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Sebastian Castellio

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525: 559:. Arguing that no one is entitled to direct and control another's thought, he stated that authorities should have "no concern with matters of opinion" and concluded: "We can live together peacefully only when we control our intolerance. Even though there will always be differences of opinion from time to time, we can at any rate come to general understandings, can love one another, and can enter the bonds of peace, pending the day when we shall attain unity of faith." 158: 521:, and even used Calvin's own words, written back when he was himself being persecuted by the Catholic Church: "It is unchristian to use arms against those who have been expelled from the Church, and to deny them rights common to all mankind." Asking who is a heretic, he concluded, "I can find no other criterion than that we are all heretics in the eyes of those who do not share our views." 254:
declare that he has voluntarily resigned his position as rector at the College, and up till now performed his duties in such a way that we regarded him worthy to become one of our preachers. If, in the end, the affair was not thus arranged, this is not because any fault has been found in Castellio's conduct, but merely for the reasons previously indicated."
238:'s French translation of the Bible, so Castellio was rebuked and turned down. Calvin wrote to a friend regarding the matter: "Just listen to Sebastian's preposterous scheme, which makes me smile, and at the same time angers me. Three days ago he called on me, to ask permission for the publication of his translation of the New Testament." 44: 253:
and asked to be dismissed from being a preacher in Vandoeuvres. Anticipating future attacks from Calvin, Castellio asked for a signed letter that outlined in detail the reasons for his departure: "That no one may form a false idea of the reasons for the departure of Sebastian Castellio, we all
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wrote to Calvin: "To you also the Church owes gratitude at the present moment, and will owe it to the latest posterity. I affirm also that your magistrates did right in punishing, after a regular trial, this blasphemous man." However, many other contemporary scholars, such as
234:; however in 1544 a campaign against him was initiated by Calvin. At the time, Castellio decided to translate the Bible into his native French, and was very excited to ask for an endorsement from his friend Calvin, but Calvin's endorsement was already given to his cousin 279:
wrote "it was deplorable that a man who had done such good service as Castellio should have fallen upon evil days" and added that "many persons would unquestionably have been glad to help Castellio had they known soon enough that he was in want."
249:, and should be held to the same standards that all other believers were held to. Soon after, Calvin charged Castellio with the offense of "undermining the prestige of the clergy." Castellio was forced to resign from his position of 411:
Castellio's fortunes gradually improved, and in August 1553 he was made a Master of Arts of the University of Basel and appointed to a prestigious teaching position. However, in October 1553, the physician and theologian
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for food from door to door. Living in abject poverty with his eight dependents, Castellio was forced to depend on strangers to stay alive. His plight brought sympathy and admiration from his contemporaries.
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struck Geneva, Sebastian Castellio was one of the only divines in Geneva to visit the sick and console the dying. Though Calvin himself did visit the sick, others among the Genevan ministers did not.
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History indicates that many perhaps were afraid to help Castellio for fear of reprisals from Geneva. Castellio's existence ranged from begging and digging ditches for food to
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in which he states: "Hominem occidere, non est doctrinam tueri, sed hominem occidere." ("To kill a man is not to protect a doctrine, it is to kill a man.")
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were far from enthusiastic, and Castellio took an especially hard line regarding the whole affair. He became enraged over what he saw as a blatant
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Castellio and Calvin's disagreements grew even wider when during a public meeting Castellio rose to his feet and claimed that clergy should stop
215:. In the spring of 1540, after witnessing the killings of the early Protestant martyrs, he left Lyon and became a missionary for Protestantism. 1255: 831:
Grayling, A. C. (2007) Towards the Light. The story of the struggles for liberty & rights that made the modern west. London: Bloomsbury.
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Sebastian Castellio, 1515-1563; Humanist and Defender of Religious Toleration in a Confessional Age; Translated and Edited by Bruce Gordon
1275: 1160: 601: 392: 1265: 1200: 1250: 1220: 1270: 1230: 1121: 1039: 909: 1155: 270:. The next few years were desperate times for him. Though one of the most learned men of his time, his life came down to 437:(also known as the remonstrators) were outraged both publicly and privately over the execution of Servetus. The synods of 489:, and was printed by Johannes Oporinus, a known Basel book printer. It is believed that the pamphlet was co-authored by 464:) in which he presented arguments in favor of the execution of Servetus for diverging from orthodox Christian doctrine. 1210: 781:
SĂ©bastien Castellion, sa vie et son oeuvre (1515-1563) : Ă©tude sur les origines du protestantisme libĂ©ral français
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For his outstanding work, the Geneva City Council recommended Castellio's permanent appointment as preacher in
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Fire and Faith: The Untold Story of Sebastian Castellio's Epic Battle with John Calvin. ISBN 978-0-473-69823-2
417: 1245: 1235: 1205: 505:, he should have been repulsed by reasons and writings." He invoked the testimony of Church Fathers like 647: 624: 540: 530: 211:
by the French Inquisition, and at the age of twenty-four he decided to subscribe to the teachings of the
485:. The book was financed by the wealthy Italian Bernardino Bonifazio, was published under the pseudonym 937: 372: 17: 1185: 1057:
Sebastian Castellio, 1515–1563: Humanist and Defender of Religious Toleration in a Confessional Age
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Buisson, Ferdinand (1892). "Les deux traductions de la Bible, en latin (1550) en français (1555)".
57: 351:. His writings were widely circulated in manuscript form for a time, but were later forgotten. 328: 250: 168:(also Sébastien Châteillon, Châtaillon, Castellión, and Castello; 1515 – 29 December 1563) was a 376: 212: 602: 393: 494: 360: 246: 242: 83: 779: 1180: 1175: 615: 567:
Castellio died in Basel in 1563, and was buried in the tomb of a noble family. His enemies
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Castellio also can be credited with a huge advance in the promotion of the concept of
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Three months later, Castellio wrote (as Basil Montfort) a large part of the pamphlet
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As a defense of his actions, in February 1554 Calvin published a treatise titled
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Castellio later wrote that he was deeply affected and moved when he saw the
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Sebastian Castellio - Eine Biographie aus den Wirren der Reformationszeit
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Hunted heretic : the life and death of Michael Servetus, 1511-1553
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in continuing his work of the reconciliation of Christianity in the
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into French and German. He was also the designated successor to
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to his memory, which was later destroyed by accident; only the
514: 446: 347:, and in short become real followers of Christ, rather than of 340: 1146:
Sebastian Castellio and the Struggle for Freedom of Conscience
805:"Le Cantique des cantiques dans la Bible Latine de Castellion" 482: 308: 296: 288: 79: 336: 208: 1080:
Castellio against Calvin or a conscience against violence
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Castellio gegen Calvin oder Ein Gewissen gegen die Gewalt
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to even own copies of manuscripts by Castellio or on the
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Erasmus; The Right to Heresy: Castellio against Calvin
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unearthed the body, burned it, and scattered the ashes
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Geneva 1542, also a much expanded version, Basel 1545
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desired their publication, but at that time it was a
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Defense of the orthodox faith in the sacred Trinity
811:(in French). Presses Paris Sorbonne. p. 148. 262:The man who once was the Rector in Geneva was now 1034:. New Haven Conn. London: Yale University Press. 1167: 1055:Guggisberg, Hans R. (2003). Bruce Gordon (ed.). 1196:16th-century Calvinist and Reformed theologians 501:, Castellio wrote: "When Servetus fought with 1139:The Right to Heresy: Castellio Against Calvin 955:. Grand Rapids: Acton Institute. p. xi. 462:Defensio orthodoxae fidei de sacra Trinitate 1216:16th-century people from the Savoyard State 877:. Westminster. pp. nearly entire book. 418:executed in Geneva for blasphemy and heresy 245:those who disagree with them on matters of 1054: 953:Advice to a Desolate France (introduction) 807:. In Gomez-GĂ©raud, Marie-Christine (ed.). 749: 349:bitter, partisan, and sectarian ideologies 327:branches, and prophetically predicted the 299:while translating thousands of pages from 42: 1191:French Calvinist and Reformed theologians 1151:Sebastian Castellio's Erasmian Liberalism 1111: 950: 802: 796: 523: 156: 1161:New opera featuring Sebastian Castellio 1010: 870: 777: 596:Biblia interprete Sebastiano Castalione 449:committed by Calvin, and spoke of his " 406: 388:his translation of the Bible into Latin 14: 1168: 1029: 538:Marius Valkhoff describes Castellio's 1094: 1073: 977: 965: 924: 899: 887: 773: 771: 737: 725: 713: 701: 689: 677: 331:, and potentially the destruction of 1256:Translators of the Bible into French 1261:Translators of the Bible into Latin 401:his French translation of the Bible 257: 24: 1276:Latin-language writers from France 840: 768: 475:De haereticis, an sint persequendi 129:De haereticis, an sint persequendi 25: 1287: 1131: 571:. Some of his students erected a 874:The Travail of Religious Liberty 1266:16th-century French translators 1201:16th-century French theologians 1004: 983: 944: 930: 893: 864: 850:History of the Christian Church 834: 825: 629:Basel 1554 (first edition 1612) 295:. He also worked as a private 218: 198: 1251:Separation of church and state 1221:French philosophers of culture 743: 553:separation of church and state 497:. Concerning the execution of 13: 1: 1271:16th-century writers in Latin 1231:French political philosophers 938:"Los Angeles Review of Books" 662: 551:. He passionately argued for 451:hands dripping with the blood 161:Commemorative plaque in Basel 27:French theologian (1515–1563) 1082:]. Vienna: H. Reichner. 7: 902:Did Calvin Murder Servetus? 648:Advice to a desolate France 541:Advice to a desolate France 10: 1292: 904:. BookSurge. p. 344. 1211:Christianity and politics 1116:. ZĂĽrich: Orell Fuessli. 951:Valkhoff, Marius (1967). 900:Rives, Standford (2008). 803:Gueunier, Nicole (2008). 750:Guggisbert, Hans (2003). 544:as a pacifist manifesto. 373:Johann Lorenz von Mosheim 151: 141: 134: 122: 100: 90: 68: 50: 41: 34: 1226:Philosophers of religion 1112:Greminger, Ueli (2015). 1011:Bainton, Roland (2005). 871:Bainton, Roland (1951). 625:Against Calvin's Booklet 582: 562: 555:and against the idea of 531:Against Calvin's Booklet 1156:Castellio versus Calvin 399:was published; in 1555 329:French Wars of Religion 247:Biblical interpretation 179:; and one of the first 1095:Zweig, Stefan (1951). 1074:Zweig, Stefan (1936). 1059:. Aldershot: Ashgate. 1048:Jack, Kristin (2023). 1030:Gordon, Bruce (2011). 995:March 6, 2005, at the 656:De Imitatione Christi. 535: 377:Johann Jakob Wettstein 333:Christianity in Europe 162: 1241:Religion and politics 527: 495:Celio Secondo Curione 160: 58:Saint-Martin-du-FrĂŞne 1246:Christian secularism 1236:Protestant Reformers 890:, pp. 298, 332. 616:Treatise on Heretics 528:Page of Castellio's 503:reasons and writings 470:Treatise on Heretics 407:Conflict with Calvin 361:Servetus controversy 185:religious toleration 1206:Calvinist pacifists 1099:. London: Cassell. 990:Sebastian Castellio 223:In 1543, after the 205:burning of heretics 166:Sebastian Castellio 84:Swiss Confederation 36:Sebastian Castellio 642:De arte dubitandi. 549:limited government 536: 519:freedom of thought 313:Desiderius Erasmus 181:Reformed Christian 163: 146:Freedom of thought 1123:978-3-280-05597-7 1041:978-0-300-17084-9 940:. March 27, 2016. 911:978-1-4392-0868-7 740:, pp. 337ff. 435:Bernardino Ochino 293:Johannes Oporinus 155: 154: 76:(aged 47–48) 16:(Redirected from 1283: 1127: 1108: 1091: 1070: 1045: 1026: 999: 987: 981: 975: 969: 963: 957: 956: 948: 942: 941: 934: 928: 922: 916: 915: 897: 891: 885: 879: 878: 868: 862: 861: 859: 857: 852:. 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Index

Castellio

Saint-Martin-du-FrĂŞne
Duchy of Savoy
Basel
Swiss Confederation
French
Preacher
professor
theologian
translator
Freedom of thought

French
preacher
theologian
Reformed Christian
religious toleration
conscience
thought
burning of heretics
Lyon
Reformation
plague
Vandoeuvres
Pierre Olivetan
persecuting
Biblical interpretation
Rector
homeless

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