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Jehoiakim

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buried it, but as often as he tried to cover it the earth refused to hold it. He then concluded that it was the skull of Jehoiakim, for whom Jeremiah had prophesied such an end (Jer. xxii. 18); and as he did not know what to do with it, he wrapped it in silk and hid it in a closet. After a time his wife found it and showed it to a neighbor, who said: "Your husband had another wife before you whom he can not forget, and therefore he keeps her skull." Thereupon the wife threw it into the fire, and when her husband returned he knew what the enigmatical words "this and one more" meant -Jehoiakim remains were not only cast out of Jerusalem but were denied the grave as they were burned (Sanh. 82a, 104a). In the Aggadah, Jehoiakim is still undergoing punishment for his sins. Although the Babylonian Talmud does not include him among those who have no place in the world to come (cf. Sanh. 103b), the Jerusalem Talmud cites him as an example of one who has forfeited his place in heaven by publicly transgressing the law.
405:(Lam. i. 5), he took the roll, scratched out the names of God occurring therein, and threw it into the fire (M. Ḳ. 26a). No wonder then that God thought of "changing the world again into chaos," and refrained from doing so only because the Jewish people under this king were pious (Sanh. 103a). Yet punishment was not withheld. Nebuchadnezzar came with his army to Daphne, near Antiochia, and demanded from the Great Sanhedrin, whose members came to pay him their respects, that Jehoiakim be delivered to him, in which case he would not disturb the city and its inhabitants. The Sanhedrin went to Jehoiakim to inform him of Nebuchadnezzar's demand, and when he asked them whether it would be right to sacrifice him for their benefit, they reminded him of what David did in a similar case with the rebel Sheba (Lev. R. xix. 6). 237: 409:
could comply with the demand made by Nebuchadnezzar, who therefore had to be content with the king's body, which was cast to him over the walls. Another version says that he died while being let down over the wall. Others, again, maintain that after leading him through the whole land of Judah, Nebuchadnezzar killed him, and then threw his corpse piecemeal to the dogs, or, as one version has it, put it into the skin of a dead ass (Lev. R. xix. 6; Seder'Olam R. xxv., agreeing in part with Josephus, "Ant." x. 6, § 3; see also Jerome to Jer. xxii. 18, and Nebuchadnezzar in Rabbinical Literature).
396:). When, subsequently, Jehoiakim took the government, after Jehoahaz had been led captive to Egypt, he showed how little he resembled his pious father: he was a godless tyrant, committing the most atrocious sins and crimes. He lived in incestuous relations with his mother, daughter-in-law, and stepmother, and was in the habit of murdering men, whose wives he then violated and whose property he seized. His garments were of "sha'aṭneẓ," and in order to hide the fact that he was a Jew, he had made himself an 36: 862: 404:
When Jehoiakim was informed that Jeremiah was writing his Lamentations, he sent for the roll, and calmly read the first four verses, remarking sarcastically, "I still am king." When he came to the fifth verse and saw the words, "For the Lord hath afflicted her for the multitude of her transgressions"
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The seventh year (of Nebuchadnezzar – 598 BC.) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah. On the second day of the month of Adar (16 March) he conquered the city and took the king
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Rabbinical literature describes Jehoiakim as a godless tyrant who committed atrocious sins and crimes. He is portrayed as living in incestuous relations with his mother, daughter-in-law, and stepmother, and was in the habit of murdering men, whose wives he then violated and whose property he seized.
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Even this shameful death, however, was not to be the end of the dead king, upon whose skull were scratched the words, "This and one more." After many centuries the Gemara relates: The grandfather of Rabbi Perida, Rabbi Ḥiyya bar Avuya, found the skull before the gates of Jerusalem; twice he piously
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Although Jehoiakim was Josiah's eldest son, he was passed over at the latter's death as being unworthy to be his father's successor, and his brother Jehoahaz mounted the throne in his place. Jehoahaz was publicly anointed king to offset his brother's claims to the throne (Seder 'Olam R. xxiv.; Hor.
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by means of an operation, and had tattooed his body (Lev. R. xix. 6; Tan., Lek Leka, end; Midr. Aggadat Bereshit xlviii.; see also Sanh. 103b). He even boasted of his godlessness, saying, "My predecessors, Manasseh and Amon, did not know how they could make God most angry. But I speak openly; all
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records that "Nebuchadnezzar king of Babylon ... bound him in fetters, to carry him to Babylon." Jeremiah prophesied that he died without proper funeral, describing the people of Judah "shall not lament for him, saying, 'Alas, master!' or 'Alas, his glory!' He shall be buried with the burial of a
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Various opinions have been handed down concerning the circumstances of Jehoiakim's death, due to the difficulty of harmonizing the conflicting Biblical statements on this point (II Kings xxiv. 6; Jer. xxii. 18, 19; II Chron. xxxvi. 6). According to some, he died in Jerusalem before the Sanhedrin
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Jehoiakim continued for three years as a vassal to the Babylonians, until the failure of an invasion of Egypt in 601 BC undermined their control of the area. Jehoiakim switched allegiance back to the Egyptians. In late 598 BC, the Babylonian king
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besieged Jerusalem, and Jehoiakim changed allegiances to avoid the destruction of Jerusalem. He paid tribute from the treasury in Jerusalem, some temple artifacts, and handed over some of the royal family and nobility as hostages. In the
272:, where he died. Jehoiakim ruled originally as a vassal of the Egyptians, paying a heavy tribute. To raise the money he "taxed the land and exacted the silver and gold from the people of the land according to their assessments." 401:
that God gives us is light, and this we no longer need, since we have a kind of gold that shines just like the light; furthermore, God has given this gold to mankind and is not able to take it back again" (Sanh. l.c.).
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The cuneiform inscription on this clay tablet highlights the conquest of Jerusalem by Nebuchadnezzar II and the surrender of Jehoiakim, king of Judah, in 597 BC. From Babylon, Iraq
350:(also known as Jehoiachin). After three months, Nebuchadnezzar deposed Jeconiah (fearing that he would avenge his father's death by revolting, according to Josephus) and installed 343:
writes that Nebuchadnezzar slew Jehoiakim along with high-ranking officers and then commanded Jehoiakim's body "to be thrown before the walls, without any burial."
374:(Jeconiah) prisoner. He installed in his place a king (Zedekiah) of his own choice, and after he had received rich tribute, he sent (them) forth to Babylon. 987: 1371: 1397: 1392: 980: 818: 720: 651: 1035: 997: 973: 906: 618: 241: 354:, Jehoiakim's younger brother, as king in his place. Jeconiah, his household, and much of Judah's population were 332: 311: 195: 221:
deposed him, making Eliakim king in his place. When placed on the throne, his name was changed to "Jehoiakim".
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criticised the king's policies, insisting on repentance and strict adherence to the law. Another prophet,
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11b; Ratner's objection ad loc. to Seder 'Olam was anticipated and answered by the
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Jehoiakim reigned for eleven years, until 598 BC and was succeeded by his son
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However, after the Egyptians were defeated by the Babylonians at the
117: 105: 310:, proclaimed a similar message and Jehoiakim ordered his execution ( 252:, king of Egypt, in 609 BC, after Necho's return from the battle in 214:(also known as Shallum) was proclaimed king, but after three months 198:) and Zebidah, the daughter of Pedaiah of Rumah. His birth name was 35: 1295: 1290: 1260: 1230: 1200: 1170: 1080: 957: 397: 351: 347: 340: 303: 249: 225: 218: 139: 127: 84: 1165: 1119: 1060: 215: 148: 1275: 1250: 1245: 1180: 652:""Jehoiakim Slept with his Fathers…" (II Kings 24:6) – Did He?" 393: 257: 228:(also known as Jehoiachin), who reigned for only three months. 191: 163: 463: 1175: 1105: 1055: 331:
donkey, dragged and cast out beyond the gates of Jerusalem" (
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No 24 WA21946, The Babylonian Chronicles, The British Museum
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The Illustrated Dictionary & Concordance of the Bible
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Jehoiakim burns Jeremiah's scroll; as in the Book of
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New York: Funk & Wagnalls. 860: 831:"The Bible Collection: Jeremiah" 447: 248:Jehoiakim was appointed king by 823: 812: 801: 792: 779: 752: 737: 714: 701: 690: 296:He also had tattooed his body. 893:. Westminster John Knox Press. 679: 570: 527: 504: 439: 47:Promptuarii Iconum Insigniorum 1: 1398:6th-century BC kings of Judah 1393:7th-century BC kings of Judah 808:Jewish encyclopedia Jehoiakim 563: 322:invaded Judah and again laid 205: 901:. Thomas Nelson, Inc. 1997. 764:, Book X, chapter 7, part 1. 749:, Book X, chapter 6, part 3. 346:He was succeeded by his son 7: 732:The Nelson Study Bible 1997 10: 1424: 854: 421:Jehoiakim is portrayed by 18: 1359: 1304: 1189: 1069: 1034: 1014:Kings of Israel and Judah 1004: 954: 945: 937: 932: 918: 546: 534: 514: 182:, also sometimes spelled 169: 159: 147: 133: 123: 111: 94: 90: 80: 70: 62: 55: 33: 28: 432: 231: 1351:Antigonus II Mattathias 889:King, Philip J (1993). 881:The Jewish Encyclopedia 836:Internet Movie Database 761:Antiquities of the Jews 746:Antiquities of the Jews 650:Oded Lipschits (2002). 899:The Nelson Study Bible 554: 522: 387:In rabbinic literature 383: 376: 365:, Jerusalem fell on 2 245: 381: 371: 363:Babylonian Chronicles 239: 734:, p. 1263–1265. 277:battle of Carchemish 21:Joachim (given name) 1308:(Hasmonean dynasty) 595:Jewish Encyclopedia 1408:Dethroned monarchs 1331:Alexander Jannaeus 1193:(southern kingdom) 1073:(northern kingdom) 785:Geoffrey Wigoder, 609:Dan Cohn-Sherbok, 417:In popular culture 384: 328:Book of Chronicles 324:siege to Jerusalem 308:Uriah ben Shemaiah 246: 16:18th king of Judah 1380: 1379: 1367:Jewish leadership 1038:(united monarchy) 964: 963: 955:Succeeded by 721:2 Chronicles 36:6 577:1 Chronicles 3:16 423:Andrea Occhipinti 361:According to the 356:exiled to Babylon 333:Jeremiah 22:18–19 320:Nebuchadnezzar II 312:Jeremiah 26:20–23 281:Nebuchadnezzar II 242:Jeremiah 36:21–32 196:1 Chronicles 3:15 177: 176: 42:Guillaume Rouillé 1415: 1336:Salome Alexandra 998:Israel and Judah 990: 983: 976: 967: 966: 938:Preceded by 916: 915: 912: 894: 885: 864: 863: 848: 847: 845: 843: 827: 821: 819:Encyclopedia.com 816: 810: 805: 799: 796: 790: 783: 777: 771: 765: 756: 750: 741: 735: 729: 723: 718: 712: 705: 699: 697:Jeremiah 36:1–32 694: 688: 683: 677: 676: 674: 673: 667: 661:. 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Index

Joachim (given name)

Guillaume Rouillé
Promptuarii Iconum Insigniorum
King of Judah
Jehoahaz
Jehoiachin
Jerusalem
Jerusalem
Nehushta
Issue
Jehoiachin
House
House of David
Josiah
King of Judah
Josiah
1 Chronicles 3:15
Jehoahaz
Pharaoh
Necho II
Jeconiah

Jeremiah 36:21–32
Necho II
Harran
Josiah
Megiddo
Jehoahaz
Egypt

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