270:
432:
343:, a man of good and courteous conduct; their stated editorial goal was "to enliven morality with wit, and to temper wit with morality… to bring philosophy out of the closets and libraries, schools and colleges, to dwell in clubs and assemblies, at tea-tables and coffeehouses"; to which end, the editors published articles written by educated authors, which provided topics for civil conversation, and advice on the requisite manners for carrying a polite conversation, and for managing social interactions.
44:
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of social interactions; however, the performance of courtesy manners occasionally interferes with the avoidance of communicable disease. Generally, parents teach courtesy manners in the same way they teach hygiene manners, but the child also learns manners directly (by observing the behaviour of other people in their social interactions) and by imagined social interactions (through the
689:. Each category accounts for an aspect of the functional role that manners play in a society. The categories of manners are based upon the social outcome of behaviour, rather than upon the personal motivation of the behaviour. As a means of social management, the rules of etiquette encompass most aspects of human social interaction; thus, a rule of etiquette reflects an underlying
960:"by courtesy." Between those before and those behind the counters, there has sprung up in many instances a relationship of mutual goodwill and friendliness. It is, in fact, only the woman who is afraid that someone may encroach upon her exceedingly insecure dignity, who shows neither courtesy nor consideration to any except those whom she considers it to her advantage to please.
190:), a didactic book of precepts extolling civil virtues such as truthfulness, self-control, and kindness towards other people. Recurrent thematic motifs in the maxims include learning by listening to other people, being mindful of the imperfection of human knowledge, that avoiding open conflict whenever possible should not be considered weakness, and that the pursuit of
393:, with perceptive observations that pragmatically argue to Philip that mastery of etiquette was an important means for social advancement, for a man such as he. Chesterfield's elegant, literary style of writing epitomised the emotional restraint characteristic of polite social intercourse in 18th-century society:
959:
There are always two sides to the case, of course, and it is a credit to good manners that there is scarcely ever any friction in stores and shops of the first class. Salesmen and women are usually persons who are both patient and polite, and their customers are most often ladies in fact as well as
740:
concern self-control and good-faith behaviour, by which a person gives priority to the interests of another person, and priority to the interests of a socio-cultural group, in order to be a trusted member of that group. Courtesy manners maximize the benefits of group-living by regulating the nature
668:
favoured the acquisition of genetically transmitted mechanisms for learning, thereby increasing a person's chances for acquiring locally adaptive behaviours: "Humans possess a reliably developing neural encoding that compels them both to punish individuals who violate group norms (common beliefs or
397:
I would heartily wish that you may often be seen to smile, but never heard to laugh while you live. Frequent and loud laughter is the characteristic of folly and ill-manners; it is the manner in which the mob express their silly joy at silly things; and they call it being merry. In my mind there is
947:
In 2011, etiquette trainers formed the
Institute of Image Training and Testing International (IITTI) a non-profit organisation to train personnel departments in measuring and developing and teaching social skills to employees, by way of education in the rules of personal and business etiquette, in
644:
Therefore, people who possess the social traits common to the cultural group are to be trusted, and people without the common social traits are to be distrusted as 'others', and thus treated with suspicion or excluded from the group. That pressure of social exclusivity, born from the shift towards
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and membership in a given socio-cultural group. In abiding the manners of cultural norm, a person demarcates socio-cultural identity and establishes social boundaries, which then identify whom to trust and whom to distrust as 'the other'. Cultural norm manners are learnt through the enculturation
514:
of a person's life, and so gave rise to "a highly reflective self, a self who monitors his or her behavior with due regard for others with whom he or she interacts, socially"; and that "the public behavior of individuals came to signify their social standing; a means of presenting the self and of
194:
should be foremost. Yet, in human affairs, the command of a god ultimately prevails in all matters. Some of
Ptahhotep's maxims indicate a person's correct behaviours in the presence of great personages (political, military, religious), and instructions on how to choose the right master and how to
301:
adopted the behaviours and the artistic preferences of the upper class. To that end, socially ambitious people of the middle classes occupied themselves with learning, knowing, and practising the rules of social etiquette, such as the arts of elegant dress and gracious conversation, when to show
927:
In commerce, the purpose of etiquette is to facilitate the social relations necessary for realising business transactions; in particular, social interactions among workers, and between labour and management. Business etiquette varies by culture, such as the
Chinese and Australian approaches to
565:
to remain ordered and free from those things that may pollute or defile the integrity of the culture. Ideas of pollution, defilement, and disgust are attached to the margins of socially acceptable behaviour in order to curtail unacceptable behaviour, and so maintain "the assumptions by which
490:
in response to the development of the 'absolute state'—the progression from small-group living to large-group living characterised by the centralized power of the State. The rituals and manners associated with the royal court of
England during that period were closely bound to a person's
398:
nothing so illiberal, and so ill-bred, as audible laughter. I am neither of a melancholy nor a cynical disposition, and am as willing and as apt to be pleased as anybody; but I am sure that since I have had the full use of my reason nobody has ever heard me laugh.
936:(personal connections), whereby person-to-person negotiation resolves difficult matters, whereas Australian business philosophy relies upon attorneys-at-law to resolve business conflicts through legal mediation; thus, adjusting to the etiquette and professional
381:(1774), a correspondence of more than 400 letters written from 1737 until the death of his son, in 1768; most of the letters were instructive, concerning varied subjects that a worldly gentleman should know. The letters were first published in 1774, by
536:
of character that are neither self-determined, nor pre-determined by the external environment, but which are produced and reproduced by social interactions—and are "inculcated through experience and explicit teaching", yet tend to function at the
640:
is a risk: 'If threats, such as these, are left unchecked, the costs of sociality will quickly exceed its benefits. Thus, to maximize the returns on group "living", individual group members should be attuned to others' features or behaviors.'
830:, instructs boys in the means of becoming a young man; how to walk and talk, speak and act in the company of adults. The practical advice for acquiring adult self-awareness includes explanations of the symbolic meanings—for adults—of a boy's
464:
that are informally enforced through self-regulation. The perspectives of sociology indicate that manners are a means for people to display their social status, and a means of demarcating, observing, and maintaining the boundaries of
289:, the adoption of etiquette was a self-conscious process for acquiring the conventions of politeness and the normative behaviours (charm, manners, demeanour) which symbolically identified the person as a genteel member of the
649:, excluded uncooperative people and persons with poor personal hygiene. The threat of social exclusion led people to avoid personal behaviours that might embarrass the group or that might provoke revulsion among the group.
195:
serve him. Other maxims teach the correct way to be a leader through openness and kindness, that greed is the base of all evil and should be guarded against, and that generosity towards family and friends is praiseworthy.
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406:(1837–1901) etiquette developed into a complicated system of codified behaviours, which governed the range of manners in society—from the proper language, style, and method for writing letters, to correctly using
855:
documents the "trivialities" of desirable conduct in daily life, and provided pragmatic approaches to the practice of good manners—the social conduct expected and appropriate for the events of life, such as a
902:. Such books present ranges of civility, socially acceptable behaviours for their respective times. Each author cautions the reader that to be a well-mannered person they must practise good manners in their
745:
of the brain). A child usually learns courtesy manners at an older age than when he or she was toilet trained (taught hygiene manners), because learning the manners of courtesy requires that the child be
775:
of the transgressor. The nature of culture-norm manners allows a high level of intra-group variability, but the manners usually are common to the people who identify with the given socio-cultural group.
352:(social interaction characterised by sober and reasoned debate) which for socially ambitious men and women also became an important personal quality to possess for social advancement. In the event,
712:, and usually are taught by the parent to the child by way of parental discipline, positive behavioural enforcement of body-fluid continence (toilet training), and the avoidance of and removal of
636:
function: 'Group living surrounds one with individuals able to physically harm fellow group members, to spread contagious disease, or to "free ride" on their efforts'; therefore, a commitment to
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that risk the health of children. Society expects that by adulthood the manners for personal hygiene have become a second-nature behaviour, violations of which shall provoke physical and moral
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developed a behavioural model in which manners are a means of mitigating social differences, curbing undesirable personal behaviours, and fostering co-operation within the social group.
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1827:
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In a society, manners are described as either good manners or as bad manners to indicate whether a person's behaviour is acceptable to the cultural group. As such, manners enable
366:
were explicit that their purpose was the reformation of
English manners and morals; to those ends, etiquette was presented as the virtue of morality and a code of behaviour.
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branch of commerce, the saying "the customer is always right" summarises the profit-orientation of good manners, between the buyer and the seller of goods and services:
847:
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of France. In consequence, the ceremonious royal court favourably impressed foreign dignitaries whom the king received at the seat of French government, the
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754:, which then facilitate understanding that violations (accidental or deliberate) of social courtesy will provoke peer disapproval within the social group.
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321:'Politeness' may be defined as dext'rous management of our words and actions, whereby we make other people have better opinion of us and themselves.
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As didactic texts, books of etiquette (the conventional rules of personal behaviour in polite society) usually feature explanatory titles, such as
2008:
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is the point of good manners: the adult ability to 'readily ignore the faults of others, but avoid falling short, yourself,' in being civilised.
632:. The feeling of "foreignness"—which people experience in their first social interaction with someone from another culture—might partly serve an
495:. Manners demonstrate a person's position within a social network, and a person's manners are a means of negotiation from that social position.
310:
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as the art of being pleasing in company; and discussed the function and nature of politeness in the social discourse of a commercial society:
506:(1996), Alana R. Petersen and Deborah Lupton said that manners assisted the diminishment of the social boundaries that existed between the
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will most benefit from membership in their social group, and so stand the best chance of biological survival, by way of opportunities for
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order to produce business workers who possess standardised manners for successfully conducting business with people from other cultures.
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at table, and to the minute regulation of social relations and personal interactions between men and women and among the social classes.
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said that manners arose as a product of group living, and persist as a way of maintaining social order. Manners proliferated during the
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when he is fidgeting and yawning, scratching and bickering. On completing
Erasmus's curriculum of etiquette, the boy has learnt that
374:
389:, Chesterfield's bastard son. Throughout the correspondence, Chesterfield endeavoured to decouple the matter of social manners from
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771:' of people identified as foreign to the group. Transgressions and flouting of the manners of cultural norm usually result in the
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356:, such as Harrington's Rota Club, published an in-house etiquette that codified the civility expected of the members. Besides
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2596:
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209:, correctness of social relationships, the pursuit of justice in personal dealings, and sincerity in all personal relations.
2399:
Loewen, Arley (2003). "Proper
Conduct (Adab) Is Everything: The Futuwwat-namah-I Sultani of Husayn Vaiz-I Kashifi": 544–70.
1854:
919:
comic-book series addresses and discusses adolescent perspectives and questions of etiquette, social manners, and civility.
593:
said that the development of facial responses was concomitant with the development of manners, which are behaviours with an
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2078:"The Ladies' Book of Etiquette, and Manual of Politeness: A Complete Hand Book for the Use of the Lady in Polite Society"
1074:
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caricatured the lack of etiquette in a group of men who are depicted leering at women and crowding them off the sidewalk.
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2490:
1500:
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The Ladies' Book of
Etiquette, and Manual of Politeness: A Complete Hand Book for the Use of the Lady in Polite Society
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among infants and blind people, and concluded that the emotional responses of shame and disgust are innate behaviours.
55:
caricatured "A widow and her suitors, who seem to have forgotten their manners in the intensity of their admiration."
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Shaftesbury and the
Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England
269:
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20:
1974:
360:, other periodicals sought to infuse politeness into English coffeehouse conversation, the editors of
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2500:
Qamar-ul Huda (2004). "The Light Beyond Shore In the
Theology of Proper Sufi Moral Conduct (Adab)".
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is the set of mental attitudes, personal habits, and skills that a person possesses—his or her
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205:) was a Chinese intellectual and philosopher whose works emphasized personal and governmental
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Socially Smart in 60 Seconds: Etiquette Do's and Don'ts for Personal and Professional Success
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2169:"Chinese-style Conflict Resolution: A Case of Taiwanese Business Immigrants in Australia"
1975:"The Evolution of Conformist Transmission and the Emergence of Between Group Differences"
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353:
234:
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Klein, Lawrence (1984). "The Third Earl of Shaftesbury and the Progress of Politeness".
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In the 18th century, Philip Stanhope, the 4th Earl of Chesterfield, first used the word
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2558:. 3 avenue Pasteur – 92400 Courbevoie, France: Editions de la Bièvre. p. 474.
2525:. 3 avenue Pasteur – 92400 Courbevoie, France: Editions de la Bièvre. p. 478.
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with and the routinisation of 'the familiar', and through social exposure to the '
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Secrets of Seasoned Professionals: They learned the hard way so you don't have to
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dealing with questions of the etiquette and morality of the courtier during the
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2384:. The Protocol School of Washington. Philadelphia: Running Press. p. 127.
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Town & Country Modern Manners: The Thinking Person's Guide to Social Graces
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A Handbook on Good Manners for Children: De civilitate morum puerilium libellus
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that guide a person's ability to decide upon socially-compliant behaviours.
379:
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman
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to mean "the conventional rules of personal behaviour in polite society." (
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The Slightly Rude But Much Needed Guide to Social Grace & Good Manners
243:(1638–1715), King of France, used a codified etiquette to tame the French
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Proceedings of the Royal Society of London. Series B: Biological Sciences
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298:
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In studying the expression of emotion by humans and animals, naturalist
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said that manners, social behaviors, and group rituals enable the local
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evaluating others, and thus the control of the outward self was vital."
373:(the conventional rules of personal behaviour in polite society) was by
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Miss Manners' Guide to Excruciatingly Correct Behavior, Freshly Updated
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965:
852:
653:
606:
590:
264:
107:
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Historical and Descriptive Account of the Caricatures of James Gillray
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practices) and punish individuals who do not punish norm-violators."
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2009:"Coronavirus outdoor etiquette: no spitting, and keep your distance"
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1939:
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The Social Life of Coffee: The Emergence of the British Coffeehouse
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conflict resolution. The Chinese business philosophy is based upon
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348:
244:
206:
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Purity and Danger – An Analysis of Concepts of Pollution and Taboo
1243:
Rules of Civility and Decent Behaviour In Company and Conversation
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concern the social rules by which a person establishes his or her
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2021:"New Jersey 2021 COVID-19 Youth Summer Camp Standards Guidelines"
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555:
Purity and Danger: An Analysis of Concepts of Pollution and Taboo
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339:, regularly advised their readers on the etiquette required of a
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1894:"Evidence that Disgust Evolved to Protect from Risk of Disease"
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High-Change in Bond Street, – ou – la Politesse du Grande Monde
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required by socially ambitious men and women for success in a
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Mayo, Christopher (25 February 2007). "Letters to His Son".
369:
In the mid-18th century, the first, modern English usage of
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Etiquette in Society, in Business, in Politics, and at Home
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The New Public Health – Discourses, Knowledges, Strategies
168:
to manage and control his courtiers and their politicking.
3859:
3131:
293:. To identify with the social élite, the upwardly mobile
95:
2719:
Business Class: Etiquette Essentials for Success at Work
2691:
Etiquette in Society in Business in Politics and at Home
2628:
From Clueless to Class Act: Manners for the Modern Woman
2483:
Manners That Sell: Adding the Polish that Builds Profits
2259:
New Manners for New Times: A Complete Guide to Etiquette
2050:. Translated by Merchant, E. London: Preface Publishing.
1755:
Petersen, A.; Lupton, D. (1996). "The Healthy Citizen".
2283:
The Power of Handshaking for Peak Performance Worldwide
677:
Social manners are in three categories: (i) manners of
4066:
2694:
were the U.S. etiquette bibles of the 1950s–1970s era.
2649:
The Etiquette Book: A Complete Guide to Modern Manners
2608:
From Clueless to Class Act: Manners for the Modern Man
2108:
Miss Manners' Guide to Excruciatingly Correct Behavior
1879:
Don't Look, Don't Touch – The Science Behind Revulsion
888:
Miss Manners' Guide to Excruciatingly Correct Behavior
541:
level. Manners are likely to be a central part of the
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2285:. Herndon, Virginia: Capital Books, Inc. p. 98.
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49:
Company Shocked at a Lady Getting up to Ring the Bell
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Post, P.; Post, A.; Post, L.; Senning, D.P. (2011).
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98:
86:
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68:
2123:Peas & Queues: The Minefield of Modern Manners
1604:"Introduction: Cultural and Historical Background"
1602:
896:Peas & Queues: The Minefield of Modern Manners
346:Conceptually allied to etiquette is the notion of
219:), count of Casatico, was an Italian courtier and
26:"Good Manners" redirects here. For the films, see
3167:Termination of the patient-physician relationship
1891:
1856:The Expression of the Emotions in Man and Animals
1580:. New Haven: Yale University Press. p. 101.
528:to define the societal functions of manners. The
4338:
578:noted the universality of facial expressions of
2006:
1943:
1638:
1609:The Commerce of Everyday Life: Selections from
628:' might enable the preservation of manners and
106:) is the set of norms of personal behaviour in
2364:The Must-Have Guide to Posh Nosh Table Manners
2174:. University of Western Sydney. Archived from
1754:
620:, social psychologists Catherine Cottrell and
566:experience is controlled" within the culture.
311:Anthony Ashley-Cooper, 3rd Earl of Shaftesbury
4295:
4279:
3229:
2752:
2670:The Amy Vanderbilt Complete Book of Etiquette
2499:
2375:(EBook). The Britiquette Series. p. 101.
1718:. In Eibl-Eibisfeldt, I.; Salyer, F. (eds.).
1710:
110:society, usually occurring in the form of an
2366:(EBook). The Britiquette Series. p. 66.
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616:From the study of the evolutionary bases of
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4190:
2523:"Manuel Pratique de Protocole", XIe Edition
2502:Journal of the American Academy of Religion
2281:Brown, Robert E.; Dorothea Johnson (2004).
2093:Amy Vanderbilt's Complete Book of Etiquette
1972:
1618:. Boston: Bedford/St. Martin's. p. 1.
1428:
1189:Faux pas derived from Chinese pronunciation
456:and are integral to the functioning of the
138:. In modern English usage, the French word
3336:Four Cardinal Principles and Eight Virtues
3236:
3222:
2759:
2745:
2202:Chinese Etiquette & Ethics in Business
2090:
2065:(18th ed.). New York: William Morrow.
1892:Curtis, V.; Aunger, R.; Rabie, T. (2004).
624:said that human behavioural responses to '
146:(label and tag) dates from the year 1750.
2667:
2138:"Teaching Manners in a Manner-less World"
1917:
1863:
1788:. Key Sociologists. Cornwall: Routledge.
1687:
1454:The New Shorter Oxford English Dictionary
375:Philip Stanhope, 4th Earl of Chesterfield
331:, a daily publication founded in 1711 by
202:
187:
173:
2716:
2255:
2199:
2166:
1815:. Cambridge: Cambridge University Press.
1808:
1713:"The Evolution of Human Ultra Sociality"
1452:Brown, Lesley, ed. (1993). "Etiquette".
430:
313:, wrote influential essays that defined
268:
153:
42:
3383:Values in Action Inventory of Strengths
2379:
2135:
2120:
2075:
1948:. In Schaller, M.; et al. (eds.).
1825:
1781:
1720:Ideology, Warfare, and Indoctrinability
306:, and courtesy with and towards women.
4339:
2553:
2520:
2480:
2461:
2398:
2336:
2299:
2232:from the original on 13 September 2014
2110:. New York: W.W. Norton & Company.
2105:
1944:Neuberg, S.L.; Cottrell, C.A. (2006).
1876:
1852:
1600:
810:(14th–17th c.); as an etiquette text,
3217:
2740:
2697:
2645:
2624:
2605:
2586:
2466:. W.W. Norton & Co. p. 858.
2447:. Tospfield: Salem House Publishers.
2440:
2370:
2361:
1739:
1575:
1515:
1488:
1451:
2702:. Fired Up Publishing. p. 146.
2664:– proper etiquette for men and women
2337:Farley, Thomas P. (September 2005).
2095:. New York: Doubleday & Company.
1663:
1642:Sorry! The English and Their Manners
1116:early documentor of French etiquette
981:
940:of another culture is an element of
3368:Teachings of the Seven Grandfathers
2721:. St. Martin's Press. p. 198.
2204:. Lincolnwood: NTC Business Books.
1835:. London: Routledge. Archived from
1075:What happens on tour, stays on tour
652:To demonstrate the transmission of
13:
2248:
1946:"Evolutionary Bases of Prejudices"
1881:. Oxford: Oxford University Press.
216:
158:At the Palace of Versailles, King
16:Customary code of polite behaviour
14:
4373:
2485:. Longfellow Press. p. 188.
2136:Delisio, Ellen R. (4 July 2005).
2007:Caroline Davies (23 March 2020).
798:, identified the manners and the
779:
4324:
1552:"First Edition of The Spectator"
285:In the 18th century, during the
247:and assert his supremacy as the
64:
2302:Debrett's A–Z of Modern Manners
2262:. New York: Scribner. pp.
2218:
2193:
2160:
2129:
2114:
2099:
2084:
2069:
2054:
2039:
2029:New Jersey Department of Health
1997:
1966:
1950:Evolution and Social Psychology
1885:
1846:
1819:
1812:Outline of a Theory of Practice
1802:
1775:
1748:
1733:
1704:
1681:
1657:
720:. Hygiene etiquette during the
3321:Catalogue of Vices and Virtues
2556:Practical Handbook of Protocol
1973:Henrich, J.; Boyd, R. (1998).
1952:. New York: Psychology Press.
1744:. Oxford Blackwell Publishers.
1632:
1607:. In Mackie, Erin Skye (ed.).
1594:
1569:
1544:
1509:
1495:. Cambridge University Press.
1482:
1470:. History.com. 2 December 2009
1460:
1445:
1422:
255:, to the south-west of Paris.
176:, the Ancient Egyptian vizier
1:
2766:
2717:Whitmore, Jacqueline (2005).
2046:Erasmus of Rotterdam (1536).
1991:10.1016/S1090-5138(98)00018-X
1576:Cowan, Brian William (2005).
1415:
1210:'s morning rising etiquette (
884:'s Complete Book of Etiquette
672:
258:
172:In the third millennium
114:of the expected and accepted
3970:
3961:
3938:
2382:The Little Book of Etiquette
2125:. London: Profile Books Ltd.
1979:Evolution and Human Behavior
1035:Prescription and description
728:and warnings against public
601:, thus, people who practise
385:, the widow of the diplomat
126:observed and practised by a
7:
4067:
3904:
3881:
3243:
1489:Klein, Lawrence E. (1994).
1373:Dutch customs and etiquette
976:
930:
922:
309:In the early 18th century,
10:
4378:
3198:Institutional review board
2672:. Garden City: Doubleday.
2668:Tuckerman, Nancy (1995) .
2405:10.1080/021086032000139221
2380:Johnson, Dorothea (1997).
2256:Baldrige, Letitia (2003).
2226:"IITTI website "About Us""
2076:Hartley, Florence (1860).
1601:Mackie, Erin Skye (1998).
1518:Eighteenth-Century Studies
557:(2003) the anthropologist
424:
417:
413:
262:
149:
25:
21:Etiquette (disambiguation)
18:
4251:
4169:
3996:
3923:
3873:
3396:
3294:
3251:
3175:
3099:
3053:
2965:
2932:
2904:
2876:
2828:Doctrine of double effect
2805:
2774:
2625:Smith, Jodi R.R. (2006).
2606:Smith, Jodi R.R. (2006).
1809:Bourdieu, Pierre (1977).
1688:Rose, Tudor (1999–2010).
1667:The Literary Encyclopedia
1363:Australia and New Zealand
1206:, the English version of
759:Manners of cultural norms
589:Public health specialist
570:Evolutionary perspectives
549:Anthropologic perspective
448:Sociological perspectives
223:, soldier, and author of
2698:Tyler, Kelly A. (2008).
2591:. Peguesuse Publishers.
2578:: CS1 maint: location (
2545:: CS1 maint: location (
2343:. Hearst Books. p.
2080:. Boston: G.W. Cottrell.
1711:Richerson; Boyd (1997).
1639:Henry Hitchings (2013).
1400:Islamic toilet etiquette
1273:Eating utensil etiquette
1199:Intercultural competence
1097:Missed call#Social usage
1014:Honorifics (linguistics)
818:in 16th-century Europe.
791:The Book of the Courtier
599:transmission of diseases
498:From the perspective of
420:Manners (disambiguation)
226:The Book of the Courtier
2919:Reproductive technology
2646:Smith, Jodi R. (2011).
2587:Smith, Deborah (2009).
2462:Martin, Judith (2005).
2322:. Debrett's Ltd. 2006.
2200:De Mente, Boyd (1994).
2091:Vanderbilt, A. (1957).
1740:Elias, Norbert (1994).
823:On Civility in Children
710:transmission of disease
685:, and (iii) manners of
597:role in preventing the
522:applied the concept of
183:The Maxims of Ptahhotep
4296:
4280:
4232:
4209:
4200:
4191:
2554:Serres, Jean (2010) .
2521:Serres, Jean (2010) .
2481:Ramsey, Lydia (2007).
2428:Cite journal requires
2371:Grace, Elaine (2007).
2362:Grace, Elaine (2010).
2320:Debrett's Correct Form
2063:Emily Post's Etiquette
1910:10.1098/rsbl.2003.0144
1859:. London: John Murray.
1742:The Civilizing Process
1429:Wright; Evans (1851).
987:Etiquette and language
974:
796:Baldassare Castiglione
479:The Civilizing Process
444:
400:
323:
282:
213:Baldassare Castiglione
169:
164:
140:
56:
3785:Righteous indignation
3203:Human challenge study
3142:Scientific misconduct
3071:Jewish medical ethics
2514:10.1093/jaar/72.2.461
2441:Marsh, Peter (1988).
1108:Etiquette and society
1081:Etiquette and letters
957:
708:concern avoiding the
434:
402:In the 19th century,
395:
391:conventional morality
325:Periodicals, such as
319:
272:
157:
118:that accord with the
46:
3303:Bodhipakkhiyā dhammā
3054:Cultural differences
2957:Genetic modification
2121:Toksvig, S. (2013).
1826:Douglas, M. (2003).
1782:Jenkins, R. (2002).
1165:Disability etiquette
1016:- politeness markers
944:for businesspeople.
828:Erasmus of Rotterdam
482:(1939), sociologist
418:For other uses, see
287:Age of Enlightenment
253:Palace of Versailles
229:(1528), an exemplar
19:For other uses, see
3373:Theological virtues
3276:Positive psychology
2968:emergent situations
2300:Bryant, Jo (2008).
2181:on 23 November 2009
2106:Martin, J. (1979).
1904:(Suppl 4): S131-3.
1877:Curtis, V. (2013).
1853:Darwin, C. (1872).
1690:"Victorian Society"
1556:Information Britain
1310:Worldwide etiquette
1227:Order of precedence
1180:Escalator etiquette
1114:Aliénor de Poitiers
814:was an influential
808:Italian Renaissance
743:executive functions
737:Manners of courtesy
504:The Healthy Citizen
235:Italian Renaissance
3805:Self-transcendence
3397:Individual virtues
3341:Nine Noble Virtues
3270:Nicomachean Ethics
3147:Medical misconduct
3112:Continuity of care
2995:Court intervention
2966:Death, dying, and
2775:Classic principles
1842:on 17 August 2013.
1729:on 17 August 2000.
1692:. AboutBritain.com
1170:Drinking etiquette
769:cultural otherness
705:Manners of hygiene
681:, (ii) manners of
656:, anthropologists
445:
283:
170:
57:
4312:
4311:
4308:
4307:
3459:Conscientiousness
3326:Epistemic virtues
3211:
3210:
3045:Transplant ethics
3035:Health care proxy
2924:Gender assignment
2709:978-0-9818298-0-7
2598:978-0-7369-2050-6
2532:978-2-905955-03-6
2391:978-0-7624-0009-6
2311:978-1-870520-75-1
2304:. Debrett's Ltd.
1412:
1411:
1395:Islamic etiquette
1248:George Washington
1222:Military courtesy
1175:Driving etiquette
1145:Concert etiquette
1087:Airmail etiquette
1060:Standard language
773:social alienation
750:and conscious of
726:social distancing
722:COVID-19 pandemic
666:Natural selection
654:social conformity
354:gentlemen's clubs
162:used complicated
116:social behaviours
4369:
4329:
4328:
4320:
4301:
4285:
4237:
4214:
4205:
4196:
4072:
3975:
3966:
3943:
3909:
3886:
3871:
3870:
3800:Self-cultivation
3353:Prussian virtues
3316:Cardinal virtues
3238:
3231:
3224:
3215:
3214:
3183:Informed consent
3152:Competence (law)
3100:Personal conduct
3005:Ethics committee
2886:Consequentialism
2806:Other principles
2761:
2754:
2747:
2738:
2737:
2732:
2713:
2683:
2663:
2642:
2621:
2602:
2583:
2577:
2569:
2550:
2544:
2536:
2517:
2496:
2477:
2458:
2437:
2431:
2426:
2424:
2416:
2395:
2376:
2367:
2358:
2333:
2315:
2296:
2277:
2242:
2241:
2239:
2237:
2222:
2216:
2215:
2197:
2191:
2190:
2188:
2186:
2180:
2173:
2164:
2158:
2157:
2155:
2153:
2148:on 10 April 2022
2144:. Archived from
2133:
2127:
2126:
2118:
2112:
2111:
2103:
2097:
2096:
2088:
2082:
2081:
2073:
2067:
2066:
2058:
2052:
2051:
2043:
2037:
2033:
2025:
2016:
2001:
1995:
1994:
1970:
1964:
1963:
1941:
1932:
1931:
1921:
1889:
1883:
1882:
1874:
1861:
1860:
1850:
1844:
1843:
1841:
1834:
1823:
1817:
1816:
1806:
1800:
1799:
1779:
1773:
1772:
1761:. London: Sage.
1752:
1746:
1745:
1737:
1731:
1730:
1728:
1722:. Archived from
1717:
1708:
1702:
1701:
1699:
1697:
1685:
1679:
1678:
1676:
1674:
1661:
1655:
1654:
1652:
1650:
1636:
1630:
1629:
1606:
1598:
1592:
1591:
1573:
1567:
1566:
1564:
1562:
1548:
1542:
1541:
1513:
1507:
1506:
1486:
1480:
1479:
1477:
1475:
1464:
1458:
1457:
1449:
1443:
1442:
1426:
1135:Cinema etiquette
1125:Church etiquette
1092:Email etiquettes
1065:Style of address
1055:Slang dictionary
982:
972:
935:
877:Florence Hartley
603:personal hygiene
383:Eugenia Stanhope
249:absolute monarch
218:
215:(1478–1529
204:
189:
186:(2375–2350
175:
167:
105:
104:
101:
100:
97:
94:
89:
88:
85:
82:
79:
76:
73:
70:
4377:
4376:
4372:
4371:
4370:
4368:
4367:
4366:
4362:Social concepts
4357:Popular culture
4337:
4336:
4335:
4323:
4315:
4313:
4304:
4247:
4165:
3992:
3919:
3869:
3392:
3378:Three Treasures
3295:Virtue families
3290:
3264:Moral character
3247:
3242:
3212:
3207:
3188:Informed assent
3176:Research ethics
3171:
3095:
3049:
2967:
2961:
2952:Genetic testing
2928:
2900:
2872:
2818:Confidentiality
2801:
2792:Non-maleficence
2770:
2765:
2735:
2729:
2710:
2680:
2660:
2639:
2618:
2599:
2571:
2570:
2566:
2538:
2537:
2533:
2493:
2474:
2455:
2429:
2427:
2418:
2417:
2392:
2355:
2330:
2318:
2312:
2293:
2274:
2251:
2249:Further reading
2246:
2245:
2235:
2233:
2224:
2223:
2219:
2212:
2198:
2194:
2184:
2182:
2178:
2171:
2165:
2161:
2151:
2149:
2142:Education World
2134:
2130:
2119:
2115:
2104:
2100:
2089:
2085:
2074:
2070:
2059:
2055:
2044:
2040:
2036:
2023:
2019:
2002:
1998:
1971:
1967:
1960:
1942:
1935:
1890:
1886:
1875:
1864:
1851:
1847:
1839:
1832:
1824:
1820:
1807:
1803:
1796:
1785:Pierre Bourdieu
1780:
1776:
1769:
1753:
1749:
1738:
1734:
1726:
1715:
1709:
1705:
1695:
1693:
1686:
1682:
1672:
1670:
1662:
1658:
1648:
1646:
1637:
1633:
1626:
1599:
1595:
1588:
1574:
1570:
1560:
1558:
1550:
1549:
1545:
1530:10.2307/2738536
1514:
1510:
1503:
1487:
1483:
1473:
1471:
1466:
1465:
1461:
1450:
1446:
1433:. p. 473.
1427:
1423:
1418:
1413:
1150:Dance etiquette
1130:Cigar etiquette
1120:Code of conduct
1102:
1070:T–V distinction
979:
973:
964:
925:
782:
752:social position
714:disease vectors
693:and a person's
675:
647:communal living
572:
551:
520:Pierre Bourdieu
467:social identity
450:
429:
423:
416:
387:Philip Stanhope
267:
261:
152:
91:
67:
63:
41:
24:
17:
12:
11:
5:
4375:
4365:
4364:
4359:
4354:
4349:
4334:
4333:
4310:
4309:
4306:
4305:
4303:
4302:
4293:
4286:
4277:
4270:
4263:
4255:
4253:
4249:
4248:
4246:
4245:
4238:
4229:
4222:
4215:
4206:
4197:
4188:
4181:
4173:
4171:
4167:
4166:
4164:
4163:
4156:
4149:
4136:
4129:
4122:
4115:
4108:
4101:
4094:
4087:
4080:
4073:
4064:
4057:
4050:
4043:
4036:
4029:
4022:
4015:
4008:
4000:
3998:
3994:
3993:
3991:
3990:
3983:
3976:
3967:
3958:
3951:
3944:
3935:
3927:
3925:
3921:
3920:
3918:
3917:
3910:
3901:
3894:
3887:
3877:
3875:
3868:
3867:
3862:
3857:
3852:
3847:
3842:
3837:
3832:
3827:
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3817:
3812:
3807:
3802:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3747:
3742:
3737:
3736:
3735:
3725:
3720:
3715:
3710:
3705:
3700:
3695:
3690:
3685:
3680:
3675:
3670:
3665:
3660:
3655:
3650:
3645:
3644:
3643:
3638:
3628:
3623:
3618:
3613:
3608:
3603:
3598:
3593:
3588:
3583:
3578:
3573:
3568:
3563:
3558:
3553:
3548:
3543:
3538:
3533:
3528:
3523:
3518:
3513:
3508:
3503:
3498:
3493:
3488:
3483:
3478:
3477:
3476:
3471:
3461:
3456:
3451:
3446:
3441:
3436:
3431:
3426:
3421:
3416:
3411:
3406:
3404:Accountability
3400:
3398:
3394:
3393:
3391:
3390:
3385:
3380:
3375:
3370:
3365:
3360:
3355:
3350:
3343:
3338:
3333:
3328:
3323:
3318:
3313:
3306:
3298:
3296:
3292:
3291:
3289:
3288:
3283:
3278:
3273:
3266:
3261:
3255:
3253:
3249:
3248:
3241:
3240:
3233:
3226:
3218:
3209:
3208:
3206:
3205:
3200:
3195:
3190:
3185:
3179:
3177:
3173:
3172:
3170:
3169:
3164:
3159:
3154:
3149:
3144:
3139:
3134:
3129:
3124:
3119:
3114:
3109:
3107:Abuse of trust
3103:
3101:
3097:
3096:
3094:
3093:
3088:
3083:
3078:
3073:
3068:
3063:
3057:
3055:
3051:
3050:
3048:
3047:
3042:
3037:
3032:
3027:
3022:
3020:Family meeting
3017:
3012:
3007:
3002:
2997:
2992:
2987:
2982:
2977:
2971:
2969:
2963:
2962:
2960:
2959:
2954:
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2938:
2936:
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2901:
2899:
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2880:
2874:
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2865:
2860:
2855:
2850:
2845:
2840:
2835:
2830:
2825:
2820:
2815:
2809:
2807:
2803:
2802:
2800:
2799:
2794:
2789:
2784:
2778:
2776:
2772:
2771:
2764:
2763:
2756:
2749:
2741:
2734:
2733:
2727:
2714:
2708:
2695:
2678:
2665:
2658:
2643:
2637:
2622:
2616:
2603:
2597:
2584:
2565:978-2905955043
2564:
2551:
2531:
2518:
2497:
2492:978-0967001203
2491:
2478:
2472:
2459:
2453:
2438:
2430:|journal=
2396:
2390:
2377:
2368:
2359:
2353:
2334:
2328:
2316:
2310:
2297:
2291:
2278:
2272:
2252:
2250:
2247:
2244:
2243:
2217:
2210:
2192:
2167:Ho-Ching Wei.
2159:
2128:
2113:
2098:
2083:
2068:
2053:
2038:
2035:
2034:
2017:
2003:
1996:
1965:
1958:
1933:
1884:
1862:
1845:
1818:
1801:
1794:
1774:
1767:
1747:
1732:
1703:
1680:
1656:
1631:
1624:
1593:
1586:
1568:
1543:
1524:(2): 186–214.
1508:
1502:978-0521418065
1501:
1481:
1459:
1456:. p. 858.
1444:
1420:
1419:
1417:
1414:
1410:
1409:
1405:
1404:
1403:
1402:
1392:
1387:
1382:
1377:
1376:
1375:
1365:
1360:
1359:
1358:
1353:
1348:
1343:
1338:
1333:
1328:
1326:Chinese dining
1318:
1306:
1305:
1304:
1299:
1297:Work Etiquette
1294:
1293:
1292:
1287:
1277:
1276:
1275:
1265:
1260:
1255:
1250:
1239:
1234:
1229:
1224:
1219:
1201:
1196:
1194:Golf etiquette
1191:
1182:
1177:
1172:
1167:
1162:
1157:
1152:
1147:
1142:
1137:
1132:
1127:
1122:
1117:
1104:
1100:
1099:
1094:
1089:
1078:
1077:
1072:
1067:
1062:
1057:
1052:
1047:
1042:
1037:
1032:
1030:Polite fiction
1027:
1022:
1017:
1011:
1005:
1000:
995:
980:
978:
975:
962:
924:
921:
882:Amy Vanderbilt
844:
843:
787:
786:
781:
780:Courtesy books
778:
777:
776:
760:
756:
755:
738:
734:
733:
706:
674:
671:
658:Joseph Henrich
622:Steven Neuberg
591:Valerie Curtis
576:Charles Darwin
571:
568:
550:
547:
512:private sphere
454:ultrasociality
449:
446:
415:
412:
377:, in the book
337:Richard Steele
333:Joseph Addison
263:Main article:
260:
257:
201:(551–479
151:
148:
15:
9:
6:
4:
3:
2:
4374:
4363:
4360:
4358:
4355:
4353:
4350:
4348:
4345:
4344:
4342:
4332:
4327:
4322:
4321:
4318:
4300:
4299:
4294:
4292:
4291:
4287:
4284:
4283:
4278:
4276:
4275:
4271:
4269:
4268:
4264:
4262:
4261:
4257:
4256:
4254:
4250:
4244:
4243:
4239:
4236:
4235:
4230:
4228:
4227:
4223:
4221:
4220:
4216:
4213:
4212:
4207:
4204:
4203:
4198:
4195:
4194:
4189:
4187:
4186:
4182:
4180:
4179:
4175:
4174:
4172:
4168:
4162:
4161:
4157:
4155:
4154:
4150:
4148:
4147:
4142:
4141:
4137:
4135:
4134:
4130:
4128:
4127:
4123:
4121:
4120:
4116:
4114:
4113:
4109:
4107:
4106:
4102:
4100:
4099:
4095:
4093:
4092:
4088:
4086:
4085:
4081:
4079:
4078:
4074:
4071:
4070:
4065:
4063:
4062:
4058:
4056:
4055:
4051:
4049:
4048:
4044:
4042:
4041:
4037:
4035:
4034:
4030:
4028:
4027:
4023:
4021:
4020:
4016:
4014:
4013:
4009:
4007:
4006:
4002:
4001:
3999:
3995:
3989:
3988:
3984:
3982:
3981:
3977:
3974:
3973:
3968:
3965:
3964:
3959:
3957:
3956:
3952:
3950:
3949:
3945:
3942:
3941:
3936:
3934:
3933:
3929:
3928:
3926:
3922:
3916:
3915:
3911:
3908:
3907:
3902:
3900:
3899:
3895:
3893:
3892:
3888:
3885:
3884:
3879:
3878:
3876:
3872:
3866:
3863:
3861:
3858:
3856:
3853:
3851:
3848:
3846:
3843:
3841:
3838:
3836:
3833:
3831:
3828:
3826:
3825:Sportsmanship
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3790:Righteousness
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3738:
3734:
3731:
3730:
3729:
3726:
3724:
3721:
3719:
3716:
3714:
3711:
3709:
3706:
3704:
3703:Nonattachment
3701:
3699:
3696:
3694:
3691:
3689:
3686:
3684:
3681:
3679:
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3654:
3651:
3649:
3646:
3642:
3639:
3637:
3634:
3633:
3632:
3629:
3627:
3624:
3622:
3619:
3617:
3614:
3612:
3609:
3607:
3604:
3602:
3599:
3597:
3594:
3592:
3589:
3587:
3584:
3582:
3579:
3577:
3574:
3572:
3569:
3567:
3564:
3562:
3559:
3557:
3554:
3552:
3549:
3547:
3544:
3542:
3539:
3537:
3534:
3532:
3529:
3527:
3524:
3522:
3519:
3517:
3514:
3512:
3509:
3507:
3504:
3502:
3499:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3479:
3475:
3472:
3470:
3467:
3466:
3465:
3462:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3430:
3427:
3425:
3422:
3420:
3417:
3415:
3412:
3410:
3407:
3405:
3402:
3401:
3399:
3395:
3389:
3386:
3384:
3381:
3379:
3376:
3374:
3371:
3369:
3366:
3364:
3363:Seven virtues
3361:
3359:
3356:
3354:
3351:
3349:
3348:
3344:
3342:
3339:
3337:
3334:
3332:
3329:
3327:
3324:
3322:
3319:
3317:
3314:
3312:
3311:
3310:Brahmavihārās
3307:
3305:
3304:
3300:
3299:
3297:
3293:
3287:
3286:Virtue ethics
3284:
3282:
3279:
3277:
3274:
3272:
3271:
3267:
3265:
3262:
3260:
3257:
3256:
3254:
3252:About virtues
3250:
3246:
3239:
3234:
3232:
3227:
3225:
3220:
3219:
3216:
3204:
3201:
3199:
3196:
3194:
3191:
3189:
3186:
3184:
3181:
3180:
3178:
3174:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3150:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3123:
3120:
3118:
3115:
3113:
3110:
3108:
3105:
3104:
3102:
3098:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3072:
3069:
3067:
3064:
3062:
3059:
3058:
3056:
3052:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3001:
2998:
2996:
2993:
2991:
2988:
2986:
2985:Cardiac death
2983:
2981:
2978:
2976:
2973:
2972:
2970:
2964:
2958:
2955:
2953:
2950:
2948:
2945:
2943:
2940:
2939:
2937:
2935:
2931:
2925:
2922:
2920:
2917:
2915:
2912:
2911:
2909:
2907:
2903:
2897:
2896:Virtue ethics
2894:
2892:
2889:
2887:
2884:
2883:
2881:
2879:
2875:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2810:
2808:
2804:
2798:
2795:
2793:
2790:
2788:
2785:
2783:
2780:
2779:
2777:
2773:
2769:
2762:
2757:
2755:
2750:
2748:
2743:
2742:
2739:
2730:
2728:0-312-33809-0
2724:
2720:
2715:
2711:
2705:
2701:
2696:
2693:
2692:
2687:
2681:
2679:0-385-41342-4
2675:
2671:
2666:
2661:
2659:9781402776021
2655:
2651:
2650:
2644:
2640:
2638:9781402739767
2634:
2630:
2629:
2623:
2619:
2617:9781402739750
2613:
2609:
2604:
2600:
2594:
2590:
2585:
2581:
2575:
2567:
2561:
2557:
2552:
2548:
2542:
2534:
2528:
2524:
2519:
2515:
2511:
2508:(2): 461–84.
2507:
2503:
2498:
2494:
2488:
2484:
2479:
2475:
2473:0-393-05874-3
2469:
2465:
2460:
2456:
2454:0-88162-371-7
2450:
2446:
2445:
2439:
2435:
2422:
2414:
2410:
2406:
2402:
2397:
2393:
2387:
2383:
2378:
2374:
2369:
2365:
2360:
2356:
2354:1-58816-454-3
2350:
2346:
2342:
2341:
2335:
2331:
2329:1-870520-88-2
2325:
2321:
2317:
2313:
2307:
2303:
2298:
2294:
2292:1-931868-88-3
2288:
2284:
2279:
2275:
2273:0-7432-1062-X
2269:
2265:
2261:
2260:
2254:
2253:
2231:
2227:
2221:
2213:
2211:0-8442-8524-2
2207:
2203:
2196:
2177:
2170:
2163:
2147:
2143:
2139:
2132:
2124:
2117:
2109:
2102:
2094:
2087:
2079:
2072:
2064:
2057:
2049:
2042:
2031:
2030:
2022:
2018:
2014:
2010:
2005:
2004:
2000:
1992:
1988:
1985:(4): 215–41.
1984:
1980:
1976:
1969:
1961:
1955:
1951:
1947:
1940:
1938:
1929:
1925:
1920:
1915:
1911:
1907:
1903:
1899:
1895:
1888:
1880:
1873:
1871:
1869:
1867:
1858:
1857:
1849:
1838:
1831:
1830:
1822:
1814:
1813:
1805:
1797:
1795:9780415285278
1791:
1787:
1786:
1778:
1770:
1768:9780761954040
1764:
1760:
1759:
1751:
1743:
1736:
1725:
1721:
1714:
1707:
1691:
1684:
1669:
1668:
1660:
1645:. Hachette UK
1644:
1643:
1635:
1627:
1625:0-312-16371-1
1621:
1617:
1615:The Spectator
1614:
1610:
1605:
1597:
1589:
1587:0-300-10666-1
1583:
1579:
1572:
1557:
1553:
1547:
1539:
1535:
1531:
1527:
1523:
1519:
1512:
1504:
1498:
1494:
1493:
1485:
1469:
1463:
1455:
1448:
1440:
1436:
1432:
1425:
1421:
1408:
1401:
1398:
1397:
1396:
1393:
1391:
1390:North America
1388:
1386:
1383:
1381:
1380:Latin America
1378:
1374:
1371:
1370:
1369:
1366:
1364:
1361:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1339:
1337:
1334:
1332:
1331:Indian dining
1329:
1327:
1324:
1323:
1322:
1319:
1317:
1314:
1313:
1312:
1311:
1307:
1303:
1302:Zigzag method
1300:
1298:
1295:
1291:
1288:
1286:
1283:
1282:
1281:
1278:
1274:
1271:
1270:
1269:
1268:Table manners
1266:
1264:
1261:
1259:
1258:Social graces
1256:
1254:
1251:
1249:
1245:
1244:
1240:
1238:
1235:
1233:
1230:
1228:
1225:
1223:
1220:
1217:
1213:
1209:
1205:
1202:
1200:
1197:
1195:
1192:
1190:
1186:
1183:
1181:
1178:
1176:
1173:
1171:
1168:
1166:
1163:
1161:
1158:
1156:
1153:
1151:
1148:
1146:
1143:
1141:
1138:
1136:
1133:
1131:
1128:
1126:
1123:
1121:
1118:
1115:
1112:
1111:
1110:
1109:
1105:
1103:
1098:
1095:
1093:
1090:
1088:
1085:
1084:
1083:
1082:
1076:
1073:
1071:
1068:
1066:
1063:
1061:
1058:
1056:
1053:
1051:
1048:
1046:
1043:
1041:
1038:
1036:
1033:
1031:
1028:
1026:
1023:
1021:
1018:
1015:
1012:
1009:
1006:
1004:
1001:
999:
996:
994:
991:
990:
989:
988:
984:
983:
970:
967:
961:
956:
954:
949:
945:
943:
942:culture shock
939:
934:
933:
920:
918:
917:
911:
909:
905:
901:
900:Sandi Toksvig
897:
893:
892:Judith Martin
889:
885:
883:
878:
874:
869:
867:
863:
859:
854:
850:
849:
841:
840:
839:
837:
833:
832:body language
829:
825:
824:
819:
817:
816:courtesy book
813:
809:
805:
801:
797:
793:
792:
784:
783:
774:
770:
765:
761:
758:
757:
753:
749:
744:
739:
736:
735:
731:
727:
723:
719:
715:
711:
707:
704:
703:
702:
700:
699:social status
696:
692:
688:
687:cultural norm
684:
680:
670:
667:
663:
659:
655:
650:
648:
642:
639:
635:
631:
627:
623:
619:
614:
612:
608:
604:
600:
596:
592:
587:
585:
581:
577:
567:
564:
560:
556:
546:
544:
540:
535:
531:
527:
526:
521:
516:
513:
509:
508:public sphere
505:
501:
500:public health
496:
494:
493:social status
489:
485:
484:Norbert Elias
481:
480:
474:
472:
468:
463:
459:
455:
442:
441:James Gillray
438:
433:
428:
421:
411:
409:
405:
404:Victorian era
399:
394:
392:
388:
384:
380:
376:
372:
367:
365:
364:
359:
358:The Spectator
355:
351:
350:
344:
342:
338:
334:
330:
329:
328:The Spectator
322:
318:
316:
312:
307:
305:
300:
296:
292:
288:
280:
279:William Hoare
276:
271:
266:
256:
254:
250:
246:
242:
238:
236:
232:
231:courtesy book
228:
227:
222:
214:
210:
208:
200:
196:
193:
185:
184:
179:
166:
161:
156:
147:
145:
144:
143:
137:
133:
129:
125:
121:
117:
113:
109:
103:
61:
54:
53:James Gillray
50:
45:
39:
37:
32:
30:
22:
4288:
4272:
4265:
4258:
4240:
4224:
4217:
4183:
4176:
4158:
4151:
4144:
4138:
4131:
4124:
4117:
4110:
4103:
4096:
4089:
4082:
4075:
4059:
4052:
4047:Brahmacharya
4045:
4038:
4031:
4024:
4017:
4010:
4003:
3985:
3978:
3953:
3946:
3930:
3912:
3896:
3889:
3845:Tranquillity
3795:Self-control
3765:Renunciation
3723:Philanthropy
3718:Perspicacity
3678:Magnificence
3631:Intelligence
3611:Impartiality
3531:Faithfulness
3520:
3419:Authenticity
3345:
3331:Five virtues
3308:
3301:
3281:Trait theory
3268:
3193:Human rights
3162:Incompetency
3065:
2947:Gene therapy
2906:Reproduction
2718:
2699:
2689:
2669:
2652:. Sterling.
2648:
2631:. Sterling.
2627:
2610:. Sterling.
2607:
2588:
2555:
2522:
2505:
2501:
2482:
2463:
2443:
2421:cite journal
2381:
2372:
2363:
2339:
2319:
2301:
2282:
2258:
2236:13 September
2234:. Retrieved
2220:
2201:
2195:
2183:. Retrieved
2176:the original
2162:
2150:. Retrieved
2146:the original
2141:
2131:
2122:
2116:
2107:
2101:
2092:
2086:
2071:
2062:
2056:
2047:
2041:
2032:. p. 9.
2027:
2013:The Guardian
2012:
1999:
1982:
1978:
1968:
1949:
1901:
1897:
1887:
1878:
1855:
1848:
1837:the original
1828:
1821:
1811:
1804:
1784:
1777:
1757:
1750:
1741:
1735:
1724:the original
1719:
1706:
1694:. Retrieved
1683:
1671:. Retrieved
1666:
1659:
1647:. Retrieved
1641:
1634:
1616:
1612:
1608:
1596:
1577:
1571:
1561:13 September
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3030:Next of kin
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2787:Beneficence
1673:30 November
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1468:"Louis XIV"
1385:Middle East
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898:(2013), by
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794:(1528), by
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462:conventions
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291:upper class
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38:(2023 film)
31:(2017 film)
4341:Categories
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4026:Aparigraha
4005:Adhiṭṭhāna
3987:Sophrosyne
3955:Eutrapelia
3840:Temperance
3820:Solidarity
3810:Simplicity
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3713:Patriotism
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3516:Equanimity
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3157:Competency
3137:Misconduct
3010:Euthanasia
2891:Deontology
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2823:Conscience
2686:Emily Post
2444:Eye to Eye
1959:1134952422
1649:7 February
1611:The Tatler
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1216:Versailles
1025:Netiquette
966:Emily Post
853:Emily Post
748:self-aware
673:Categories
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425:See also:
363:The Tatler
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3521:Etiquette
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3409:Alertness
3358:Scout Law
3259:Endowment
3127:Liability
3081:Suffering
3066:Etiquette
3025:Mediation
2990:Consensus
2858:Ownership
2813:Authority
2768:Bioethics
2574:cite book
2541:cite book
2413:163953229
1336:Indonesia
1208:Louis XIV
1160:Diplomacy
1155:Debrett's
1045:Semantics
1040:Profanity
1008:Honorific
969:Etiquette
916:How Rude!
724:included
638:sociality
626:otherness
618:prejudice
563:cosmology
371:etiquette
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275:etiquette
241:Louis XIV
199:Confucius
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165:étiquette
160:Louis XIV
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3948:Ataraxia
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3760:Religion
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3708:Patience
3683:Meekness
3658:Kindness
3606:Humility
3601:Humanity
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3481:Courtesy
3444:Chivalry
3439:Chastity
3429:Charisma
3424:Calmness
3414:Altruism
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3015:Executor
2934:Genetics
2914:Abortion
2878:Theories
2833:Equality
2782:Autonomy
2688:'s book
2230:Archived
1928:15252963
1696:9 August
1439:59510372
1351:Pakistan
1253:Rudeness
1232:Protocol
1185:Faux pas
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993:Acrolect
977:See also
963:—
923:Business
886:(1957);
864:, and a
836:civility
764:identity
730:spitting
683:courtesy
510:and the
439:(1796),
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297:and the
245:nobility
221:diplomat
207:morality
134:, or a
4331:Society
4274:Sadaqah
4260:Ganbaru
4193:Decorum
4185:Caritas
4140:Śraddhā
4126:Shaucha
4091:Kshanti
4019:Akrodha
3874:Chinese
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3668:Loyalty
3653:Justice
3621:Insight
3581:Honesty
3576:Heroism
3506:Empathy
3464:Courage
3434:Charity
3347:Pāramīs
3245:Virtues
3091:Respect
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3040:Suicide
2863:Privacy
2797:Justice
2152:27 July
1919:1810028
1538:2738536
1346:Myanmar
1237:Respect
998:Aizuchi
951:In the
910:lives.
908:private
866:funeral
862:wedding
858:baptism
806:of the
718:disgust
695:fashion
679:hygiene
580:disgust
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469:and of
414:Manners
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304:emotion
192:justice
150:History
128:society
51:(1805)
4352:Habits
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4153:Upekṣā
4146:Saddhā
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800:morals
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3000:Death
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2409:S2CID
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1534:JSTOR
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2723:ISBN
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