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To this class of opponents belong
Helvidius, Jovinian, Vigilantius, and Aerius. The first three are known to us through the passionate replies of Jerome, the last through the Panarion of Epiphanius. They figure in Catholic church history among the heretics, while they have received from many
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On his return to the West
Vigilantius bore a letter from Jerome to Paulinus, and at various places where he stopped on the way he appears to have expressed himself about Jerome in a manner that - when reported - gave great offence to that
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and superstitions connected with it. Jerome attacked
Vigilantius, even calling him a monster; for "believing that the graves of martyrs and saints should not be venerated, opposing virginity and being against fasting for the saints."
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Vigilantius also denied the veneration of saints and relics, which he considered superstition and idolatry. Vigilantius said his adversaries "worshipped bones and ash of dead men" and called them idolaters.
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in the
European Alps. The doctrines of Vigilantius, at least to the extent that they are understood on the basis of Jerome's letter, feature strongly in the 'Twelve Conclusions' of the English
187:. In time, the Church accepted Jerome's views as correct, and Vigilantius gradually came to be ranked among heretics, though his influence remained potent for a time in both
27:, wrote a work, no longer extant, which opposed a number of common 5th-century practices, and which inspired one of the most violent of the polemical treatises of
158:. About 403, some years after his return from the East, Vigilantius wrote his work against some church practices, in which he argued against the veneration of
340:"Philip Schaff: History of the Christian Church, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600 - Christian Classics Ethereal Library"
255:"Philip Schaff: History of the Christian Church, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600 - Christian Classics Ethereal Library"
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to
Jerusalem, the rejection of earthly goods and the attribution of special virtue to the unmarried state, especially in the case of the
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returning to the region of the Alps, he found a body of
Christians like-minded with himself; with these he gladly united, and laboured.
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116:. The stay of Vigilantius lasted for some time; but, as was almost inevitable, he became involved in the dispute then raging about
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Jerome (c. 345 – 420). Against
Vigilantius. Trans. by W.H. Fremantle, G. Lewis and W.G. Martley. Accessed 19 January 2023.
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by F. L. Cross (Editor), E. A. Livingstone (Editor) Oxford
University Press, USA; 3 edition p.1697 (March 13, 1997)
427:, Volume III: Nicene and Post-Nicene Christianity. A.D. 311-600. § 47. Helvidius, Vigilantius, and Aerius.
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Protestant historians a place among the 'witnesses of the truth' and the forerunners of the
Reformation.
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81:, where he met with a friendly reception. Some Protestant historians regard Vigilantius, along with
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61). Vigilantius now settled for some time in Gaul, and is said by one authority (
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328:. Vol. 28 (11th ed.). Cambridge University Press. p. 60.
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One school of thought attempts to associate
Vigilantius with proto-
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283:The Oxford Dictionary of the Christian Church
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417:Vigilantius and His Times
370:Sketches of the Waldenses
228:intercession for the dead
325:Encyclopædia Britannica
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434:"Against Vigilantius"
412:William Stephen Gilly
195:(died c. 490).
118:Origen of Alexandria
23:400) the Christian
472:5th-century deaths
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45:Roman road
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148:Gennadius
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110:Palestine
91:Helvidius
37:Aquitania
25:presbyter
432:Jerome.
344:ccel.org
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216:ascetism
204:Lollards
106:ordained
83:Jovinian
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377:2 March
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210:Beliefs
168:martyrs
166:of the
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189:France
176:clergy
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140:father
29:Jerome
53:Spain
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