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Votive offering

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918: 1014: 51: 876: 102: 534: 286:) were buildings by the various Greek city-states to hold their own votive offerings in money and precious metal. The sites also contained large quantities of votive sculptures, although these were clearly intended to glorify each city in view of its rivals as well as to give thanks to the gods. Votive offerings were also used as atonement for sins committed against a god or goddess. The offerings were in certain cases created by a separate person due to the gifter having an injury or other circumstances, which was allowed. 62: 90: 428:, where 130 examples are recorded, and at Uley, where over 140 examples are visible. The use of the curse-tablet in seeking restoration of stolen property is strong evidence of invoking divine power through a non-traditional religious ceremony, often involving some form of water-deposition. The usual form of divine invocation was through prayer, sacrifice and altar dedication so access to this information provides useful insights into Roman provincial culture. 31: 339:
archaeologists can interpret that, of the early dedicators, there were very few in number and that most, if not all, were from the upper classes. One piece of pottery was found that may have had measurement signs on it. This would indicate an everyday literacy among the Spartans if this is true. Unfortunately, scholars have not recovered any other piece of pottery with a similar inscription to support that single find.
905:. Votive tablets served both as meritorious offerings and as souvenirs. Most were made of clay, while a more rare and expensive tablet was made from metal. Historically, votive tablets can be found in Asian Buddhist lands, from Japan, India, Sri Lanka, Myanmar, Thailand, Cambodia, China, Indonesia and Malaysia. In Thailand, votive tablets are known as 237:. Often all the objects in a ritual hoard are broken, possibly 'killing' the objects to put them even further beyond utilitarian use before deposition. The purposeful discarding of valuable items such as swords and spearheads is thought to have had ritual overtones. The items have since been discovered in rivers, lakes and present or former 562: 441:
environments. However, many seabeds have been disturbed, rivers and streams have been stretched out or re-routed in the landscape, and many wetlands have been fully or partially drained or landfilled for various reasons in the last 100–200 years. Therefore, many remaining objects are in danger of
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makes provision for "free-will offerings" which may be made by any individual. These are different from votive offerings which are linked to a vow. cf Leviticus 22.23 where the Hebrew root letters for a freewill offering are נדב (nadab), but for a votive offering are נדר (nadar). In this verse a
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Archaeologists have recovered some votive offerings in ancient Sparta from the 5th century BC. These votive offerings give evidence to the presence of literacy in Spartan culture. Placing greater emphasis on inscriptions which seem to have been made by the individual making the offering,
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While some offerings were apparently made in anticipation of the achievement of a particular wish, in Western cultures from which documentary evidence survives it was more typical to wait until the wish had been fulfilled before making the offering, for which the more specific term
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Many unrecovered ancient votive offerings are threatened in today's world, especially those submerged in wetlands or other bodies of water. Wetlands and other aquatic sites often protect and preserve materials for thousands of years, because of their natural occurring
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fishing boats, agricultural activities, peat cutting, groundwater extraction by water wells and establishments of larger infrastructural facilities like expressways, water treatment plants, and in some instances, large-scale nature re-establishment projects.
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is a small sheet of tin or lead on which a message wishing misfortune upon someone else was inscribed. Usually found rolled up and deliberately deposited, there are five main reasons for dedicating a curse tablet:
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and other contemporary structures. Votive offerings have been described in historical Roman era and Greek sources, although similar acts continue into the present day—for example, in traditional
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are paralleled in other countries. In Italy, where more than 15,000 ex-voto paintings are thought to survive from before 1600, these began to appear in the 1490s, probably modelled on the small
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and contain text. These tablets are left in sacred Buddhist sites by devotees as an offering during their pilgrimage. An example are Buddhist Tibetan votive tablets made for a pilgrimage to
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clear differentiation is made between the two. See Strongs numbers H5068 where the Hitpael is to volunteer, or make a free will offering and H5087 where the Qal is to vow a vow.
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is a late example of many churches which are themselves votive offerings, in this case built to give thanks for a narrow escape from assassination by Emperor
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Especially in the Latin world, there is a tradition of votive paintings, typically depicting a dangerous incident which the offeror survived. The
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in base metal comes from these and other excavated deposits of offerings. Arms and armour, especially helmets, were also given after a victory.
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in India. Some of them date back to the 1st century. These slabs are decorated with objects and designs central to Jain worship such as the
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symbols, coins, various treasures and animal statuettes (often dogs, oxen and in later periods horses) were common offerings in antiquity.
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made to God for deliverance, or a thing left to a Church in gratitude for some favor that was granted. Today, votives can be lit
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The tradition of votive offerings has been carried into Christianity in both the East and the West. The particular type of the
233:, whence they could not possibly have been recovered. In certain cases entire ships have been sacrificed, as in the Danish bog 747:, displays over 10,000, with a military specialization and including many military decorations given by their recipients. The 1429: 1444:"An ayagapata or Jain homage tablet, with small figure of a tirthankara in the centre and inscription below, from Mathura" 1443: 141:
may be used. Other offerings were very likely regarded just as gifts to the deity, not linked to any particular need.
39: 1334: 1225: 841:, typically painted on tin plates salvaged from packaging. Other examples may be large and grand paintings, such as 424:
Of those in Britain the vast majority are of type 5. The two largest concentrations are from the sacred springs at
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Ancient greek votive relief. 400 BC. Asclepios is sitting on an omphalos between his wife Epione and a man clad in
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purposes. Such items are a feature of modern and ancient societies and are generally made to gain favor with
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was a prevalent practice in Ancient India, an example of which can be observed in the ruins of the ancient
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and model ships donated by sailors who have survived a dangerous voyage. In the Spanish-speaking world a
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built the first temple he provided a number of furnishings above and beyond what had been commanded to
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restored. In thanksgiving, he had a silver replica of his hand fashioned and attached it to the icon (
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originated, suggesting that both have commonalities in rituals. A scholar on Jain art wrote about an
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by construction workers, peat diggers, metal-detectorists, members of the public and archaeologists.
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Donations, Inheritance and Property in the Nordic and Western World from Late Antiquity until Today
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The votive offerings were sacrificed and buried or more commonly cast into bodies of water or peat
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is one or more objects displayed or deposited, without the intention of recovery or use, in a
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include small silver models of the afflicted part of the body, inscribed stone tablets,
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Orthodox Christians continue to make votive offerings to this day, often in the form of
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oxidation and eventual rapid deterioration. The leading causes of the disturbances are
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many small figurines, mostly of animals, were thrown onto the huge pile of ashes from
101: 1330: 1271: 1221: 1202: 578:); the third hand in silver is a votive offering in thanksgiving for a miracle. From 494: 480: 325: 306: 283: 279: 533: 1475: 1300: 1190: 864: 733: 613: 587: 490: 379: 298: 266:'There would have been far more, if those who were not saved had set up offerings.' 153: 82: 1529: 1523:
The Santa Heduwiges Retablo in my family (Nuevo Casas Grandes, Chihuahua, Mexico)
1017: 860: 819: 447: 359: 294: 94: 61: 685: 684:. In addition, many will leave something of personal value, such as jewelry, a 425: 358:, and date to pre-Etruscan times. They are inscribed with the names of various 66: 1517: 1194: 648: 574: 1538: 1076: 815: 799: 789: 714: 664: 565: 547: 538: 528: 375: 328: 743:
Many Catholic churches still have areas where such offerings are displayed.
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discovered around Kankali Tila: "The technical name of such a tablet was
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can be considered an example of a votive practice with ancient roots.
1103:"The Glorious Heritage of Vikramshila University – Travel News India" 1066: 1021: 928: 677: 636: 569: 321: 192: 126: 74: 1179:(2004). "Being Roman: Expressing Identity in a Provincial Setting". 561: 1029: 972:(tablet of homage) votive tablets for offerings and the worship of 961: 902: 890: 838: 830: 722: 652: 579: 443: 106: 30: 781:
had a golden statue of his queen made and placed on the shrine of
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Jacopo Pesaro being presented by Pope Alexander VI to Saint Peter
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When some one expressed astonishment at the votive offerings in
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Rønning, Ole-Albert; Sigh, Helle Møller; Vogt, Helle (2017).
1056: 949: 610: 555: 472: 460: 371: 317: 219: 215: 199: 176: 145: 1480:"The 'topping out' traditions of the high-steel ironworkers" 893:, votive offerings usually take the form of a small clay or 1253: 632: 543: 223: 710: 230: 196: 987:, stone tablets that were placed under trees to worship 983:
These stone tablets bear a resemblance to the earlier
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is a small metal offering, equivalent to the Orthodox
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Object placed or left somewhere for religious purposes
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In Buddhism, votive offering such as construction of
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Votive Offerings on the Catholic Encyclopedia (1917)
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which contains Buddhist votive tablets, 8th-century
1318: 1428:harvnb error: no target: CITEREFJainFischer1978 ( 668:, metal plaques symbolizing the subject of their 191:, votive deposits are known from as early as the 164:or fountain. The modern construction practice of 73:, set in a niche of a pillar in the sanctuary of 1536: 1498:Agents of Faith: Votive Giving in Time and Place 289:Some Greek offerings, such as bronze tripods at 1324: 814:The song "O Wilhelme, pastor bone" composed by 316:, votive deposits have been recovered from the 57:of 1911; the man survived an attack by a bull. 69:Votive offering, 4th century BC, probably by 1147:. Chisester: Wiley-Blackwell. pp. 1–31. 594:'s conversion and subsequent victory at the 1507:. Chicester: Wiley-Blackwell.pp. 1–31. 1423: 921:Ayagapatta, c. 1st century, excavated from 798:A diamond and a ruby, adorning the tomb of 709:, offerings were made either to fulfill a 1304: 1287:"Recording Miracles in Renaissance Italy" 1220:. Cambridge: Cambridge University Press. 1175: 808:Numerous crutches, left in the grotto at 1142: 1012: 916: 897:tablet bearing Buddhist images, usually 874: 560: 532: 493:also speaks of a huge golden grape vine 100: 88: 65:Part of a female face with inlaid eyes, 60: 49: 29: 1472:. University of Wisconsin Press (1996). 1397: 1395: 1215: 851:, given in thanks for a naval victory. 695: 542:(votive offerings) left in front of an 522: 109:. New Acropolis Museum, Athens, Greece. 14: 1537: 1491:Ex Voto: Votive Giving Across Cultures 501:before its destruction by the Romans. 97:, votive offerings, 8th–7th century BC 1284: 651:" (The Three-handed) is preserved at 1392: 859:The practice of votive offerings in 700: 182: 867:, continued after the Reformation. 210:such as armor and weaponry (mostly 24: 818:is a Votive Antiphon dedicated to 726:paintings of an incident of danger 346:were unearthed in 1737 on a local 25: 1561: 1511: 1128:Lives of the Eminent Philosophers 788:A falcon in wax at the shrine of 156:and, arguably, in the modern-day 1311:An account of the shrine of the 935:slab associated with worship in 497:outside of the holy site of the 385: 324:(dated to 1600–1200 BC) and the 1436: 1417: 1367: 1343: 1278: 1254:"Home - Wetlands International" 745:Notre-Dame-des-Victoires, Paris 504: 1264: 1246: 1234: 1209: 1169: 1151: 1136: 1120: 1095: 854: 202:, reaching a peak in the late 175:, votive deposits differ from 93:Bronze animal statuettes from 13: 1: 1550:Archaeological artefact types 1462: 1130:, Book VI, Chapter 2, 59, on 1182:Journal of Roman Archaeology 609:votive offerings is that by 596:Battle of the Milvian Bridge 582:monastery, 8th–14th century. 7: 1008: 870: 758:Medieval examples include: 352:Province of Pesaro e Urbino 305:. Much of our knowledge of 222:and arrows), fertility and 10: 1566: 1159:"History of Pesaro, Italy" 912: 827:votive paintings of Mexico 730:votive paintings of Mexico 672:. Other offerings include 647:). This icon, now called " 620:, while he was serving as 526: 508: 454: 431: 1405:. Encyclopædia Britannica 1195:10.1017/S104775940000814X 753:Franz Joseph I of Austria 301:at the altar outside the 158:practice of tossing coins 1375:"The world of senjafuda" 1351:"Buddhist Votive Tablet" 1329:. Taylor & Francis. 1088: 34:Votive paintings in the 1424:Jain & Fischer 1978 1132:Perseus Digital Library 1005:meaning homage panel." 766:, such as those in the 692:as a sign of devotion. 605:One of the most famous 344:Votive Stones of Pesaro 55:Mexican votive painting 1505:Ancient Greek Religion 1503:Mikalson, Jon (2009). 1496:Weinryb, Ittai (ed.), 1489:Weinryb, Ittai (ed.). 1355:The Walters Art Museum 1258:Wetlands International 1145:Ancient Greek Religion 1143:Mikalson, Jon (2009). 1024: 925: 886: 837:. These are a form of 774:Iron Crown of Lombardy 583: 572:, "The Three-handed" ( 558: 268: 150:Vikramshila University 110: 98: 86: 58: 47: 1299:(Suppl 11): 191–212. 1016: 920: 878: 768:Treasure of Guarrazar 749:Votive Church, Vienna 707:Roman Catholic Church 592:Constantine the Great 564: 536: 509:Further information: 272:Treasuries at Olympia 254: 104: 92: 64: 53: 33: 1306:10.1093/pastj/gtw026 1285:Laven, Mary (2016). 1216:Warrior, V. (2006). 1163:www.italythisway.com 779:Henry III of England 696:Western Christianity 523:Eastern Christianity 1126:Diogenes LaĂ«rtius, 1035:Devotional articles 907:Thai Buddha amulets 690:military decoration 499:Temple in Jerusalem 417:– Erotic Ambition, 1528:2011-02-08 at the 1470:The Walled-up Wife 1292:Past & Present 1025: 968:A large number of 926: 887: 645:see image at right 584: 559: 246:Diogenes of Sinope 111: 99: 87: 59: 48: 46:, Bavaria, Germany 1446:. British Library 1313:Madonna dell’Arco 1243:World Archaeology 1107:Travel News India 861:Lutheran Churches 800:St. Thomas Becket 701:Roman Catholicism 481:Temple of Solomon 307:ancient Greek art 299:animal sacrifices 284:Siphnian Treasury 280:Athenian Treasury 250:Diogenes LaĂ«rtius 183:Ancient offerings 16:(Redirected from 1557: 1500:(New York, 2018) 1493:(New York, 2016) 1484:Western Folklore 1476:John V. Robinson 1456: 1455: 1453: 1451: 1440: 1434: 1433: 1421: 1415: 1414: 1412: 1410: 1399: 1390: 1389: 1387: 1385: 1371: 1365: 1364: 1362: 1361: 1347: 1341: 1340: 1322: 1316: 1310: 1308: 1282: 1276: 1268: 1262: 1261: 1250: 1244: 1241:Sunken Stone Age 1238: 1232: 1231: 1213: 1207: 1206: 1177:Mattingly, David 1173: 1167: 1166: 1155: 1149: 1148: 1140: 1134: 1124: 1118: 1117: 1115: 1114: 1099: 865:Church of Sweden 680:, wine, oil, or 614:John of Damascus 588:Sacred Tradition 491:Rabbinic Judaism 195:, with polished 154:Catholic culture 83:Acropolis Museum 21: 1565: 1564: 1560: 1559: 1558: 1556: 1555: 1554: 1545:Votive offering 1535: 1534: 1530:Wayback Machine 1514: 1465: 1460: 1459: 1449: 1447: 1442: 1441: 1437: 1427: 1426:, pp. 9–10 1422: 1418: 1408: 1406: 1401: 1400: 1393: 1383: 1381: 1379:Mellon Projects 1373: 1372: 1368: 1359: 1357: 1349: 1348: 1344: 1337: 1323: 1319: 1283: 1279: 1269: 1265: 1252: 1251: 1247: 1239: 1235: 1228: 1214: 1210: 1174: 1170: 1157: 1156: 1152: 1141: 1137: 1125: 1121: 1112: 1110: 1101: 1100: 1096: 1091: 1086: 1018:Hill of Crosses 1011: 915: 873: 857: 820:Cardinal Wolsey 703: 698: 616:. According to 531: 525: 513: 507: 457: 448:bottom trawling 434: 409:– Competition, 388: 378:, and IVNONII ( 342:The 13 Ancient 335:(850–1550 AD). 278:(including the 265: 185: 115:votive offering 40:Chapel of Grace 28: 23: 22: 15: 12: 11: 5: 1563: 1553: 1552: 1547: 1533: 1532: 1520: 1513: 1512:External links 1510: 1509: 1508: 1501: 1494: 1487: 1473: 1464: 1461: 1458: 1457: 1435: 1416: 1391: 1366: 1342: 1335: 1317: 1277: 1263: 1245: 1233: 1226: 1218:Roman Religion 1208: 1168: 1150: 1135: 1119: 1093: 1092: 1090: 1087: 1085: 1084: 1079: 1074: 1069: 1064: 1059: 1054: 1049: 1044: 1037: 1032: 1026: 1010: 1007: 976:were found at 914: 911: 872: 869: 863:, such as the 856: 853: 823: 822: 812: 806: 796: 786: 785:at Westminster 776: 770: 715:votive candles 702: 699: 697: 694: 686:pectoral cross 527:Main article: 524: 521: 506: 503: 487:Oral tradition 456: 453: 433: 430: 405:– Litigation, 387: 384: 303:Temple of Zeus 264:) comment was, 206:. High status 184: 181: 119:votive deposit 26: 9: 6: 4: 3: 2: 1562: 1551: 1548: 1546: 1543: 1542: 1540: 1531: 1527: 1524: 1521: 1519: 1516: 1515: 1506: 1502: 1499: 1495: 1492: 1488: 1485: 1481: 1477: 1474: 1471: 1468:Alan Dundes. 1467: 1466: 1445: 1439: 1431: 1425: 1420: 1404: 1398: 1396: 1380: 1376: 1370: 1356: 1352: 1346: 1338: 1336:9781351725989 1332: 1328: 1321: 1314: 1307: 1302: 1298: 1294: 1293: 1288: 1281: 1274: 1273: 1267: 1259: 1255: 1249: 1242: 1237: 1229: 1227:0-521-82511-3 1223: 1219: 1212: 1204: 1200: 1196: 1192: 1188: 1184: 1183: 1178: 1172: 1164: 1160: 1154: 1146: 1139: 1133: 1129: 1123: 1108: 1104: 1098: 1094: 1083: 1080: 1078: 1077:Votive candle 1075: 1073: 1070: 1068: 1065: 1063: 1060: 1058: 1055: 1053: 1050: 1048: 1045: 1043: 1042: 1038: 1036: 1033: 1031: 1028: 1027: 1023: 1019: 1015: 1006: 1004: 1000: 996: 992: 991: 986: 981: 979: 975: 971: 966: 964: 963: 958: 957: 952: 951: 946: 942: 938: 934: 931:is a type of 930: 924: 919: 910: 908: 904: 900: 896: 892: 885: 881: 877: 868: 866: 862: 852: 850: 849: 844: 840: 836: 833:panels below 832: 828: 821: 817: 816:John Taverner 813: 811: 807: 805: 801: 797: 795: 791: 790:Saint Wulstan 787: 784: 780: 777: 775: 772:Probably the 771: 769: 765: 764:votive crowns 761: 760: 759: 756: 754: 750: 746: 741: 739: 735: 731: 727: 724: 720: 716: 712: 708: 693: 691: 687: 683: 679: 675: 671: 667: 666: 660: 658: 655:Monastery on 654: 650: 646: 642: 639:his hand was 638: 634: 630: 627: 623: 619: 615: 612: 608: 603: 601: 597: 593: 589: 586:According to 581: 577: 576: 571: 567: 566:Wonderworking 563: 557: 553: 549: 548:Black Madonna 545: 541: 540: 535: 530: 529:Tama (votive) 520: 518: 512: 502: 500: 496: 492: 488: 484: 482: 478: 474: 470: 465: 462: 452: 449: 445: 440: 429: 427: 422: 420: 416: 412: 408: 404: 400: 397: 393: 386:Curse tablets 383: 381: 377: 373: 369: 365: 361: 357: 353: 349: 345: 340: 336: 334: 330: 329:Sacred Cenote 327: 323: 319: 315: 310: 308: 304: 300: 296: 292: 287: 285: 281: 277: 273: 267: 263: 259: 253: 251: 248:as quoted by 247: 242: 240: 236: 232: 227: 225: 221: 217: 213: 209: 205: 201: 198: 194: 190: 180: 178: 174: 169: 167: 163: 159: 155: 151: 147: 142: 140: 134: 132: 128: 124: 120: 116: 108: 103: 96: 91: 84: 80: 76: 72: 68: 67:Ancient Greek 63: 56: 52: 45: 41: 37: 32: 19: 1504: 1497: 1490: 1486:, Fall 2001. 1483: 1469: 1448:. 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Index

Votive

ambulatory
Chapel of Grace
Altötting

Mexican votive painting

Ancient Greek
Praxias
Asclepios
Athens
Acropolis Museum

Olympia

himation
sacred
religious
supernatural
ex-voto
stupas
Vikramshila University
Catholic culture
practice of tossing coins
wishing well
topping out
archaeology
hoards
Europe

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