578:
towards the end, a younger generation of Aranda people on the Land Rights
Council, believed they were the proper bodies for taking over the care and housing of this extensive material. Strehlow felt a personal responsibility for this material, as the man exclusively entrusted by a generation of elders with myths and songs, their secret knowledge and ceremonial artifacts, and held a grievance for what he considered to be the shabby treatment he had received during his life by the establishment. He set difficult and exacting conditions through many negotiations, and when the issue came to a head, determined to will his private collection to his new family, who would house and conserve it in their own home. Strehlow justified his retention of these objects by the personal expense he had laid out, and by the fact, he insisted, that they had been formally handed into his care by 'surrender ceremonies'.
392:) (many of which were being sold for food and tobacco as the native culture broke down), together with the accompanying chants and ceremonies. They were worried that all their secrets would die with them. Several, such as Rauwiraka, confided to Strehlow their secret knowledge, and even their names, trusting him to conserve the details of all their sacred lore and rites. He was considered a member of the Arrernte people, by dint of his ritual adoption by the tribe.
27:
577:
The last three decades of his life were intermittently troubled by the question of the ownership and custodianship on the objects, and records on the
Aboriginals which he had accumulated during his fieldwork over a long career. The Government and two universities, who had subsidized his labours, and,
638:
as well as other
Central Australian Aboriginal groups. Contemporary anthropologist Jason Gibson has shown how Strehlow's collection is actively used and interpreted by descendent Arrernte and Anmatyerr communities. He has also recorded how Strehlow is remembered and respected by some senior men as a
626:
government led to the finalisation of the purchase of most of the collection in 1987. It was described by John Morton as containing "some '700 objects' (largely secret-sacred), '15 kilometres of movie film, 7,000 slides, thousands of pages of genealogical records, myths, sound recordings' and '42
395:
In the following two years, covering more than 7,000 gruelling miles of desert to witness and record
Aboriginal ways, Strehlow witnessed and recorded some 166 sacred ceremonies dealing with totemic acts, most of which are no longer practised. His academic stature firmed with the publication of
619:(the key animal in the bandicoot ritual) by introduced rabbits, a metaphor for what was happening to the Aboriginal people and their culture with the spread of white civilisation. He was cremated. His career and his role as the custodian of Aboriginal secrets have been dogged by controversy.
427:, who in his view failed to extend to him the support and interest his research required, since they were critical of his lack of formal anthropological credentials. He toured the continent and lectured, with considerable success, in France and Germany, and met up with his
581:
In an apparent paradox, once the
Lutheran mission at Hermannsburg had sufficient confidence in the Christianised native community to accord them autonomy, and yield church leases on the area to their Aboriginal congregation, many local natives moved out, claimed their
586:
rights to the land, and began to re-celebrate the older ceremonies. In his final return to the area, he was surprised to discover that his 'twin', Gustav
Malbunka, who had once saved his life, and who had not only renounced his culture but become an
364:
His first major informants, old and fully initiated men, were Gurra, from the northern
Arrernte, and Njitia and Makarinja from Horseshoe Bend, later to be joined by Rauwiraka, Makarinja, Kolbarinja, Utnadata and Namatjira, the father of
779:
There is a contradiction in the source, since Hill earlier cites a source that has it that: 'His brilliance aside, the pressure of work forced him to relinquish the
Honours Classics course to concentrate on English.'
211:
when he was three years old (1911), he returned with his parents, and grew up parted from his four elder brothers and a sister, Frederick, Karl, Rudolf, Hermann and Martha, who were raised in
Germany. He studied both
545:
Stuart used. Familiar with white men in the Centre who had raped
Aboriginal girls of that age, Strehlow did not think this crime fitted with Aboriginal behaviour. Stuart's conviction was upheld, but he escaped the
521:
who was convinced of Stuart's innocence asked him for an informed judgement on the language of the evidence by which the Aborigine had been convicted. Strehlow, it turned out, had known during his days as a
419:, enabled him to complete further studies in the field, and travel to England for research. His sojourn left him disappointed, both with England, and with many of its leading anthropologists, such as
530:
both Stuart's grandfather, Tom Ljonga, and Stuart himself. Ljonga had been his trusted companion through many long journeys through the Central Australian deserts. Four days before the appointed
388:, confided in Strehlow in May 1933 that neither he nor any of the other old men had sons or grandsons responsible enough to be trusted with the secrets of their sacred objects (
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questioned the evidence based solely on a confession made to the police which the prosecution and officers affirmed had been taken down word for word. The verdict was
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who studied and documented the local languages, and Ted later built upon his work.) Strehlow was born, a month premature, at Hermannsburg, the native place name being
438:
He gained recognition for the linguistic work which his father had begun. After the war, in 1946, he was appointed lecturer in English and Linguistics, and then
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599:) verses that once formed a key part of rituals that Strehlow thought were extinct. The culture, even among Christian converts, had been secretly passed on.
538:. In the subsequent review process, Strehlow testified several times on what he saw as the incompatibility between the English of the confession and the
655:, Adelaide, on 21 December 1935, with whom he had three children, Theo, Shirley and John, and to Kathleen Stuart in 1972, with whom he had a son, Carl.
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Austin-Broos, Diane (2017). "Of kinships and other things: T. G. H. Strehlow in Central Australia". In Peterson, Nicolas; Kenny, Anna (eds.).
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Strehlow died of a heart attack in 1978, just before the opening of an exhibition of his collection of artifacts, while conversing with
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and the story of the transport of his dying father to a station where medical help was available was recalled in Strehlow's book
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at Alice Springs was established for the preservation and public display of these works. The collection is often accessed by
488:, for the crime. Stuart was convicted and condemned to death in late April 1959. The case quickly assumed the character of a
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F.J.A Pockley journal entry from 1933 January 23 with description of an encounter with Strehlow (includes photograph).
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in 1970. He was a Foundation Fellow of the Australian Academy of the Humanities in 1969. In 1978 Strehlow received an
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719:(Aborigines Advancement League Inc. of South Australia, 1966, originally published: Melbourne: Hawthorn Press, 1956)
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400:(1947). This work had been assembled in 1934 but Strehlow delayed publication until all his informants were dead.
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313:. The tribes of Central Australia had already become the object of worldwide interest through the
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as 'Ceremonial Chief of Ceremonial Festivals' is actually referring to the more extended title,
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This had large implications, since it meant for the local people that he belonged to the
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In 1958 a nine-year-old girl, Mary Hattam, was found raped and murdered on the beach at
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as one of the three most significant books ever published on Australian anthropology.
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at Adelaide University in 1954, and became a full professor when awarded a personal
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243:. The tragic death of his father marked Strehlow for life. He left Hermannsburg for
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When Strehlow was 14 years of age his domineering and charismatic father contracted
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diaries', as well as 'paintings, letters, maps' and 'a 1,000-volume library.' "
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T.G.H Strehlow an account (in blog form) of his father's death in October 1922.
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1497:- documentary film 2001, 52 minutes, written and directed by Hart Cohen
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Ceremony Men: Making Ethnography and the Return of the Strehlow Collection
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in the Twin Spirit Boys myth. Coincidentally, he was born in the sign of
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In November 1971, after many years of difficulty due also to the special
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At university Strehlow eventually enrolled in a joint honours course in
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to study Arrernte culture, and to that purpose returned to his home in
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and disease that had carried off many people, and emptied the land of
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1291:"The World Today Archive - Artefact auction draws controversy"
534:, Strehlow, with the Catholic chaplain, interviewed Stuart at
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713:(Aborigines Advancement League Inc. of South Australia, 1964)
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745:(Australian Association for the Study of Religions, 1978)
251:, a boarding school for country boys of German stock, in
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The Sustaining Ideals of Australian Aboriginal Societies
707:(Aborigines Advancement League of South Australia, 1964)
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while based in Hermannsburg among the Arrernte in 1929.
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A decade later, negotiations between his widow and the
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325:, whose researches exercised a notable impact on both
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Broken Song: T G H Strehlow and Aboriginal Possession
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Friendship with South-East Asia: a Cultural Approach
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Fellows of the Australian Academy of the Humanities
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207:with his immediate family. After a family visit to
51:. Unsourced material may be challenged and removed.
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16:Australian anthropologist and linguist (1908–1978)
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126:(6 June 1908 – 3 October 1978) was an Australian
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723:Comments on the Journals of John McDouall Stuart
699:Aborigines Advancement League of South Australia
679:(Printed for the author by Hawthorn Press, 1950)
259:examinations in 1926, and thus won a government
711:Assimilation Problems: the Aboriginal Viewpoint
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570:, it was acclaimed by Australian experts like
1556:People educated at Immanuel College, Adelaide
562:required to reproduce his text, he published
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1338:
1436:"The Strehlow collection of sacred objects"
510:in London and concluded with a review by a
285:With support from his tutor, and from both
1484:Strehlow, Theodor George (Ted) (1908–1978)
770:, and 'doubleness' was to haunt his life.
725:(Libraries Board of South Australia, 1967)
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195:, speaking, in addition to English, also
111:Learn how and when to remove this message
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317:and ethnographic enquiry undertaken by
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517:Strehlow's involvement came after a
408:Soon after, in 1949, he received an
305:which was stricken by four years of
299:Australian National Research Council
49:adding citations to reliable sources
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1541:Linguists of Pama–Nyungan languages
1536:Australian people of German descent
1296:Australian Broadcasting Corporation
739:(Sydney: Angus and Robertson, 1971)
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1489:Australian Dictionary of Biography
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1417:Aborigines, artefacts, and anguish
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458:from the Faculty of Humanities at
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1000:, pp. 302–303, photo, no.20.
591:preacher, was capable of singing
1060:, pp. 419–420, 713, 749ff..
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1341:German Ethnography in Australia
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367:the famous painter of that name
203:maids and native children, and
36:needs additional citations for
1345:Australian National University
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1:
1419:. Lutheran Publishing House.
691:(Riall Bros., Printers, 1956)
611:and his friend and colleague
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130:and linguist. He studied the
124:Theodor George Henry Strehlow
1546:20th-century anthropologists
1376:State University of New York
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665:Aranda Phonetics and Grammar
353:. One of Freud's disciples,
345:, in the thesis proposed by
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743:Central Australian Religion
10:
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1521:Australian anthropologists
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737:Songs of Central Australia
705:Dark and White Australians
564:Songs of Central Australia
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278:, graduating in 1931 with
231:Education and early career
183:. (Carl was also a gifted
1566:Anthropological linguists
1465:Journey to Horseshoe Bend
1048:, pp. 431, 747, 749.
789:Ward McNally in defining
730:Journey to Horseshoe Bend
615:on the extinction of the
357:, had actually conducted
315:joint work of exploration
241:Journey to Horseshoe Bend
1526:Linguists from Australia
1478:Strehlow Research Centre
1217:, pp. 559–595, 595.
1096:, pp. 53, 374, 553.
940:, pp. 123–124, 134.
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632:Strehlow Research Centre
333:theory, in the works of
820:, pp. 32, 75, 457.
695:Nomads in No-man's-land
677:An Australian Viewpoint
149:
1561:20th-century Lutherans
1551:20th-century linguists
1415:McNally, Ward (1981).
1400:. Knopf-Random House.
1370:Gibson, Jason (2020).
643:Marriages and children
293:, Strehlow received a
265:University of Adelaide
159:Strehlow's father was
136:Aboriginal Australians
647:He married twice, to
171:, since 1896, of the
1531:Australian Lutherans
1440:Central Land Council
1347:. pp. 223–242.
1229:, pp. 693, 696.
173:Hermannsburg Mission
45:improve this article
1495:Mr Strehlow's Films
1280:, pp. 756–758.
1268:, pp. 726–730.
1193:, pp. 288–289.
1157:, pp. 547–549.
1108:, pp. 675–676.
1084:, pp. 471–488.
1072:, pp. 149–159.
496:civil rights groups
404:Travel and academia
257:Leaving Certificate
245:secondary schooling
1036:, pp. 158ff..
988:, pp. 420ff..
880:, p. 7,87ff..
685:(Sydney: Legend, )
624:Northern Territory
460:Uppsala University
456:honorary doctorate
1446:on 24 March 2021.
1385:978-1-4384-7855-5
1256:, pp. 665ff.
1181:, pp. 57ff..
795:Urumbulak ingkata
671:Aranda Traditions
486:Rupert Max Stuart
398:Aranda Traditions
303:Central Australia
144:Central Australia
134:(Aranda, Arunta)
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384:centre known as
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249:Immanuel College
191:. He was raised
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351:Totem and Taboo
339:James G. Frazer
331:anthropological
319:Baldwin Spencer
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220:as part of his
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343:psychoanalysis
335:Émile Durkheim
295:research grant
291:Norman Tindale
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128:anthropologist
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34:This article
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43:Please help
38:verification
35:
18:
1516:1978 deaths
1511:1908 births
1394:Hill, Barry
1322:Gibson 2020
589:evangelical
572:A. P. Elkin
452:linguistics
444:Linguistics
425:J. R. Firth
355:Géza Róheim
287:A. P. Elkin
222:home school
181:Finke River
167:pastor and
1505:Categories
543:vernacular
504:High Court
476:Max Stuart
413:fellowship
386:Ilbalintja
375:ceremonial
225:curriculum
201:Aboriginal
155:Early life
71:newspapers
1278:Hill 2002
1266:Hill 2002
1254:Hill 2002
1242:Hill 2002
1227:Hill 2002
1215:Hill 2002
1203:Hill 2002
1191:Hill 2002
1179:Hill 2002
1167:Hill 2002
1155:Hill 2002
1106:Hill 2002
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1082:Hill 2002
1070:Hill 2002
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1046:Hill 2002
1034:Hill 2002
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998:Hill 2002
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950:Hill 2002
938:Hill 2002
926:Hill 2002
914:Hill 2002
902:Hill 2002
890:Hill 2002
878:Hill 2002
866:Hill 2002
854:Hill 2002
842:Hill 2002
830:Hill 2002
818:Hill 2002
805:Citations
528:Jay Creek
379:bandicoot
359:fieldwork
341:, and on
297:from the
282:in both.
199:with the
1396:(2002).
1128:21 April
653:Prospect
584:tjurunga
506:and the
500:appealed
429:siblings
417:Canberra
390:tjurunga
311:wildlife
272:Classics
253:Adelaide
197:Arrernte
185:linguist
165:Lutheran
132:Arrernte
101:May 2019
1378:Press.
1332:Sources
791:ingkata
701:, 1961)
540:dialect
532:hanging
433:Bavaria
371:ingkata
349:in his
307:drought
280:Honours
276:English
261:bursary
209:Germany
179:on the
85:scholar
1423:
1404:
1382:
1361:
1351:
1310:Morton
768:Gemini
764:Ratapa
733:(1969)
673:(1947)
593:tjilpa
482:Ceduna
464:Sweden
440:Reader
237:dropsy
205:German
189:Ntaria
87:
80:
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66:
58:
1359:JSTOR
750:Notes
651:, in
617:bilby
560:fonts
448:chair
382:totem
218:Greek
214:Latin
92:JSTOR
78:books
1421:ISBN
1402:ISBN
1380:ISBN
1349:ISBN
1130:2024
630:The
423:and
337:and
329:and
321:and
289:and
274:and
216:and
150:Life
138:and
64:news
1486:at
568:TLS
526:at
494:as
450:in
442:in
410:ANU
373:or
247:at
142:in
47:by
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