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importance, with slight variations and the significant addition of 'in the Hebrew language' (verse 14) showing that this time it is addressed to a Greek-speaking audience (whereas previously it was in 'Hebrew', or
Aramaic; Acts 21:40). An expansion what is said by the heavenly voice here includes a
349:
on his expert ability to judge the case (verses 2-3), followed by a reprise of his own life-story, focusing on
Judaism (cf. Galatians 1:13-14), with the emphasis on Jerusalem, in his Pharisaic background (verses 4-5; cf. Acts 23:6, Philippians 3:5-6), his persecution of the Christians (verses 9-11;
375:
The speech was brought to closure with a 'lively piece of dialogue' which contrasts between "madness" (verse 24) and "sober truth" (verse 25), turning into a direct challenge to
Agrippa, verses 26–29). The end of the speech clearly displays the real object of Paul's persuasive rhetoric: 'not
376:
exoneration but conversion', so 'all who are listening' to Paul (verse 29) are invited to 'become a
Christian' (verse 28), but nonetheless it results in the reinforcement of his innocence as both Festus and Agrippa were convinced that Paul has committed no crime (verses 31–22).
611:
Aland, Kurt; Aland, Barbara (1995). The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. pp. 109–110.
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cf. Galatians 1:13; Philippians 3:6; 1 Corinthians 15:9) and his conversion to be the follower of Christ. Paul's conversion story is repeated: Alexander suggests that the functional redundancy of the passage is an indicator of its
591:
Metzger, Bruce M.; Bart D. Ehrman (2005). The Text of the New
Testament: Its Transmission, Corruption and Restoration. New York – Oxford: Oxford University Press. p. 67.
1720:
1725:
567:
Comfort, Philip W.; David P. Barrett (2001). The Text of the
Earliest New Testament Greek Manuscripts. Wheaton, Illinois: Tyndale House Publishers. p. 125.
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504:. All three usages are considered to reflect a derisive element referring to the followers of Christ who did not acknowledge the emperor of Rome.
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386:
At this point Festus interrupted Paul's defense. "You are out of your mind, Paul!" he shouted. "Your great learning is driving you insane."
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saying: "It hurts you to kick against the goads", which is not found in either Acts 9:4 or 22:7, but parallels Greek writings (cf. esp.
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Alexander divides Paul's speech into two parts: verses 1-11 are an account of his "former life", and verses 12-23 cover the heavenly
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The word is used three times in the New
Testament, and each time as a term of reproach or derision. ... in Antioch, the name
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While the first translation is the more literal, the king, a rich and secular man, is possibly speaking ironically.
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123:. The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that
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Then
Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?"
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Paul took up the invitation to speak: "Agrippa said to Paul, “You are permitted to speak for yourself" (
558:
Donald
Guthrie, New Testament Introduction, 4th ed. Downers Grove, Illinois: Intervarsity Press, 1990.
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813:), carries with it in the mouth of a Jew the accessory idea of heterodoxy and the stain of contempt.
293:) with an account of his early life, conversion and faith. Luke presents two contrasting responses:
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Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. p. 354.
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is translated here as "great learning" rather than the possibly more literal "many books".
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Following the custom of the first century, Paul's speech begins with "a standard
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Alexander, Loveday (2007). "62. Acts". In Barton, John; Muddiman, John (eds.).
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preached a sermon entitled "The Almost Christian", based on this verse, at
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Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
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also preached a sermon with the same title referring to the same verse.
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said, "You are beside yourself! Much learning is driving you mad!” (
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was coined to distinguish the worshippers of the Christ from the
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The Sermons of John Wesley - Sermon 2: The Almost Christian
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argues that if the latter had been the intention, the word
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Paul's speech before Agrippa II and Bernice (verses 1-23)
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said, "You almost persuade me to become a Christian.” (
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328:he experienced, which has already been recorded in
253:Location of Caesarea (with Jerusalem as reference)
850:Wuest's word studies from the Greek New Testament
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881:English Translation with Parallel Latin Vulgate
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371:Paul's challenge to Agrippa (verses 24-32)
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407:or βίβλοι would probably have been used.
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166:(3rd century; extant verses 7–8, 20)
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103:is the twenty-sixth chapter of the
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676:"Meyer's NT Commentary on Acts 26"
14:
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139:The original text was written in
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789:Meyer, Heinrich August Wilhelm.
730:on Acts 26, accessed 23 May 2020
674:Meyer, Heinrich August Wilhelm.
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1774:Acts of the Apostles chapters
877:King James Bible - Wikisource
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1528:Acts of the Apostles (genre)
778:, the worshippers of Caesar.
145:This chapter is divided into
50:Acts 26:7–8, 20 in Greek in
16:Chapter of the New Testament
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1507:Synagogue of the Libertines
895:Multiple bible versions at
830:The Oxford Bible Commentary
728:Expositor's Greek Testament
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425:New International Version:
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285:are both seated on thrones.
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115:. It records the period of
91:Order in the Christian part
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1351:Mary mother of John Mark
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1146:Book burning at Ephesus
756:, accessed 20 July 2019
484:. The first use was in
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1751:The Visual Bible: Acts
1550:Historical reliability
900:(NKJV, NIV, NRSV etc.)
743:, accessed 23 May 2020
739:Wesley Centre Online,
342:captatio benevolentiae
286:
1187:Ananias (High Priest)
453:. Wesley's companion
275:Apostle Paul On Trial
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1726:Mihanović's fragment
1565:Gamaliel's principle
1136:Council of Jerusalem
935:Acts of the Apostles
754:The Almost Christian
415:King James Version:
394:τὰ πολλά σε γράμματα
281:, 1875. Agrippa and
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105:Acts of the Apostles
81:Christian Bible part
65:Acts of the Apostles
1721:Gršković's fragment
1543:Luke the Evangelist
119:'s imprisonment in
1735:In popular culture
1441:Simon the Sorcerer
1346:cousin of Barnabas
1182:Ananias (Damascus)
1131:Peter's liberation
1121:Conversion of Paul
447:St. Mary's, Oxford
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279:Nikolai Bodarevsky
188:Codex Alexandrinus
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1746:(1985 miniseries)
889:at GospelHall.org
860:978-0-8028-2280-2
722:, referred to by
618:978-0-8028-4098-1
597:978-0-19-516122-9
573:978-0-8423-5265-9
455:George Whitefield
345:" congratulating
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1656:Codex Mutinensis
1560:Textual variants
1312:Judas of Galilee
1302:Joseph Barsabbas
1257:Ethiopian eunuch
1141:Areopagus sermon
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887:Online Bible
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794:. Retrieved
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334:Acts 22:6-16
323:
309:King Agrippa
288:
274:
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154:
138:
100:
99:
1754:(1994 film)
1574:Manuscripts
1342:(John) Mark
1207:Aristarchus
776:Kaisarianos
772:Christianos
478:Christianos
474:Christianon
443:John Wesley
391:The phrase
365:The Bacchae
182:Codex Bezae
157:manuscripts
155:Some early
147:32 verses.
141:Koine Greek
1661:Uncial 095
1538:Authorship
1502:Christians
1461:Theophilus
1177:Agrippa II
811:Acts 11:26
806:Χριστιανόν
796:2017-11-19
766:Wuest 1973
708:Acts 26:28
696:Acts 26:28
662:Acts 26:24
537:References
490:Acts 11:26
470:Χριστιανόν
367:, 794–5).
357:proverbial
352:rhetorical
332::1-18 and
313:Acts 26:28
303:Acts 26:24
164:Papyrus 29
52:Papyrus 29
35:chapter 27
30:chapter 25
1581:Papyrus 8
1533:Luke–Acts
1481:Trophimus
1456:Tertullus
1401:Prochorus
1396:Priscilla
1242:Dionysius
1237:Demetrius
1232:Cornelius
1212:Bar-jesus
1116:Pentecost
1111:Ascension
803:the name
801:. Quote:
768:, p. 19.
462:Christian
439:Methodist
361:Euripides
297:Governor
291:Acts 26:1
228:Jerusalem
190:(400–440)
178:(330–360)
172:(325–350)
1768:Category
1486:Tychicus
1416:Sapphira
1371:Parmenas
1366:Nicholas
1356:Matthias
1282:Gamaliel
1262:Eutychus
1252:Drusilla
1222:Berenice
1217:Barnabas
946:chapters
508:See also
441:founder
411:Verse 28
380:Verse 24
283:Berenice
260:Caesarea
242:Caesarea
207:Location
184:(c. 400)
121:Caesarea
71:Category
1516:Related
1495:Phrases
1471:Timothy
1466:Theudas
1451:Stephen
1446:Sopater
1406:Publius
1381:Paullus
1361:Nicanor
1227:Blastus
1197:Apollos
1172:Agrippa
875:Acts 26
822:Sources
531:Acts 27
527:Acts 25
523:Acts 22
514:Bernice
486:Antioch
347:Agrippa
111:of the
107:in the
101:Acts 26
37: →
28:←
22:Acts 26
1391:Philip
1337:Manaen
1332:Lysias
1317:Lucius
1277:Gallio
1272:Festus
1247:Dorcas
1202:Aquila
1167:Agabus
1162:Aeneas
1155:People
1104:Events
960:Acts 1
857:
836:
681:8 June
616:
595:
571:
529:, and
519:Acts 9
404:βιβλία
330:Acts 9
326:vision
299:Festus
1476:Titus
1431:Silas
1421:Sceva
1411:Rhoda
1386:Peter
1327:Lydia
1297:Jesus
1292:Jason
1267:Felix
943:Bible
726:, in
710:: NIV
698:: KJV
664:: NIV
494:Peter
266:Theme
1743:A.D.
1716:0304
1711:0294
1706:0244
1701:0236
1696:0189
1691:0175
1686:0165
1681:0140
1676:0120
1376:Paul
1322:Luke
855:ISBN
834:ISBN
683:2024
614:ISBN
593:ISBN
569:ISBN
135:Text
125:Luke
117:Paul
61:Book
1671:097
1666:096
1646:127
1641:112
496:in
464:" (
460:A "
277:by
1770::
1636:91
1631:74
1626:57
1621:56
1616:53
1611:50
1606:48
1601:45
1596:38
1591:33
1586:29
1344:,
1095:28
1090:27
1085:26
1080:25
1075:24
1070:23
1065:22
1060:21
1055:20
1050:19
1045:18
1040:17
1035:16
1030:15
1025:14
1020:13
1015:12
1010:11
1005:10
642:^
625:^
604:^
580:^
525:,
521:,
500::
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143:.
1000:9
995:8
990:7
985:6
980:5
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970:3
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949:(
927:e
920:t
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488:(
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94:5
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