643:
1, 2, and 3 as currently drafted to be a useful starting point for consideration of our
Anglican understanding of the church." This resolution further stated that the General Synod of the Anglican Church in Aotearoa, New Zealand and Polynesia "Affirms the commitment of the Anglican Church in Aotearoa, New Zealand and Polynesia to the life of the Anglican Communion; including the roles and responsibilities of the four Instruments of Communion as they currently operate." Two days later, on 11 July 2012, the Episcopal Church in the United States of America chose to neither accept nor reject the Anglican Covenant, instead opting for a "pastoral response" that recognised the "wide variety of opinions and ecclesiological positions" within the province. The Episcopal Church voted to continue its participation in the Anglican Covenant process, monitoring and studying the text and its reception, throughout the Anglican Communion during the next three years.
635:
Ridley
Cambridge Draft Covenant (2009). Each draft was indebted to previous ecumenical covenants that Anglicans had either proposed or entered into. The origins of Anglican ecumenical covenants date to the 1964 British Conference on Faith and Order, although this was indebted to the ecumenical covenanting which the World Council of Churches endorsed in 1948. However, since the late 1960s, Anglicans have discussed and debated several plans for greater integration of the Anglican Communion. Most recently, these proposals have incorporated significant discussions of canon law. The Anglican Covenant depends upon these discussions as well.
37:
639:
Guinea (2011), and the
Southern Cone (2011). The Church of Southern Africa took the initial steps towards ratifying the covenant in 2011, pending final approval in 2013. Two provinces rejected the covenant: the Church of England (2012) and the Episcopal Church of Scotland (2012). In the Church of England, the diocesan vote against the covenant was decisive but the popular vote was only narrowly against the covenant. It was expected that the Covenant would be brought up for reconsideration in the next triennium, but this did not take place.
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526:, stated that it would "inevitably have a significant impact on the Anglican Communion throughout the world and it is too early to say what the result of that will be". He added, "It is my hope that the church in America and the rest of the Anglican Communion will have the opportunity to consider this development before significant and irrevocable decisions are made in response". Retired South African Archbishop
480:
618:) for seeming to take for granted that the actions of New Hampshire and New Westminster—and homosexuality in general—were wrong. For example, while it calls for both conservatives and liberals to apologise for disunity, it acknowledges that the conservatives may have acted out of a sense of duty. However, it concedes no such acknowledgement to New Westminster and New Hampshire.
642:
Two provinces neither rejected nor embraced the covenant in full. On 9 July 2012, the
General Synod of the Anglican Church in Aotearoa, New Zealand and Polynesia resolved that it was "unable to adopt the proposed Anglican Covenant due to concerns about aspects of Section 4, but subscribes to Sections
621:
On
February 12, 2008 the Archbishop of Canterbury announced the formation of the Windsor Continuation Group (WCG). The WCG was formed to address the remaining questions around the Windsor Report and the various formal responses to the Windsor Report from the provinces and instruments of the Anglican
581:
The report did not adopt a view on homosexual practice, but nevertheless recommended a moratorium on further consecrations of actively homosexual bishops and public Rites of
Blessing of same-sex unions, and called for all involved in Robinson's consecration "to consider in all conscience whether they
557:
We must make clear that recent actions in New
Westminster and in the Episcopal Church (USA) do not express the mind of our Communion as a whole, and these decisions jeopardise our sacramental fellowship with each other...This will tear the fabric of our Communion at its deepest level, and may lead to
470:
of
Anglican bishops passed a resolution on human sexuality stating that it "in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union" and that it could not "advise the legitimising or blessing of same sex unions nor ordaining those involved in
558:
further division on this and further issues as provinces have to decide in consequence whether they can remain in communion with provinces that choose not to break communion with the
Episcopal Church (USA)...Similar considerations apply to the situation pertaining in the Diocese of New Westminster.
638:
The final text of the covenant was sent to the provinces of the
Anglican Communion in late 2009. As of June 2012, the covenant has been acceded to by seven provinces of the Anglican Communion: Mexico (2010), the West Indies (2010), Ireland (2011), Myanmar (2011), South East Asia (2011), Papua New
634:
In 2006, the Archbishop of Canterbury, Rowan Williams, established the Covenant Design Group (CDG) to draft a covenant for the Anglican Communion. The CDG met between 2007 and 2009, producing three successive drafts: the Nassau Draft Covenant (2007), the St. Andrews Draft Covenant (2008), and the
585:
The report also recommended solidifying the connection between the churches of the Communion by having each church ratify an "Anglican Covenant" that would, in part, commit them to consulting the wider Communion when making major decisions. It also urged those who had contributed to disunity to
574:, was appointed by the Archbishop of Canterbury as Chairman of the Lambeth Commission on Communion. This commission studied the state of unity in the Anglican Communion in light of the developments in the United States and Canada. The Commission published its findings, the
602:
at Dromantine in Northern Ireland. Of the 38 Primates, 35 attended. The Primates issued a communiqué that reiterated most of the Windsor Report's statements, with the addition that The Episcopal Church USA and
582:
should withdraw themselves from representative functions in the Anglican Communion". However, it stopped short of recommending discipline against the Episcopal Church or the Anglican Church of Canada.
545:
As a result of the controversy over the consecration of Gene Robinson as bishop and the blessing of same-sex unions, on 15 October 2003, Anglican leaders from around the world met in
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The Primates also asked the Archbishop of Canterbury to form a commission to provide "urgent and deep theological and legal reflection" to report back to the Primates in 12 months.
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Chronology of Actions taken by the Anglican Church Of Canada & the Diocese of New Westminster in regard to the Issue of Same Sex Unions
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on 18 October 2004. The report recommended a covenant for the Anglican Communion, an idea that did not come to fruition.
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Anglican Communion News Service Archbishop of Canterbury appoints Windsor Continuation Group
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Guyer, Benjamin, ed. (22 June 2012). "Introduction: A Covenantal Horizon".
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Goddard, Andrew. "Communion and Covenant: Continuity and Change".
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In 2003, the Lambeth Commission on Communion was appointed by the
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on the issue. The day after, they released a lengthy statement:
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The Windsor Report was criticised by liberals (for example, in
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Clatworthy, Jonathan; Taylor, David, eds. (17 February 2005).
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Diocese of New Westminster, Information on Same-Sex Blessings
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Convention 'declines to take a position' on Anglican Covenant
957:"Anglican Taonga : New Zealand's Anglican News Leader"
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Pro Communione: Theological Essays on the Anglican Covenant
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Pro Communione: Theological Essays on the Anglican Covenant
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Pro Communione: Theological Essays on the Anglican Covenant
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Ongoing Commitment to the Anglican Covenant Process
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570:In 2003, Archbishop Robin Eames, the Anglican
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787:. Anglicancommunion.org. Accessed 2010-03-03.
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475:Same-sex unions and Robinson's election
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421:to study problems stemming from the
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549:in an attempt to avoid a
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1092:Archbishop of Canterbury
929:. pp. 32–35, 38–39.
520:Archbishop of Canterbury
508:Diocese of New Hampshire
497:parochial church council
304:Archbishop of Canterbury
1519:Christianity portal
1481:Mar Thoma Syrian Church
381:Christianity portal
203:Augustine of Canterbury
1245:Pan-American provinces
1002:. Accessed 2012-18-07.
890:. Accessed 2008-07-23.
825:. Accessed 2010-03-03.
813:. Accessed 2007-07-17.
800:. Accessed 2007-07-17.
759:Episcopal News SeRvice
743:. Accessed 2007-07-22.
586:express their regret.
578:, on 18 October 2004.
572:Primate of All Ireland
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487:One Canadian diocese,
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195:Background and history
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1196:Mozambique and Angola
1029:Complete text at the
961:anglicantaonga.org.nz
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471:same gender unions".
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357:Bartonville Agreement
115:Book of Common Prayer
1553:LGBT and Anglicanism
1538:2004 in Christianity
944:. pp. xxix–xxx.
538:, Archbishop of the
483:Bishop Gene Robinson
440:and the blessing of
353:Anglican realignment
215:Apostolic succession
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865:has generic name (
739:2007-05-18 at the
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1346:Philippines
1334:North India
1287:West Indies
1236:West Africa
1216:South Sudan
839:. O Books.
450:Robin Eames
243:Elizabeth I
146:Monasticism
29:Anglicanism
1532:Categories
1303:Bangladesh
1166:Alexandria
985:2012-07-18
955:Quiqcorp.
769:2010-03-03
719:2010-03-04
695:References
462:Background
219:Henry VIII
80:Sacraments
1419:Melanesia
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1136:Ecumenism
855:cite book
590:Aftermath
466:The 1998
436:, in the
327:Ecumenism
259:Charles I
239:Edward VI
106:Eucharist
1457:Portugal
1388:Scotland
1358:(United)
1342:(United)
1340:Pakistan
1336:(United)
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1226:Tanzania
1141:Dioceses
737:Archived
647:See also
431:Anglican
311:Meetings
98:Ministry
47:Theology
21:a series
19:Part of
1442:Bermuda
1383:Ireland
1373:England
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1075:General
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434:bishop
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1191:Kenya
1181:Congo
170:Jesus
141:Broad
102:Music
1108:2022
906:ISBN
874:link
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841:ISBN
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177:Paul
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