595:(1962â65) describes: "Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling him to love and to do what is good and to avoid evil, tells him inwardly at the right movement: do this, shun that. For man has in his heart a law inscribed by God. His dignity lies in observing this law, and by it he will be judged. His conscience is manâs most secret core, and his sanctuary. There he is alone with God whose voice echoes in his depths." Thus, conscience is not like the will, nor a habit like prudence, but "the interior space in which we can listen to and hear the truth, the good, the voice of God. It is the inner place of our relationship with Him, who speaks to our heart and helps us to discern, to understand the path we ought to take, and once the decision is made, to move forward, to remain faithful" In terms of logic, conscience can be viewed as the practical conclusion of a moral syllogism whose major premise is an objective norm and whose minor premise is a particular case or situation to which the norm is applied. Thus, Catholics are taught to carefully educate themselves as to revealed norms and norms derived therefrom, so as to form a correct conscience. Catholics are also to examine their conscience daily and with special care before
599:. Catholic teaching holds that, "Man has the right to act according to his conscience and in freedom so as personally to make moral decisions. He must not be forced to act contrary to his conscience. Nor must he be prevented from acting according to his conscience, especially in religious matters". This right of conscience does not allow one to arbitrarily disagree with Church teaching and claim that one is acting in accordance with conscience. A sincere conscience presumes one is diligently seeking moral truth from authentic sources, that is, seeking to conform oneself to that moral truth by listening to the authority established by Christ to teach it. Nevertheless, despite one's best effort, "t can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed ... This ignorance can often be imputed to personal responsibility ... In such cases, the person is culpable for the
2156:"The sight of her tears grieved me; but I soon realised that she was weeping over her failure, without caring about what was happening inside me ... We might still have come to an understanding if, instead of asking everybody to pray for my soul, she had given me a little confidence and sympathy. I know now what prevented her from doing so: she had too much to pay back, too many wounds to salve, to put herself in another's place. In actual doing she made every sacrifice, but her feelings did not take her out of herself. Besides, how could she have tried to understand me since she avoided looking into her own heart? As for discovering an attitude that would not have set us apart, nothing in her life had ever prepared her for such a thing: the unexpected sent her into a panic, because she had been taught never to think, act or feel except in a ready-made framework."
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2848:
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1957:
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an honest and diligent effort one cannot remove the error by study or seeking advice, then one's conscience may be said to be invincibly erroneous. It binds since one has subjective certainty that one is correct. The act resulting from acting on the invincibly erroneous conscience is not good in itself, yet this deformed act or material sin against God's right order and the objective norm is not imputed to the person. The formal obedience given to such a judgment of conscience is good. Some
Catholics appeal to conscience in order to justify dissent, not on the level of conscience properly understood, but on the level of the principles and norms which are supposed to inform conscience. For example, some priests make on the use of the so-called
4410:
481:
1668:, make moral decisions on the basis of imperfect sensory information, inadequate understanding of their mind and will, as well as emotions which are both outcomes of their contingent physical existence and forms of thought defective from being chiefly impelled by self-preservation. The solution, according to Spinoza, was to gradually increase the capacity of our reason to change the forms of thought produced by emotions and to fall in love with viewing problems requiring moral decision from the perspective of eternity. Thus, living a life of peaceful conscience means to Spinoza that reason is used to generate adequate ideas where the mind increasingly sees the world and its conflicts, our desires and passions
4007:
4019:
1621:
2192:
774:
219:
2592:
2652:(also called conscientious refusal or evasion) to obeying a law, should not arise from unreasoning, naive "traditional conscience", for to do so merely encourages infantile abdication of responsibility to calibrate the law against moral or human rights norms and disrespect for democratic institutions. Instead it should be based on "critical conscience' â seriously thought out, conceptually mature, personal moral or religious beliefs held to be fundamentally incompatible (that is, not merely inconsistent on the basis of selfish desires, whim or impulse), for example, either with all laws requiring
882:
3767:
2010:
4548:
2610:
393:
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556:
4737:
754:
3386:
1753:, likewise claimed that two things filled his mind with ever new and increasing admiration and awe, the oftener and more steadily they were reflected on: "the starry heavens above me and the moral law within me ... the latter begins from my invisible self, my personality, and exhibits me in a world which has true infinity but which I recognise myself as existing in a universal and necessary (and not only, as in the first case, contingent) connection." The 'universal connection' referred to here is Kant's
308:
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1809:
49:
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sectarian discipline which marked most of the men who claimed the rights of conscience. Walzer also argued that attempts by courts to define conscience as a merely personal moral code or as sincere belief, risked encouraging an anarchy of moral egotisms, unless such a code and motive was necessarily tempered with shared moral knowledge: derived either from the connection of the individual to a universal spiritual order, or from the common principles and mutual engagements of unselfish people.
1696:-given, should always be obeyed, is intuitive, and should be considered the "constitutional monarch" and the "universal moral faculty": "conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it." Butler advanced ethical speculation by referring to a duality of regulative principles in human nature: first, "self-love" (seeking individual happiness) and second, "benevolence" (compassion and seeking good for another) in
4303:
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4520:, the most feared place of exile and forced labour in Russia at that time. One cannot help but wonder why? Simply, because the lot of the people there was a bitter one, because nobody really knew about the lives and deaths of the exiles, because he felt that they stood in greater need of help that anyone else. A strange reason, maybe, but not for a writer who was the epitome of all the best traditions of a Russian man of letters. Russian literature has always focused on questions of
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916:
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3455:-led actions) ultimately destroy a shared limited resource, even though each acknowledges such an outcome is not in anyone's long-term interest. Hardin's conclusion that commons areas are practicably achievable only in conditions of low population density (and so their continuance requires state restriction on the freedom to breed), created controversy additionally through his direct deprecation of the role of
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439:
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1743:, thought Schopenhauer, we experience after every disinterested deed arises from direct recognition of our own inner being in the phenomenon of another, it affords us the verification "that our true self exists not only in our own person, this particular manifestation, but in everything that lives. By this the heart feels itself enlarged, as by egotism it is contracted."
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157:) inner voice heard only when he was about to make a mistake. Conscience, as is detailed in sections below, is a concept in national and international law, is increasingly conceived of as applying to the world as a whole, has motivated numerous notable acts for the public good and been the subject of many prominent examples of literature, music and film.
3996:
2341:, to technical experts; willingly restricting their moral freedom of choice to limited consumer actions ruled by the ideology of the free market, while citizen participation in public affairs is limited to the isolated act of voting and private-interest lobbying turns even elected representatives against the public interest.
4692:) to the point where prisoners look up to and even love their torturers. In the Ministry of Love, Winston's torturer (O'Brien) states: "You are imagining that there is something called human nature which will be outraged by what we do and will turn against us. But we create human nature. Men are infinitely malleable".
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where one's conscience is manipulated by others to provide unwarranted justifications for non-virtuous and selfish acts; indeed, insofar as it is appealed to as glorifying ideological content, and an associated extreme level of devotion, without adequate constraint of external, altruistic, normative justification,
1577:(ca 1418) stated that the glory of a good man is the witness of a good conscience. "Preserve a quiet conscience and you will always have joy. A quiet conscience can endure much, and remains joyful in all trouble, but an evil conscience is always fearful and uneasy." The anonymous medieval author of the Christian
515:. According to the bible, written in Romans 2:15, conscience is the one bearing witness, accusing or excusing one another, so we would know when we break the law written in our hearts; the guilt we feel when we do something wrong tells us that we need to repent." This can sometimes (as with the conflict between
536:(7:53â8:11) (King James Version) Jesus challenges those accusing a woman of adultery stating: "'He that is without sin among you, let him first cast a stone at her.' And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one" (see
5795:â English translation (U.S., 2nd edition) (English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica, copyright 1997, United States Catholic Conference, Inc. â Libreria Editrice Vaticana) (Glossary and Index Analyticus, copyright 2000, U.S. Catholic Conference, Inc.).
4366:("On experience") expressed the benefits of living with a clear conscience: "Our duty is to compose our character, not to compose books, to win not battles and provinces, but order and tranquillity in our conduct. Our great and glorious masterpiece is to live properly". In his famous Japanese travel journal
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are also acts of conscience, but are designed by those who undertake them chiefly to change, by appealing to the majority and democratic processes, laws or government policies perceived to be incoherent with fundamental social virtues and principles (such as justice, equality or respect for intrinsic
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for, once conscience is trained so that the principles and rules it applies are those one would want all others to live by, its practise cultivates and sustains the virtues; indeed, amongst people in what each society considers to be the highest state of moral development there is little disagreement
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is central to democracy but creates personal duties to live up to it: "Freedom of conscience presupposes a personal responsibility of reflection, and it loses much of its meaning when that responsibility is ignored. A good life need not be an especially reflective one; most of the best lives are just
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reflects that he "has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value." Einstein often referred to the "inner voice" as a source of both moral and
711:, after a decade studying the issue (1877â1887), held that the only power capable of resisting the evil associated with materialism and the drive for social power of religious institutions, was the capacity of humans to reach an individual spiritual truth through reason and conscience. Many prominent
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address him every more clearly. He who hears that voice, which is God's greatest gift, in his innermost being and follows it, finds in it a friend at last, and he is never alone! ... That is what all great men have acknowledged in their works, all those who have thought a little more deeply and
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under orders to implement a new border protection policy when they encountered the SIEV-4 (Suspected
Illegal Entry Vessel-4) refugee boat in choppy seas. After being ordered to fire warning shots from her 50 calibre machinegun to make the boat turn back she saw it beginning to break up and sink with
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spending as a failure of conscience by nation states: "When a country decides to invest in arms, rather than in education, housing, the environment, and health services for its people, it is depriving a whole generation of its right to prosperity and happiness. We have produced one firearm for every
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Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship,
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is likely to be erroneous (say because it is inadequately informed about the facts, or prevailing moral (humanist or religious), professional ethical, legal and human rights norms). Failure to acknowledge and accept that conscientious judgements can be seriously mistaken, may only promote situations
1982:
silent critical reflection about what they say and do will not mind contradicting themselves by an immoral act or crime, since they can "count on its being forgotten the next moment;" bad people are not full of regrets. Arendt also wrote eloquently on the problem of languages distinguishing the word
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in government should be tempered with a practical realisation that few men in society are capable of directing their minds or purposes towards distant or unobvious interests, of disinterested regard for others, and especially for what comes after them, for the idea of posterity, of their country, or
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was there defined as the feeling that urges us, in spite of contrary passions, towards two harmonies: the one within our minds and between our passions, and the other within society and between its members; "the weakest can appeal to it in the strongest, and the appeal, though often unsuccessful, is
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facilitates human understanding of an all-embracing unity, an absolute which was rational, real and true. Nevertheless, Hegel thought that a functioning State would always be tempted not to recognize conscience in its form of subjective knowledge, just as similar non-objective opinions are generally
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Thus, if one realizes one may have made a mistaken judgment, one's conscience is said to be vincibly erroneous and it is not a valid norm for action. One must first remove the source of error and do one's best to achieve a correct judgment. If, however, one is not aware of one's error or if, despite
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conceptions of conscience as a guide in concrete morality, or as a spontaneous revelation of eternal and immutable principles to the individual: "if conscience be a proof of innate principles, contraries may be innate principles; since some men with the same bent of conscience prosecute what others
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likewise held that true conscience has four aspects that are necessary to render a man just in the active and contemplative life: "a free spirit, attracting itself through love"; "an intellect enlightened by grace", "a delight yielding propension or inclination" and "an outflowing losing of oneself
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considered philosophically may be first, and perhaps most commonly, a largely unexamined "gut feeling" or "vague sense of guilt" about what ought to be or should have been done. Conscience in this sense is not necessarily the product of a process of rational consideration of the moral features of a
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to a legal rule justifying it (also in public) by reference to contrary foundational social virtues (such as justice as liberty or fairness) and the principles of morality and law derived from them. Rawls considered civil disobedience should be viewed as an appeal, warning or admonishment (showing
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developed a syllogistic understanding of the conscience, where God's law made the first term, the act to be judged the second and the action of the conscience (as a rational faculty) produced the judgement. By debating test cases applying such understanding conscience was trained and refined (i.e.
523:
over the translation of the Bible into
English) lead to moral quandaries: "Do I unreservedly obey my Church/priest/military/political leader or do I follow my own inner feeling of right and wrong as instructed by prayer and a personal reading of scripture?" Some contemporary Christian churches and
434:
verses 91:7â8, God the
Almighty talks about how He has perfected the soul, the conscience and has taught it the wrong (fujĆ«r) and right (taqwÄ). Hence, the awareness of vice and virtue is inherent in the soul, allowing it to be tested fairly in the life of this world and tried, held accountable on
4443:
Bradley develops a theory about Hamlet's moral agony relating to a conflict between "traditional" and "critical" conscience: "The conventional moral ideas of his time, which he shared with the Ghost, told him plainly that he ought to avenge his father; but a deeper conscience in him, which was in
2187:
stated it is important for individual and collective moral growth that we recognise the illusion of our conscience being wholly located in our body; indeed both our conscience and wisdom expand when we act in an unselfish way and conversely "repressed compassion results in an unconscious sense of
388:
that conscience was the human capacity to live by rational principles that were congruent with the true, tranquil and harmonious nature of our mind and thereby that of the
Universe: "To move from one unselfish action to another with God in mind. Only there, delight and stillness ... the only
334:
to a pure heart and a calm, well-directed mind. It is regarded as a spiritual power, and one of the "Guardians of the World". The Buddha also associated conscience with compassion for those who must endure cravings and suffering in the world until right conduct culminates in right mindfulness and
2710:
wrong ... It is for no particular item in the tax bill that I refuse to pay it. I simply wish to refuse allegiance to the State, to withdraw and stand aloof from it effectually. I do not care to trace the course of my dollar if I could, till it buys a man, or a musket to shoot one withâthe
1981:
and their need to regain integrity and wholeness of the self. Representing our soul or true self by analogy as our house, Arendt wrote that "conscience is the anticipation of the fellow who awaits you if and when you come home." Arendt believed that people who are unfamiliar with the process of
1926:
arose as an indictment of the loss of this unity and as a warning against the loss of one's self; primarily, he thought, it is directed not towards a particular kind of doing but towards a particular mode of being. It protests against a doing which imperils the unity of this being with itself.
2173:
claimed that the growth of religious toleration in
Western nations arose amongst other things, from the general recognition that private conscience signified some inner divine presence regardless of the religious faith professed and from the general respectability, piety, self-limitation, and
264:
morally right action (characterised as humbly and compassionately performing the primary duty of good to others without expectation of material or spiritual reward), helps "purify the heart" and provide mental tranquility but it alone does not give us "direct perception of the
Reality". This
2965:
has argued "If you're a young person looking at the future of this planet and looking at what is being done right now, and not done, I believe we have reached the stage where it is time for civil disobedience to prevent the construction of new coal plants that do not have carbon capture and
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can conclusively determine what morally should be done, he thought that the state of the question should be thoroughly known. "No man's conscience", said
Johnson "can tell him the right of another man ... it is a conscience very ill informed that violates the rights of one man, for the
1931:
for
Bonhoeffer did not, like shame, embrace or pass judgment on the morality of the whole of its owner's life; it reacted only to certain definite actions: "it recalls what is long past and represents this disunion as something which is already accomplished and irreparable". The man with a
2504:
claimed he was simply following legal orders under paragraph 48 of the German
Military Code which provided: "punishability of an action or omission is not excused on the ground that the person considered his behaviour required by his conscience or the prescripts of his religion". The
2549:
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and
2787:
considered that conscientious objectors were often the victims of "moral innocency" and inexpertness in moral training: "the moving force of events is always too much for conscience". The remedy was not to deplore the wickedness of those who manipulate world power, but to connect
2132:. For others, however, an action seems to be properly termed 'internally right', merely because they have previously regarded it as right, the idea of 'rightness' being present in some way to his or her mind, but not necessarily among his or her deliberately constructed motives.
2127:
bridged the idealistic and sociological views of 'critical' and 'traditional' conscience in stating that the idea of abstract 'rightness' and the various degrees of the specific emotion excited by it are what constitute, for many persons, the specifically 'moral sentiment' or
1890:, but that "it would be ridiculous to expect such a degree of it, combined with such intellectual discernment, as would be proof against any plausible fallacy tending to make that which was for their class interest appear the dictate of justice and of the general good."
1077:) that have a high degree of etiquettes, rules, hierarchies, play, songs and negotiations, rule-breaking seems tolerated on occasions not obviously related to survival of the individual or group; behaviour often appearing to exhibit a touching gentleness and tenderness.
1031:
did develop doubts could see no one who shared them: "Eichmann did not need to close his ears to the voice of conscience ... not because he had none, but because his conscience spoke with a "respectable voice", with the voice of the respectable society around him".
2070:: "the liberty of men of goodwill, though limited in the sphere of action, is complete in that of conscience. For, having incorporated the rules into their own being, the prohibited possibilities no longer present themselves to the mind, and have not to be rejected."
4765:
wrote in a letter to his brother Theo in 1878 that "one must never let the fire in one's soul die, for the time will inevitably come when it will be needed. And he who chooses poverty for himself and loves it possesses a great treasure and will hear the voice of his
2118:
was an empirical question to be answered by sociological research into the moral habits of a given person or group of people, and what causes them to have precisely those habits and feelings. Such an inquiry, he believed, fell wholly within the scope of the existing
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describes it as a "dull pain, indefinite, vague; it was like anguish and the most acute fear and despair ... in his breast, under the heart" and the young doctor examining the misunderstood agony of compassion experienced by the factory owner's daughter in
2097:
whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or as nearly as well developed, as in man."
1765:
after following conscience to perform a duty, but argued that for such acts to produce virtue their primary motivation should simply be duty, not expectation of any such bliss. Rousseau expressed a similar view that conscience somehow connected man to a greater
4439:
as one where conscience in the form of moral scruples deters the young Prince with his "great anxiety to do right" from obeying his father's hell-bound ghost and murdering the usurping King ("is't not perfect conscience to quit him with this arm?" (v.ii.67)).
2639:
by the non-violence and transparency of methods adopted) that a law breaches a community's fundamental virtue of justice. Objections to Rawls' theory include first, its inability to accommodate conscientious objections to the society's basic appreciation of
1026:
to the point where they hardly remembered it; this wasn't caused by familiarity with atrocities or by psychologically redirecting any resultant natural pity to themselves for having to bear such an unpleasant duty, so much as by the fact that anyone whose
833:"an intervening sense of obligation based in our emotional attachments." Thus a good conscience is associated with feelings of integrity, psychological wholeness and peacefulness and is often described using adjectives such as "quiet", "clear" and "easy".
812:
to be an important psychological stage in the proper moral development of humans, associated with the capacity to rationally weigh principles of responsibility, being best encouraged in the very young by linkage with humorous personifications (such as
452:
verse 49:13 states: "O humankind! We have created you out of male and female and constituted you into different groups and societies, so that you may come to know each other-the noblest of you, in the sight of God, are the ones possessing taqwÄ." In
2702:"Unjust laws exist; shall we be content to obey them, or shall we endeavour to amend them, and obey them until we have succeeded, or shall we transgress them at once? ... A man has not everything to do but something; and because he cannot do
4215:, often referred to as the 'conscience of China' and who had previously been arrested and allegedly tortured after calling for respect for human rights and for constitutional reform, was abducted by Chinese security agents in February 2009. 2010
2206:
considers that usually when we describe an action as conscientious in the critical sense we do so in order to deny either that the relevant agent was motivated by selfish desires, like greed or ambition, or that he acted on whim or impulse.
6671:
Batthyany, Alexander: Mental Causation and Free Will after Libet and Soon: Reclaiming Conscious Agency. In Batthyany und Avshalom Elitzur. Irreducibly Conscious. Selected Papers on Consciousness, UniversitÀtsverlag Winter Heidelberg 2009,
3551:
has similarly predicted that the increase in global travel and communication will gradually draw the world's religions towards a pluralistic and transcendental humanism characterized by an "open spirit" of empathy and compassion.
2905:(but have no capacity to obtain legislative amendments or a referendum on the issue) to make a potentially apathetic or uninformed majority take account of the intensity of opposing views. A notable example of civil resistance or
1708:). Conscience tended to be more authoritative in questions of moral judgment, thought Butler, because it was more likely to be clear and certain (whereas calculations of self-interest tended to probable and changing conclusions).
3624:
has argued that mystical considerations about the global expansion of all human consciousness, should take into account that if as a species we do become something much superior to what we are now, it will be as a consequence of
2040:
is very impressive. But an inner voice tells me that it is not the real thing. The theory produces a good deal but hardly brings one closer to the secrets of the Old One. I am at all events convinced that He does not play dice."
628:(1478-1535). A theologian who wrote on the distinction between the 'sense of duty' and the 'moral sense', as two aspects of conscience, and who saw the former as some feeling that can only be explained by a divine Lawgiver, was
2770:) if it is incompatible with religious or conscientious beliefs. Expressed justifications for refusing to obey laws because of conscience vary. Many conscientious objectors are so for religious reasonsânotably, members of the
2711:
dollar is innocentâbut I am concerned to trace the effects of my allegiance ... Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience, then?"
8254:
2390:"does not have the last word" and that realising this has a transcendent purpose: "I am not alone ... in conscience I have an experience that is not commensurate with any a priori framework-a conceptless experience."
371:
thus manifests in Buddhism as unselfish love for all living beings which gradually intensifies and awakens to a purer awareness where the mind withdraws from sensory interests and becomes aware of itself as a single whole.
2183:
lived rather than studied. But there are moments that cry out for self-assertion, when a passive bowing to fate or a mechanical decision out of deference or convenience is treachery, because it forfeits dignity for ease."
7079:. Vol 1. Routledge and Kegan Paul. London. 1948. pp. 387, 482. "I believe that the influence of the Sanskrit literature will penetrate not less deeply than did the revival of Greek literature in the 15th century." p xiii.
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are pacifist by doctrine. Other objections can stem from a deep sense of responsibility toward humanity as a whole, or from the conviction that even acceptance of work under military orders acknowledges the principle of
1921:
for him was more than practical reason, indeed it came from a "depth which lies beyond a man's own will and his own reason and it makes itself heard as the call of human existence to unity with itself." For Bonhoeffer a
690:
explained as providing lessons that Masons should "square their actions by the square of conscience", learn to "circumscribe their desires and keep their passions within due bounds toward all mankind." The historian
2473:
English humanist lawyers in the 16th and 17th centuries interpreted conscience as a collection of universal principles given to man by god at creation to be applied by reason; this gradually reforming the medieval
1900:
view of conscience, viewing it as the ideal of life which constitutes our moral personality, our plan of being ourself, of making common sense ethical decisions. But, he thought, this was only true insofar as our
552:) who (out of compassion/pity - the word 'conscience' is not used) helps an injured stranger beside a road, qualifies better for eternal life by loving his neighbor, than a priest who passes by on the other side.
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to record and alleviate the harsh conditions of the prisoners at that remote outpost. As Irina Ratushinskaya writes in the introduction to that work: "Abandoning everything, he travelled to the distant island of
911:
and drives which enable people to form societies: groups of humans without these drives or in whom they are insufficient cannot form societies and do not reproduce their kind as successfully as those that do.
1827:
argued that the widespread fact of human conscience allowed a philosopher to infer the necessary existence of objective moral laws that occasionally might contradict those of the state. Locke highlighted the
465:), humans possess free will to choose between wrong and right, and are thus responsible for their actions; the conscience being a dynamic personal connection to God enhanced by knowledge and practise of the
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ten inhabitants of this planet, and yet we have not bothered to end hunger when such a feat is well within our reach. This is not a necessary or inevitable state of affairs. It is a deliberate choice" (see
1179:, with a corresponding radical change in behaviour. When the damage occurs to adults, they may still be able to perform moral reasoning; but when it occurs to children, they may never develop that ability.
958:
in differing ways from society to society and person to person. A requirement of conscience in this view is the capacity to see ourselves from the point of view of another person. Persons unable to do this
1976:
on this point): a bad conscience does not necessarily signify a bad character; in fact only those who affirm a commitment to applying moral standards will be troubled with remorse, guilt or shame by a bad
3846:
stating that his conscience could not tolerate the guilt and that "I guess I was quite unique in the prison system in that I had to keep proving my guilt, whereas everyone else said they were innocent."
3450:
that critically analyzed the dilemma in which multiple individuals, acting independently after rationally consulting self-interest (and, he claimed, the apparently low 'survival-of-the-fittest' value of
3357:
in these terms: "the universe, through us, is evolving towards experiencing, understanding and making choices about its future'; one example of policy outcomes from such thinking being a global tax (see
4357:
having alone survived the moral tests of life, is offered eternal bliss, only to refuse it because a faithful dog is prevented from coming with him by purported divine rules and laws. The French author
863:; Freud claimed that both the cultural and individual super-ego set up strict ideal demands with regard to the moral aspects of certain decisions, disobedience to which provokes a 'fear of conscience'.
230:, 2nd century CE. The Buddha linked conscience with compassion for those who must endure cravings and suffering in the world until right conduct culminates in right mindfulness and right contemplation.
1783:
always disturbing. However, corrupted by power or wealth we may be, either as possessors of them or as victims, there is something in us serving to remind us that this corruption is against nature."
998:
stated: "communal solidarity is annihilated by the highest and strongest drives that, when they break out passionately, whip the individual far past the average low level of the 'herd-conscience.'"
2316:, while fostering guilt (including anxiety about his or her individual contribution to over-population) in people acting upon it, actually works toward the elimination of conscience from the race.
4444:
advance of his time, contended with these explicit conventional ideas. It is because this deeper conscience remains below the surface that he fails to recognise it, and fancies he is hindered by
2929:
similarly acted on conscience in 1955 in Montgomery, Alabama refusing a legal order to give up her seat to make room for a white passenger; her action (and the similar earlier act of 15-year-old
707:, leading us to be paradoxically closest to the truth when we suspect that what matters most in life ("being there when everyone suddenly understands what it has all been for") can never happen.
503:
that his conscience was captive to the Word of God, and it was neither safe nor right to go against conscience. To Luther, conscience falls within the ethical, rather than the religious, sphere.
3235:
to encourage coherence of global moral and scientific knowledge supporting the premise that "only unified learning, universally shared, makes accurate foresight and wise choice possible". Thus,
4544:(which a less subtle writer would have given us) but the tragic and fruitless struggle of a powerful intellect to maintain a conviction which is incompatible with the essential nature of man."
4456:
or what not; but it emerges into light in that speech to Horatio. And it is just because he has this nobler moral nature in him that we admire and love him". The opening words of Shakespeare's
3629:
not only implanting a goal of moral perfectibility, but assisting us to remain periodically anxious, passionate and discontented, for these are necessary components of care and compassion. The
1429:, the peace or "light upon light" experienced where a Muslim's prayers lead to a melting away of the self in the inner knowledge of God; this foreshadowing the eternal Paradise depicted in the
5006:
song 'Forest Fire' provided an early warning of the moral dangers of our 'black cloud' 'bringing down a different kind of weather ... letting the sunshine in, that's how the end begins."
4580:
on a journey to discover a transcendent inner space where all things could be unified and simply understood, ending up discovering that personal truth through selfless service as a ferryman.
4240:). Whittle jumped without a life vest 12 metres into the sea to help save the refugees from drowning thinking "this isn't right; this isn't how things should be." In February 2012 journalist
2058:
that for society to become more just and protective of liberty, obligations should take precedence over rights in moral and political philosophy and a spiritual awakening should occur in the
2664:
was willingly jailed for refusing to pay a tax because he profoundly disagreed with a government policy and was frustrated by the corruption and injustice of the democratic machinery of the
1378:
or spiritual integrity and physical health; rather than being self-indulgent, man should pursue knowledge, use his intellect and apply justice in his life. The medieval Islamic philosopher
1466:
arising from a remnant appreciation of absolute good and when consciously denied (for example to perform an evil act), becoming a source of inner torment. Early modern theologians such as
1612:
in the abyss of ... that eternal object which is the highest and chief blessedness ... those lofty amongst men, are absorbed in it, and immersed in a certain boundless thing."
942:(either to its structures or to the persons it comprises) is bad or "evil". Thus, conscience can be viewed as an outcome of those biological drives that prompt humans to avoid provoking
2462:, the Chancellor intervened to allow for "merciful exceptions" to the King's laws, "to ensure that the King's conscience was right before God". The Chancellor's office evolved into the
507:
saw conscience as a battleground: "the enemies who rise up in our conscience against his Kingdom and hinder his decrees prove that God's throne is not firmly established therein". Many
4231:, a lawyer in Russia, was arrested, held without trial for almost a year and died in custody, as a result of exposing corruption. On 6 October 2001 Laura Whittle was a naval gunner on
855:
against the person's own "ego" or selfishness (often taking its cue in this regard from parents during childhood). According to Freud, the consequence of not obeying our conscience is
1873:
that we can ever see what relates to ourselves in its proper shape and dimensions; or that we can ever make any proper comparison between our own interests and those of other people.
607:
8264:
934:
evolved in humans to resolve conflicts between competing natural impulses-some about self-preservation but others about safety of a family or community; the claim of conscience to
83:
or value system. Conscience stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic
632:. A well known saying of him is that he would first toast on his conscience and only then on the pope, since his conscience brought him to acknowledge the authority of the pope.
1194:) in a scientifically measurable awareness of an intention to carry out an act occurring 350â400 microseconds after the electrical discharge known as the 'readiness potential.'
8971:
8576:
P willets 'Introduction' in P. Willetts (ed) The Conscience of the World. The Influence of Non-Governmental Organizations in the UN System. Hurst & Co, London (1996) p. 11.
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who decides to murder a 'vile and loathsome' old woman money lender on the principle of transcending conventional morals: "the sequel reveals to us not the pangs of a stricken
3992:
press in 1986; was kidnapped by Israeli agents, transported to Israel, convicted of treason and spent 18 years in prison, including more than 11 years in solitary confinement.
646:
have circumvented laws they found unconscionable, such as capital punishment. Similarly, although an occupation with national destiny has been central to the Jewish faith (see
9747:
8611:
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until he can perform one meaningful altruistic act of conscience (overturning the chess board to distract Death long enough for a family of jugglers to escape in their wagon).
1936:, he believed, fights a lonely battle against the "overwhelming forces of inescapable situations" which demand moral decisions despite the likelihood of adverse consequences.
6616:
Greene, J. D., Nystrom, L. E., Engell, A. D., Darley, J. M. & Cohen, J. D. The neural bases of cognitive conflict and control in moral judgment. Neuron 2004; 44, 389â400.
5892:
Samuel Willard Crompton, "Thomas More: And His Struggles of Conscience" (Chelsea House Publications, 2006); Marc D. Guerra, 'Thomas More's Correspondence on Conscience', in:
2824:, according to Johnson, was nothing more than a conviction felt by ourselves of something to be done or something to be avoided; in questions of simple unperplexed morality,
1530:
to explain why some people appear to be less "morally enlightened" than others, their weak will being incapable of adequately balancing their own needs with those of others.
1280:
employed when applying moral convictions to a situation ("critical conscience"). In purportedly morally mature mystical people who have developed this capacity through daily
3859:
whose dissent when two other officers decided to launch a nuclear torpedo (unanimous agreement to launch was required) may have averted a nuclear war. In 1963 Buddhist monk
3225:, particularly through their work in agenda-setting, policy-making and implementation of human rights-related policy, have been referred to as the conscience of the world
1853:
with full and honest conviction, nevertheless should always be accepted with humility as potentially erroneous and not necessarily indicating absolute knowledge or truth.
1506:
as the application of moral knowledge to a particular case (S.T. I, q. 79, a. 13). Thus, conscience was considered an act or judgment of practical reason that began with
3044:
German student movement against the Nazis declared in their 4th leaflet: "We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!"
2733:, but to those who objected to fighting in that particular war; this was done partly out of genuine respect, but also to avoid the disgraceful and futile persecutions of
13497:
2532:
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood
2280:
has been hampered by an "impetuous" belief that philosophical questions are solved through the analysis of language in an area where clarity threatens vested interests.
9721:
4511:
calls it an "unknown, mysterious power ... in fact close at hand and watching him." Characteristically, Chekhov's own conscience drove him on the long journey to
3418:
4272:
was said to have stirred the collective conscience of India to civil disobedience and public protest at the lack of legal action against rapists in that country (see
2308:", argues that any instance in which society appeals to an individual exploiting a commons to restrain himself or herself for the general goodâby means of his or her
780:
thought that any animal endowed with well-marked social instincts would inevitably acquire a moral sense or conscience, as its intellectual powers approximated man's.
7878:
International Covenant on Civil and Political Rights. United Nations General Assembly Resolution 2200A . 16 December 1966 U.N.T.S. No. 14668, vol 999 (1976), p. 171.
1761:
to be an internal court in which our thoughts accuse or excuse one another; he acknowledged that morally mature people do often describe contentment or peace in the
1510:, the structured development of our innate remnant awareness of absolute good (which he categorised as involving the five primary precepts proposed in his theory of
404:
509 = 1115â1116. Ghazali's crisis of epistemological skepticism was resolved by "a light which God Most High cast into my breast ... the key to most knowledge."
5021:
whom the society deems worthy of recognition for demonstrating "singular commitment to the highest principles of journalism at notable personal cost or sacrifice".
5908:
614:) to justify actions or lifestyles incompatible with Church teaching, such as Christ's prohibition of remarriage after divorce or sexual activity outside marriage.
2224:
because moral facts have a primary intension and naturally identical worlds may be presumed morally identical. It has also been argued that there is a measure of
430:
verse 47:17 says that God is the ultimate source of the believer's taqwÄ which is not simply the product of individual will but requires inspiration from God. In
7857:
3916:
scandal, revealing that executives of the companies knew that cigarettes were addictive and approved the addition of carcinogenic ingredients to the cigarettes.
2062:
of most citizens, so that social obligations are viewed as fundamentally having a transcendent origin and a beneficent impact on human character when fulfilled.
9560:
Natalya Estemirova: "I'm sure that human rights defenders are murdered on authorities' blessing", Vyacheslav Feraposhkin, Caucasian Knot, Memorial, 15 July 2009
9011:
118:. The diverse ritualistic, mythical, doctrinal, legal, institutional and material features of religion may not necessarily cohere with experiential, emotive,
1259:
word implies internal awareness of a moral standard in the mind concerning the quality of one's motives, as well as a consciousness of our own actions. Thus
3362:) to alleviate global poverty and protect the biosphere, amounting to 1/10 of 1% placed on the worldwide speculative currency market. Such an approach sees
1522:(and all acts of natural virtue implicit therein) was obscured in most people by education and custom that promoted selfishness rather than fellow-feeling (
8290:
6481:
2575:
2521:
6607:
Tranel, D. 'Acquired sociopathy': the development of sociopathic behavior following focal brain damage. Prog. Exp. Pers. Psychopathol. Res. 1994; 285â311.
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will no longer be morally estranged from one another, whether it be culturally, ethnically, or geographically; instead they will conceive ethics from the
1444:
viewed a pure conscience as facilitating "an outflowing losing of oneself in the abyss of that eternal object which is the highest and chief blessedness".
4147:
a popular cartoon artist in the Arab world, loved for his defense of the ordinary people, and for his criticism of repression and despotism by both the
3696:, who have made exemplary practical contributions to resolving the great challenges facing our planet and its people. In 2009, for example, along with
3048:
may be the only practical option for citizens wishing to affirm the existence of an international moral order or 'core' historical rights (such as the
938:
emerged from the "greater duration of impression of social instincts" in the struggle for survival. In such a view, behavior destructive to a person's
923:
in passport used to enter Argentina: his conscience spoke with the "respectable voice" of the indoctrinated wartime German society that surrounded him.
9364:
904:
2370:
viewed conscience as a revelatory encountering of resistance to our selfish powers, developing morality by calling into question our naive sense of
1065:, even animals grown for food) or in the wild. One idea is that as people or animals perceive a social relationship as important to preserve, their
9673:
4609:, Frodo determining at the end to journey without weapons, and being saved from failure by his earlier decision to spare the life of the creature
4498:
describes the tortured emotional states of doctors who at some point in their careers have turned their back on conscience. In his short stories,
4353:
about his spiritual duty ("work as though you are performing a sacrifice for the general good"). The second, at the end of the saga, is when king
3511:
that as world oil, coal, mineral, timber, agricultural and water reserves are depleted, there will be increasing pressure to commercially exploit
2648:) which are not yet part of it and second, the difficulty of predictably and consistently determining that a majority decision is just or unjust.
1561:
Aquinas claimed it was weak will that allowed a non-virtuous man to choose a principle allowing pleasure ahead of one requiring moral constraint.
10343:
4918:") evokes a spiraling moral conversation of all humanity expressing his belief that "with devotional music, God is always present in his grace".
1720:
could hinder resolve and practical action; it being "like a horse that is not well wayed, he starts at every bird that flies out of the hedge".
149:
Commonly used metaphors for conscience include the "voice within", the "inner light", or even Socrates' reliance on what the Greeks called his "
9031:
8343:
5701:
the enemies who rise up in our conscience against his Kingdom and hinder his decrees prove that God's throne is not firmly established therein.
2766:
is a provision in a statute that excuses a health professional from complying with the law (for example legalising surgical or pharmaceutical
10370:
9587:
7066:. Garnett R, Valee L and Brandl A (eds) The Book of Literature: A Comprehensive Anthology. The Grolier Society. Toronto. 1923. Vol 14. p. 67.
3166:, rather than have their duties and obligations defined by forces arising solely within the restrictive boundaries of "blood and territory".
2357:
may be considered morally blind and dangerous both to the individual concerned and humanity as a whole. Langston argues that philosophers of
445:
Sura 49. Surah al-Hujurat, 49:13 declares: "come to know each other, the noblest of you, in the sight of God, are the ones possessing taqwĂĄ".
5901:
2751:
because of their conscientious beliefs, particularly concerning intellectual, political and artistic freedom of expression and association.
1541:
of factors that one has a duty to have knowledge of. Aquinas also argued that conscience should be educated to act towards real goods (from
13473:
10272:
Ludwig van Beethoven. The Late Quartets Vol II. String Quartet in A minor, Op. 132. Quartetto Italiano. Phillips Classics Productions 1996.
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2440:
103:
has occasioned debate through much of modern history between theories of basics in ethic of human life in juxtaposition to the theories of
7220:. Part III, section ii, Ch III in Rogers K (ed) Self Interest: An Anthology of Philosophical Perspectives. Routledge. London. 1997 p. 151.
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9104:
8415:
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in the Pacific. Worldwide expressions of 'conscience' against such explosions caused the French Government to cease atmospheric tests at
3028:
the Chinese Consul-General in Vienna in 1939, defied orders from the Chinese ambassador in Berlin to issue Jews with visas for Shanghai.
2796:, for example, "then will conscience itself have compulsive power instead of being forever the martyred and the coerced." As an example,
2656:
for military service, or legal compulsion to fight for or financially support the State in a particular war. A famous example arose when
469:, deeds of piety, repentance, self-discipline and prayer; and disintegrated and metaphorically covered in blackness through sinful acts.
10059:
8303:
1905:
also required loyalty to "a mysterious higher or deeper self". In the modern Christian tradition this approach achieved expression with
1627:
considered that the good conscience we experience after an unselfish act verifies that our true self exists outside our physical person.
11280:
9705:
8375:
8975:
4207:) has been described as the 'conscience of the Islamic Republic' for her work in protecting the human rights of women and children in
2378:, this process being more severe the more rigorously the goal of our self was to obtain control. In other words, the welcoming of the
1042:. We evolved as tribal groups surrounded by enemies; thus conscience evolved a dual role; the duty to save and protect members of the
624:
conduct". An example of someone following his conscience to the point of accepting the consequence of being condemned to death is Sir
591:
sees conscience as the last practical "judgment of reason which at the appropriate moment enjoins to do good and to avoid evil". The
11558:
9459:
1861:
was a memorable consequence of the "perception by men of every creed when the descend into the scene of busy life" that they possess
699:
as one of the comforters that religion placed between man and death but also a crucial part of the quest for grace encouraged by the
9755:
7207:. Codell Carter K (ed), Clarendon Press. Oxford. 1971 Appendix III 'Thoughts on Man' Essay XI 'Of Self Love and Benevolence' p. 338.
3736:
is one of the largest global on-line organizations launched in January 2007 to promote conscience-driven activism on issues such as
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immaturity not to recognise that many morally immature people willingly experience a form of delight, in some an erotic breaking of
1069:
begins to respect that former "other", and urge actions that protect it. Similarly, in complex territorial and cooperative breeding
9150:
5134:
4878:)) in a future society which refuses to accept that forms of artificial intelligence can have aspects of being such as conscience.
3757:
1757:: "act only according to that maxim by which you can at the same time will that it should become a universal law." Kant considered
314:
bronze fragment, Louvre, Paris: "To move from one unselfish action to another with God in mind. Only there, delight and stillness."
13505:
8010:
6186:
Lawrence Kohlberg. "Conscience as principled responsibility: on the philosophy of stage six" in Zecha G and Weingartner P (Eds).
5060:
4288:
because of a conscience-felt obligation to the freedom of humanity greater than obedience to the laws that bound his employment.
3748:, corruption, poverty, and conflict, thus "closing the gap between the world we have and the world most people everywhere want".
3382:) based on the model of "one person, one vote, one value") which gradually will replace contemporary market-based globalisation.
2688:
8734:
8709:
7298:
2300:
is likely shaped not so much by heroic struggles, as by choice of partner, friends and job, as well as where we choose to live.
114:
Religious views of conscience usually see it as linked to a morality inherent in all humans, to a beneficent universe and/or to
13735:
873:
beyond survival-related dispositions and incorporating the search for truth and desire to build norms and ideals for behavior.
12195:
9803:
9394:
2264:
associated with the physical necessity to steal scraps of food, bribe tax inspectors or police officers, and commit murder in
10127:
9484:
8838:
8208:
6873:
6691:
6629:
6550:
6525:
6365:
6340:
6314:
6251:
6000:
5694:
5631:
5279:
4227:
stated: "For hatred is corrosive of a personâs wisdom and conscience; the mentality of enmity can poison a nationâs spirit."
2557:
2539:
2509:
2494:
allows legislators to vote without restrictions from any political party to which they may belong. In his trial in Jerusalem
620:
has warned that "rejection of the Church's authority and her teaching ... can be at the source of errors in judgment in
537:
284:
people are tormented by prior denial of their own higher nature, or conscience, and "to all time will they be guests for the
5830:
4470:
10222:
Retrofitting Blade Runner: Issues in Ridley Scott's Blade Runner and Philip K. Dick's Do Androids Dream of Electric Sheep?
7893:
13521:
9630:
4621:
was the writer most representative of the Western consciousness and conscience in its relation to the non-Western world.
2337:
that in contemporary developed nations many people have acquiesced in turning over their sense of right and wrong, their
2232:
must overcome to apply moral principles or human rights and that with the benefit of enforceable property rights and the
1956:
532:
as the highest authority in any situation, regardless of the extent to which it involves responsibilities in law. In the
9510:
8316:
8291:
https://www.rollingstone.com/politics/news/the-keystone-pipeline-revolt-why-mass-arrests-are-just-the-beginning-20110928
5905:
4409:
4260:, after she decided to stay at the "epicentre of the storm" in order to "expose what is happening". In October 2012 the
2386:
properly conceived; it encouraged our ego to accept the fallibility of assuming things about other people, that selfish
1731:
philosophy became available in German translations in the 18th and 19th centuries, they influenced philosophers such as
10764:
4268:
a teenage girl who had been campaigning, despite their threats, for female education in Pakistan. In December 2012 the
4196:
2459:
2431:
11821:
9527:
3439:
in the Pacific in 1974 after 41 such explosions (although below-ground nuclear tests continued there into the 1990s).
480:
12621:
11846:
10303:
10165:
10093:
9971:
Stephen Grecco. "A physician healing himself: Chekhov's treatment of doctors in the major plays" in ER Peschel (ed).
9549:
9430:
9351:
9008:
8818:
8798:
8594:
8482:
8449:
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8086:
7866:
7818:
7747:
7674:
7549:
7476:
7442:
7178:
6813:
6467:
6243:
6195:
5800:
5584:
5563:
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4929:
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against oil extraction by multinational corporations in Nigeria that led to his execution. So too was the act by the
3012:
in a different professional context included the manipulation of the visa process in 1939 by Japanese Consul-General
1322:
or 'inner darkness' and condemnation as well as a resulting conviction of right or duty either followed or declined.
1218:
968:
10395:
9605:
8064:
Katherine White. "Crisis of Conscience: Reconciling Religious Health Care Providers' Beliefs and Patients' Rights",
3243:
in advocating a balance of moral, legal, scientific and economic solutions to modern transnational problems such as
150:
12533:
12378:
9421:
8941:
5791:
4925:
4388:; for example by a thicket of summer grass being all that remains of the dreams and ambitions of ancient warriors.
3817:
3650:
2312:âmerely sets up a system which, by selectively diverting societal power and physical resources to those lacking in
2106:
and conscience were particular forms of an impersonal principle diffused in the relevant group and communicated by
10409:
4979:
the guilty conscience and penance of the slave trader Mendoza is made more poignant by the haunting oboe music of
4680:
in a totalitarian state which watches every action of the people and manipulates their thinking with a mixture of
4502:
also explored how people misunderstood the voice of a tortured conscience. A promiscuous student, for example, in
638:
arguably does not require uncompromising obedience to religious authority; the case has been made that throughout
12408:
10430:
9777:
4061:
4006:
3820:
despite the (eventuating) threat to his life were strongly motivated by conscience as is reflected in his diary,
2809:
1144:
1053:
An interesting area of research in this context concerns the similarities between our relationships and those of
12016:
6488:
4223:
in his final statement before being sentenced by a closed Chinese court to over a decade in jail as a political
13489:
12434:
11594:
8681:
8255:"NASA Scientist Hansen Arrested at Tar Sands Protest - A Grim Sign of the Times | Jeff Goodell | Rolling Stone"
7714:
5941:
5025:
3848:
2759:
5216:
4914:
settings, his dynamic discourse of melodically and rhythmically distinct voices seeking forgiveness of sins ("
1819:
Other philosophers expressed a more sceptical and pragmatic view of the operation of "conscience" in society.
1664:, published after his death in 1677, argued that most people, even those that consider themselves to exercise
1620:
175:
Although humanity has no generally accepted definition of conscience or universal agreement about its role in
13306:
12723:
11008:
10593:
4253:
3917:
3210:
2191:
1514:) into an acquired habit of applying moral principles. According to Singer, Aquinas held that conscience, or
1371:
549:
9105:"The Unknown Rebel: with a single act of defiance, a lone Chinese hero revived the world's image of courage"
4771:
searched and worked and loved a little more than the rest, who have plumbed the depths of the sea of life."
4018:
2716:â Henry David Thoreau. Civil Disobedience. 1848. reprinted Signet Classic, New York. 1960 pp. 228, 229, 236.
2630:
as an individual prepared to undertake, in public (and often despite widespread condemnation), an action of
1886:, and of disinterested public spirit, may fairly be calculated on in the citizens of any community ripe for
1494:) developed a sensory deprivation thought experiment to explore the relationship between conscience and God.
296:, indicates that conscience, along with social etiquette and correct relationships, assist humans to follow
13553:
13513:
13426:
12413:
12318:
11966:
10683:
9317:
9049:
7901:
5338:
4733:
to capture the moral disintegration, and lack of conscience, of a man convicted of kicking a dog to death.
4650:
4638:
4285:
4081:
3953:
3921:
3544:
3222:
1360:
Nafs Ammarah (12:53) which "exhorts one to freely indulge in gratifying passions and instigates to do evil"
1226:
663:
9829:
8519:
Sohn, LB (1982). "The new international law: Protection of the rights of individuals rather than states".
7833:
Knafla LA. Conscience in the English Common Law Tradition. University of Toronto Law Journal 1976; 26:1â16
5002:
called "Rorogwela" in which a young orphan is comforted as an act of conscience by his older brother. The
3459:
in achieving individual decisions, policies and laws that facilitate global justice and peace, as well as
3295:, for example, seeks to attract world conscience to the problems associated with elevation in atmospheric
2820:
pointed out that an appeal to conscience should not allow the law to bring unjust suffering upon another.
1882:
of humanity, whether grounded on sympathy or on a conscientious feeling. Mill held that certain amount of
825:
in the 'pre-schooler' phase of his eight stages of normal human personality development. The psychologist
13745:
13730:
13185:
12217:
11931:
10560:
6069:
Najm, Sami M. (1966). "The Place and Function of Doubt in the Philosophies of Descartes and Al-Ghazali".
5902:
http://thomasmoreinstitute.org.uk/papers/integrity-and-conscience-in-the-life-and-thought-of-thomas-more/
5812:
Vatican Council II: The Conciliar and Post Conciliar Documents. Collegeville: The Liturgical Press 1992.
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3571:
3476:
3472:
3194:
3185:, properly understood, should be generally considered as not necessarily linked (often destructively) to
3137:
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with forces moving in another direction- to build institutions and social environments predicated on the
2763:
2513:
1639:: moral problems and our emotional responses to them should be reasoned from the perspective of eternity.
1441:
851:: this destructive impulse being forced to seek an alternative, healthy outlet, directed its energy as a
21:
9680:
9647:
Margarette Driscoll (14 November 2010). "Dying in agony: his reward for solving a $ 230 million fraud".
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2478:-based system with forms of action, written pleadings, use of juries and patterns of litigation such as
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12084:
11753:
11059:
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10423:
5295:
4937:
4744:
3512:
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2326:: consumers risk turning over their conscience to technical experts and to the ideology of free markets
2305:
1998:: "and this conscience is also supposed to tell us what to do and what to repent; before it became the
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56:
10469:
10347:
10233:
J.S. Bach. Messe H-Moll/Mass in B minor BWV 232. Balthasar-Neumann-Choir. Freiburger Barockorchester.
8850:
Joyner, Christopher C. (1986). "Legal Implications of the Concept of the Common Heritage of Mankind".
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8047:
For example see Jan Brabec, VĂĄclav Havel, Ivan Lamper, David Nemec, Petr Placak, Joska Skalnik et al.
4095:
was described as a "stain on the world's conscience". Conscience was a major factor in the refusal of
3330:
have been described as inspiring a "war on poverty that blends social conscience and business savvy".
2695:: Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator?
654:) stated that conscience as a personal revelation of scriptural truth was an important adjunct to the
265:
knowledge requires discrimination between the eternal and non-eternal and eventually a realization in
13750:
13672:
12290:
10502:
10492:
10060:
http://atyourlibrary.org/culture/kill-mockingbird-world-needs-him-now-atticus-finch-continues-inspire
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8304:
https://www.cbc.ca/news/canada/british-columbia/anti-coal-protesters-arrested-in-white-rock-1.1210172
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5014:
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1887:
1739:, not wishes and thoughts; "for it is only our deeds that hold us up to the mirror of our will"; the
1467:
1272:, which may or may not be presently consciously acceptable to the person ("traditional conscience").
1187:
28:
9028:
8942:"The Global Arms Trade: Strengthening International Regulations. Interview with Oscar Arias Sanchez"
8350:
6106:
Nader El-Bizri. "Avicenna's De Anima between Aristotle and Husserl" in Anna-Teresa Tymieniecka (ed)
4902:(BWV 232) to express the alternating emotions of loneliness, despair, joy and rapture that arise as
4345:
being overcome with compassion against killing his opposing relatives in war, receives counsel (see
3547:
represent the emergence of an ethics based not on national boundaries but on the idea of one world.
964:
773:
218:
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12393:
11956:
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11043:
10769:
10603:
10588:
6331:
4945:
4940:" owes much of its popular appeal to its evocation of conscience against the atrocities created by
4281:
1994:, as we understand it in moral or legal matters, is supposedly always present within us, just like
1841:
1022:
in Jerusalem, notes that the accused, as with almost all his fellow Germans, had lost track of his
484:
5900:>; Prof. Gerald Wegemer, "Integrity and Conscience in the Life and Thought of Thomas More" <
3686:, through his example and words, has been described as having shaped the conscience of the world.
2296:
wrote that most of us "do not spend our lives on endless landscape gardening of our self" and our
1268:
principles, rules or laws) and can arise from parental, peer group, religious, state or corporate
715:
works about conscience also have a significant philosophical component: examples are the works of
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11865:
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10959:
10883:
10749:
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8494:
6138:
Rurak, James (1980). "Butler's Analogy: A Still Interesting Synthesis of Reason and Revelation",
5517:
4975:
4804:
4614:
4306:
4089:
4064:
who retired in 1973 as the Bureau's Associate Director, acted on conscience to provide reporters
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3464:
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3190:
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1897:
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570:
This dilemma of obedience in conscience to divine or state law, was demonstrated dramatically in
139:
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9177:
5993:
Conscience and Autonomy within Judaism: A Special Issue of the Journal of Psychology and Judaism
5686:
5680:
3001:
at emission source on the oil, gas and coal industries â revenue being paid as dividends to low
1147:, since the unit of natural selection is neither an individual organism nor a group, but rather
13165:
12766:
12718:
12104:
12036:
11116:
10954:
10532:
10507:
10497:
9544:, translated by Alexander Burry and Tatiana Tulchinsky, The University of Chicago Press, 2003,
6513:
5077:
4960:
4726:
4232:
4224:
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2444:
2427:
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1583:
1047:
870:
592:
209:
84:
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4402:
recounts how a young suitor releases a wife from a rash promise because of the respect in his
2066:
also in that work provided a psychological explanation for the mental peace associated with a
881:
511:
regard following one's conscience as important as, or even more important than, obeying human
246:, conscience is the label given to attributes composing knowledge about good and evil, that a
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12783:
12778:
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9300:
5410:) (trans Prabhavananda S and Isherwood C). Vedanta Press, Hollywood. 1978. pp. 34â36, 136â37.
5169:
5139:
5126:
5102:
5029:
4895:
4885:
4839:
4795:("what is going to happen to those of us who want to believe, but aren't able to?") across a
4749:
4662:("the loyal subject is more bounden to be loyal to his conscience than to any other thing").
4626:
4586:
4474:: "Let man's soul be a sphere, and then, in this, Th' intelligence that moves, devotion is;"
4112:
3852:
3843:
3053:
2942:
2756:
2744:
2419:
2237:
2179:
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necessary for what is termed the 'veto' of conscience over unconscious mental processes (see
596:
466:
7808:
3804:
photographed holding his shopping bag in the path of tanks during the protests at Beijing's
3682:
and aftermath said: "The situation in Tibet is a challenge to the conscience of the world."
2978:
were arrested for opposing a tar sands oil pipeline and Canadian renewable energy professor
758:
13740:
13662:
12802:
12792:
12773:
12751:
12713:
12651:
12563:
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12222:
12151:
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11703:
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10517:
7703:
7385:
5897:
5657:
5054:
4921:
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4536:
4494:
4398:
4384:(1644â94) in attempting to describe the eternal in this perishable world is often moved in
4322:
4132:
4034:
3856:
3732:'s rainforests and building political support for their conservation and sustainable use".
3260:
3252:
3121:
3077:
2486:
that displayed an increased concern for elements of right and wrong on the actual facts. A
1837:
1750:
1086:
1039:
704:
13326:
9496:
James Bone. "Sacked envoy Peter Galbraith accuses UN of 'cover-up' on Afghan vote fraud".
9456:
7711:
5215:
4928:
led to his dedicating the third movement of String Quartet in A Minor (1825) Op. 132 (see
2584:
It has been argued that these articles provide international legal obligations protecting
2151:
about her mother's attempts to develop such a moral sympathy and understanding of others.
95:. The extent to which conscience informs moral judgment before an action and whether such
8:
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13593:
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12026:
11887:
11874:
11681:
11478:
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11344:
11250:
11136:
10949:
10797:
9086:
Chinua Achebe, G.F. Michelsen, Ben Okri, Harold Pinter, Norman Rush, Susan Sontag et al.
7232:
John Stuart Mill. "Considerations on Representative Government". Ch VI. In Rogers K (ed)
6975:. Everyman's Library JM Dent, London. 1948. Part 2 proposition 35. Part 3 proposition 11.
6518:
The Parrot's Lament: And Other True Tales of Animal Intrigue, Intelligence, and Ingenuity
5635:
5097:
4973:
that "without going out of your door you can know the ways of heaven'. In the 1986 movie
4863:
focuses on the struggles of conscience between and within a bounty hunter (Rick Deckard (
4701:
4641:)) as a lawyer true to his conscience who sets an example to his children and community.
4460:("They that have pow'r to hurt, and will do none") have been admired as a description of
3717:
3679:
3658:
3206:
3069:
3061:
2889:
2816:
rearmament and advocated a world federalist organization with its own professional army.
2692:
2657:
2645:
2622:
2124:
2009:
1960:
1906:
1624:
1387:
1349:
995:
732:
488:
166:
11211:
9154:
8285:
Bill McKibben. "The keystone pipeline revolt: why mass arrests are just the beginning".
8241:
7422:
Faust in Copenhagen: A Struggle for the Soul of Physics and the Birth of the Nuclear Age
7389:
6988:. Everyman's Library JM Dent, London. 1948. Part 4 proposition 59, Part 5 proposition 30
6625:
Jorge Moll, Roland Zahn, Ricardo de Oliveira-Souza, Frank Krueger & Jordan Grafman.
4547:
4413:
3813:
3766:
2609:
2198:: distinguished between immature "traditional" and highly reasoned "critical" conscience
359:
and training the awareness to be like a "block of wood" when attracted by vices such as
13627:
13622:
13457:
13396:
13266:
12854:
12761:
12746:
12698:
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12449:
12418:
12398:
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12328:
12303:
12298:
12250:
12237:
12204:
12099:
12001:
11936:
11892:
11836:
11676:
11505:
11399:
11307:
11111:
10990:
10981:
10944:
10939:
10845:
10840:
10817:
10736:
10550:
10477:
10234:
9395:"50 stunning Olympic moments No13: Tommie Smith and John Carlos salute | Simon Burnton"
9251:
9226:
7979:
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7403:
6086:
5164:
4568:
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4449:
4393:
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4160:
3957:
3879:
3705:
3346:
3089:
3065:
3057:
2958:
2885:
2873:
2631:
2613:
Amnesty International protects prisoners of conscience. Stamp from Faroe Islands, 1986.
2403:
2344:
Some argue on religious or philosophical grounds that it is blameworthy to act against
2216:
2136:
2053:
1705:
1680:
1608:
1558:
1538:
1537:
action but an errant conscience is only blameworthy if it is the result of culpable or
1390:
686:
555:
293:
7331:. University of Toronto Press. Toronto. 1969 Vols 10 and 18. Ch 3. pp. 228â29 and 263.
2881:
arrested in 2011 for civil disobedience against laws allowing a tar sands oil pipeline
2783:. A conscientious objector, however, does not have a primary aim of changing the law.
1793:
viewed the widespread social fact of conscience as a justification for natural rights.
1363:
Nafs Lawammah (75:2) which is "the conscience that directs man towards right or wrong"
367:; so one can continue advancing towards right understanding in meditative absorption.
13682:
13667:
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13386:
13217:
13120:
13110:
12839:
12797:
12487:
12388:
12383:
12368:
12308:
12270:
12255:
12212:
11783:
11743:
11661:
11589:
11572:
11550:
11178:
11153:
10964:
10784:
10527:
10299:
10161:
10123:
10089:
9699:
9655:
9545:
9511:"A Web of Truth. Whistle-Blower or Troublemaker, Bunny Greenhouse Isn't Backing Down"
9480:
9426:
9347:
9256:
8958:
8834:
8814:
8794:
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8369:
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7862:
7814:
7743:
7670:
7545:
7472:
7438:
7295:
7287:
7174:
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6809:
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6521:
6463:
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6310:
6304:
6247:
6239:
6217:
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5906:
http://sacredheartmercy.org/wp-content/uploads/2013/10/A-Reflection-on-Conscience.pdf
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of world commons areas, for example including those officially designated such under
3422:
3323:
2463:
2330:
2323:
2037:
1937:
1176:
1172:
1074:
974:
Fundamental in this view of conscience is that humans consider some "other" as being
805:
651:
347:(which he composed and delivered in the great northern Indian Buddhist university of
39:
8495:""The White Rose Leaflets" Revolt & Resistance www.HolocaustResearchProject.org"
4736:
2210:
Moral anti-realists debate whether the moral facts necessary to activate conscience
2099:
87:
responses. In common terms, conscience is often described as leading to feelings of
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13577:
13561:
13391:
13376:
13321:
13100:
12882:
12849:
12844:
12741:
12641:
12578:
12558:
12550:
12439:
12373:
12363:
12064:
12011:
11961:
11941:
11902:
11897:
11738:
11666:
11384:
11295:
11186:
11158:
11143:
11106:
10812:
10792:
10759:
10664:
10626:
10139:
9649:
9246:
9238:
8859:
8624:
7963:
7407:
7393:
7376:
6743:
6078:
5650:
4796:
4780:
4762:
4740:
4718:
4581:
4368:
4265:
4228:
4148:
4096:
4085:
4011:
3973:
3901:
3805:
3697:
3589:
has argued that forces opposing the development of such a world conscience include
3379:
3280:
3129:
3037:
3021:
3002:
2987:
2930:
2893:
2779:
that should be everywhere condemned before the world can ever become safe for real
2752:
2722:
2599:
2454:
In the late 13th and early 14th centuries, English litigants began to petition the
2367:
2241:
1973:
1874:
1659:
1457:
1406:
1311:
1277:
1256:
1246:
1242:
1148:
1099:
1035:
817:) and later in adolescents by debates about individually pertinent moral dilemmas.
801:
753:
559:
525:
470:
392:
344:
205:
52:
10224:
Bowling Green State University Popular Press. Bowling Green, Ohio. 1991 p. 4 at 6.
6626:
5429:) (trans Prabhavananda S and Isherwood C). Vedanta Press, Hollywood. 1978. p. 119.
4847:'s novel) focuses strongly on the conscience of a doctor-poet in the midst of the
3792:
despite threats and that ultimately led to her death. Another was the campaign by
3385:
2680:
decided the conflict was immoral and sought refugee status in Canada in 2012 (see
2644:
or to emerging moral or ethical principles (such as respect for the rights of the
1518:
was an imperfect process of judgment applied to activity because knowledge of the
1319:
304:) a mode of life reflecting the implicit human capacity for goodness and harmony.
13707:
13441:
13180:
13135:
13095:
13043:
12988:
12978:
12902:
12877:
12859:
12812:
12703:
12636:
12631:
12519:
12145:
12114:
12079:
12044:
11922:
11773:
11671:
11629:
11540:
11528:
11513:
11488:
11463:
11233:
11101:
11096:
11013:
10998:
10671:
10555:
10157:
9463:
9109:
9035:
9015:
8137:
7918:
John Rawls. A Theory of Justice. Oxford University Press. London 1971. pp. 368â70
7897:
7792:. Lingis A (trans) Duquesne University Press, Pittsburgh, PA 1998. pp. 84, 100â01
7302:
7153:
6633:
5912:
5494:. trans Crosby K and Skilton A. Oxford University Press, Oxford. 1995. pp. 38, 98
5425:
5406:
5159:
5112:
4999:
4992:
4980:
4956:
4899:
4889:
4871:
4844:
4816:
4163:
provided (prior to her murder) an example of conscience in her opposition to the
4120:
3864:
3860:
3835:
3675:
3594:
3559:
3406:
3268:
3240:
3228:
3133:
3097:
3013:
2967:
2862:
2805:
2797:
2738:
2669:
2487:
2455:
2448:
2387:
2371:
2293:
2120:
2020:
2013:
1564:
1116:
1104:
951:
935:
866:
856:
797:
617:
575:
516:
379:
311:
260:
11285:
7262:. (Eberhard Bethge (ed) Neville Horton Smith (trans) Collins. London 1963 p. 242
6808:. The Pennsylvania State University Press, University Park, Pennsylvania, 2001.
6158:. Eberhard Bethge (ed.) Neville Horton Smith (trans.) Collins. London 1963 p. 24
6014:
5925:
5370:. The Pennsylvania State University Press, University Park, Pennsylvania, 2001.
4381:
3366:
best expressing itself through political reforms promoting democratically based
2260:, people in relatively prosperous developed countries have been spared pangs of
1688:
rejected in science. A similar idealist notion was expressed in the writings of
674:
describes itself as providing an adjunct to religion and key symbols found in a
307:
13677:
13431:
13331:
13316:
13291:
13286:
13170:
13060:
12998:
12917:
12907:
12897:
12807:
12688:
12683:
12668:
12608:
12593:
12568:
12054:
12049:
11917:
11882:
11814:
11788:
11624:
11473:
11412:
11325:
11168:
11064:
10807:
10487:
8552:
A New Vision of Reality: Western Science, Eastern Mysticism and Christian Faith
7888:
7710:, Vol. 162, No. 3859 (13 December 1968), pp. 1243â48. Also available here
7278:. (Eberhard Bethge (ed) Neville Horton Smith (trans) Collins. London 1963 p. 66
5545:. Gregory Hays (trans). Weidenfeld and & Nicolson. London. 2003 pp. 70, 75.
5144:
5122:
4775:
4710:
4673:
4606:
4277:
4172:
4128:
4069:
3989:
3985:
3969:
3949:
3941:
3933:
3909:
3890:
3822:
3809:
3737:
3713:
3683:
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3575:
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3541:
3468:
3460:
3447:
3327:
3296:
3272:
3256:
3248:
3244:
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2991:
2954:
2922:
2914:
2851:
2817:
2771:
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2506:
2501:
2411:
2301:
2175:
2170:
2090:
1854:
1815:(1775) stated that "No man's conscience can tell him the right of another man."
1812:
1804:: conscience shows what relates to ourselves in its proper shape and dimensions
1771:
1655:
1643:
1636:
1394:
1269:
1197:
Jacques Pitrat claims that some kind of artificial conscience is beneficial in
1191:
1124:
1062:
1019:
999:
927:
920:
885:
814:
777:
639:
541:
533:
96:
11495:
11270:
9242:
8863:
8198:
4815:
centers on the development of conscience in the cynical American Rick Blaine (
4236:
a father on board holding out his young daughter that she might be saved (see
4159:, was murdered for refusing to compromise with his conscience. The journalist
3721:
3620:
in relation to information and access necessary for democratic participation.
3518:
3036:
likewise saved thousands of Chinese from massacre by the Japanese military at
1808:
389:
rewards of our existence here are an unstained character and unselfish acts."
48:
13724:
13361:
13301:
13251:
13090:
13028:
13013:
12912:
12827:
12756:
12708:
12616:
12598:
12109:
12021:
11951:
11693:
11483:
11417:
11374:
11243:
10868:
10654:
10636:
10144:. National Gallery of Australia. Accn No: NGA 82.384. Retrieved 23 July 2009.
8655:
Economia: New Economic Systems to Empower People and Support the Living World
8606:
8567:. Rider and Co. London. 1974. Ch 7. 'To Findhorn and Lindisfarne' pp. 150â83.
8259:
8132:
6565:
6353:
5087:
5041:
5003:
4984:
4864:
4824:
4758:
4722:
4714:
4663:
4630:
4563:
4551:
4499:
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4428:
4346:
4273:
4257:
4152:
3868:
3801:
3793:
3745:
3662:
3621:
3432:
3367:
3101:
3049:
2994:
2975:
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2003:
1983:
1969:
1949:
1846:
1762:
1746:
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1604:
1588:
1568:
1449:
1398:
1345:
1308:
1281:
1234:
1202:
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836:
728:
692:
500:
496:
461:, although events are ordained (and written by God in al-Lawh al-Mahfƫz, the
376:
336:
266:
247:
243:
239:
123:
35:
6748:
6735:
6360:. Oxford paperbacks. Oxford: Oxford University Press. pp. 160â62, 245.
4302:
3874:
2016:
associated conscience with suprapersonal thoughts, feelings and aspirations.
1430:
449:
442:
431:
427:
419:
13642:
13585:
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13381:
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12892:
12887:
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11763:
11649:
11599:
11260:
11238:
11216:
11163:
11131:
11003:
10863:
10774:
10570:
10217:
9804:"Edward Snowden: the whistleblower behind the NSA surveillance revelations"
8668:
Political Theory of Global Justice: A Cosmopolitan Case for the World State
5033:
4969:
4911:
4907:
4875:
4859:
4854:
4721:
room, demonstrably as a spur to the conscience of representatives from the
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4602:
4354:
4241:
4212:
4200:
4176:
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3709:
3671:
3586:
3548:
3537:
3525:
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3350:
3307:
3288:
3218:
3170:
3143:
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2249:
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1914:
1893:
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expressed the view that an awake but excessively scrupulous or ill-trained
1526:, IâII, I). Aquinas also discussed conscience in relation to the virtue of
1471:
1402:
1164:
1108:
844:
826:
818:
680:
578:'s order against burying her brother an alleged traitor, appealing to the "
566:(1865), oil on canvas, National Gallery of Greece-Alexandros Soutzos Museum
401:
255:
213:
119:
9260:
6825:
Campbell Garnett A. "Conscience and Conscientiousness" in Feinberg J (ed)
3692:
is awarded yearly in Sweden to those people, mostly strongly motivated by
2913:
means "truth and compassion", "agraha" means "firmness of will") involved
2901:, allows a minority who feel strongly that a law infringes their sense of
2836:
2292:, when witnessing violence, suffering and pain being inflicted on others.
1318:
is accompanied in each case by an internal awareness of 'inner light' and
13341:
13145:
12922:
12583:
12135:
12074:
11946:
11926:
11831:
11768:
11728:
11708:
11634:
11604:
11265:
11201:
10893:
10878:
10754:
10744:
10693:
10659:
10598:
9286:"Whistler-Blower Guardians Say FDA Officials Tried to Undermine Critic".
6449:. (Burns JH and Hart HLA eds), Athlone Press. London. 1970 Ch 12 p. 156n.
6221:
5195:
5174:
5149:
5117:
5037:
5018:
4988:
4953:
4933:
4834:
4655:
4645:
4524:
and was, therefore, a powerful force in the moulding of public opinion."
4488:
4482:
4432:
4330:
4245:
4144:
4136:
4124:
4108:
4041:
4038:
3945:
3913:
3839:
3789:
3785:
3778:
3729:
3602:
3598:
3590:
3567:
3488:
3431:
contributed to the decision of the French government to halt atmospheric
3414:
3334:
3319:
3232:
3214:
3178:
3174:
3108:, even when they are directed to act callously and inhumanely against an
3085:
2793:
2636:
2415:
2407:
2233:
2086:
2074:
2063:
2044:
2028:
1767:
1709:
1519:
1511:
1456:
made a distinction between conscience as a rational faculty of the mind (
1453:
1366:
Nafs Mutmainnah (89:27) which is "a self that reaches the ultimate peace"
1222:
1132:
979:
960:
766:
708:
700:
671:
659:
625:
611:
579:
520:
504:
384:
356:
273:
108:
104:
92:
10390:
9910:(Spearing AC intro.) Cambridge University Press, Cambridge. 1997. p. 42.
9528:"On This Day 1950â2005, 22 July, 1987: Cartoonist shot in London street"
9466:. Third World Network. Tuesday, 4 March 2008. Retrieved 18 October 2009.
5831:"Whispers in the Loggia: "Jesus Always Invites Us. He Does Not Impose.""
13401:
13371:
13366:
13346:
13296:
13207:
13065:
13008:
12963:
12733:
12656:
11981:
11809:
11758:
11748:
11619:
11523:
11468:
11275:
11255:
11121:
10888:
10802:
10631:
10578:
10542:
10446:
9722:"Malala Yousafzai, the Girl Shot by the Taliban, Becomes a Global Icon"
9087:
8048:
7975:
7954:
Spitz, D. (1954). "Democracy and the problem of 'civil disobedience'".
6090:
5200:
4830:
4681:
4659:
4622:
4531:
4527:
4465:
4220:
4092:
4030:
3937:
3898:
3496:
3041:
3033:
2998:
2926:
2906:
2841:
2812:
reasoned that "radical pacifism" could not be justified in the face of
2784:
2747:
organises campaigns to protect those arrested and or incarcerated as a
2617:
2595:
2491:
2225:
1866:
1829:
1820:
1801:
1790:
1546:
1507:
1462:
1353:
1335:
1304:
1285:
1238:
1003:
990:. Yet such crowd drives may not only overwhelm but redefine individual
915:
889:
848:
789:
785:
744:
716:
508:
458:
397:
352:
235:
193:
188:
131:
9934:
Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth
9921:
Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth
9050:"Avaaz faces questions over role at centre of Syrian protest movement"
7469:
The Need For Roots: Prelude to a Declaration of Duties Towards Mankind
7435:
The Need For Roots: Prelude to a Declaration of Duties Towards Mankind
6543:
The Compassion of Animals: True Stories of Animal Courage and Kindness
5272:
The Light in Their Consciences: The Early Quakers in Britain 1646â1666
3867:
to protest against alleged persecution of his faith by the Vietnamese
3751:
13617:
13529:
13261:
13241:
13140:
13050:
13023:
13003:
12948:
12817:
12626:
11996:
11991:
11851:
11778:
11713:
11584:
11518:
11330:
11320:
11315:
11290:
11086:
10646:
10608:
8565:
Passages About the Earth: An Exploration of the New Planetary Culture
7398:
7371:
7140:
Hill T Jr "Four Conceptions of Conscience" in Shapiro I and Adams R.
6432:
Friedrich Nietzsche "The Origins of Herd Morality" in P Singer (ed).
5107:
5072:
4868:
4457:
4445:
4359:
3925:
3614:
3359:
3342:
3338:
3284:
3105:
3029:
3017:
2898:
2780:
2498:
2483:
2475:
2466:
and the Chancellor's decisions evolved into the body of law known as
2265:
1862:
1665:
1554:
1476:
1436:
1292:
can be aided by a "spark" of intuitive insight or revelation (called
1265:
1214:
1183:
1140:
908:
793:
748:
712:
675:
545:
512:
340:
72:
11221:
10317:
The Mission and Historical Missions: Film and the Writing of History
8302:
Anti-coal protestors arrested in Little Rock. CBC news Mat y 6 2012
7967:
7726:
6082:
5930:. Saint Mary's College of California. London : Longmans, Green.
4076:. Conscience was a major factor in US Public Health Service officer
4052:
ignored death threats and official warnings to take part in an anti-
3980:
former nuclear technician, acted on conscience to reveal details of
3302:
2319:
986:
conflict and the notion of a Brotherhood of Man is invoked to quell
475:
The Venture of Islam: Conscience and History in a World Civilization
126:
considerations about the origin and operation of conscience. Common
13647:
13612:
13246:
13231:
13155:
13150:
13115:
13105:
13018:
12953:
12927:
11826:
11733:
11698:
11656:
11644:
11432:
11226:
11126:
11069:
10873:
10827:
10711:
8390:
8000:. 1848. reprinted Signet Classic, New York. 1960 pp. 228, 229, 236.
5154:
5067:
4949:
4792:
4785:
4517:
4512:
4188:
3965:
3797:
3774:
3770:
3728:"for his courage in confronting the forces that are destroying the
3654:
3634:
3617:
3610:
3375:
3163:
3159:
3155:
3109:
2910:
2767:
2730:
2677:
2603:
2479:
2375:
2253:
2078:
2024:
1775:
1728:
1677:
1578:
1527:
1491:
1487:
1383:
1379:
1143:
past. He subsequently reinforced this idea through the lens of the
1094:
1043:
947:
860:
852:
720:
655:
588:
585:
571:
319:
227:
183:
170:
135:
115:
9442:
Jones JH. "The Tuskegee Syphilis Experiment" in Emanuel EJ et al.
8996:
8831:
The Concept of the Common Heritage of Mankind in International Law
8097:
8095:
7488:
Charles Darwin. "The Origin of the Moral Sense" in P Singer (ed).
7118:. Cambridge University Press. Cambridge. 1991. pp. 183 and 233â34.
6949:. Clifton Wolters (trans.) Penguin Books. London 1965 ch. 28 p. 88
6904:
Weakness of the Will in Medieval Thought From Augustine to Buridan
6736:"A hundred years of consciousness: "a long training in absurdity""
5354:. University of California Press. Berkeley. 1988. p. 11 and Ch. 2.
5274:. Pennsylvania State University Press, University Park, PA. 2000.
4313:
3784:
In a notable contemporary act of conscience, Christian bushwalker
1849:
likewise pragmatically noted that opinions formed on the basis of
544:(10: 25â37) Jesus tells the story of how a despised and heretical
13271:
13160:
13125:
13080:
13075:
13070:
12983:
12973:
11453:
11427:
11422:
11364:
11359:
11191:
11079:
11074:
11033:
10855:
10701:
10583:
10404:
9988:(J Coulson, trans.) Oxford University Press. London. 1963 p. 249.
9751:
9038:. www.chinaview.cn 2009-10-13 22:35:19. Retrieved 18 October 2009
8928:
8141:. Oxford University Press. London. 1927 Vol. I 1709â1776. p. 505.
8036:
Challenge of Conscience: The Story of the Conscientious Objectors
7904:, Geneva & CONCODOC, London. 2000. Retrieved 22 October 2009.
7040:. (Gladstone WE ed), Clarendon Press, Oxford. 1896, Vol II p. 71.
6962:. Kegan Paul. London. 1919. ch. III pp. 14â15 and ch XLIII p. 214
6766:. 2nd ed. Cambridge University Press, Cambridge. 1993 pp. 292â95.
6056:(A Maude trans) Oxford University Press. London. 1950 (repr) pxv.
5184:
4995:
4696:
4389:
4350:
4261:
3492:
3436:
3394:
3292:
3264:
3151:
3073:
3024:
in Hungary in 1944 to allow Jews to escape almost certain death.
2962:
2941:
was a US citizen allegedly killed by a bulldozer operated by the
2902:
2673:
2641:
2423:
2245:
2111:
2107:
1945:
1797:
1607:
must first cleanse his conscience." The medieval Flemish mystic
1499:
1331:
1297:
939:
724:
647:
635:
409:
348:
250:
acquires from the completion of acts and consequent accretion of
143:
127:
88:
76:
10049:
Conor Cruise O'Brien. Camus. Fontana/Collins. London 1970 p. 84.
8891:
Beyond Ideology: Religion and the Future of Western Civilisation
5753:
The World's Religions: Old Traditions and Modern Transformations
5727:
The World's Religions: Old Traditions and Modern Transformations
5714:
The World's Religions: Old Traditions and Modern Transformations
5389:
The World's Religions: Old Traditions and Modern Transformations
5243:
The World's Religions: Old Traditions and Modern Transformations
3413:
through studying the catastrophic public health consequences of
2982:
was arrested for opposing mountain-top coal mining; in his book
1201:
systems to improve their long-term performance and direct their
1151:, and these genes could ensure their own "selfish" survival by,
435:
the day of judgment for responsibilities to God and all humans.
13256:
13197:
13130:
13055:
12932:
12542:
11718:
11639:
11369:
11028:
11018:
10716:
10618:
9094:. Volume 42, Number 7 · 20 April 1995 accessed 17 October 2009.
8735:"Microcredit Movement Tackling Poverty one Tiny Loan at a Time"
8092:
7914:
7912:
7910:
6570:
Australian Magpie: Biology and Behaviour of an Unusual Songbird
6482:"Wild Justice and Fair Play: Animal Origins of Social Morality"
6408:
Conscience & courage: rescuers of Jews during the Holocaust
5179:
5092:
4881:
4788:
4705:
depicting a massacre of innocent women and children during the
4610:
4591:
4573:
4436:
4418:
4342:
4184:
4168:
4053:
3981:
3977:
3842:. Evan Pederick voluntarily confessed and was convicted of the
3646:
3642:
3638:
3522:
3081:
2661:
2257:
2094:
2031:, likewise viewed an enlightened religious person as one whose
1460:) and inner awareness, an intuitive "spark" to do good, called
1426:
1293:
1054:
983:
667:
643:
582:" and to a "longer allegiance to the dead than to the living".
327:
269:
that the true self merges in a universe of pure consciousness.
223:
176:
100:
80:
9029:"Alternative Nobel awards go to Congo, New Zealand, Australia"
8710:"Why 350 is the most important number on the planet | Opinion"
8612:
Small Is Beautiful: A Study of Economics As If People Mattered
7890:
A Conscientious Objector's Guide to the UN Human Rights System
6722:
The Shorter Oxford English Dictionary on Historical Principles
5685:. Louisville, Kentucky: Westminster/John Knox Press. pp.
3936:
deaths although the manufacturer suppressed this information.
3924:
employee, was motivated by conscience to whistleblow that the
2897:
human dignity). Civil disobedience, in a properly functioning
1549:, rather than the apparent goods of sensory pleasures. In his
400:'s autobiography in MS Istanbul, Shehid Ali Pasha 1712, dated
13236:
13226:
11534:
11196:
10482:
10415:
9178:"SOVIETS CLOSE TO USING A-BOMB IN 1962 CRISIS, FORUM IS TOLD"
8341:
James Hansen. Tell Barack Obama the Truth â The Whole Truth.
8244:. Reuters. Wed, 24 September 2008. Retrieved 27 January 2010.
7776:. 4th ed. Oxford University Press, New York. 1994 pp. 478â79.
7458:. Wilfrid Laurier, University Press, Waterloo, Ontario. 1982.
6885:
6883:
6881:
6866:
The Rhetoric of the Conscience in Donne, Herbert, and Vaughan
4820:
4800:
4594:
4377:
4334:
4100:
3929:
3733:
3147:
2918:
2858:
2436:
2289:
1910:
1724:
1701:
1673:
1422:
1418:
1410:
1168:
1155:, pushing individuals to act altruistically towards its kin.
1090:
955:
621:
529:
454:
423:
422:
verses 2:197 & 22:37 Taqwa refers to "right conduct" or "
414:
360:
289:
251:
10250:. Oxford University Press. Oxford. 2000. pp. 8, 339, 438â42.
10207:(screenplay). Collins and Harvill Press. London. 1965 p. 217
9344:
Trial and Error â Mordechai Vanunu and Israel's Nuclear Bomb
7907:
7813:(9th ed.). Oxford: Oxford University Press. p. 5.
7514:
AJ Ayer. "Ethics for Logical Positivists" in P Singer (ed).
6208:
Wurgaft, LD. (1976). "Erik Erikson: from Luther to Gandhi".
4684:, endless war and thought control through language control (
2729:
granted conscientious-objection status not just to complete
1786:
1587:
similarly expressed the view that in profound and prolonged
1251:
The word "conscience" derives etymologically from the Latin
1139:, that our sense of right and wrong can be derived from our
351:) of the spiritual importance of perfecting virtues such as
13498:
An Introduction to the Principles of Morals and Legislation
13276:
13192:
13038:
13033:
12993:
9301:"Bush Aide Softened Greenhouse Gas Links to Global Warming"
9124:
Dag Hammarskjöld: A Biographical Interpretation of Markings
6806:
Conscience and Other Virtues: From Bonaventure to MacIntyre
6236:
The Sociopath Next Door: The Ruthless Versus The Rest of Us
6054:
Introduction to Leo Tolstoy. On Life and Essays on Religion
5942:"Newman Reader - Letter to the Duke of Norfolk - Section 5"
5368:
Conscience and Other Virtues. From Bonaventure to MacIntyre
4964:
4924:'s meditations on illness, conscience and mortality in the
4249:
4208:
4140:
3961:
3948:
official who ignored majority scientific opinion to edit a
3830:). Another example involved the actions of Warrant Officer
3529:
3484:
2925:
statute, in order to create moral pressure for law reform.
2813:
2676:
and mother of four children who, having served 3 months in
2495:
1832:
problem of whether accepting a statement like "follow your
1600:
1534:
1482:
1414:
1340:
1300:
1070:
1058:
943:
876:
847:, which periodically frustrated the external expression of
600:
364:
323:
281:
9949:. Australian Broadcasting Commission, Sydney. 1976. p. 37.
9884:. Cohen JM (trans.) Penguin Books. Ringwood. 1984. p. 397.
9148:
Ben Hills. The Hilton Fiasco. SMH 12 February 1998, p. 11
8225:"Israeli Army Bulldozer Kills American Protesting in Gaza"
8105:. Southern Illinois University Press. London. 1978. p. 165
7194:(Molesworth W ed) J Bohn. London, 1837 Pt 2. Ch 29 p. 311.
6878:
6289:
Sigmund Freud. "The Cultural Super-Ego" in P Singer (ed).
5624:
The Venture of Islam, Volume 1: The Classical Age of Islam
5036:
award, takes its inspiration from a poem written by Irish
4676:
to describe how a man (Winston Smith) attempts to develop
3419:
International Physicians for the Prevention of Nuclear War
2990:
on a global scale to help replace the 'business-as-usual'
1632:
1533:
Aquinas reasoned that acting contrary to conscience is an
1255:, meaning "privity of knowledge" or "with-knowledge". The
13202:
12511:
11379:
9748:"Government waging 'war' against people: Arvind Kejriwal"
9667:
David Leser. Children Overboard. Two Women, Two Stories.
9457:"Gaza, under attack again, a stain on world's conscience"
9446:. Oxford University Press. Oxford. 2008. pp. 86â96 at 94.
8961:. Reuters. Fri, 21 March 2008. Retrieved 18 October 2009.
8178:
Conquest of Violence: The Gandhian Philosophy of Conflict
7763:. University of Chicago Press, Chicago. 1977. pp. 131â38.
7234:
Self Interest: An Anthology of Philosophical Perspectives
7027:. Knox TM trans, Clarendon Press, Oxford. 1942. para 137.
6724:. 3rd ed. Vol 1 Clarendon Pres. Oxford. 1992. pp. 402â03.
6684:
Artificial Beings: The Conscience of a Conscious Machine)
6647:
The Volitional Brain: Towards a Neuroscience of Free Will
6636:. Vision Circle 10 October 2005 accessed 18 October 2009.
6358:
Created from animals: the moral implications of Darwinism
6108:
The Passions of the Soul in the Metamorphosis of Becoming
5613:. The Macmillan Company, New York. 1968 Ch. 16 pp. 758â59
5455:. Catholic University of America Press. Washington. 1998.
5222:
A manual of moral theology for English-speaking countries
4941:
4906:
reflects on a departed human life. Here JS Bach's use of
4888:. Original page from Credo (Symbolum Nicenum) section of
4156:
3425:
in 1985 and continues to work to "heal an ailing planet".
3146:
idea that with ready global communication, all people on
2114:
was a more recent realist who held that the existence of
1693:
1592:
1542:
1182:
Attempts have been made by neuroscientists to locate the
1158:
1046:, and the duty to show hatred and aggression towards any
987:
438:
301:
7576:
Obligations: Essays on Disobedience, War and Citizenship
7563:
Obligations: Essays on Disobedience, War and Citizenship
7471:. Routledge & Kegan Paul. London. 1952 (repr 2003).
7437:. Routledge & Kegan Paul. London. 1952 (repr 2003).
6997:
Roger Scruton. "Spinoza" in Raphael F and Monk R (eds).
6447:
Introduction to the Principles of Morals and Legislation
5898:
https://acton.org/thomas-mores-correspondence-conscience
4932:) as a "Hymn of Thanksgiving to God of a convalescent".
4534:'s character the young student Raskolnikov in the novel
3995:
2268:
wars against corrupt government forces or rebel armies.
9318:"Iraqi shoe-throwing reporter becomes the talk of Iraq"
8128:
8126:
8124:
7858:
Eichmann in Jerusalem: A Report on the Banality of Evil
7327:
John Stuart Mill. "Utilitarianism" and "On Liberty" in
7101:
Kant I. "The Categorical Imperative" in P Singer (ed).
6889:
Thomas Aquinas. "Of the Natural Law" in P Singer (ed).
6110:. Kluwer Academic Publishers. Dordrecht 2003 pp. 67â89.
1944:
distributed in the world, as the statement about human
91:
when a person commits an act that conflicts with their
10038:
Master of Middle Earth: The Achievement of JRR Tolkien
9830:"Edward Snowden: I Acted To Protect 'Basic Liberties'"
8959:"Tibet challenges world conscience, U.S. Speaker says"
7742:. Massey Lectures Series. Anansi Pres, Toronto. 1995.
7641:
Philosophy: The Latest Answers to the Oldest Questions
7531:. Cambridge University Press. London. 1968 pp. 178â79.
7088:
Kant I. "The Noble Descent of Duty" in P Singer (ed).
4851:(in the end "the walls of his heart were like paper").
4291:
2869:
in issuing visas to fleeing Jews in Lithuania in 1939.
2828:
is very often a guide that may be trusted. But before
1735:
to hold that in a healthy mind only deeds oppress our
10192:
Round Up the Usual Suspects: The Making of Casablanca
9962:. Cambridge University Press, Cambridge. 1971. p. 33.
9571:"How Neda Soltani became the face of Iran's struggle"
9137:
The Forgotten Hero of My Lai: The Hugh Thompson Story
8055:. 1989; 36 (1) 2 February. Retrieved 18 October 2009.
7688:
I: The Philosophy and Psychology of Personal Identity
7628:
The Conscious Mind: In Search of a Fundamental Theory
7565:. Clarion-Simon and Schuster. New York. 1970. p. 124.
7160:. Cambridge University Press, Cambridge. 2007. p. 53.
5768:
3rd ed. Inter-Varsity Press, Leicester. 1989. p. 905.
5339:
Amnesty International. Ambassador of Conscience Award
4406:
for the freedom to be truthful, gentle and generous.
1603:
things: "therefore, whoever would work at becoming a
1386:, wrote his famous isolated-but-awake "Floating Man"
426:", "guarding of oneself" or "guarding against evil".
179:
decision-making, three approaches have addressed it:
134:
views regard the capacity for conscience as probably
107:
and other reactionary movements after the end of the
8475:
The Good German of Nanjing: The Diaries of John Rabe
8317:"Nasa climate expert makes personal appeal to Obama"
8121:
8011:"Army Deserter Arrested at Border; Opposed Iraq War"
7578:. Clarion-Simon and Schuster. New York. 1970. p. 131
7360:. Harcourt Brace Jovanovich, New York. 1978. p. 190.
7347:. Harcourt Brace Jovanovich, New York. 1978. p. 191.
7339:
7337:
7318:. Harcourt, Brace, Jovanovich. New York. 1972 p. 62.
6064:
6062:
5967:
Conscience: The Duty to Obey and the Duty to Disobey
5764:
Guthrie D, Motyer JA, Stibbs AM, Wiseman DLJ (eds).
5453:
Moral Vision and Tradition: Essays in Chinese Ethics
3851:
was a Russian naval officer on out-of-radio-contact
2576:
International Covenant on Civil and Political Rights
2522:
International Covenant on Civil and Political Rights
2056:: Prelude to a Declaration of Duties Towards Mankind
735:(all discussed in the philosophical views section).
276:
faith, after death a soul must face judgment at the
9646:
8418:. The Journal of Leadership Studies. Archived from
8242:"Gore urges civil disobedience to stop coal plants"
8154:. Oxford University Press. London 1971. pp. 364â65.
6572:. CSIRO Publishing, Collingwood. 2004. pp. 83, 124.
6134:
6132:
6118:
6116:
5324:
How Might We Live? Global Ethics in the New Century
5318:
5316:
5290:
5288:
5266:
5264:
4135:to expose irregularities in the contracting of the
3968:for his act of conscience in throwing his shoes at
3752:
Notable examples of modern acts based on conscience
2520:in Articles 1 and 18. Likewise, the United Nations
1382:, whilst imprisoned in the castle of Fardajan near
79:and rational associations based on an individual's
10001:(L and M Terpak trans) Century. London 1987 p. ix.
9858:. Bharatiya Vidya Bhavan, Bombay. 1989. pp. 430â32
9778:"India's collective conscience is finally stirred"
9656:http://www.justiceforsergei.com/download.php?id=16
8904:Profit Over People: Neoliberalism and Global Order
7604:. Harper Torchbooks. New York. 1959. pp. 20 and 46
7001:. Weidenfeld & Nicolson. London. 2000. p. 141.
6150:
6148:
6102:
6100:
5656:. New York: Harper & Row, Publishers. p.
5649:
5362:
5360:
5326:. Cambridge University Press. Cambridge 2001 p. 1.
4195:arose from conscience-driven protests against the
843:as originating psychologically from the growth of
9569:Tait, Robert and Weaver, Matthew (22 June 2009).
7630:. Oxford University Press. Oxford. 1996 pp. 83â84
7334:
7249:. Thomas Y Crowell Co. New York. 1971 pp. 302â15.
7144:. New York University Press, New York 1998 p. 31.
6932:(trans) Penguin Books. London. 1965 Bk II, ch. 6
6829:. Oxford University Press, Oxford. 1969 pp. 80â92
6161:
6059:
4791:(Max von Sydow) returning disillusioned from the
4329:The ancient epic of the Indian subcontinent, the
4056:protest that destroyed their respective careers.
3886:Conscience played a major role in the actions by
3633:of the US Holocaust Memorial Museum has targeted
2458:of England for relief from unjust judgments. As
2393:
1972:pointed out, however, (following the utilitarian
524:religious groups hold the moral teachings of the
13722:
10263:. George Allen & Unwin, London. 1964 p. 120.
10122:. London: University of California Press. 1973.
10109:. Penguin Books, Ringwood. 1974. pp. 214â15, 216
10073:A Man For All Seasons: A Play of Sir Thomas More
9542:A Small Corner of Hell: Dispatches from Chechnya
8972:"How Mandela shaped the conscience of the world"
8906:. Seven Stories Press. New York. 1999. pp. 9â11.
8793:. Penguin Books Australia, Ringwood, Vic. 1977.
6129:
6113:
5334:
5332:
5313:
5285:
5261:
3956:'s view that the problem was unlikely to exist.
3378:voting for global governance organisations (see
3209:, international conservation organisations like
2966:sequestration." In 2011, NASA climate scientist
2228:in how circumstances create the obstacles which
1089:seek to explain conscience as a function of the
971:) therefore often act in ways which are "evil".
9871:. Bharatiya Vidya Bhavan, Bombay. 1989. p. 742.
9444:The Oxford Textbook of Clinical Research Ethics
8644:. Oxford University Press, Oxford. 1979 p. 123.
7802:
7800:
7798:
7727:"The Tragedy of the Common Heritage of Mankind"
7270:
7268:
7228:
7226:
7014:. Oxford University Press. Oxford. 1987 p. 308.
6145:
6097:
5596:Azim Nanji. 'Islamic Ethics' in Singer P (ed).
5357:
4572:to describe how a young man in the time of the
3499:, the world cultural and natural heritage (see
3446:was provided by an influential 1968 article by
2006:'s practical reason, it was the voice of God."
1370:The medieval Persian philosopher and physician
27:"Scruples" redirects here. For other uses, see
10285:. Greenwood Publishing Group. 2007 pp. 99â100.
8902:RW McChesney. "Introduction to Noam Chomsky".
8780:. Frank Cass, London. 1992. pp. 78â80 and 107.
7790:Totality and Infinity: An Essay on Exteriority
6893:. Oxford University Press. NY 1994 pp. 247â49.
5245:. Cambridge University Press. 1989. pp. 10â21.
3952:report ("Our Changing Planet") to reflect the
3855:being depth-charged by US warships during the
3310:predicts global communication will facilitate
2840:Gandhi in Noakhali, 1946: civil resistance or
859:, which can be a factor in the development of
12527:
10431:
10120:The Genesis of a Painting: Picasso's Guernica
9947:A Discovery of Australia: 1976 Boyer Lectures
9897:. Penguin Books, Harmondsworth. 1966. p. 118.
9018:. 13 October 2009. Retrieved 13 October 2009.
8118:. Simon and Schuster. New York. 2008. p. 414.
7654:Modern Philosophy: An Introduction and Survey
6800:
6798:
5505:Adventures with the Buddha: A Buddhism Reader
5503:Lama Anagarika Govinda in Jeffery Paine (ed)
5329:
4654:focuses on the conscience of Catholic lawyer
4362:(1533â1592) in one of the most celebrated of
3020:between Germany and the Soviet Union) and by
2957:) to prevent demolition of the home of local
1591:a soul dries up the "root and ground" of the
1175:) results in the reduction or elimination of
1006:never sleeps ... it is never stopped by
892:never sleeps ... it is never stopped by
13474:Fifteen Sermons Preached at the Rolls Chapel
9923:. Macmillan and Co. London. 1937. pp. 97â101
9631:Jailed Chinese Dissident's 'Final Statement'
9273:Marie Brenner. "The Man Who Knew Too Much".
8754:. Penguin Books. Melbourne. 2004. pp. 12â13.
8741:. 3 October 2007. Retrieved 4 December 2009.
7795:
7698:
7696:
7643:. Atlantic Books. London. 2005. pp. 176â177.
7265:
7223:
6928:Thomas Ă Kempis. "The Imitation of Christ".
6720:Little, W, Fowler HW, Coulson J, Onions CT.
6540:
6278:Greatness and Limitations of Freud's Thought
5064:, chapter XXVII: "Of Identity and Diversity"
4898:wrote his last great choral composition the
4601:to carry the ring of power through war-torn
4244:was deliberately targeted and killed by the
3197:. Thinking predicated on the development of
2684:), but was deported and arrested in the US.
2178:maintains that constitutional protection of
1869:considered that it was only by developing a
1650:: the moral law within us has true infinity.
784:The secular approach to conscience includes
10248:Johann Sebastian Bach: The Learned Musician
9594:. 26 April 2004. Retrieved 28 November 2009
9362:
9113:. 13 April 1998. Retrieved 23 October 2009.
8852:International and Comparative Law Quarterly
8231:, 17 March 2003. Retrieved 20 October 2009.
7784:
7782:
7456:Simone Weil: An Introduction to Her Thought
6645:Libet B, Freeman A and Sutherland K (eds).
5682:Christian ethics: a historical introduction
5213:
5011:American Society of Journalists and Authors
457:, according to eminent theologians such as
16:Moral philosophy or values of an individual
12534:
12520:
10438:
10424:
10040:. Thames and Hudson, London. 1973. p. 120.
9047:
8880:. Text Publishing. Melbourne. 2002 p. 213.
8767:. Allen & Unwin. Sydney. 2004. p. 180.
8462:Center from Holocaust and Genocide Studies
8335:
7944:. Clarendon Press. Oxford. 1973 pp. 94â99.
7931:. Clarendon Press. Oxford. 1973. pp. 86â91
7518:. Oxford University Press. NY 1994 p. 151.
7503:The Elementary Forms of the Religious Life
7105:. Oxford University Press. NY 1994 p. 274.
6795:
6583:The Quest For Identity in the 21st Century
6384:. Columbia University Press, New York 1980
6280:. Jonathan Cape, London. 1980. pp. 126â27.
5755:. Cambridge University Press. 1989. p. 353
5729:. Cambridge University Press. 1989. p. 364
5716:. Cambridge University Press. 1989. p. 376
5391:. Cambridge University Press. 1989. p. 382
3912:was motivated by conscience to expose the
3189:religious ideologies, but as an aspect of
2284:similarly argued that it was a symptom of
2047:who fought for the French resistance (the
1909:who stated during his imprisonment by the
1401:; his hypothesis being that it is through
1288:combined with selfless service to others,
10328:Al Weisel, "Deep Forest's Lush Lullaby",
10027:. Jonathan Cape, London 1978. pp. 233â37.
9477:Aung San Suu Kyi: fearless voice of Burma
9307:. 8 June 2005. Retrieved 18 October 2009.
9250:
8948:. 1 July 2008. Retrieved 10 February 2010
7693:
7591:. Harper Collins, London 1995. pp. 239â40
7492:. Oxford University Press. NY 1994 p. 44.
7397:
7092:. Oxford University Press. NY 1994 p. 41.
6747:
6627:The Neural Basis of Human Moral Cognition
6421:Hannah Arendt: politics, conscience, evil
5352:The Company We Keep: An Ethics of Fiction
4983:("On Earth as it is in Heaven") The song
4823:and the example of the resistance leader
4799:-ridden landscape, undertaking a game of
3964:journalist, was imprisoned and allegedly
3657:as challenges to the world's conscience.
3507:. It will be a significant challenge for
1948:, as the affirmation of the line between
1877:believed that idealism about the role of
1374:believed in a close relationship between
418:is closely related to conscience. In the
10344:"The Dream Academy - Forest Fire Lyrics"
10194:. Weidenfeld and Nicolson. London. 1992.
9719:
9603:
8707:
8679:
8196:
7779:
7505:. The Free Press. New York. 1965 p. 299.
7369:
6868:. Oxford University Press, Oxford. 2008
6733:
5554:Sachiko Murata and William C. Chittick.
5135:List of nonviolence scholars and leaders
4916:Qui tollis peccata mundi, miserere nobis
4880:
4735:
4546:
4408:
4312:
4301:
4017:
4005:
3994:
3873:
3765:
3758:List of nonviolence scholars and leaders
3554:
3532:: a challenge to the world's conscience.
3517:
3384:
3345:state police for a conscientious act of
3301:
2949:(based on the non-violent principles of
2872:
2857:
2846:
2835:
2706:, it is not necessary that he should do
2687:
2608:
2590:
2435:
2374:to use such powers arbitrarily, or with
2318:
2190:
2008:
1955:
1807:
1796:
1785:
1642:
1631:
1619:
1481:
1435:
1417:or conscience. According to the Islamic
914:
880:
877:Conscience as a society-forming instinct
772:
752:
554:
479:
437:
391:
318:Conscience also features prominently in
306:
217:
47:
13506:Groundwork of the Metaphysics of Morals
10369:Valk, Elizabeth P. (24 February 1992).
10058:At Your Library 'To Kill a Mockingbird
10014:. Unwin Books. London. 1962 pp. 147â52.
9936:. Macmillan and Co. London. 1937 p. 99.
9425:. New York: G.P. Putnam's Sons, 1979. (
9201:
8444:. New York: Lee & Low Books. 2003.
7617:. Clarendon Press. Oxford. 1973. p. 94.
7171:An Essay Concerning Human Understanding
7131:. Vol 1. Longmans. London. 1963 p. 383.
6598:. Bantam Press. London 2006 p. 215-216.
6352:
6302:
6207:
6126:. Macmillan. London. 1960 pp. 145, 150.
6043:. Penguin Books, Ringwood. 1991 p. 220.
5675:
5647:
5641:
5468:. University of Notre Dame Press. 1990.
5296:"Universal Declaration of Human Rights"
5061:An Essay Concerning Human Understanding
4637:in the classic film from the book (see
3944:Science Program, blew the whistle on a
3670:). US House of Representatives Speaker
2272:has claimed that true understanding of
1595:that is always there, even after one's
1167:have shown that damage to areas of the
1080:
564:Antigone in front of the dead Polynices
495:In the Protestant Christian tradition,
138:, with its subject probably learned or
13723:
10341:Dream Academy. 'Forest Fire'. Lyrics
9704:: CS1 maint: archived copy as title (
9588:"Shirin Ebadi: For Islam and Humanity"
8919:. Duckworth, London. 1972. pp. 324â27.
8878:One World: The Ethics of Globalisation
8849:
8657:. ABC Books. Sydney. 2004. pp. 202â03.
8442:Passage to Freedom: The Sugihara Story
8374:: CS1 maint: archived copy as title (
8167:. Clarendon Press. Oxford. 1973 p. 85.
7690:. Penguin Books, London. 1988. p. 132.
7173:. Dover Publications. New York. 1959.
6779:. Clarendon Press. Oxford. 1973. p. 94
6681:
6512:
6012:
6006:
5927:An essay in aid of a grammar of assent
5923:
5577:A Concise Dictionary of Koranic Arabic
4284:internet and electronic communication
4084:to the public. The 2008 attack by the
4072:with information that resulted in the
2382:, to Levinas, was the very essence of
1159:Neuroscience and artificial conscience
12515:
12177:
10919:
10457:
10419:
9224:
7953:
7846:. Veritas Pub. Co. Morley, W.A. 1981.
7602:Buddhism: Its Essence and development
7053:. Macmillan, London. 1960 pp. 196â97.
6855:. Collins. New York. 1969. pp. 511â12
6649:. Imprint Academic. Thorverton. 2000.
6188:Conscience: An Interdisciplinary View
5740:William Tyndale: If God Spare My Life
5044:called "The Republic of Conscience".
4002:human rights lawyer abducted in China
2808:and had been a longterm supporter of
2755:of Burma, was the winner of the 2009
2558:Universal Declaration on Human Rights
2540:Universal Declaration on Human Rights
2510:Universal Declaration on Human Rights
2165:. Penguin Books. London. 1982. p. 60.
2081:opinions about conscience arose from
1672:, that is without reference to time.
1352:) into three categories based on the
907:argues that conscience is one of the
538:Jesus and the woman taken in adultery
10319:. The Americas. 1995; 51(3):393â415.
10261:Beethoven: His Spiritual Development
10160:trans. Penguin Books, London. 1997.
9745:
9204:"A Brief History of Self-Immolation"
9075:Roger Green: Battle for The Franklin
9073:Dick Jones. "The Pedder Tragedy" in
8708:McKibben, Bill (25 September 2009).
8518:
7806:
7236:. Routledge. London. 1997 pp. 193â94
7205:Enquiry Concerning Political Justice
7114:Kant I. "The Doctrine of Virtue" in
6792:. Collins. New York 1969 pp. 511â12.
6068:
5820:, San Francisco: Ignatius Press 2007
5672:Institutes of the Christian religion
5626:. University of Chicago Press. 1975
5442:. Macmillan. New York. 1968. p. 477.
4341:. The first occurs when the warrior
4127:election despite it costing him his
3239:is a concept that overlaps with the
3016:in Kaunas (the temporary capital of
2635:general respect and fidelity to the
1057:, whether animals in human society (
13522:Elements of the Philosophy of Right
10216:Joseph Francavilla "The Android as
10181:. Touchstone. New York. 1960 p. 146
10156:. Ronald de Leeuw selected and ed,
8587:Consilience: The Unity of Knowledge
8203:. Penguin Lives. New York: Viking.
6853:The Religious Experience of Mankind
6790:The Religious Experience of Mankind
6395:Conscience and Its Right to Freedom
6167:
6015:"Masonic ritual: Spoilt for choice"
5980:The Religious Experience of Mankind
5575:Ames Ambros and Stephan ProchĂĄzka.
5479:The Religious Experience of Mankind
5224:. Burns Oates & Washbourne Ltd.
4819:) in the face of oppression by the
4471:s:Goodfriday, 1613. Riding Westward
4292:In literature, art, film, and music
4183:, who was abducted and murdered in
4175:. Conscience motivated the Russian
4014:in Behesht-e Zahra cemetery in Iran
3115:
2240:plus the absence of high adult and
13:
10283:The Words and Music of John Lennon
9606:"'Conscience of China' comes home"
9365:"Peter Norman's Olympic statement"
8263:. 11 November 2011. Archived from
8081:. Syracuse University Press. 1993
7305:. 1986. Retrieved 23 October 2009.
6658:AC Grayling. "Do We Have a Veto?"
6436:. Oxford University Press. NY 1994
6335:. Shepheard-Walwyn, London. 2007.
6293:. Oxford University Press. NY 1994
5322:Booth K, Dunne T and Cox M (eds).
5207:
4337:, contains two pivotal moments of
4264:organised the attempted murder of
4197:2009 Iranian presidential election
4123:'s criticism of fraud in the 2009
3788:protested against the flooding of
2921:when that act was prohibited by a
2023:, as a self-professed adherent of
982:is invoked in conscience to quell
869:considers conscience an aspect of
254:over many lifetimes. According to
234:In the literary traditions of the
14:
13762:
10383:
10281:Ben Urish and Kenneth G. Bielen.
9999:The Island: A Journey to Sakhalin
9867:Vyasa (Kamala Subramaniam abr.).
9854:Vyasa (Kamala Subramaniam abr.).
9720:Synovitz, Ron (12 October 2012).
9202:Sanburn, Josh (20 January 2011).
9077:. Fontana. ACF. Sydney 1981 p. 53
8778:Physicians and the Peace Movement
8642:Gaia: A New Look at Life on Earth
8631:. Shambhala, Boston. 1993. p. 64.
8038:. Allen & Unwin. London 1949.
7956:American Political Science Review
7861:. Penguin Books, New York. 1963.
7669:. Hamish Hamilton, London. 2003.
7051:Outlines of the History of Ethics
6423:. Martin Robertson, Oxford. 1984.
6168:May, L. (1983). "On Conscience".
6124:Outlines of the History of Ethics
5969:. Jewish Lights Publishing. 2008.
5742:. Abacus. London. 2003 pp. 249â50
5600:. Blackwell, Oxford 1995. p. 108.
4431:discusses the central problem of
3100:showed that many people lack the
2568:observance, practice and teaching
1990:. One reason, she held, was that
1952:, lives in people as conscience.
1486:The medieval Persian philosopher
1219:Compatibilism and incompatibilism
153:sign", an averting (áŒÏÎżÏÏΔÏÏÎčÎșÏÏ
13703:
13702:
12495:
12494:
12481:
10403:
10389:
10363:
10335:
10322:
10309:
10288:
10275:
10266:
10253:
10240:
10227:
10210:
10197:
10184:
10171:
10147:
10132:
10112:
10099:
10086:Orwell: The Authorised Biography
10078:
10065:
10052:
10043:
10030:
10025:Hermann Hesse: Pilgrim of Crisis
10017:
10004:
9991:
9978:
9965:
9952:
9939:
9926:
9913:
9908:The Franklin's Prologue and Tale
9900:
9893:Matsuo BashĆ. (Yuasa N (trans.)
9887:
9874:
9861:
9848:
9822:
9796:
9770:
9739:
9713:
9661:
9640:
9623:
9604:Schiller, Bill (10 April 2010).
9597:
9580:
9563:
9554:
9534:
9520:
9503:
9490:
9469:
9449:
9436:
9422:The FBI Pyramid: From the Inside
9413:
9387:
9356:
9342:Gilling, Tom and John McKnight.
9336:
9310:
9293:
9280:
9267:
9218:
9195:
9170:
9142:
9139:. Acadian House Publishing, 1999
9129:
9116:
9097:
9080:
9067:
9041:
9021:
9002:
8990:
8964:
8951:
8934:
8922:
8909:
8896:
8893:. Collins, London. 1981. p. 313.
8883:
8870:
8843:
8823:
8803:
8783:
8770:
8757:
8744:
8727:
8701:
8673:
8660:
8647:
8634:
8618:
8600:
8579:
8570:
8557:
8544:
8531:
8512:
8499:www.holocaustresearchproject.org
8487:
8467:
8454:
8434:
8408:
8383:
8309:
8296:
8279:
8247:
8234:
8217:
8190:
8170:
8157:
8144:
8108:
8071:
8058:
8041:
8028:
8003:
7990:
7947:
7934:
7921:
7881:
7872:
7849:
7836:
7827:
7766:
7753:
7732:
7719:
7680:
7659:
7656:. Mandarin. London. 1994. p. 271
7646:
7633:
7620:
7607:
7594:
7581:
7568:
7555:
7534:
7521:
7508:
7495:
7482:
7461:
7448:
7427:
7414:
7363:
7350:
7321:
7308:
7281:
7252:
7239:
7210:
7197:
7184:
7163:
7147:
7134:
7121:
7108:
7095:
7082:
7069:
7056:
7043:
7030:
7017:
7012:The Oxford Companion to the Mind
7004:
6991:
6978:
6965:
6960:The Kingdom of the Lovers of God
6934:On The Joys of a Good Conscience
6734:Strawson, Galen (January 2019).
6462:. Penguin Books, New York. 1994
6397:. Sheed and Ward, New York 1961.
6170:American Philosophical Quarterly
5982:. Collins. NY. 1969 pp. 395â400.
5880:Catechism of the Catholic Church
5866:Catechism of the Catholic Church
5852:Catechism of the Catholic Church
5792:Catechism of the Catholic Church
4709:is displayed on the wall of the
3777:of murdered Arab cartoon artist
2147:, 1964) reflects within her own
1683:held that the absolute right of
1208:
950:in others; being experienced as
610:(which is not sanctioned by the
10154:The Letters of Vincent van Gogh
10075:. Heinemann. London 1961 p. 92.
9629:McKey, Robert (8 October 2010)
9048:Pilkington, Ed (2 March 2012).
8765:Bob Brown: Gentle Revolutionary
8116:Einstein: His Life and Universe
8103:The Life and Mind of John Dewey
7774:Principles of Biomedical Ethics
7772:Beauchamp TL and Childress JF.
7725:Scott James Shackelford. 2008.
7544:. Penguin Books. London. 1982.
7424:. Pimlico. London 2007. p. 144.
6952:
6939:
6922:
6919:. Clarendon Press. Oxford. 1992
6909:
6896:
6858:
6845:
6832:
6819:
6782:
6769:
6756:
6727:
6714:
6700:
6675:
6665:
6652:
6639:
6619:
6610:
6601:
6588:
6585:. Sceptre. London. 2008 p. 223.
6575:
6559:
6534:
6506:
6473:
6452:
6439:
6426:
6413:
6410:. New York: Anchor Books, c1994
6400:
6387:
6374:
6345:
6323:
6296:
6283:
6270:
6257:
6228:
6201:
6180:
6046:
6033:
5985:
5972:
5959:
5934:
5917:
5886:
5872:
5858:
5844:
5823:
5806:
5784:
5781:(London: Penguin, 1960). p. 380
5771:
5758:
5745:
5732:
5719:
5706:
5674:, Book 2, chapter 8, quoted in:
5664:
5616:
5603:
5590:
5569:
5548:
5535:
5510:
5507:. WW Norton. London. pp. 92â93.
5497:
5484:
5471:
5458:
5445:
5432:
5413:
5394:
5258:. Basil Blackwell. Oxford. 1968
4062:Federal Bureau of Investigation
4029:At the awards ceremony for the
3816:to try to achieve peace in the
3808:on 5 June 1989. The actions of
3008:Notable historical examples of
2668:. A more recent case concerned
2460:Keeper of the King's Conscience
2432:Keeper of the King's Conscience
1940:has similarly claimed that the
1774:in his critical examination of
1723:As the sacred texts of ancient
1145:gene-centered view of evolution
670:is associated with conscience.
13490:The Theory of Moral Sentiments
12860:Value monism â Value pluralism
10445:
9479:. Twenty-First Century Books.
9363:Hurst, Mike (7 October 2006).
9227:"All changed, changed utterly"
9126:. Faber and Faber London. 1967
8680:McKibben, Bill (15 May 2009).
8615:. Abacus London. 1974. p. 112.
8554:. Fount. London. 1992. p. 276.
8521:American University Law Review
7247:The Philosophy of Josiah Royce
7218:The Theory of Moral Sentiments
6840:The spiritual Physik of Rhazes
6541:Von Kreisler, Kristin (1999).
5381:
5344:
5248:
5235:
5026:Ambassador of Conscience Award
4060:an agent of the United States
4022:Protests in India against the
3680:2008 violent protests in Tibet
3421:(IPPNW) which was awarded the
2760:Ambassador of Conscience Award
2588:from service in the military.
2394:Conscientious acts and the law
2304:, in a famous article called "
2089:perspectives such as those of
1692:who argued that conscience is
1397:and the substantiality of the
1393:to explore the ideas of human
1097:within societies. In his book
1:
13736:Concepts in social philosophy
12178:
10394:The dictionary definition of
9895:Narrow Road to the Deep North
9346:. 1991 Monarch Publications.
8682:"Can 350.org save the world?"
7181:. Vol 1. ch II. pp. 71-72fn1.
6917:The Thought of Thomas Aquinas
6470:. pp. 95, 103, 106, 116, 126.
6190:. D. Reidel, Dordrecht. 1987
5466:Conscience in World Religions
5421:Crest-Jewel of Discrimination
5402:Crest-Jewel of Discrimination
5341:. Retrieved 31 December 2013.
5229:
5217:"Book 2: On Conscience"
4374:Narrow Road to the Deep North
3582:to protect such commons areas
3405:and the Russian cardiologist
3251:, through strategies such as
3211:Fauna and Flora International
2361:have unnecessarily neglected
2093:. Darwin suggested that "any
1372:Muhammad ibn Zakariya al-Razi
1264:situation (or the applicable
1018:in her study of the trial of
550:Parable of the Good Samaritan
473:wrote the three-volume work:
330:links the positive aspect of
13554:On the Genealogy of Morality
13514:Critique of Practical Reason
11967:Ordinary language philosophy
10458:
10377:. Retrieved 20 October 2009.
10220:" in Judith B. Kerman (ed).
9577:. Retrieved 17 October 2009.
9517:. Wednesday, 19 October 2005
9182:www.latinamericanstudies.org
9167:(Retrieved 6 September 2010)
8999:. Retrieved 18 October 2009.
8946:Harvard International Review
8931:. Retrieved 18 October 2009.
8929:US Holocaust Memorial Museum
8811:The Evolution of Cooperation
8464:. Retrieved 18 October 2009.
7902:Quaker United Nations Office
7740:The Unconscious Civilisation
7729:. Retrieved 30 October 2009.
7704:"The Tragedy of the Commons"
7667:Regarding the Pain of Others
5995:. Springer-Verlag. New York
5214:Slater S.J., Thomas (1925).
4750:On the Threshold of Eternity
4468:'s commencement of his poem
4421:and Horatio in the Graveyard
4286:PRISM (surveillance program)
4082:Tuskegee syphilis experiment
3922:Food and Drug Administration
3545:Millennium Development Goals
3283:and legal protection of the
3223:Non-government organizations
3201:is common to members of the
2961:pharmacist Samir Nasrallah.
2810:War Resisters' International
2335:The Unconscious Civilization
1227:Libertarianism (metaphysics)
1121:The Science of Good and Evil
664:Religious Society of Friends
199:
7:
12017:Contemporary utilitarianism
11932:Internalism and externalism
10088:. Heinemann, London. 1991.
9658:(accessed 29 December 2012)
9540:Politkovskaya, Anna (2003)
9088:"The Case of Ken Saro-Wiwa"
8306:(accessed 29 December 2012)
8293:(accessed 29 December 2012)
7036:Joseph Butler "Sermons" in
6842:(London, John Murray 1950).
6306:The Feeling of What Happens
6140:Anglican Theological Review
6013:Gilkes, Peter (July 2004).
5924:Newman, John Henry (1887).
5816:16. Cfr. Joseph Ratzinger,
5047:
3668:Campaign Against Arms Trade
3572:common heritage of humanity
3477:common heritage of humanity
3473:common heritage of humanity
3213:, as well as performers of
3195:common heritage of humanity
3138:Common heritage of humanity
3104:resources to openly resist
3046:Conscientious noncompliance
3010:conscientious noncompliance
2997:system, with a progressive
2867:conscientious noncompliance
2514:international customary law
2348:, even if the judgement of
2051:) argued in her final book
1825:Essays on the Law of Nature
1599:and however busy one is in
1325:
1129:Can We Be Good Without God?
1107:states that he agrees with
1093:that evolved to facilitate
1085:Contemporary scientists in
650:) many scholars (including
22:Conscience (disambiguation)
10:
13767:
13482:A Treatise of Human Nature
12541:
11281:Svatantrika and Prasangika
10920:
10360:(accessed 7 December 2012)
8833:. Martinus Nijhoff. 1998.
8670:. London, Routledge. 2006.
8440:Lee, Dom; Mochizuki, Ken.
8380:accessed 10 December 2009.
8197:Brinkley, Douglas (2000).
8165:Democracy and Disobedience
7942:Democracy and Disobedience
7929:Democracy and Disobedience
7615:Democracy and Disobedience
7077:The World as Will and Idea
7038:The Works of Joseph Butler
6777:Democracy and Disobedience
6662:. 2000; 5076 (14 July): 4.
6267:. Ethics 1979; 89: 315â35.
6019:Masonic Quarterly Magazine
5125:, symbol of conscience in
4991:is based on a traditional
4784:portrays the journey of a
4672:on the isolated island of
4658:in his struggle with King
4295:
4211:. The human rights lawyer
4131:job. Conscience motivated
3863:performed a famous act of
3755:
3513:common heritage of mankind
3401:The American cardiologist
3231:has developed the idea of
3169:Often this derives from a
3119:
2984:Storms of my Grandchildren
2854:protestors in Chicago 2008
2682:List of Iraq War resisters
2397:
2306:The Tragedy of the Commons
2276:and its relationship with
1749:, a central figure of the
1212:
821:placed the development of
742:
738:
658:tradition. The concept of
630:John Henry Cardinal Newman
343:(685â763 CE) wrote in the
203:
164:
99:are or should be based on
18:
13698:
13605:
13450:
13216:
12941:
12870:
12732:
12607:
12549:
12475:
12427:
12327:
12289:
12236:
12203:
12194:
12190:
12173:
12123:
12035:
11873:
11864:
11797:
11580:
11571:
11549:
11504:
11446:
11398:
11352:
11343:
11306:
11177:
11042:
10989:
10980:
10930:
10926:
10915:
10854:
10826:
10783:
10735:
10692:
10645:
10617:
10569:
10541:
10503:Philosophy of mathematics
10493:Philosophy of information
10468:
10464:
10453:
10298:. Chronicle Books. 2007.
9746:IANS (24 December 2012).
9710:(Retrieved 26 July 2011).
9475:Stewart, Whitney (1997).
9243:10.1136/bmj.316.7149.1917
9009:Greenpeace. Press Release
8917:The Perfectibility of Man
8813:. New York: Basic Books,
8809:Axelrod, Robert. (1984).
8460:University of Minnesota.
8049:"Prisoners of Conscience"
7296:"A Chapter on Conscience"
6708:Oxford English Dictionary
6660:Times Literary Supplement
6303:Damasio, Antonio (1999).
5911:11 September 2017 at the
5015:Conscience-in-Media Award
4717:, at the entrance to the
4298:Philosophy and literature
4280:revealed details of a US
4270:2012 Delhi gang rape case
4254:2011â2012 Syrian uprising
4238:Children Overboard Affair
4193:Death of Neda Agha-Soltan
4024:2012 Delhi gang rape case
3674:, after meeting with the
3593:ideologies that valorise
3501:World Heritage Convention
3427:Worldwide expressions of
3341:(who was arrested by the
3203:Global Ecovillage Network
3193:, access to which is the
2986:Hansen calls for similar
2833:convenience of another."
2737:that occurred during the
1896:(1855â1916) built on the
1888:representative government
1615:
1188:Neuroscience of free will
1163:Numerous case studies of
1073:communities (such as the
326:scriptures, for example,
29:Scruples (disambiguation)
12833:Universal prescriptivism
10315:James Schofield Saeger.
10062:accessed 3 November 2012
9671:2007; August: pp. 76â82
9637:accessed 8 November 2010
9092:New York Review of Books
8473:Erwin Wickert (editor).
8053:New York Review of Books
7142:Integrity and Conscience
6838:A.J. Arberry (transl.).
6682:Pitrat, Jacques (2009).
6071:Philosophy East and West
5879:
5865:
5851:
5622:Marshall G. S. Hodgson.
5579:. Reichert Verlag 2004.
4946:religious fundamentalism
4805:personification of Death
4282:National Security Agency
3712:(promoting awareness of
3609:and indebtedness, shape
3578:doubted the capacity of
3142:World conscience is the
2945:(IDF) while involved in
2512:(UDHR) which is part of
2244:from conditions such as
1857:expressed the view that
1778:'s work considered that
1448:Some medieval Christian
1409:, that God communicates
976:in a social relationship
485:The Awakening Conscience
160:
34:Not to be confused with
12622:Artificial intelligence
11972:Postanalytic philosophy
11913:Experimental philosophy
9973:Medicine and Literature
9960:Five Metaphysical Poets
9288:San Francisco Chronicle
9231:British Medical Journal
9225:Smith, Richard (1998).
9034:17 October 2009 at the
9014:16 October 2009 at the
8864:10.1093/iclqaj/35.1.190
8739:San Francisco Chronicle
8589:. Abacus. London. 2003
8416:"The Wallenberg Effect"
8391:"Nature Climate Change"
6749:10.17533/udea.ef.n59a02
6711:, second edition, 1989.
6142:62 (October) pp. 365â81
5522:www.accesstoinsight.org
5481:. Fontana. 1971 p. 118.
4967:music a verse from the
4590:describes how only the
4307:Anton Pavlovich Chekhov
3906:Bristol Royal Infirmary
3631:Committee on Conscience
3465:sustainable development
3277:sustainable development
3191:universal consciousness
3068:are met with prolonged
3032:a German member of the
2970:, environmental leader
2877:NASA climate scientist
2802:conscientious objection
2772:historic peace churches
2735:conscientious objectors
2650:Conscientious objection
2602:in 2010 opposed to the
2586:conscientious objectors
2516:specifically refers to
2135:The French philosopher
1898:transcendental idealism
1670:sub specie aeternitatis
1574:The Imitation of Christ
1425:to guide people to the
1338:divided the concept of
1231:Theory of justification
1199:artificial intelligence
608:internal forum solution
278:Bridge of the Separator
12105:Social constructionism
11117:Hellenistic philosophy
10533:Theoretical philosophy
10508:Philosophy of religion
10498:Philosophy of language
10408:Quotations related to
8997:Right Livelihood Award
8752:Memo For a Saner World
8539:Obedience to Authority
7761:The Theory of Morality
7420:Quoted in Gino Segre.
7372:"Science and religion"
7316:Crises of the Republic
7292:Parenting For Everyone
6999:The Great Philosophers
6947:The Cloud of Unknowing
6632:22 August 2006 at the
6382:Science and Conscience
5894:Religion & Liberty
5648:Tillich, Paul (1963).
5558:. I. B. Tauris. 2000.
5518:"Steps Along the Path"
5078:Conscientious objector
4892:
4754:
4605:to destruction in the
4560:
4424:
4326:
4310:
4233:HMAS Adelaide (FFG 01)
4225:prisoner of conscience
4026:
4015:
4003:
3932:increased the risk of
3895:list of whistleblowers
3883:
3834:to try to prevent the
3781:
3762:List of whistleblowers
3726:Right Livelihood Award
3690:Right Livelihood Award
3661:has criticised global
3583:
3533:
3398:
3397:for political reasons.
3315:
3177:perspective, that for
2951:Martin Luther King Jr.
2935:Montgomery bus boycott
2882:
2870:
2855:
2844:
2749:prisoner of conscience
2713:
2696:
2628:conscientious objector
2614:
2606:
2582:
2564:
2546:
2451:
2445:conscientious objector
2428:Prisoner of conscience
2400:Conscientious objector
2333:expressed the view in
2327:
2214:on natural facts with
2199:
2161:â Simone de Beauvoir.
2158:
2017:
1964:
1816:
1805:
1794:
1755:categorical imperative
1651:
1640:
1628:
1584:The Cloud of Unknowing
1495:
1445:
1307:in medieval Christian
1276:may be defined as the
1171:(such as the anterior
1038:in 1948 developed the
924:
901:
871:extended consciousness
781:
770:
593:Second Vatican Council
567:
492:
446:
405:
315:
231:
210:Philosophy of religion
136:genetically determined
85:central nervous system
64:
13546:The Methods of Ethics
12784:Divine command theory
12779:Ideal observer theory
12488:Philosophy portal
12007:Scientific skepticism
11987:Reformed epistemology
10513:Philosophy of science
10012:Dostoevsky. 1821â1881
9880:Michel de Montaigne.
8289:. 28 September 2011.
8180:. Princeton UP, 1988
8079:Plowing My Own Furrow
7996:Henry David Thoreau.
7370:Einstein, A. (1940).
7274:Dietrich Bonhoeffer.
7258:Dietrich Bonhoeffer.
7116:Metaphyics and Morals
7075:Arthur Schopenhauer.
6906:. Brill, Leiden. 1994
6804:Langston, Douglas C.
6740:Estudios de FilosofĂa
6460:Eichmann in Jerusalem
6332:The Social Conscience
6265:Appeals to Conscience
6210:Psychoanalytic Review
6154:Dietrich Bonhoeffer.
5598:A Companion to Ethics
5366:Langston, Douglas C.
5187:, Deity of Conscience
5170:Rationality and power
5103:Evolution of morality
5030:Amnesty International
4930:String Quartet No. 15
4896:Johann Sebastian Bach
4884:
4745:Kröller-MĂŒller Museum
4739:
4651:A Man For All Seasons
4639:To Kill a Mockingbird
4627:To Kill a Mockingbird
4587:The Lord of the Rings
4550:
4423:(1839, oil on canvas)
4412:
4316:
4305:
4296:Further information:
4113:military dictatorship
4088:on civilian areas of
4021:
4009:
3998:
3877:
3853:Soviet submarine B-59
3844:Sydney Hilton bombing
3769:
3756:Further information:
3597:in nominal electoral
3558:
3521:
3388:
3305:
3154:point of view of the
3120:Further information:
3054:right to a fair trial
2943:Israel Defense Forces
2876:
2861:
2850:
2839:
2757:Amnesty International
2745:Amnesty International
2700:
2691:
2612:
2594:
2565:
2547:
2530:
2439:
2420:Nonviolent resistance
2398:Further information:
2322:
2238:universal health care
2194:
2180:freedom of conscience
2154:
2073:Alternatives to such
2036:physical knowledge: "
2012:
1959:
1811:
1800:
1789:
1685:freedom of conscience
1646:
1635:
1623:
1498:In the 13th century,
1485:
1439:
1213:Further information:
1010:; for it has pressed
918:
896:; for it has pressed
884:
776:
756:
743:Further information:
558:
483:
467:Five Pillars of Islam
441:
395:
310:
221:
204:Further information:
165:Further information:
75:process that elicits
57:Kröller-MĂŒller Museum
51:
13663:Political philosophy
11908:Critical rationalism
11615:Edo neo-Confucianism
11459:Acintya bheda abheda
11438:Renaissance humanism
11149:School of the Sextii
10523:Practical philosophy
10518:Political philosophy
10371:"From the Publisher"
10107:Nineteen Eighty-Four
9530:. BBC. 22 July 1987.
8422:on 13 September 2001
7540:Simone de Beauvoir.
7358:The Life of the Mind
7345:The Life of the Mind
6958:John of Ruysbroeck.
5965:Harold H Schulweis.
5946:www.newmanreader.org
5766:New Bible Commentary
5492:The Bodhicaryavatara
5055:Amity-enmity complex
5032:'s most prestigious
5013:(ASJA) presents the
4926:Late String Quartets
4922:Ludwig van Beethoven
4669:Nineteen Eighty-Four
4615:Conor Cruise O'Brien
4537:Crime and Punishment
4435:'s tragic character
4399:The Canterbury Tales
4376:) composed of mixed
4323:Crime and Punishment
4309:. Tretyakov Gallery.
4203:(winner of the 2003
4139:company for work in
4133:Bunnatine Greenhouse
4035:1968 Summer Olympics
3893:to whistleblow (see
3857:Cuban Missile Crisis
3540:has argued that the
3475:). Areas designated
3389:Underwater American
3261:natural conservation
3253:environmental ethics
3122:Comparative religion
3088:. The controversial
3078:forced disappearance
2762:. In legislation, a
2220:necessity; or arise
1751:Age of Enlightenment
1700:(also linked to the
1087:evolutionary biology
1081:Evolutionary biology
1040:Amity-enmity complex
705:Book of Ecclesiastes
20:For other uses, see
13633:Evolutionary ethics
13594:Reasons and Persons
13570:A Theory of Justice
12724:Uncertain sentience
11479:Nimbarka Sampradaya
11390:Korean Confucianism
11137:Academic Skepticism
10332:, 21 April 1994, 26
9758:on 31 December 2012
9515:The Washington Post
9462:3 July 2009 at the
9375:on 19 November 2009
9214:on 21 January 2011.
9122:Henry P Van Dusen.
8789:Danielsson, Bengt.
8267:on 11 November 2011
8176:Bondurant, Joan V.
8152:A Theory of Justice
8101:Dykhuizen, George.
8066:Stanford Law Review
7896:15 May 2008 at the
7807:Watt, Gary (2020).
7750:pp. 17, 81 and 172.
7738:John Ralston Saul.
7390:1940Natur.146..605E
7301:16 May 2007 at the
7025:Philosophy of Right
7010:Richard L Gregory.
6520:. New York: Plume.
6041:The Quest for Grace
5869:, paragraph 1790â91
5652:Morality and Beyond
5636:Ralph Waldo Emerson
5556:The Vision of Islam
5098:Evolutionary ethics
4695:A tapestry copy of
4678:critical conscience
3954:Bush administration
3718:nuclear disarmament
3659:Oscar Arias Sanchez
3372:planetary democracy
3353:protest) expresses
3207:Findhorn Foundation
3070:arbitrary detention
3062:non-violent protest
2890:non-violent protest
2693:Henry David Thoreau
2672:, a private in the
2658:Henry David Thoreau
2646:natural environment
2623:A Theory of Justice
2339:critical conscience
2145:Une mort trĂšs douce
2125:George Edward Moore
1961:Dietrich Bonhoeffer
1907:Dietrich Bonhoeffer
1871:critical conscience
1759:critical conscience
1656:Benedict de Spinoza
1637:Benedict de Spinoza
1545:) which encouraged
1440:The Flemish mystic
1405:, particularly the
1388:sensory deprivation
1350:self (spirituality)
1334:scholar and mystic
1290:critical conscience
1014:into its service."
996:Friedrich Nietzsche
810:critical conscience
733:Dietrich Bonhoeffer
194:Philosophical views
167:Origins of morality
13746:Philosophy of life
13731:Concepts in ethics
13628:Ethics in religion
13623:Descriptive ethics
13458:Nicomachean Ethics
12100:Post-structuralism
12002:Scientific realism
11957:Quinean naturalism
11937:Logical positivism
11893:Analytical Marxism
11112:Peripatetic school
11024:Chinese naturalism
10551:Aesthetic response
10478:Applied philosophy
10237:. BMG Music. 1997.
10235:Thomas Hengelbrock
9906:Geoffrey Chaucer.
9635:The New York Times
9324:. 15 December 2008
9305:The New York Times
9290:. 24 November 2004
9157:on 4 November 2012
8978:on 9 December 2013
8791:Moruroa, Mon Amour
8563:William Thompson.
8240:Michelle Nichols.
8229:The New York Times
8068:1999; 51: 1703â24.
7998:Civil Disobedience
7788:Emmanuel Levinas.
7245:John K Roth (ed).
7158:Locke: A Biography
6581:Susan Greenfield.
6238:. Broadway Books.
5779:The Greek Myths: 2
5165:Philosophy of mind
4893:
4867:)) and a renegade
4849:Russian Revolution
4843:(an adaptation of
4755:
4597:is pure enough in
4561:
4425:
4380:poetry and prose,
4327:
4311:
4181:Natalia Estemirova
4165:Second Chechen War
4161:Anna Politkovskaya
4027:
4016:
4004:
3958:Muntadhar al-Zaidi
3884:
3880:Anna Politkovskaya
3812:Secretary General
3782:
3706:fistula foundation
3584:
3534:
3409:were motivated in
3399:
3347:civil disobedience
3316:
3090:Milgram experiment
3066:civil disobedience
3060:) in states where
3058:freedom of opinion
2886:Civil disobedience
2883:
2871:
2856:
2845:
2800:who had advocated
2697:
2632:civil disobedience
2615:
2607:
2452:
2404:Civil disobedience
2366:about how to act.
2328:
2200:
2137:Simone de Beauvoir
2054:The Need for Roots
2018:
1965:
1817:
1806:
1795:
1706:situational ethics
1681:Philosophy of Mind
1652:
1641:
1629:
1609:John of Ruysbroeck
1559:Nicomachean Ethics
1539:vincible ignorance
1500:St. Thomas Aquinas
1496:
1446:
1442:Jan van Ruysbroeck
1421:conscience allows
1391:thought experiment
1149:the "selfish" gene
988:national conflicts
925:
902:
900:into its service."
782:
771:
759:François Chifflart
568:
493:
447:
406:
316:
232:
65:
63:(after Delacroix).
61:The Good Samaritan
13716:
13715:
13683:Social philosophy
13668:Population ethics
13658:Philosophy of law
13638:History of ethics
13121:Political freedom
12798:Euthyphro dilemma
12589:Suffering-focused
12509:
12508:
12471:
12470:
12467:
12466:
12463:
12462:
12169:
12168:
12165:
12164:
12161:
12160:
11888:Analytic feminism
11860:
11859:
11822:Kierkegaardianism
11784:Transcendentalism
11744:Neo-scholasticism
11590:Classical Realism
11567:
11566:
11339:
11338:
11154:Neopythagoreanism
10911:
10910:
10907:
10906:
10528:Social philosophy
10294:George Harrison.
10246:Christoph Wolff.
10128:978-0-520-25007-9
10118:Arnheim, Rudolf.
10084:Michael Shelden.
9500:. 1 October 2009.
9485:978-0-8225-4931-4
9401:. 8 February 2012
9237:(7149): 1917â18.
8839:978-90-411-0505-9
8687:Los Angeles Times
8585:Edward O Wilson.
8541:. New York. 1974.
8356:on 6 January 2009
8210:978-0-670-89160-3
8114:Walter Isaacson.
7844:Conscience Voting
7810:Trusts and Equity
7686:Jonathan Glover.
7542:A Very Easy Death
7288:Simon Soloveychik
6930:Leo Sherley-Price
6874:978-0-19-954784-5
6693:978-1-84821-101-8
6594:Richard Dawkins.
6552:978-0-7615-1808-2
6527:978-0-452-28068-7
6367:978-0-19-217775-9
6341:978-0-85683-248-2
6329:Michel Glautier.
6316:978-0-15-100369-3
6252:978-0-7679-1581-6
6001:978-0-89885-364-3
5991:Levi Meier (Ed.)
5696:978-0-664-25163-5
5677:Wogaman, J. Pilip
5632:978-0-226-34686-1
5541:Marcus Aurelius.
5464:Jayne Hoose (ed)
5280:978-0-271-01988-8
5191:Social conscience
5140:Mindâbody problem
5083:Conscientiousness
4963:" sets to Indian
4707:Spanish Civil War
4318:Fyodor Dostoevsky
4217:Nobel Peace Prize
4205:Nobel Peace Prize
4115:in that country.
4074:Watergate scandal
3897:) on incompetent
3832:Hugh Thompson, Jr
3716:) and Alyn Ware (
3702:obstetric fistula
3637:such as those in
3481:international law
3423:Nobel Peace Prize
3324:Nobel Peace Prize
2933:) leading to the
2764:conscience clause
2524:(ICCPR) mentions
2464:Court of Chancery
2331:John Ralston Saul
2324:John Ralston Saul
2163:A Very Easy Death
2141:A Very Easy Death
2038:Quantum mechanics
1938:Simon Soloveychik
1924:guilty conscience
1547:human flourishing
1173:prefrontal cortex
1075:Australian magpie
806:Lawrence Kohlberg
652:Moses Mendelssohn
40:Conscientiousness
13758:
13751:Moral psychology
13706:
13705:
13653:Moral psychology
13598:
13590:
13582:
13578:Practical Ethics
13574:
13566:
13562:Principia Ethica
13558:
13550:
13542:
13534:
13526:
13518:
13510:
13502:
13494:
13486:
13478:
13470:
13466:Ethics (Spinoza)
13462:
13101:Moral imperative
12559:Consequentialism
12536:
12529:
12522:
12513:
12512:
12498:
12497:
12486:
12485:
12484:
12201:
12200:
12192:
12191:
12175:
12174:
12065:Frankfurt School
12012:Transactionalism
11962:Normative ethics
11942:Legal positivism
11918:Falsificationism
11903:Consequentialism
11898:Communitarianism
11871:
11870:
11739:New Confucianism
11578:
11577:
11385:Neo-Confucianism
11350:
11349:
11159:Second Sophistic
11144:Middle Platonism
10987:
10986:
10928:
10927:
10917:
10916:
10760:Epiphenomenalism
10627:Consequentialism
10561:Institutionalism
10466:
10465:
10455:
10454:
10440:
10433:
10426:
10417:
10416:
10407:
10393:
10378:
10367:
10361:
10359:
10357:
10355:
10350:on 27 March 2008
10346:. Archived from
10339:
10333:
10326:
10320:
10313:
10307:
10292:
10286:
10279:
10273:
10270:
10264:
10257:
10251:
10244:
10238:
10231:
10225:
10214:
10208:
10201:
10195:
10190:Aljean Harmetz.
10188:
10182:
10179:The Seventh Seal
10177:Ingmar Bergman.
10175:
10169:
10151:
10145:
10136:
10130:
10116:
10110:
10103:
10097:
10082:
10076:
10069:
10063:
10056:
10050:
10047:
10041:
10034:
10028:
10023:Ralph Freedman.
10021:
10015:
10008:
10002:
9995:
9989:
9986:Selected Stories
9982:
9976:
9975:(1980) pp. 3â10.
9969:
9963:
9956:
9950:
9943:
9937:
9930:
9924:
9917:
9911:
9904:
9898:
9891:
9885:
9878:
9872:
9865:
9859:
9852:
9846:
9845:
9843:
9841:
9826:
9820:
9819:
9817:
9815:
9800:
9794:
9793:
9791:
9789:
9784:. 1 January 2013
9774:
9768:
9767:
9765:
9763:
9754:. Archived from
9743:
9737:
9736:
9734:
9732:
9717:
9711:
9709:
9703:
9695:
9693:
9691:
9685:
9679:. Archived from
9678:
9665:
9659:
9654:
9650:The Sunday Times
9644:
9638:
9627:
9621:
9620:
9618:
9616:
9601:
9595:
9584:
9578:
9567:
9561:
9558:
9552:
9538:
9532:
9531:
9524:
9518:
9507:
9501:
9494:
9488:
9473:
9467:
9453:
9447:
9440:
9434:
9417:
9411:
9410:
9408:
9406:
9391:
9385:
9384:
9382:
9380:
9371:. Archived from
9369:The Courier-Mail
9360:
9354:
9340:
9334:
9333:
9331:
9329:
9314:
9308:
9297:
9291:
9284:
9278:
9271:
9265:
9264:
9254:
9222:
9216:
9215:
9210:. Archived from
9199:
9193:
9192:
9190:
9188:
9174:
9168:
9166:
9164:
9162:
9153:. Archived from
9146:
9140:
9133:
9127:
9120:
9114:
9101:
9095:
9084:
9078:
9071:
9065:
9064:
9062:
9060:
9045:
9039:
9025:
9019:
9006:
9000:
8994:
8988:
8987:
8985:
8983:
8974:. Archived from
8968:
8962:
8957:Jonathan Allen.
8955:
8949:
8938:
8932:
8926:
8920:
8913:
8907:
8900:
8894:
8887:
8881:
8874:
8868:
8867:
8847:
8841:
8827:
8821:
8807:
8801:
8787:
8781:
8774:
8768:
8761:
8755:
8748:
8742:
8731:
8725:
8724:
8722:
8720:
8705:
8699:
8698:
8696:
8694:
8677:
8671:
8664:
8658:
8651:
8645:
8640:James Lovelock.
8638:
8632:
8625:Edward Goldsmith
8622:
8616:
8604:
8598:
8583:
8577:
8574:
8568:
8561:
8555:
8550:Bede Griffiths.
8548:
8542:
8535:
8529:
8528:
8516:
8510:
8509:
8507:
8505:
8491:
8485:
8471:
8465:
8458:
8452:
8438:
8432:
8431:
8429:
8427:
8412:
8406:
8405:
8403:
8401:
8387:
8381:
8379:
8373:
8365:
8363:
8361:
8355:
8349:. Archived from
8348:
8339:
8333:
8332:
8330:
8328:
8323:. 2 January 2009
8313:
8307:
8300:
8294:
8283:
8277:
8276:
8274:
8272:
8251:
8245:
8238:
8232:
8221:
8215:
8214:
8194:
8188:
8174:
8168:
8161:
8155:
8148:
8142:
8130:
8119:
8112:
8106:
8099:
8090:
8075:
8069:
8062:
8056:
8045:
8039:
8032:
8026:
8025:
8023:
8021:
8007:
8001:
7994:
7988:
7987:
7951:
7945:
7938:
7932:
7925:
7919:
7916:
7905:
7885:
7879:
7876:
7870:
7853:
7847:
7840:
7834:
7831:
7825:
7824:
7804:
7793:
7786:
7777:
7770:
7764:
7757:
7751:
7736:
7730:
7723:
7717:
7702:Garrett Hardin,
7700:
7691:
7684:
7678:
7663:
7657:
7650:
7644:
7639:Nicholas Fearn.
7637:
7631:
7626:David Chalmers.
7624:
7618:
7611:
7605:
7598:
7592:
7587:Ronald Dworkin.
7585:
7579:
7574:Michael Walzer.
7572:
7566:
7561:Michael Walzer.
7559:
7553:
7538:
7532:
7529:Principia Ethica
7525:
7519:
7512:
7506:
7501:Ămile Durkheim.
7499:
7493:
7486:
7480:
7465:
7459:
7452:
7446:
7431:
7425:
7418:
7412:
7411:
7401:
7399:10.1038/146605a0
7384:(3706): 605â07.
7367:
7361:
7354:
7348:
7341:
7332:
7325:
7319:
7312:
7306:
7285:
7279:
7272:
7263:
7256:
7250:
7243:
7237:
7230:
7221:
7214:
7208:
7203:William Godwin.
7201:
7195:
7188:
7182:
7167:
7161:
7151:
7145:
7138:
7132:
7127:John Plamenatz.
7125:
7119:
7112:
7106:
7099:
7093:
7086:
7080:
7073:
7067:
7060:
7054:
7049:Henry Sidgwick.
7047:
7041:
7034:
7028:
7021:
7015:
7008:
7002:
6995:
6989:
6982:
6976:
6969:
6963:
6956:
6950:
6943:
6937:
6926:
6920:
6913:
6907:
6900:
6894:
6887:
6876:
6862:
6856:
6849:
6843:
6836:
6830:
6823:
6817:
6802:
6793:
6786:
6780:
6773:
6767:
6764:Practical Ethics
6760:
6754:
6753:
6751:
6731:
6725:
6718:
6712:
6704:
6698:
6697:
6679:
6673:
6669:
6663:
6656:
6650:
6643:
6637:
6623:
6617:
6614:
6608:
6605:
6599:
6596:The God Delusion
6592:
6586:
6579:
6573:
6563:
6557:
6556:
6538:
6532:
6531:
6510:
6504:
6503:
6501:
6499:
6493:
6487:. Archived from
6486:
6477:
6471:
6456:
6450:
6445:Jeremy Bentham.
6443:
6437:
6430:
6424:
6417:
6411:
6404:
6398:
6391:
6385:
6378:
6372:
6371:
6349:
6343:
6327:
6321:
6320:
6300:
6294:
6287:
6281:
6274:
6268:
6261:
6255:
6232:
6226:
6225:
6205:
6199:
6184:
6178:
6177:
6165:
6159:
6152:
6143:
6136:
6127:
6122:Henry Sidgwick.
6120:
6111:
6104:
6095:
6094:
6066:
6057:
6050:
6044:
6037:
6031:
6030:
6028:
6026:
6010:
6004:
5989:
5983:
5976:
5970:
5963:
5957:
5956:
5954:
5952:
5938:
5932:
5931:
5921:
5915:
5890:
5884:
5883:, paragraph 1792
5876:
5870:
5862:
5856:
5855:, paragraph 1782
5848:
5842:
5841:
5839:
5837:
5827:
5821:
5814:Gaudium and Spes
5810:
5804:
5788:
5782:
5775:
5769:
5762:
5756:
5749:
5743:
5738:Brian Moynahan.
5736:
5730:
5723:
5717:
5710:
5704:
5703:
5668:
5662:
5661:
5655:
5645:
5639:
5620:
5614:
5607:
5601:
5594:
5588:
5573:
5567:
5552:
5546:
5539:
5533:
5532:
5530:
5528:
5514:
5508:
5501:
5495:
5488:
5482:
5475:
5469:
5462:
5456:
5449:
5443:
5436:
5430:
5417:
5411:
5398:
5392:
5385:
5379:
5364:
5355:
5348:
5342:
5336:
5327:
5320:
5311:
5310:
5308:
5306:
5292:
5283:
5270:Rosemary Moore.
5268:
5259:
5252:
5246:
5239:
5225:
5219:
4959:-written track "
4781:The Seventh Seal
4763:Vincent van Gogh
4741:Vincent van Gogh
4719:Security Council
4666:wrote his novel
4582:J. R. R. Tolkien
4509:From a Case Book
4414:EugĂšne Delacroix
4369:Oku no Hosomichi
4266:Malala Yousafzai
4229:Sergei Magnitsky
4199:. Muslim lawyer
4149:Israeli military
4119:was a factor in
4097:Aung San Suu Kyi
4086:Israeli military
4012:Neda Agha-Soltan
3974:Mordechai Vanunu
3940:, from the U.S.
3902:cardiac surgeons
3814:Dag Hammarskjöld
3806:Tiananmen Square
3698:Catherine Hamlin
3566:treaty declares
3536:The philosopher
3509:world conscience
3444:world conscience
3417:in establishing
3380:world government
3364:world conscience
3355:world conscience
3312:world conscience
3299:concentrations.
3281:biosequestration
3237:world conscience
3199:world conscience
3181:to be achieved,
3130:World government
3116:World conscience
3022:Raoul Wallenberg
3003:carbon footprint
2988:civil resistance
2931:Claudette Colvin
2894:civil resistance
2753:Aung San Suu Kyi
2723:Second World War
2717:
2600:Washington, D.C.
2580:
2573:United Nations,
2562:
2555:United Nations,
2544:
2537:United Nations,
2528:in Article 18.1.
2368:Emmanuel Levinas
2242:infant mortality
2202:The philosopher
2166:
1974:John Stuart Mill
1875:John Stuart Mill
1567:in the medieval
1524:Summa Theologiae
1458:practical reason
1407:active intellect
1312:moral philosophy
1278:practical reason
1247:Normative ethics
1243:Moral motivation
1113:Why Good is Good
1100:The God Delusion
1036:Sir Arthur Keith
930:considered that
761:(1825â1901) for
757:Illustration of
615:
560:Nikiforos Lytras
526:Ten Commandments
499:insisted in the
471:Marshall Hodgson
463:Preserved Tablet
345:Bodhicaryavatara
286:House of the Lie
206:Religious belief
81:moral philosophy
53:Vincent van Gogh
43:
32:
25:
13766:
13765:
13761:
13760:
13759:
13757:
13756:
13755:
13721:
13720:
13717:
13712:
13694:
13601:
13596:
13588:
13580:
13572:
13564:
13556:
13548:
13540:
13532:
13524:
13516:
13508:
13500:
13492:
13484:
13476:
13468:
13460:
13446:
13219:
13212:
13136:Self-discipline
13096:Moral hierarchy
13044:Problem of evil
12989:Double standard
12979:Culture of life
12937:
12866:
12813:Non-cognitivism
12728:
12603:
12545:
12540:
12510:
12505:
12482:
12480:
12459:
12423:
12323:
12285:
12232:
12186:
12185:
12157:
12146:Russian cosmism
12119:
12115:Western Marxism
12080:New Historicism
12045:Critical theory
12031:
12027:Wittgensteinian
11923:Foundationalism
11856:
11793:
11774:Social contract
11630:Foundationalism
11563:
11545:
11529:Illuminationism
11514:Aristotelianism
11500:
11489:Vishishtadvaita
11442:
11394:
11335:
11302:
11173:
11102:Megarian school
11097:Eretrian school
11038:
10999:Agriculturalism
10976:
10922:
10903:
10850:
10822:
10779:
10731:
10688:
10672:Incompatibilism
10641:
10613:
10565:
10537:
10460:
10449:
10444:
10386:
10381:
10368:
10364:
10353:
10351:
10342:
10340:
10336:
10327:
10323:
10314:
10310:
10293:
10289:
10280:
10276:
10271:
10267:
10258:
10254:
10245:
10241:
10232:
10228:
10215:
10211:
10202:
10198:
10189:
10185:
10176:
10172:
10158:Arnold Pomerans
10152:
10148:
10138:Albert Tucker.
10137:
10133:
10117:
10113:
10105:George Orwell.
10104:
10100:
10083:
10079:
10070:
10066:
10057:
10053:
10048:
10044:
10035:
10031:
10022:
10018:
10009:
10005:
9997:Anton Chekhov.
9996:
9992:
9984:Anton Chekhov.
9983:
9979:
9970:
9966:
9957:
9953:
9945:Manning Clark.
9944:
9940:
9931:
9927:
9918:
9914:
9905:
9901:
9892:
9888:
9879:
9875:
9866:
9862:
9853:
9849:
9839:
9837:
9828:
9827:
9823:
9813:
9811:
9802:
9801:
9797:
9787:
9785:
9776:
9775:
9771:
9761:
9759:
9744:
9740:
9730:
9728:
9718:
9714:
9697:
9696:
9689:
9687:
9683:
9676:
9674:"Archived copy"
9672:
9666:
9662:
9645:
9641:
9628:
9624:
9614:
9612:
9602:
9598:
9586:Scott MacLeod.
9585:
9581:
9568:
9564:
9559:
9555:
9539:
9535:
9526:
9525:
9521:
9508:
9504:
9495:
9491:
9474:
9470:
9464:Wayback Machine
9454:
9450:
9441:
9437:
9419:Felt, W. Mark.
9418:
9414:
9404:
9402:
9393:
9392:
9388:
9378:
9376:
9361:
9357:
9341:
9337:
9327:
9325:
9316:
9315:
9311:
9299:Andrew Revkin.
9298:
9294:
9285:
9281:
9272:
9268:
9223:
9219:
9200:
9196:
9186:
9184:
9176:
9175:
9171:
9160:
9158:
9149:
9147:
9143:
9134:
9130:
9121:
9117:
9102:
9098:
9085:
9081:
9072:
9068:
9058:
9056:
9046:
9042:
9036:Wayback Machine
9026:
9022:
9016:Wayback Machine
9007:
9003:
8995:
8991:
8981:
8979:
8970:
8969:
8965:
8956:
8952:
8939:
8935:
8927:
8923:
8915:John Passmore.
8914:
8910:
8901:
8897:
8888:
8884:
8875:
8871:
8848:
8844:
8828:
8824:
8808:
8804:
8788:
8784:
8775:
8771:
8762:
8758:
8749:
8745:
8732:
8728:
8718:
8716:
8706:
8702:
8692:
8690:
8678:
8674:
8666:Cabrera, Luis.
8665:
8661:
8652:
8648:
8639:
8635:
8623:
8619:
8605:
8601:
8584:
8580:
8575:
8571:
8562:
8558:
8549:
8545:
8536:
8532:
8517:
8513:
8503:
8501:
8493:
8492:
8488:
8477:. Knopf. 1998.
8472:
8468:
8459:
8455:
8439:
8435:
8425:
8423:
8414:
8413:
8409:
8399:
8397:
8389:
8388:
8384:
8367:
8366:
8359:
8357:
8353:
8346:
8344:"Archived copy"
8342:
8340:
8336:
8326:
8324:
8315:
8314:
8310:
8301:
8297:
8284:
8280:
8270:
8268:
8253:
8252:
8248:
8239:
8235:
8222:
8218:
8211:
8195:
8191:
8175:
8171:
8162:
8158:
8149:
8145:
8138:Life of Johnson
8131:
8122:
8113:
8109:
8100:
8093:
8076:
8072:
8063:
8059:
8046:
8042:
8033:
8029:
8019:
8017:
8009:
8008:
8004:
7995:
7991:
7968:10.2307/1951202
7952:
7948:
7939:
7935:
7926:
7922:
7917:
7908:
7898:Wayback Machine
7886:
7882:
7877:
7873:
7855:Hannah Arendt.
7854:
7850:
7841:
7837:
7832:
7828:
7821:
7805:
7796:
7787:
7780:
7771:
7767:
7758:
7754:
7737:
7733:
7724:
7720:
7701:
7694:
7685:
7681:
7677:pp. 87 and 102.
7664:
7660:
7652:Roger Scruton.
7651:
7647:
7638:
7634:
7625:
7621:
7612:
7608:
7599:
7595:
7589:Life's Dominion
7586:
7582:
7573:
7569:
7560:
7556:
7539:
7535:
7526:
7522:
7513:
7509:
7500:
7496:
7487:
7483:
7466:
7462:
7454:Hellman, John.
7453:
7449:
7432:
7428:
7419:
7415:
7368:
7364:
7356:Hannah Arendt.
7355:
7351:
7343:Hannah Arendt.
7342:
7335:
7329:Collected Works
7326:
7322:
7314:Hannah Arendt.
7313:
7309:
7303:Wayback Machine
7286:
7282:
7273:
7266:
7257:
7253:
7244:
7240:
7231:
7224:
7215:
7211:
7202:
7198:
7190:Thomas Hobbes.
7189:
7185:
7168:
7164:
7154:Roger Woolhouse
7152:
7148:
7139:
7135:
7129:Man and Society
7126:
7122:
7113:
7109:
7100:
7096:
7087:
7083:
7074:
7070:
7061:
7057:
7048:
7044:
7035:
7031:
7022:
7018:
7009:
7005:
6996:
6992:
6983:
6979:
6970:
6966:
6957:
6953:
6944:
6940:
6927:
6923:
6914:
6910:
6901:
6897:
6888:
6879:
6864:Ceri Sullivan.
6863:
6859:
6850:
6846:
6837:
6833:
6824:
6820:
6803:
6796:
6787:
6783:
6774:
6770:
6761:
6757:
6732:
6728:
6719:
6715:
6705:
6701:
6694:
6680:
6676:
6670:
6666:
6657:
6653:
6644:
6640:
6634:Wayback Machine
6624:
6620:
6615:
6611:
6606:
6602:
6593:
6589:
6580:
6576:
6564:
6560:
6553:
6539:
6535:
6528:
6511:
6507:
6497:
6495:
6494:on 28 June 2007
6491:
6484:
6480:
6478:
6474:
6458:Hannah Arendt.
6457:
6453:
6444:
6440:
6431:
6427:
6418:
6414:
6405:
6401:
6392:
6388:
6380:Milton Wessel.
6379:
6375:
6368:
6350:
6346:
6328:
6324:
6317:
6301:
6297:
6288:
6284:
6275:
6271:
6262:
6258:
6233:
6229:
6206:
6202:
6185:
6181:
6166:
6162:
6153:
6146:
6137:
6130:
6121:
6114:
6105:
6098:
6083:10.2307/1397536
6077:(3â4): 133â41.
6067:
6060:
6051:
6047:
6039:Manning Clark.
6038:
6034:
6024:
6022:
6011:
6007:
5990:
5986:
5977:
5973:
5964:
5960:
5950:
5948:
5940:
5939:
5935:
5922:
5918:
5913:Wayback Machine
5891:
5887:
5877:
5873:
5863:
5859:
5849:
5845:
5835:
5833:
5829:
5828:
5824:
5811:
5807:
5789:
5785:
5777:Robert Graves.
5776:
5772:
5763:
5759:
5750:
5746:
5737:
5733:
5724:
5720:
5711:
5707:
5697:
5669:
5665:
5646:
5642:
5621:
5617:
5611:Man's Religions
5608:
5604:
5595:
5591:
5574:
5570:
5553:
5549:
5540:
5536:
5526:
5524:
5516:
5515:
5511:
5502:
5498:
5489:
5485:
5476:
5472:
5463:
5459:
5450:
5446:
5440:Man's Religions
5437:
5433:
5418:
5414:
5399:
5395:
5386:
5382:
5365:
5358:
5350:Wayne C Booth.
5349:
5345:
5337:
5330:
5321:
5314:
5304:
5302:
5294:
5293:
5286:
5269:
5262:
5256:Moral Integrity
5253:
5249:
5240:
5236:
5232:
5210:
5208:Further reading
5205:
5160:Outline of self
5050:
5000:Solomon Islands
4981:Ennio Morricone
4961:The Inner Light
4957:George Harrison
4900:Mass in B minor
4890:Mass in B minor
4852:
4845:Boris Pasternak
4837:screenplay for
4828:
4817:Humphrey Bogart
4808:
4394:Franklin's Tale
4300:
4294:
4276:) In June 2013
4121:Peter Galbraith
3988:program to the
3986:nuclear weapons
3865:self-immolation
3861:Thich Quang Duc
3849:Vasili Arkhipov
3836:My Lai Massacre
3764:
3754:
3687:
3676:14th Dalai Lama
3595:corporate greed
3560:Sombrero Galaxy
3442:A challenge to
3426:
3407:Yevgeniy Chazov
3322:initiatives of
3269:cosmopolitanism
3241:Gaia hypothesis
3229:Edward O Wilson
3140:
3134:Cosmopolitanism
3118:
3098:Stanley Milgram
3014:Chiune Sugihara
2968:James E. Hansen
2917:making salt in
2863:Chiune Sugihara
2806:First World War
2798:Albert Einstein
2739:First World War
2719:
2715:
2698:
2670:Kimberly Rivera
2581:
2572:
2563:
2554:
2545:
2536:
2488:conscience vote
2456:Lord Chancellor
2449:First World War
2434:
2396:
2388:freedom of will
2372:freedom of will
2294:Jonathan Glover
2168:
2160:
2121:social sciences
2068:good conscience
2021:Albert Einstein
2014:Albert Einstein
1966:
1741:good conscience
1676:'s obscure and
1653:
1618:
1565:Thomas A Kempis
1468:William Perkins
1328:
1303:philosophy and
1249:
1211:
1161:
1117:Michael Shermer
1105:Richard Dawkins
1083:
1063:working animals
936:moral authority
905:Michel Glautier
879:
867:Antonio Damasio
751:
741:
618:Catholic Church
604:
574:'s defiance of
517:William Tyndale
380:Marcus Aurelius
312:Marcus Aurelius
261:Vivekachudamani
216:
202:
184:Religious views
173:
163:
97:moral judgments
44:
33:
26:
19:
17:
12:
11:
5:
13764:
13754:
13753:
13748:
13743:
13738:
13733:
13714:
13713:
13711:
13710:
13699:
13696:
13695:
13693:
13692:
13685:
13680:
13678:Secular ethics
13675:
13673:Rehabilitation
13670:
13665:
13660:
13655:
13650:
13645:
13640:
13635:
13630:
13625:
13620:
13615:
13609:
13607:
13603:
13602:
13600:
13599:
13591:
13583:
13575:
13567:
13559:
13551:
13543:
13538:Utilitarianism
13535:
13527:
13519:
13511:
13503:
13495:
13487:
13479:
13471:
13463:
13454:
13452:
13448:
13447:
13445:
13444:
13439:
13434:
13429:
13424:
13419:
13414:
13409:
13404:
13399:
13394:
13389:
13384:
13379:
13374:
13369:
13364:
13359:
13354:
13349:
13344:
13339:
13334:
13329:
13324:
13319:
13314:
13309:
13304:
13299:
13294:
13289:
13284:
13279:
13274:
13269:
13264:
13259:
13254:
13249:
13244:
13239:
13234:
13229:
13223:
13221:
13214:
13213:
13211:
13210:
13205:
13200:
13195:
13190:
13189:
13188:
13183:
13178:
13168:
13163:
13158:
13153:
13148:
13143:
13138:
13133:
13128:
13123:
13118:
13113:
13108:
13103:
13098:
13093:
13088:
13083:
13078:
13073:
13068:
13063:
13058:
13053:
13048:
13047:
13046:
13041:
13036:
13026:
13021:
13016:
13011:
13006:
13001:
12996:
12991:
12986:
12981:
12976:
12971:
12966:
12961:
12956:
12951:
12945:
12943:
12939:
12938:
12936:
12935:
12930:
12925:
12920:
12915:
12910:
12905:
12900:
12898:Existentialist
12895:
12890:
12885:
12880:
12874:
12872:
12868:
12867:
12865:
12864:
12863:
12862:
12852:
12847:
12842:
12837:
12836:
12835:
12830:
12825:
12820:
12810:
12805:
12800:
12795:
12793:Constructivism
12790:
12789:
12788:
12787:
12786:
12781:
12771:
12770:
12769:
12767:Non-naturalism
12764:
12749:
12744:
12738:
12736:
12730:
12729:
12727:
12726:
12721:
12716:
12711:
12706:
12701:
12696:
12691:
12686:
12681:
12676:
12671:
12666:
12661:
12660:
12659:
12649:
12644:
12639:
12634:
12629:
12624:
12619:
12613:
12611:
12605:
12604:
12602:
12601:
12596:
12594:Utilitarianism
12591:
12586:
12581:
12576:
12571:
12566:
12561:
12555:
12553:
12547:
12546:
12539:
12538:
12531:
12524:
12516:
12507:
12506:
12504:
12503:
12491:
12476:
12473:
12472:
12469:
12468:
12465:
12464:
12461:
12460:
12458:
12457:
12452:
12447:
12442:
12437:
12431:
12429:
12425:
12424:
12422:
12421:
12416:
12411:
12406:
12401:
12396:
12391:
12386:
12381:
12376:
12371:
12366:
12361:
12356:
12355:
12354:
12344:
12339:
12333:
12331:
12325:
12324:
12322:
12321:
12316:
12311:
12306:
12301:
12295:
12293:
12291:Middle Eastern
12287:
12286:
12284:
12283:
12278:
12273:
12268:
12263:
12258:
12253:
12248:
12242:
12240:
12234:
12233:
12231:
12230:
12225:
12220:
12215:
12209:
12207:
12198:
12188:
12187:
12184:
12183:
12179:
12171:
12170:
12167:
12166:
12163:
12162:
12159:
12158:
12156:
12155:
12148:
12143:
12138:
12133:
12127:
12125:
12121:
12120:
12118:
12117:
12112:
12107:
12102:
12097:
12092:
12087:
12082:
12077:
12072:
12067:
12062:
12057:
12055:Existentialism
12052:
12050:Deconstruction
12047:
12041:
12039:
12033:
12032:
12030:
12029:
12024:
12019:
12014:
12009:
12004:
11999:
11994:
11989:
11984:
11979:
11974:
11969:
11964:
11959:
11954:
11949:
11944:
11939:
11934:
11929:
11920:
11915:
11910:
11905:
11900:
11895:
11890:
11885:
11883:Applied ethics
11879:
11877:
11868:
11862:
11861:
11858:
11857:
11855:
11854:
11849:
11847:Nietzscheanism
11844:
11839:
11834:
11829:
11824:
11819:
11818:
11817:
11807:
11801:
11799:
11795:
11794:
11792:
11791:
11789:Utilitarianism
11786:
11781:
11776:
11771:
11766:
11761:
11756:
11751:
11746:
11741:
11736:
11731:
11726:
11721:
11716:
11711:
11706:
11701:
11696:
11691:
11690:
11689:
11687:Transcendental
11684:
11679:
11674:
11669:
11664:
11654:
11653:
11652:
11642:
11637:
11632:
11627:
11625:Existentialism
11622:
11617:
11612:
11607:
11602:
11597:
11592:
11587:
11581:
11575:
11569:
11568:
11565:
11564:
11562:
11561:
11555:
11553:
11547:
11546:
11544:
11543:
11538:
11531:
11526:
11521:
11516:
11510:
11508:
11502:
11501:
11499:
11498:
11493:
11492:
11491:
11486:
11481:
11476:
11471:
11466:
11461:
11450:
11448:
11444:
11443:
11441:
11440:
11435:
11430:
11425:
11420:
11415:
11413:Augustinianism
11410:
11404:
11402:
11396:
11395:
11393:
11392:
11387:
11382:
11377:
11372:
11367:
11362:
11356:
11354:
11347:
11341:
11340:
11337:
11336:
11334:
11333:
11328:
11326:Zoroastrianism
11323:
11318:
11312:
11310:
11304:
11303:
11301:
11300:
11299:
11298:
11293:
11288:
11283:
11278:
11273:
11268:
11263:
11258:
11248:
11247:
11246:
11241:
11231:
11230:
11229:
11224:
11219:
11214:
11209:
11204:
11199:
11194:
11183:
11181:
11175:
11174:
11172:
11171:
11169:Church Fathers
11166:
11161:
11156:
11151:
11146:
11141:
11140:
11139:
11134:
11129:
11124:
11114:
11109:
11104:
11099:
11094:
11089:
11084:
11083:
11082:
11077:
11072:
11067:
11062:
11051:
11049:
11040:
11039:
11037:
11036:
11031:
11026:
11021:
11016:
11011:
11006:
11001:
10995:
10993:
10984:
10978:
10977:
10975:
10974:
10973:
10972:
10967:
10962:
10957:
10952:
10942:
10936:
10934:
10924:
10923:
10913:
10912:
10909:
10908:
10905:
10904:
10902:
10901:
10896:
10891:
10886:
10881:
10876:
10871:
10866:
10860:
10858:
10852:
10851:
10849:
10848:
10843:
10838:
10832:
10830:
10824:
10823:
10821:
10820:
10815:
10810:
10805:
10800:
10795:
10789:
10787:
10781:
10780:
10778:
10777:
10772:
10767:
10762:
10757:
10752:
10747:
10741:
10739:
10733:
10732:
10730:
10729:
10724:
10719:
10714:
10709:
10704:
10698:
10696:
10690:
10689:
10687:
10686:
10684:Libertarianism
10681:
10680:
10679:
10669:
10668:
10667:
10657:
10651:
10649:
10643:
10642:
10640:
10639:
10634:
10629:
10623:
10621:
10615:
10614:
10612:
10611:
10606:
10601:
10596:
10591:
10586:
10581:
10575:
10573:
10567:
10566:
10564:
10563:
10558:
10553:
10547:
10545:
10539:
10538:
10536:
10535:
10530:
10525:
10520:
10515:
10510:
10505:
10500:
10495:
10490:
10488:Metaphilosophy
10485:
10480:
10474:
10472:
10462:
10461:
10451:
10450:
10443:
10442:
10435:
10428:
10420:
10414:
10413:
10401:
10385:
10384:External links
10382:
10380:
10379:
10362:
10334:
10321:
10308:
10287:
10274:
10265:
10259:JWN Sullivan.
10252:
10239:
10226:
10209:
10205:Doctor Zhivago
10196:
10183:
10170:
10146:
10131:
10111:
10098:
10077:
10064:
10051:
10042:
10029:
10016:
10003:
9990:
9977:
9964:
9958:Joan Bennett.
9951:
9938:
9925:
9912:
9899:
9886:
9873:
9860:
9847:
9836:. 10 June 2013
9821:
9810:. 11 June 2013
9795:
9769:
9738:
9712:
9686:on 21 May 2012
9660:
9639:
9622:
9596:
9579:
9562:
9553:
9533:
9519:
9509:Neely Tucker.
9502:
9489:
9468:
9448:
9435:
9412:
9386:
9355:
9335:
9309:
9292:
9279:
9266:
9217:
9194:
9169:
9141:
9135:Trent Angers.
9128:
9115:
9096:
9079:
9066:
9040:
9020:
9001:
8989:
8963:
8950:
8933:
8921:
8908:
8895:
8889:Ninian Smart.
8882:
8876:Peter Singer.
8869:
8842:
8829:Kemal Baslar.
8822:
8802:
8782:
8769:
8763:James Norman.
8756:
8743:
8726:
8700:
8672:
8659:
8653:Geoff Davies.
8646:
8633:
8617:
8599:
8578:
8569:
8556:
8543:
8530:
8511:
8486:
8466:
8453:
8433:
8407:
8382:
8334:
8308:
8295:
8278:
8246:
8233:
8216:
8209:
8189:
8169:
8163:Peter Singer.
8156:
8143:
8120:
8107:
8091:
8077:Howard Moore.
8070:
8057:
8040:
8027:
8002:
7989:
7962:(2): 386â403.
7946:
7940:Peter Singer.
7933:
7927:Peter Singer.
7920:
7906:
7880:
7871:
7848:
7835:
7826:
7819:
7794:
7778:
7765:
7759:Alan Donagan.
7752:
7731:
7718:
7692:
7679:
7665:Susan Sontag.
7658:
7645:
7632:
7619:
7613:Peter Singer.
7606:
7600:Edward Conze.
7593:
7580:
7567:
7554:
7533:
7520:
7507:
7494:
7481:
7460:
7447:
7445:pp. 13 et seq.
7426:
7413:
7362:
7349:
7333:
7320:
7307:
7280:
7264:
7251:
7238:
7222:
7209:
7196:
7183:
7162:
7146:
7133:
7120:
7107:
7094:
7081:
7068:
7055:
7042:
7029:
7016:
7003:
6990:
6977:
6964:
6951:
6938:
6921:
6915:Brain Davies.
6908:
6895:
6877:
6857:
6851:Ninian Smart.
6844:
6831:
6827:Moral Concepts
6818:
6794:
6788:Ninian Smart.
6781:
6775:Peter Singer.
6768:
6762:Peter Singer.
6755:
6726:
6713:
6699:
6692:
6674:
6664:
6651:
6638:
6618:
6609:
6600:
6587:
6574:
6558:
6551:
6533:
6526:
6514:Linden, Eugene
6505:
6472:
6451:
6438:
6425:
6419:George Kateb.
6412:
6406:Eva Fogelman.
6399:
6393:D'Arcy, Eric.
6386:
6373:
6366:
6354:Rachels, James
6344:
6322:
6315:
6295:
6282:
6269:
6263:Childress JF.
6256:
6234:Martha Stout.
6227:
6200:
6179:
6160:
6144:
6128:
6112:
6096:
6058:
6052:Aylmer Maude.
6045:
6032:
6005:
5984:
5978:Ninian Smart.
5971:
5958:
5933:
5916:
5896:10(2010)6 <
5885:
5871:
5857:
5843:
5822:
5805:
5803:paragraph 1778
5783:
5770:
5757:
5751:Ninian Smart.
5744:
5731:
5725:Ninian Smart.
5718:
5712:Ninian Smart.
5705:
5695:
5663:
5640:
5615:
5602:
5589:
5568:
5547:
5534:
5509:
5496:
5483:
5477:Ninian Smart.
5470:
5457:
5444:
5431:
5426:Veka-Chudamani
5412:
5407:Veka-Chudamani
5393:
5387:Ninian Smart.
5380:
5356:
5343:
5328:
5312:
5300:United Nations
5284:
5260:
5247:
5241:Ninian Smart.
5233:
5231:
5228:
5227:
5226:
5209:
5206:
5204:
5203:
5198:
5193:
5188:
5182:
5177:
5172:
5167:
5162:
5157:
5152:
5147:
5145:Moral emotions
5142:
5137:
5132:
5123:Jiminy Cricket
5120:
5115:
5110:
5105:
5100:
5095:
5090:
5085:
5080:
5075:
5070:
5065:
5057:
5051:
5049:
5046:
5040:-winning poet
4840:Doctor Zhivago
4776:Ingmar Bergman
4711:United Nations
4674:Jura, Scotland
4607:Cracks of Doom
4293:
4290:
4278:Edward Snowden
4173:Vladimir Putin
4129:United Nations
4080:revealing the
4070:Carl Bernstein
3970:George W. Bush
3950:climate change
3942:global warming
3934:cardiovascular
3928:pain-reliever
3910:Jeffrey Wigand
3891:Stephen Bolsin
3810:United Nations
3753:
3750:
3738:climate change
3714:climate change
3684:Nelson Mandela
3607:shopping malls
3576:Garrett Hardin
3564:United Nations
3542:United Nations
3471:treaties (see
3469:United Nations
3461:sustainability
3448:Garrett Hardin
3328:Muhammad Yunus
3306:Internet Map.
3297:greenhouse gas
3273:sustainability
3257:climate ethics
3249:global warming
3245:global poverty
3187:fundamentalist
3117:
3114:
2992:Kyoto Protocol
2974:and Professor
2955:Mahatma Gandhi
2915:Mahatma Gandhi
2852:Global warming
2818:Samuel Johnson
2699:
2686:
2660:the author of
2598:protestors in
2570:
2552:
2534:
2507:United Nations
2502:Adolf Eichmann
2412:Natural rights
2395:
2392:
2302:Garrett Hardin
2176:Ronald Dworkin
2171:Michael Walzer
2153:
2102:held that the
2100:Ămile Durkheim
2091:Charles Darwin
2000:lumen naturale
1954:
1855:William Godwin
1813:Samuel Johnson
1772:John Plamenatz
1630:
1617:
1614:
1395:self-awareness
1368:
1367:
1364:
1361:
1327:
1324:
1270:indoctrination
1210:
1207:
1192:Benjamin Libet
1160:
1157:
1125:Robert Buckman
1082:
1079:
1020:Adolf Eichmann
1000:Jeremy Bentham
928:Charles Darwin
921:Adolf Eichmann
886:Jeremy Bentham
878:
875:
815:Jiminy Cricket
778:Charles Darwin
740:
737:
678:Lodge are the
640:Jewish history
542:Gospel of Luke
534:Gospel of John
201:
198:
197:
196:
191:
186:
162:
159:
15:
9:
6:
4:
3:
2:
13763:
13752:
13749:
13747:
13744:
13742:
13739:
13737:
13734:
13732:
13729:
13728:
13726:
13719:
13709:
13701:
13700:
13697:
13691:
13690:
13686:
13684:
13681:
13679:
13676:
13674:
13671:
13669:
13666:
13664:
13661:
13659:
13656:
13654:
13651:
13649:
13646:
13644:
13641:
13639:
13636:
13634:
13631:
13629:
13626:
13624:
13621:
13619:
13616:
13614:
13611:
13610:
13608:
13604:
13595:
13592:
13587:
13584:
13579:
13576:
13571:
13568:
13563:
13560:
13555:
13552:
13547:
13544:
13539:
13536:
13531:
13528:
13523:
13520:
13515:
13512:
13507:
13504:
13499:
13496:
13491:
13488:
13483:
13480:
13475:
13472:
13467:
13464:
13459:
13456:
13455:
13453:
13449:
13443:
13440:
13438:
13435:
13433:
13430:
13428:
13425:
13423:
13420:
13418:
13415:
13413:
13410:
13408:
13405:
13403:
13400:
13398:
13395:
13393:
13390:
13388:
13385:
13383:
13380:
13378:
13375:
13373:
13370:
13368:
13365:
13363:
13360:
13358:
13355:
13353:
13350:
13348:
13345:
13343:
13340:
13338:
13335:
13333:
13330:
13328:
13325:
13323:
13320:
13318:
13315:
13313:
13310:
13308:
13305:
13303:
13300:
13298:
13295:
13293:
13290:
13288:
13285:
13283:
13280:
13278:
13275:
13273:
13270:
13268:
13265:
13263:
13260:
13258:
13255:
13253:
13250:
13248:
13245:
13243:
13240:
13238:
13235:
13233:
13230:
13228:
13225:
13224:
13222:
13220:
13215:
13209:
13206:
13204:
13201:
13199:
13196:
13194:
13191:
13187:
13184:
13182:
13179:
13177:
13174:
13173:
13172:
13169:
13167:
13164:
13162:
13159:
13157:
13154:
13152:
13149:
13147:
13144:
13142:
13139:
13137:
13134:
13132:
13129:
13127:
13124:
13122:
13119:
13117:
13114:
13112:
13109:
13107:
13104:
13102:
13099:
13097:
13094:
13092:
13091:Moral courage
13089:
13087:
13084:
13082:
13079:
13077:
13074:
13072:
13069:
13067:
13064:
13062:
13059:
13057:
13054:
13052:
13049:
13045:
13042:
13040:
13037:
13035:
13032:
13031:
13030:
13029:Good and evil
13027:
13025:
13022:
13020:
13017:
13015:
13014:Family values
13012:
13010:
13007:
13005:
13002:
13000:
12997:
12995:
12992:
12990:
12987:
12985:
12982:
12980:
12977:
12975:
12972:
12970:
12967:
12965:
12962:
12960:
12957:
12955:
12952:
12950:
12947:
12946:
12944:
12940:
12934:
12931:
12929:
12926:
12924:
12921:
12919:
12916:
12914:
12911:
12909:
12906:
12904:
12901:
12899:
12896:
12894:
12891:
12889:
12886:
12884:
12881:
12879:
12876:
12875:
12873:
12869:
12861:
12858:
12857:
12856:
12853:
12851:
12848:
12846:
12843:
12841:
12838:
12834:
12831:
12829:
12828:Quasi-realism
12826:
12824:
12821:
12819:
12816:
12815:
12814:
12811:
12809:
12806:
12804:
12801:
12799:
12796:
12794:
12791:
12785:
12782:
12780:
12777:
12776:
12775:
12772:
12768:
12765:
12763:
12760:
12759:
12758:
12755:
12754:
12753:
12750:
12748:
12745:
12743:
12740:
12739:
12737:
12735:
12731:
12725:
12722:
12720:
12717:
12715:
12712:
12710:
12707:
12705:
12702:
12700:
12697:
12695:
12692:
12690:
12687:
12685:
12682:
12680:
12677:
12675:
12672:
12670:
12667:
12665:
12662:
12658:
12655:
12654:
12653:
12652:Environmental
12650:
12648:
12645:
12643:
12640:
12638:
12635:
12633:
12630:
12628:
12625:
12623:
12620:
12618:
12615:
12614:
12612:
12610:
12606:
12600:
12597:
12595:
12592:
12590:
12587:
12585:
12582:
12580:
12577:
12575:
12574:Particularism
12572:
12570:
12567:
12565:
12562:
12560:
12557:
12556:
12554:
12552:
12548:
12544:
12537:
12532:
12530:
12525:
12523:
12518:
12517:
12514:
12502:
12501:
12492:
12490:
12489:
12478:
12477:
12474:
12456:
12453:
12451:
12448:
12446:
12443:
12441:
12438:
12436:
12433:
12432:
12430:
12428:Miscellaneous
12426:
12420:
12417:
12415:
12412:
12410:
12407:
12405:
12402:
12400:
12397:
12395:
12392:
12390:
12387:
12385:
12382:
12380:
12377:
12375:
12372:
12370:
12367:
12365:
12362:
12360:
12357:
12353:
12350:
12349:
12348:
12345:
12343:
12340:
12338:
12335:
12334:
12332:
12330:
12326:
12320:
12317:
12315:
12312:
12310:
12307:
12305:
12302:
12300:
12297:
12296:
12294:
12292:
12288:
12282:
12279:
12277:
12274:
12272:
12269:
12267:
12264:
12262:
12259:
12257:
12254:
12252:
12249:
12247:
12244:
12243:
12241:
12239:
12235:
12229:
12226:
12224:
12221:
12219:
12216:
12214:
12211:
12210:
12208:
12206:
12202:
12199:
12197:
12193:
12189:
12181:
12180:
12176:
12172:
12154:
12153:
12149:
12147:
12144:
12142:
12139:
12137:
12134:
12132:
12129:
12128:
12126:
12124:Miscellaneous
12122:
12116:
12113:
12111:
12110:Structuralism
12108:
12106:
12103:
12101:
12098:
12096:
12095:Postmodernism
12093:
12091:
12088:
12086:
12085:Phenomenology
12083:
12081:
12078:
12076:
12073:
12071:
12068:
12066:
12063:
12061:
12058:
12056:
12053:
12051:
12048:
12046:
12043:
12042:
12040:
12038:
12034:
12028:
12025:
12023:
12022:Vienna Circle
12020:
12018:
12015:
12013:
12010:
12008:
12005:
12003:
12000:
11998:
11995:
11993:
11990:
11988:
11985:
11983:
11980:
11978:
11975:
11973:
11970:
11968:
11965:
11963:
11960:
11958:
11955:
11953:
11952:Moral realism
11950:
11948:
11945:
11943:
11940:
11938:
11935:
11933:
11930:
11928:
11924:
11921:
11919:
11916:
11914:
11911:
11909:
11906:
11904:
11901:
11899:
11896:
11894:
11891:
11889:
11886:
11884:
11881:
11880:
11878:
11876:
11872:
11869:
11867:
11863:
11853:
11850:
11848:
11845:
11843:
11840:
11838:
11835:
11833:
11830:
11828:
11825:
11823:
11820:
11816:
11813:
11812:
11811:
11808:
11806:
11803:
11802:
11800:
11796:
11790:
11787:
11785:
11782:
11780:
11777:
11775:
11772:
11770:
11767:
11765:
11762:
11760:
11757:
11755:
11754:Phenomenology
11752:
11750:
11747:
11745:
11742:
11740:
11737:
11735:
11732:
11730:
11727:
11725:
11722:
11720:
11717:
11715:
11712:
11710:
11707:
11705:
11702:
11700:
11697:
11695:
11694:Individualism
11692:
11688:
11685:
11683:
11680:
11678:
11675:
11673:
11670:
11668:
11665:
11663:
11660:
11659:
11658:
11655:
11651:
11648:
11647:
11646:
11643:
11641:
11638:
11636:
11633:
11631:
11628:
11626:
11623:
11621:
11618:
11616:
11613:
11611:
11608:
11606:
11603:
11601:
11598:
11596:
11593:
11591:
11588:
11586:
11583:
11582:
11579:
11576:
11574:
11570:
11560:
11559:Judeo-Islamic
11557:
11556:
11554:
11552:
11548:
11542:
11539:
11537:
11536:
11535:ÊżIlm al-KalÄm
11532:
11530:
11527:
11525:
11522:
11520:
11517:
11515:
11512:
11511:
11509:
11507:
11503:
11497:
11494:
11490:
11487:
11485:
11484:Shuddhadvaita
11482:
11480:
11477:
11475:
11472:
11470:
11467:
11465:
11462:
11460:
11457:
11456:
11455:
11452:
11451:
11449:
11445:
11439:
11436:
11434:
11431:
11429:
11426:
11424:
11421:
11419:
11418:Scholasticism
11416:
11414:
11411:
11409:
11406:
11405:
11403:
11401:
11397:
11391:
11388:
11386:
11383:
11381:
11378:
11376:
11373:
11371:
11368:
11366:
11363:
11361:
11358:
11357:
11355:
11351:
11348:
11346:
11342:
11332:
11329:
11327:
11324:
11322:
11319:
11317:
11314:
11313:
11311:
11309:
11305:
11297:
11294:
11292:
11289:
11287:
11284:
11282:
11279:
11277:
11274:
11272:
11269:
11267:
11264:
11262:
11259:
11257:
11254:
11253:
11252:
11249:
11245:
11242:
11240:
11237:
11236:
11235:
11232:
11228:
11225:
11223:
11220:
11218:
11215:
11213:
11210:
11208:
11205:
11203:
11200:
11198:
11195:
11193:
11190:
11189:
11188:
11185:
11184:
11182:
11180:
11176:
11170:
11167:
11165:
11162:
11160:
11157:
11155:
11152:
11150:
11147:
11145:
11142:
11138:
11135:
11133:
11130:
11128:
11125:
11123:
11120:
11119:
11118:
11115:
11113:
11110:
11108:
11105:
11103:
11100:
11098:
11095:
11093:
11090:
11088:
11085:
11081:
11078:
11076:
11073:
11071:
11068:
11066:
11063:
11061:
11058:
11057:
11056:
11053:
11052:
11050:
11048:
11045:
11041:
11035:
11032:
11030:
11027:
11025:
11022:
11020:
11017:
11015:
11012:
11010:
11007:
11005:
11002:
11000:
10997:
10996:
10994:
10992:
10988:
10985:
10983:
10979:
10971:
10968:
10966:
10963:
10961:
10958:
10956:
10953:
10951:
10948:
10947:
10946:
10943:
10941:
10938:
10937:
10935:
10933:
10929:
10925:
10918:
10914:
10900:
10897:
10895:
10892:
10890:
10887:
10885:
10882:
10880:
10877:
10875:
10872:
10870:
10869:Conceptualism
10867:
10865:
10862:
10861:
10859:
10857:
10853:
10847:
10844:
10842:
10839:
10837:
10834:
10833:
10831:
10829:
10825:
10819:
10816:
10814:
10811:
10809:
10806:
10804:
10801:
10799:
10798:Particularism
10796:
10794:
10791:
10790:
10788:
10786:
10782:
10776:
10773:
10771:
10768:
10766:
10765:Functionalism
10763:
10761:
10758:
10756:
10753:
10751:
10750:Eliminativism
10748:
10746:
10743:
10742:
10740:
10738:
10734:
10728:
10725:
10723:
10720:
10718:
10715:
10713:
10710:
10708:
10705:
10703:
10700:
10699:
10697:
10695:
10691:
10685:
10682:
10678:
10675:
10674:
10673:
10670:
10666:
10663:
10662:
10661:
10658:
10656:
10655:Compatibilism
10653:
10652:
10650:
10648:
10644:
10638:
10635:
10633:
10630:
10628:
10625:
10624:
10622:
10620:
10616:
10610:
10607:
10605:
10602:
10600:
10597:
10595:
10594:Particularism
10592:
10590:
10587:
10585:
10582:
10580:
10577:
10576:
10574:
10572:
10568:
10562:
10559:
10557:
10554:
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10549:
10548:
10546:
10544:
10540:
10534:
10531:
10529:
10526:
10524:
10521:
10519:
10516:
10514:
10511:
10509:
10506:
10504:
10501:
10499:
10496:
10494:
10491:
10489:
10486:
10484:
10481:
10479:
10476:
10475:
10473:
10471:
10467:
10463:
10456:
10452:
10448:
10441:
10436:
10434:
10429:
10427:
10422:
10421:
10418:
10411:
10406:
10402:
10400:at Wiktionary
10399:
10398:
10392:
10388:
10387:
10376:
10372:
10366:
10349:
10345:
10338:
10331:
10330:Rolling Stone
10325:
10318:
10312:
10305:
10304:0-8118-3793-9
10301:
10297:
10291:
10284:
10278:
10269:
10262:
10256:
10249:
10243:
10236:
10230:
10223:
10219:
10213:
10206:
10203:Robert Bolt.
10200:
10193:
10187:
10180:
10174:
10167:
10166:0-14-044674-5
10163:
10159:
10155:
10150:
10143:
10142:
10135:
10129:
10125:
10121:
10115:
10108:
10102:
10095:
10094:0-434-69517-3
10091:
10087:
10081:
10074:
10071:Robert Bolt.
10068:
10061:
10055:
10046:
10039:
10036:Paul Kocher.
10033:
10026:
10020:
10013:
10007:
10000:
9994:
9987:
9981:
9974:
9968:
9961:
9955:
9948:
9942:
9935:
9929:
9922:
9916:
9909:
9903:
9896:
9890:
9883:
9877:
9870:
9864:
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9835:
9831:
9825:
9809:
9805:
9799:
9783:
9779:
9773:
9757:
9753:
9749:
9742:
9727:
9723:
9716:
9707:
9701:
9682:
9675:
9670:
9664:
9657:
9652:
9651:
9643:
9636:
9632:
9626:
9611:
9607:
9600:
9593:
9589:
9583:
9576:
9572:
9566:
9557:
9551:
9550:0-226-67432-0
9547:
9543:
9537:
9529:
9523:
9516:
9512:
9506:
9499:
9493:
9486:
9482:
9478:
9472:
9465:
9461:
9458:
9455:Martin Khor.
9452:
9445:
9439:
9432:
9431:0-399-11904-3
9428:
9424:
9423:
9416:
9400:
9396:
9390:
9374:
9370:
9366:
9359:
9353:
9352:1-85424-129-X
9349:
9345:
9339:
9323:
9319:
9313:
9306:
9302:
9296:
9289:
9283:
9276:
9270:
9262:
9258:
9253:
9248:
9244:
9240:
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9232:
9228:
9221:
9213:
9209:
9205:
9198:
9183:
9179:
9173:
9156:
9152:
9145:
9138:
9132:
9125:
9119:
9112:
9111:
9106:
9100:
9093:
9089:
9083:
9076:
9070:
9055:
9051:
9044:
9037:
9033:
9030:
9024:
9017:
9013:
9010:
9005:
8998:
8993:
8977:
8973:
8967:
8960:
8954:
8947:
8943:
8937:
8930:
8925:
8918:
8912:
8905:
8899:
8892:
8886:
8879:
8873:
8865:
8861:
8857:
8853:
8846:
8840:
8836:
8832:
8826:
8820:
8819:0-465-02121-2
8816:
8812:
8806:
8800:
8799:0-14-004461-2
8796:
8792:
8786:
8779:
8773:
8766:
8760:
8753:
8747:
8740:
8736:
8730:
8715:
8711:
8704:
8689:
8688:
8683:
8676:
8669:
8663:
8656:
8650:
8643:
8637:
8630:
8626:
8621:
8614:
8613:
8608:
8607:EF Schumacher
8603:
8596:
8595:0-349-11112-X
8592:
8588:
8582:
8573:
8566:
8560:
8553:
8547:
8540:
8534:
8526:
8522:
8515:
8500:
8496:
8490:
8484:
8483:0-375-40211-X
8480:
8476:
8470:
8463:
8457:
8451:
8450:1-58430-157-0
8447:
8443:
8437:
8421:
8417:
8411:
8396:
8392:
8386:
8377:
8371:
8352:
8345:
8338:
8322:
8318:
8312:
8305:
8299:
8292:
8288:
8287:Rolling Stone
8282:
8266:
8262:
8261:
8260:Rolling Stone
8256:
8250:
8243:
8237:
8230:
8226:
8220:
8212:
8206:
8202:
8201:
8193:
8187:
8186:0-691-02281-X
8183:
8179:
8173:
8166:
8160:
8153:
8147:
8140:
8139:
8134:
8133:James Boswell
8129:
8127:
8125:
8117:
8111:
8104:
8098:
8096:
8088:
8087:0-8156-0276-6
8084:
8080:
8074:
8067:
8061:
8054:
8050:
8044:
8037:
8031:
8016:
8012:
8006:
7999:
7993:
7985:
7981:
7977:
7973:
7969:
7965:
7961:
7957:
7950:
7943:
7937:
7930:
7924:
7915:
7913:
7911:
7903:
7899:
7895:
7892:
7891:
7887:Emily Miles.
7884:
7875:
7868:
7867:0-14-018765-0
7864:
7860:
7859:
7852:
7845:
7839:
7830:
7822:
7820:9780198854142
7816:
7812:
7811:
7803:
7801:
7799:
7791:
7785:
7783:
7775:
7769:
7762:
7756:
7749:
7748:0-88784-586-X
7745:
7741:
7735:
7728:
7722:
7716:
7712:
7709:
7705:
7699:
7697:
7689:
7683:
7676:
7675:0-241-14207-5
7672:
7668:
7662:
7655:
7649:
7642:
7636:
7629:
7623:
7616:
7610:
7603:
7597:
7590:
7584:
7577:
7571:
7564:
7558:
7551:
7550:0-14-002967-2
7547:
7543:
7537:
7530:
7524:
7517:
7511:
7504:
7498:
7491:
7485:
7478:
7477:0-415-27101-0
7474:
7470:
7467:Simone Weil.
7464:
7457:
7451:
7444:
7443:0-415-27101-0
7440:
7436:
7433:Simone Weil.
7430:
7423:
7417:
7409:
7405:
7400:
7395:
7391:
7387:
7383:
7379:
7378:
7373:
7366:
7359:
7353:
7346:
7340:
7338:
7330:
7324:
7317:
7311:
7304:
7300:
7297:
7293:
7289:
7284:
7277:
7271:
7269:
7261:
7255:
7248:
7242:
7235:
7229:
7227:
7219:
7213:
7206:
7200:
7193:
7187:
7180:
7179:0-486-20530-4
7176:
7172:
7166:
7159:
7155:
7150:
7143:
7137:
7130:
7124:
7117:
7111:
7104:
7098:
7091:
7085:
7078:
7072:
7065:
7062:John Selden.
7059:
7052:
7046:
7039:
7033:
7026:
7023:Georg Hegel.
7020:
7013:
7007:
7000:
6994:
6987:
6981:
6974:
6968:
6961:
6955:
6948:
6942:
6935:
6931:
6925:
6918:
6912:
6905:
6902:Saarinen, R.
6899:
6892:
6886:
6884:
6882:
6875:
6871:
6867:
6861:
6854:
6848:
6841:
6835:
6828:
6822:
6815:
6814:0-271-02070-9
6811:
6807:
6801:
6799:
6791:
6785:
6778:
6772:
6765:
6759:
6750:
6745:
6741:
6737:
6730:
6723:
6717:
6710:
6709:
6703:
6695:
6689:
6685:
6678:
6668:
6661:
6655:
6648:
6642:
6635:
6631:
6628:
6622:
6613:
6604:
6597:
6591:
6584:
6578:
6571:
6567:
6566:Gisela Kaplan
6562:
6554:
6548:
6544:
6537:
6529:
6523:
6519:
6515:
6509:
6490:
6483:
6476:
6469:
6468:0-14-018765-0
6465:
6461:
6455:
6448:
6442:
6435:
6429:
6422:
6416:
6409:
6403:
6396:
6390:
6383:
6377:
6369:
6363:
6359:
6355:
6348:
6342:
6338:
6334:
6333:
6326:
6318:
6312:
6308:
6307:
6299:
6292:
6286:
6279:
6276:Erich Fromm.
6273:
6266:
6260:
6253:
6249:
6245:
6244:0-7679-1581-X
6241:
6237:
6231:
6223:
6219:
6216:(2): 209â33.
6215:
6211:
6204:
6197:
6196:90-277-2452-0
6193:
6189:
6183:
6175:
6171:
6164:
6157:
6151:
6149:
6141:
6135:
6133:
6125:
6119:
6117:
6109:
6103:
6101:
6092:
6088:
6084:
6080:
6076:
6072:
6065:
6063:
6055:
6049:
6042:
6036:
6020:
6016:
6009:
6002:
5998:
5994:
5988:
5981:
5975:
5968:
5962:
5947:
5943:
5937:
5929:
5928:
5920:
5914:
5910:
5907:
5903:
5899:
5895:
5889:
5882:
5881:
5875:
5868:
5867:
5861:
5854:
5853:
5847:
5832:
5826:
5819:
5818:On Conscience
5815:
5809:
5802:
5801:1-57455-110-8
5798:
5794:
5793:
5787:
5780:
5774:
5767:
5761:
5754:
5748:
5741:
5735:
5728:
5722:
5715:
5709:
5702:
5698:
5692:
5688:
5684:
5683:
5678:
5673:
5667:
5659:
5654:
5653:
5644:
5637:
5633:
5629:
5625:
5619:
5612:
5609:John B Noss.
5606:
5599:
5593:
5586:
5585:3-89500-400-6
5582:
5578:
5572:
5565:
5564:1-86064-022-2
5561:
5557:
5551:
5544:
5538:
5523:
5519:
5513:
5506:
5500:
5493:
5487:
5480:
5474:
5467:
5461:
5454:
5448:
5441:
5438:John B Noss.
5435:
5428:
5427:
5422:
5416:
5409:
5408:
5403:
5397:
5390:
5384:
5377:
5376:0-271-02070-9
5373:
5369:
5363:
5361:
5353:
5347:
5340:
5335:
5333:
5325:
5319:
5317:
5301:
5297:
5291:
5289:
5281:
5277:
5273:
5267:
5265:
5257:
5254:Peter Winch.
5251:
5244:
5238:
5234:
5223:
5218:
5212:
5211:
5202:
5199:
5197:
5194:
5192:
5189:
5186:
5183:
5181:
5178:
5176:
5173:
5171:
5168:
5166:
5163:
5161:
5158:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5136:
5133:
5131:
5129:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5101:
5099:
5096:
5094:
5091:
5089:
5088:Consciousness
5086:
5084:
5081:
5079:
5076:
5074:
5071:
5069:
5066:
5063:
5062:
5058:
5056:
5053:
5052:
5045:
5043:
5042:Seamus Heaney
5039:
5035:
5031:
5027:
5022:
5020:
5016:
5012:
5007:
5005:
5004:Dream Academy
5001:
4997:
4994:
4990:
4986:
4985:Sweet Lullaby
4982:
4978:
4977:
4972:
4971:
4966:
4962:
4958:
4955:
4951:
4947:
4943:
4939:
4935:
4931:
4927:
4923:
4919:
4917:
4913:
4909:
4905:
4901:
4897:
4891:
4887:
4883:
4879:
4877:
4873:
4870:
4866:
4865:Harrison Ford
4862:
4861:
4856:
4850:
4846:
4842:
4841:
4836:
4832:
4826:
4825:Victor Laszlo
4822:
4818:
4814:
4813:
4806:
4802:
4798:
4794:
4790:
4787:
4783:
4782:
4777:
4772:
4769:
4764:
4760:
4759:impressionist
4752:
4751:
4746:
4742:
4738:
4734:
4732:
4728:
4727:Albert Tucker
4724:
4723:nation states
4720:
4716:
4715:New York City
4712:
4708:
4704:
4703:
4698:
4693:
4691:
4687:
4683:
4679:
4675:
4671:
4670:
4665:
4664:George Orwell
4661:
4657:
4653:
4652:
4647:
4642:
4640:
4636:
4632:
4631:Atticus Finch
4628:
4624:
4620:
4616:
4612:
4608:
4604:
4600:
4596:
4593:
4589:
4588:
4583:
4579:
4575:
4571:
4570:
4565:
4564:Hermann Hesse
4559:
4558:
4553:
4552:Hermann Hesse
4549:
4545:
4543:
4539:
4538:
4533:
4529:
4525:
4523:
4519:
4514:
4510:
4505:
4501:
4497:
4496:
4495:Three Sisters
4491:
4490:
4485:
4484:
4480:in his plays
4479:
4478:Anton Chekhov
4475:
4473:
4472:
4467:
4463:
4459:
4455:
4451:
4447:
4441:
4438:
4434:
4430:
4429:A. C. Bradley
4422:
4420:
4415:
4411:
4407:
4405:
4401:
4400:
4395:
4391:
4387:
4383:
4379:
4375:
4371:
4370:
4365:
4361:
4356:
4352:
4348:
4347:Bhagavad-Gita
4344:
4340:
4336:
4332:
4325:
4324:
4319:
4315:
4308:
4304:
4299:
4289:
4287:
4283:
4279:
4275:
4274:Rape in India
4271:
4267:
4263:
4259:
4258:Siege of Homs
4255:
4251:
4247:
4243:
4239:
4234:
4230:
4226:
4222:
4218:
4214:
4210:
4206:
4202:
4198:
4194:
4191:in 2009. The
4190:
4186:
4182:
4178:
4174:
4170:
4166:
4162:
4158:
4154:
4153:Yasser Arafat
4150:
4146:
4142:
4138:
4134:
4130:
4126:
4122:
4118:
4114:
4110:
4106:
4102:
4098:
4094:
4091:
4087:
4083:
4079:
4075:
4071:
4067:
4063:
4059:
4055:
4051:
4047:
4043:
4040:
4036:
4032:
4025:
4020:
4013:
4010:Gravesite of
4008:
4001:
3997:
3993:
3991:
3987:
3983:
3979:
3975:
3971:
3967:
3963:
3959:
3955:
3951:
3947:
3943:
3939:
3935:
3931:
3927:
3923:
3919:
3915:
3911:
3907:
3903:
3900:
3896:
3892:
3889:
3881:
3878:Gravesite of
3876:
3872:
3870:
3869:Ngo Dinh Diem
3866:
3862:
3858:
3854:
3850:
3845:
3841:
3837:
3833:
3829:
3825:
3824:
3819:
3815:
3811:
3807:
3803:
3802:Unknown Rebel
3799:
3795:
3794:Ken Saro-Wiwa
3791:
3787:
3780:
3776:
3772:
3768:
3763:
3759:
3749:
3747:
3746:animal rights
3743:
3739:
3735:
3731:
3727:
3723:
3719:
3715:
3711:
3707:
3703:
3699:
3695:
3691:
3685:
3681:
3677:
3673:
3669:
3664:
3663:arms industry
3660:
3656:
3652:
3648:
3644:
3640:
3636:
3632:
3628:
3623:
3622:John Passmore
3619:
3616:
3612:
3608:
3604:
3600:
3596:
3592:
3588:
3581:
3577:
3573:
3569:
3565:
3561:
3557:
3553:
3550:
3546:
3543:
3539:
3531:
3527:
3524:
3520:
3516:
3514:
3510:
3506:
3502:
3498:
3494:
3490:
3486:
3482:
3478:
3474:
3470:
3466:
3462:
3458:
3454:
3449:
3445:
3440:
3438:
3434:
3433:nuclear tests
3430:
3424:
3420:
3416:
3412:
3408:
3404:
3396:
3392:
3387:
3383:
3381:
3377:
3374:(for example
3373:
3369:
3368:globalisation
3365:
3361:
3356:
3352:
3348:
3344:
3340:
3336:
3331:
3329:
3325:
3321:
3313:
3309:
3304:
3300:
3298:
3294:
3290:
3286:
3282:
3278:
3274:
3270:
3266:
3262:
3258:
3254:
3250:
3246:
3242:
3238:
3234:
3230:
3226:
3224:
3220:
3216:
3212:
3208:
3204:
3200:
3196:
3192:
3188:
3184:
3180:
3176:
3172:
3167:
3165:
3161:
3157:
3153:
3149:
3145:
3139:
3135:
3131:
3127:
3123:
3113:
3111:
3107:
3103:
3102:psychological
3099:
3095:
3091:
3087:
3083:
3079:
3075:
3071:
3067:
3063:
3059:
3055:
3051:
3050:right to life
3047:
3043:
3039:
3035:
3031:
3027:
3023:
3019:
3015:
3011:
3006:
3004:
3000:
2996:
2995:cap and trade
2993:
2989:
2985:
2981:
2977:
2976:Bill McKibben
2973:
2969:
2964:
2960:
2956:
2952:
2948:
2947:direct action
2944:
2940:
2939:Rachel Corrie
2936:
2932:
2928:
2924:
2920:
2916:
2912:
2908:
2904:
2900:
2895:
2891:
2887:
2880:
2875:
2868:
2864:
2860:
2853:
2849:
2843:
2838:
2834:
2831:
2827:
2823:
2819:
2815:
2811:
2807:
2803:
2799:
2795:
2791:
2786:
2782:
2778:
2773:
2769:
2765:
2761:
2758:
2754:
2750:
2746:
2742:
2740:
2736:
2732:
2728:
2727:Great Britain
2724:
2718:
2712:
2709:
2705:
2694:
2690:
2685:
2683:
2679:
2675:
2671:
2667:
2663:
2659:
2655:
2651:
2647:
2643:
2638:
2633:
2629:
2625:
2624:
2619:
2611:
2605:
2601:
2597:
2593:
2589:
2587:
2579:
2577:
2569:
2561:
2559:
2551:
2543:
2541:
2533:
2529:
2527:
2523:
2519:
2515:
2511:
2508:
2503:
2500:
2497:
2493:
2489:
2485:
2481:
2477:
2471:
2469:
2465:
2461:
2457:
2450:
2446:
2442:
2438:
2433:
2429:
2425:
2421:
2417:
2413:
2409:
2405:
2401:
2391:
2389:
2385:
2381:
2377:
2373:
2369:
2364:
2360:
2359:virtue ethics
2356:
2351:
2347:
2342:
2340:
2336:
2332:
2325:
2321:
2317:
2315:
2311:
2307:
2303:
2299:
2295:
2291:
2287:
2286:psychological
2283:
2279:
2275:
2271:
2270:Roger Scruton
2267:
2263:
2259:
2255:
2251:
2247:
2243:
2239:
2235:
2231:
2227:
2223:
2219:
2218:
2213:
2208:
2205:
2197:
2193:
2189:
2186:
2181:
2177:
2172:
2167:
2164:
2157:
2152:
2150:
2146:
2142:
2138:
2133:
2131:
2126:
2122:
2117:
2113:
2109:
2105:
2101:
2096:
2092:
2088:
2084:
2080:
2076:
2071:
2069:
2065:
2061:
2057:
2055:
2050:
2046:
2042:
2039:
2034:
2030:
2026:
2022:
2015:
2011:
2007:
2005:
2001:
1997:
1996:consciousness
1993:
1989:
1985:
1984:consciousness
1980:
1975:
1971:
1970:Hannah Arendt
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394:
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241:
240:Brahma Sutras
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12719:Terraforming
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12131:Kyoto School
12090:Posthumanism
12070:Hermeneutics
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10818:Universalism
10775:Subjectivism
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12674:Meat eating
12647:Engineering
12136:Objectivism
12075:Neo-Marxism
12037:Continental
11947:Meta-ethics
11927:Coherentism
11832:Hegelianism
11769:Rationalism
11729:Natural law
11709:Materialism
11635:Historicism
11605:Determinism
11496:Navya-NyÄya
11271:SautrÄntika
11266:Pudgalavada
11202:Vaisheshika
11055:Presocratic
10955:Renaissance
10894:Physicalism
10879:Materialism
10785:Normativity
10770:Objectivism
10755:Emergentism
10745:Behaviorism
10694:Metaphysics
10660:Determinism
10599:Rationalism
10296:I, Me, Mine
10096:pp. 469â73.
9869:Mahabharata
9856:Mahabharata
9840:13 December
9814:13 December
9788:13 December
9762:24 December
9731:13 December
9405:13 December
9328:13 December
9277:. May 1996.
9275:Vanity Fair
9187:13 December
9103:Pico Iyer.
9059:27 November
8982:13 December
8940:Anonymous.
8750:Bob Brown.
8733:Editorial.
8719:13 December
8537:S Milgram.
8504:13 December
8426:15 February
8400:13 December
8360:10 December
8327:13 December
8271:13 December
8223:Greg Myre.
8020:13 December
6945:Anonymous.
6479:Anonymous.
5951:13 December
5836:13 December
5543:Meditations
5527:13 December
5490:Santideva.
5305:13 December
5196:Subtle body
5175:Rationality
5150:Moral value
5130:(1940 film)
5118:Inner light
5038:Nobel prize
5019:journalists
4989:Deep Forest
4976:The Mission
4954:The Beatles
4934:John Lennon
4835:Robert Bolt
4656:Thomas More
4646:Robert Bolt
4633:(played by
4617:wrote that
4489:Uncle Vanya
4483:The Seagull
4433:Shakespeare
4427:The critic
4331:Mahabharata
4252:during the
4246:Syrian Army
4145:Naji al-Ali
4137:Halliburton
4125:Afghanistan
4109:persecution
4090:Palestinian
4042:John Carlos
4039:Mexico City
3946:White House
3914:Big Tobacco
3840:Vietnam War
3790:Lake Pedder
3786:Brenda Hean
3779:Naji al-Ali
3730:Congo Basin
3724:shared the
3722:René Ngongo
3678:during the
3603:advertising
3599:democracies
3591:free market
3568:Outer Space
3489:Outer Space
3415:nuclear war
3349:during the
3337:politician
3335:Green party
3320:microcredit
3233:consilience
3215:world music
3179:world peace
3175:natural law
3086:persecution
2959:Palestinian
2804:during the
2794:rule of law
2637:rule of law
2447:during the
2416:Nonviolence
2408:Natural law
2234:rule of law
2087:materialist
2064:Simone Weil
2045:Simone Weil
2029:rationalism
1842:objectivist
1836:" supports
1710:John Selden
1520:natural law
1516:conscientia
1512:Natural Law
1454:Bonaventure
1450:scholastics
1320:approbation
1253:conscientia
1223:Determinism
1177:inhibitions
1137:Moral Minds
1133:Marc Hauser
980:nationalism
969:narcissists
961:psychopaths
808:considered
767:Victor Hugo
709:Leo Tolstoy
701:Book of Job
672:Freemasonry
660:inner light
626:Thomas More
612:Magisterium
521:Thomas More
505:John Calvin
489:Holman Hunt
412:concept of
385:Meditations
357:forbearance
292:concept of
274:Zoroastrian
109:Middle Ages
105:romanticism
13725:Categories
13357:Bonhoeffer
13066:Immorality
13009:Eudaimonia
12969:Conscience
12964:Compassion
12850:Skepticism
12845:Relativism
12762:Naturalism
12742:Absolutism
12714:Technology
12564:Deontology
12435:Amerindian
12342:Australian
12281:Vietnamese
12261:Indonesian
11810:Kantianism
11759:Positivism
11749:Pragmatism
11724:Naturalism
11704:Liberalism
11682:Subjective
11620:Empiricism
11524:Avicennism
11469:Bhedabheda
11353:East Asian
11276:Madhyamaka
11256:Abhidharma
11122:Pyrrhonism
10889:Nominalism
10884:Naturalism
10813:Skepticism
10803:Relativism
10793:Absolutism
10722:Naturalism
10632:Deontology
10604:Skepticism
10589:Naturalism
10579:Empiricism
10543:Aesthetics
10447:Philosophy
10410:Conscience
10397:conscience
10354:6 December
10141:Man's Head
9379:28 October
9151:"Articles"
8200:Rosa Parks
7527:GE Moore.
7064:Table Talk
6498:16 January
5566:pp. 282â85
5419:Shankara.
5400:Shankara.
5230:References
5201:Synderesis
4904:conscience
4831:David Lean
4812:Casablanca
4768:conscience
4731:Man's Head
4682:propaganda
4660:Henry VIII
4623:Harper Lee
4599:conscience
4578:conscience
4569:Siddhartha
4566:wrote his
4557:Siddhartha
4542:conscience
4532:Dostoevsky
4530:writes of
4528:E. H. Carr
4522:conscience
4466:John Donne
4462:conscience
4404:conscience
4386:conscience
4364:his essays
4339:conscience
4221:Liu Xiaobo
4171:President
4117:Conscience
4031:200 metres
3938:Rick Piltz
3899:paediatric
3694:conscience
3627:conscience
3580:conscience
3503:) and the
3497:Antarctica
3457:conscience
3453:conscience
3429:conscience
3411:conscience
3291:. The NGO
3183:conscience
3042:White Rose
3034:Nazi Party
3005:families.
2999:carbon tax
2927:Rosa Parks
2907:satyagraha
2865:practised
2842:satyagraha
2830:conscience
2826:conscience
2822:Conscience
2790:conscience
2785:John Dewey
2704:everything
2626:defines a
2618:John Rawls
2596:Nonviolent
2560:Article 18
2550:observance
2526:conscience
2518:conscience
2492:parliament
2441:Lester Ott
2384:conscience
2363:conscience
2355:conscience
2350:conscience
2346:conscience
2314:conscience
2310:conscience
2298:conscience
2274:conscience
2262:conscience
2230:conscience
2226:moral luck
2149:conscience
2130:conscience
2116:conscience
2060:conscience
2033:conscience
1992:conscience
1988:conscience
1979:conscience
1934:conscience
1929:Conscience
1919:conscience
1903:conscience
1884:conscience
1879:conscience
1867:Adam Smith
1859:conscience
1851:conscience
1834:conscience
1830:metaethics
1821:John Locke
1802:Adam Smith
1791:John Locke
1780:conscience
1737:conscience
1718:conscience
1714:Table Talk
1698:conscience
1597:confession
1551:Commentary
1508:synderesis
1504:conscience
1463:synderesis
1376:conscience
1336:Al-Ghazali
1316:Conscience
1309:scholastic
1305:synderesis
1286:meditation
1274:Conscience
1261:conscience
1239:Metaethics
1153:inter alia
1067:conscience
1029:conscience
1024:conscience
1012:conscience
1008:conscience
1004:fanaticism
992:conscience
965:sociopaths
932:conscience
898:conscience
894:conscience
890:Fanaticism
849:aggression
841:conscience
831:conscience
823:conscience
745:Psychology
717:Al-Ghazali
697:conscience
597:confession
576:King Creon
540:). In the
509:Christians
459:Al-Ghazali
369:Conscience
353:generosity
332:conscience
236:Upanishads
132:scientific
69:conscience
13618:Casuistry
13530:Either/Or
13437:Korsgaard
13432:Azurmendi
13397:MacIntyre
13337:Nietzsche
13267:Augustine
13262:Confucius
13242:Aristotle
13218:Ethicists
13176:Intrinsic
13141:Suffering
13051:Happiness
13024:Free will
13004:Etiquette
12949:Authority
12893:Epicurean
12888:Confucian
12883:Christian
12818:Emotivism
12642:Discourse
12579:Pragmatic
12551:Normative
12314:Pakistani
12276:Taiwanese
12223:Ethiopian
12196:By region
12182:By region
11997:Scientism
11992:Systemics
11852:Spinozism
11779:Socialism
11714:Modernism
11677:Objective
11585:Anarchism
11519:Averroism
11408:Christian
11360:Neotaoism
11331:Zurvanism
11321:Mithraism
11316:Mazdakism
11087:Cyrenaics
11014:Logicians
10647:Free will
10609:Solipsism
10556:Formalism
10010:EH Carr.
9782:Arab News
9615:25 August
9498:The Times
8034:Hayes D.
7984:145099462
7869:. p. 293.
7192:Leviathan
6984:Spinoza.
6971:Spinoza.
6686:. Wiley.
6545:. Prima.
6198:pp. 3â15.
5128:Pinocchio
5108:Free will
5073:Confidant
4998:from the
4936:'s work "
4886:J.S. Bach
4869:replicant
4853:The 1982
4809:The 1942
4803:with the
4774:The 1957
4629:portrays
4464:. So has
4458:Sonnet 94
4446:cowardice
4360:Montaigne
4179:activist
4167:and then-
4099:to leave
3926:arthritis
3882:in Russia
3823:VÀgmÀrken
3800:, or the
3635:genocides
3618:consumers
3615:apathetic
3360:Tobin tax
3343:Tasmanian
3339:Bob Brown
3285:biosphere
3171:spiritual
3106:authority
3094:obedience
3030:John Rabe
3018:Lithuania
2899:democracy
2781:democracy
2731:pacifists
2708:something
2542:Article 1
2484:Assumpsit
2476:Roman law
2266:guerrilla
2212:supervene
1863:free will
1666:free will
1555:Aristotle
1502:regarded
1477:casuistry
1266:normative
1215:Free will
1184:free will
1141:Darwinian
1048:out-group
909:instincts
839:regarded
749:Sociology
713:religious
687:compasses
676:Freemason
546:Samaritan
513:authority
341:Santideva
322:. In the
280:; there,
200:Religious
140:imprinted
120:spiritual
73:cognitive
13708:Category
13648:Ideology
13613:Axiology
13442:Nussbaum
13392:Frankena
13387:Anscombe
13377:Williams
13332:Sidgwick
13252:Valluvar
13247:Diogenes
13232:Socrates
13156:Theodicy
13151:Sympathy
13116:Pacifism
13106:Morality
13019:Fidelity
12999:Equality
12954:Autonomy
12942:Concepts
12903:Feminist
12878:Buddhist
12808:Nihilism
12747:Axiology
12704:Research
12637:Computer
12632:Business
12500:Category
12455:Yugoslav
12445:Romanian
12352:Scottish
12337:American
12266:Japanese
12246:Buddhist
12228:Africana
12218:Egyptian
12060:Feminist
11982:Rawlsian
11977:Quietism
11875:Analytic
11827:Krausism
11734:Nihilism
11699:Kokugaku
11662:Absolute
11657:Idealism
11645:Humanism
11433:Occamism
11400:European
11345:Medieval
11291:Yogacara
11251:Buddhist
11244:SyÄdvÄda
11127:Stoicism
11092:Cynicism
11080:Sophists
11075:Atomists
11070:Eleatics
11009:Legalism
10950:Medieval
10874:Idealism
10828:Ontology
10808:Nihilism
10712:Idealism
10470:Branches
10459:Branches
10168:. p. 54.
9834:HuffPost
9700:cite web
9610:The Star
9460:Archived
9032:Archived
9012:Archived
8370:cite web
8015:ABC News
7894:Archived
7299:Archived
7294:. Ch 12
6936:. p. 74.
6672:pp.135ff
6630:Archived
6516:(2000).
6356:(1990).
6351:Compare
6176:: 57â67.
5909:Archived
5687:119, 340
5679:(1993).
5670:Calvin,
5451:AS Cua.
5155:Morality
5068:Altruism
5048:See also
4950:politics
4793:crusades
4786:medieval
4761:painter
4743:, 1890.
4729:painted
4702:Guernica
4690:newspeak
4518:Sakhalin
4513:Sakhalin
4189:Chechnya
4103:despite
3966:tortured
3871:regime.
3828:Markings
3798:Tank Man
3775:Ramallah
3771:Graffiti
3704:and see
3655:Chechnya
3611:citizens
3376:internet
3217:such as
3164:infinity
3160:eternity
3156:universe
3112:victim.
3110:innocent
2911:sanskrit
2768:abortion
2678:Iraq War
2604:Iraq War
2571:â
2553:â
2535:â
2480:Demurrer
2376:violence
2278:morality
2254:HIV/AIDS
2222:a priori
2188:guilt."
2079:idealist
2025:humanism
1845:avoid."
1776:Rousseau
1729:Buddhist
1678:mystical
1579:mystical
1571:classic
1528:prudence
1492:Avicenna
1488:Ibn Sina
1452:such as
1384:Hamadhan
1380:Avicenna
1326:Medieval
1095:altruism
1044:in-group
978:. Thus,
948:contempt
861:neurosis
853:superego
721:Avicenna
703:and the
656:Talmudic
589:theology
586:Catholic
572:Antigone
320:Buddhism
242:and the
228:Gandhara
171:Morality
151:daimĆnic
116:divinity
55:, 1890.
13606:Related
13352:Tillich
13317:Bentham
13292:Spinoza
13287:Aquinas
13272:Mencius
13186:Western
13161:Torture
13126:Precept
13081:Loyalty
13076:Liberty
13071:Justice
12984:Dignity
12974:Consent
12918:Kantian
12908:Islamic
12871:Schools
12757:Realism
12689:Nursing
12684:Medical
12669:Machine
12609:Applied
12450:Russian
12419:Spanish
12414:Slovene
12404:Maltese
12399:Italian
12379:Finland
12347:British
12329:Western
12319:Turkish
12304:Islamic
12299:Iranian
12251:Chinese
12238:Eastern
12205:African
12152:more...
11837:Marxism
11667:British
11610:Dualism
11506:Islamic
11464:Advaita
11454:Vedanta
11428:Scotism
11423:Thomism
11365:Tiantai
11308:Persian
11296:Tibetan
11286:ĆĆ«nyatÄ
11227:CÄrvÄka
11217:ÄjÄ«vika
11212:MÄ«mÄáčsÄ
11192:Samkhya
11107:Academy
11060:Ionians
11034:Yangism
10991:Chinese
10982:Ancient
10945:Western
10940:Ancient
10899:Realism
10856:Reality
10846:Process
10727:Realism
10707:Dualism
10702:Atomism
10584:Fideism
10306:p. 118.
9752:CNN-IBN
9690:26 July
9322:Reuters
9261:9641922
9252:1113398
8858:: 190.
8629:The Way
8597:p. 332.
8089:p. 208.
7976:1951202
7708:Science
7552:. p. 60
7408:9421843
7386:Bibcode
6254:. 2005.
6091:1397536
5587:p. 294.
5185:Sraosha
4996:lullaby
4938:Imagine
4872:android
4697:Picasso
4504:The Fit
4500:Chekhov
4454:passion
4390:Chaucer
4351:Krishna
4349:) from
4262:Taliban
4219:winner
4169:Russian
4111:by the
4033:at the
3990:British
3978:Israeli
3904:at the
3838:in the
3515:areas.
3493:sea bed
3491:, deep
3437:Mururoa
3395:Mururoa
3326:winner
3293:350.org
3265:ecology
3152:utopian
3074:torture
3038:Nanjing
2963:Al Gore
2923:British
2903:justice
2721:In the
2674:US Army
2642:justice
2620:in his
2424:Protest
2246:malaria
2112:AJ Ayer
2108:totemic
2083:realist
1946:dignity
1823:in his
1770:unity.
1712:in his
1658:in his
1332:Islamic
1298:Islamic
1257:English
1055:animals
940:society
804:views.
739:Secular
725:Aquinas
695:viewed
668:Quakers
662:in the
648:Zionism
636:Judaism
410:Islamic
398:Ghazali
349:Nalanda
298:The Way
290:Chinese
288:." The
272:In the
258:in his
222:Seated
177:ethical
144:culture
128:secular
89:remorse
77:emotion
13597:(1984)
13589:(1981)
13581:(1979)
13573:(1971)
13565:(1903)
13557:(1887)
13549:(1874)
13541:(1861)
13533:(1843)
13525:(1820)
13517:(1788)
13509:(1785)
13501:(1780)
13493:(1759)
13485:(1740)
13477:(1726)
13469:(1677)
13427:Taylor
13412:Parfit
13407:Singer
13382:Mackie
13257:Cicero
13198:Virtue
13131:Rights
13056:Honour
12913:Jewish
12709:Sexual
12617:Animal
12599:Virtue
12543:Ethics
12409:Polish
12389:German
12384:French
12369:Danish
12359:Canada
12309:Jewish
12271:Korean
12256:Indian
11798:People
11719:Monism
11672:German
11640:Holism
11573:Modern
11551:Jewish
11474:Dvaita
11447:Indian
11370:Huayan
11222:Ajñana
11179:Indian
11044:Greco-
11029:Taoism
11019:Mohism
10965:Modern
10932:By era
10921:By era
10836:Action
10717:Monism
10637:Virtue
10619:Ethics
10302:
10164:
10126:
10092:
9882:Essays
9548:
9483:
9429:
9350:
9259:
9249:
9161:9 July
8837:
8817:
8797:
8593:
8481:
8448:
8395:Nature
8207:
8184:
8085:
7982:
7974:
7865:
7817:
7746:
7673:
7548:
7516:Ethics
7490:Ethics
7479:p. 13.
7475:
7441:
7406:
7377:Nature
7276:Ethics
7260:Ethics
7177:
7103:Ethics
7090:Ethics
6986:Ethics
6973:Ethics
6891:Ethics
6872:
6812:
6690:
6549:
6524:
6466:
6434:Ethics
6364:
6339:
6313:
6291:Ethics
6250:
6242:
6222:788015
6220:
6194:
6156:Ethics
6089:
5999:
5904:>;
5799:
5693:
5638:Prize.
5630:
5583:
5562:
5378:p. 176
5374:
5278:
5180:Reason
5093:Ethics
4797:plague
4789:knight
4611:Gollum
4592:hobbit
4574:Buddha
4437:Hamlet
4419:Hamlet
4343:Arjuna
4185:Grozny
4054:racism
3982:Israel
3649:, the
3647:Darfur
3643:Bosnia
3639:Rwanda
3601:where
3523:Darfur
3479:under
3136:, and
3082:murder
3040:. The
2662:Walden
2468:equity
2430:, and
2258:famine
2095:animal
2049:Maquis
1963:(1932)
1661:Ethics
1616:Modern
1431:QurâÄn
1427:marifa
1354:Qurâan
1294:marifa
1245:, and
984:tribal
829:terms
800:, and
681:square
644:rabbis
528:or of
491:, 1853
450:QurâÄn
443:QurâÄn
432:QurâÄn
428:QurâÄn
420:QurâÄn
335:right
328:Buddha
224:Buddha
212:, and
101:reason
13689:Index
13451:Works
13422:Adams
13417:Nagel
13372:Dewey
13367:Rawls
13347:Barth
13342:Moore
13307:Hegel
13282:Xunzi
13237:Plato
13227:Laozi
13208:Wrong
13181:Japan
13171:Value
13166:Trust
13061:Ideal
12928:Stoic
12679:Media
12664:Legal
12440:Aztec
12394:Greek
12374:Dutch
12364:Czech
12213:Bantu
11650:Anti-
11197:Nyaya
11187:Hindu
11047:Roman
10841:Event
10483:Logic
9684:(PDF)
9677:(PDF)
8354:(PDF)
8347:(PDF)
7980:S2CID
7972:JSTOR
7715:here.
7404:S2CID
6816:p. 34
6492:(PDF)
6485:(PDF)
6087:JSTOR
6025:7 May
5113:Guilt
4993:Baegu
4857:film
4821:Nazis
4801:chess
4778:film
4648:play
4595:Frodo
4450:sloth
4396:" in
4378:haiku
4335:Vyasa
4101:Burma
3976:, an
3962:Iraqi
3960:, an
3930:Vioxx
3818:Congo
3734:Avaaz
3651:Congo
3613:into
3148:earth
3092:into
2919:India
2666:state
2490:in a
2380:Other
2290:taboo
1986:from
1942:truth
1917:that
1911:Nazis
1725:Hindu
1702:agape
1674:Hegel
1581:work
1423:Allah
1419:Sufis
1411:truth
1169:brain
1091:brain
956:shame
952:guilt
857:guilt
622:moral
601:wrong
548:(see
530:Jesus
455:Islam
424:piety
415:Taqwa
361:pride
252:karma
161:Views
71:is a
13402:Hare
13362:Foot
13322:Mill
13302:Kant
13297:Hume
13277:Mozi
13193:Vice
13111:Norm
13039:Evil
13034:Good
12994:Duty
12734:Meta
12657:Land
12584:Role
12569:Care
11541:Sufi
11375:Chan
11234:Jain
11207:Yoga
10737:Mind
10677:Hard
10665:Hard
10375:Time
10356:2012
10300:ISBN
10162:ISBN
10124:ISBN
10090:ISBN
9842:2022
9816:2022
9790:2022
9764:2012
9733:2022
9706:link
9692:2011
9617:2020
9592:Time
9546:ISBN
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