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Chion-in

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445: 501: 516: 525: 550: 44: 489: 475: 463: 316: 218: 271: 355:. The Nightingale hallway was equipped with flooring that make the sound of the Nightingale when someone walks on them. It acts as a type of security system as the lighter someone tries to walk the more sound it makes. They say that the sound of the nightingale bird is meant to be a reminder to listen to Buddha's teachings. 399:
This is the Large Rice Paddle (A Symbol of the Buddha’s Salvation). This was a larger than average paddle, meant to serve a lot of people at once. This rice paddle, according to legend, was meant to save all of mankind. "Scoop" and "Save/rescue" are both pronounced Sukuu. This play on words was meant
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This is the Plainwood Coffin (A symbol of Nonattachment to One's Life and Body). In the Sanmon, the bodies of Gomi Kin'uemon and his wife lie in plain coffins. These people built the gate and carved wooden statues of themselves. After the gate was completed, both Gomi Kin'uemon and his wife committed
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This is the Sparrows that Flew Away (A Symbol of Polishing One's Mind). The fusuma-e, or a painting on sliding doors, done by Kanō Nobumasa a painting featuring white Chrysanthemum flowers. According to legend sparrows were painted on but the birds look so real that they came to life and flew away.
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This is the Forgotten Umbrella (A Symbol of Gratitude). This umbrella holds many different meanings, it is in Mieidō between the eaves on the southeast section. It is said to be a symbol of gratitude delivered by a white fox, promising to protect Chion-in. Another said it was simply forgotten by
327:. The wooden boards were built with metal ends that would rub against the metal joints they were attached to, created a piercing noise as people step on them. This was intentionally done so that when the Tokugawa family stayed at the temple, they could detect unwanted intruders at night. 390:
This is the Cat That Sees in Three Directions (A Symbol of a Parent’s Heart). Located in Ōhōjō, the large guest house. This painting of a cat represents compassion of the Buddha and the heart of a parent. This cat seems to be looking at you at anywhere you may be look at it.
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family: three hollyhock leaves. Another feature is the umbrella found stashed in the rafters outside the main temple. One of the architects who helped rebuild the temple placed the umbrella in the rafters to help bring rain (and thereby ward off
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Then Renjaku-bo said, «There is complete agreement between what Genchi and Bencho say in their basic teaching. So my disciples should from now on look at the Chinzei teaching as their own. There is no need to set up another
290:, was built in 1619 and is the largest surviving structure of its kind in Japan. It features an Irimoya-zukuri or a Hip and Gabled roof. The purpose of the hip and gable roof is to protect the center point of the temple. 330:
The interior of Chion-in is decorated with black, gold and cinnabar colors throughout. A baldacchino of fine metal work, and red, silk ropes and tassels adorn the area. Lotus plants in pots encased in beaten gold.
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This is the Cucumber Rock (A Symbol of Encouragement). This large rock said to predate Chion-in is in front of the Kuromon. Gozu Tennō, a deity, said that in one night gourds started to grow from this rock.
237:. Later Nyoichi's successor Shunjō (1255–1355) advanced this further by citing a biography where Genchi's disciple Renjaku-bo and Ryōchū agree that there existed no doctrinal differences between them: 225:
The original temple was built in 1234 by Hōnen's disciple, Genchi (1183–1238) in memory of his master and was named Chion-in. While the temple was affiliated more closely in the early years with the
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The introduction of wood being a fine art and working with contemporary art is drastically changed the way that religious buildings were built and decorated.
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branch of Jodo Shu, its 8th head priest, Nyoichi (1262–1321) was deeply influenced by the priest Ryōkū, a disciple of Ryōchū who was the 3rd head of the
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master carpenter, Hidari Jingorō. Lasty, it is said to protect Chion-in from fires because it has a connected relationship to water.
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By 1450, Chion-in had become fully under control of the Chinzei branch, but had little direct control, due to the outbreak of the
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The vast compounds of Chion-in include the site where Hōnen settled to disseminate his teachings and the site where he died.
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There are a few interesting features to note about Chion-in: first, all roof beams are carved with the family crest of the
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roof style called Ohojo and Kohojo that are designated Important Cultural Heritages. Both guest houses were built in 1641.
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This is the Nightingale Hallway (Buddha's Vow). This 550m long hallway connects Mieid
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An interesting feature inside the temple is the very squeaky boards, an example of a
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Directly to the north of Chion-in (and abutting) is the much smaller temple of
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Traversing the Pure Land Path: A Lifetime of Encounters with Honen Shonin
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suicide. People still to this day who visit Chion-in cry for them.
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Chion-in has a large and a small guest house in the
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Directly to the south (and abutting) is 42: 727: 605: 603: 556:Raigō of Amida and Twenty-five Attendants 282:, honoring their patronage of the temple. 314: 269: 216: 1444:Twelve Heavenly Generals (Jūni Shinshō) 628: 609: 14: 1567:Important Cultural Properties of Japan 1544: 600: 894: 358: 342: 1582:12th-century establishments in Japan 773: 769: 767: 765: 763: 761: 759: 757: 755: 701: 678: 659: 639:. Jodo Shu Press. pp. 152–153. 300:Chion-in is home to Japan's largest 221:Sanmon (National Treasure of Japan) 48:Chion-in's main hall "Mieido" (御影堂) 24: 25: 1608: 824: 752: 684: 400:to symbolize Amida's compassion. 548: 523: 514: 499: 487: 473: 461: 443: 278:can be seen in the ends of the 265: 1284:Schools and objects of worship 930:Japanese Buddhist architecture 695: 653: 13: 1: 1507:Glossary of Japanese Buddhism 796: 729:2027/gri.ark:/13960/t45r1g748 376: 367: 708:The Collector and Art Critic 394: 337: 286:The colossal main gate, the 200:(Pure Land) by reciting the 188:(Pure Land Sect) founded by 7: 1562:National Treasures of Japan 1552:1175 establishments in Asia 566: 425:, which itself connects to 412: 403: 386:Sanpō Shōmen Mamuki-no-Neko 184:is the headquarters of the 166: 10: 1613: 1512:Japanese Buddhist pantheon 844:Information and Photograph 702:Cram, Ralph Adams (1905). 610:Dobbins, James C. 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"Mountain Gate") 206:, Amida Buddha's name. 1249:Ōbaku Zen architecture 938:Architectonic elements 877:35.00639°N 135.78389°E 450:View on the garden of 320: 283: 244: 222: 167:Monastery of Gratitude 1439:Shitennō (Four Kings) 318: 273: 239: 220: 831:Homepage of Chion-in 274:The Tokugawa family 1012:Niō or Kongōrikishi 882:35.00639; 135.78389 873: /  1396:Objects of worship 836:2010-02-03 at the 588:Pure Land Buddhism 530:The front gate or 359:Shiraki-no-hitsugi 343:Uguisubari-no-rōka 321: 284: 223: 1577:Pure Land temples 1539: 1538: 1535: 1534: 1476:kei (ritual gong) 1457: 1456: 1278: 1277: 803:Dobbins, James C. 685:Hearn, Lafcadio. 560:National Treasure 325:nightingale floor 152: 151: 16:(Redirected from 1604: 1597:Jōdo-shū temples 1466: 1465: 1289: 1288: 1165:Japanese pagodas 1118:chōzuya/temizuya 935: 934: 915: 908: 901: 892: 891: 888: 887: 885: 884: 883: 878: 874: 871: 870: 869: 866: 790: 789: 787: 786: 771: 750: 749: 731: 720:10.2307/25435595 699: 693: 692: 682: 676: 675: 673: 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Index

Chion-in Temple

Affiliation
Jōdo-shū
Deity
Amida Buddha
Higashiyama-ku
Kyoto
Japan
Hōnen
www.chion-in.or.jp/en/
Higashiyama-ku
Kyoto
Japan
Jōdo-shū
Hōnen
Amida Buddha
Western Paradise
nembutsu

Seizan
Chinzei
Benchō
Ōnin War
Tokugawa
shōgun
Iemitsu

kamon (crest)
roof tiles

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