Knowledge

Catholic dogmatic theology

Source 📝

80:, "theology comprehends all those and only those doctrines which are to be found in the sources of faith, namely Scripture and Tradition...For, just as the Bible,...was written under the immediate inspiration of the Holy , so Tradition was, and is, guided in a special manner by God, Who preserves it from being curtailed, mutilated, or falsified." The scientific character of dogmatic theology does not rest so much on the exactness of its exegetical and historical proofs as on the philosophical grasp of the content of dogma. 448: 2233: 3990: 559:, deserves special mention. Though preferring the free, unscholastic method of an earlier age, he yet shows himself at once an original philosopher and a profound theologian. Inasmuch as in his numerous monographs on the Trinity, the Incarnation, the Sacraments, etc., he took into account the anti-Christian attacks of the Arabic writers on Aristoteleanism, he is the connecting link between this age and the thirteenth century. 22: 2570: 2368: 2346: 2324: 2302: 2125: 2088: 1976:, which stated in part that there is no real discrepancy between faith and reason, since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind; and that any apparent contradiction is mainly due, either to the dogmas of faith not having been understood and interpreted fully, or unproven scientific or critical theory assumed to be certain. 688:. Albert was an intellectual working not only in matters philosophical and theological but in the natural sciences as well. He made a first attempt to present the entire philosophy of Aristotle and to place it at the service of Catholic theology. The logic of Aristotle had been rendered into Latin by 1257:
The development of positive theology went hand in hand with the progress of research into the Patristic Era and into the history of dogma. These studies were especially cultivated in France and Belgium. A number of scholars, thoroughly versed in history, published in monographs the results of their
137:
schools of Alexandria, Antioch, and Edessa as in the struggle with the great heresies of the age that patristic theology developed. This serves to explain the character of the patristic literature, which is apologetical and polemical, parenetical and ascetic. It was not the intention of the Fathers
1223:
It was not until the seventeenth century, and then only for practical reasons, that moral theology was separated from the main body of Catholic dogma. The necessity of a further division of labour led to the independent development of other disciplines: apologetics, exegesis, church history. While
83:
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. “In current Catholic usage, the term ‘dogma’
542:
had done for canon law Lombard did for dogmatic and moral theology. He sifted and explained and paraphrased the patristic lore in his "Libri IV sententiarum", and the arrangement which he adopted was, in spite of the lacunæ, so excellent that up to the sixteenth century his work was the standard
92:
Dogmatic theology begins with the doctrine of God, whose existence, essence, and attributes are to be investigated. A philosophical understanding of the dogma of the Trinity was attempted by the Fathers. The theologian investigates the activity of creation. As the beginning of the world supposes
455:
The scope of the scholastic method is to analyze the content of dogma by means of dialectics. Scholasticism did not take its guidance from John Damascene or Pseudo-Dionysius, but from Augustine. Augustinian thought runs through the whole progress of Western Catholic philosophy and theology. The
838:
Nominalism had less effect on the Dominican theologians, who were as a rule loyal Thomists. It was in the early part of the sixteenth century that commentaries on the "Summa Theologica" of Aquinas began to appear. The Franciscans partly favoured Nominalism, partly adhered to pure Scotism. The
2028:'s 1845 "Essay on the Development of Christian Doctrine", Newman listed seven criteria which "...can be applied in proper proportions to that further interpretation of dogmas aimed at giving them contemporary relevance." After its publication, Newman developed a lengthy correspondence with 711:(d. 1274), mark the highest development of Scholastic theology. St. Bonaventure follows Alexander of Hales, his fellow-religious and predecessor, but surpasses him in mysticism and clearness of diction. Unlike the other Scholastics of this period, he did not write a theological 491:
Anselm of Canterbury (d. 1109) was the first to bring a sharp logic to bear upon the principal dogmas of Christianity, and to draw up a plan for dogmatic theology. Taking the substance of his doctrine from Augustine, Anselm, as a philosopher, was not so much a disciple of
471:
may be traced back to the days of Charlemagne (d. 814). Theology was cultivated nowhere with greater industry than in the cathedral and monastic schools, founded and fostered by Charlemagne. The earliest signs of a new approach appeared in the ninth century in the work of
511:, were at the same time distinguished Scholastics. It is upon the doctrine of Anselm and Bernard that the Scholastics of succeeding generations took their stand, and it was their spirit which lived in the theological efforts of the University of Paris. 1059:
The whole literature of this period bears an apologetical and controversial character and deals with those subjects which had been attacked most bitterly: the rule and sources of faith, the Church, grace, the sacraments, especially the holy Eucharist.
749:
Duns Scotus (1266—1308), by bold and virulent criticism of the Thomistic system, was to a great extent responsible for its decline. Scotus is the founder a new Scotistic School, in the speculative treatment of dogma. Later Franciscans, among them
112:. The Redeemer's activity as Mediator stands out most prominently in His triple office of high priest, prophet, and king. For the most part, dogmatic theologians prefer to treat Mariology and the veneration paid to relics and images under 692:
and had been used in the schools since the end of the sixth century; but his physics and metaphysics were made known to Western Christendom only through the Arabic philosophers of the thirteenth century. His works were prohibited by the
1620:
The "Theologia Wirceburgensis" was published in 1766–71 by the Jesuits of Würzburg. The new school of Augustinians based their theology on the system of Gregory of Rimini rather than on that of Ægidius of Rome. To this school belonged
739:
holds the same rank among the theologians as does Augustine among the Fathers of the Church. He is distinguished by wealth of ideas, systematic exposition of them, and versatility. For dogmatic theology his most important work is the
324:(d. 397) in his chief works: "De fide", "De Spiritu S.", "De incarnatione", "De mysteriis", "De poenitentia", treated the main points of dogma in classic Latin, though without any attempt at a unifying synthesis. 1039:, while the Reformation stimulated the universities which had remained Catholic, especially in Spain (Salamanca, Alcalá), Portugal (Coimbra) and in the Netherlands (Louvain), to intellectual research. The 149:, such as God, the soul, creation, immortality, and freedom of the will; at the same time they had to defend the chief mysteries of the Christian faith. The efforts of the Fathers to define and combat 93:
creation out of nothing, so its continuation supposes Divine conservation, which is nothing less than a continued creation. However, God's creative activity is not thereby exhausted. The topics of
1364:
The Franciscans maintained doctrinal opposition to the Thomists, with steadily continued Scotist commentaries on Peter the Lombard. Scotistic manuals for use in schools were published about 1580
543:
text-book of theology. The work of interpreting this text began in the thirteenth century, and there was no theologian of note in the Middle Ages who did not write a commentary on the
84:
means a divinely revealed truth, proclaimed as such by the infallible teaching authority of the Church, and hence binding on all the faithful without exception, now and forever."
878:(d. 1404) was an early proponent of Renaissance humanism, and inaugurated a new and speculative system in dogmatic theology. A thorough treatise on the Church was written by 1079:
wrote one of the best treatises on the Church. In Belgium the professors of the University of Louvain opened new paths for the study of theology, foremost among them were:
2243: 870:(d. 1340), was the foremost mathematician of his day and a celebrated scholastic philosopher and doctor of theology. He is often called Doctor Profundus. (The Carmelite 328:(d. 430) wrote one or two works, as the "De fide et symbolo" and the "Enchiridium", which are compendia of dogmatic and moral theology, as well as his speculative work 297:) to correlate in a broad synthetic view the fundamental dogmas of the Trinity, the Incarnation, and the Sacraments. In the same manner, though somewhat fragmentarily, 1224:
apologetics uses historical and philosophical arguments, dogmatic theology makes use of Scripture and Tradition to prove the Divine character of the different dogmas.
701:
in 1231. Later Scholastics, led by Albert the Great, went over the faulty Latin translation once more, and reconstructed the doctrine of Aristotle and its principles.
66:
can be defined as "a special branch of theology, the object of which is to present a scientific and connected view of the accepted doctrines of the Christian faith."
2626: 2283: 534:
around 1135. His works are characterized throughout by a close adherence to Augustine and may serve as guides for beginners in the theology of Augustine.
2510: 1896:, which had a numerous following among Catholic scholars in Italy, France, and Belgium. The pioneer work in positive theology fell to the Jesuit 1988:(1879) restored the study of the Scholastics, especially of St. Thomas, in all higher Catholic schools, a measure which was again emphasized by 1967:
was held (1870) and sought a middle ground between the competing approaches of traditionalism and rational liberalism. The Council issued the
2644: 520:, collections and interpretations of quotations from the Fathers, more especially of Augustine. One of the earliest of these books is the 2697: 2044:, Perrone was consultor of various congregations and was active in the discussions which resulted in the 1854 dogmatic definition of the 890:(d. 1454) interspersed his Biblical commentaries on the Scriptures with dogmatic treatises. His work "Quinque paradoxa" is a treatise on 2024:, in which he recognized that doctrine can develop over time. New doctrines could not be declared, but older ones better understood. In 2619: 1230:(d. 1621), was a controversialist theologian who defended almost the whole of Catholic theology against the attacks of the Reformers. 1424:, (d. 1667), known as the historiographer of the Council of Trent, won repute as a dogmatic theologian by several of his writings. 1286:(d. 1695), wrote "Dogmata theologica". They placed positive theology on a new basis without disregarding the speculative element. 4015: 281:
These developments left the dogmatic teachings of the Fathers as a collection of monographs rather than a systematic exposition.
1043:
of Paris regained its lost prestige only towards the end of the sixteenth century. Among the religious orders the newly founded
138:
to give a systematic treatment of theology. It may be said in general that the apologetic style predominated up to the time of
2612: 2452: 2430: 2396: 2271: 1566: 552: 467:, the theologians were more concerned with preserving than with developing the writings of the Fathers. The beginnings of 193:, the Church took steps to define revealed doctrine more precisely in response to a challenge from a heretical theology." 1940: 1746: 851:(d. 1317) was a staunch Thomist. Generally speaking, the later Carmelites were followers of Aquinas. The Order of the 2599: 2463: 3657: 2528:"Father Giovanni Perrone and Doctrinal Development in Rome: An Overlooked Legacy of Newman's Essay on Development" 3682: 2945: 2663: 43: 3607: 2658: 2499: 1369: 3627: 3307: 2704: 1800:
remarked on the large number of histories of dogma published in Germany published in the years 1838 to 1841.
1458: 879: 3723: 624:
The most brilliant period of Scholasticism embraces about 100 years, and with it are connected the names of
2682: 2057: 1434: 1421: 1333:(d. 1613) wrote a Thomist commentary on the "Liber Sententiarum" of Peter the Lombard, while his colleague 1064:(d. 1597) gave to the Catholics not only his world-renowned catechism, but also a most valuable Mariology. 820: 729:. Alexander of Hales and Bonaventure represent the old Franciscan Schools, from which the later School of 3582: 1842: 1617:(d. 1775), the foremost theologian in Germany, combined conservatism with due regard for modern demands. 1500: 1027:
brought about a more accurate definition of important Catholic articles of faith. From the period of the
717: 1944: 3733: 3672: 1818:
and symbolism. Both positive and speculative theology received a new lease of life, the former through
1691: 1668: 549:
of Lombard. No other work exerted such a powerful influence on the development of scholastic theology.
3496: 3476: 1602: 1271: 1235: 1122:(d. 1563). Some of their works have remained classics, such as "De natura et gratia" (Venice 1547) of 275: 926: 3647: 2840: 2732: 2675: 2002:
is considered a standard reference work on dogmatics. An updated and revised edition was issued by
1831: 1823: 1210: 1048: 129:
At first, Dogmatic theology comprised apologetics, dogmatic and moral theology, and canon law. The
1923:, an inspiring teacher and fertile author. Germany produced a number of prominent theologians, as 196:
Eastern Christians in this dispute on the Trinity and Christology included: the Alexandrines, and
3758: 3702: 3622: 3018: 1786: 1781: 1694:(d. 1802) was a significant figure in the response of the papacy to the upheavals caused by the 1542: 190: 1737:
In France the influences of Jansenism and Gallicanism were still powerful; in the German Empire
3843: 3808: 3642: 3261: 2762: 1968: 1754: 1680: 1626: 1350: 1024: 3677: 3637: 3597: 2488: 2420: 2386: 2079: 1805: 1652:(d. 1729), whose "Prælectiones dogmaticæ" are numbered among the best theological text-books. 1294:
Religious orders fostered scholastic theology. Thomas Aquinas and Bonaventure were proclaimed
914: 174: 3768: 3687: 3556: 3551: 3501: 2978: 2821: 2670: 2248: 2236: One or more of the preceding sentences incorporates text from a publication now in the 2045: 1964: 1932: 1808:(d. 1890) intended that Catholic theology should influence the development of German states. 1373: 1295: 1231: 684:
of Alexander of Hales is the largest and most comprehensive work of its kind, flavoured with
424: 374: 286: 209: 205: 182: 139: 130: 76: 35: 3813: 1811: 1649: 40:. It may be out of date, or may reflect the point of view of the Catholic Church as of 1913. 3944: 3914: 3863: 3541: 3426: 3356: 3146: 3121: 3101: 3081: 3043: 3038: 3003: 2885: 2779: 1870: 1684: 1644:. The Sorbonne of Paris also adopted aspects of Jansenism and Gallicanism. Exceptions were 1446: 1010: 986: 980: 788: 504: 473: 464: 3929: 3461: 2515:, Section 5, "The Seven Criteria of J. H. NewmanInternational Theological Commission, 1989 2015: 1572: 1095: 874:(d. 1430), surnamed Waldensis, was an English Scholastic theologian and controversialist. 526:, an anonymous compilation created at the School of Loan some time after 1125. Another is 447: 8: 3919: 3883: 3853: 3617: 3521: 3361: 3322: 3302: 3230: 3116: 2925: 2768: 2755: 2744: 1877: 1846: 1724: 1718: 1560: 1482: 1440: 1342: 1247: 1162: 1156: 1111: 1107: 1040: 956: 816: 751: 394: 389: 337: 217: 201: 3964: 3421: 1401: 680:(d. about 1245) was a Franciscan, while Albert the Great (d. 1280) was a Dominican. The 3994: 3934: 3546: 3486: 3456: 3371: 3366: 3235: 3131: 3028: 3008: 2968: 2910: 2875: 2870: 2714: 2547: 2532:
Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte
2474: 1909: 1885: 1672: 1524: 1318: 1251: 1103: 1099: 998: 887: 883: 867: 776: 770: 677: 625: 612: 606: 531: 522: 516: 460:(d. 735), is the link which joins the patristic with the medieval history of theology. 384: 344: 325: 309: 305: 298: 178: 109: 3728: 3386: 3287: 1605:(d. 1699) wrote the three volume work "Theology of St. Anselm". Among the Franciscans 1506: 794: 3924: 3909: 3798: 3662: 3602: 3536: 3531: 3526: 3447: 3416: 3396: 3282: 3240: 3220: 3136: 3096: 3071: 2960: 2930: 2880: 2865: 2595: 2551: 2495: 2459: 2426: 2392: 2267: 2025: 1924: 1920: 1913: 1881: 1862: 1772: 1758: 1699: 1695: 1598: 1554: 1409: 1346: 1227: 1115: 1080: 848: 844: 601: 590: 340:
was a model for later dogmatic theologians on the topics of Trinity and Christology.
245: 197: 3743: 3652: 3481: 3471: 575: 301:(d. 366) developed in his work "De Trinitate" the principal truths of Christianity. 3833: 3828: 3753: 3738: 3718: 3506: 3431: 3292: 3176: 3161: 3141: 3086: 3066: 3053: 2998: 2890: 2722: 2539: 2029: 1948: 1905: 1897: 1866: 1858: 1850: 1750: 1637: 1633: 1606: 1518: 1417: 1385: 1358: 1198: 1180: 1076: 1044: 932: 920: 875: 856: 840: 742: 654:. In the thirteenth century the champions of Scholasticism were to be found in the 651: 539: 290: 233: 146: 133:
are honoured by the Church as her principal theologians. It was not so much in the
3949: 3838: 3577: 3376: 1838:(d. 1895) supported Scholasticism by thorough historical and systematic writings. 1835: 1801: 1310: 827:). The spread of Nominalism owed much to two pupils of Duns Scotus: the Frenchman 256:
and the condition of our first parents in Paradise, so also the contests with the
3959: 3848: 3783: 3773: 3697: 3592: 3587: 3491: 3466: 3297: 3277: 3250: 3245: 3215: 3156: 2900: 2727: 2141: 1952: 1901: 1854: 1827: 1768: 1762: 1536: 1464: 1405: 1365: 1334: 1283: 1259: 1243: 1192: 962: 944: 938: 764: 754:, set about minimizing or even reconciling the doctrinal differences of the two. 698: 659: 629: 556: 485: 3391: 1110:
are the boast of Italy. But, above all other countries, Spain is distinguished:
3788: 3763: 3692: 3632: 3406: 3401: 3381: 3336: 3171: 3166: 3111: 3033: 3013: 2950: 2826: 2687: 2604: 2003: 1984: 1712: 1614: 1488: 1470: 1413: 1393: 1330: 1174: 1091: 1061: 1004: 974: 828: 824: 782: 736: 708: 694: 644:. This period of Scholasticism was marked by the appearance of the theological 637: 569: 477: 457: 409: 399: 317: 249: 225: 162: 3873: 1951:(d. 1895), and others. Germany's leading orthodox theologian at this time was 1775:(d. 1797) was a member of the German Catholic Enlightenment and wrote against 1679:(d. 1811), Roncaglia, and others. The Jesuits were seconded by the Dominicans 1321:(d. 1581), forms a harmonious whole. The Carmelites of Salamanca produced the 1234:(d. 1618) of France wrote a treatise on the Holy Eucharist. The pulpit orator 4009: 3969: 3939: 3868: 3561: 3516: 3255: 3225: 3126: 3106: 3091: 2983: 2973: 2860: 2773: 2574: 2564: 2372: 2362: 2350: 2340: 2328: 2318: 2306: 2296: 2237: 2129: 2119: 2092: 2033: 1979: 1928: 1819: 1776: 1512: 1476: 1452: 1416:(d. 1646) wrote a commentary on Aquinas. A theological manual was written by 1303: 1218: 1204: 1186: 1131: 1119: 950: 908: 871: 832: 535: 468: 437: 271: 166: 31: 1861:(d. 1900) wrote his dogmatic works while occupying the chair of theology at 1853:(d. 1865) exerted great influence. In North America there were the works of 1792: 1392:
of Thomas Aquinas, yet at the same time it made use of an eclectic freedom.
538:, called the "Magister Sententiarum" (d. 1164), stands above them all. What 158: 3954: 3893: 3803: 3612: 3272: 3076: 2915: 2855: 2543: 1936: 1797: 1742: 1656: 1645: 1586: 1548: 1530: 1494: 1267: 1168: 1123: 1084: 992: 663: 330: 313: 253: 237: 134: 94: 3878: 3667: 855:
produced in the fifteenth century a prominent theologian in the person of
3888: 3858: 3823: 3818: 3793: 3778: 3748: 3346: 3341: 3318: 3210: 3205: 3186: 3151: 3061: 2850: 2527: 2037: 2020: 1989: 1738: 1664: 1660: 1622: 1590: 1299: 1275: 1127: 1072: 1068: 1028: 968: 891: 852: 730: 704: 655: 641: 633: 508: 379: 266: 229: 113: 105: 2297:
Sauvage, George. "Hyacinthe Sigismond Gerdil." The Catholic Encyclopedia
1150: 514:
The first attempts at a theological system may be seen in the so-called
177:. Prominent writers against the practices of Judaizing Christians were: 3974: 3351: 3267: 2935: 2795: 1995: 1972: 1893: 1688: 1361:, who held the chair of theology in that university from 1645 to 1658. 1144: 847:(d. 1359), championed an undisguised nominalism. Among the Carmelites, 812: 808: 667: 414: 221: 186: 170: 154: 2082:
The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature
1262:(d. 1659) made the Sacrament of Penance the subject of special study; 282: 3510: 3196: 2790: 1889: 1815: 1594: 1036: 895: 685: 596: 580: 545: 493: 257: 1580: 807:
The following period showed both consolidation, and disruption: the
3989: 3410: 2988: 2940: 2845: 2835: 2805: 2785: 2749: 2036:, particularly on the development of doctrine. An advisor to Popes 1625:(d. 1704). Its best work on dogmatic theology came from the pen of 1279: 1054: 1032: 860: 689: 671: 585: 481: 404: 369: 2363:
Ott, Michael. "Patrick Benedict Zimmer." The Catholic Encyclopedia
3442: 3331: 3181: 2920: 2895: 2810: 2738: 2692: 2573:
This article incorporates text from this source, which is in the
2371:
This article incorporates text from this source, which is in the
2349:
This article incorporates text from this source, which is in the
2327:
This article incorporates text from this source, which is in the
2305:
This article incorporates text from this source, which is in the
2128:
This article incorporates text from this source, which is in the
2091:
This article incorporates text from this source, which is in the
2084:. James Strong and John McClintock; Harper and Brothers; NY; 1880 2041: 1676: 1263: 1075:(d. 1535) championed the cause of the Catholic faith. The Jesuit 1047:
probably contributed most to the revival and growth of theology.
321: 261: 241: 293:(d. 394) then endeavoured in his "Large Catechetical Treatise" ( 3023: 2905: 2800: 2341:
Cotter, Anthony. "Benedict Stattler." The Catholic Encyclopedia
2319:
Schaefer, Francis. "Marian Dobmayer." The Catholic Encyclopedia
1641: 802: 646: 419: 213: 150: 2365:
Vol. 15. New York: Robert Appleton Company, 1912. 14 May 2022
2343:
Vol. 14. New York: Robert Appleton Company, 1912. 14 May 2022
859:(d. 1471), surnamed "the Carthusian", who set up his chair in 2321:
Vol. 5. New York: Robert Appleton Company, 1909. 14 May 2022
2299:
Vol. 6. New York: Robert Appleton Company, 1909. 14 May 2022
2120:
Pohle, Joseph. "Dogmatic Theology." The Catholic Encyclopedia
866:
Outside the religious orders were many other. The Englishman
497: 98: 2122:
Vol. 14. New York: Robert Appleton Company, 1912. 8 May 2022
1705: 1427: 1396:(d. 1600) was the first Jesuit to write a commentary on the 1137: 901: 757: 562: 308:(d. 386) especially his five mystagogical treatises, on the 2993: 2565:
Drum, Walter. "Giovanni Perrone." The Catholic Encyclopedia
2391:. Cambridge University Press. p. 225, note to p. 102. 1888:(d. 1865) worked to restore Scholastic philosophy, against 1667:
were also pressed by the Jesuit theologians, especially by
1254:(d. 1675), easily ranked among the best controversialists. 1325:(Salamanca, 1631–1712) in 15 folios, as commentary on the 1219:
Second phase: late Scholasticism at its height (1570–1660)
619: 362: 2511:
Delhaye, Philippe. "The Seven Criteria of J. H. Newman",
2491:
The church unfinished: ecclesiology through the centuries
1793:
Fifth phase: restoration of dogmatic theology (1840–1900)
1732: 480:. These speculations were carried to a greater depth by ( 1098:(d. 1597) rendered great services to dogmatic theology. 442: 347:
collected the writings of Western church fathers in his
260:
brought codification to the doctrine of the sacraments (
124: 1372:, on the other hand, adhered to Bonaventure, as, e.g., 1238:(d. 1627) preached from the standpoint of history. The 353:, and John Damascene did the same in the East with his 1258:
investigations into the history of particular dogmas.
1313:(d. 1604), who wrote a commentary on the theological 1278:(d. 1681), Augustine's doctrine on grace. The Jesuit 1031:
the revival of classical studies gave new vigour to
165:. Those who wrote against pagan polytheism include: 1317:of Aquinas, which, combined with a similar work by 264:), the hierarchical constitution of the Church her 1753:occurred in 1773. The period was dominated by the 1400:of St. Thomas. Leading Jesuits were the Spaniards 2567:Vol. 11. New York: Robert Appleton Company, 1911. 1581:Third phase: decline of Scholasticism (1660–1760) 1126:; "De justificatione libri XV" (Venice, 1546) of 289:(d. 217) marks an advance in the same direction. 30:This article incorporates unedited text from the 4007: 2634: 1601:(d. 1775) produced a monograph on original sin. 1408:(d. 1604). Suárez was named "Doctor Eximius" by 1055:First phase: to the Council of Trent (1500–1570) 320:, contain an almost complete dogmatic treatise. 1841:In France and Belgium the dogmatic theology of 843:(d. 1308) attached himself to Ægidius of Rome; 145:Christian writers had to explain the truths of 1130:; "De locis theologicis" (Salamanca, 1563) of 2620: 2425:. Univ of North Carolina Press. p. 139. 2384: 2418: 803:Gradual decline of Scholasticism (1300–1500) 285:shows attempts at synthesis; the trilogy of 2227: 2225: 2223: 2221: 2219: 2217: 2215: 2213: 2211: 2209: 2207: 2205: 2203: 2201: 2199: 2197: 2195: 2193: 2191: 2189: 2187: 2185: 2183: 2181: 2179: 2177: 2175: 2173: 1916:(d. 1909), and others, continued his work. 500:, in whose dialogues he had been schooled. 354: 348: 274:. A culminating contest was decided by the 2627: 2613: 2455:Philosophy and Catholic Theology: A Primer 2171: 2169: 2167: 2165: 2163: 2161: 2159: 2157: 2155: 2153: 1585:Other counter-currents of thought set in: 1051:distinguishes five phases in this period. 74:According to Joseph Pohle, writing in the 1900:(d. 1876) in Rome. Other theologians, as 1266:(d. 1659), the Sacrament of Holy Orders, 1018: 431: 212:. In the West the leaders were: Cyprian, 116:, together with the Communion of Saints. 2075: 2073: 1958: 446: 350:Libri III sententiarum seu de summo bono 2592:Catholic Dogmatic Theology: A Synthesis 2493:, New York, Paulist Press, 2004, p. 131 2457:, Liturgical Press, 2017, no pagination 2150: 2115: 2113: 2111: 2109: 2107: 2105: 2103: 2101: 2009: 1845:(d. 1866) of Reims and the writings of 1706:Other notable theologians of the period 1428:Other notable theologians of the period 1138:Other notable theologians of the period 902:Other notable theologians of the period 758:Other notable theologians of the period 620:Scholasticism at its zenith (1200–1300) 563:Other notable theologians of the period 363:Other notable theologians of the period 4008: 3628:Wilhelm Emmanuel Freiherr von Ketteler 1873:(d. 1892) advanced Catholic theology. 1733:Fourth phase: at a low ebb (1760–1840) 343:Towards the end of the Patristic Age, 2608: 2422:The Civil War As a Theological Crisis 2241: 2070: 1826:(d. 1856). At the same time men like 1379: 1242:was a voluminous work of the Italian 1071:, Bishop of Rochester (d. 1535), and 815:, conflict between Church and State ( 528:The Sacraments of the Christian Faith 443:Beginning of Scholasticism (800–1200) 312:and the three sacraments of Baptism, 125:Patristic period (about A.D. 100–800) 2558: 2525: 2266:, Christendom College Press, p. 12, 2252:. New York: Robert Appleton Company. 2098: 2032:, chair of dogmatic theology at the 1655:Against Jansenism stood the Jesuits 1567:Francesco Lorenzo Brancati di Lauria 1337:(d. 1649) explained the theological 1289: 44:broader and more recent perspectives 15: 1941:Heinrich Joseph Dominicus Denzinger 1771:(d. 1805) wrote a standard manual. 1747:suppression of the Society of Jesus 104:The subject of Redemption includes 13: 2584: 697:, in 1210, and again by a Bull of 14: 4027: 2246:". In Herbermann, Charles (ed.). 882:(d. 1468), and a similar work by 304:The catechetical instructions of 3988: 2568: 2366: 2344: 2322: 2300: 2231: 2123: 2086: 1309:At the head of the Thomists was 20: 2946:Pseudo-Dionysius the Areopagite 2519: 2504: 2482: 2468: 2446: 2412: 2378: 2356: 1702:(d. 1787) wrote popular works. 270:or teaching authority, and her 42:It should be edited to reflect 4016:Catholic theology and doctrine 2659:History of the Catholic Church 2334: 2312: 2290: 2276: 2256: 2135: 2000:Fundamentals of Catholic Dogma 1822:(d. 1840), the latter through 1341:of the master himself. In the 662:, beside whom worked also the 1: 3308:Giovanni Pico della Mirandola 2705:History of Christian theology 2385:Owen Chadwick (29 May 1987). 1609:(d. 1680) issued his elegant 1388:substantially adhered to the 831:(d. 1321) and the Englishman 69: 2636:History of Catholic theology 2244:History of Dogmatic Theology 2058:Dogma in the Catholic Church 1422:Francesco Sforza Pallavicino 1282:(d. 1647) and the Oratorian 1246:(7 vols., Naples, 1619–39). 7: 2513:The Interpretation of Dogma 2264:The Building of Christendom 2146:, Image Books, 1973, p. 156 2051: 1843:Thomas-Marie-Joseph Gousset 1663:(d. 1728). Gallicanism and 1345:Thomism was represented by 718:Commentary on the Sentences 295:logos katechetikos ho megas 87: 10: 4032: 3734:Pierre Teilhard de Chardin 3724:Reginald Garrigou-Lagrange 3009:Transubstantiation dispute 1692:Hyacinthe Sigismond Gerdil 1669:Francesco Antonio Zaccaria 435: 204:; Cyril of Alexandria and 119: 64:Catholic dogmatic theology 3983: 3902: 3711: 3570: 3440: 3316: 3195: 3052: 2959: 2819: 2713: 2651: 2642: 2526:Shea, C. Michael (2013). 1919:Among the Dominicans was 1240:Præscriptiones Catholicae 153:brought writings against 3648:Matthias Joseph Scheeben 2841:Athanasius of Alexandria 2733:First Epistle of Clement 2262:Carroll, Warren (1987), 2063: 1945:Constantine von Schäzler 1865:, Maryland. In England 1824:Franz Anton Staudenmaier 1636:took up Jansenism, with 1270:(d. 1681), Pelagianism; 1049:Matthias Joseph Scheeben 236:clarified the dogmas of 3759:Dietrich von Hildebrand 3623:Giovanni Maria Cornoldi 3497:Jacques-Bénigne Bossuet 3477:Mary of Jesus of Ágreda 3019:Paulinus II of Aquileia 3014:Predestination disputes 1787:Patrick Benedict Zimmer 1782:Critique of Pure Reason 1272:Étienne Agard de Champs 555:(d. 1248), who died as 276:Second Council of Nicæa 191:First Council of Nicaea 3995:Catholicism portal 3844:Hans Urs von Balthasar 3643:Tommaso Maria Zigliara 3583:Félicité de La Mennais 3262:The Cloud of Unknowing 2763:The Shepherd of Hermas 2544:10.1515/znth-2013-0009 2388:From Bossuet to Newman 1755:European Enlightenment 1681:Giuseppe Agostino Orsi 1627:Giovanni Lorenzo Berti 1351:University of Salzburg 1274:(d. 1701), Jansenism; 1025:Protestant Reformation 1019:Modern era (1500–1900) 927:Durand of St. Pourçain 733:essentially differed. 452: 432:Middle Ages (800–1500) 355: 349: 228:. As the contest with 3769:Marie-Dominique Chenu 3688:Marie-Joseph Lagrange 3673:Désiré-Joseph Mercier 3557:Clement Mary Hofbauer 3552:Johann Michael Sailer 2979:Maximus the Confessor 2671:History of the papacy 2590:Nicolas, Jean-Herve. 2419:Mark A. Noll (2006). 2249:Catholic Encyclopedia 2144:The Survival of Dogma 2080:"Dogmatic Theology", 2046:Immaculate Conception 1969:dogmatic constitution 1965:First Vatican Council 1959:First Vatican Council 1933:Franz Xaver Dieringer 1374:Gaudentius of Brescia 1355:Theologia scholastica 1323:Cursus Salmanticensis 1296:Doctors of the Church 1232:Jacques Davy Duperron 863:, (the Netherlands). 450: 425:Theophilus of Antioch 375:Athenagoras of Athens 287:Clement of Alexandria 210:Maximus the Confessor 206:Leontius of Byzantium 200:; Athanasius and the 183:Epiphanius of Salamis 140:Constantine the Great 131:Fathers of the Church 101:come under Creation. 77:Catholic Encyclopedia 36:Catholic Encyclopedia 3945:Raniero Cantalamessa 3915:Alice von Hildebrand 3864:Edward Schillebeeckx 3542:Maria Gaetana Agnesi 3427:Lawrence of Brindisi 3357:Francisco de Vitoria 3147:Beatrice of Nazareth 3122:Hugh of Saint Victor 3102:Bernard of Clairvaux 3082:Anselm of Canterbury 3044:John Scotus Eriugena 3039:Paschasius Radbertus 2886:Gregory of Nazianzus 2780:Epistle to Diognetus 2489:Prusak, Bernard P., 2010:Development of Dogma 1857:(d. 1863); Cardinal 1685:Thomas Maria Mamachi 1603:José Saenz d'Aguirre 1447:Mauritius Hibernicus 1011:Berthold of Chiemsee 987:Nicolaus de Orbellis 981:Antonine of Florence 789:Richard of Middleton 505:Bernard of Clairvaux 474:Paschasius Radbertus 465:Anselm of Canterbury 3920:Carlo Maria Martini 3884:Johann Baptist Metz 3854:Frederick Copleston 3678:Friedrich von Hügel 3638:Joseph Hergenröther 3618:Gaetano Sanseverino 3598:Ignaz von Döllinger 3522:Nicolas Malebranche 3362:Thomas of Villanova 3323:Counter-Reformation 3303:Girolamo Savonarola 3117:Hildegard of Bingen 2926:Cyril of Alexandria 2769:Aristides of Athens 2756:Epistle of Barnabas 2745:Ignatius of Antioch 2683:Ecumenical councils 2242:Pohle, J. (1913). " 1878:Gaetano Sanseverino 1847:Jean-Baptiste Malou 1806:Ignaz von Döllinger 1725:Vincent Louis Gotti 1719:Celestine Sfondrato 1561:Jean Baptiste Gonet 1483:Aodh Mac Cathmhaoil 1441:Gregory of Valencia 1435:Francisco de Toledo 1353:also furnished the 1163:James of Hoogstraet 1157:Friedrich Staphylus 1112:Alphonsus of Castro 1108:Cardinal Seripandus 957:Thomas of Strasburg 915:Hervæus de Nedellec 765:Peter of Tarentaise 752:Costanzo de Sarnano 553:William of Auvergne 503:The great mystics, 395:Ignatius of Antioch 338:Cyril of Alexandria 218:Fulgentius of Ruspe 175:Eusebius of Cæsarea 3935:Alasdair MacIntyre 3814:Nouvelle théologie 3703:Thérèse of Lisieux 3547:Alfonso Muzzarelli 3487:Jean-Jacques Olier 3457:Tommaso Campanella 3372:Francisco de Osuna 3367:Ignatius of Loyola 3236:Catherine of Siena 3132:Robert Grosseteste 3029:Benedict of Aniane 2969:Isidore of Seville 2911:Augustine of Hippo 2876:Cyril of Jerusalem 2871:Hilary of Poitiers 2594:, CUA Press, 2021 2478:, 1870, Chapter IV 1982:in his Encyclical 1910:Cardinal Franzelin 1886:Salvator Tongiorgi 1812:Johann Adam Möhler 1673:Alfonso Muzzarelli 1650:Honoratus Tournély 1525:John Paul Nazarius 1380:Jesuit theologians 1319:Bartholomew Medina 1298:, respectively by 1252:Peter de Walemburg 1104:Ambrose Catharinus 1100:Sylvester Prierias 999:Francis of Ferrara 888:Alphonsus Tostatus 884:St. John Capistran 868:Thomas Bradwardine 777:William de la Mare 771:Ulric of Strasburg 678:Alexander of Hales 626:Alexander of Hales 613:William of Thierry 607:William of Auxerre 532:Hugh of St. Victor 523:Summa sententiarum 517:Books of Sentences 463:Up to the time of 453: 385:Firmicius Maternus 345:Isidore of Seville 326:Augustine of Hippo 306:Cyril of Jerusalem 299:Hilary of Poitiers 202:three Cappadocians 179:Hippolytus of Rome 4003: 4002: 3930:Gustavo Gutiérrez 3925:Pope Benedict XVI 3910:Pope John Paul II 3809:Josemaría Escrivá 3799:Henri Daniel-Rops 3683:Vladimir Solovyov 3663:Neo-scholasticism 3603:John Henry Newman 3537:Louis de Montfort 3532:Alphonsus Liguori 3527:Giambattista Vico 3462:Pierre de Bérulle 3448:French Revolution 3417:Robert Bellarmine 3397:John of the Cross 3283:Julian of Norwich 3241:Bridget of Sweden 3231:John of Ruusbroec 3221:William of Ockham 3137:Francis of Assisi 3127:Dominic de Guzmán 3097:Decretum Gratiani 3072:Berengar of Tours 2961:Early Middle Ages 2931:Peter Chrysologus 2881:Basil of Caesarea 2866:Ephrem the Syrian 2806:Antipope Novatian 2453:Egan, Philip A., 2432:978-0-8078-7720-3 2398:978-0-521-33676-5 2284:Adversus haereses 2272:978-0-931888-24-3 2026:John Henry Newman 2016:Vincent of Lérins 1925:Johannes von Kuhn 1921:Cardinal Zigliara 1914:Domenico Palmieri 1882:Matteo Liberatore 1863:Woodstock College 1773:Benedict Stattler 1759:French Revolution 1700:Alphonsus Liguori 1696:French Revolution 1611:Scotus academicus 1599:Bernard de Rubeis 1573:Antoine Massoulié 1555:Vincent Contenson 1410:Pope Benedict XIV 1347:Nicholas Ysambert 1290:Neo-scholasticism 1228:Robert Bellarmine 1116:Michael de Medina 1096:Gilbert Génebrard 1081:Jodocus Ravesteyn 849:Gerard of Bologna 845:Gregory of Rimini 721:, as well as his 650:, as well as the 602:Ruprecht of Deutz 591:Peter of Poitiers 198:Didymus the Blind 61: 60: 4023: 3993: 3992: 3834:Emmanuel Mounier 3829:Bernard Lonergan 3754:Georges Bernanos 3739:Jacques Maritain 3719:G. K. Chesterton 3608:Henri Lacordaire 3507:Cornelius Jansen 3502:François Fénelon 3432:Francis de Sales 3422:Francisco Suárez 3293:Nicholas of Cusa 3177:Siger of Brabant 3162:Boetius of Dacia 3142:Anthony of Padua 3087:Joachim of Fiore 3067:Gregory of Narek 3054:High Middle Ages 2999:John of Damascus 2891:Gregory of Nyssa 2629: 2622: 2615: 2606: 2605: 2578: 2572: 2571: 2562: 2556: 2555: 2523: 2517: 2508: 2502: 2486: 2480: 2472: 2466: 2450: 2444: 2443: 2441: 2439: 2416: 2410: 2409: 2407: 2405: 2382: 2376: 2370: 2369: 2360: 2354: 2348: 2347: 2338: 2332: 2326: 2325: 2316: 2310: 2304: 2303: 2294: 2288: 2280: 2274: 2260: 2254: 2253: 2235: 2234: 2229: 2148: 2139: 2133: 2127: 2126: 2117: 2096: 2090: 2089: 2077: 2030:Giovanni Perrone 1949:Bernard Jungmann 1906:Clement Schrader 1898:Giovanni Perrone 1871:Cardinal Manning 1867:Nicholas Wiseman 1859:Camillo Mazzella 1851:Bishop of Bruges 1751:Pope Clement XIV 1638:Pasquier Quesnel 1607:Claudius Frassen 1519:John a St. Thoma 1459:Thomas Stapleton 1418:Sylvester Maurus 1402:Francisco Suárez 1386:Society of Jesus 1359:Augustine Reding 1199:Johannes Molanus 1181:Stephen Gardiner 1077:Nicholas Sanders 1045:Society of Jesus 933:Nicholas of Lyra 921:Francis Mayronis 876:Nicholas of Cusa 857:Dionysius Ryckel 841:James of Viterbo 821:Louis of Bavaria 743:Summa theologica 652:mendicant orders 358: 352: 291:Gregory of Nyssa 234:Semi-pelagianism 147:natural religion 56: 53: 47: 24: 23: 16: 4031: 4030: 4026: 4025: 4024: 4022: 4021: 4020: 4006: 4005: 4004: 3999: 3987: 3979: 3960:Jean-Luc Marion 3898: 3849:Marcel Lefebvre 3774:Romano Guardini 3729:Joseph Maréchal 3707: 3698:Maurice Blondel 3593:Antonio Rosmini 3588:Luigi Taparelli 3566: 3492:Louis Thomassin 3467:Pierre Gassendi 3450: 3446: 3436: 3387:Teresa of Ávila 3325: 3321: 3312: 3298:Marsilio Ficino 3288:Thomas à Kempis 3278:Devotio Moderna 3251:Johannes Tauler 3246:Meister Eckhart 3216:Dante Alighieri 3191: 3157:Albertus Magnus 3048: 2955: 2901:John Chrysostom 2829: 2825: 2815: 2728:Clement of Rome 2709: 2647: 2638: 2633: 2587: 2585:Further reading 2582: 2581: 2569: 2563: 2559: 2524: 2520: 2509: 2505: 2487: 2483: 2473: 2469: 2451: 2447: 2437: 2435: 2433: 2417: 2413: 2403: 2401: 2399: 2383: 2379: 2367: 2361: 2357: 2345: 2339: 2335: 2323: 2317: 2313: 2301: 2295: 2291: 2281: 2277: 2261: 2257: 2232: 2230: 2151: 2142:Dulles, Avery. 2140: 2136: 2124: 2118: 2099: 2087: 2078: 2071: 2066: 2054: 2012: 1961: 1953:Joseph Scheeben 1902:Carlo Passaglia 1884:(d. 1892), and 1869:(d. 1865), and 1855:Francis Kenrick 1834:(d. 1888), and 1828:Joseph Kleutgen 1795: 1769:Marian Dobmayer 1763:German idealism 1735: 1730: 1708: 1659:(d. 1726), and 1589:in philosophy, 1583: 1578: 1537:Xantes Mariales 1507:Ægidius Coninck 1465:Leonard Lessius 1430: 1406:Gabriel Vasquez 1404:(d. 1617), and 1382: 1366:William Herincx 1349:(d. 1624). The 1335:Francis Sylvius 1292: 1284:Louis Thomassin 1260:Joannes Morinus 1221: 1216: 1193:Cardinal Hosius 1140: 1106:(d; 1553), and 1083:(d. 1570), and 1057: 1021: 1016: 965:(d. about 1370) 963:Peter of Aquila 945:John Baconthorp 939:Peter of Palude 904: 880:John Torquemada 817:Philip the Fair 805: 800: 795:Ægidius of Rome 760: 699:Pope Gregory IX 682:Summa theologiæ 630:Albertus Magnus 622: 617: 609:(d. after 1230) 565: 557:bishop of Paris 486:Hugh of Langres 445: 440: 434: 429: 365: 310:Apostles' Creed 127: 122: 108:, Soteriology, 90: 72: 57: 51: 48: 41: 25: 21: 12: 11: 5: 4029: 4019: 4018: 4001: 4000: 3998: 3997: 3984: 3981: 3980: 3978: 3977: 3972: 3967: 3962: 3957: 3952: 3947: 3942: 3937: 3932: 3927: 3922: 3917: 3912: 3906: 3904: 3900: 3899: 3897: 3896: 3891: 3886: 3881: 3876: 3871: 3866: 3861: 3856: 3851: 3846: 3841: 3836: 3831: 3826: 3821: 3816: 3811: 3806: 3801: 3796: 3791: 3789:Henri de Lubac 3786: 3781: 3776: 3771: 3766: 3764:Gabriel Marcel 3761: 3756: 3751: 3746: 3744:Étienne Gilson 3741: 3736: 3731: 3726: 3721: 3715: 3713: 3709: 3708: 3706: 3705: 3700: 3695: 3693:George Tyrrell 3690: 3685: 3680: 3675: 3670: 3665: 3660: 3655: 3653:Émile Boutroux 3650: 3645: 3640: 3635: 3633:Giuseppe Pecci 3630: 3625: 3620: 3615: 3610: 3605: 3600: 3595: 3590: 3585: 3580: 3574: 3572: 3568: 3567: 3565: 3564: 3559: 3554: 3549: 3544: 3539: 3534: 3529: 3524: 3519: 3514: 3504: 3499: 3494: 3489: 3484: 3482:António Vieira 3479: 3474: 3472:René Descartes 3469: 3464: 3459: 3453: 3451: 3443:Baroque period 3441: 3438: 3437: 3435: 3434: 3429: 3424: 3419: 3414: 3407:Luis de Molina 3404: 3402:Peter Canisius 3399: 3394: 3389: 3384: 3382:Francis Xavier 3379: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3337:Thomas Cajetan 3334: 3328: 3326: 3317: 3314: 3313: 3311: 3310: 3305: 3300: 3295: 3290: 3285: 3280: 3275: 3270: 3268:Heinrich Seuse 3265: 3258: 3253: 3248: 3243: 3238: 3233: 3228: 3223: 3218: 3213: 3208: 3202: 3200: 3193: 3192: 3190: 3189: 3184: 3179: 3174: 3172:Thomas Aquinas 3169: 3167:Henry of Ghent 3164: 3159: 3154: 3149: 3144: 3139: 3134: 3129: 3124: 3119: 3114: 3112:Anselm of Laon 3109: 3104: 3099: 3094: 3089: 3084: 3079: 3074: 3069: 3064: 3058: 3056: 3050: 3049: 3047: 3046: 3041: 3036: 3034:Rabanus Maurus 3031: 3026: 3021: 3016: 3011: 3006: 3001: 2996: 2991: 2986: 2981: 2976: 2971: 2965: 2963: 2957: 2956: 2954: 2953: 2951:Pope Gregory I 2948: 2943: 2938: 2933: 2928: 2923: 2918: 2913: 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2853: 2848: 2843: 2838: 2832: 2830: 2827:Pope Gregory I 2820: 2817: 2816: 2814: 2813: 2808: 2803: 2798: 2793: 2788: 2783: 2776: 2771: 2766: 2759: 2752: 2747: 2742: 2735: 2730: 2725: 2719: 2717: 2711: 2710: 2708: 2707: 2702: 2701: 2700: 2698:Biblical canon 2695: 2688:Catholic Bible 2685: 2680: 2679: 2678: 2668: 2667: 2666: 2655: 2653: 2649: 2648: 2643: 2640: 2639: 2632: 2631: 2624: 2617: 2609: 2603: 2602: 2586: 2583: 2580: 2579: 2557: 2518: 2503: 2481: 2467: 2445: 2431: 2411: 2397: 2377: 2355: 2333: 2311: 2289: 2275: 2255: 2149: 2134: 2097: 2068: 2067: 2065: 2062: 2061: 2060: 2053: 2050: 2011: 2008: 2004:Baronius Press 1960: 1957: 1890:traditionalism 1804:(d. 1848) and 1794: 1791: 1734: 1731: 1729: 1728: 1722: 1716: 1713:Marin Mersenne 1709: 1707: 1704: 1683:(d. 1761) and 1648:(d. 1691) and 1634:French Oratory 1615:Eusebius Amort 1582: 1579: 1577: 1576: 1570: 1564: 1558: 1552: 1546: 1540: 1534: 1528: 1522: 1516: 1510: 1504: 1498: 1492: 1489:Tomas de Lemos 1486: 1480: 1474: 1471:Martin Becanus 1468: 1462: 1456: 1450: 1444: 1438: 1431: 1429: 1426: 1414:Caspar Hurtado 1381: 1378: 1331:William Estius 1291: 1288: 1250:(d. 1669) and 1220: 1217: 1215: 1214: 1208: 1202: 1196: 1190: 1184: 1178: 1175:Albert Pighius 1172: 1166: 1160: 1154: 1148: 1141: 1139: 1136: 1092:Jacques Merlin 1062:Peter Canisius 1056: 1053: 1020: 1017: 1015: 1014: 1008: 1005:Thomas Cajetan 1002: 996: 990: 984: 978: 975:John Capreolus 972: 966: 960: 954: 948: 942: 936: 930: 924: 918: 912: 905: 903: 900: 829:Peter Aureolus 825:Avignon Papacy 804: 801: 799: 798: 792: 786: 783:Henry of Ghent 780: 774: 768: 761: 759: 756: 737:Thomas Aquinas 725:, a condensed 709:Thomas Aquinas 707:(d. 1274) and 695:Synod of Paris 638:Thomas Aquinas 621: 618: 616: 615: 610: 604: 599: 594: 588: 583: 578: 576:Alger of Liège 573: 570:Alain of Lille 566: 564: 561: 478:Rabanus Maurus 458:Venerable Bede 451:Venerable Bede 444: 441: 436:Main article: 433: 430: 428: 427: 422: 417: 412: 410:Pope Clement I 407: 402: 400:Minucius Felix 397: 392: 387: 382: 377: 372: 366: 364: 361: 356:Fons scientiae 318:Holy Eucharist 250:predestination 226:Pope Gregory I 163:Priscillianism 126: 123: 121: 118: 89: 86: 71: 68: 59: 58: 28: 26: 19: 9: 6: 4: 3: 2: 4028: 4017: 4014: 4013: 4011: 3996: 3991: 3986: 3985: 3982: 3976: 3973: 3971: 3970:Aidan Nichols 3968: 3966: 3963: 3961: 3958: 3956: 3953: 3951: 3950:Michał Heller 3948: 3946: 3943: 3941: 3940:Walter Kasper 3938: 3936: 3933: 3931: 3928: 3926: 3923: 3921: 3918: 3916: 3913: 3911: 3908: 3907: 3905: 3901: 3895: 3892: 3890: 3887: 3885: 3882: 3880: 3877: 3875: 3872: 3870: 3869:Thomas Merton 3867: 3865: 3862: 3860: 3857: 3855: 3852: 3850: 3847: 3845: 3842: 3840: 3839:Jean Daniélou 3837: 3835: 3832: 3830: 3827: 3825: 3822: 3820: 3817: 3815: 3812: 3810: 3807: 3805: 3802: 3800: 3797: 3795: 3792: 3790: 3787: 3785: 3782: 3780: 3777: 3775: 3772: 3770: 3767: 3765: 3762: 3760: 3757: 3755: 3752: 3750: 3747: 3745: 3742: 3740: 3737: 3735: 3732: 3730: 3727: 3725: 3722: 3720: 3717: 3716: 3714: 3710: 3704: 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3676: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3654: 3651: 3649: 3646: 3644: 3641: 3639: 3636: 3634: 3631: 3629: 3626: 3624: 3621: 3619: 3616: 3614: 3611: 3609: 3606: 3604: 3601: 3599: 3596: 3594: 3591: 3589: 3586: 3584: 3581: 3579: 3578:Joseph Görres 3576: 3575: 3573: 3569: 3563: 3562:Bruno Lanteri 3560: 3558: 3555: 3553: 3550: 3548: 3545: 3543: 3540: 3538: 3535: 3533: 3530: 3528: 3525: 3523: 3520: 3518: 3517:Blaise Pascal 3515: 3512: 3508: 3505: 3503: 3500: 3498: 3495: 3493: 3490: 3488: 3485: 3483: 3480: 3478: 3475: 3473: 3470: 3468: 3465: 3463: 3460: 3458: 3455: 3454: 3452: 3449: 3444: 3439: 3433: 3430: 3428: 3425: 3423: 3420: 3418: 3415: 3412: 3408: 3405: 3403: 3400: 3398: 3395: 3393: 3390: 3388: 3385: 3383: 3380: 3378: 3377:John of Ávila 3375: 3373: 3370: 3368: 3365: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3329: 3327: 3324: 3320: 3315: 3309: 3306: 3304: 3301: 3299: 3296: 3294: 3291: 3289: 3286: 3284: 3281: 3279: 3276: 3274: 3271: 3269: 3266: 3264: 3263: 3259: 3257: 3256:Walter Hilton 3254: 3252: 3249: 3247: 3244: 3242: 3239: 3237: 3234: 3232: 3229: 3227: 3226:Richard Rolle 3224: 3222: 3219: 3217: 3214: 3212: 3209: 3207: 3204: 3203: 3201: 3198: 3194: 3188: 3185: 3183: 3180: 3178: 3175: 3173: 3170: 3168: 3165: 3163: 3160: 3158: 3155: 3153: 3150: 3148: 3145: 3143: 3140: 3138: 3135: 3133: 3130: 3128: 3125: 3123: 3120: 3118: 3115: 3113: 3110: 3108: 3107:Peter Lombard 3105: 3103: 3100: 3098: 3095: 3093: 3092:Peter Abelard 3090: 3088: 3085: 3083: 3080: 3078: 3075: 3073: 3070: 3068: 3065: 3063: 3060: 3059: 3057: 3055: 3051: 3045: 3042: 3040: 3037: 3035: 3032: 3030: 3027: 3025: 3022: 3020: 3017: 3015: 3012: 3010: 3007: 3005: 3002: 3000: 2997: 2995: 2992: 2990: 2987: 2985: 2984:Monothelitism 2982: 2980: 2977: 2975: 2974:John Climacus 2972: 2970: 2967: 2966: 2964: 2962: 2958: 2952: 2949: 2947: 2944: 2942: 2939: 2937: 2934: 2932: 2929: 2927: 2924: 2922: 2919: 2917: 2914: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2894: 2892: 2889: 2887: 2884: 2882: 2879: 2877: 2874: 2872: 2869: 2867: 2864: 2862: 2861:Monophysitism 2859: 2857: 2854: 2852: 2849: 2847: 2844: 2842: 2839: 2837: 2834: 2833: 2831: 2828: 2823: 2818: 2812: 2809: 2807: 2804: 2802: 2799: 2797: 2794: 2792: 2789: 2787: 2784: 2782: 2781: 2777: 2775: 2774:Justin Martyr 2772: 2770: 2767: 2765: 2764: 2760: 2758: 2757: 2753: 2751: 2748: 2746: 2743: 2741: 2740: 2736: 2734: 2731: 2729: 2726: 2724: 2721: 2720: 2718: 2716: 2712: 2706: 2703: 2699: 2696: 2694: 2691: 2690: 2689: 2686: 2684: 2681: 2677: 2676:Papal primacy 2674: 2673: 2672: 2669: 2665: 2662: 2661: 2660: 2657: 2656: 2654: 2650: 2646: 2641: 2637: 2630: 2625: 2623: 2618: 2616: 2611: 2610: 2607: 2601: 2600:9780813234397 2597: 2593: 2589: 2588: 2576: 2575:public domain 2566: 2561: 2553: 2549: 2545: 2541: 2537: 2533: 2529: 2522: 2516: 2514: 2507: 2501: 2497: 2494: 2492: 2485: 2479: 2477: 2471: 2465: 2464:9780814683538 2461: 2458: 2456: 2449: 2434: 2428: 2424: 2423: 2415: 2400: 2394: 2390: 2389: 2381: 2374: 2373:public domain 2364: 2359: 2352: 2351:public domain 2342: 2337: 2330: 2329:public domain 2320: 2315: 2308: 2307:public domain 2298: 2293: 2286: 2285: 2279: 2273: 2269: 2265: 2259: 2251: 2250: 2245: 2239: 2238:public domain 2228: 2226: 2224: 2222: 2220: 2218: 2216: 2214: 2212: 2210: 2208: 2206: 2204: 2202: 2200: 2198: 2196: 2194: 2192: 2190: 2188: 2186: 2184: 2182: 2180: 2178: 2176: 2174: 2172: 2170: 2168: 2166: 2164: 2162: 2160: 2158: 2156: 2154: 2147: 2145: 2138: 2131: 2130:public domain 2121: 2116: 2114: 2112: 2110: 2108: 2106: 2104: 2102: 2094: 2093:public domain 2085: 2083: 2076: 2074: 2069: 2059: 2056: 2055: 2049: 2047: 2043: 2039: 2035: 2034:Roman College 2031: 2027: 2023: 2022: 2021:Commonitorium 2017: 2007: 2005: 2001: 1997: 1993: 1991: 1987: 1986: 1985:Æterni Patris 1981: 1980:Pope Leo XIII 1977: 1975: 1974: 1970: 1966: 1956: 1954: 1950: 1946: 1942: 1938: 1934: 1930: 1929:Anton Berlage 1926: 1922: 1917: 1915: 1911: 1907: 1903: 1899: 1895: 1891: 1887: 1883: 1879: 1874: 1872: 1868: 1864: 1860: 1856: 1852: 1848: 1844: 1839: 1837: 1836:Albert Stöckl 1833: 1829: 1825: 1821: 1820:Heinrich Klee 1817: 1813: 1809: 1807: 1803: 1802:Joseph Görres 1799: 1790: 1788: 1784: 1783: 1778: 1777:Immanuel Kant 1774: 1770: 1766: 1764: 1760: 1756: 1752: 1748: 1744: 1740: 1726: 1723: 1720: 1717: 1714: 1711: 1710: 1703: 1701: 1697: 1693: 1690: 1686: 1682: 1678: 1674: 1670: 1666: 1662: 1658: 1653: 1651: 1647: 1643: 1639: 1635: 1630: 1628: 1624: 1618: 1616: 1612: 1608: 1604: 1600: 1596: 1592: 1588: 1574: 1571: 1568: 1565: 1562: 1559: 1556: 1553: 1550: 1547: 1544: 1541: 1538: 1535: 1532: 1529: 1526: 1523: 1520: 1517: 1514: 1513:Antony Hickey 1511: 1508: 1505: 1502: 1499: 1496: 1493: 1490: 1487: 1484: 1481: 1478: 1477:James Gretser 1475: 1472: 1469: 1466: 1463: 1460: 1457: 1454: 1453:Francis Zumel 1451: 1448: 1445: 1442: 1439: 1436: 1433: 1432: 1425: 1423: 1419: 1415: 1411: 1407: 1403: 1399: 1395: 1391: 1387: 1377: 1376:, (d. 1672). 1375: 1371: 1367: 1362: 1360: 1356: 1352: 1348: 1344: 1340: 1336: 1332: 1329:. At Louvain 1328: 1324: 1320: 1316: 1312: 1311:Domingo Bañez 1307: 1305: 1304:Pope Sixtus V 1301: 1297: 1287: 1285: 1281: 1277: 1273: 1269: 1265: 1261: 1255: 1253: 1249: 1245: 1241: 1237: 1233: 1229: 1225: 1212: 1211:William Allen 1209: 1206: 1205:Martin Cromer 1203: 1200: 1197: 1194: 1191: 1188: 1187:Reginald Pole 1185: 1182: 1179: 1176: 1173: 1170: 1167: 1164: 1161: 1158: 1155: 1152: 1149: 1146: 1143: 1142: 1135: 1133: 1132:Melchior Cano 1129: 1125: 1121: 1120:Peter de Soto 1117: 1113: 1109: 1105: 1101: 1097: 1093: 1088: 1086: 1082: 1078: 1074: 1070: 1065: 1063: 1052: 1050: 1046: 1042: 1038: 1034: 1030: 1026: 1012: 1009: 1006: 1003: 1000: 997: 994: 991: 988: 985: 982: 979: 976: 973: 970: 967: 964: 961: 958: 955: 952: 951:Robert Holcot 949: 946: 943: 940: 937: 934: 931: 928: 925: 922: 919: 916: 913: 910: 909:John of Paris 907: 906: 899: 897: 893: 889: 885: 881: 877: 873: 872:Thomas Netter 869: 864: 862: 858: 854: 850: 846: 842: 836: 834: 833:William Occam 830: 826: 822: 818: 814: 810: 796: 793: 790: 787: 784: 781: 778: 775: 772: 769: 766: 763: 762: 755: 753: 747: 745: 744: 738: 734: 732: 728: 724: 720: 719: 714: 710: 706: 702: 700: 696: 691: 687: 683: 679: 675: 673: 669: 665: 661: 657: 653: 649: 648: 643: 639: 635: 631: 627: 614: 611: 608: 605: 603: 600: 598: 595: 592: 589: 587: 584: 582: 579: 577: 574: 571: 568: 567: 560: 558: 554: 550: 548: 547: 541: 537: 536:Peter Lombard 533: 529: 525: 524: 519: 518: 512: 510: 506: 501: 499: 495: 489: 487: 483: 479: 475: 470: 469:Scholasticism 466: 461: 459: 449: 439: 438:Scholasticism 426: 423: 421: 418: 416: 413: 411: 408: 406: 403: 401: 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 367: 360: 357: 351: 346: 341: 339: 335: 333: 332: 327: 323: 319: 315: 311: 307: 302: 300: 296: 292: 288: 284: 279: 277: 273: 272:infallibility 269: 268: 263: 259: 255: 251: 247: 243: 239: 235: 231: 227: 223: 219: 215: 211: 207: 203: 199: 194: 192: 188: 184: 180: 176: 172: 168: 167:Justin Martyr 164: 160: 156: 152: 148: 143: 141: 136: 132: 117: 115: 111: 107: 102: 100: 96: 85: 81: 79: 78: 67: 65: 55: 45: 39: 38: 37: 33: 32:public-domain 27: 18: 17: 3955:Peter Kreeft 3903:21st century 3894:Henri Nouwen 3804:Jean Guitton 3784:Fulton Sheen 3712:20th century 3613:Jaime Balmes 3571:19th century 3392:Luis de León 3273:Geert Groote 3260: 3077:Peter Damian 2916:John Cassian 2856:Nestorianism 2778: 2761: 2754: 2737: 2715:Early Church 2635: 2591: 2560: 2535: 2531: 2521: 2512: 2506: 2490: 2484: 2475: 2470: 2454: 2448: 2436:. Retrieved 2421: 2414: 2402:. Retrieved 2387: 2380: 2358: 2336: 2314: 2292: 2282: 2278: 2263: 2258: 2247: 2143: 2137: 2081: 2019: 2014:Around 434, 2013: 1999: 1994: 1983: 1978: 1971: 1962: 1937:Albert Knoll 1918: 1875: 1840: 1810: 1798:Harold Acton 1796: 1780: 1767: 1745:spread. The 1743:Febronianism 1736: 1657:Dominic Viva 1654: 1646:Louis Abelly 1631: 1619: 1610: 1587:Cartesianism 1584: 1549:Leo Allatius 1531:John de Lugo 1495:Philip Fabri 1397: 1389: 1383: 1363: 1354: 1338: 1326: 1322: 1314: 1308: 1293: 1268:Jean Garnier 1256: 1239: 1226: 1222: 1169:John Gropper 1124:Dominic Soto 1089: 1085:John Hessels 1066: 1058: 1022: 993:Gabriel Biel 865: 839:Augustinian 837: 806: 748: 741: 735: 726: 723:Breviloquium 722: 716: 712: 703: 681: 676: 664:Augustinians 645: 623: 551: 544: 527: 521: 515: 513: 502: 490: 462: 454: 342: 336: 331:De Trinitate 329: 314:Confirmation 303: 294: 280: 265: 254:original sin 195: 144: 135:catechetical 128: 103: 95:Original Sin 91: 82: 75: 73: 63: 62: 49: 34: 29: 3965:Tomáš Halík 3889:Jean Vanier 3874:René Girard 3859:Alfred Delp 3824:Yves Congar 3819:Karl Rahner 3794:Dorothy Day 3779:Edith Stein 3749:Ronald Knox 3347:John Fisher 3342:Thomas More 3319:Reformation 3211:Duns Scotus 3206:Ramon Llull 3199:and reforms 3187:Roger Bacon 3152:Bonaventure 3062:Roscellinus 2851:Pelagianism 2822:Constantine 2645:Key figures 2038:Gregory XVI 1990:Pope Pius X 1955:(d. 1888). 1947:(d. 1880), 1943:(d. 1883), 1939:(d. 1863), 1935:(d. 1876), 1931:(d. 1881), 1927:(d. 1887), 1912:(d. 1886), 1908:(d. 1875), 1904:(d. 1887), 1880:(d. 1865), 1832:Karl Werner 1830:(d. 1883), 1789:(d. 1820). 1739:Josephinism 1687:(d. 1792). 1675:(d. 1813), 1671:(d. 1795), 1665:Josephinism 1661:La Fontaine 1629:(d. 1766). 1623:Henry Noris 1591:Gallicanism 1501:Adam Tanner 1420:(d. 1687). 1394:Luis Molina 1300:Pope Pius V 1276:Tricassinus 1128:Andrew Vega 1118:(d. 1578), 1114:(d. 1558), 1102:(d. 1523), 1087:(d. 1566). 1073:Thomas More 1069:John Fisher 1067:In England 1029:Renaissance 969:Jean Gerson 892:Christology 886:(d. 1456). 853:Carthusians 835:(d. 1347). 767:. (d. 1276) 731:Duns Scotus 705:Bonaventure 656:Franciscans 642:Duns Scotus 634:Bonaventure 530:written by 509:Bonaventure 380:Commodianus 267:magisterium 230:Pelagianism 114:Eschatology 106:Christology 3975:Scott Hahn 3352:Johann Eck 3004:Iconoclasm 2936:Pope Leo I 2796:Tertullian 2500:0809142864 2476:Dei Filius 1996:Ludwig Ott 1973:Dei Filius 1894:ontologism 1876:In Italy, 1543:John Punch 1145:Johann Eck 1090:In France 989:(ca. 1460) 813:nominalism 809:Fraticelli 668:Carmelites 660:Dominicans 415:Prudentius 316:, and the 246:providence 222:Pope Leo I 187:Chrysostom 171:Lactantius 159:Manichæism 155:Gnosticism 99:Angelology 70:Definition 3879:Hans Küng 3668:Léon Bloy 3658:Modernism 3511:Jansenism 3197:Mysticism 2791:Montanism 2552:164315865 2438:24 August 2404:24 August 2006:in 2018. 1816:patrology 1814:advanced 1785:, as did 1727:(d. 1742) 1721:(d. 1696) 1715:(d. 1648) 1689:Barnabite 1595:Jansenism 1575:(d. 1706) 1569:(d. 1693) 1563:(d. 1681) 1557:(d. 1674) 1551:(d. 1669) 1545:(d. 1660) 1539:(d. 1660) 1533:(d. 1660) 1527:(d. 1646) 1521:(d. 1644) 1515:(d. 1641) 1509:(d. 1633) 1503:(d. 1632) 1497:(d. 1630) 1491:(d. 1629) 1485:(d. 1626) 1479:(d. 1625) 1473:(d. 1624) 1467:(d. 1623) 1461:(d. 1608) 1455:(d. 1607) 1449:(d. 1603) 1443:(d. 1603) 1437:(d. 1596) 1370:Capuchins 1213:(d. 1594) 1207:(d. 1589) 1201:(d. 1585) 1195:(d. 1579) 1189:(d. 1568) 1183:(d. 1555) 1177:(d. 1542) 1171:(d. 1559) 1165:(d. 1527) 1159:(d. 1564) 1153:(d. 1552) 1147:(d. 1543) 1037:patrology 1013:(d. 1543) 1007:(d. 1537) 1001:(d. 1528) 995:(d. 1495) 983:(d. 1459) 977:(d. 1444) 971:(d. 1429) 959:(d. 1357) 953:(d. 1349) 947:(d. 1346) 941:(d. 1342) 935:(d. 1341) 929:(d. 1332) 923:(d. 1327) 917:(d. 1323) 911:(d. 1306) 896:Mariology 797:(d. 1316) 791:(d. 1300) 785:(d. 1293) 779:(d. 1285) 773:(d. 1277) 686:Platonism 597:Ratramnus 593:(d. 1205) 581:Gaufridus 572:(d, 1203) 546:Sentences 494:Aristotle 488:, etc.). 258:Donatists 189:. At the 110:Mariology 52:July 2024 4010:Category 3411:Molinism 2989:Ecthesis 2941:Boethius 2846:Arianism 2836:Eusebius 2786:Irenaeus 2750:Polycarp 2664:Timeline 2287:, III–V. 2052:See also 1998:'s 1952 1343:Sorbonne 1280:Petavius 1151:Cochlæus 1041:Sorbonne 1033:exegesis 861:Roermond 715:, but a 690:Boethius 672:Servites 586:Guitmund 482:Lanfranc 405:Polycarp 370:Arnobius 88:Subjects 3332:Erasmus 3182:Thomism 2921:Orosius 2896:Ambrose 2811:Cyprian 2739:Didache 2693:Vulgate 2652:General 2240::  2042:Pius IX 1677:Bolgeni 1264:Hallier 1244:Gravina 1236:Bossuet 540:Gratian 390:Hermias 322:Ambrose 283:Irenæus 278:(787). 262:baptism 242:liberty 120:History 3024:Alcuin 2906:Jerome 2801:Origen 2598:  2550:  2498:  2462:  2429:  2395:  2270:  2018:wrote 1761:, and 1757:, the 1642:Lebrun 1593:, and 1368:. The 1248:Adrian 1094:, and 823:, the 670:, and 647:Summae 640:, and 507:, and 496:as of 476:, and 420:Tatian 214:Jerome 208:; and 185:, and 173:, and 161:, and 151:heresy 2548:S2CID 2064:Notes 1398:Summa 1390:Summa 1339:Summa 1327:Summa 1315:Summa 727:Summa 713:Summa 498:Plato 238:grace 2994:Bede 2723:Paul 2596:ISBN 2496:ISBN 2460:ISBN 2440:2013 2427:ISBN 2406:2013 2393:ISBN 2268:ISBN 2040:and 1963:The 1892:and 1741:and 1640:and 1632:The 1384:The 1302:and 1035:and 1023:The 894:and 658:and 248:and 240:and 232:and 224:and 97:and 2540:doi 1779:'s 1749:by 1357:of 4012:: 3445:to 2824:to 2546:. 2538:. 2536:20 2534:. 2530:. 2152:^ 2100:^ 2072:^ 2048:. 1992:. 1849:, 1765:. 1698:. 1613:. 1597:. 1412:. 1306:. 1134:. 898:. 819:, 811:, 746:. 674:. 666:, 636:, 632:, 628:, 484:, 359:. 334:. 252:, 244:, 220:, 216:, 181:, 169:, 157:, 142:. 3513:) 3509:( 3413:) 3409:( 2628:e 2621:t 2614:v 2577:. 2554:. 2542:: 2442:. 2408:. 2375:. 2353:. 2331:. 2309:. 2132:. 2095:. 54:) 50:( 46:.

Index

public-domain
Catholic Encyclopedia
broader and more recent perspectives
Catholic Encyclopedia
Original Sin
Angelology
Christology
Mariology
Eschatology
Fathers of the Church
catechetical
Constantine the Great
natural religion
heresy
Gnosticism
Manichæism
Priscillianism
Justin Martyr
Lactantius
Eusebius of Cæsarea
Hippolytus of Rome
Epiphanius of Salamis
Chrysostom
First Council of Nicaea
Didymus the Blind
three Cappadocians
Leontius of Byzantium
Maximus the Confessor
Jerome
Fulgentius of Ruspe

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.