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2082:(प्रत्यक्ष) means perception. It is of two types in Hindu texts: external and internal. External perception is described as that arising from the interaction of the five senses and worldly objects, while internal perception is described by this school as that of the inner sense, the mind. The ancient and medieval Indian texts identify four requirements for correct perception:
1470:, suggests Larson, the Yoga Sutras adopt the pursuit of an altered state of awareness, but unlike Buddhism, which believes that there is no fixed self, Yoga is physicalist like Samkhya in believing that each individual has a self and soul. The third concept that the Yoga Sutras synthesize into its philosophy is the ancient
2102:(definite; correct perception excludes judgments of doubt, either because of one's failure to observe all the details, or because one is mixing inference with observation and observing what one wants to observe, or not observing what one does not want to observe). Some ancient scholars proposed "unusual perception" as
1601:
guna predominates an individual, the qualities of lucidity, wisdom, constructiveness, harmonious, and peacefulness manifest themselves; when rajas is predominant, attachment, craving, passion-driven activity and restlessness manifest; and when tamas predominates in an individual, ignorance, delusion,
2422:
school of
Hinduism, in chapter 2 assumes the existence of a text called Yoga Smriti. Scholars contest whether this text was a precursor or the same as Patanjali's Yogasutra, but either premise is uncertain. The verses of Brahma Sutras assert that dualism of the prevailing Yoga philosophy is refuted,
2493:
Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result. To some, Self-knowledge through inquiry is difficult, to others Yoga is difficult. But my
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We are instructed to practice meditation in such places as a forest, a cave or a sand-bank. Such possibilities may occur even in release. It is, we reply, not so, because knowledge must spring up only in a body already in the state of formation. And there is absence of a body in our release. For
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as a concept which means reliable expert testimony. The schools of
Hinduism which consider it epistemically valid suggest that a human being needs to know numerous facts, and with the limited time and energy available, he can learn only a fraction of those facts and truths directly. He must
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is the state where ecstatic awareness develops, state Yoga scholars, and this is how one starts the process of becoming aware of Purusa and true Self. It further claims that this awareness is eternal, and once this awareness is achieved, a person cannot ever cease being aware; this is
1805:
Ethical rules in the texts of Yoga school of Hindu philosophy include both a theory of values through the observances of positive values and avoidance of negative, as well as an aesthetic theory on bliss from intrinsic and extrinsic perspectives. The values to be observed are called
1498:
is the empirical, phenomenal reality which includes matter and also mind, sensory organs and the sense of identity (self, soul). A living being is held in both schools to be the union of matter and mind. The Yoga school differs from the
Samkhya school in its views on the ontology of
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in some form, in various permutations and combinations of various elements, senses, feelings, activity and mind. During the state of imbalance or ignorance, one or more constituents overwhelm the others, creating a form of bondage. The end of this bondage is called liberation, or
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The benefits of Yoga philosophy of
Hinduism is then summarized in verses III.46 to III.55 of Yogasutras, stating that the first five limbs leads to bodily perfections such as beauty, loveliness, strength and toughness; while the last three limbs through
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schools of thought, particularly from the 2nd century BCE to the 1st century AD, notes Larson. Patanjali's Yoga Sutras may be a synthesis of these three traditions. From the
Samkhya school of Hinduism, the Yoga Sutras adopt the "reflective discernment"
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If it is said that there will result the defect of not allowing room for certain
Smritis, we say not so, because there will result the defect of not allowing room for some other smritis , and on account of the non-perception of others. Thereby
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is dedicated to soteriological aspects of yoga philosophy. Patanjali begins by stating that all limbs of yoga are necessary foundation to reaching the state of self-awareness, freedom and liberation. He refers to the three last limbs of yoga as
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cannot be regarded as the source of inanimate world, because an intelligent principle cannot transform itself into the unconscious world. This metaphysics is a pluralistic spiritualism, a form of realism built on the foundation of dualism.
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guna (darkness, destructive, chaotic). These three are present in every being but in different proportions, and the fundamental nature and psychological dispositions of beings is a consequence of the relative proportion of these three
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as a "personal god" to a "special self" to "anything that has spiritual significance to the individual". Whicher explains that while
Patanjali's terse verses can be interpreted both as theistic or non-theistic, Patanjali's concept of
1199:, word/testimony of reliable sources). Yoga-philosophy differs from the closely related non-theistic/atheistic Samkhya school by incorporating the concept of a "personal, yet essentially inactive, deity" or "personal god" (Ishvara).
3002:– Part 1, Oxford University Press, Quote: (He who engages in) self study, concentrates all his senses on the Self, never giving pain to any creature, except at the tîrthas, he who behaves thus all his life, reaches the world of
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Patanjali, in Book 2, explains how and why each of the above self restraints help in the personal growth of an individual. For example, in verse II.35, Patanjali states that the virtue of nonviolence and non-injury to others
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leads to mind and psychological perfections of perceptiveness, one's nature, mastery over egoism, discriminative knowledge of purity, self and soul. This knowledge once reached is irreversible, states
Yogasutra's Book IV.
2118:(a form of perception of prior processes and previous states of a 'topic of study' by observing its current state). Further, some schools of Hinduism considered and refined rules of accepting uncertain knowledge from
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Pleasure and pain results from contact of soul, sense, mind and object. Non-origination of that follows when the mind becomes steady in the soul. After it, there is non-existence of pain in the embodied soul.
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The Rig Veda, however, does not describe Yoga philosophy with the same meaning or context as in medieval or modern times. Early references to practices that later became part of Yoga-philosophy, are made in
2138:(अनुमान) means inference. It is described as reaching a new conclusion and truth from one or more observations and previous truths by applying reason. Observing smoke and inferring fire is an example of
1437:
Sāṁkhya and Yoga should not be considered different schools until a very late date: the first reference to Yoga itself as a distinct school seems to be in the writings of Śaṅkara in the 9th century C.E.
4093:* Hariharānanda Āraṇya (2007), Parabhaktisutra, Aporisms on Sublime Devotion, (Translator: A Chatterjee), in Divine Hymns with Supreme Devotional Aphorisms, Kapil Math Press, Kolkata, pages 55-93;
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is a syncretic text on Yoga philosophy, variously dated to be from 6th- to 14th-century CE. It is structured as a dialogue between sage
Vasistha of the Vedic era and the philosopher-king
1903:) leads to the abandonment of enmity, a state that leads the yogi to the perfection of inner and outer amity with everyone, everything. Other texts of the Yoga school of Hinduism include
1401:
Yoga as a separate school of thought is mentioned in Indian texts from the end of the 1st millennium CE. The systematic collection of ideas of the Yoga school of
Hinduism is found in the
1317:
The Katha Upanishad, dated to be from about the middle of the 1st millennium BCE, in verses 2.6.6 through 2.6.13 recommends a path to Self-knowledge akin to Samkhya, and calls this path
1413:("The Treatise on Yoga of Patañjali"). Yoga as a separate school of philosophy has been included as one of the six orthodox schools in medieval era Indian texts; the other schools are
2418:, estimated to have been completed in its surviving form in approx. 400–450 CE, while the original version might be ancient and composed between 500 BCE and 200 BCE, belonging to the
1985:) leads to the state where inner sources of joy matter most, and the craving for external sources of pleasant ceases. Other texts of the Yoga school expanded the list of values under
2423:
as the value of Yoga is as a means to realization of the Self, not in propositions about Self that is in conflict with the Vedic texts. Radhakrishnan translates the text as follows,
2207:
cooperate with others to rapidly acquire and share knowledge and thereby enrich each other's lives. This means of gaining proper knowledge is neither spoken or written, but through
2098:(without wandering; correct perception is without change, nor is it the result of deception because one's sensory organ or means of observation is drifting, defective, suspect) and
2142:. In all except one of the Hindu philosophies, this is a valid and useful means to knowledge. The method of inference is explained by Indian texts as consisting of three parts:
3466:
Jan E. M. Houben and Karel Rijk van Kooij (1999), Violence Denied: Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History, Brill Academic,
1663:, is the path to one's highest potential and a more serene, content, liberated life. Patanjali's Yoga sutra begins, in verse 2 of Book 1, by defining Yoga as "restraining the
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4096:
Hariharānanda Āraṇya (2007), Eternally Liberated Isvara and Purusa Principle, in Divine Hymns with Supreme Devotional Aphorisms, Kapil Math Press, Kolkata, pages 126-129
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help in the personal growth of an individual. For example, in verse II.42, Patanjali states that the virtue of contentment and acceptance of others as they are (
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2349:
References to the teachings of the Yoga school of Hinduism abound in ancient Indian texts of other orthodox schools of Hinduism, for example, verse 5.2.17 of
1542:
s in this world. Unintelligent, unmanifest, uncaused, ever-active, imperceptible and eternal Prakriti is alone the final source of the world of objects. The
3111:
Roy Perrett (2007), Samkhya-Yoga Ethics, Indian Ethics: Classical Traditions and Contemporary Challenges (Editors: Purusottama Bilimoria et al), Volume 1,
2398:. To secure release , it is necessary to study and follow this treatise on knowledge , as well as to hold discussions with those learned in that treatise.
2494:
conviction is that the path of inquiry is easy for all, because Self-knowledge is the ever-present truth. I shall now describe to you the method of Yoga.
2255:
in 11 verses: I.23 through I.29, II.1, II.2, II.32 and II.45. Ever since the Sutras' release, Hindu scholars have debated and commented on who or what is
1717:. Liberation, like many other schools, is removal of ignorance, which is achieved through discriminative discernment, knowledge and self-awareness. The
2174:(negative examples as counter-evidence) are absent. For rigor, the Indian philosophies also state further epistemic steps. For example, they demand
1770:(understanding), and this ability empowers one to compassionately comprehend the cry/speech of all living beings. Once a yogi reaches this state of
30:
This article is about one of the six Hindu philosophy schools. For the umbrella term "yoga" which includes religion, philosophy, and practices, see
1232:
in the first millennium BCE. Some of its earliest discussions and of proto-Samkhya ideas are found in 1st millennium BCE Indian texts such as the
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3445:
Arti Dhand (2002), The dharma of ethics, the ethics of dharma: Quizzing the ideals of Hinduism, Journal of Religious Ethics, 30(3), pages 347-372
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1102:, though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from
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that purpose, there should be a purifying of our soul by abstinence from evil, and observance of certain virtues, as well as by following the
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1943:: contentment, acceptance of others, acceptance of one's circumstances as they are in order to get past or change them, optimism for self
4366:
For a more recent translation of the same verse, see Jan E. M. Houben and Karel Rijk van Kooij (1999), Violence Denied, Brill Academic,
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Stuart Sovatsky (1998), Words from the Soul: Time East/West Spirituality and Psychotherapeutic Narrative, State University of New York,
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1602:
destructive behavior, lethargy, and suffering manifests. The guṇas theory underpins the philosophy of mind in Yoga school of Hinduism.
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of reliable sources. The disagreement between the schools of Hinduism has been on how to establish reliability. Some schools, such as
6750:
3693:
1930:
part of theory of values in the Yoga school include virtuous habits, behaviors and observances. The Yogasutra lists the niyamas as:
2865:
Lloyd Pflueger, Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass,
2821:
John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press,
2771:
John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press,
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2268:
in Yoga philosophy functions as a "transformative catalyst or guide for aiding the yogin on the path to spiritual emancipation".
3689:
2094:, according to ancient Indian scholars, where one's sensory organ relies on accepting or rejecting someone else's perception),
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causes suffering. A way of life that empowers one to become ever more aware of one's consciousness and spirituality innate in
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Roy Perrett, Indian Ethics: Classical traditions and contemporary challenges, Volume 1 (Editor: P Bilimoria et al), Ashgate,
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and called it internal perception, a proposal contested by other Indian scholars. The internal perception concepts included
1405:. After its circulation in the first half of the 1st millennium CE, many Indian scholars reviewed it, then published their
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4423:
S Venkatesananda (Author) and CK Chapelle (Editor, 1985), The Concise Yoga Vasistha, State University of New York Press,
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S Venkatesananda (Author) and CK Chapelle (Editor, 1985), The Concise Yoga Vasistha, State University of New York Press,
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S Venkatesananda (Author) and CK Chapelle (Editor, 1985), The Concise Yoga Vasistha, State University of New York Press,
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and self-knowledge. In verse III.12, the Yogasutras state that this discerning principle then empowers one to perfect
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3999:* Eliott Deutsche (2000), in Philosophy of Religion : Indian Philosophy Vol 4 (Editor: Roy Perrett), Routledge,
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Jessica Frazier (2014), in The Bloomsbury Companion to Hindu Studies (Editor: Jessica Frazier), Bloomsbury Academic,
2810:* Eliott Deutsche (2000), in Philosophy of Religion : Indian Philosophy Vol 4 (Editor: Roy Perrett), Routledge,
1758:(reason) in one's mind and spirit, through intentness. This leads to one's ability to discern the difference between
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David Lawrence (2014), in The Bloomsbury Companion to Hindu Studies (Editor: Jessica Frazier), Bloomsbury Academic,
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17:
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Howard Coward (2002), Yoga and Psychology: Language, Memory, and Mysticism, State University of New York Press,
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in epistemology section), study of self, self-reflection, introspection of self's thoughts, speeches and actions
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Yoga-practice is also mentioned in foundational texts of other orthodox schools such as the Vaisesikha Sutras,
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Carl Olson (2007), The Many Colors of Hinduism: A Thematic-historical Introduction, Rutgers University Press,
4241:
Michael Brannigan (2009), Striking a Balance: A Primer in Traditional Asian Values, Rowman & Littlefield,
3655:
Kaelber, W. O. (1976). "Tapas", Birth, and Spiritual Rebirth in the Veda, History of Religions, 15(4), 343-386
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The Yoga school considers perception, inference and reliable testimony as three reliable means to knowledge.
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2154:(examples). The hypothesis must further be broken down into two parts, state the ancient Indian scholars:
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1993:(आस्तिक, belief in personal God, faith in Self, conviction that there is knowledge in Vedas/Upanishads),
1512:
1251:, a dedication to rising Sun-god in the morning (Savitri), interpreted as "yoke" or "yogically control".
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P. Billimoria (1988), Śabdapramāṇa: Word and Knowledge, Studies of Classical India Volume 10, Springer,
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1158:, by both the Yoga and Samkhya schools of Hinduism, and can be attained by insight and self-restraint.
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Practical Yoga, Ancient and Modern, Being a New, Independent Translation of Patanjali's Yoga Aphorisms
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1574:(innate tendency, attributes) are present in different proportions in all beings, and these three are
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2211:(sound). The reliability of the source is important, and legitimate knowledge can only come from the
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is defined as that reality which is pure consciousness and is devoid of thoughts or qualities. The
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T. S. Rukmini (1981), Annals of the Bhandarkar Oriental Research Institute, Vol. 62, pages 213–218
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Jean Varenne and Coltman Derek (1977), Yoga and the Hindu Tradition, University Of Chicago Press,
2482:. Among other things, the text discusses Yoga philosophy in its various chapters. In section 6.1,
2326:
The most studied ancient and medieval era texts of the Yoga school of philosophy include those by
1746:, in verses III.4 to III.5, and calls it the technology for "discerning principle" and mastery of
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4811:, Paul Schweizer (1993), Philosophy and Phenomenological Research, Vol. 53, No. 4, pages 845–859
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BD Basu (Translator), The Sacred Books of the Hindus, Volume 6, University of Toronto Archives;
2202:(शब्द) means relying on word, testimony of past or present reliable experts. Hiriyanna explains
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SV Bharti (2001), Yoga Sutras of Patanjali: With the Exposition of Vyasa, Motilal Banarsidas,
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2745:(2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass,
2244:, as well many modern academic scholars describe the Yoga school as "Samkya school with God."
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Seers of the vast illumined seer yogically control their minds and their intelligence... (…)
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Nicholas F. Gier (1997), International Journal of Hindu Studies, Vol. 1, No. 2, pages 265–287
1613:(matter) by its nature is tamas (chaotic). They further posit that individuals at birth have
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262:
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35:
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DPS Bhawuk (2011), Spirituality and Indian Psychology (Editor: Anthony Marsella), Springer,
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TR Tatya (Translator), with Bhojaraja commentary; Harvard University Archives, pages 132-139
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TR Tatya (Translator), with Bhojaraja commentary; Harvard University Archives, pages 108-109
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2182:(reason) must necessarily and separately account for the inference in "all" cases, in both
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4823:, Jeffrey Gold (1996), Philosophy East and West, Vol. 46, No. 1 (Jan., 1996), pages 17–32
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SA Bhagwat (2008), Yoga and Sustainability. Journal of Yoga, Fall/Winter 2008, 7(1): 1-14
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Robert S. Hartman (2002), The Knowledge of Good: Critique of Axiological Reason, Rodopi,
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2086:(direct experience by one's sensory organ/s with the object, whatever is being studied),
1304:
1292:(consciously regulating breath) is mentioned in hymn 1.5.23 of Brihadaranyaka Upanishad (
1106:. Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as
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Mikel Burley (2000), Haṭha-Yoga: Its Context, Theory, and Practice, Motilal Banarsidas,
1515:. It considers consciousness and matter, self/soul and body as two different realities.
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4805:, Mircea Eliade (1963), The Journal of General Education, Vol. 15, No. 2, pages 124–137
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2045:(verbal testimony of the sages or shāstras) to be the only valid means of knowledge or
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SC Vidyabhusana (Translator), The Bhuvaneswari Ashrama, University of Toronto Archives
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TR Tatya (Translator), with Bhojaraja commentary; Harvard University Archives, page 84
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TR Tatya (Translator), with Bhojaraja commentary; Harvard University Archives, page 80
1482:
Yoga-philosophy is Samkhya. In both, the foundational concepts include two realities:
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Samādhipāda: das erste Kapitel des Pātañjalayogaśāstra zum ersten Mal kritisch ediert
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2843:(2012), Classical Samkhya and Yoga – An Indian Metaphysics of Experience, Routledge,
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2693:(2012), Classical Samkhya and Yoga – An Indian Metaphysics of Experience, Routledge,
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2646:(2012), Classical Samkhya and Yoga – An Indian Metaphysics of Experience, Routledge,
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by Akshapada variously dated to be from 4th to 2nd century BCE, and belonging to the
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4832:(2006), Annals of the Bhandarkar Oriental Research Institute, Vol. 87, pages 123–134
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Hartmut Scharfe, Handbook of Oriental Studies – Education in Ancient India, Brill,
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are among the predominantly discussed ethical concepts by majority of these texts.
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translates it as, "...having become calm and concentrated, one perceives the self (
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276:
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53:
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Karl Potter (2002), Presuppositions of India's Philosophies, Motilal Banarsidass,
3900:, Volume 2, Princeton University Press, Reprinted in 1995 by Motilal Banarsidass,
3879:, Volume 2, Princeton University Press, Reprinted in 1995 by Motilal Banarsidass,
3858:, Volume 2, Princeton University Press, Reprinted in 1995 by Motilal Banarsidass,
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1118:, a key text of Yoga which has influenced all other schools of Indian philosophy.
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7795:
7757:
7727:
7565:
7455:
7294:
7287:
7134:
6845:
6715:
6590:
6489:
6165:
6083:
6058:
5980:
5687:
5653:
5149:
4939:
4543:
4516:
4473:
3917:
W Halbfass (1991), Tradition and Reflection, State University of New York Press,
2475:
2240:
school of Hinduism which is non-theistic. Hindu scholars such as the 8th century
2052:
1233:
1212:
589:
478:
447:
234:
209:
7220:
6935:
6006:
4838:, M. K. Bannerjee (1982), Philosophy East and West, Vol. 32, No. 1, pages 99–104
4357:
Sarvepalli Radhakrishnan (Translator, 1960), London: George Allen, pages 333-335
4273:(2000), The Two Traditions of Meditation in Ancient India, Motilal Banarsidass,
2389:
school of Hinduism, in chapter 4.2 discusses the importance of Yoga as follows,
1912:
8475:
8411:
8254:
7598:
7475:
7445:
7280:
6920:
6870:
6860:
6509:
6404:
6286:
6229:
6199:
6068:
5841:
5692:
5680:
5670:
5665:
5658:
5369:
5161:
5068:
4545:
The Encyclopedia of Indian Philosophies: Yoga: India's philosophy of meditation
4136:
TR Tatya (Translator), with Bhojaraja commentary; Harvard University Archives;
1952:
1817:
Over sixty different ancient and medieval era texts of Yoga philosophy discuss
1374:
It is not thoughtless heedless sluggishness, Yoga is creation and dissolution.
1029:
584:
503:
493:
402:
241:
7144:
6905:
6090:
6021:
5211:
4765:
Karl Potter (2009), Encyclopedia of Indian Philosophies Vol. 1: Bibliography,
3057:, Transactions of the American Philological Association, Vol. 21, pages 88–112
2310:), one's circumstances created by the past or by one's current actions (कर्म,
1409:(notes and commentary) on it, which together form a canon of texts called the
8671:
8665:
8591:
8495:
8274:
8048:
7786:
7677:
7588:
7522:
6369:
6342:
6205:
6192:
6179:
6133:
6078:
5761:
5703:
5548:
5443:
5362:
5313:
5139:
5024:
5010:
4929:
4870:
4829:
4799:, Ian Whicher (1998), Philosophy East and West, Vol. 48, No. 2, pages 272–322
2975:
2444:
2410:
1390:
1367:(intellect, power to reason) does not waver, that they call the highest path.
1020:
956:
951:
918:
797:
730:
705:
690:
680:
534:
357:
341:
248:
5947:
4012:
A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English
3985:
Indian Wisdom – Religious, Philosophical and Ethical Doctrines of the Hindus
1864:
1825:. The specific theory and list of values varies between the texts, however,
793:
437:
8146:
8111:
8008:
7625:
6915:
6815:
6800:
6534:
6364:
6172:
6105:
5985:
5965:
5846:
5768:
5725:
5306:
5223:
5112:
4210:
CK Chapelle (2003), Reconciling Yogas, State University of New York Press,
3752:
3558:
3510:
3294:
The Yoga-darsana: The sutras of Patanjali with the Bhasya of Vyasa – Book 3
3266:
The Yoga-darsana: The sutras of Patanjali with the Bhasya of Vyasa – Book 3
3228:
The Yoga-darsana: The sutras of Patanjali with the Bhasya of Vyasa – Book 3
3131:
3066:
2840:
2690:
2643:
2592:
1713:
Yoga school of Hinduism holds that ignorance is the cause of suffering and
1519:
1463:
1386:
1174:
1000:
649:
514:
468:
306:
153:
5935:
5432:
5117:
4991:
4817:, N. Mishra (1953), Philosophy East and West, Vol. 2, No. 4, pages 308–316
3024:(1962), Katha Upanishad, in The Upanishads – Part II, Dover Publications,
2510:
2284:
1853:
1466:
methods to gaining reliable knowledge. From Abhidharma Buddhism's idea of
8453:
8286:
8214:
8204:
8116:
8106:
8081:
7722:
7717:
7608:
7402:
7386:
7329:
7264:
7200:
6995:
6885:
6865:
6635:
6459:
6419:
6409:
6211:
6026:
5910:
5626:
5437:
5280:
5201:
5171:
4978:
4965:
4924:
4901:
4659:
4450:
3748:
A Sanskrit-English Dictionary: Etymologically and philologically arranged
2515:
2354:
2343:
2275:(Sanskrit: ईश्वर) in verse 24 of Book 1, as "a special Self (पुरुषविशेष,
2241:
2001:(ह्री, remorse and acceptance of one's past/mistakes/ignorance, modesty)
1885:
1731:
1422:
1281:
1228:
The origins of yoga-practice are unclear, but seems to have developed in
928:
883:
836:
786:
715:
599:
524:
349:
327:
269:
217:
104:
6830:
4847:
4841:
4826:
4802:
3518:
2557:
Knut Jacobsen (2008), Theory and Practice of Yoga, Motilal Banarsidass,
1125:, in which the universe is conceptualized as composed of two realities:
8351:
8319:
8264:
8121:
7830:
7667:
7640:
7422:
7195:
6945:
6925:
6835:
6790:
6765:
6705:
6700:
6650:
6570:
6544:
6479:
6305:
6258:
6063:
6011:
5747:
5558:
5553:
5518:
5290:
5256:
5127:
5080:
4983:
4973:
4835:
4820:
4814:
4808:
4796:
3589:
3054:
3021:
2995:
2578:
2530:
2525:
2520:
2415:
2357:
school of Hinduism and dated to be from the 1st millennium BCE, states
2335:
1891:
1446:
1300:
1216:
1005:
891:
519:
227:
6235:
5675:
4643:
The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga
4109:
The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga
3149:
2298:
This sutra of Yoga philosophy of Hinduism adds the characteristics of
2236:
Yoga philosophy allows the concept of God, unlike the closely related
1774:, it leads to unusual powers, intuition, self-knowledge, freedoms and
1538:
is a single entity, the Samkhya-Yoga schools admit a plurality of the
8470:
8259:
8209:
8182:
8131:
8096:
8086:
8038:
7937:
7905:
7850:
7747:
7702:
7376:
6970:
6805:
6630:
6605:
6524:
6484:
6469:
6424:
6222:
6016:
5590:
5533:
5492:
5465:
5414:
5273:
5268:
5206:
5176:
5075:
4337:
Oliver Leaman (1999), Key Concepts in Eastern Philosophy, Routledge,
2327:
2318:), and one's psychological dispositions or intentions (आशय, ashaya).
1289:
1015:
873:
777:
695:
629:
458:
320:
5970:
5786:
4580:
Sen, Amiya P. (2006). "Raja Yoga: The Science of Self-Realization".
4263:
The Vaisheshika Sutra of Kanada with the Commentary of Sankara Misra
4191:
Person Purity and Power in Yogasutra, in Theory and Practice of Yoga
3716:
William Owen Cole (1991), Moral Issues in Six Religions, Heinemann,
1916:
1177:
of Yoga-philosophy, like the Sāmkhya school, relies on three of six
174:
8515:
8334:
8329:
8219:
8156:
8136:
7967:
7803:
7630:
7603:
7570:
7512:
7412:
7407:
7381:
7306:
7190:
7062:
6965:
6855:
6795:
6745:
6740:
6585:
6580:
6539:
6504:
6454:
6389:
6384:
6138:
5975:
5575:
5454:
5405:
5166:
4956:
4227:
This verse appears as 6.1 in some manuscripts of Vaiseisika Darsana
2978:(2009), Yoga: Immortality and Freedom, Princeton University Press,
2582:
2454:
2114:(a form of induction from perceived specifics to a universal), and
1982:
1940:
1920:
1629:
1567:
1531:
1526:
by postulating two "irreducible, innate and independent realities:
1471:
1248:
1179:
1170:
1133:
1051:
878:
813:
667:
544:
488:
291:
160:
146:
7344:
6975:
5134:
5102:
4853:
4144:
The Yoga-darsana: The sutras of Patanjali with the Bhasya of Vyasa
3618:
Sharma and Sharma, Indian Political Thought, Atlantic Publishers,
846:
8416:
8269:
8187:
8177:
7952:
7942:
7915:
7910:
7900:
7855:
7840:
7835:
7615:
7560:
7545:
7537:
7504:
7371:
7274:
7249:
7225:
7124:
7114:
6985:
6980:
6960:
6900:
6890:
6880:
6820:
6770:
6760:
6685:
6675:
6665:
6610:
6444:
6324:
6048:
5925:
5900:
5836:
5610:
5585:
5580:
5422:
5095:
4797:
Yoga and Freedom: A Reconsideration of Patañjali's Classical Yoga
3041:
3003:
2963:
2595:, PhD. Thesis awarded by University of Berne, Switzerland, page 8
2471:
2463:
2459:
2419:
2237:
2216:
2091:
2057:
2047:
1966:
1934:
1807:
1800:
1714:
1697:
1685:
1679:
1527:
1442:
1430:
1426:
1414:
1229:
1127:
1103:
990:
983:
938:
868:
806:
754:
427:
376:
167:
118:
83:
7210:
7066:
6710:
3136:
Classical Samkhya and Yoga – An Indian Metaphysics of Experience
2491:
Yoga is the utter transcendence of the mind and is of two types.
1994:
1655:(mind) in Yoga school of Hinduism. Unrestrained modification of
8448:
8426:
8239:
8192:
8151:
8033:
8023:
7962:
7870:
7813:
7808:
7662:
7349:
7185:
7171:
7156:
7056:
6990:
6940:
6930:
6825:
6810:
6730:
6720:
6680:
6620:
6615:
6600:
6565:
6514:
6434:
6100:
5930:
5871:
5475:
5251:
5246:
5233:
5186:
5107:
5058:
4919:
4715:
4518:
Classical Sāṃkhya: An Interpretation of Its History and Meaning
4324:"...we can take it that 400-450 is the period during which the
3818:
MM Kamal (1998), "The Epistemology of the Carvaka Philosophy",
3297:
GN Jha (Translator); Harvard University Archives, pages 127-134
3269:
GN Jha (Translator); Harvard University Archives, pages 108-126
3069:, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass,
1900:
1879:
1775:
1727:
1706:
1576:
1166:
1154:
851:
761:
662:
1609:(consciousness) by its nature is sattva (constructive), while
8344:
8339:
8043:
8013:
7947:
7927:
7865:
7845:
7818:
7657:
7359:
7259:
7205:
7161:
7139:
7005:
7000:
6910:
6780:
6735:
6645:
6449:
6399:
6348:
6329:
5905:
5866:
5643:
5568:
5563:
5543:
5480:
5191:
5063:
5053:
4946:
4914:
4842:
Patanjali's Yogasutras – A Synthesis of many Yogic traditions
4146:
GN Jha (Translator), with notes; Harvard University Archives;
3231:
GN Jha (Translator); Harvard University Archives, pages 94-95
2882:
Kovoor T. Behanan (2002), Yoga: Its Scientific Basis, Dover,
2386:
2339:
1908:
1873:
1811:
1796:
1651:
1582:
1546:
is considered as the conscious principle, a passive enjoyer (
1418:
1162:
1037:
942:
860:
387:
97:
4173:
1617:(intelligence, sattvic). As life progresses and churns this
8385:
8314:
8296:
8244:
8028:
7972:
7932:
7892:
7875:
7860:
7825:
7254:
7166:
7010:
6775:
6755:
5861:
5241:
4893:
2467:
2449:
1462:(dualism), its metaphysical rationalism, as well its three
1247:
The root of the word "Yoga" is found in hymn 5.81.1 of the
1139:
1112:. A systematic collection of ideas of Yoga is found in the
1108:
770:
334:
31:
4495:
Proceedings. International conference on cognitive systems
2005:(मति, think and reflect, reconcile conflicting ideas) and
1183:
as the means of gaining reliable knowledge. These include
7058:
4836:
General Systems Philosophy and Sāṃkhya-Yoga: Some Remarks
3898:
Meaning and Truth, in Encyclopedia of Indian Philosophies
3877:
Meaning and Truth, in Encyclopedia of Indian Philosophies
3856:
Meaning and Truth, in Encyclopedia of Indian Philosophies
1372:, the stillness of the senses, concentration of the mind,
3165:
2607:
2605:
2603:
2601:
1303:(withdrawal of the senses) is mentioned in hymn 8.15 of
7119:
4862:
2166:
is predicated). The inference is conditionally true if
2009:(व्रत, resolutions and vows, fast, pious observances).
1474:
traditions of isolation, meditation and introspection.
61:
4809:
Mind/Consciousness Dualism in Sā̇ṅkhya-Yoga Philosophy
4738:
Yoga: Mastering the Secrets of Matter and the Universe
3183:
Alban Widgery (1930), The principles of Hindu Ethics,
2227:. Other schools debate means to establish reliability.
2158:(that idea which needs to be proven or disproven) and
1605:
The early scholars of Yoga philosophy, posit that the
1353:
apramattastadā bhavati yogo hi prabhavāpyayau || 11 ||
3590:
The Nature of Faith in the Śaṅkaran Vedānta Tradition
2622:
2620:
2598:
2302:
as that special Self which is unaffected (अपरामृष्ट,
1888:(ब्रह्मचर्य): celibacy, non-cheating on one's partner
1721:
is Yoga school's treatise on how to accomplish this.
1633:(ego, rajasic). When ego in turn is churned by life,
1361:(mind) with thoughts and the five senses stand still,
1349:
buddhiśca na viceṣṭate tāmāhuḥ paramāṃ gatim || 10 ||
3833:
Perception: An Essay in Indian Theories of Knowledge
3361:: With the Exposition of Vyasa, Motilal Banarsidas,
2170:(positive examples as evidence) are present, and if
1441:
There are numerous parallels in the concepts in the
8682:
Schools and traditions in ancient Indian philosophy
7320:
4815:
Saṁskāras in Yoga Philosophy and Western Psychology
4237:
4235:
4233:
3592:, Numen, Vol. 34, Fasc. 1 (Jun., 1987), pages 18-44
2219:, state that this is never possible, and therefore
1977:, Patanjali explains how and why each of the above
1965:: contemplation of the Ishvara (God/Supreme Being,
1143:(a living being) is considered as a state in which
4449:
3211:
2922:
2677:
2675:
2662:
2660:
2617:
1161:The ethical theory of Yoga-philosophy is based on
4710:
4708:
4706:
4704:
4702:
4419:
4417:
2231:
8663:
4700:
4698:
4696:
4694:
4692:
4690:
4688:
4686:
4684:
4682:
4297:
4230:
3220:
3107:
3105:
3006:, and does not return, yea, he does not return".
2190:. A conditionally proven hypothesis is called a
1810:, while those to be avoided are referred in the
1330:बुद्धिश्च न विचेष्टते तामाहुः परमां गतिम् ॥ १० ॥
5342:Hatha Yoga: The Report of a Personal Experience
4308:. New Delhi: Motilal Banarsidass. p. 436.
4303:
3127:
3125:
3060:
2672:
2657:
2090:(non-verbal; correct perception is not through
2051:. Unlike few other schools of Hinduism such as
1911:(धृति, fortitude, non-giving up in adversity),
1637:(temper, mood, tamasic) is produced. Together,
4475:Culture and Consciousness: Literature Regained
4414:
4399:
4397:
4193:(Editor: Knut Jacobsen), Motilal Banarsidass,
2069:(postulation, deriving from circumstances) or
1351:tāṃ yogamiti manyante sthirāmindriyadhāraṇām |
7042:
5802:
4878:
4679:
4306:A History of Early Vedānta Philosophy: Part 1
4257:
4255:
3995:
3993:
3198:The Illustrated Encyclopedia of Hinduism: A-M
3102:
2949:Hatha Yoga: Its Context, Theory and Practice.
1570:from Samkhya. Guṇas theory states that three
1511:The metaphysics of Yoga-Samkhya is a form of
1211:Bronze figure of a Kashmiri in Meditation by
1076:
4491:
3159:
3122:
3087:
3085:
3083:
2925:Hatha Yoga: Its Context, Theory and Practice
2806:
2804:
2802:
2073:(non-perception, negative/cognitive proof).
2025:Yoga school, like Samkhya school, considers
1937:: purity, clearness of mind, speech and body
1894:(अपरिग्रहः): non-avarice, non-possessiveness
1098:is one of the six major orthodox schools of
4750:Appendix D: Main Sanskrit Treatises on Yoga
4618:
4394:
3736:Monier Williams Sanskrit English Dictionary
3353:
3351:
2573:
2571:
2499:Vasistha to Rama, Yoga Vasistha 6.1.12–13,
1580:guna (goodness, constructive, harmonious),
1347:yadā pañcāvatiṣṭhante jñānāni manasā saha |
7049:
7035:
5809:
5795:
4885:
4871:
4252:
3990:
3638:N Tummers (2009), Teaching Yoga for Life,
3571:N Tummers (2009), Teaching Yoga for Life,
3260:
3258:
2286:क्लेश कर्म विपाकाशयैःपरामृष्टः पुरुषविशेष
1083:
1069:
4714:Edwin Bryant (2011, Rutgers University),
4478:, New Jersey: Bucknell University Press,
3942:
3940:
3679:Yoga Journal, GARY KRAFTSOW, FEB 25, 2008
3548:
3080:
2916:
2914:
2799:
2789:
2787:
2785:
2259:. These commentaries range from defining
2055:, Yoga did not adopt the following three
1262:धियो विप्रा विप्रस्य बृहतो विपश्चितः (…)
4122:
3948:The Illustrated Encyclopedia of Hinduism
3850:
3848:
3814:
3812:
3663:
3661:
3421:The Illustrated Encyclopedia of Hinduism
3348:
3242:Ashtanga Yoga: Practice & Philosophy
2904:
2902:
2900:
2898:
2896:
2568:
2016:
1678:
1524:dualism between consciousness and matter
1206:
4775:Bibliography on Yoga school of Hinduism
4640:
4605:, New Delhi: Motilal Banarsidass Publ,
4051:
4049:
4047:
3255:
2861:
2859:
2857:
2611:
2553:
2551:
2396:spiritual injunctions gleaned from Yoga
2306:) by one's obstacles/hardships (क्लेश,
1778:, the soteriological goal of the yogi.
1215:(1885–1966). The yoga posture shown is
14:
8664:
4783:Ashtanga Yoga: Practice and Philosophy
4780:
4602:A Critical Survey of Indian Philosophy
4598:
4584:. Orient Blackswan. pp. 219–227.
4538:
4511:
4111:, State University of New York Press,
4014:, State University of New York Press,
3937:
3820:Journal of Indian and Buddhist Studies
3190:
3171:
2920:
2911:
2793:
2782:
2721:
2704:
2654:, pages 43-46 and Introduction chapter
1997:(दान , charity, sharing with others),
1949:: persistence, perseverance, austerity
1586:guna (passion, active, confused), and
1336:मिति मन्यन्ते स्थिरामिन्द्रियधारणाम् ।
1328:यदा पञ्चावतिष्ठन्ते ज्ञानानि मनसा सह ।
27:One of six schools of Hindu philosophy
7030:
5816:
5790:
4866:
4471:
3845:
3809:
3658:
3634:
3632:
3601:
3530:
3482:
3480:
3441:
3439:
3437:
3415:
3413:
3411:
3409:
3395:
3155:
2893:
2126:(definite judgment, conclusion) from
1566:Yoga-philosophy adopts the theory of
1121:The metaphysics of Yoga is Samkhya's
4658:
4561:
4498:, New Delhi: Allied Publishers Ltd,
4492:Isaac, J. R.; Dangwal, Ritu (1997),
4044:
4027:
2854:
2666:
2637:
2548:
1288:), within oneself." The practice of
8646:
4579:
4290:Original Sanskrit and Translation:
4261:Original Sanskrit and Translation:
4163:
4057:The Essentials of Indian Philosophy
2458:. The text synthesizes elements of
1876:(सत्य): truthfulness, non-falsehood
1396:
24:
4727:
4626:. Ramakrishna-Vivekananda Center.
4431:, pages 275, also 239-246, 272-277
3629:
3477:
3434:
3406:
3177:
3055:Translation of the Katha-Upanishad
1558:). Samkhya-Yoga believes that the
1503:, on axiology and on soteriology.
25:
8693:
4856:Kaivalyadhama Research Department
4827:Yoga in Sankara's Advaita Vedanta
4790:
4328:was compiled in its extant form."
3987:, Luzac & Co, London, page 61
3950:, Vol. 1: A-M, Rosen Publishing.
3608:. Puṇe: Ānandāśrama. p. 102.
3423:, Vol. 2: N–Z, Rosen Publishing.
3402:. Puṇe: Ānandāśrama. p. 102.
1869:, non-harming other living beings
1445:school of Hinduism, Yoga and the
8645:
8635:
8626:
8625:
8614:
7319:
7065:
7057:
3513:, Volume 2, Motilal Banarsidas,
1969:, True Self, Unchanging Reality)
1790:
1223:
60:
8615:
4377:
4360:
4348:
4331:
4284:
4221:
4204:
4183:
4174:kleza, karma, vipaka and ashaya
4101:
4087:
4070:
3977:
3961:
3946:James Lochtefeld, "Anumana" in
3934:Carvaka school is the exception
3928:
3911:
3890:
3869:
3825:
3792:
3775:
3758:
3739:
3727:
3710:
3698:
3682:
3670:
3649:
3612:
3595:
3582:
3565:
3524:
3497:
3460:
3448:
3389:
3372:
3331:
3314:
3300:
3286:
3272:
3234:
3187:, Vol. 40, No. 2, pages 234-237
3185:International Journal of Ethics
3047:
3035:
3015:
2989:
2969:
2954:
2876:
2834:
2765:
2756:
2736:
2577:Maurice Phillips (Published as
2321:
2012:
1989:, to include behaviors such as
8540:Relations with other religions
6149:Progressive utilization theory
4854:Philosophico Literary Research
3419:James Lochtefeld, "Yama (2)",
3196:James G. Lochtefeld, Guna, in
2684:
2581:collection), The Evolution of
2232:God in Yoga school of Hinduism
1674:
1506:
13:
1:
4582:The Indispensable Vivekananda
4453:; Allport, Gordon W. (1999).
4158:Charles Johnston (Translator)
3345:, pages 42-46, 88-89, 109-110
2588:Origin and Growth of Religion
2542:
2314:), one's life fruits (विपाक,
1477:
1308:
1293:
1169:, as well as elements of the
4717:The Yoga Sutras of Patanjali
3533:"Place of Nutrition in Yoga"
3200:, Vol. 1, Rosen Publishing,
2486:introduces Yoga as follows,
2353:by Kanada, belonging to the
1131:(witness-consciousness) and
7:
4180:, Koeln University, Germany
4178:Sanskrit English Dictionary
4155:The Yogasutras of Patanjali
3835:, Oxford University Press,
3772:, Appendix I, pages 680-691
3369:, Appendix I, pages 672-691
2504:
2403:Nyaya Sūtra 4.2.42–4.2.47,
2285:
2178:– the requirement that the
2033:(direct sense perception),
1919:(आर्जव, non-hypocrisy) and
1370:That is what one calls Yoga
10:
8698:
4821:Plato in the Light of Yoga
4803:Yoga and modern philosophy
4472:Haney, William S. (2002),
4437:
4292:The Nyaya Sutras of Gotama
3755:, Mati, मति, pages 740-741
3042:Katha Upanishad 2.VI.10-11
2964:Rigveda Book 5, Chapter 81
2437:Brahma Sūtra 2.1.1–2.1.3,
2065:(comparison and analogy),
1794:
1380:Katha Upanishad, 2.6.10–11
1202:
1011:Naalayira Divya Prabandham
640:Akshar Purushottam Darshan
284:Akshar Purushottam Darshan
29:
8612:
8439:
8404:
8230:
8165:
8072:
7999:
7992:
7891:
7794:
7785:
7693:
7579:
7536:
7503:
7421:
7395:
7367:
7358:
7337:
7328:
7317:
7236:
7105:
7096:
7075:
6558:
6357:
6157:
6126:
6041:
5956:
5887:
5880:
5824:
5733:International Day of Yoga
5713:
5634:
5625:
5491:
5453:
5413:
5404:
5289:
5232:
5041:
5000:
4964:
4955:
4900:
4562:Maas, Philipp A. (2006),
4128:* Sanskrit Original with
2162:(the object on which the
1923:(मितहार, measured diet).
1852:The five yamas listed by
1057:Other Indian philosophies
805:
785:
769:
753:
7684:Yoga Sutras of Patanjali
6336:Yoga Sutras of Patanjali
5753:Yoga scholars (template)
5018:Yoga Sutras of Patanjali
4892:
4848:The Yogī and the Goddess
4304:Hajime Nakamura (1989).
3983:Monier Williams (1893),
3359:Yoga Sutras of Patanjali
3160:Isaac & Dangwal 1997
3000:Sacred Books of the East
2565:, pages 100-101, 333-340
2249:Yoga Sutras of Patanjali
1649:interact and constitute
1403:Yoga Sutras of Patanjali
1280:, the oldest Upanishad.
1278:Brihadaranyaka Upanishad
1238:Shvetashvatara Upanishad
1115:Yoga Sutras of Patanjali
701:Kamalakanta Bhattacharya
7763:Thiruvilaiyadal Puranam
6266:Samkhyapravachana Sutra
5391:Yogasopana Purvacatuska
4781:Maehle, Gregor (2007).
4548:, Motilal Banarsidass,
4189:Lloyd Pflueger (2008),
4059:, Motilal Banarsidass,
3537:Ancient Science of Life
2762:Yoga Vasistha 6.1.12-13
2731:Encyclopædia Britannica
2112:samanyalaksanapratyaksa
1433:. According to Bryant,
1299:), and the practice of
1173:theory of Samkhya. The
686:Nigamananda Paramahansa
7738:Eighteen Greater Texts
6002:Early Buddhist schools
3240:Gregor Maehle (2007),
2998:, The Upanishads, The
2921:Burley, Mikel (2000).
2502:
2440:
2406:
2377:
2296:
2130:(indefinite judgment).
2022:
1955:: study of Vedas (see
1907:(क्षमा, forgiveness),
1882:(अस्तेय): non-stealing
1737:Book 3 of Patanjali's
1710:
1439:
1383:
1273:
1220:
328:Shakti Vishishtadvaita
34:. For other uses, see
8491:Hindu gurus and sants
7743:Eighteen Lesser Texts
4641:Whicher, Ian (1999),
4055:M. Hiriyanna (2000),
3688:Īśvara + praṇidhāna,
3602:Āgāśe, K. S. (1904).
3531:Desai, B. P. (1990).
3396:Āgāśe, K. S. (1904).
2488:
2425:
2391:
2359:
2281:
2116:jnanalaksanapratyaksa
2084:Indriyarthasannikarsa
2020:
1867:(अहिंसा): Nonviolence
1682:
1435:
1342:हि प्रभवाप्ययौ ॥ ११ ॥
1323:
1253:
1210:
575:Svabhavika Bhedabheda
555:Achintya Bheda Abheda
263:Svabhavika Bhedabheda
256:Achintya Bheda Abheda
36:Yoga (disambiguation)
8481:Anti-Hindu sentiment
6440:Brihadratha Ikshvaku
6277:Sarvadarsanasangraha
6054:Acintya bheda abheda
5738:List of yoga schools
5504:Kriyayoga (Buddhist)
5335:Hatha Yoga Pradipika
4785:. New World Library.
4666:. Rider and Company.
4540:Larson, Gerald James
4523:Motilal Banarasidass
4513:Larson, Gerald James
4218:, pages 12-15, 39-48
4107:Ian Whicher (1999),
3896:Karl Potter (1977),
3875:Karl Potter (1977),
3854:Karl Potter (1977),
3677:Polishing the mirror
3605:Pātañjalayogasūtrāṇi
3399:Pātañjalayogasūtrāṇi
2122:, so as to contrast
1814:in Yoga philosophy.
900:Principal Upanishads
565:Chaitanya Mahaprabhu
8587:Hinduism by country
7753:Iraiyanar Akapporul
7713:Tirumurukāṟṟuppaṭai
6500:Dayananda Saraswati
6074:Nimbarka Sampradaya
5998:Buddhist philosophy
5539:Six Yogas of Naropa
5321:Hathabhyasapaddhati
4599:Sharma, C. (1997),
4271:Johannes Bronkhorst
4134:The Yoga Philosophy
3705:The Yoga Philosophy
3455:The Yoga Philosophy
3308:The Yoga Philosophy
3280:The Yoga Philosophy
3217:Vivekanada, p. 115.
3010:Chandogya Upanishad
2931:Motilal Banarsidass
2743:Gerald James Larson
1915:(दया, compassion),
1411:Pātañjalayogaśāstra
1338:अप्रमत्तस्तदा भवति
1305:Chandogya Upanishad
408:Raghunatha Siromani
6111:Pashupata Shaivism
5941:Pashupata Shaivism
5428:Samadhi (Buddhism)
5300:Amaraugha Prabodha
4620:Vivekananda, Swami
4566:, Aachen: Shaker,
4451:Akhilananda, Swami
4267:Modern translation
3831:B Matilal (1992),
3357:SV Bharti (2001),
3174:, pp. 149–68.
2728:Samkhya – Hinduism
2536:Shinshin-tōitsu-dō
2452:of the Hindu epic
2294:– Yoga Sutras I.24
2271:Patanjali defines
2023:
1754:(tranquility) and
1734:goal in Hinduism.
1711:
1707:Moksha or Kaivalya
1312: 800–700 BCE
1221:
8659:
8658:
8435:
8434:
7988:
7987:
7781:
7780:
7695:Sangam literature
7651:Yājñavalkya Smṛti
7499:
7498:
7315:
7314:
7024:
7023:
6876:Pratītyasamutpāda
6037:
6036:
5818:Indian philosophy
5784:
5783:
5780:
5779:
5743:Modern yoga gurus
5621:
5620:
5400:
5399:
5377:Vasishtha Samhita
4777:, pages 1073–1093
4760:978-0-8135-4068-9
4746:978-0-89281-301-8
4652:978-0-7914-3815-2
4591:978-81-7824-130-2
4555:978-81-208-3349-4
4464:978-0-203-00266-7
4429:978-0-87395-954-4
4409:978-0-87395-954-4
4389:978-0-87395-954-4
4343:978-0-415-17363-6
4247:978-0-7391-3846-5
4216:978-0-7914-5900-3
4117:978-0-7914-3815-2
4082:978-94-010-7810-8
4039:978-1-4419-8109-7
4020:978-0-7914-3067-5
4007:, pages 245-248;
4005:978-0-8153-3611-2
3841:978-0-19-823976-5
3745:Monier Williams,
3722:978-0-435-30299-3
3644:978-0-7360-7016-4
3577:978-0-7360-7016-4
3506:Indian Psychology
3492:978-0-7914-3949-4
3429:978-0-8239-3179-8
3384:978-0-226-85116-7
3343:978-0-7914-5500-5
3250:978-1-57731-606-0
3206:978-0-8239-3179-8
3144:978-0-415-64887-5
3117:978-0-7546-3301-3
3097:978-1-4725-1151-5
3030:978-0-486-20993-7
3012:VIII.15, page 488
2984:978-0-691-14203-6
2908:Larson, pp. 43-45
2888:978-0-486-41792-9
2849:978-0-415-64887-5
2827:978-0-7914-3067-5
2818:, pages 245-248;
2816:978-0-8153-3611-2
2777:978-0-7914-3067-5
2716:978-0-7546-3301-3
2699:978-0-415-64887-5
2681:Larson, p. 21–22.
2652:978-0-415-64887-5
2632:978-1-4725-1151-5
2480:Mahayana Buddhism
2364:This is that Yoga
2351:Vaisheshika Sutra
2120:Pratyakṣa-pranama
2037:(inference), and
1093:
1092:
825:
824:
821:
820:
183:
182:
127:
126:
16:(Redirected from
8689:
8677:Hindu philosophy
8649:
8648:
8639:
8629:
8628:
8618:
8617:
8528:Pilgrimage sites
8282:Ganesh Chaturthi
7997:
7996:
7792:
7791:
7773:Vedarthasamgraha
7768:Vinayagar Agaval
7733:Five Great Epics
7708:Divya Prabandham
7621:Minor Upanishads
7365:
7364:
7335:
7334:
7323:
7322:
7103:
7102:
7069:
7061:
7051:
7044:
7037:
7028:
7027:
6530:Satyakama Jabala
6465:Akshapada Gotama
6415:Gārgī Vāchaknavī
6395:Vāchaspati Misra
6253:Nyayakusumanjali
6187:Bhagavata Purana
6144:Radical Humanism
6116:Shaiva Siddhanta
5885:
5884:
5857:Vedic philosophy
5811:
5804:
5797:
5788:
5787:
5632:
5631:
5411:
5410:
5384:Vimanarcanakalpa
5349:Gheranda Samhita
5262:Shaiva Siddhanta
5032:Yoga Yajnavalkya
4962:
4961:
4887:
4880:
4873:
4864:
4863:
4786:
4721:
4712:
4667:
4655:
4637:
4615:
4595:
4576:
4558:
4535:
4508:
4488:
4468:
4455:Hindu Psychology
4432:
4421:
4412:
4401:
4392:
4381:
4375:
4364:
4358:
4352:
4346:
4335:
4329:
4319:
4301:
4295:
4288:
4282:
4259:
4250:
4239:
4228:
4225:
4219:
4208:
4202:
4187:
4181:
4167:
4161:
4126:
4120:
4105:
4099:
4091:
4085:
4074:
4068:
4053:
4042:
4031:
4025:
4010:John A. Grimes,
3997:
3988:
3981:
3975:
3965:
3959:
3944:
3935:
3932:
3926:
3915:
3909:
3894:
3888:
3873:
3867:
3852:
3843:
3829:
3823:
3816:
3807:
3796:
3790:
3779:
3773:
3762:
3756:
3743:
3737:
3731:
3725:
3714:
3708:
3702:
3696:
3686:
3680:
3674:
3668:
3665:
3656:
3653:
3647:
3636:
3627:
3616:
3610:
3609:
3599:
3593:
3588:Y Sawai (1987),
3586:
3580:
3569:
3563:
3562:
3552:
3528:
3522:
3501:
3495:
3484:
3475:
3464:
3458:
3452:
3446:
3443:
3432:
3417:
3404:
3403:
3393:
3387:
3376:
3370:
3355:
3346:
3335:
3329:
3318:
3312:
3304:
3298:
3290:
3284:
3276:
3270:
3262:
3253:
3238:
3232:
3224:
3218:
3215:
3209:
3194:
3188:
3181:
3175:
3169:
3163:
3153:
3147:
3129:
3120:
3109:
3100:
3089:
3078:
3064:
3058:
3051:
3045:
3039:
3033:
3019:
3013:
2993:
2987:
2973:
2967:
2958:
2952:
2951:
2928:
2918:
2909:
2906:
2891:
2880:
2874:
2863:
2852:
2838:
2832:
2808:
2797:
2791:
2780:
2769:
2763:
2760:
2754:
2740:
2734:
2725:
2719:
2708:
2702:
2688:
2682:
2679:
2670:
2664:
2655:
2641:
2635:
2624:
2615:
2609:
2596:
2575:
2566:
2555:
2500:
2438:
2404:
2375:
2338:(Jain scholar),
2292:
2223:is not a proper
2150:(a reason), and
1963:Īśvarapraṇidhāna
1554:is the enjoyed (
1522:system espouses
1397:Separate darsana
1381:
1313:
1310:
1298:
1295:
1271:
1242:Maitri Upanishad
1191:(inference) and
1100:Hindu philosophy
1085:
1078:
1071:
924:Agama (Hinduism)
912:Other scriptures
905:Minor Upanishads
751:
750:
620:Ekasarana Dharma
464:Vāchaspati Misra
384:
383:
300:Shaiva Siddhanta
277:Ekasarana Dharma
140:
139:
77:
76:
64:
54:Hindu philosophy
41:
40:
21:
8697:
8696:
8692:
8691:
8690:
8688:
8687:
8686:
8662:
8661:
8660:
8655:
8622:
8608:
8431:
8400:
8391:Vasant Panchami
8325:Pahela Baishakh
8307:Makar Sankranti
8226:
8161:
8068:
7984:
7887:
7777:
7758:Abhirami Antati
7728:Kamba Ramayanam
7689:
7575:
7532:
7495:
7417:
7391:
7354:
7324:
7311:
7295:Vishishtadvaita
7232:
7092:
7071:
7055:
7025:
7020:
6846:Parameshashakti
6554:
6490:Ramana Maharshi
6375:Kumārila Bhaṭṭa
6353:
6319:Vaiśeṣika Sūtra
6293:Tattvacintāmaṇi
6166:Abhinavabharati
6153:
6122:
6096:Sikh Philosophy
6084:Vishishtadvaita
6033:
5952:
5876:
5820:
5815:
5785:
5776:
5709:
5688:Yoga as therapy
5654:Standing asanas
5617:
5487:
5449:
5396:
5328:Hatha Ratnavali
5285:
5228:
5150:Viparita Karani
5037:
4996:
4951:
4896:
4891:
4860:
4793:
4730:
4728:Further reading
4725:
4724:
4713:
4680:
4670:
4653:
4634:
4613:
4592:
4574:
4556:
4533:
4506:
4486:
4465:
4443:Printed sources
4440:
4435:
4422:
4415:
4402:
4395:
4382:
4378:
4365:
4361:
4353:
4349:
4336:
4332:
4316:
4302:
4298:
4289:
4285:
4260:
4253:
4240:
4231:
4226:
4222:
4209:
4205:
4188:
4184:
4168:
4164:
4127:
4123:
4106:
4102:
4092:
4088:
4075:
4071:
4054:
4045:
4032:
4028:
3998:
3991:
3982:
3978:
3966:
3962:
3945:
3938:
3933:
3929:
3916:
3912:
3908:, pages 170-172
3895:
3891:
3887:, pages 168-169
3874:
3870:
3866:, pages 160-168
3853:
3846:
3830:
3826:
3817:
3810:
3806:, pages 217-222
3797:
3793:
3789:, pages 190-191
3780:
3776:
3763:
3759:
3744:
3740:
3732:
3728:
3724:, pages 104-105
3715:
3711:
3703:
3699:
3687:
3683:
3675:
3671:
3666:
3659:
3654:
3650:
3637:
3630:
3617:
3613:
3600:
3596:
3587:
3583:
3570:
3566:
3529:
3525:
3502:
3498:
3485:
3478:
3465:
3461:
3453:
3449:
3444:
3435:
3418:
3407:
3394:
3390:
3386:, pages 197-202
3377:
3373:
3356:
3349:
3336:
3332:
3328:, pages 224-225
3319:
3315:
3305:
3301:
3291:
3287:
3277:
3273:
3263:
3256:
3252:, pages 237-238
3239:
3235:
3225:
3221:
3216:
3212:
3195:
3191:
3182:
3178:
3170:
3166:
3154:
3150:
3130:
3123:
3110:
3103:
3090:
3081:
3077:, pages 298-299
3065:
3061:
3052:
3048:
3040:
3036:
3020:
3016:
3007:
2994:
2990:
2986:, pages 117-118
2974:
2970:
2961:
2959:
2955:
2945:
2919:
2912:
2907:
2894:
2881:
2877:
2864:
2855:
2839:
2835:
2809:
2800:
2792:
2783:
2770:
2766:
2761:
2757:
2741:
2737:
2726:
2722:
2718:, pages 149-158
2709:
2705:
2689:
2685:
2680:
2673:
2665:
2658:
2642:
2638:
2634:, pages 137-150
2625:
2618:
2610:
2599:
2576:
2569:
2556:
2549:
2545:
2538:, Japanese yoga
2507:
2501:
2498:
2476:Saiva Siddhanta
2439:
2436:
2430:the Yoga Smriti
2405:
2402:
2376:
2374:5.2.15–5.2.16,
2372:Vaiśeṣika Sūtra
2370:
2324:
2293:
2234:
2053:Advaita Vedanta
2015:
1803:
1795:Main articles:
1793:
1709:in Yoga school.
1677:
1509:
1480:
1399:
1382:
1379:
1376:
1373:
1368:
1362:
1356:
1355:
1354:
1352:
1350:
1348:
1346:
1344:
1343:
1337:
1331:
1329:
1327:
1311:
1296:
1272:
1269:
1234:Katha Upanishad
1230:ascetic milieus
1226:
1213:Malvina Hoffman
1205:
1096:Yoga philosophy
1089:
1044:
1043:
1042:
1025:
972:Vaiśeṣika Sūtra
933:
856:
841:
840:
827:
826:
740:
710:
672:
654:
634:
614:
594:
590:Srinivasacharya
569:
549:
529:
498:
479:Vishishtadvaita
473:
442:
433:Kumārila Bhaṭṭa
412:
398:Akṣapāda Gotama
381:
380:
364:
363:
335:Shiva Bhedabeda
235:Vishishtadvaita
195:
194:
39:
28:
23:
22:
18:Yoga philosophy
15:
12:
11:
5:
8695:
8685:
8684:
8679:
8674:
8657:
8656:
8654:
8653:
8643:
8633:
8613:
8610:
8609:
8607:
8606:
8605:
8604:
8599:
8589:
8584:
8579:
8578:
8577:
8572:
8567:
8562:
8557:
8552:
8547:
8537:
8536:
8535:
8525:
8520:
8519:
8518:
8508:
8503:
8498:
8493:
8488:
8483:
8478:
8473:
8468:
8463:
8462:
8461:
8456:
8445:
8443:
8437:
8436:
8433:
8432:
8430:
8429:
8424:
8419:
8414:
8408:
8406:
8402:
8401:
8399:
8398:
8393:
8388:
8383:
8377:
8376:
8375:
8374:
8369:
8364:
8359:
8349:
8348:
8347:
8342:
8337:
8332:
8327:
8322:
8317:
8309:
8304:
8299:
8294:
8289:
8284:
8279:
8278:
8277:
8272:
8267:
8257:
8255:Raksha Bandhan
8252:
8247:
8242:
8236:
8234:
8228:
8227:
8225:
8224:
8223:
8222:
8217:
8212:
8207:
8197:
8196:
8195:
8190:
8185:
8180:
8169:
8167:
8163:
8162:
8160:
8159:
8154:
8149:
8144:
8139:
8134:
8129:
8124:
8119:
8114:
8109:
8104:
8099:
8094:
8089:
8084:
8078:
8076:
8070:
8069:
8067:
8066:
8061:
8056:
8051:
8046:
8041:
8036:
8031:
8026:
8021:
8016:
8011:
8005:
8003:
7994:
7990:
7989:
7986:
7985:
7983:
7982:
7975:
7970:
7965:
7960:
7955:
7950:
7945:
7940:
7935:
7930:
7925:
7920:
7919:
7918:
7913:
7908:
7897:
7895:
7889:
7888:
7886:
7885:
7878:
7873:
7868:
7863:
7858:
7853:
7848:
7843:
7838:
7833:
7828:
7823:
7822:
7821:
7816:
7811:
7800:
7798:
7789:
7783:
7782:
7779:
7778:
7776:
7775:
7770:
7765:
7760:
7755:
7750:
7745:
7740:
7735:
7730:
7725:
7720:
7715:
7710:
7705:
7699:
7697:
7691:
7690:
7688:
7687:
7680:
7675:
7670:
7665:
7660:
7655:
7654:
7653:
7648:
7643:
7633:
7628:
7623:
7618:
7613:
7612:
7611:
7606:
7596:
7591:
7585:
7583:
7577:
7576:
7574:
7573:
7568:
7563:
7558:
7553:
7548:
7542:
7540:
7534:
7533:
7531:
7530:
7525:
7520:
7515:
7509:
7507:
7501:
7500:
7497:
7496:
7494:
7493:
7488:
7483:
7478:
7473:
7468:
7466:Shvetashvatara
7463:
7458:
7453:
7448:
7443:
7441:Brihadaranyaka
7438:
7433:
7427:
7425:
7419:
7418:
7416:
7415:
7410:
7405:
7399:
7397:
7393:
7392:
7390:
7389:
7384:
7379:
7374:
7368:
7362:
7356:
7355:
7353:
7352:
7347:
7341:
7339:
7338:Classification
7332:
7326:
7325:
7318:
7316:
7313:
7312:
7310:
7309:
7300:
7299:
7298:
7291:
7284:
7272:
7267:
7262:
7257:
7252:
7242:
7240:
7234:
7233:
7231:
7230:
7229:
7228:
7223:
7218:
7213:
7208:
7203:
7198:
7193:
7188:
7177:
7176:
7175:
7174:
7169:
7164:
7159:
7148:
7147:
7142:
7137:
7132:
7127:
7122:
7117:
7111:
7109:
7100:
7094:
7093:
7091:
7090:
7085:
7082:
7076:
7073:
7072:
7054:
7053:
7046:
7039:
7031:
7022:
7021:
7019:
7018:
7013:
7008:
7003:
6998:
6993:
6988:
6983:
6978:
6973:
6968:
6963:
6958:
6953:
6948:
6943:
6938:
6933:
6928:
6923:
6921:Shabda Brahman
6918:
6913:
6908:
6903:
6898:
6893:
6888:
6883:
6878:
6873:
6871:Pratibimbavada
6868:
6863:
6858:
6853:
6848:
6843:
6838:
6833:
6828:
6823:
6818:
6813:
6808:
6803:
6798:
6793:
6788:
6783:
6778:
6773:
6768:
6763:
6758:
6753:
6748:
6743:
6738:
6733:
6728:
6723:
6718:
6713:
6708:
6703:
6698:
6693:
6688:
6683:
6678:
6673:
6668:
6663:
6658:
6653:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6613:
6608:
6603:
6598:
6593:
6588:
6583:
6578:
6573:
6568:
6562:
6560:
6556:
6555:
6553:
6552:
6547:
6542:
6537:
6532:
6527:
6522:
6517:
6512:
6510:Vedanta Desika
6507:
6502:
6497:
6492:
6487:
6482:
6477:
6472:
6467:
6462:
6457:
6452:
6447:
6442:
6437:
6432:
6427:
6422:
6417:
6412:
6407:
6405:Gautama Buddha
6402:
6400:Uddalaka Aruni
6397:
6392:
6387:
6382:
6377:
6372:
6367:
6361:
6359:
6355:
6354:
6352:
6351:
6346:
6339:
6332:
6327:
6322:
6315:
6314:
6313:
6303:
6296:
6289:
6287:Tarka-Sangraha
6284:
6279:
6274:
6269:
6262:
6255:
6250:
6245:
6244:
6243:
6238:
6230:Mimamsa Sutras
6226:
6219:
6214:
6209:
6202:
6200:Buddhist texts
6197:
6190:
6183:
6176:
6169:
6161:
6159:
6155:
6154:
6152:
6151:
6146:
6141:
6136:
6130:
6128:
6124:
6123:
6121:
6120:
6119:
6118:
6113:
6108:
6098:
6093:
6088:
6087:
6086:
6081:
6076:
6071:
6066:
6061:
6056:
6045:
6043:
6039:
6038:
6035:
6034:
6032:
6031:
6030:
6029:
6024:
6019:
6014:
6009:
5995:
5994:
5993:
5988:
5978:
5973:
5968:
5962:
5960:
5954:
5953:
5951:
5950:
5945:
5944:
5943:
5938:
5928:
5923:
5918:
5913:
5908:
5903:
5893:
5891:
5882:
5878:
5877:
5875:
5874:
5869:
5864:
5859:
5854:
5849:
5844:
5839:
5834:
5828:
5826:
5822:
5821:
5814:
5813:
5806:
5799:
5791:
5782:
5781:
5778:
5777:
5775:
5774:
5773:
5772:
5765:
5755:
5750:
5745:
5740:
5735:
5730:
5729:
5728:
5717:
5715:
5711:
5710:
5708:
5707:
5700:
5695:
5693:Yoga for women
5690:
5685:
5684:
5683:
5681:Hasta Vinyasas
5673:
5671:Sun Salutation
5668:
5663:
5662:
5661:
5659:List of asanas
5656:
5651:
5640:
5638:
5629:
5623:
5622:
5619:
5618:
5616:
5615:
5614:
5613:
5605:
5604:
5603:
5595:
5594:
5593:
5588:
5583:
5578:
5573:
5572:
5571:
5566:
5561:
5556:
5551:
5546:
5536:
5531:
5523:
5522:
5521:
5516:
5511:
5506:
5497:
5495:
5489:
5488:
5486:
5485:
5484:
5483:
5478:
5470:
5469:
5468:
5459:
5457:
5451:
5450:
5448:
5447:
5440:
5435:
5430:
5425:
5419:
5417:
5408:
5402:
5401:
5398:
5397:
5395:
5394:
5387:
5380:
5373:
5370:Sritattvanidhi
5366:
5359:
5356:Joga Pradipika
5352:
5345:
5338:
5331:
5324:
5317:
5310:
5303:
5295:
5293:
5287:
5286:
5284:
5283:
5278:
5277:
5276:
5266:
5265:
5264:
5259:
5249:
5244:
5238:
5236:
5230:
5229:
5227:
5226:
5221:
5216:
5215:
5214:
5209:
5204:
5199:
5194:
5189:
5184:
5174:
5169:
5164:
5159:
5158:
5157:
5152:
5147:
5142:
5132:
5131:
5130:
5125:
5120:
5115:
5105:
5100:
5099:
5098:
5093:
5088:
5083:
5078:
5073:
5072:
5071:
5069:Lotus position
5061:
5056:
5045:
5043:
5039:
5038:
5036:
5035:
5028:
5021:
5014:
5006:
5004:
4998:
4997:
4995:
4994:
4986:
4981:
4976:
4970:
4968:
4959:
4953:
4952:
4950:
4949:
4944:
4943:
4942:
4937:
4932:
4922:
4917:
4912:
4906:
4904:
4898:
4897:
4890:
4889:
4882:
4875:
4867:
4858:
4857:
4851:
4845:
4839:
4833:
4824:
4818:
4812:
4806:
4800:
4792:
4791:External links
4789:
4788:
4787:
4778:
4771:978-8120803084
4763:
4752:
4734:Alain Daniélou
4729:
4726:
4723:
4722:
4677:
4676:
4675:
4674:
4669:
4668:
4656:
4651:
4645:, SUNY Press,
4638:
4632:
4616:
4611:
4596:
4590:
4577:
4572:
4559:
4554:
4536:
4531:
4509:
4504:
4489:
4484:
4469:
4463:
4446:
4445:
4444:
4439:
4436:
4434:
4433:
4413:
4411:, pages xi-xii
4393:
4376:
4372:978-9004113442
4359:
4347:
4330:
4314:
4296:
4283:
4279:978-8120811140
4251:
4229:
4220:
4203:
4199:978-8120832329
4182:
4162:
4160:
4159:
4147:
4121:
4100:
4098:
4097:
4086:
4069:
4065:978-8120813304
4043:
4026:
4024:
4023:
3989:
3976:
3960:
3936:
3927:
3910:
3889:
3868:
3844:
3824:
3822:, 46(2): 13-16
3808:
3804:978-9004125568
3791:
3787:978-8120817067
3774:
3770:978-8120818255
3757:
3738:
3726:
3709:
3697:
3681:
3669:
3657:
3648:
3628:
3624:978-8171566785
3611:
3594:
3581:
3564:
3543:(3): 147–153.
3523:
3496:
3476:
3472:978-9004113442
3459:
3447:
3433:
3405:
3388:
3371:
3367:978-8120818255
3347:
3330:
3326:978-9042012202
3313:
3299:
3285:
3271:
3254:
3233:
3219:
3210:
3189:
3176:
3164:
3162:, p. 339.
3158:, p. 17;
3148:
3121:
3101:
3079:
3075:978-8120814684
3059:
3046:
3034:
3014:
2988:
2968:
2953:
2944:978-8120817067
2943:
2910:
2892:
2875:
2871:978-8120832329
2853:
2833:
2831:
2830:
2798:
2781:
2764:
2755:
2751:978-8120805033
2735:
2720:
2703:
2683:
2671:
2656:
2636:
2616:
2614:, p. 320.
2597:
2567:
2563:978-8120832329
2546:
2544:
2541:
2540:
2539:
2533:
2528:
2523:
2518:
2513:
2506:
2503:
2496:
2434:
2400:
2368:
2323:
2320:
2233:
2230:
2229:
2228:
2195:
2146:(hypothesis),
2131:
2100:Vyavasayatmaka
2014:
2011:
1971:
1970:
1960:
1950:
1944:
1938:
1896:
1895:
1889:
1883:
1877:
1871:
1792:
1789:
1766:(meaning) and
1732:soteriological
1705:– the path to
1683:The fusion of
1676:
1673:
1508:
1505:
1479:
1476:
1468:nirodhasamadhi
1398:
1395:
1377:
1324:
1297: 900 BCE
1270:Rigveda 5.81.1
1267:
1225:
1222:
1204:
1201:
1187:(perception),
1091:
1090:
1088:
1087:
1080:
1073:
1065:
1062:
1061:
1060:
1059:
1054:
1046:
1045:
1041:
1040:
1034:
1033:
1030:Secular ethics
1024:
1023:
1018:
1013:
1008:
1003:
998:
993:
987:
986:
984:Pramana Sutras
980:
979:
974:
969:
964:
962:Mimamsa Sutras
959:
957:Samkhya Sutras
954:
948:
947:
932:
931:
926:
921:
915:
914:
908:
907:
902:
896:
895:
887:
886:
881:
876:
871:
865:
864:
855:
854:
849:
843:
842:
834:
833:
832:
829:
828:
823:
822:
819:
818:
817:
816:
809:
803:
802:
801:
800:
789:
783:
782:
781:
780:
773:
767:
766:
765:
764:
757:
747:
746:
742:
741:
739:
738:
733:
728:
722:
719:
718:
712:
711:
709:
708:
703:
698:
693:
688:
683:
677:
674:
673:
671:
670:
665:
659:
656:
655:
653:
652:
646:
643:
642:
636:
635:
633:
632:
626:
623:
622:
616:
615:
613:
612:
606:
603:
602:
596:
595:
593:
592:
587:
581:
578:
577:
571:
570:
568:
567:
561:
558:
557:
551:
550:
548:
547:
541:
538:
537:
531:
530:
528:
527:
522:
517:
511:
508:
507:
500:
499:
497:
496:
494:Vedanta Desika
491:
485:
482:
481:
475:
474:
472:
471:
466:
461:
455:
452:
451:
444:
443:
441:
440:
435:
430:
424:
421:
420:
414:
413:
411:
410:
405:
403:Jayanta Bhatta
400:
394:
391:
390:
382:
371:
370:
369:
366:
365:
362:
361:
353:
352:
346:
345:
338:
331:
324:
317:
310:
303:
295:
294:
288:
287:
280:
273:
266:
259:
252:
245:
238:
231:
223:
222:
220:
214:
213:
205:
204:
202:
196:
190:
189:
188:
185:
184:
181:
180:
179:
178:
171:
164:
157:
150:
136:
135:
129:
128:
125:
124:
123:
122:
115:
108:
101:
94:
87:
73:
72:
66:
65:
57:
56:
50:
49:
26:
9:
6:
4:
3:
2:
8694:
8683:
8680:
8678:
8675:
8673:
8670:
8669:
8667:
8652:
8644:
8642:
8638:
8634:
8632:
8624:
8623:
8621:
8611:
8603:
8600:
8598:
8595:
8594:
8593:
8592:Hindu temples
8590:
8588:
8585:
8583:
8580:
8576:
8573:
8571:
8568:
8566:
8563:
8561:
8558:
8556:
8553:
8551:
8548:
8546:
8543:
8542:
8541:
8538:
8534:
8531:
8530:
8529:
8526:
8524:
8521:
8517:
8514:
8513:
8512:
8509:
8507:
8504:
8502:
8499:
8497:
8496:Hindu studies
8494:
8492:
8489:
8487:
8484:
8482:
8479:
8477:
8474:
8472:
8469:
8467:
8466:Denominations
8464:
8460:
8457:
8455:
8452:
8451:
8450:
8447:
8446:
8444:
8442:
8438:
8428:
8425:
8423:
8420:
8418:
8415:
8413:
8410:
8409:
8407:
8403:
8397:
8394:
8392:
8389:
8387:
8384:
8382:
8379:
8378:
8373:
8370:
8368:
8365:
8363:
8360:
8358:
8355:
8354:
8353:
8350:
8346:
8343:
8341:
8338:
8336:
8333:
8331:
8328:
8326:
8323:
8321:
8318:
8316:
8313:
8312:
8310:
8308:
8305:
8303:
8300:
8298:
8295:
8293:
8290:
8288:
8285:
8283:
8280:
8276:
8275:Vijayadashami
8273:
8271:
8268:
8266:
8263:
8262:
8261:
8258:
8256:
8253:
8251:
8248:
8246:
8243:
8241:
8238:
8237:
8235:
8233:
8229:
8221:
8218:
8216:
8213:
8211:
8208:
8206:
8203:
8202:
8201:
8198:
8194:
8191:
8189:
8186:
8184:
8181:
8179:
8176:
8175:
8174:
8171:
8170:
8168:
8164:
8158:
8155:
8153:
8150:
8148:
8145:
8143:
8140:
8138:
8135:
8133:
8130:
8128:
8125:
8123:
8120:
8118:
8115:
8113:
8110:
8108:
8105:
8103:
8100:
8098:
8095:
8093:
8092:Simantonayana
8090:
8088:
8085:
8083:
8080:
8079:
8077:
8075:
8071:
8065:
8062:
8060:
8057:
8055:
8052:
8050:
8047:
8045:
8042:
8040:
8037:
8035:
8032:
8030:
8027:
8025:
8022:
8020:
8017:
8015:
8012:
8010:
8007:
8006:
8004:
8002:
7998:
7995:
7991:
7981:
7980:
7976:
7974:
7971:
7969:
7966:
7964:
7961:
7959:
7956:
7954:
7951:
7949:
7946:
7944:
7941:
7939:
7936:
7934:
7931:
7929:
7926:
7924:
7921:
7917:
7914:
7912:
7909:
7907:
7904:
7903:
7902:
7899:
7898:
7896:
7894:
7890:
7884:
7883:
7879:
7877:
7874:
7872:
7869:
7867:
7864:
7862:
7859:
7857:
7854:
7852:
7849:
7847:
7844:
7842:
7839:
7837:
7834:
7832:
7829:
7827:
7824:
7820:
7817:
7815:
7812:
7810:
7807:
7806:
7805:
7802:
7801:
7799:
7797:
7793:
7790:
7788:
7784:
7774:
7771:
7769:
7766:
7764:
7761:
7759:
7756:
7754:
7751:
7749:
7746:
7744:
7741:
7739:
7736:
7734:
7731:
7729:
7726:
7724:
7721:
7719:
7716:
7714:
7711:
7709:
7706:
7704:
7701:
7700:
7698:
7696:
7692:
7686:
7685:
7681:
7679:
7678:Yoga Vasistha
7676:
7674:
7671:
7669:
7666:
7664:
7661:
7659:
7656:
7652:
7649:
7647:
7644:
7642:
7639:
7638:
7637:
7634:
7632:
7629:
7627:
7624:
7622:
7619:
7617:
7614:
7610:
7607:
7605:
7602:
7601:
7600:
7597:
7595:
7592:
7590:
7589:Bhagavad Gita
7587:
7586:
7584:
7582:
7578:
7572:
7569:
7567:
7564:
7562:
7559:
7557:
7554:
7552:
7549:
7547:
7544:
7543:
7541:
7539:
7535:
7529:
7528:Sthapatyaveda
7526:
7524:
7521:
7519:
7516:
7514:
7511:
7510:
7508:
7506:
7502:
7492:
7489:
7487:
7484:
7482:
7479:
7477:
7474:
7472:
7469:
7467:
7464:
7462:
7459:
7457:
7454:
7452:
7449:
7447:
7444:
7442:
7439:
7437:
7434:
7432:
7429:
7428:
7426:
7424:
7420:
7414:
7411:
7409:
7406:
7404:
7401:
7400:
7398:
7394:
7388:
7385:
7383:
7380:
7378:
7375:
7373:
7370:
7369:
7366:
7363:
7361:
7357:
7351:
7348:
7346:
7343:
7342:
7340:
7336:
7333:
7331:
7327:
7308:
7304:
7301:
7297:
7296:
7292:
7290:
7289:
7285:
7283:
7282:
7278:
7277:
7276:
7273:
7271:
7268:
7266:
7263:
7261:
7258:
7256:
7253:
7251:
7247:
7244:
7243:
7241:
7239:
7235:
7227:
7224:
7222:
7219:
7217:
7214:
7212:
7209:
7207:
7204:
7202:
7199:
7197:
7194:
7192:
7189:
7187:
7184:
7183:
7182:
7179:
7178:
7173:
7170:
7168:
7165:
7163:
7160:
7158:
7155:
7154:
7153:
7150:
7149:
7146:
7143:
7141:
7138:
7136:
7133:
7131:
7128:
7126:
7123:
7121:
7118:
7116:
7113:
7112:
7110:
7108:
7104:
7101:
7099:
7095:
7089:
7086:
7083:
7081:
7078:
7077:
7074:
7068:
7064:
7060:
7052:
7047:
7045:
7040:
7038:
7033:
7032:
7029:
7017:
7014:
7012:
7009:
7007:
7004:
7002:
6999:
6997:
6994:
6992:
6989:
6987:
6984:
6982:
6979:
6977:
6974:
6972:
6969:
6967:
6964:
6962:
6959:
6957:
6954:
6952:
6949:
6947:
6944:
6942:
6939:
6937:
6934:
6932:
6929:
6927:
6924:
6922:
6919:
6917:
6914:
6912:
6909:
6907:
6904:
6902:
6899:
6897:
6894:
6892:
6889:
6887:
6884:
6882:
6879:
6877:
6874:
6872:
6869:
6867:
6864:
6862:
6859:
6857:
6854:
6852:
6851:Parinama-vada
6849:
6847:
6844:
6842:
6839:
6837:
6834:
6832:
6829:
6827:
6824:
6822:
6819:
6817:
6814:
6812:
6809:
6807:
6804:
6802:
6799:
6797:
6794:
6792:
6789:
6787:
6784:
6782:
6779:
6777:
6774:
6772:
6769:
6767:
6764:
6762:
6759:
6757:
6754:
6752:
6749:
6747:
6744:
6742:
6739:
6737:
6734:
6732:
6729:
6727:
6724:
6722:
6719:
6717:
6714:
6712:
6709:
6707:
6704:
6702:
6699:
6697:
6694:
6692:
6689:
6687:
6684:
6682:
6679:
6677:
6674:
6672:
6669:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6597:
6594:
6592:
6589:
6587:
6584:
6582:
6579:
6577:
6574:
6572:
6569:
6567:
6564:
6563:
6561:
6557:
6551:
6548:
6546:
6543:
6541:
6538:
6536:
6533:
6531:
6528:
6526:
6523:
6521:
6518:
6516:
6513:
6511:
6508:
6506:
6503:
6501:
6498:
6496:
6493:
6491:
6488:
6486:
6483:
6481:
6478:
6476:
6475:Padmasambhāva
6473:
6471:
6468:
6466:
6463:
6461:
6458:
6456:
6453:
6451:
6448:
6446:
6443:
6441:
6438:
6436:
6433:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6380:Maṇḍana Miśra
6378:
6376:
6373:
6371:
6370:Abhinavagupta
6368:
6366:
6363:
6362:
6360:
6356:
6350:
6347:
6345:
6344:
6343:Yoga Vasistha
6340:
6338:
6337:
6333:
6331:
6328:
6326:
6323:
6321:
6320:
6316:
6312:
6309:
6308:
6307:
6304:
6302:
6301:
6297:
6295:
6294:
6290:
6288:
6285:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6267:
6263:
6261:
6260:
6256:
6254:
6251:
6249:
6246:
6242:
6239:
6237:
6236:All 108 texts
6234:
6233:
6232:
6231:
6227:
6225:
6224:
6220:
6218:
6215:
6213:
6210:
6208:
6207:
6206:Dharmashastra
6203:
6201:
6198:
6196:
6195:
6191:
6189:
6188:
6184:
6182:
6181:
6180:Bhagavad Gita
6177:
6175:
6174:
6170:
6168:
6167:
6163:
6162:
6160:
6156:
6150:
6147:
6145:
6142:
6140:
6137:
6135:
6134:Integral yoga
6132:
6131:
6129:
6125:
6117:
6114:
6112:
6109:
6107:
6104:
6103:
6102:
6099:
6097:
6094:
6092:
6089:
6085:
6082:
6080:
6079:Shuddhadvaita
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6060:
6057:
6055:
6052:
6051:
6050:
6047:
6046:
6044:
6040:
6028:
6025:
6023:
6020:
6018:
6015:
6013:
6010:
6008:
6005:
6004:
6003:
5999:
5996:
5992:
5989:
5987:
5984:
5983:
5982:
5979:
5977:
5974:
5972:
5969:
5967:
5964:
5963:
5961:
5959:
5955:
5949:
5946:
5942:
5939:
5937:
5934:
5933:
5932:
5929:
5927:
5924:
5922:
5919:
5917:
5914:
5912:
5909:
5907:
5904:
5902:
5898:
5895:
5894:
5892:
5890:
5886:
5883:
5879:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5833:
5830:
5829:
5827:
5823:
5819:
5812:
5807:
5805:
5800:
5798:
5793:
5792:
5789:
5771:
5770:
5766:
5764:
5763:
5762:Asana Journal
5759:
5758:
5756:
5754:
5751:
5749:
5746:
5744:
5741:
5739:
5736:
5734:
5731:
5727:
5724:
5723:
5722:
5719:
5718:
5716:
5712:
5706:
5705:
5704:Light on Yoga
5701:
5699:
5696:
5694:
5691:
5689:
5686:
5682:
5679:
5678:
5677:
5674:
5672:
5669:
5667:
5664:
5660:
5657:
5655:
5652:
5650:
5647:
5646:
5645:
5642:
5641:
5639:
5637:
5633:
5630:
5628:
5624:
5612:
5609:
5608:
5606:
5602:
5599:
5598:
5596:
5592:
5589:
5587:
5584:
5582:
5579:
5577:
5574:
5570:
5567:
5565:
5562:
5560:
5557:
5555:
5552:
5550:
5547:
5545:
5542:
5541:
5540:
5537:
5535:
5532:
5530:
5527:
5526:
5524:
5520:
5517:
5515:
5512:
5510:
5507:
5505:
5502:
5501:
5499:
5498:
5496:
5494:
5490:
5482:
5479:
5477:
5474:
5473:
5471:
5467:
5464:
5463:
5461:
5460:
5458:
5456:
5452:
5446:
5445:
5444:Visuddhimagga
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5420:
5418:
5416:
5412:
5409:
5407:
5403:
5393:
5392:
5388:
5386:
5385:
5381:
5379:
5378:
5374:
5372:
5371:
5367:
5365:
5364:
5363:Shiva Samhita
5360:
5358:
5357:
5353:
5351:
5350:
5346:
5344:
5343:
5339:
5337:
5336:
5332:
5330:
5329:
5325:
5323:
5322:
5318:
5316:
5315:
5314:Bahr al-Hayat
5311:
5309:
5308:
5304:
5302:
5301:
5297:
5296:
5294:
5292:
5288:
5282:
5279:
5275:
5272:
5271:
5270:
5267:
5263:
5260:
5258:
5255:
5254:
5253:
5250:
5248:
5245:
5243:
5240:
5239:
5237:
5235:
5231:
5225:
5222:
5220:
5217:
5213:
5210:
5208:
5205:
5203:
5200:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5179:
5178:
5175:
5173:
5170:
5168:
5165:
5163:
5160:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5137:
5136:
5133:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5110:
5109:
5106:
5104:
5101:
5097:
5094:
5092:
5089:
5087:
5084:
5082:
5079:
5077:
5074:
5070:
5067:
5066:
5065:
5062:
5060:
5057:
5055:
5052:
5051:
5050:
5047:
5046:
5044:
5040:
5034:
5033:
5029:
5027:
5026:
5025:Yoga Vasistha
5022:
5020:
5019:
5015:
5013:
5012:
5011:Bhagavad Gita
5008:
5007:
5005:
5003:
4999:
4993:
4990:
4989:and sometimes
4987:
4985:
4982:
4980:
4977:
4975:
4972:
4971:
4969:
4967:
4963:
4960:
4958:
4954:
4948:
4945:
4941:
4938:
4936:
4933:
4931:
4928:
4927:
4926:
4923:
4921:
4918:
4916:
4913:
4911:
4908:
4907:
4905:
4903:
4899:
4895:
4888:
4883:
4881:
4876:
4874:
4869:
4868:
4865:
4861:
4855:
4852:
4849:
4846:
4843:
4840:
4837:
4834:
4831:
4830:T. S. Rukmani
4828:
4825:
4822:
4819:
4816:
4813:
4810:
4807:
4804:
4801:
4798:
4795:
4794:
4784:
4779:
4776:
4772:
4768:
4764:
4761:
4757:
4753:
4751:
4747:
4743:
4739:
4735:
4732:
4731:
4719:
4718:
4711:
4709:
4707:
4705:
4703:
4701:
4699:
4697:
4695:
4693:
4691:
4689:
4687:
4685:
4683:
4678:
4672:
4671:
4665:
4661:
4657:
4654:
4648:
4644:
4639:
4635:
4633:0-911206-23-X
4629:
4625:
4621:
4617:
4614:
4612:81-208-0365-5
4608:
4604:
4603:
4597:
4593:
4587:
4583:
4578:
4575:
4573:3-8322-4987-7
4569:
4565:
4560:
4557:
4551:
4547:
4546:
4541:
4537:
4534:
4532:81-208-0503-8
4528:
4524:
4520:
4519:
4514:
4510:
4507:
4505:81-7023-746-7
4501:
4497:
4496:
4490:
4487:
4481:
4477:
4476:
4470:
4466:
4460:
4457:. Routledge.
4456:
4452:
4448:
4447:
4442:
4441:
4430:
4426:
4420:
4418:
4410:
4406:
4400:
4398:
4390:
4386:
4380:
4373:
4369:
4363:
4356:
4351:
4344:
4340:
4334:
4327:
4326:Brahma Sūtras
4323:
4317:
4315:81-208-0651-4
4311:
4307:
4300:
4293:
4287:
4280:
4276:
4272:
4268:
4264:
4258:
4256:
4248:
4244:
4238:
4236:
4234:
4224:
4217:
4213:
4207:
4201:, pages 31-45
4200:
4196:
4192:
4186:
4179:
4175:
4171:
4166:
4157:
4156:
4151:
4150:Translation 3
4148:
4145:
4141:
4140:Translation 2
4138:
4137:
4135:
4131:
4130:Translation 1
4125:
4118:
4114:
4110:
4104:
4095:
4094:
4090:
4083:
4079:
4073:
4066:
4062:
4058:
4052:
4050:
4048:
4040:
4036:
4030:
4021:
4017:
4013:
4009:
4008:
4006:
4002:
3996:
3994:
3986:
3980:
3974:
3973:81-208-0779-0
3970:
3964:
3957:
3956:0-8239-2287-1
3953:
3949:
3943:
3941:
3931:
3924:
3923:0-7914-0362-9
3920:
3914:
3907:
3906:81-208-0309-4
3903:
3899:
3893:
3886:
3885:81-208-0309-4
3882:
3878:
3872:
3865:
3864:81-208-0309-4
3861:
3857:
3851:
3849:
3842:
3838:
3834:
3828:
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3813:
3805:
3801:
3795:
3788:
3784:
3778:
3771:
3767:
3761:
3754:
3751:, p. 740, at
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3560:
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3509:, p. 142, at
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3207:
3203:
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3186:
3180:
3173:
3168:
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3157:
3152:
3146:, pages 31-46
3145:
3141:
3138:, Routledge,
3137:
3133:
3128:
3126:
3118:
3114:
3108:
3106:
3099:, pages 24-25
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2976:Mircea Eliade
2972:
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2917:
2915:
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2899:
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2890:, pages 56-58
2889:
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2873:, pages 38-39
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2753:, pages 36-47
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2481:
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2445:Yoga Vasistha
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2277:puruṣa-viśeṣa
2274:
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2258:
2254:
2251:use the term
2250:
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2222:
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2204:Sabda-pramana
2201:
2200:
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2194:(conclusion).
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2019:
2010:
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358:Integral yoga
355:
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342:Shiva Advaita
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37:
33:
19:
8602:Architecture
8205:Brahmacharya
8147:Samavartanam
8112:Annaprashana
7978:
7881:
7682:
7636:Dharmaśāstra
7626:Arthashastra
7461:Maitrayaniya
7293:
7286:
7279:
7201:Brahmacharya
6951:Iccha-mrityu
6916:Satkaryavada
6816:Nididhyasana
6801:Matsya Nyaya
6535:Madhvacharya
6365:Adi Shankara
6358:Philosophers
6341:
6334:
6317:
6298:
6291:
6282:Shiva Sutras
6272:Sangam texts
6264:
6257:
6248:Nyāya Sūtras
6228:
6221:
6204:
6194:Brahma Sutra
6193:
6185:
6178:
6173:Arthashastra
6171:
6164:
6106:Pratyabhijna
5986:Anekantavada
5769:Yoga Journal
5767:
5760:
5726:Mindful Yoga
5721:Yoga hybrids
5702:
5649:Downward dog
5514:Anuttarayoga
5442:
5389:
5382:
5375:
5368:
5361:
5354:
5347:
5340:
5333:
5326:
5319:
5312:
5307:Amritasiddhi
5305:
5298:
5030:
5023:
5016:
5009:
5001:
4988:
4915:Five sheaths
4910:Three bodies
4859:
4782:
4774:
4749:
4737:
4716:
4663:
4660:Wood, Ernest
4642:
4623:
4601:
4581:
4563:
4544:
4517:
4494:
4474:
4454:
4379:
4362:
4355:Brahma Sutra
4350:
4333:
4325:
4321:
4305:
4299:
4286:
4266:
4223:
4206:
4190:
4185:
4177:
4165:
4154:
4149:
4139:
4129:
4124:
4108:
4103:
4089:
4084:, pages 1-30
4072:
4056:
4029:
4011:
3984:
3979:
3963:
3958:, page 46-47
3947:
3930:
3925:, page 26-27
3913:
3897:
3892:
3876:
3871:
3855:
3832:
3827:
3819:
3794:
3777:
3760:
3753:Google Books
3746:
3741:
3729:
3712:
3700:
3684:
3672:
3651:
3646:, page 16-17
3614:
3604:
3597:
3584:
3579:, page 13-16
3567:
3540:
3536:
3526:
3511:Google Books
3504:
3499:
3462:
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3398:
3391:
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3358:
3333:
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3307:
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3293:
3288:
3279:
3274:
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3241:
3236:
3227:
3222:
3213:
3197:
3192:
3184:
3179:
3167:
3151:
3135:
3132:Mikel Burley
3067:Paul Deussen
3062:
3053:WD Whitney,
3049:
3037:
3017:
2991:
2971:
2956:
2948:
2924:
2878:
2851:, page 39-41
2841:Mikel Burley
2836:
2767:
2758:
2738:
2730:
2723:
2706:
2691:Mikel Burley
2686:
2644:Mikel Burley
2639:
2612:Whicher 1999
2593:Google Books
2586:
2490:
2489:
2483:
2453:
2443:
2441:
2432:is refuted.
2429:
2426:
2409:
2407:
2395:
2392:
2382:Nyāya Sūtras
2380:
2378:
2371:
2363:
2360:
2348:
2325:
2322:Text sources
2315:
2311:
2307:
2303:
2299:
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2287:
2282:
2276:
2272:
2270:
2265:
2260:
2256:
2252:
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2220:
2212:
2208:
2203:
2198:
2197:
2191:
2187:
2183:
2179:
2175:
2171:
2167:
2163:
2159:
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2151:
2147:
2143:
2139:
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2127:
2123:
2119:
2115:
2111:
2107:
2103:
2099:
2095:
2087:
2083:
2078:
2077:
2070:
2066:
2062:
2056:
2046:
2042:
2038:
2034:
2030:
2026:
2024:
2013:Epistemology
2006:
2002:
1998:
1986:
1978:
1974:
1972:
1956:
1927:
1925:
1897:
1868:
1857:
1851:
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1842:
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1834:
1830:
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1818:
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1587:
1581:
1575:
1571:
1565:
1559:
1555:
1551:
1547:
1543:
1539:
1535:
1534:. While the
1520:Samkhya-Yoga
1517:
1510:
1500:
1495:
1491:
1487:
1483:
1481:
1467:
1459:
1455:
1451:
1440:
1436:
1410:
1406:
1400:
1387:Nyaya Sutras
1384:
1369:
1364:
1358:
1339:
1333:
1325:
1318:
1316:
1285:
1274:
1264:
1259:
1255:
1254:
1246:
1227:
1196:
1192:
1188:
1184:
1178:
1175:epistemology
1160:
1153:
1148:
1144:
1138:
1132:
1126:
1120:
1113:
1107:
1095:
1094:
1028:
1001:Arthashastra
996:Dharmaśāstra
967:Nyāya Sūtras
937:
936:
911:
890:
859:
835:
650:Swaminarayan
515:Madhvacharya
506:(Tattvavada)
469:Adi Shankara
372:
356:
340:
333:
326:
319:
312:
307:Pratyabhijna
305:
298:
282:
275:
268:
261:
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247:
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226:
208:
191:
173:
166:
159:
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117:
110:
103:
96:
90:
89:
82:
8651:WikiProject
8523:Persecution
8511:Nationalism
8501:Iconography
8381:Ratha Yatra
8292:Janmashtami
8287:Rama Navami
8215:Vanaprastha
8166:Varnashrama
8142:Ritushuddhi
8127:Vidyarambha
8117:Chudakarana
8107:Nishkramana
8082:Garbhadhana
7723:Thirukkural
7718:Thiruppugal
7646:Nāradasmṛti
7609:Mahabharata
7387:Atharvaveda
7265:Vaisheshika
7152:Puruṣārthas
6996:Vivartavada
6886:Rājamaṇḍala
6841:Paramananda
6641:Apauruṣheyā
6636:Anupalabdhi
6495:Vivekananda
6460:Dharmakirti
6420:Buddhaghosa
6410:Yājñavalkya
6217:Jain Agamas
6212:Hindu texts
6091:Navya-Nyāya
6027:Svatantrika
6022:Sautrāntika
5911:Vaisheshika
5636:As exercise
5534:Yantra yoga
5529:Devata yoga
5438:Anapanasati
5281:Sexual Yoga
5202:Kapalabhati
5172:Sama vritti
5123:Surat Shabd
5049:Eight limbs
4979:Bhakti yoga
4966:Three Yogas
4902:Subtle body
4762:, Chapter 5
3172:Sharma 1997
2960:Sanskrit: '
2796:, p. 9
2794:Larson 1998
2591:, p. 8, at
2516:Bhakti yoga
2355:Vaisheshika
2344:Hemachandra
2242:Adi Sankara
2096:Avyabhicara
2088:Avyapadesya
1886:Brahmacarya
1719:Yoga Sūtras
1675:Soteriology
1507:Metaphysics
1452:adhyavasaya
1423:Vaisheshika
1326:Devanagari:
1282:Gavin Flood
977:Yoga Sutras
929:Vachanamrut
884:Atharvaveda
837:Major texts
787:Vaisheshika
726:Vivekananda
716:Neo-Vedanta
610:Chakradhara
600:Mahanubhava
525:Vyasatirtha
350:Neo-Vedanta
321:Pramanavada
314:Panchartika
270:Mahanubhava
218:Vaishnavite
192:Sub-schools
105:Vaisheshika
8666:Categories
8352:Kumbh Mela
8320:Gudi Padwa
8265:Durga Puja
8250:Shivaratri
8122:Karnavedha
8102:Namakarana
8064:Tirthatana
7831:Dattatreya
7668:Subhashita
7641:Manusmriti
7518:Dhanurveda
7451:Taittiriya
7436:Kaushitaki
7423:Upanishads
7196:Aparigraha
7098:Philosophy
6946:Svātantrya
6836:Paramatman
6791:Kshetrajna
6766:Ishvaratva
6706:Cittabhumi
6701:Chidabhasa
6651:Asiddhatva
6571:Abhasavada
6545:Guru Nanak
6480:Vasubandhu
6306:Upanishads
6300:Tirukkuṟaḷ
6259:Panchadasi
6064:Bhedabheda
6012:Madhyamaka
5852:Monotheism
5748:Yoga Nidra
5554:Karmamudra
5519:Sahajayana
5291:Hatha yoga
5257:Mahasiddha
5177:Shatkarmas
5128:Aghor Yoga
5081:Pratyahara
5002:Philosophy
4984:Jnana yoga
4974:Karma yoga
4673:Websources
4521:, London:
4485:1611481724
4374:, page 149
4345:, page xiv
4170:aparAmRSTa
4041:, page 172
4022:, page 238
3694:praṇidhāna
3521:, page 142
3431:, page 777
3208:, page 265
3156:Haney 2002
3119:, page 151
3044:Wikisource
3022:Max Muller
2996:Max Muller
2966:Wikisource
2933:. p.
2829:, page 238
2779:, page 238
2579:Max Muller
2543:References
2531:Karma yoga
2526:Jnana yoga
2521:Cittabhumi
2416:Badarayana
2336:Haribhadra
2304:aparamrsta
2283:Sanskrit:
2071:Anupalabdi
2067:Arthāpatti
2043:Āptavacana
1892:Aparigraha
1860:2.30 are:
1550:) and the
1478:Philosophy
1447:Abhidharma
1357:Only when
1301:pratyahara
1217:siddhasana
1197:Āptavacana
1137:(nature).
1006:Kama Sutra
892:Upanishads
520:Jayatirtha
450:(Mayavada)
438:Prabhākara
228:Bhedabheda
8575:Theosophy
8506:Mythology
8486:Criticism
8454:Etymology
8412:Svādhyāya
8311:New Year
8260:Navaratri
8232:Festivals
8210:Grihastha
8183:Kshatriya
8157:Antyeshti
8132:Upanayana
8097:Jatakarma
8087:Pumsavana
8074:Sanskaras
8039:Naivedhya
7993:Practices
7938:Mahavidya
7906:Saraswati
7893:Goddesses
7851:Kartikeya
7748:Athichudi
7703:Tirumurai
7556:Vyākaraṇa
7523:Natyaveda
7471:Chandogya
7396:Divisions
7377:Yajurveda
6806:Mithyatva
6696:Chaitanya
6691:Catuṣkoṭi
6656:Asatkalpa
6631:Anavastha
6606:Aishvarya
6525:Sakayanya
6520:Sadananda
6485:Gaudapada
6470:Nagarjuna
6425:Patañjali
6241:Principal
6223:Kamasutra
6017:Yogachara
5936:Raseśvara
5757:Journals
5591:Mahamudra
5509:Caryayoga
5493:Vajrayana
5466:Yogachara
5433:Vipassana
5415:Theravada
5274:Kundalini
5269:Laya Yoga
5207:Bhastrika
5145:Mahamudra
5076:Pranayama
4992:Rāja yoga
4624:Raja Yoga
4281:, page 64
4119:, page 86
4067:, page 43
3626:, page 19
3503:J Sinha,
3494:, page 21
3032:, page 22
2929:. Delhi:
2667:Maas 2006
2511:Rāja yoga
2328:Patanjali
2152:drshtanta
2079:Pratyakṣa
2027:Pratyakṣa
1953:Svādhyāya
1858:Yogasūtra
1854:Patañjali
1839:Svādhyāya
1739:Yogasutra
1464:epistemic
1363:and when
1290:pranayama
1185:Pratyakṣa
1016:Tirumurai
874:Yajurveda
778:Patanjali
731:Aurobindo
696:Bamakhepa
630:Sankardev
459:Gaudapada
133:Heterodox
8631:Category
8582:Glossary
8550:Buddhism
8516:Hindutva
8476:Calendar
8357:Haridwar
8335:Vaisakhi
8330:Puthandu
8220:Sannyasa
8137:Keshanta
7968:Shashthi
7804:Trimurti
7631:Nitisara
7604:Ramayana
7599:Itihasas
7571:Jyotisha
7513:Ayurveda
7505:Upavedas
7486:Mandukya
7431:Aitareya
7413:Aranyaka
7408:Brahmana
7382:Samaveda
7307:Charvaka
7107:Concepts
7088:Timeline
7080:Glossary
7063:Hinduism
6971:Tanmatra
6966:Tajjalan
6956:Syādvāda
6856:Pradhana
6831:Padārtha
6796:Lakshana
6741:Ekagrata
6586:Adrishta
6581:Adarsana
6559:Concepts
6540:Mahavira
6505:Ramanuja
6455:Chanakya
6390:Avatsara
6385:Valluvar
6325:Vedangas
6139:Gandhism
6042:Medieval
5991:Syādvāda
5976:Charvaka
5948:Pāṇiniya
5842:Idealism
5576:Mahayoga
5455:Mahayana
5406:Buddhism
5167:Kumbhaka
5042:Concepts
4957:Hinduism
4935:Sushumna
4736:(1991),
4662:(1951).
4622:(1980).
4542:(2008),
4515:(1998),
4391:, page x
4249:, page 7
3559:22557690
3474:, page 5
3134:(2012),
3008:GN Jha:
2962:Source:
2583:Hinduism
2505:See also
2497:—
2455:Ramayana
2435:—
2401:—
2369:—
2332:Bhaskara
2192:nigamana
2188:vipaksha
2184:sapaksha
2172:vipaksha
2168:sapaksha
2144:pratijna
2108:pratibha
2058:Pramanas
1973:As with
1921:Mitāhāra
1776:kaivalya
1768:pratyaya
1762:(word),
1643:ahamkara
1630:ahamkara
1611:Prakriti
1552:Prakriti
1536:Prakriti
1532:Prakriti
1496:Prakriti
1488:Prakriti
1378:—
1268:—
1249:Rig Veda
1240:and the
1180:Pramanas
1052:Hinduism
939:Shastras
879:Samaveda
814:Valluvar
585:Nimbarka
545:Vallabha
489:Ramanuja
377:Acharyas
373:Teachers
292:Shaivite
200:Smartist
161:Buddhism
147:Charvaka
70:Orthodox
46:a series
44:Part of
8620:Outline
8570:Sikhism
8565:Judaism
8560:Jainism
8441:Related
8417:Namaste
8270:Ramlila
8200:Ashrama
8188:Vaishya
8178:Brahmin
8001:Worship
7953:Rukmini
7943:Matrika
7916:Parvati
7911:Lakshmi
7901:Tridevi
7856:Krishna
7841:Hanuman
7836:Ganesha
7787:Deities
7673:Tantras
7663:Stotras
7616:Puranas
7561:Nirukta
7551:Chandas
7546:Shiksha
7538:Vedanga
7491:Prashna
7481:Mundaka
7403:Samhita
7372:Rigveda
7303:Nāstika
7288:Advaita
7275:Vedanta
7270:Mīmāṃsā
7250:Samkhya
7238:Schools
7226:Akrodha
7145:Saṃsāra
7125:Ishvara
7115:Brahman
7016:More...
6986:Upekkhā
6981:Uparati
6961:Taijasa
6936:Śūnyatā
6906:Saṃsāra
6901:Samadhi
6866:Prakṛti
6821:Nirvāṇa
6771:Jivatva
6761:Ikshana
6716:Devatas
6686:Bhumika
6676:Brahman
6666:Avyakta
6611:Akrodha
6591:Advaita
6550:More...
6445:Jaimini
6349:More...
6059:Advaita
6049:Vedanta
6007:Śūnyatā
5966:Ājīvika
5958:Nāstika
5926:Vedanta
5921:Mīmāṃsā
5901:Samkhya
5881:Ancient
5837:Atomism
5832:Atheism
5714:Related
5676:Vinyāsa
5666:Drishti
5611:Shingon
5586:Atiyoga
5581:Anuyoga
5423:Samatha
5224:Sādhanā
5212:Trataka
5113:Pranava
5096:Samadhi
5086:Dhāraṇā
4940:Pingala
4438:Sources
3550:3331325
3519:1211693
3004:Brahman
2472:Samkhya
2464:Jainism
2460:Vedanta
2420:Vedanta
2238:Samkhya
2225:pramana
2217:Carvaka
2140:Anumana
2135:Anumāṇa
2124:nirnaya
2104:pramana
2092:hearsay
2063:Upamāṇa
2048:Pramana
2035:Anumāna
1987:Niyamas
1983:Santoṣa
1979:Niyamas
1967:Brahman
1941:Santoṣa
1928:Niyamas
1823:Niyamas
1808:Niyamas
1801:Niyamas
1784:sanyama
1772:sanyama
1744:sanyama
1723:Samādhi
1715:saṁsāra
1703:Sanyama
1698:Samadhi
1686:Dharana
1669:Vrittis
1597:. When
1528:Purusha
1513:dualism
1501:Purusha
1492:Purusha
1484:Purusha
1472:ascetic
1456:prakrti
1443:Samkhya
1431:Vedanta
1427:Mimamsa
1415:Samkhya
1260:युञ्जते
1256:युञ्जते
1203:History
1189:Anumāṇa
1149:Prakṛti
1134:Prakṛti
1123:dualism
1104:Samkhya
991:Puranas
869:Rigveda
807:Secular
755:Samkhya
448:Advaita
428:Jaimini
418:Mīmāṃsā
210:Advaita
168:Jainism
154:Ājīvika
119:Vedanta
112:Mīmāṃsā
84:Samkhya
8641:Portal
8545:Baháʼí
8449:Hindus
8427:Tilaka
8396:Others
8372:Ujjain
8367:Prayag
8362:Nashik
8302:Pongal
8240:Diwali
8193:Shudra
8152:Vivaha
8059:Dhyāna
8034:Bhajan
8024:Bhakti
8009:Temple
7963:Shakti
7871:Varuna
7814:Vishnu
7809:Brahma
7658:Sutras
7594:Agamas
7350:Smriti
7281:Dvaita
7246:Āstika
7191:Asteya
7186:Ahimsa
7172:Moksha
7157:Dharma
7070:topics
6991:Utsaha
6941:Sutram
6931:Sthiti
6926:Sphoṭa
6896:Sakshi
6881:Puruṣa
6861:Prajna
6826:Niyama
6786:Kasaya
6731:Dravya
6721:Dharma
6681:Bhuman
6671:Bhrama
6626:Ananta
6621:Anatta
6616:Aksara
6601:Ahimsa
6576:Abheda
6566:Abhava
6515:Raikva
6435:Kapila
6430:Kanada
6127:Modern
6101:Shaiva
6069:Dvaita
5971:Ajñana
5931:Shaiva
5889:Āstika
5872:Moksha
5825:Topics
5627:Modern
5607:Japan
5601:Tangmi
5597:China
5525:Tibet
5500:India
5476:Tendai
5472:Japan
5462:India
5252:Siddhi
5247:Yogini
5234:Tantra
5187:Dhauti
5140:Bandha
5135:Mudras
5108:Mantra
5091:Dhyana
5059:Niyama
4920:Chakra
4769:
4758:
4744:
4649:
4630:
4609:
4588:
4570:
4552:
4529:
4502:
4482:
4461:
4427:
4407:
4387:
4370:
4341:
4322:Quote:
4312:
4277:
4245:
4214:
4197:
4115:
4080:
4063:
4037:
4018:
4003:
3971:
3954:
3921:
3904:
3883:
3862:
3839:
3802:
3785:
3768:
3720:
3690:Īśvara
3642:
3622:
3575:
3557:
3547:
3517:
3490:
3470:
3427:
3382:
3365:
3341:
3324:
3248:
3204:
3142:
3115:
3095:
3073:
3028:
2982:
2941:
2886:
2869:
2847:
2825:
2814:
2775:
2749:
2733:(2014)
2714:
2697:
2650:
2630:
2561:
2342:, and
2316:vipâka
2308:klesha
2300:Isvara
2288:ईश्वरः
2273:Isvara
2266:Isvara
2261:Isvara
2257:Isvara
2253:Isvara
2176:Vyapti
2164:sadhya
2160:paksha
2156:sadhya
2031:Dṛṣṭam
1991:Āstika
1917:Ārjava
1901:Ahimsa
1880:Asteya
1865:Ahiṃsā
1845:, and
1843:Kșhamā
1835:Asteya
1827:Ahimsa
1730:, the
1728:moksha
1692:Dhyana
1661:buddhi
1639:buddhi
1624:asmita
1619:buddhi
1615:buddhi
1607:Puruṣa
1599:sattva
1577:sattva
1560:Puruṣa
1556:bhogya
1548:bhokta
1544:Puruṣa
1540:Puruṣa
1490:. The
1460:purusa
1407:Bhāṣya
1365:Buddhi
1258:मन उत
1236:, the
1167:Niyama
1145:puruṣa
1128:Puruṣa
943:Sutras
852:Smriti
794:Kaṇāda
762:Kapila
745:Others
668:Shakta
663:Tantra
504:Dvaita
242:Dvaita
175:Ajñana
8555:Islam
8533:India
8422:Bindi
8405:Other
8345:Ugadi
8340:Vishu
8173:Varna
8054:Tapas
8044:Yajna
8014:Murti
7948:Radha
7928:Durga
7923:Bhumi
7866:Surya
7846:Indra
7819:Shiva
7581:Other
7566:Kalpa
7456:Katha
7360:Vedas
7345:Śruti
7330:Texts
7260:Nyaya
7216:Damah
7206:Satya
7162:Artha
7140:Karma
7130:Atman
7084:Index
7006:Yamas
7001:Viraj
6976:Tyāga
6911:Satya
6811:Mokṣa
6781:Karma
6736:Dhrti
6661:Ātman
6646:Artha
6450:Vyasa
6330:Vedas
6311:Minor
6158:Texts
5906:Nyaya
5897:Hindu
5867:Artha
5847:Logic
5698:Props
5644:Asana
5569:Phowa
5564:Bardo
5559:Milam
5544:Tummo
5481:Zazen
5219:Tapas
5197:Basti
5192:Nauli
5162:Nyasa
5103:Kriyā
5064:Asana
4947:Prana
2387:Nyaya
2340:Bhoja
2312:karma
2221:Sabda
2213:Sabda
2209:Sabda
2199:Śabda
2039:Śabda
2007:Vrata
1975:Yamas
1957:Sabda
1947:Tapas
1935:Śauca
1909:Dhṛti
1905:Kṣamā
1874:Satya
1831:Satya
1819:Yamas
1812:Yamas
1797:Yamas
1764:artha
1760:sabda
1756:udita
1748:citta
1667:from
1665:Citta
1657:citta
1652:citta
1647:manas
1635:manas
1595:gunas
1589:tamas
1583:rajas
1572:gunas
1454:) of
1419:Nyaya
1359:Manas
1345:IAST:
1286:atman
1193:Sabda
1163:Yamas
1155:mokṣa
1038:Kural
861:Vedas
847:Śruti
388:Nyaya
98:Nyaya
8672:Yoga
8597:List
8459:List
8386:Teej
8315:Bihu
8297:Onam
8245:Holi
8049:Homa
8029:Japa
8019:Puja
7979:more
7973:Sita
7958:Sati
7933:Kali
7882:more
7876:Vayu
7861:Rama
7826:Agni
7796:Gods
7476:Kena
7446:Isha
7255:Yoga
7221:Dayā
7211:Dāna
7181:Niti
7167:Kama
7135:Maya
7011:Yoga
6776:Kama
6756:Idam
6751:Hitā
6746:Guṇa
6711:Dāna
6596:Aham
6000:and
5981:Jain
5916:Yoga
5862:Kama
5549:Ösel
5242:Yogi
5182:Neti
5155:List
5118:Nada
5054:Yama
4925:Nadi
4894:Yoga
4767:ISBN
4756:ISBN
4742:ISBN
4647:ISBN
4628:ISBN
4607:ISBN
4586:ISBN
4568:ISBN
4550:ISBN
4527:ISBN
4500:ISBN
4480:ISBN
4459:ISBN
4425:ISBN
4405:ISBN
4385:ISBN
4368:ISBN
4339:ISBN
4310:ISBN
4275:ISBN
4243:ISBN
4212:ISBN
4195:ISBN
4113:ISBN
4078:ISBN
4061:ISBN
4035:ISBN
4016:ISBN
4001:ISBN
3969:ISBN
3952:ISBN
3919:ISBN
3902:ISBN
3881:ISBN
3860:ISBN
3837:ISBN
3800:ISBN
3783:ISBN
3766:ISBN
3718:ISBN
3692:and
3640:ISBN
3620:ISBN
3573:ISBN
3555:PMID
3515:OCLC
3488:ISBN
3468:ISBN
3425:ISBN
3380:ISBN
3363:ISBN
3339:ISBN
3322:ISBN
3246:ISBN
3202:ISBN
3140:ISBN
3113:ISBN
3093:ISBN
3071:ISBN
3026:ISBN
2980:ISBN
2939:ISBN
2884:ISBN
2867:ISBN
2845:ISBN
2823:ISBN
2812:ISBN
2773:ISBN
2747:ISBN
2712:ISBN
2695:ISBN
2648:ISBN
2628:ISBN
2559:ISBN
2478:and
2468:Yoga
2450:Rama
2442:The
2408:The
2379:The
2290:॥२४॥
2279:)",
2247:The
2186:and
2180:hetu
2148:hetu
2003:Mati
1995:Dāna
1926:The
1913:Dayā
1847:Dayā
1821:and
1799:and
1752:sant
1695:and
1645:and
1568:Guṇa
1530:and
1518:The
1486:and
1458:and
1429:and
1389:and
1340:योगो
1332:तां
1319:Yoga
1171:Guṇa
1165:and
1140:Jiva
1109:Yoga
941:and
771:Yoga
91:Yoga
32:Yoga
8471:Law
6891:Ṛta
6726:Dhi
4930:Ida
4720:IEP
3734:Hri
3545:PMC
2414:by
2041:or
2029:or
1999:Hrī
1856:in
1701:is
1671:."
1627:or
1334:योग
1314:).
8668::
7305::
7248::
7120:Om
5899::
4773:,
4748:,
4740:,
4681:^
4525:,
4416:^
4396:^
4320:,
4269::
4254:^
4232:^
4176:;
4172:,
4152::
4142::
4132::
4046:^
3992:^
3939:^
3847:^
3811:^
3660:^
3631:^
3553:.
3539:.
3535:.
3479:^
3436:^
3408:^
3350:^
3257:^
3244:,
3124:^
3104:^
3082:^
2947:.
2937:.
2935:25
2913:^
2895:^
2856:^
2801:^
2784:^
2674:^
2659:^
2619:^
2600:^
2585:,
2570:^
2550:^
2474:,
2470:,
2466:,
2462:,
2346:.
2334:,
2330:,
2061::
1841:,
1837:,
1833:,
1829:,
1689:,
1641:,
1425:,
1421:,
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