764:
Zerubbabel was the governor of Judah at the time of
Zechariah, he was frequently associated with Joshua (Ezra 3:2, 3:8), and he is also described as the Temple builder (Zech 4:9). However, there are several reasons that complicate this association. The first is that Joshua is the one crowned, not the Branch. The next is that Zerubbabel is not mentioned. The third is that the references to Zemah appear to anticipate a future event, while Zerubbabel existed in the present. Zechariah neither proclaims that Zerubbabel will restore the monarchy, nor does he contradict the previous hopes for a Davidic king (Hag 2:23). Rather, Zechariah maintains hope for a Davidic king in the future, without tying down the prophecy directly to Zerubbabel.
373:
1313:
698:. Rose's concludes that the imagery itself does not claim that Zerubbabel will be King of Judea. Rose also claims that "in Haggai's passage, one does not find a statement about Zerubbabel being YHVH's anointed, or about his autonomous rule (given by God), present or future, and there is no explicit promise that God will make the nations submit to his chosen one. One reads only about a mutual destruction of political and military forces masterminded by God. On the basis of these observations, I think it is safe to conclude that there is no reason to assume that divine intervention which does not mention autonomous rule or submission of the nations to Zerubbabel (
1225:
674:"Haggai does not explain, however, for what Zerubbabel was chosen. From what is described in the prophecy—the overthrow of the kingdoms of the nations as the first stage in the choosing of Zerubbabel—we may conclude that Haggai sees Zerubbabel as a king, whose kingdom is made possible by a change in the political structure. ... rom now on, since Zerubbabel has been chosen as a 'signet,' he will be 'sitting on the throne of David and ruling again in Judah'. All this, however, is only hinted at in the prophecy of Haggai and not stated explicitly".
1146:
of thought and literary forms will recognize here a characteristic
Semitic product". Dancy (2001) supports Torrey: "And the praise of truth is clearly an insertion (4.34–41). It differs totally from the other three in being not a courtly speech but a lofty hymn. In particular, Egyption Ma'at and Persian Arsha were deities of order, representing both truth and (as here) justice. The hymn is unlikely to be Jewish in origin, otherwise the praise would have been of Wisdom, but its elevated tone clearly appealed to the Jewish editor."
650:, in through which he concludes that the King is a signet ring on God's hand. John Kessler interprets the idea of the nature of the Signet ring as such that "the real true figure of speech at issue is a personification of which the simile or metaphor is only a part. The real trope consists of the personification of Yahweh, who is likened to the owner of a signet". However, this word when in Hebrew has been translated as meaning both seal and signet ring.
364:, Zerubbabel was governor of Yehud province. It was after this appointment that Zerubbabel began to rebuild the Temple. Elias Bickerman speculates that one of the reasons that Zerubbabel was able to rebuild the Temple was because of "the widespread revolts at the beginning of the reign of Darius I in 522 BC, which preoccupied him to such a degree that Zerubbabel felt he could initiate the rebuilding of the temple without repercussions".
726:. Any other references to Zerubbabel throughout this book are guesses or theories as to his significance. Zechariah 4:1–3 gives a vision that was had by Zechariah of a lampstand with a bowl on it. Upon that are seven lamps, each with seven lips. There are two olive trees, one to the right of the bowl and one to the left. The explanation, told by the angel that Zechariah is conversing with, is as follows:
1788:
961:
411:, in which Zerubbabel was either the subject of a false prophecy or the receiver of a divine promotion to kingship. He could also be viewed as a governor of a state within another nation and thus technically "not on the throne" of a nation. Either way, he was given the task of rebuilding the Temple in the second year of the reign of Darius I (520 BC), along with the high priest Joshua son of
1747:
ignominious end for King
Jehoiakim (Jer. 22:19), but II Kings belies that. Ezekiel predicted the destruction of Tyre by Nebuchadnezzar (Ezek. 26:7-14), but he himself later acknowledges that the king's seige of the city was unsuccessful (Ezek. 29:17-20). Both Haggai's (2:21-23) and Zekhariah's (4:6-7) glorious anticipations and designs for Zerubbabel never materialized.
751:, the Lord tells Zechariah to gather silver and gold from the returned exiles (who had come back to Judah from Babylonia), and to go to the house of Josiah son of Zephaniah (members of the Davidic lineage). Then Zechariah is told to fashion a crown out of the silver and gold, set it on the head of Joshua son of Jehozadak, and tell him the following:
1209:
that it was he who laid the foundation for the first temple (1 Esd. 6:18–20). Sanabassar may refer to
Shashbazar. According to the Book of Ezra, Shashbazar was a governor of Judah (Ezra 5:14) who receives credit for laying the temple's foundation(Ezra 5:15). The difference in the names is likely due to the rendering of the Hebrew name in Greek.
1134:, in which the winner would receive honor and riches from the King. Scholars have long debated the source of the competition and the Praise of Truth. Cook says that the competition story could be either "a secondary insertion or part of the original compilation. The argument for wine conflicts with Proverbs xxiii.29–35 and
40:
357:. Together, these two men led the first wave of Jewish returnees from exile and began to rebuild the Temple. Old Testament theologian John Kessler describes the region of Judah as a small province that contained land extending 25 km from Jerusalem and was independently ruled prior to the Persian rule.
1091:
of 1 Chronicles replaces
Shealtiel with his brother Pedaiah (another son of Jechoniah). Luke's genealogy differs from these completely after David, except for the mention of a Shealtiel and his son, Zerubbabel. Various explanations have been suggested for this divergence, with one common explanation
1204:
version of the Book of Ezra. However, there are a few details that appear in 1 Esdras and not in the Book of Ezra. The first discrepancy is that 1 Esdras refers to
Zerubbabel's son as Joakim (1 Esd. 5:5). However, this is not one of the sons included in the genealogy included in 1 Chronicles and the
1145:
Torrey (1910) disagrees with German critics: "But if any student of the Greek Bible will look closely at the idiom of these two chapters, he will find it precisely the same which elsewhere results from a close rendering of a Hebrew or
Aramaic original. … All those who are familiar with Semitic modes
564:, and Zerubbabel is abruptly introduced as the main figure. Both are called governors of Judah and are both credited with laying the foundation of the Temple. A number of explanations have been proposed, including: (1) the two are the same person; (2) Sheshbazzar was in fact Shenazzar (probably from
1017:
In any case, those texts that call
Zerubbabel "son of Shealtiel" have a context that is overtly political and seems to emphasize Zerubbabel's potential royal claim to the throne of the Davidic Dynasty by being Shealtiel's successor. Zerubbabel is understood as the legal successor of Shealtiel, with
860:
The final detail in the book of Ezra regarding
Zerubbabel is a date for the completion of the second Temple. According to the Book of Ezra, "the house was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius." In this passage, the word "house" refers to the
763:
It is unclear whether or not "the Branch" refers to
Zerubbabel. Should this have been the intention of the author, then the restoration of the Davidic line of kings would be imminent, as Zerubbabel is a member of the line of David (1 Chron 3:19–20). There is some evidence for this link, namely that
1333:
Five versions pick truth as strongest after discussing the merits of women. Bozon's omission of the "Esdras sequel on truth" was either deliberate or "not available in the account he is following. Le Fèvre "makes Zorobabel a fourth speaker, championing truth after the other three nominations have
1208:
The second discrepancy is that the author of 1 Esdras claims that it was "Zerubbabel who spoke wise words before King Darius of Persia" (1 Esd. 5:6). However, there is no passage similar to this in the Book of Ezra. Finally 1 Esdras mentions a person called Sanabassar as the Governor of Judah and
653:
It is unclear whether Haggai's prophecy claims that Zerubbabel is going to be the King of the Land of Judah or if he is just to build the second Temple. Many scholars have interpreted the following passage from Haggai as identifying Zerubbabel as a king of the land of Judah, a continuation of the
1746:
But we have seen in section (2) of this topic that there were new rules announced by several of the accepted prophets (although not the abrogation of previous rules), and there were a number of oracles delivered by recognized prophets which did not come true. For example, Jeremiah predicted an
873:
is rather brief. The author of the Book of Nehemiah only refers to Zerubbabel in passing when the author states that: "These are the priests and the Levites which came back with Zerubbabel son of Shealtiel and with Jeshua" (Neh. 12:1). The Book of Nehemiah provides no new information regarding
735:"The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. … The seven are the eyes of the Lord, which range through the whole earth … the two olive trees … are the two sons of oil (anointed ones) who stand by the Lord of the whole earth." (Zech 4:9–14)
718:
Falling in line with the rest of the twelve prophetic books of the Hebrew Bible (the Nevi'im), the book of Zechariah describes a hope for a future king, beyond the current leader Zerubbabel, and further establishes a portrayal of this future king. Anthony Petterson argues that the standard
1122:(Joshua) son of Jozadak and Nehemiah as a leader of the restoration of the Temple. Notably, Ezra is missing from this honor. This portion of the text of Sirach is a list and brief description of the famous rulers, prophets, and ancestors of the kingdom of Judah (beginning in chapter 44).
813:
This passage describes how Zerubbabel was part of the group who began to build the second Temple of Jerusalem. According to the Book of Ezra, Zerubbabel is also under the authority of King Cyrus of Persia to build the Temple (Ezr. 4:3). The passages describing Zerubbabel do mention the
1232:
Alcuin Blamires has found five authors who tell the tale of a contest to identify what is the strongest thing. According to Blamires these tales represent "the nearest discoverable counterpart to Theophrastus/Jerome's influence on medieval misogyny." In chronological order they are:
730:"This is the word of the Lord to Zerubbabel: 'Not by might nor by power, but by My Spirit,' says the Lord of hosts. 'Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone with shouts of "Grace, grace to it!"' (Zech 4:6–7)
690:"The Promise of David…was now functioning in a new form, accommodated to the realities of the Persian period. Zerubbabel was not the ruler of a nation, but the governor of a province. Yet, such a provisional situation posed no inherent threat to the promise of the Davidic house".
781:
chapter 2, Zerubbabel returned to Jerusalem in the first wave of liberated exiles under the decree of King Cyrus of Persia in 538 BC. The mention of Zerubbabel in the book of Ezra primarily serves the purpose of describing the return to Judah following the exile from
636:'servant' is hardly ever used for kings after David may be related to the fact that most of them were disappointing in their performance as kings appointed by YHVH". Rose emphasizes that the author of the Book of Haggai is associating Zerubbabel with King David.
1177:. The author of 1 Esdras might have done so to glorify the power of Zerubbabel, the description of which is unparalleled in Ezra, Nehemiah, and Haggai, as the aforementioned books all discuss the power of Zerubbabel in accordance to the power of the high priest
759:): for he shall branch out in his place, and he shall build the temple of the Lord … he shall bear royal honor, and shall sit upon his throne and rule. There shall be a priest by his throne, with peaceful understanding between the two of them." (Zech 6:12–13)
662:
According to Peter Ackroyd, Zerubbabel was "'a royal representative of God'". Both historians' interpretations of the prophecy of Haggai appear to understand the term of the "signet ring" as being a metaphor for Zerubbabel attaining God's authority on earth.
719:
explanation of Haggai and Zechariah's prophecies, in which Zerubbabel was supposed to be the restorer of the Davidic dynasty but never fulfilled these expectations, does not actually stand as an explanation of the final form of these texts.
1334:
been aired by three preceding speakers". Lope De Vega also ignores truth. Walker observes that De Vega used several historical sources in addition to 1 Esdras. Four versions (Esdras, Josephus, Gower and Collier) mention the courtesan
1423:
This text contains a prophecy given to Zerubbabel from God. It is very similar to the style of the prophecy given in 1 Enoch. The prophecy contains messianic imagery and Zerubbabel is told the future of the city of Jerusalem.
978:
The Hebrew Bible has conflicting texts regarding whether Zerubbabel is the son of Shealtiel or of Pedaiah. Several texts (that are thought to be more or less contemporaneous) explicitly call "Zerubbabel the son of Shealtiel"
746:
The controversy regarding the prophesies about Zerubbabel relate back to this quote about Zerubbabel laying the foundation of the temple and eventually completing it. Zech 3:8 and 6:12 refer to a man called "The Branch." In
658:"Zerubbabel is to be made either the representative of YHVH, or the new king who will restore the monarchy, or the new world leader. One sometimes finds words like messianic or Messiah used to describe Zerubbabel's role".
627:
This quotation from the Book of Haggai illustrates the messianic expectations that are often associated with Zerubbabel. The term, "my servant," describes Zerubbabel as God's servant. This term is often associated with
1188:
It is also probable that the author of 1 Esdras included this reference to Zerubbabel to alleviate any confusion about the difference between Zerubbabel and Sheshbazzar that was apparent in the original book of Ezra.
1142:),and although Volz (1493) thinks it shows contact with Alexandrian religious philosophy, Torrey (46 seq.) fails to find anything 'hellenistic' or suggestive of the influence of Greek literature or philosophy".
1153:"If she smiles at him, he laughs; if she loses her temper with him, he flatters her so that she may be reconciled with him. Gentlemen, why are not women strong, since they do such things?" (1 Esd 4:31–32).
829:, he is frequently considered to have been appointed governor of Judah by the Persian King Cyrus in the year 538 BCE, although an argument has been made that he was the last Neo-Babylonian governor of
639:
Scholars have also analyzed the phrase "I will take you." Rose associates this term with a mission, change, or protection. For Zerubbabel, this mission was likely the rebuilding of the second Temple.
852:
carried away from the temple in Jerusalem and brought to Babylon, are to be returned; they are all to be taken back to the temple in Jerusalem, and restored each to its place in the house of God". (
2498:
For truth is properly no more than contemplation; and her utmost efficiency is but teaching: but justice in her very essence is all strength and activity; and hath a sword put into her hand,
709:"The absence of any reference to the Davidic line from which Zerubbabel came, and the failure to use words like "melech" ... (related to the title of King)...point in a different direction".
1014:). The expected mention of Shealtiel being a father seems accidentally omitted, and thus his children became confused with Pedaiah's. There may be other problems with these verses as well.
1149:
The first two spoke about the strength of wine and the strength of kings, respectively, but the winner was the third bodyguard, who spoke about the strength of women and truth:
666:
Not all biblical scholars interpret Zerubbabel's authority in the same manner. Other scholars see it as a prophecy proclaiming that Zerubbabel will become king. According to
743:, Boda argues that, because of the important role that prophets were said to play in the reconstruction of the Temple in Zech 8:9, Haggai and Zechariah are the sons of oil.
1010:
The text which identifies Zerubbabel as a son of Pedaiah could be a scribal error. It occurs in a part of the text where the Hebrew seems incongruent and possibly garbled (
3064:
3059:
3039:
1369:. The last work dates from 1657. The disappearance of 1 Esdras from the Dutch bible "would certainly have contributed to the sudden decline in the riddle's popularity".
1075:
there is also a "Zerubbabel son of Salatiel" (different spelling from Matthew), but this Zerubbabel is grandson of Neri, not Jeconiah, and his son is Rhesa not Abiud. (
1372:
Many authors consider "truth" to be the core of this story. Some modern critics view "women" as the focus as they were often belittled in biblical and medieval texts.
739:
There is a debate in the biblical scholarly community as to who the "sons of oil" is referencing. Though conventional wisdom often understood it to be Zerubbabel and
3139:
3044:
682:"Haggai is expressing the hope of a change in status of the province of Yehud, and of Zerubbabel's emergence as a king of a vassal state within the Persian empire".
3129:
2753:
805:"In the second month of the second year, after they came to the house of God in Jerusalem, Zerubbabel son of Shealtiel and Jeshua son of Jozadak began the work".(
3109:
2976:
2931:
3181:
3176:
3159:
3124:
3029:
2956:
2946:
3171:
3154:
3134:
3084:
3074:
2906:
2843:
2833:
841:). It seems as though Zerubbabel picked up construction shortly afterwards, in the 2nd year of Darius' rule (August 29, 520 BCE) (see Zerubbabel in Haggai).
3144:
3119:
2986:
2971:
2936:
794:
son of Jozadak along with his fellow-priests, and Zerubbabel son of Shealtiel, with his colleagues, set to work to build the altar of the God of Israel". (
1831:
Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political and Religious History, the Archaeology, Geography and Natural History of the Bible
2981:
2961:
2926:
3186:
3099:
3054:
3165:
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321:, the king of the Achaemenid Empire. The date is generally thought to have been between 538 and 520 BC. Zerubbabel also laid the foundation of the
2449:
Gower gives full play to his ability as a moralizer in declaring somewhat ironically that the king is inferior to a woman, not to speak of truth.
1849:
837:(the governor of the province Beyond the River) to King Darius I, Sheshbazzar started the Temple, but it lay under construction for a long time (
3191:
3079:
3049:
3024:
1026:. Therefore, with one descending from David and the other from Aaron, these two officials have the divine authority to rebuild the Temple.
3149:
833:
at the time of the Persian invasion. He was given gold and told to return to Jerusalem to rebuild the Temple. According to a letter from
2352:"The Greek, the Roman, and the Persian King: Lope De Vega's Use of Historical Source Material for the Play Contra Valor No Hay Desdicha"
1007:
makes Zerubbabel a nephew of Shealtiel: King Jeconiah is the father of Shealtiel and Pedaiah, then Pedaiah is the father of Zerubbabel.
2004:
874:
Zerubbabel; however, Nehemiah came to Jeruzalem around 444 BCE, almast a century later then Zerubbabel, so that is not so surprising.
3308:
3019:
2951:
2848:
2828:
722:
Zerubbabel's name is mentioned four times throughout Zechariah 1–8, and all of these instances occur in one short oracle written in
1555:
Ezra 3:2, Ezra 3:8, Ezra 5:2, Nehemiah 12:1, Haggai 1:1, Haggai 1:12, Haggai 1:14, Haggai 2:2, Haggai 2:23, Matthew 1:12, Luke 3:27
2300:
2941:
2334:
2185:
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1345:
The contest inspired six sixteenth century artists to create prints illustrating the four powers. Veldman has located works by
1181:. After Zerubbabel wins the competition, he is given sanction to rebuild the Temple and return the sacred Temple vessels that
2242:
2195:
2104:
2069:
2040:
1908:
1679:
1598:
2132:
2424:
646:
is an authoritative symbol that is associated with power. Rose interprets this passage by comparing it to the passage in
2760:
1342:). Collier follows Esdras fairly closely and "ends with a pious expression of the poet's submission to divine will:".
3273:
2539:
2483:
2434:
1768:
1739:
1652:
1022:'s title, "son of Jozadak", that emphasizes Joshua's rightful claim to the dynasty of high priests, descending from
3303:
1035:
2369:
Bridget Keegan (1 October 2005). "Mysticisms and Mystifications: The Demands of Laboring-Class Religious Poetry".
337:
Zerubabbel means seed of Babylon, showing how quickly the elites integrated into the Babylonian social structure.
2452:
2317:
2230:
3283:
1130:
1 Esdras 3–4 tells the story of a speech-writing competition between three bodyguards of Darius I known as the
970:
3278:
3298:
2911:
1312:
1060:
was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud". (
950:
text of 1 Chronicles, Zerubbabel is said to be the son of Shealtiel, in agreement with all other accounts.
1157:
This speaker is told (in parentheses) to be Zerubbabel, but this detail was likely tacked onto a secular,
3094:
2581:
1138:.xxxi.25–30. Cook mentions other views of the Praise of Truth: "may be a specimen of Palestinian wisdom (
830:
705:
Furthermore, Rose makes this claim because the prophecy does not claim that Zerubbabel will become king:
459:
1439:. One of the firm and long-standing followers and friends of the Prophet Isaiah, and descendant of the
400:
882:
The mention of Zerubbabel in 1 Chronicles only states Zerubbabel and his lineage and descendants. The
477:
Zerubbabel may have had a Babylonian style name because of his interaction with the Babylonian court.
1397:
17:
2590:
694:
Some historians claim that Haggai's prophecy does not claim that Zerubbabel will become the King of
3237:
1617:
1414:
1317:
1011:
1004:
678:
A. Lemaire interprets the author of Haggai as wanting Zerubbabel to be appointed to a lesser role:
620:
302:
372:
3293:
2470:
Zerubbabel argues that truth is the strongest force in the world and attributes truth to his God.
2285:
1501:
1252:
1224:
561:
1092:
being that Luke traces the genealogy of Jesus through Mary, in recognition of the virgin birth.
699:
557:
3222:
2699:
1829:
1800:
1645:
David and Solomon: in search of the Bible's sacred kings and the roots of the Western tradition
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190:
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2028:
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1586:
1192:
The account of Zerubbabel in 1 Esdras is almost identical to the account of Zerubbabel in the
642:
The most widely debated part of this prophecy is the phrase, "wear you like a signet ring." A
1487:
1072:
526:
427:
349:
that mention Zerubbabel, he is always associated with the high priest who returned with him,
206:
556:); this apparently important figure disappears from the story entirely after being named in
3242:
3227:
2388:
Ilja M. Veldman (1987). "Who Is the Strongest? The Riddle of Esdras in Netherlandish Art".
2319:
Obras de Lope de Vega, XIV: comedias mitológicas y comedias históricas de asunto extranjero
1696:
The Origins of the 'Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem
314:
2599:
2135:". "Robertson's Word Pictures of the New Testament". Broadman Press 1932,33, Renewal 1960.
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965:
8:
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The Book of Ezra also gives a date for the beginning of the construction of the Temple:
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He was given sanction to rebuild the Temple and return the sacred Temple vessels that
1076:
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2430:
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2065:
2036:
2002:
Anthony R. Petterson, "The Shape of the Davidic Hope across the Book of the Twelve,"
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who took the crown of Darius in Esdras and Josephus (in Gower Apemen is courtesan of
1335:
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1213:
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540:
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are conflicting as to whether Zerubbabel was the son or nephew of Shealtiel. His son
298:
169:
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2168:
2871:
2397:
2316:
Lope De Vega. "Contra Valor No Hay Desdicha". In Menéndez Pelayo, Marcelino (ed.).
1326:
996:
435:
361:
262:
396:). However, Zerubbabel was of the main Davidic line through Solomon and Jeconiah.
393:
313:. Zerubbabel led the first group of Jews, numbering 42,360, who returned from the
3217:
2916:
1761:
Trajectories in Near Eastern Apocalyptic: A Postrabbinic Jewish Apocalypse Reader
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According to the Letter written by King Darius I recorded in the Book of Ezra:
838:
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795:
790:. According to the authors of the Book of Ezra, "when the seventh month came…
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3114:
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1472:
1354:
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619:; for it is you whom I have chosen. This is the word of the Lord of Hosts'" (
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310:
210:
53:
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2640:
2614:
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Zemah and Zerubbabel: Messianic Expectations in the Early Postexilic Period
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disagrees with Zorobabel and asserts that "truth and justice are all one".
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1061:
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62:
755:"Thus says the Lord of hosts: Here is a man whose name is Branch (Hebrew:
611:"'On that day, says the Lord of Hosts, I will take you Zerubbabel, son of
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2336:
The Woman's Labour: an Epistle to Mr. Stephen Duck: in Answer to His Late
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John Kessler (28 February 2006). Michael Floyd; Robert D. Haak (eds.).
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both give unclear statements regarding Zerubbabel's authority in their
3104:
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2813:
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2690:
2675:
2633:
2150:
S. A. Cook (1913). "1 Esdras: Introduction". In R. H. Charles (ed.).
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127:
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1388:, Zerubbabel is considered to be of great importance to a number of
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and Hannaniah; they had a sister Shelomith. There were five others:
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923:
911:
899:
870:
834:
439:
389:
385:
306:
198:
186:
178:
117:
110:
1219:
2823:
2793:
1107:
1053:
943:
783:
633:
443:
408:
243:
223:
154:
2153:
The Apocrypha and Pseudepigrapha of the Old Testament in English
1900:
Prophets, Prophecy, and Prophetic Texts in Second Temple Judaism
1671:
Prophets, Prophecy, and Prophetic Texts in Second Temple Judaism
1435:. He is announced as the Prince of Judah upon his return to the
392:, saying that no offspring of "Coniah" would sit on the throne (
2866:
2029:"Sheshbazzar, a Judean or a Babylonian? A Note on his Identity"
1135:
927:
891:
404:
215:
2426:
Images of Kingship in Chaucer and His Ricardian Contemporaries
1228:
Praise of Truth by Phillips Galle after Gerard Groenning 1638.
602:
Zerubbabel appears in the prophecies of Haggai and Zechariah.
585:); (3) Sheshbazzar began the work and Zerubbabel finished it.
289:
2730:
2710:
1869:. (Sheffield, England Sheffield Academic Press 2000), pg 211.
1636:
1174:
1170:
1023:
960:
695:
423:
27:
Biblical figure; governor of the Achaemenid province of Yehud
2738:
1998:
1996:
1512:
2563:. Arthur Saul Super (trans.). G.P. Putnam's Sons. pp.
1897:
John Kessler (2006). Michael Floyd; Robert D. Haak (eds.).
1200:. This is because many scholars believe that 1 Esdras is a
1166:
1162:
1083:
Matthew's genealogy matches the genealogy presented in the
931:
458:
succeeded him as Exilarch, and was followed by another son
431:
283:
268:
2534:. Markus Bockmuehl (trans.). Fortress Press. p. 327.
1852:
The Hebrew Bible Today: An Introduction to Critical Issues
1633:(Sheffield, England: Sheffield Academic Press, 1993), 132.
815:
1993:
1846:
The "Chronicler's History": Ezra-Nehemiah, 1–2 Chronicles
1787:
online. 2nd ed. Macmillan Reference, Detroit, USA, 2007.
995:
text of 1 Chronicles supports that position, as does the
277:
2099:, Louisville: Westminster/John Knox Press, p. 100,
2060:. In Stuckenbruck, Loren T.; Gurtner, Daniel M. (eds.).
2035:. Walter de Gruyter GmbH & Co KG. pp. 308–321.
1589:. In Stuckenbruck, Loren T.; Gurtner, Daniel M. (eds.).
848:"the gold and silver vessels of the house of God, which
2529:
1952:
Prophets and Prophetic Texts In Second Temple Jerusalem
1711:. (New York, T & T Clark International, 2006). 104.
1709:
Prophets and Prophetic Texts In Second Temple Jerusalem
1274:
Jean Le Fèvre de Ressons (1320–1380), "Livre de Leesce"
2390:
Simiolus: Netherlands Quarterly for the History of Art
1954:. (New York, T & T Clark International, 2006). 116
1643:
Finḳelshṭayn, Yiśraʾel; Silberman, Neil Asher (2006).
1044:, the name Zerubbabel appears in both versions of the
822:
concerning Zerubbabel's actions in the land of Judah.
576:
551:
2530:
Strack, Hermann Leberecht; Gunter Stemberger (1992).
1642:
1036:
Genealogy of Jesus § Zerubbabel son of Shealtiel
702:) would necessarily imply a change of his position".
686:
John Kessler's interpretation agrees with Lemaire's:
265:
2518:
Encyclopedia of Freemasonry and its Kindred Sciences
2299:
Jehan Le Fèvre (1905). "Livre de Leësce line 65ff".
2031:. In Stökl, Jonathan; Waerzeggers, Caroline (eds.).
1631:
Tradition and Innovation in Haggai and Zechariah 1–8
1494:
1479:
533:
518:
286:
280:
274:
2064:. Vol. 2. Bloomsbury Publishing. p. 734.
2062:
T&T Clark Encyclopedia of Second Temple Judaism
1828:Thomas Kelly Cheyne; John Sutherland Black (1903).
1734:. State University of New York Press. p. 131.
1593:. Vol. 2. Bloomsbury Publishing. p. 840.
1591:
T&T Clark Encyclopedia of Second Temple Judaism
1237:
1 Esdras (cited as Vulgate or 3 Esdras by Blamires)
1205:Book of Ezra makes no mention of Zerubbabel's son.
938:appears to state that Zerubbabel is not the son of
271:
2556:
2422:
367:
2187:The Divine Drama: The Old Testament as Literature
2166:
1732:A Living Tree: The Roots and Growth of Jewish Law
1698:. (Oakville, CT, Equinox Publishing Ltd, 2005. 2.
3265:
632:. Walter Rose concludes that the fact that "the
2387:
2349:
2228:
1220:Zorobabel and the Darius contest in other texts
1018:Zerubbabel's title paralleling the High Priest
2500:John Milton (1649). "Justice above the King".
2368:
2298:
1890:
1299:, "Contra valor no hay desdicha" lines 452–495
953:
2754:
2471:
2183:
1216:had preserved after the conquest of Babylon.
1185:had preserved after the conquest of Babylon.
767:
2723:Ancestry of Jesus – 20th ancestor from Jesus
2703:Ancestry of Jesus – 11th ancestor from Jesus
2478:. Augsburg Fortress Publishers. p. 64.
2332:
2274:
1896:
1667:
1661:
1464:
593:
503:
470:). He also had a daughter called Shelomith (
2499:
2237:. Oxford University Press. pp. 50–59.
2224:
2222:
2220:
2218:
2216:
1729:
1400:he is considered to be a ruling principal.
991:). In addition, the genealogy given in the
869:The reference to Zerubbabel in the Book of
2761:
2747:
2520:, page 1040. McClure Publishing Co., 1917.
2450:
2149:
2055:
2005:Journal for the Study of the Old Testament
1950:Michael H. Floyd and Robert D. Haak, eds.
38:
2475:An Apocryphal God: Beyond Divine Maturity
2026:
1834:. Adam and Charles Black. pp. 4453–.
1730:Dorf, Elliot N.; Rossett, Arthur (2012).
1707:Michael H. Floyd and Robert D. Haak Eds.
1584:
605:
2429:. Boydell & Brewer. pp. 12–14.
2315:
2278:(1889). "54. De fortitudine miilieris".
2231:"2 The Formal Case: Origins, Procedures"
2213:
2033:Exile and Return: The Babylonian Context
1311:
1223:
959:
581:), Zerubabbel's uncle (mentioned in the
466:, Berechiah, Hasadiah and Jushab-hesed (
371:
2145:
2143:
2141:
2125:
2087:
2085:
2083:
2081:
1029:
14:
3266:
2532:Introduction to the Talmud and Midrash
2523:
2454:John Gower's View of Word and Rhetoric
2235:The Case for Women in Medieval Culture
2190:. James Clarke & Co. p. 694.
2091:
1850:Graham, M.P, and McKenzie, Steven L.,
1758:
1752:
1612:
1610:
588:
2742:
890:"The sons of Pedaiah: Zerubbabel and
2554:
2548:
2257:
2138:
2078:
2097:I & II Chronicles: A Commentary
1854:(Westminster John Knox Press, 1998)
1607:
1465:
1463:
1087:text of 1 Chronicles, although the
539:, "prince of Judah", probably from
504:
502:
24:
1763:. Society of Biblical Literature.
615:, my servant, and wear you like a
25:
3320:
2575:
2350:Naomi R. Walker (April 1, 2014).
1403:
1379:
1114:on the right hand" (Sirach 49:13)
877:
493:entrusting the Temple vessels to
376:Zerubbabal Temple, B.C. 579 model
3309:Satraps of the Achaemenid Empire
1384:Although he is not mentioned in
462:. His other sons were Hashubah,
261:
2510:
2492:
2464:
2443:
2416:
2381:
2362:
2343:
2326:
2309:
2292:
2268:
2251:
2204:
2177:
2160:
2112:
2049:
2020:
2011:
1984:
1975:
1966:
1957:
1944:
1935:
1926:
1917:
1881:
1872:
1859:
1838:
1821:
1808:
1794:
1789:Gale Virtual Reference Library.
1777:
1723:
1714:
1701:
1688:
1118:Zerubbabel is listed alongside
1095:
422:attributed the recovery of the
368:Zerubbabel and the Davidic Line
2602:Hebrew University of Jerusalem
2173:. University of Chicago Press.
1903:. A&C Black. p. 113.
1805:Emil G. Hirsch, Schulim Ochser
1674:. A&C Black. p. 104.
1623:
1578:
1567:
1558:
1549:
1453:
971:Promptuarii Iconum Insigniorum
819:
480:
451:
450:. Several Old Testament texts
345:In all of the accounts in the
44:Zerubbabel displays a plan of
13:
1:
2768:
2056:Williamson, H. G. M. (2019).
1542:
1293:
1262:
1244:
1125:
2641:Leader of the House of David
2356:Bulletin of Hispanic Studies
2027:Silverman, Jason M. (2015).
1816:Altorientalische Forschungen
1585:Silverman, Jason M. (2019).
1513:
1052:In Matthew's genealogy from
786:and the construction of the
713:
577:
552:
332:
63:Leader of the House of David
7:
2423:Samantha J. Rayner (2008).
1495:
1480:
1132:Tale of the Three Guardsmen
954:Son of Shealtiel or Pedaiah
864:
534:
519:
10:
3325:
2167:Charles C. Torrey (1910).
1530:
1505:
1110:Zerubbabel? He was like a
1033:
894:. The sons of Zerubbabel:
768:In the Writings (Kethuvim)
569:
544:
3200:
3000:
2857:
2776:
2727:
2717:
2707:
2697:
2687:
2680:
2672:
2658:
2652:
2638:
2630:
2608:
2583:Easton's Bible Dictionary
1427:He plays a large role in
1408:He is the receiver of an
1398:Scottish Rite Freemasonry
1100:
1071:In Luke's genealogy from
234:
222:
168:
160:
148:
144:
134:
123:
116:
106:
96:
89:
79:
68:
61:
37:
32:
3274:6th-century BC governors
2516:Mackey, Albert G. M.D.:
2229:Alcuin Blamires (1998).
1759:Reeves, John C. (2005).
1647:. New York: Free Press.
1618:Ezra 2:1–2, 64; 3:8; 5:2
1446:
1415:Apocalypse of Zerubbabel
1318:Zerubbabel Before Darius
1307:The Three Wise Sentences
1161:tale about the power of
942:, but rather the son of
934:, the Masoretic text of
340:
297:) was a governor of the
3304:Book of Nehemiah people
2261:Antiquities of the Jews
2133:Commentary on Luke 3:23
1412:in the seventh-century
1253:Antiquities of the Jews
922:Unlike the passages in
886:of the passage states:
772:
152:between 587 and 539 BCE
3223:Jehoshaphat ben Josiah
2472:Mark McEntire (2015).
2184:John C. Dancy (2001).
1791:Retrieved 6 Dec. 2010.
1522:
1367:Christoffel van Sichem
1330:
1229:
1155:
1116:
975:
920:
918:" (1 Chronicles 3:19).
858:
811:
761:
737:
732:
711:
692:
684:
676:
660:
625:
606:The Prophecy of Haggai
377:
3284:Book of Haggai people
2555:Asch, Sholem (1955).
2333:Mary Collier (1739).
1785:Encyclopaedia Judaica
1629:Janet E. Tollington,
1315:
1227:
1151:
1104:
1073:Nathan (son of David)
963:
888:
846:
803:
753:
733:
728:
707:
688:
680:
672:
656:
609:
428:Books of the Prophets
375:
317:in the first year of
3279:6th-century BCE Jews
3243:Hezekiah ben Solomon
3228:Boaz ben Jehoshaphat
2620:Cadet branch of the
2210:Tollington, 131–134.
1286:VII. lines 1802–1975
1030:In the New Testament
1012:1 Chronicles 3:16–21
1005:1 Chronicles 3:17–19
816:prophecies of Haggai
315:Babylonian captivity
305:and the grandson of
3299:Book of Ezra people
3248:Hasdai ben Hezekiah
2592:Jewish Encyclopedia
2322:. pp. 288–329.
2120:Jewish Encyclopedia
2008:35 (2010): 225–246.
1844:M. Patrick Graham,
999:. In contrast, the
946:. However, in the
589:In the Hebrew Bible
583:Books of Chronicles
388:had been cursed by
355:Jozadak (Jehozadak)
3253:Solomon ben Hasdai
2777:Biblical exilarchs
2600:GOTHOD- Zerubbabel
1331:
1230:
1196:, included in the
1046:genealogy of Jesus
976:
430:to him instead of
378:
253:Biblical narrative
3261:
3260:
3238:Solomon ben David
3201:Karaite exilarchs
3166:Samuel I of Mosul
2737:
2736:
2728:Succeeded by
2708:Succeeded by
2688:Succeeded by
2661:Governor of Judah
2258:Josephus. "3.5".
2244:978-0-19-818630-4
2197:978-0-7188-2987-2
2131:Robertson, A.T. "
2106:978-0-664-22641-1
2071:978-0-567-66095-4
2042:978-3-11-041928-3
1910:978-0-567-02780-1
1681:978-0-567-02780-1
1600:978-0-567-66095-4
1564:1 Chronicles 3:19
1511:
1491:
1476:
1421:Sefer Zerubbabel.
1386:Craft Freemasonry
1359:Zacharias Dolendo
1283:Confessio Amantis
1214:Nebuchadnezzar II
1183:Nebuchadnezzar II
966:Guillaume Rouillé
777:According to the
594:In the Prophets (
575:
550:
530:
515:
472:1 Chronicles 3:19
468:1 Chronicles 3:20
438:lists him as the
418:Muslim historian
299:Achaemenid Empire
251:According to the
249:
248:
91:Governor of Judea
16:(Redirected from
3316:
2858:Exilarchs in the
2763:
2756:
2749:
2740:
2739:
2673:Preceded by
2653:Preceded by
2631:Preceded by
2606:
2605:
2569:
2568:
2562:
2552:
2546:
2545:
2527:
2521:
2514:
2508:
2507:
2496:
2490:
2489:
2468:
2462:
2461:
2459:
2451:Masahiko Kanno.
2447:
2441:
2440:
2420:
2414:
2413:
2385:
2379:
2378:
2366:
2360:
2359:
2347:
2341:
2340:
2330:
2324:
2323:
2313:
2307:
2306:
2296:
2290:
2289:
2281:Contes moralisés
2272:
2266:
2265:
2255:
2249:
2248:
2226:
2211:
2208:
2202:
2201:
2181:
2175:
2174:
2164:
2158:
2157:
2147:
2136:
2129:
2123:
2116:
2110:
2109:
2089:
2076:
2075:
2053:
2047:
2046:
2024:
2018:
2015:
2009:
2000:
1991:
1988:
1982:
1979:
1973:
1970:
1964:
1961:
1955:
1948:
1942:
1939:
1933:
1930:
1924:
1921:
1915:
1914:
1894:
1888:
1885:
1879:
1876:
1870:
1865:Walter H. Rose,
1863:
1857:
1842:
1836:
1835:
1825:
1819:
1812:
1806:
1798:
1792:
1781:
1775:
1774:
1756:
1750:
1749:
1727:
1721:
1718:
1712:
1705:
1699:
1692:
1686:
1685:
1665:
1659:
1658:
1640:
1634:
1627:
1621:
1614:
1605:
1604:
1582:
1576:
1571:
1565:
1562:
1556:
1553:
1536:
1532:
1516:
1510:romanized:
1509:
1507:
1498:
1486:
1483:
1471:
1469:
1468:
1467:
1457:
1396:freemasonry and
1363:Nicolaus Knüpfer
1327:Hermitage Museum
1323:Nikolaus Knüpfer
1298:
1295:
1270:Contes moralisés
1267:
1264:
1249:
1246:
997:Seder Olam Zutta
989:Haggai 1:1,12,14
964:Zerubbabel from
580:
574:romanized:
573:
571:
555:
549:romanized:
548:
546:
537:
525:
522:
510:
508:
507:
506:
452:(see subsection)
436:Seder Olam Zutta
362:Darius the Great
296:
295:
292:
291:
288:
285:
282:
279:
276:
273:
270:
267:
42:
30:
29:
21:
3324:
3323:
3319:
3318:
3317:
3315:
3314:
3313:
3264:
3263:
3262:
3257:
3218:Josiah ben Saul
3196:
3060:Isaac Iskawi II
3002:
3001:Exilarchs under
2996:
2902:Nathan Ukban II
2860:Sasanian Empire
2859:
2853:
2772:
2767:
2733:
2713:
2693:
2683:Prince of Judah
2678:
2656:
2636:
2626:
2618:
2611:
2578:
2573:
2572:
2553:
2549:
2542:
2528:
2524:
2515:
2511:
2497:
2493:
2486:
2469:
2465:
2457:
2448:
2444:
2437:
2421:
2417:
2402:10.2307/3780619
2386:
2382:
2367:
2363:
2348:
2344:
2331:
2327:
2314:
2310:
2297:
2293:
2273:
2269:
2256:
2252:
2245:
2227:
2214:
2209:
2205:
2198:
2182:
2178:
2165:
2161:
2148:
2139:
2130:
2126:
2117:
2113:
2107:
2090:
2079:
2072:
2054:
2050:
2043:
2025:
2021:
2016:
2012:
2001:
1994:
1989:
1985:
1980:
1976:
1971:
1967:
1962:
1958:
1949:
1945:
1940:
1936:
1931:
1927:
1922:
1918:
1911:
1895:
1891:
1886:
1882:
1877:
1873:
1864:
1860:
1843:
1839:
1826:
1822:
1818:, ii. 439, 440.
1813:
1809:
1799:
1795:
1782:
1778:
1771:
1757:
1753:
1742:
1728:
1724:
1719:
1715:
1706:
1702:
1694:Diana Edelman.
1693:
1689:
1682:
1666:
1662:
1655:
1641:
1637:
1628:
1624:
1615:
1608:
1601:
1583:
1579:
1572:
1568:
1563:
1559:
1554:
1550:
1545:
1540:
1539:
1458:
1454:
1449:
1441:Davidic Dynasty
1406:
1394:Holy Royal Arch
1382:
1351:Johannes Wierix
1296:
1265:
1247:
1222:
1128:
1103:
1098:
1038:
1032:
956:
880:
867:
861:second Temple.
775:
770:
716:
608:
600:
591:
491:Cyrus the Great
483:
370:
343:
335:
319:Cyrus the Great
301:'s province of
264:
260:
241:
214:
205:
201:
197:
193:
189:
185:
181:
177:
153:
118:Prince of Judah
57:
50:Cyrus the Great
28:
23:
22:
15:
12:
11:
5:
3322:
3312:
3311:
3306:
3301:
3296:
3294:Jewish royalty
3291:
3286:
3281:
3276:
3259:
3258:
3256:
3255:
3250:
3245:
3240:
3235:
3233:David ben Boaz
3230:
3225:
3220:
3215:
3210:
3208:Anan ben David
3204:
3202:
3198:
3197:
3195:
3194:
3189:
3184:
3179:
3174:
3169:
3163:
3157:
3152:
3147:
3142:
3137:
3132:
3127:
3122:
3117:
3112:
3107:
3102:
3097:
3092:
3087:
3082:
3077:
3072:
3067:
3062:
3057:
3052:
3047:
3045:Judah Zakkai I
3042:
3040:Isaac Iskawi I
3037:
3032:
3027:
3022:
3017:
3012:
3006:
3004:
2998:
2997:
2995:
2994:
2989:
2984:
2979:
2974:
2969:
2964:
2959:
2954:
2949:
2944:
2939:
2934:
2929:
2924:
2919:
2914:
2912:Mar 'Ukban III
2909:
2904:
2899:
2894:
2892:Nathan Ukban I
2889:
2884:
2879:
2874:
2869:
2863:
2861:
2855:
2854:
2852:
2851:
2846:
2841:
2836:
2831:
2826:
2821:
2816:
2811:
2806:
2801:
2796:
2791:
2786:
2780:
2778:
2774:
2773:
2766:
2765:
2758:
2751:
2743:
2735:
2734:
2729:
2726:
2715:
2714:
2709:
2706:
2695:
2694:
2689:
2686:
2679:
2674:
2670:
2669:
2664:
2657:
2654:
2650:
2649:
2644:
2637:
2632:
2628:
2627:
2623:Tribe of Judah
2619:
2615:House of David
2612:
2609:
2604:
2603:
2597:
2588:
2577:
2576:External links
2574:
2571:
2570:
2547:
2540:
2522:
2509:
2491:
2484:
2463:
2442:
2435:
2415:
2396:(4): 223–239.
2380:
2361:
2342:
2325:
2308:
2291:
2267:
2250:
2243:
2212:
2203:
2196:
2176:
2159:
2137:
2124:
2118:"Zerubbabel",
2111:
2105:
2077:
2070:
2048:
2041:
2019:
2010:
1992:
1983:
1974:
1965:
1956:
1943:
1934:
1925:
1916:
1909:
1889:
1880:
1871:
1858:
1837:
1820:
1807:
1793:
1783:"Zerubbabel."
1776:
1769:
1751:
1740:
1722:
1713:
1700:
1687:
1680:
1660:
1653:
1635:
1622:
1606:
1599:
1577:
1566:
1557:
1547:
1546:
1544:
1541:
1538:
1537:
1502:Biblical Greek
1451:
1450:
1448:
1445:
1431:'s final work
1419:also known as
1405:
1404:In other texts
1402:
1390:Masonic bodies
1381:
1380:In Freemasonry
1378:
1310:
1309:
1300:
1287:
1275:
1272:
1259:Nicholas Bozon
1256:
1238:
1221:
1218:
1127:
1124:
1106:"How shall we
1102:
1099:
1097:
1094:
1089:Masoretic text
1081:
1080:
1069:
1034:Main article:
1031:
1028:
1001:Masoretic text
981:Ezra 3:2,8;5:2
955:
952:
884:Masoretic text
879:
878:1st Chronicles
876:
866:
863:
850:Nebuchadnezzar
774:
771:
769:
766:
715:
712:
654:Davidic line:
648:Jeremiah 22:24
607:
604:
599:
592:
590:
587:
553:Šamaš-abu-uṣur
482:
479:
394:Jeremiah 22:30
369:
366:
342:
339:
334:
331:
309:, penultimate
247:
246:
236:
232:
231:
229:House of David
226:
220:
219:
172:
166:
165:
162:
158:
157:
150:
146:
145:
142:
141:
136:
132:
131:
125:
121:
120:
114:
113:
108:
104:
103:
98:
94:
93:
87:
86:
81:
77:
76:
70:
66:
65:
59:
58:
43:
35:
34:
26:
9:
6:
4:
3:
2:
3321:
3310:
3307:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3271:
3269:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3224:
3221:
3219:
3216:
3214:
3213:Saul ben Anan
3211:
3209:
3206:
3205:
3203:
3199:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
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3170:
3167:
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3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
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3078:
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3073:
3071:
3068:
3066:
3063:
3061:
3058:
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3038:
3036:
3033:
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3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3007:
3005:
2999:
2993:
2992:Mar Zutra III
2990:
2988:
2985:
2983:
2980:
2978:
2975:
2973:
2970:
2968:
2965:
2963:
2960:
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2950:
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2865:
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2856:
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2827:
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2810:
2807:
2805:
2802:
2800:
2797:
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2792:
2790:
2787:
2785:
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2781:
2779:
2775:
2771:
2764:
2759:
2757:
2752:
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2732:
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2705:
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2696:
2692:
2685:
2684:
2677:
2671:
2668:
2665:
2663:
2662:
2651:
2648:
2645:
2643:
2642:
2635:
2629:
2625:
2624:
2617:
2616:
2607:
2601:
2598:
2595:
2593:
2589:
2586:
2584:
2580:
2579:
2566:
2561:
2560:
2551:
2543:
2541:0-8006-2524-2
2537:
2533:
2526:
2519:
2513:
2505:
2504:
2503:Eikonoklastes
2495:
2487:
2485:9781451470352
2481:
2477:
2476:
2467:
2460:. p. 23.
2456:
2455:
2446:
2438:
2436:9781843841746
2432:
2428:
2427:
2419:
2411:
2407:
2403:
2399:
2395:
2391:
2384:
2377:(4): 471–491.
2376:
2372:
2365:
2357:
2353:
2346:
2338:
2337:
2329:
2321:
2320:
2312:
2304:
2303:
2295:
2287:
2283:
2282:
2277:
2271:
2263:
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2254:
2246:
2240:
2236:
2232:
2225:
2223:
2221:
2219:
2217:
2207:
2199:
2193:
2189:
2188:
2180:
2172:
2171:
2163:
2155:
2154:
2146:
2144:
2142:
2134:
2128:
2121:
2115:
2108:
2102:
2098:
2094:
2088:
2086:
2084:
2082:
2073:
2067:
2063:
2059:
2058:"Sheshbazzar"
2052:
2044:
2038:
2034:
2030:
2023:
2014:
2007:
2006:
1999:
1997:
1987:
1978:
1969:
1960:
1953:
1947:
1938:
1929:
1920:
1912:
1906:
1902:
1901:
1893:
1884:
1875:
1868:
1862:
1855:
1853:
1847:
1841:
1833:
1832:
1824:
1817:
1811:
1804:
1803:
1797:
1790:
1786:
1780:
1772:
1770:1-58983-102-0
1766:
1762:
1755:
1748:
1743:
1741:9781438401423
1737:
1733:
1726:
1717:
1710:
1704:
1697:
1691:
1683:
1677:
1673:
1672:
1664:
1656:
1654:0-7432-4362-5
1650:
1646:
1639:
1632:
1626:
1620:
1619:
1613:
1611:
1602:
1596:
1592:
1588:
1581:
1575:
1570:
1561:
1552:
1548:
1535:
1528:
1524:
1520:
1515:
1503:
1499:
1497:
1489:
1484:
1482:
1474:
1461:
1456:
1452:
1444:
1442:
1438:
1434:
1430:
1425:
1422:
1418:
1416:
1411:
1401:
1399:
1395:
1391:
1387:
1377:
1375:
1370:
1368:
1364:
1360:
1356:
1355:Pieter Perret
1352:
1348:
1347:Philips Galle
1343:
1341:
1337:
1328:
1324:
1320:
1319:
1314:
1308:
1304:
1301:
1291:
1288:
1285:
1284:
1279:
1276:
1273:
1271:
1260:
1257:
1255:
1254:
1242:
1239:
1236:
1235:
1234:
1226:
1217:
1215:
1210:
1206:
1203:
1199:
1195:
1190:
1186:
1184:
1180:
1176:
1172:
1168:
1164:
1160:
1154:
1150:
1147:
1143:
1141:
1137:
1133:
1123:
1121:
1115:
1113:
1109:
1093:
1090:
1086:
1078:
1074:
1070:
1067:
1063:
1059:
1055:
1051:
1050:
1049:
1047:
1043:
1042:New Testament
1037:
1027:
1025:
1021:
1015:
1013:
1008:
1006:
1002:
998:
994:
990:
986:
985:Nehemiah 12:1
982:
973:
972:
967:
962:
958:
951:
949:
945:
941:
937:
933:
929:
925:
919:
917:
913:
909:
905:
901:
897:
893:
887:
885:
875:
872:
862:
857:
855:
851:
845:
842:
840:
836:
832:
828:
823:
821:
817:
810:
808:
802:
799:
797:
793:
789:
788:Second Temple
785:
780:
765:
760:
758:
752:
750:
744:
742:
736:
731:
727:
725:
720:
710:
706:
703:
701:
697:
691:
687:
683:
679:
675:
671:
669:
664:
659:
655:
651:
649:
645:
640:
637:
635:
631:
624:
622:
618:
614:
603:
597:
586:
584:
579:
567:
563:
559:
554:
542:
538:
536:
528:
523:
521:
513:
505:שֵׁשְׁבַּצַּר
500:
496:
492:
488:
478:
475:
473:
469:
465:
461:
457:
453:
449:
445:
441:
437:
433:
429:
425:
421:
416:
414:
410:
406:
402:
399:The prophets
397:
395:
391:
387:
383:
374:
365:
363:
360:Appointed by
358:
356:
352:
348:
338:
330:
328:
324:
323:Second Temple
320:
316:
312:
311:king of Judah
308:
304:
300:
294:
258:
254:
245:
240:
237:
233:
230:
227:
225:
221:
217:
212:
211:New Testament
208:
204:
200:
196:
192:
188:
184:
180:
176:
173:
171:
167:
163:
159:
156:
151:
147:
143:
140:
137:
133:
129:
126:
122:
119:
115:
112:
109:
105:
102:
99:
95:
92:
88:
85:
82:
78:
74:
71:
67:
64:
60:
55:
54:Jacob van Loo
51:
47:
41:
36:
31:
19:
3140:Hezekiah III
3090:Mar Ukban IV
2967:Mar-Zutra II
2932:Mar Kahana I
2887:Huna I Kamma
2798:
2718:
2698:
2681:
2666:
2659:
2646:
2639:
2621:
2613:
2591:
2582:
2558:
2550:
2531:
2525:
2517:
2512:
2502:
2494:
2474:
2466:
2453:
2445:
2425:
2418:
2393:
2389:
2383:
2374:
2370:
2364:
2355:
2345:
2335:
2328:
2318:
2311:
2302:Lamentations
2301:
2294:
2280:
2276:Nicole Bozon
2270:
2260:
2253:
2234:
2206:
2186:
2179:
2170:EZRA STUDIES
2169:
2162:
2152:
2127:
2119:
2114:
2096:
2093:Japhet, Sara
2061:
2051:
2032:
2022:
2013:
2003:
1986:
1977:
1968:
1959:
1951:
1946:
1937:
1928:
1919:
1899:
1892:
1883:
1878:Rose 216–217
1874:
1866:
1861:
1851:
1845:
1840:
1830:
1823:
1815:
1810:
1801:
1796:
1784:
1779:
1760:
1754:
1745:
1731:
1725:
1716:
1708:
1703:
1695:
1690:
1670:
1663:
1644:
1638:
1630:
1625:
1616:
1590:
1587:"Zerubbabel"
1580:
1569:
1560:
1551:
1533:
1493:
1478:
1455:
1432:
1426:
1420:
1413:
1407:
1383:
1371:
1344:
1332:
1316:
1306:
1303:Mary Collier
1290:Lope De Vega
1281:
1269:
1251:
1231:
1211:
1207:
1194:Book of Ezra
1191:
1187:
1156:
1152:
1148:
1144:
1131:
1129:
1117:
1105:
1096:In Apocrypha
1082:
1062:Matthew 1:12
1039:
1016:
1009:
977:
969:
957:
936:1 Chronicles
921:
916:Jushab-hesed
889:
881:
868:
859:
847:
843:
824:
820:of Zechariah
812:
804:
800:
779:Book of Ezra
776:
762:
756:
754:
745:
738:
734:
729:
721:
717:
708:
704:
693:
689:
685:
681:
677:
673:
665:
661:
657:
652:
641:
638:
626:
610:
601:
595:
532:
517:
494:
489:begins with
487:Book of Ezra
484:
476:
417:
398:
382:Davidic line
379:
359:
347:Hebrew Bible
344:
336:
329:soon after.
256:
250:
203:Jushab-hesed
130:, his father
83:
75:, his father
3130:Hezekiah II
3070:Natronai II
2947:Mar Zutra I
2655:Sheshbazzar
2610:Zerubbabel
2559:The Prophet
2284:. pp.
1802:SHESHBAZZAR
1433:The Prophet
1429:Sholem Asch
1297: 1638
1266: 1320
1112:signet ring
827:Sheshbazzar
749:Zechariah 6
668:Sara Japhet
644:signet ring
621:Haggai 2:23
617:signet ring
495:Sheshbazzar
481:Sheshbazzar
446:to succeed
124:Predecessor
101:Sheshbazzar
97:Predecessor
69:Predecessor
3268:Categories
3192:Sar Shalom
3115:Hezekiah I
3110:Solomon II
3080:Hasdai III
3050:Natronai I
3025:Haninai II
2977:Mar Ahunai
2799:Zerubbabel
2647:Line lost
2596:Zerubbabel
2587:Zerubbabel
1814:Winckler,
1574:Haggai 1:1
1543:References
1534:Zērubābili
1531:𒆰𒆍𒀭𒊏𒆠
1496:Zerūbbāḇel
1466:זְרֻבָּבֶל
1410:apocalypse
1278:John Gower
1159:Hellenized
1126:1st Esdras
1085:Septuagint
993:Septuagint
948:Septuagint
825:Regarding
796:Ezra 3:1–2
630:King David
257:Zerubbabel
33:Zerubbabel
3289:Exilarchs
3182:Samuel II
3177:Daniel II
3160:Zakkai II
3150:Hasdai IV
3125:David III
3105:Judah III
3035:Solomon I
3030:Hasdai II
3003:Arab rule
2987:Haninai I
2957:Kahana II
2839:Shecaniah
2814:Berechiah
2804:Meshullam
2789:Shealtiel
2770:Exilarchs
2700:Matthew's
2691:Meshullam
2676:Shealtiel
2667:Elnathan
2634:Shealtiel
2371:Criticism
1963:Floyd 119
1720:Edelman 6
1523:Zorobabel
1514:Zorovável
1506:Ζοροβάβελ
1481:Zərūbavel
1437:Holy Land
1392:. Within
1248: 94
1077:Luke 3:27
1058:Jechoniah
940:Shealtiel
908:Berechiah
896:Meshullam
839:Ezra 5:16
724:chapter 4
714:Zechariah
613:Shealtiel
562:Ezra 5:14
535:Šēšbaṣṣar
456:Meshullam
448:Shealtiel
413:Jehozadak
401:Zechariah
353:, son of
333:Etymology
327:Jerusalem
239:Shealtiel
195:Berechiah
183:Shelomith
175:Meshullam
139:Meshullam
135:Successor
128:Shealtiel
107:Successor
84:Line Lost
80:Successor
73:Shealtiel
46:Jerusalem
18:Zorobabel
3172:David VI
3155:Daniel I
3135:David IV
3095:David II
3085:Zakkai I
3075:Judah II
3015:Hasdai I
3010:Bostanai
2917:Huna III
2907:Nehemiah
2844:Hezekiah
2834:Shemaiah
2819:Hasadiah
2809:Hananiah
2784:Jeconiah
2095:(1993),
2017:Rose 248
1990:Rose 243
1981:Rose 241
1972:Rose 237
1941:Rose 232
1932:Rose 231
1923:Rose 230
1887:Rose 229
1527:Akkadian
1488:Tiberian
1305:, 1730,
1280:, 1390,
1241:Josephus
1198:Kethuvim
924:Nehemiah
912:Hasadiah
900:Hashubah
871:Nehemiah
865:Nehemiah
854:Ezr. 6:5
835:Tattenai
807:Ezr. 3:8
578:Sîn-uṣur
566:Akkadian
558:Ezra 1:8
541:Akkadian
527:Tiberian
520:Šešbaṣár
460:Hananiah
440:Exilarch
426:and the
390:Jeremiah
386:Jeconiah
307:Jeconiah
199:Hasadiah
187:Hashubah
179:Hananiah
111:Elnathan
3145:David V
3120:Azariah
3065:David I
3020:Baradoi
2972:Huna VI
2952:Merimar
2937:Huna IV
2897:Huna II
2882:Shaphat
2877:Johanan
2829:Obadiah
2824:Jesaiah
2794:Pedaiah
2410:3780619
1108:magnify
1054:Solomon
1040:In the
944:Pedaiah
784:Babylon
634:epithet
596:Nevi'im
444:Babylon
420:Ya'qubi
409:oracles
244:Pedaiah
164:Unknown
155:Babylon
3100:Josiah
2982:Kafnai
2962:Huna V
2927:Nathan
2867:Ahijah
2720:Luke's
2538:
2482:
2433:
2408:
2241:
2194:
2103:
2068:
2039:
1907:
1767:
1738:
1678:
1651:
1597:
1492:
1477:
1473:Modern
1460:Hebrew
1374:Milton
1179:Joshua
1173:, and
1136:Sirach
1120:Jeshua
1101:Sirach
1020:Jeshua
974:(1553)
930:, and
928:Haggai
914:, and
892:Shimei
792:Jeshua
741:Joshua
700:Hag. 2
570:𒂗𒍪𒋀
545:𒌓𒀜𒋀
531:
516:
512:Modern
499:Hebrew
434:. The
405:Haggai
351:Joshua
235:Father
216:Abihud
3187:Jesse
3055:Moses
2942:Pahda
2872:Nahum
2849:Akkub
2731:Rhesa
2711:Abiud
2458:(PDF)
2406:JSTOR
2122:1908.
1856:p.206
1519:Latin
1447:Notes
1340:Cyrus
1336:Apame
1202:Greek
1175:women
1171:truth
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