Vedanta - Knowledge

2532: 2109: 2322:. In his conclusion, Ghate determined that Nimbarka's and Ramanuja's commentaries provide the most accurate interpretation of the Brahma Sutras, considering both the passages that emphasize unity and those that emphasize diversity. Gavin Flood suggests that although Advaita Vedanta is the most well-known school of Vedanta and is sometimes wrongly perceived as the sole representation of Vedantic thought, with Shankara being a follower of Saivism, the true essence of Vedanta lies within the Vaisnava tradition and can be considered a discourse within the broad framework of Vaisnavism. Four Vaishnava sampradays are considered to be of special significance based on the teachings of Ramanuja, Madhva, Vallabha, and Nimbarka. 4048:

nor was it without confrontation and challenge throughout its history. Hence Gandhi, Vivekananda and Tagore were not simply 'transplants from Western culture, products arising solely from confrontation with the west. ...It is rather odd that, although the early Indologists' romantic dream of discovering a pure (and probably primitive, according to some) form of Hinduism (or Buddhism as the case may be) now stands discredited in many quarters; concepts like neo-Hinduism are still bandied about as substantial ideas or faultless explanation tools by the Western 'analytic' historians as well as the West-inspired historians of India.

4805:, pp. 114–115), Gaudapada's doctrines are unlike Buddhism. Gaudapada's influential text consists of four chapters: Chapters One, Two, and Three are entirely Vedantin and founded on the Upanishads, with little Buddhist flavor. Chapter Four uses Buddhist terminology and incorporates Buddhist doctrines but Vedanta scholars who followed Gaudapada through the 17th century, state that both Murti and Richard King never referenced nor used Chapter Four, they only quote from the first three. While there is shared terminology, the doctrines of Gaudapada and Buddhism are fundamentally different, states 7405: 7792: 2999: 6796: 2633: 3837: 13350: 4331:... so exact a representation of the ideas of the Vedanta, that we might have suspected its founder to have borrowed the fundamental principles of his system from the Hindus, did his biography not satisfy us that he was wholly unacquainted with their doctrines comparing the fundamental ideas of both we should have no difficulty in proving that, had Spinoza been a Hindu, his system would in all probability mark a last phase of the Vedanta philosophy. 13340: 3124:, as he quotes six Vedantic teachers before him – Ashmarathya, Badari, Audulomi, Kashakrtsna, Karsnajini and Atreya. References to other early Vedanta teachers – Brahmadatta, Sundara, Pandaya, Tanka and Dravidacharya – are found in secondary literature of later periods. The works of these ancient teachers have not survived, but based on the quotes attributed to them in later literature, Sharma postulates that Ashmarathya and Audulomi were 2896: 10630: 4877:"Professor Ashok Aklujkar said Just as the Kashi Vidvat Parishad acknowledged Swaminarayan Bhagwan's Akshar-Purushottam Darshan as a distinct darshan in the Vedanta tradition, we are honored to do the same from the platform of the World Sanskrit Conference Professor George Cardona "This is a very important classical Sanskrit commentary that very clearly and effectively explains that Akshar is distinct from Purushottam." 10642: 3824:

differences (1) between material things; (2) between material things and souls; (3) between material things and God; (4) between souls; and (5) between souls and God. He also advocated for a difference in degrees in the possession of knowledge. He also advocated for differences in the enjoyment of bliss even in the case of liberated souls, a doctrine found in no other system of Indian philosophy.

60: 2816: 4069:) literature, such as the epics, lyric poetry, drama and so forth. ... the Hindu religious sects, the common faith of the Indian populace, looked to Vedanta philosophy for the theoretical foundations for their theology. The influence of Vedanta is prominent in the sacred literatures of Hinduism, such as the various Puranas, Samhitas, Agamas and Tantras ... 2833:. It asserts that Parabrahman (Purushottam, Narayana) and Aksharbrahman are two distinct eternal realities. Adherents believe that they can achieve moksha (liberation) by becoming aksharrup (or brahmarup), that is, by attaining qualities similar to Akshar (or Aksharbrahman) and worshipping Purushottam (or Parabrahman; the supreme living entity; God). 4716:, p. 26 Quote: "From a historical perspective, the Brahmasutras are best understood as a group of sutras composed by multiple authors over the course of hundreds of years, most likely composed in its current form between 400 and 450 BCE." This dating has a typo in Nicholson's book, it should be read "between 400 and 450 CE" 4538:, p. 27) writes of Advaita Vedantin position of cause and effect - Although Brahman seems to undergo a transformation, in fact no real change takes place. The myriad of beings are essentially unreal, as the only real being is Brahman, that ultimate reality which is unborn, unchanging, and entirely without parts. 4047:

The so-called 'traditional' outlook is in fact a construction. Indian history shows that the tradition itself was self-conscious and critical of itself, sometimes overtly and sometimes covertly. It was never free from internal tensions due to the inequalities that persisted in a hierarchical society,

3991:

Ramakrishna, Vivekananda and Aurobindo have been labeled neo-Vedantists (the latter called it realistic Advaita), a view of Vedanta that rejects the Advaitins' idea that the world is illusory. As Aurobindo phrased it, philosophers need to move from 'universal illusionism' to 'universal realism', in

3767:

importance of bhakti, or the devotion to a personal God (Vishnu in Ramanuja's case) as a means to spiritual liberation. His theories assert that there exists a plurality and distinction between Atman (souls) and Brahman (metaphysical, ultimate reality), while he also affirmed that there is unity of

4725:

Bhartŗhari (c. 450–500), Upavarsa (c. 450–500), Bodhāyana (c. 500), Tanka (Brahmānandin) (c. 500–550), Dravida (c. 550), Bhartŗprapañca (c. 550), Śabarasvāmin (c. 550), Bhartŗmitra (c. 550–600), Śrivatsānka (c. 600), Sundarapāndya (c. 600), Brahmadatta (c. 600–700), Gaudapada (c. 640–690), Govinda

3823:

Dvaita Vedanta is theistic and it identifies Brahman with Narayana, or more specifically Vishnu, in a manner similar to Ramanuja's Vishishtadvaita Vedanta. But it is more explicitly pluralistic. Madhva's emphasis for difference between soul and Brahman was so pronounced that he taught there were

3173:

Though attributed to Badarayana, the Brahma Sutras were likely composed by multiple authors over the course of hundreds of years. The estimates on when the Brahma Sutras were complete vary, with Nakamura in 1989 and Nicholson in his 2013 review stating, that they were most likely compiled in the

4763:

have a strong Advaita Vedanta outlook. Six Sannyasa Upanishads – Aruni, Kundika, Kathashruti, Paramahamsa, Jabala and Brahma – were composed before the 3rd Century CE, likely in the centuries before or after the start of the common era; the Asrama Upanishad is dated to the 3rd Century. The

3819:

Achyutrapreksha, frequently disagreed with him, left the Advaita monastery, and founded Dvaita. Madhva and his followers Jayatirtha and Vyasatirtha, were critical of all competing Hindu philosophies, Jainism and Buddhism, but particularly intense in their criticism of Advaita Vedanta and Adi

3921:

in 2017 and by members of the 17th World Sanskrit Conference in 2018. Swami Paramtattvadas describes the Akshar-Purushottam teachings as "a distinct school of thought within the larger expanse of classical Vedanta," presenting the Akshar-Purushottam teachings as a seventh school of Vedanta.

1787:

A theory that rests exclusively on human concepts may at some other time or place be refuted by arguments devised by cleverer people.... The conclusion is that with regard to supernatural matters, Scripture alone is the epistemic authority and that reasoning is to be used only in support of

4101:... the most influential school of theology in India has been Vedanta, exerting enormous influence on all religious traditions and becoming the central ideology of the Hindu renaissance in the nineteenth century. It has become the philosophical paradigm of Hinduism "par excellence". 3983:, p. 135), the neo-Vedantists subsumed the Buddhist philosophies as part of the Vedanta tradition and then argued that all the world religions are same "non-dualistic position as the philosophia perennis", ignoring the differences within and outside of Hinduism. According to 3956:, in their search for its "essence", attempted to formulate a notion of "Hinduism" based on a single interpretation of Vedanta as a unified body of religious praxis. This was contra-factual as, historically, Hinduism and Vedanta had always accepted a diversity of traditions. 10565: 4886:

Vivekananda, clarifies Richard King, stated, "I am not a Buddhist, as you have heard, and yet I am"; but thereafter Vivekananda explained that "he cannot accept the Buddhist rejection of a self, but nevertheless honors the Buddha's compassion and attitude towards

3800:(1238–1317 CE). He presented the opposite interpretation of Shankara in his Dvaita, or dualistic system. In contrast to Shankara's non-dualism and Ramanuja's qualified non-dualism, he championed unqualified dualism. Madhva wrote commentaries on the chief 4758:

There is ample evidence, however, to suggest that Advaita was a thriving tradition by the start of the common era or even before that. Shankara mentions 99 different predecessors of his Sampradaya. Scholarship since 1950 suggests that almost all

3250:

A noted scholar of this period was Bhartriprapancha. Bhartriprapancha maintained that the Brahman is one and there is unity, but that this unity has varieties. Scholars see Bhartriprapancha as an early philosopher in the line who teach the tenet of

4278:

An exchange of ideas has been taking place between the western world and Asia since the late 18th century as a result of colonization of parts of Asia by Western powers. This also influenced western religiosity. The first translation of

2759:) are different, a difference that is never transcended. With this qualification, Ramanuja also affirmed monism by saying that there is unity of all souls and that the individual soul has the potential to realize identity with the 2276:

present an associative philosophical inquiry in the form of identifying various doctrines and then presenting arguments for or against them. They form the basic texts and Vedanta interprets them through rigorous philosophical

10577: 8769:(2007). "Research and reflection: Responses to my respondents. V. Developments and attitudes in Neo-Hinduism; Indian religion, past and present (Responses to Chapters 4 and 5)". In Franco, Eli; Preisendanz, Karin (eds.). 2147:

is the manner in which correct knowledge can be acquired, how one knows or does not know, and to what extent knowledge pertinent about someone or something can be acquired. Ancient and medieval Indian texts identify six

4038:

criticizes Neo-Hinduism as an oddity developed by West-inspired Western Indologists and attributes it to the flawed Western perception of Hinduism in modern India. In his scathing criticism of this school of reasoning,

4900:. Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. 3952:, pp. 129–135) writes that these notions accorded the Hindu nationalists an opportunity to attempt the construction of a nationalist ideology to help unite the Hindus to fight colonial oppression. Western 3074:, and has a divine potency that is inconceivable. He is all-pervading and thus in all parts of the universe (non-difference), yet he is inconceivably more (difference). This school is at the foundation of the 3181:

The book is composed of four chapters, each divided into four-quarters or sections. These sutras attempt to synthesize the diverse teachings of the Upanishads. However, the cryptic nature of aphorisms of the

1179:, focusing, with varying emphasis on devotion and knowledge, and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the 6801: 6799: 1974:, the personal God who is the seat of all auspicious attributes, as the One reality. The God of Vishishtadvaita is accessible to the devotee, yet remains the Absolute, with differentiated attributes. 8897:

Iţu, Mircia (2007). "Marele Anonim şi cenzura transcendentă la Blaga. Brahman şi māyā la Śaṅkara" [The Great Anonymous and the transcendent censorship at Blaga. Brahman and māyā at Śaṅkara].

5992: 2254:

espouse the realist Parinamavada position, which appears to have been the view most common among early Vedantins". In contrast to Badarayana, post-Shankara Advaita Vedantists hold a different view,

2236:, which means that the effect is pre-existent in the cause. But there are two different views on the status of the "effect", that is, the world. Most schools of Vedanta, as well as Samkhya, support 1560:(God), exists as the unchanging material cause and instrumental cause of the world. The exception is that Dvaita Vedanta does not hold Brahman to be the material cause, but only the efficient cause. 9442: 4745:

point of view, the most influential tradition of Vedanta before Shankara. Numerous Indologists, including Surendranath Dasgupta, Paul hacker, Hajime Nakamura, and Mysore Hiriyanna, have described

4603:

point of view, the most influential tradition of Vedanta before Shankara. Numerous Indologists, including Surendranath Dasgupta, Paul hacker, Hajime Nakamura, and Mysore Hiriyanna, have described

3186:

have required exegetical commentaries. These commentaries have resulted in the formation of numerous Vedanta schools, each interpreting the texts in its own way and producing its own commentary.

3166:, possibly "written from a Bhedābheda Vedāntic viewpoint." Badarayana summarized the teachings of the classical Upanishads and refuted the rival philosophical schools in ancient India like the 4027:... certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the "six systems" ( 1218:, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced differences in thoughts and reasoning. 2767:

is a qualified non-dualistic school of Vedanta and like Advaita, begins by assuming that all souls can hope for and achieve the state of blissful liberation. On the relation between the

4365:

or as conceived in the endless series of modifications or correlations, the direct outflowing results from the properties of these attributes, it is the Vedantic Deity pure and simple.

5975: 4291:, and that of the Vedanta philosophy as described in the work of Sir William Jones. Early translations also appeared in other European languages. Influenced by Śaṅkara's concepts of 4456:

were many in number and developed in the different schools at different times and places, some in the Vedic period and others in the medieval or modern era (the names of up to 112

1779:

All Vedāntins agree that scripture (śruti) is the only means of knowing (pramāṇa) regarding spiritual matters (which are beyond perception and inference). This is explained by

3728:. Ramanuja's teacher, Yadava Prakasha, followed the Advaita monastic tradition. Tradition has it that Ramanuja disagreed with Yadava and Advaita Vedanta, and instead followed 4562:

Proponents of other Vedantic schools continue to write and develop their ideas as well, although their works are not widely known outside of smaller circles of followers in

13404: 4781:, p. 177), following the lead of earlier scholars like Sengupta, believe that Gaudapada co-opted the Buddhist doctrine that ultimate reality is pure consciousness 3255:. Bhedābheda means "difference and non-difference" and is more a tradition than a school of Vedanta. The schools of this tradition emphasize that the individual self ( 4084:, and finally commented and explained by Shankara, is an invaluable key for discovering the deepest meaning of all the religious doctrines and for realizing that the 3453:

have been described by Shankara as containing "the epitome of the substance of the import of Vedanta". It was Shankara who integrated Gaudapada work with the ancient

2875:

for salvation, and it is only His grace that leads to redemption and salvation. Madhva believed that some souls are eternally doomed and damned, a view not found in

2851:(13th century), is based on the premise of realism or realistic point of view. The term Dvaita, which means dualism, was later applied to Madhvacharya's philosophy. 3480:. The treatise on the differences between the Vedanta school and the Mimamsa school was a contribution of Adi Shankara. Advaita Vedanta rejects rituals in favor of 3395:) independent of scriptural revelation; its arguments are devoid of all religious, mystical or scholastic elements. Scholars are divided on a possible influence of 2197:

The different schools of Vedanta have historically disagreed as to which of the six are epistemologically valid. For example, while Advaita Vedanta accepts all six

4490:, pp. xii–xiii) states, "According to these studies, Shankara only accorded a provisional validity to the knowledge gained by inquiry into the words of the 3960:, pp. 133–136) asserts that the neo-Vedantic theory of "overarching tolerance and acceptance" was used by the Hindu reformers, together with the ideas of 2710:), and no separate unlimited cosmic soul. All souls and their existence across space and time are considered to be the same oneness. Spiritual liberation in 4023:, p. 2) writes that the attempts at integration which came to be known as neo-Vedanta were evident as early as between the 12th and the 16th century− 3971:

The neo-Vedantins argued that the six orthodox schools of Hindu philosophy were perspectives on a single truth, all valid and complementary to each other.

4682:, p. 26) estimates that the book was composed in its current form between 400 and 450 CE. The reference shows BCE, but it's a typo in Nicholson's book 3606:

of late medieval Hinduism started in the 7th century, but rapidly expanded after the 12th century. It was supported by the Puranic literature such as the

2786:

with attributes is also real. Ramanuja states that God, like man, has both soul and body, and the world of matter is the glory of God's body. The path to

2483:

means "difference and non-difference" and is more a tradition than a school of Vedanta. The schools of this tradition emphasize that the individual self (

5976:"HH Mahant Swami Maharaj Inaugurates the Svāminārāyaṇasiddhāntasudhā and Announces Parabrahman Svāminārāyaṇa's Darśana as the Akṣara-Puruṣottama Darśana" 4584:* Hanna H. Kim: "The philosophical foundation for Swaminarayan devotionalism is the viśiṣṭādvaita, or qualified non-dualism, of Rāmānuja (1017–1137 ce)." 2829:

The Swaminarayan Darshana, also called Akshar-Purushottam Darshan by the BAPS, was propounded by Swaminarayan (1781-1830 CE) and is rooted in Ramanuja's

1810:

is one of the most widely commented upon works in Vedanta. This text is so central to the Krishna-centered Vedanta schools that the Vedantin theologian

2218:, the scriptural evidence, is considered secondary except for matters related to Brahman, where it is the only evidence. In Viśiṣṭādvaita and Dvaita, 3437:

Adi Shankara (c.800-c.850), elaborated on Gaudapada's work and more ancient scholarship to write detailed commentaries on the Prasthanatrayi and the

3768:

all souls and that the individual soul has the potential to realize identity with the Brahman. Vishishtadvaiata provides the philosophical basis of

3231:

Shankara mentions 99 different predecessors of his school in his commentaries. A number of important early Vedanta thinkers have been listed in the

3174:

present form around 400–450 CE. Isaeva suggests they were complete and in current form by 200 CE, while Nakamura states that "the great part of the

12266: 11914: 3665:, Chaitanya Mahaprabhu and many others influenced the expansion of Vaishnavism. These Vaishnavism sampradaya founders challenged the then dominant 2887:

Vedanta asserted "qualitative monism and quantitative pluralism of souls", Madhva asserted both "qualitative and quantitative pluralism of souls".

2867:

is the creator of the universe, perfect in knowledge, perfect in knowing, perfect in its power, and distinct from souls, distinct from matter. In

3081: 2531: 2143:

in Indian philosophies, and encompasses the study of reliable and valid means by which human beings gain accurate, true knowledge. The focus of

8607:

Supreme Court of India: Sastri Yagnapurushadji And ... vs Muldas Brudardas Vaishya And ... on 14 January, 1966. 1966 AIR 1119, 1966 SCR (3) 242

4797:, pp. 203–206) states that the whole purpose of Gaudapada was to present and demonstrate the ultimate reality of Atman, an idea denied by 4691:

The Vedanta–sūtra are known by a variety of names, including (1) Brahma–sūtra, (2) Śārīraka–sutra, (3) Bādarāyaṇa–sūtra and (4) Uttara–mīmāṁsā.

4323:

was among the early scholars to notice similarities between the religious conceptions of the Vedanta and those of the Dutch Jewish philosopher

3247:

by Śrīnivāsa Dāsa. At least fourteen thinkers are known to have existed between the composition of the Brahma Sutras and Shankara's lifetime.

9021: 3944:

Neo-Vedanta, variously called as "Hindu modernism", "neo-Hinduism", and "neo-Advaita", is a term that denotes some novel interpretations of

10354: 10089: 6703: 10300:

Thought and Faith: Comparative Philosophical and Religious Concepts in Ancient Greece, India, and Christianity: The Concept of Divinity: 2

4627:) is not to say that it is unreal; it is to say, instead, that it is not what it seems to be, that it is something constantly being made. 11521: 10674: 6358: 9602: 1658:

are the foundational scriptures in Vedanta. All traditions of Vedanta give a specific exegesis of these texts, collectively called the

1080: 2624:

of God's powers. He can be realized only through a constant effort to merge oneself with His nature through meditation and devotion.

2058:, though eternally connected with Him as His mode. The oneness of the Supreme Reality is understood in the sense of an organic unity ( 13313: 11616: 4793:, pp. 177–178) states, "Gaudapada wove into a philosophy of the Mandukaya Upanisad, which was further developed by Shankara." 4502:. The affirmations of the Śruti, it is argued, need to be verified and confirmed by the knowledge gained through direct experience ( 13324: 1900:: The undifferentiated, absolute, infinite, transcendental, supra-relational Brahman beyond all thought and speech is defined as 1764:, and while there may have been other similar syntheses in the past, only the Brahma Sūtras have survived to the present day. The 4142:

traditions of east India, north India (particularly the Braj region), west and central India are based on various sub-schools of

1175:", and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the 4395: 12307: 2299: 13394: 11881: 10533: 10335: 10307: 10288: 10269: 10248: 10227: 10208: 10187: 10145: 10118: 10078: 10049: 10022: 10003: 9976: 9949: 9930: 9909: 9890: 9869: 9847: 9828: 9773: 9732: 9695: 9672: 9651: 9630: 9583: 9555: 9534: 9513: 9494: 9473: 9452: 9431: 9392: 9373: 9335: 9296: 9275: 9254: 9235: 9216: 9186: 9167: 9146: 9124: 9101: 9073: 8995: 8967: 8887: 8868: 8845: 8816: 8797: 8778: 8756: 8735: 8716: 8697: 8676: 8655: 8625: 8594: 8560: 8539: 8520: 8499: 8469: 8448: 8429: 8369: 8311: 8290: 8267: 8246: 8217: 8198: 8179: 8158: 8139: 8108: 8089: 8070: 8051: 8003: 7985: 7966: 7936: 7909: 6590:, p. 436. "... we can take it that 400-450 is the period during which the Brahma-sūtra was compiled in its extant form." 6331: 5354: 4825:

themselves espouse the realist Parinamavada position, which appears to have been the view most common among early Vedantins."

1792:

For specific sub-traditions of Vedanta, other texts may be equally important. For example, for Advaita Vedanta, the works of

3621:

This period saw the growth of Vashnavism Sampradayas (denominations or communities) under the influence of scholars such as

11907: 1387:. The meaning of Vedanta expanded later to encompass the different philosophical traditions that interpret and explain the 8380: 3562:

limited by the mind. Matter and its limitations are considered real, not a manifestation of ignorance. Bhaskara advocated

2944:, but just another manifestation of the latter. Everything, everyone, everywhere – soul and body, living and non-living, 2112:

Epistemology in Dvaita and Vishishtadvaita Vedanta. Advaita and some other Vedanta schools recognize six epistemic means.

7804: 4232:

scholar, credited with creating "Vedanta–Siddhanta" (Advaita Vedanta and Shaiva Siddhanta synthesis), stated, "becoming

2794:), according to Ramanuja, is devotion to godliness and constant remembrance of the beauty and love of the personal god ( 2108: 12199: 12182: 4678:

as a group of sutras composed by multiple authors over the course of hundreds of years. The precise date is disputed.

4460:

have been recorded). All major commentators have considered twelve to thirteen oldest of these texts as the Principal

3815:

Madhva started his Vedic studies at age seven, joined an Advaita Vedanta monastery in Dwarka (Gujarat), studied under

2604:

and internal ruler of souls, He brings about creation so that the individual souls can reap the consequences of their

12726: 10166: 7844: 4582:* Supreme Court of India, 1966 AIR 1119, 1966 SCR (3) 242: "Philosophically, Swaminarayan was a follower of Ramanuja" 698: 10555: 5816: 4510:, pp. 46–47) concurs, adding Shankara maintained the need for objectivity in the process of gaining knowledge ( 3996:

A major proponent in the popularization of this Universalist and Perennialist interpretation of Advaita Vedanta was

3309:

Influenced by Buddhism, Advaita vedanta departs from the bhedabheda-philosophy, instead postulating the identity of

6741: 4342:

The Brahman, as conceived in the Upanishads and defined by Sankara, is clearly the same as Spinoza's 'Substantia'."

2779:

states both are two different absolutes, both metaphysically true and real, neither is false or illusive, and that

11082: 3030:

represents the philosophy of "inconceivable difference in non-difference", in relation to the non-dual reality of

13353: 13011: 12924: 11900: 10667: 12123: 10722: 4287:, who called them the consolation of his life. He drew explicit parallels between his philosophy, as set out in 11014: 4473:

A few Indian scholars such as Vedvyasa discuss ten; Krtakoti discusses eight; six is most widely accepted: see

4134:

Movement in north, east, central and west India. This movement draws its philosophical and theistic basis from

1073: 3975:, p. 307) sees these interpretations as incorporating western ideas into traditional systems, especially 1315:

of Advaita has attracted considerable attention in the West due to the influence of the 14th century Advaitin

13389: 13303: 13136: 12929: 12788: 12639: 11716: 9743: 3116:(first composition c. 2nd cent. BCE, final redaction 400–450 CE). It is clear that Badarayana, the writer of 2238: 10634: 4065:

The prevalence of Vedanta thought is found not only in philosophical writings but also in various forms of (

1991:

with a personal god, as Ramanuja had done before him. Nimbarka, in his Dvaitadvata philosophy, accepted the

1828:

Vedanta philosophies discuss three fundamental metaphysical categories and the relations between the three.

13278: 11816: 11415: 4838:, beginning with the first sutra of Jaimini and ending with the last sutra of Badarayana, form one compact 4631:

not only deceives people about the things they think they know; more basically, it limits their knowledge."

4390: 3052:) is used to reconcile apparently contradictory notions in Upanishadic teachings. This school asserts that 2325:

The number of prominent Vedanta schools varies among scholars, with some classifying them as three to six.

8489: 1393:

in the light of their respective views on the relation between humans and the Divine or Absolute reality.

12690: 12647: 12177: 12167: 10042:

The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism

10015:

The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism

9006: 7814: 4385: 1476:

concerns itself with the deeper questions of the relation between humans and Divine or Absolute reality.

11295: 4111: 3884:

who founded congregational chanting of holy names of Krishna in the early 16th century after becoming a

3216:(5th century CE) and Adi Shankara (8th century CE). Only two writings of this period have survived: the 2871:

Vedanta, an individual soul must feel attraction, love, attachment and complete devotional surrender to

12652: 12317: 12282: 12078: 11385: 11280: 10660: 8422:

A History of Indian Philosophy. Vol. 1, Philosophy of Buddhist, Jaina and Six Systems of indian thought

6187: 3721: 2824: 2396: 1796:

are nominally central, though other teachers were equally, or even more, influential. For the theistic

1008: 637: 281: 11240: 430: 12871: 12332: 11561: 11147: 10717: 3725: 1234: 1066: 8771:

Beyond Orientalism: the work of Wilhelm Halbfass and its impact on Indian and cross-cultural studies

3535: 3514: 3272: 2549: 2504: 2003:. Vallabha, in his Shuddhadvaita philosophy, not only accepts the triple ontological essence of the 1962:– that the undifferentiated Absolute is inconceivable – and adopts a theistic interpretation of the 1727: 12989: 12919: 12740: 12505: 12434: 12429: 12128: 11201: 11184: 10781: 10646: 6088: 4413:

Historically, Vedanta has been called by various names. The early names were the Upanishadic ones (

3961: 3373: 974: 969: 733: 31: 17: 11245: 7928: 6323: 3968:, to challenge the polemic dogmatism of Judaeo-Christian-Islamic missionaries against the Hindus. 3469: 13399: 13186: 12901: 12841: 12833: 12530: 12525: 12312: 12297: 12162: 11461: 11441: 11131: 10823: 4655: 1608: 1427: 1273: 1160: 683: 130: 67: 4320: 13384: 12783: 12602: 12219: 12214: 11923: 11741: 11706: 11142: 10867: 10543: 7854: 6311: 3939: 11158: 10198: 6751: 3848: 2139:: प्रमाण) literally means "proof", "that which is the means of valid knowledge". It refers to 13318: 13273: 13211: 13201: 12540: 12404: 12249: 12239: 12224: 12172: 10919: 10597: 9900:

Schuon, Frithjof (1975). "One of the Great Lights of the World". In Mahadevan, T.M.P. (ed.).

9206: 8257: 4035: 3902: 3868: 3284: 2815: 2516: 2454: 1265: 572: 552: 260: 253: 8856: 8666: 8303:

The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda

4768:, because major Hindu monasteries of this period belonged to the Advaita Vedanta tradition. 3276: 3092:

The history of Vedanta can be divided into two periods: one prior to the composition of the

2980:

is to turn away from ego, self-centered-ness and deception, and to turn towards the eternal

2508: 13308: 12753: 12685: 12628: 12612: 12597: 12577: 12535: 12409: 12254: 12244: 12229: 12194: 12189: 12157: 11305: 10573: 4350: 3965: 3948:

that developed in the 19th century, presumably as a reaction to the colonial British rule.

3881: 3873: 3709: 3326: 3280: 3012: 2512: 2459: 1206:

All Vedanta traditions are exegetical in nature, but also contain extensive discussions on

959: 897: 562: 12951: 10961: 9139:

The Face of Truth: A Study of Meaning and Metaphysics in the Vedantic Theology of Ramanuja

8013:

Betty, Stafford (2010). "Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa".

4855:(realistic point of view or realism), but later after few centuries it was popularised as 3917:, the Akshar-Purushottam teachings were recognized as a distinct school of Vedanta by the 2699:

is realized by a process of negating everything relative, finite, empirical and changing.

8: 13409: 13293: 12994: 12866: 12745: 12414: 12337: 12327: 12204: 12088: 12083: 11651: 11591: 11365: 10939: 10863: 10697: 10585: 10493: 9857: 9745:

Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology & Rationalisation in the Nimbārka Sampradāya

4284: 3542:, he considers both identity and difference to be equally real. As the causal principle, 3377: 3076: 3007: 2224:, the scriptural testimony, is considered the most authentic means of knowledge instead. 1527: 1238: 405: 11526: 11260: 10786: 4353:, also compared Spinoza's religious thought to Vedanta, writing in an unfinished essay, 4170: 3473: 1847: 1501: 461: 415: 109: 13283: 13241: 13151: 13116: 12891: 12856: 12758: 12700: 12662: 12657: 12493: 12483: 12287: 12259: 12209: 12000: 11960: 11165: 10976: 10806: 10569: 9684: 9113: 9010: 8936: 8572: 8459: 8408: 8346: 8279: 8132:

Majesty and Meekness: A Comparative Study of Contrast and Harmony in the Concept of God

8030: 4782: 4760: 4061:, p. 3), the Vedanta school has had a historic and central influence on Hinduism: 3638: 3369: 3132:

scholars, while Tanka and Dravidacharya were either Advaita or Viśiṣṭādvaita scholars.

2681:

is held to be the sole unchanging metaphysical reality and identical to the individual

2369: 311: 13379: 13046: 12999: 11506: 11176: 11009: 9942:

Philosophy of religion and Advaita Vedanta: a comparative study in religion and reason

8636: 7355: 4868:

Many sources date him to 1238–1317 period, but some place him over 1199–1278 CE.

4522:) as secondary. Mayeda cites Shankara's explicit statements emphasizing epistemology ( 3696:

In North and Eastern India, Vaishnavism gave rise to various late Medieval movements:

1776:, and Upanishadic thought, has also been a significant influence on Vedantic thought. 1268:(inconceivable difference and non-difference). Modern developments in Vedanta include 902: 13343: 13339: 13221: 13206: 12876: 12823: 12803: 12705: 12695: 12622: 12451: 12441: 12234: 12022: 11942: 11556: 11536: 11491: 11360: 11137: 11113: 11106: 10683: 10529: 10522: 10331: 10303: 10284: 10265: 10244: 10223: 10204: 10183: 10162: 10141: 10124: 10114: 10095: 10074: 10055: 10045: 10028: 10018: 9999: 9982: 9972: 9955: 9945: 9926: 9905: 9886: 9865: 9843: 9824: 9769: 9728: 9691: 9668: 9662: 9647: 9626: 9589: 9579: 9551: 9530: 9524: 9509: 9490: 9469: 9448: 9427: 9398: 9388: 9369: 9350: 9331: 9292: 9271: 9250: 9231: 9212: 9182: 9163: 9142: 9120: 9097: 9069: 8991: 8963: 8906: 8883: 8864: 8857: 8841: 8822: 8812: 8793: 8774: 8752: 8731: 8712: 8693: 8672: 8651: 8621: 8590: 8556: 8535: 8516: 8495: 8465: 8444: 8425: 8365: 8359: 8350: 8338: 8307: 8286: 8263: 8242: 8223: 8213: 8194: 8175: 8154: 8135: 8104: 8085: 8066: 8047: 8034: 7999: 7981: 7962: 7932: 7905: 6373: 6327: 5350: 4380: 4009: 4001: 3935: 3914: 3877: 3764: 2463: 1624: 1442:, which means the "latter enquiry" or "higher enquiry"; and is often contrasted with 1435: 1324: 1134: 1054: 993: 964: 723: 395: 88: 43: 12846: 11821: 10856: 9486:

Early History of the Vaiṣṇava Faith and Movement in Assam: Śaṅkaradeva and His Times

4648:

Vedanta is so similar to the monotheistic eternal God, that some early colonial–era

3170:

system. The Brahma Sutras laid the basis for the development of Vedanta philosophy.

2998: 13374: 13246: 13109: 13079: 13069: 13064: 12961: 12946: 12592: 12488: 12322: 12142: 12113: 12052: 11990: 11761: 11395: 11330: 11118: 11052: 10981: 10762: 10754: 9920: 9805: 9134: 8928: 8766: 8400: 8330: 8022: 7924: 6363: 6319: 5370:(Srimad Bhagavata Purana Book X) (Penguin Classics), Introduction (pp. ix - lxxix). 4765: 4549: 4346: 4338:

noted the striking similarities between Vedanta and the system of Spinoza, saying,

4220: 3607: 3239: 2596:, the ultimate cause who is omniscient, omnipotent, all-pervading Being. He is the 2302:

conducted a comprehensive comparative analysis of the Brahma Sutra commentaries by

2019:

The schools of Vedanta differ in their conception of the relation they see between

1802: 1743: 1279:

Most major Vedanta schools, except Advaita Vedanta and Neo-Vedanta, are related to

1168: 1101: 921: 617: 607: 297: 274: 197: 51: 11340: 9034:

Early Advaita Vedānta and Buddhism: The Mahāyāna Context of the Gauḍapādīya-kārikā

4896:

The tendency of "a blurring of philosophical distinctions" has also been noted by

3724:

tradition. As the philosophical architect of Vishishtadvaita, he taught qualified

3100:

were written. Until the 11th century, Vedanta was a peripheral school of thought.

2632: 13253: 13236: 13191: 13181: 13126: 13099: 13036: 13031: 13016: 12941: 12677: 12667: 12302: 12292: 12093: 11970: 11711: 11581: 11456: 11355: 11031: 10949: 10924: 10846: 10556:

https://archive.org/download/in.ernet.dli.2015.283844/2015.283844.The-Vedanta.pdf

10259: 10238: 10177: 9880: 9641: 9545: 9484: 9463: 9286: 9157: 9063: 9041: 8957: 8835: 8746: 8687: 8615: 8584: 8550: 8510: 8301: 8169: 8026: 7956: 4764:

strong Advaita Vedanta views in these ancient Sannyasa Upanishads may be, states

4180:, though independent in origin, show Vedanta association and premises. Of the 92 4123: 4086: 4073: 4005: 3976: 3769: 3686: 3603: 3597: 3330: 3300: 3189: 2735: 2686: 2641: 2597: 2553: 2496: 2376: 2359: 2351: 2100:

are identical; both, along with the changing empirically observed universe being

1489:

Despite their differences, all traditions of Vedanta share some common features:

1328: 1243: 1228: 587: 476: 445: 232: 207: 11801: 10872: 10373: 9569:. Volume II Part 2: Advaita Vedanta. Delhi: Centre for Studies in Civilizations. 8880:

From Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta

7950:. Volume II Part 2: Advaita Vedanta. Delhi: Centre for Studies in Civilizations. 7082: 4526:) in section 1.18.133 of Upadesasahasri and section 1.1.4 of Brahmasutra–bhasya. 4004:. He was also instrumental in the spread of Advaita Vedanta to the West via the 3519: 3476:

and Vedanta as forming a single system and advocated their combination known as

3325:

Gaudapada (c. 6th century CE), was the teacher or a more distant predecessor of

3294: 2558: 2338: 13414: 13226: 13216: 13156: 13104: 13041: 12936: 12861: 12818: 12798: 12587: 12463: 12424: 12118: 12108: 12103: 12027: 11786: 11736: 11726: 11375: 11270: 11152: 11095: 11065: 10934: 10707: 10156: 9725:

Accomplishing the Accomplished: Vedas as a Source of Valid Knowledge in Sankara

9307: 4856: 4324: 3987:, p. 140), neo-Vedanta is Advaita Vedanta which accepts universal realism: 3793: 3690: 3674: 3634: 3626: 3622: 3329:, the teacher of Adi Shankara. Shankara is widely considered as the apostle of 3221: 2917: 2609: 1816: 1660: 1389: 1181: 1027: 582: 501: 491: 400: 239: 11771: 10956: 10887: 10099: 10059: 9354: 8932: 8334: 3827: 2169: 1584: 13368: 13196: 13121: 13004: 12984: 12896: 12851: 12062: 11235: 11208: 11071: 11058: 11045: 10999: 10944: 10561: 10032: 9986: 9959: 9593: 9402: 9065:

Mythologies and Philosophies of Salvation in the Theistic Traditions of India

8910: 8826: 8342: 8227: 6377: 3896: 3784: 3401: 3288: 3158: 3144: 3112:

Little is known of schools of Vedanta existing before the composition of the

2913: 2904: 2520: 2291: 2193:(scriptural testimony/ verbal testimony of past or present reliable experts). 1731: 1654: 1648: 1628: 1522: 1516: 1199: 1193: 1018: 954: 949: 916: 795: 728: 703: 688: 678: 532: 355: 339: 246: 10813: 10128: 8919:

Jackson, W.J. (1992), "A Life Becomes a Legend: Sri Tyagaraja as Exemplar",

8648:

A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English

8259:

Religions, Reasons and Gods: Essays in Cross-cultural Philosophy of Religion

4335: 4122:. Vedanta traditions led to the development of many traditions in Hinduism. 2714:

is the full comprehension and realization of oneness, that one's unchanging

791: 435: 13141: 13131: 13094: 13084: 13074: 12966: 12881: 12813: 12710: 12374: 12098: 12047: 11781: 11681: 11666: 11400: 11230: 11038: 10971: 10851: 10831: 10712: 10517: 10505: 10411: 10392: 9810: 9793: 9055:

Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East"

9046:

Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East"

8321:

Cornille, Catherine (2019). "Is all Hindu theology comparative theology?".

8118: 4897: 4300: 3906: 3797: 3760: 3733: 3715: 3678: 3666: 3630: 3505: 3411: 3268: 2848: 2666: 2612:

of the universe because creation was a manifestation of His powers of soul

2540: 2500: 2442: 2427: 2401: 2385: 2319: 2315: 2140: 1793: 1735: 1723: 1418: 1260: 1215: 998: 647: 512: 466: 304: 151: 10801: 9083:

Koller, John M. (2013). "Shankara". In Meister, Chad; Copan, Paul (eds.).

8962:. Translated by Mohan Lal Sandal (Reprint ed.). Motilal Banarsidass. 8689:

Perceiving in Advaita Vedānta: Epistemological Analysis and Interpretation

6818: 5472: 5160: 5106: 5104: 5102: 5100: 5098: 5096: 5094: 4621: 3552: 3546:

is considered non-dual and formless pure being and intelligence. The same

3447: 3439: 3424: 3417: 3385: 3362: 3351: 3343: 3335: 3084:

or the Hare Krishnas also affiliate to this school of Vedanta Philosophy.

2651: 1376: 1147: 13161: 13146: 13026: 13021: 12567: 12500: 12419: 12384: 12364: 12032: 11892: 11861: 11751: 11731: 11501: 11325: 11285: 11275: 11077: 10892: 10776: 9465:

Unifying Hinduism: Philosophy and Identity in Indian Intellectual History

9444:

Unifying Hinduism: Philosophy and Identity in Indian Intellectual History

7978:

Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity

4506:) and the authority of the Śruti, therefore, is only secondary." Sengaku 4094: 3997: 3953: 3931: 3701: 3587: 3233: 2674: 2435: 2256: 1861: 1839: 1797: 1616: 1556: 1280: 1269: 1211: 926: 881: 834: 784: 713: 597: 522: 347: 325: 267: 215: 102: 11953: 11696: 10449: 4361:– conceived in his attributes simply and alone; and the same Deity – as 3905:, which is rooted in Ramanuja's Vishishtadvaita, was founded in 1801 by 3836: 3681:

in the 13th, building their theology on the devotional tradition of the

3264: 2492: 1872: 13089: 12886: 12808: 12793: 12582: 12552: 12515: 12473: 12468: 12399: 12037: 11811: 11791: 11701: 11656: 11631: 11571: 11566: 11516: 11436: 11410: 11345: 11171: 11124: 10929: 10877: 10261:

Ramanuja and Schleiermacher: Toward a Constructive Comparative Theology

9547:

The Samnyasa Upanisads: Hindu Scriptures on Asceticism and Renunciation

9179:

The Artful Universe: An Introduction to the Vedic Religious Imagination

8940: 8605: 8412: 8281:

Ultimate Realities: A Volume in the Comparative Religious Ideas Project

7154: 6226: 6224: 5091: 4852: 4741: 4662:

who migrated to India, but later scholarship has rejected this theory.

4659: 4650: 4599: 4375: 4192: 3789: 3524: 3252: 3203: 3149: 3125: 2908: 2670: 2480: 2475: 2431: 2417: 2330: 1952:

is endowed with attributes and represents the personal God of religion.

1868:: the empirical world, ever-changing physical universe, body and matter 1757: 1752: 1642: 1510: 1398: 1371: 1316: 1304: 1249: 1223: 1187: 1003: 889: 517: 225: 27:

One of six orthodox traditions of Hindu textual exegesis and philosophy

11101: 9621:

Pasricha, Ashu (2008). "The Political Thought of C. Rajagopalachari".

9565:

Pandey, S. L. (2000). "Pre-Sankara Advaita". In Chattopadhyana (ed.).

9230:. Vol. 1 (Reprint ed.). New Delhi: Oxford University Press. 8586:

Perspectives of Reality: An Introduction to the Philosophy of Hinduism

6976: 6974: 6543: 6368: 6353: 5786: 3992:

the strict philosophical sense of assuming the world to be fully real.

3399:

on Gaudapada's philosophy. The fact that Shankara, in addition to the

2920:(1479–1531 CE), states that the entire universe is real and is subtly 2685:. The physical world, on the other hand, is always-changing empirical 13231: 12956: 12778: 12607: 12572: 12557: 12520: 11937: 11836: 11671: 11496: 11471: 11390: 11350: 11335: 11290: 11088: 10882: 8441:

Ritual in an Oscillating Universe: Worshipping Siva in Medieval India

7946:

Balasubramanian, R. (2000). "Introduction". In Chattopadhyana (ed.).

6148: 5062: 5060: 5058: 5056: 4254:, has similarly flowered from a syncretism of the monist premises of 4225: 4159: 3744:

poet-saints. Ramanuja wrote a number of influential texts, such as a

3729: 3697: 3662: 3646: 3304: 3178:

must have been in existence much earlier than that" (800 - 500 BCE).

2662: 2469: 2381: 2365: 1176: 1013: 871: 775: 693: 627: 456: 318: 10836: 10652: 9794:"Is Jesus a Hindu? S.C. Vasu and Multiple Madhva Misrepresentations" 9785:

Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach

8404: 6412: 6221: 4283:, published in two parts in 1801 and 1802, significantly influenced 3720:

Rāmānuja (1017–1137 CE) was the most influential philosopher in the

3103: 2895: 2295:, led to the development of different schools of Vedanta over time. 172: 13298: 13288: 12773: 12768: 12763: 12715: 12562: 12478: 12446: 12359: 12351: 12042: 12017: 11985: 11980: 11831: 11721: 11661: 11611: 11606: 11451: 11446: 11405: 11370: 11320: 11255: 11250: 11004: 10841: 10468: 8151:

The Theology of Rāmānuja: An essay in inter-religious understanding

6971: 6949: 6947: 6945: 4798: 4619:, p. 119) says "that to say that the universe is an illusion ( 4244: 4176: 4119: 3945: 3885: 3705: 3670: 3654: 3615: 3581: 3510: 3481: 3396: 3207: 3058: 3020: 2933: 2744: 2658: 2545: 2447: 2389: 2347: 2311: 2307: 2303: 2278: 2136: 1811: 1780: 1739: 1600: 1464: 1332: 1207: 1049: 876: 811: 665: 542: 486: 289: 158: 144: 11841: 7058: 6609: 6354:"Raymond Brady Williams, An Introduction to Swaminarayan Hinduism" 5053: 4491: 2220: 2214: 2189: 1537: 1300: 844: 12547: 12458: 12379: 12369: 12012: 11965: 11851: 11846: 11826: 11766: 11756: 11746: 11686: 11636: 11626: 11551: 11541: 11531: 11476: 11310: 11190: 10766: 10702: 10629: 10430: 10355:"Indian philosophy - Historical development of Indian philosophy" 9567:

History of Science, Philosophy and Culture in Indian Civilization

7948:

History of Science, Philosophy and Culture in Indian Civilization

4839: 4427: 4250: 4198: 3909:(1781-1830 CE), and is contemporarily most notably propagated by 3167: 3129: 3040: 2986: 2950: 2928: 2922: 2592: 2144: 2122: 2101: 1958: 1927: 1833: 1769: 1620: 1604: 1550: 1542: 1495: 1458: 1444: 988: 981: 936: 866: 804: 752: 425: 374: 165: 81: 11576: 9208:

Harmony of Religions: Vedānta Siddhānta Samarasam of Tāyumānavar

7322: 7320: 6942: 6312:"Swaminarayan's Brahmajnana as Aksarabrahma-Parabrahma-Darsanam" 5081: 5079: 5077: 5075: 4080:

The Vedanta contained in the Upanishads, then formulated in the

3487: 3096:

and the other encompassing the schools that developed after the

1508:

The various traditions give their own, specific exegesis of the

12617: 12510: 12389: 11856: 11806: 11796: 11691: 11676: 11596: 11586: 11546: 11486: 11481: 11466: 11431: 11380: 11300: 10966: 10796: 10737: 10641: 10497: 9882:

Judaism and the Gentile Faiths: Comparative Studies in Religion

8123:

Classical Samkhya and Yoga: An Indian Metaphysics of Experience

7748: 7676: 6672: 6004: 6002: 5196: 5184: 4186: 3777: 3745: 3741: 3682: 3658: 3650: 3642: 3611: 3591: 3135: 3120:, was not the first person to systematize the teachings of the 2960: 2842: 2796: 2574:

are considered as three equally real and co-eternal realities.

2421: 1979: 1714: 1591: 1320: 1312: 1308: 1296: 1292: 1284: 1253: 849: 759: 660: 10546:; Bhattachārya, Sibajiban. "Vedanta Sutras of Nārāyana Guru". 8512:

Synthesizing the Vedanta: The Theology of Pierre Johanns, S.J.

7921:

Swaminarayan's Brahmajnana as Aksarabrahma-Parabrahma-Darsanam

7395: 7393: 4090:

secretly penetrates all the forms of traditional spirituality.

3578:

and denied the possibility of liberation in bodily existence.

3357:– is the earliest surviving complete text on Advaita Vedanta. 2334:, as early as the 7th century CE, or even the 4th century CE. 2260:, which says that the effect, the world, is merely an unreal ( 1877:

Shankara, in formulating Advaita, talks of two conceptions of

12394: 11947: 11871: 11866: 11776: 11646: 11601: 11511: 11315: 11265: 11214: 11195: 10771: 10732: 8617:

Spiritual Titanism: Indian, Chinese, and Western Perspectives

8391:

Das, A.C. (1952). "Brahman and Māyā in Advaita Metaphysics".

7872: 7464: 7317: 7307: 7305: 7034: 6757: 6626: 6624: 6521: 6519: 5798: 5637: 5072: 4835: 4563: 4155: 4066: 3295:

Gaudapada, Adi Shankara (Advaita Vedanta) (6th–9th centuries)

3199: 1682: 1612: 1588:) and the desirability of release from the cycle of rebirths 1575: 1534: 1351: 1172: 1116: 1035: 940: 858: 385: 95: 10111:

A History of the Dvaita School of Vedānta and its Literature

8709:

Caitanya Vaisnava Philosophy: Tradition, Reason and Devotion

7417: 7046: 5999: 5611: 5609: 5607: 5605: 5603: 5548: 5270: 5268: 5266: 4076:

summarizes the influence of Vedanta on Hinduism as follows:

3391:, Advaita (non-dualism) is established on rational grounds ( 2702:

The school accepts no duality, no limited individual souls (

2014: 11975: 11876: 11641: 11621: 10727: 10618:- Resources to help with the Study and Practice of Vedanta. 9902:

Spiritual Perspectives, Essays in Mysticism and Metaphysics

9198:

The Role of Divine Grace in the Soteriology of Śaṁkarācārya

8790:

A Storm of Songs: India and the Idea of the Bhakti Movement

8728:

Caitanya Vaisnava Vedanta of Jīva Gosvami's Catursutri tika

8638:

Literary Remains of the Late Professor Theodore Goldstucker

8491:

The Essential Vedanta: A New Source Book of Advaita Vedanta

7902:Śrī Rāmānuja GĪTĀ Bhāșya, with Text and English translation 7390: 7010: 6731: 6729: 6034: 6032: 5919: 5917: 5915: 5913: 5911: 5898: 5896: 5894: 5892: 5890: 5504: 5229: 5227: 4248:, or traditions where a goddess is considered identical to 3910: 3828:

Chaitanya Mahaprabhu (Achintya Bheda Abheda) (16th century)

3816: 3212:

Little with specificity is known of the period between the

2647: 2409: 2212:(perception) as the most reliable source of knowledge, and 1853: 1773: 1569: 1142: 1125: 1107: 768: 332: 10601: 10200:

The Dance of Siva: Religion, Art and Poetry in South India

8171:

The Tamil Veda: Pillan's Interpretation of the Tiruvaymoli

7820: 7780: 7648: 7620: 7596: 7302: 7258: 6906: 6819:"Bhedabheda Vedanta | Internet Encyclopedia of Philosophy" 6714: 6684: 6621: 6516: 6400: 6310:

Bhadreshdas, Sadhu; Aksharananddas, Sadhu (1 April 2016),

6049: 6047: 5934: 5932: 5877: 5875: 5873: 5871: 5869: 5867: 5865: 5863: 5172: 4749:

as the most influential school of Vedanta before Shankara.

4607:

as the most influential school of Vedanta before Shankara.

3897:

Swaminarayan and Akshar-Purushottam Darshan (19th century)

3785:

Madhva (Tattvavada or Dvaita Vedanta)(13th–14th centuries)

2267: 1956:

Ramanuja, in formulating Vishishtadvaita Vedanta, rejects

12057: 10222:(in German). Wiesbaden: Kommissionsverlag Franz Steiner. 9268:

A thousand teachings : the Upadeśasāhasrī of Śaṅkara

8237:

Chatterjee, Satischandra; Dutta, Shirendramohan (2007) .

7918: 7560: 7411: 7234: 7210: 7022: 6846: 6568: 6566: 6564: 6562: 6560: 6558: 6488: 6309: 6019: 6017: 5600: 5263: 5041: 4494:(Vedas) and did not see the latter as the unique source ( 4314: 3538:(8th–9th century) also taught Bhedabheda. In postulating 1579:) and the recipient of the consequences of these actions. 1410:

They were the last literary products of the Vedic period.

1288: 10613: 10554:

Comparative analysis of commentaries on Vedanta Sutras.

10138:

Texts in Context: Traditional Hermeneutics in South Asia

9226:

Matilal, Bimal Krishna (2015) . Ganeri, Jonardon (ed.).

7688: 7548: 7536: 7500: 7270: 7246: 7222: 6986: 6784: 6726: 6271: 6259: 6106: 6104: 6102: 6029: 5951: 5949: 5947: 5908: 5887: 5848: 5836: 5224: 5005: 4927: 4576: 4574: 4572: 3891: 3716:

Ramanuja (Vishishtadvaita Vedanta) (11th–12th centuries)

1977:

Madhva, in expounding Dvaita philosophy, maintains that

9625:. Vol. 15. New Delhi: Concept Publishing Company. 9245:

Matilal, Bimal Krishna (2002). Ganeri, Jonardon (ed.).

8065:. Vol. 13. Wheaton, IL: Theosophical Publ. House. 7608: 7102: 6531: 6044: 5929: 5860: 5826: 5824: 5774: 5437: 5148: 4700:

Estimates of the date of Bādarāyana's lifetime differ.

4214:, pp. 134–135) finds the link between Gaudapada's 4126:

of south and southeastern India is based on Ramanuja's

2863:) are understood as two completely different entities. 2491:. Notable figures in this school are Bhartriprapancha, 1889:

endowed with qualities as the creator of the universe:

1760:-based synthesis of the teachings found in the diverse 59: 8748:

The Bhagavata Purana: Sacred Text and Living Tradition

7860: 7182: 6998: 6858: 6555: 6476: 6014: 5523: 5521: 5519: 5308: 5296: 4959: 4957: 4944: 4942: 4917: 4915: 3550:, manifest as events, becomes the world of plurality. 2364:(monistic), many scholars of which most prominent are 2074:

and the material universe is the one Ultimate Reality.

1383:

or knowledge section of the vedas which is called the

9840:

The Sants: Studies in a Devotional Tradition of India

9115:

The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M

7584: 6959: 6099: 6064: 6062: 5944: 5705: 5494: 5492: 5017: 4569: 4262:

school of Hindu philosophy, sometimes referred to as

4240:; all other goals are secondary to it and are vain." 2050:

According to Viśiṣṭādvaita (qualified non-dualism),

1873:

Brahman / Īśvara – Conceptions of the Supreme Reality

1119: 10328:

The Supreme Wisdom of the Upaniśads: An Introduction

10283:. Translated by Jaideva Singh. Motilal Banarsidass. 9159:

Who Invented Hinduism: Essays on Religion in History

7958:

The Theology of Ramanuja : Realism and Religion

7904:. Chennai: Sri Ramakrishna Math, Mylapore, Chennai. 7572: 7524: 7512: 7488: 7476: 6583: 6581: 5821: 5764: 5762: 5760: 5758: 5756: 5029: 4158:. The Madhva school of Vaishnavism found in coastal 3228:

written by Gaudapada (early 6th or 7th century CE).

2242:, the idea that the world is a real transformation ( 1701:; considered the reason-based foundation of Vedanta. 1122: 1113: 1104: 13405:

Schools and traditions in ancient Indian philosophy

9249:. Vol. 1. New Delhi: Oxford University Press. 7380: 7378: 5516: 4981: 4954: 4939: 4912: 4311:(the transcendental censorship) in his philosophy. 3979:. It is the modern form of Advaita Vedanta, states 2968:

as ineffective and advocates the path of devotion (

2470:

Bhedabheda Vedanta (difference and non-difference)

2152:as correct means of accurate knowledge and truths: 2092:According to Shuddhadvaita (pure non-dualism), the 1814:added the Bhāgavata Purāṇa as a fourth text to the 1686:, the "heard" (and repeated) foundation of Vedanta. 1110: 10521: 9864:. Translated by Payne, E.F.J. Dover Publications. 9683: 9112: 8668:The Seven Great Untenables: Sapta-vidhā Anupapatti 8571: 8278: 7919:Aksharananddas, Sadhu; Bhadreshdas, Sadhu (2016). 7070: 6059: 5489: 4969: 2586:, and the material universe is the object enjoyed 2232:All schools of Vedanta subscribe to the theory of 10220:Samnyasa: Quellenstudien zur Askese im Hinduismus 9766:Dattatreya: The Immortal Guru, Yogin, and Avatara 6578: 5818:Comparative analysis of Brahma Sutra commentaries 5753: 5347:Krishna: A Sourcebook. Oxford University Press US 4993: 4015: 3781:, the devotional worship, into Vedanta premises. 3492:Early Vaishnava Vedanta retains the tradition of 2940:(empirical world, body) is not separate from the 1299:. Advaita Vedanta, on the other hand, emphasizes 13366: 10179:Hinduism: New Essays in the History of Religions 9426:(Reprint ed.). Delhi: Motilal Banarsidass. 9368:(Reprint ed.). Delhi: Motilal Banarsidass. 9091: 8811:(Reprint ed.). Delhi: Motilal Banarsidass. 7832: 7375: 6418: 4273: 3740:with the theism and philosophy of the Vaishnava 3582:Vaishnavism Bhakti Vedanta (11th–16th centuries) 3570:(meditation) directed toward the transcendental 2984:in everything continually offering freedom from 2722:in everyone else, as well as being identical to 1413:They represent the pinnacle of Vedic philosophy. 10353:Mohanty, Jitendra N.; Wharton, Michael (2011). 9718:(Reprint ed.). Delhi: Motilal Banarsidass. 9601:Paramtattvadas, Swami (October–December 2019). 9092:Kulandran, Sabapathy; Hendrik, Kraemer (2004). 8236: 8167: 8042:Bhawuk, D.P.S. (2011). Anthony Marsella (ed.). 7945: 7682: 6678: 6615: 6136: 5987: 5985: 5978:. BAPS Swaminarayan Sanstha. 17 September 2017. 5792: 5066: 2932:. Vallabhacharya agreed with Advaita Vedanta's 2227: 2201:, Vishishtadvaita and Dvaita accept only three 1746:wrote commentaries on these three sources. The 10542: 10352: 10136:Sheridan, Daniel (1991). Timm, Jeffrey (ed.). 10113:(Reprint, 3rd ed.). Motilal Banarsidass. 9600: 9576:An introduction to Swaminarayan Hindu theology 9573: 9522: 8603: 8424:(Reprint, 7th ed.). Motilal Banarsidass. 7423: 7399: 7016: 6779: 6130: 6083: 6081: 6008: 5334:Hindu and Buddhist Ideas from Original Sources 4616: 3669:'s doctrines of Advaita Vedanta, particularly 2281:to defend the point of view of their specific 2007:, but also His manifestation as personal God ( 1354:(वेद) — refers to the four sacred Vedic texts. 1171:. The word "Vedanta" means "conclusion of the 11908: 10668: 10390: 10374:"Ramanuja - Hindu theologian and philosopher" 9838:Schomer, Karine; McLeod, W. H., eds. (1987). 9837: 9424:A History of Early Vedānta Philosophy, Part 2 9385:A History of Early Vedānta Philosophy, Part 1 9366:A History of Early Vedānta Philosophy, Part 1 9247:The Collected Essays of Bimal Krishna Matilal 9228:The Collected Essays of Bimal Krishna Matilal 9085:Routledge Companion to Philosophy of Religion 8241:(Reprint ed.). Rupa Publications India. 7040: 6704:"Historical Development of Indian Philosophy" 6318:, Oxford University Press, pp. 172–190, 5274: 5249: 4118:schools, became the most prominent school of 3925: 3488:Early Vaishnavism Vedanta (7th–9th centuries) 3152:summarized and interpreted teachings of the 2810: 1718:(remembered tradition) foundation of Vedanta. 1448:, the "former enquiry" or "primary enquiry". 1338: 1331:, most Vedanta traditions focus on Vaishnava 1074: 10371: 9862:The World as Will and Representation, Vol. 1 9856: 9503: 9204: 9061: 8487: 8361:Concise Routledge Encyclopedia of Philosophy 7899: 7798: 7754: 7710: 6953: 6928: 6293: 6277: 6254: 5982: 5804: 5554: 4794: 3499: 2964:. Vallabha opposed renunciation of monistic 2179:(postulation, derivation from circumstances) 2039:According to Advaita Vedanta (non-dualism), 1540:) is the main reliable source of knowledge ( 10409: 8921:Journal of the American Academy of Religion 8744: 8634: 7850: 7356:"Caitanya Vais.n. avism and the Holy Names" 7052: 6841: 6359:Archives de sciences sociales des religions 6078: 5993:"Acclamation by th Sri Kasi Vidvat Parisad" 5938: 3496:, equating Brahman with Vishnu or Krishna. 3259:) is both different and not different from 3128:scholars, Kashakrtsna and Brahmadatta were 2535:Nimbarkacharya's icon at Ukhra, West Bengal 2487:) is both different and not different from 2430:(1199–1278 CE). The prominent scholars are 1915:Brahman and is the Absolute of metaphysics. 1722:All prominent Vedantic teachers, including 11922: 11915: 11901: 10675: 10661: 10217: 9763: 9704: 9110: 8529: 8457: 7726: 7338: 7264: 6900: 6880: 6720: 6599: 6394: 5995:. BAPS Swaminarayan Sanstha. 31 July 2017. 5743: 5695: 5643: 5627: 5399: 5253: 4851:Madhvacharya gave his philosophy the name 4547:Sivananda also mentions Meykandar and the 3610:, poetic works, as well as many scholarly 2729: 2185:(non-perception, negative/cognitive proof) 1416:They were taught and debated last, in the 1081: 1067: 13314:Relationship between religion and science 10584: 10560: 10524:Forgotten Truth: The Primordial Tradition 10492: 10278: 10154: 10073:(Reprint ed.). Motilal Banarsidass. 9998:(Reprint ed.). Motilal Banarsidass. 9809: 9782: 9741: 9722: 9643:Philosophy of Religion: Indian Philosophy 9508:. Vol. 2. Kolkata: Advaita Ashrama. 9461: 9440: 9195: 8977:Jones, Constance; Ryan, James D. (2006). 8976: 8806: 8692:. Motilal Banarsidass. pp. 137–166. 8478: 8168:Carman, John; Narayanan, Vasudha (1989). 8060: 7929:10.1093/acprof:oso/9780199463749.003.0011 7878: 7738: 7566: 7353: 7326: 7240: 7216: 6805: 6775: 6763: 6666: 6658: 6549: 6494: 6446: 6430: 6367: 6324:10.1093/acprof:oso/9780199463749.003.0011 6126: 6072: 6053: 6038: 5923: 5902: 5881: 5854: 5842: 5780: 5431: 5411: 5110: 4818: 4713: 4679: 4671: 4658:suggested Madhva was influenced by early 4535: 4487: 4474: 4020: 3415:, wrote an independent commentary on the 2247: 2015:Relation between Brahman and Jīva / Atman 1983:is the supreme God, thus identifying the 1185:, translated as "the three sources": the 10316: 10297: 10236: 10135: 10094:. Bombay: Bharatiya Vidya Bhavan March. 9885:. Fairleigh Dickinson University Press. 9660: 9620: 9543: 9421: 9409: 9382: 9319:Three Lectures on the Vedanta Philosophy 9284: 9155: 8765: 8419: 8378: 8320: 7766: 7670: 7626: 7614: 7602: 7506: 7252: 7144: 7120: 6932: 6912: 6896: 6884: 6876: 6790: 6735: 6642: 6603: 6587: 6572: 6234: 6023: 5510: 5386:, pp. 49–59, 254, 269, 294–295, 345 5314: 5302: 5257: 5035: 5011: 4963: 4735:According to Nakamura and Dasgupta, the 4726:(c. 670–720), Mandanamiśra (c. 670–750) 4593:According to Nakamura and Dasgupta, the 4058: 3972: 3775:Ramanuja was influential in integrating 3530: 3513:(7th century) sometimes identified with 3461:" alongside the realistic strain of the 3263:. Notable figures in this tradition are 3015:(1486 – 1533) was the prime exponent of 2997: 2993: 2894: 2814: 2631: 2548:(7th century) sometimes identified with 2530: 2404:(1781-1830 CE) and rooted in Ramanuja's 2264:) transformation of its cause, Brahman. 2107: 10504: 10447: 9969:A Critical Summary of Indian Philosophy 9944:. Pennsylvania State University Press. 9878: 9818: 9757:Non-Dualisme. De directe bevrijdingsweg 9686:Presuppositions of India's Philosophies 9639: 9305: 9244: 8985: 8955: 8946: 8918: 8276: 8255: 8193:(Corr. ed.). Motilal Banarsidass. 7993: 7954: 7654: 7578: 7228: 7172: 7148: 7128: 7124: 7108: 7092: 7088: 7064: 6289: 6265: 6230: 6174: 5699: 5415: 5286: 5190: 5178: 5166: 4514:), and considered subjective opinions ( 4040: 2268:Overview of the main schools of Vedanta 2205:(perception, inference and testimony). 2011:), as matter, and as individual souls. 1885:as undifferentiated Being, and a lower 1820:(three classic scriptures of Vedanta). 14: 13367: 12240:Proper basis and Reformed epistemology 10596: 10428: 10257: 10140:. State University of New York Press. 10108: 10087: 10039: 10017:(Rev. ed.). Motilal Banarsidass. 9996:A Critical Survey of Indian Philosophy 9993: 9966: 9939: 9918: 9899: 9768:. State University of New York Press. 9754: 9681: 9603:"Akshar-Purushottam School of Vedanta" 9564: 9316: 9265: 9181:. State University of New York Press. 9176: 9141:. State University of New York Press. 9133: 9082: 8882:. State University of New York Press. 8877: 8863:. State University of New York Press. 8854: 8833: 8787: 8664: 8650:. State University of New York Press. 8645: 8620:. State University of New York Press. 8582: 8299: 8285:. State University of New York Press. 8148: 8129: 8117: 8098: 8079: 8041: 7980:, State University of New York Press, 7866: 7826: 7786: 7774: 7770: 7666: 7642: 7590: 7342: 7311: 7296: 7292: 7288: 7276: 7204: 7200: 7188: 7176: 7160: 7132: 7096: 7004: 6980: 6965: 6936: 6924: 6864: 6852: 6837: 6747: 6690: 6662: 6646: 6630: 6525: 6506: 6482: 6470: 6466: 6454: 6450: 6406: 6390: 6351: 6297: 6166: 6154: 6110: 5970: 5968: 5966: 5964: 5955: 5747: 5739: 5723: 5711: 5691: 5671: 5659: 5655: 5615: 5594: 5590: 5570: 5543: 5498: 5455: 5427: 5383: 5290: 5233: 5214: 5142: 5126: 5122: 5023: 4701: 4507: 4315:Similarities with Spinoza's philosophy 4211: 3275:(8th–9th century), Ramanuja's teacher 2507:(8th–9th century), Ramanuja's teacher 2300:Bhandarkar Oriental Research Institute 11896: 10682: 10656: 10516: 10466: 10391:Doniger, Wendy; Stefon, Matt (2015). 10319:Introduction to Swaminarayan Hinduism 10196: 10175: 9791: 9716:The Philosophical Traditions of India 9526:Dreams, Illusion, and Other Realities 9412:A History of Early Vedānta Philosophy 9344: 9004: 8745:Gupta, Ravi; Valpey, Kenneth (2013). 8725: 8706: 8685: 8569: 8548: 8508: 8488:Deutsch, Eliot; Dalvi, Rohit (2004). 8438: 8357: 8210:Fundamentals of Viśiṣṭādvaita Vedanta 8207: 8191:Fundamentals of Viśiṣṭādvaita Vedanta 8084:. State University of Chicago Press. 8012: 7810: 7742: 7722: 7706: 7454: 7412:Aksharananddas & Bhadreshdas 2016 7028: 6537: 6510: 6434: 6250: 6238: 6215: 6211: 6170: 6068: 5830: 5768: 5727: 5679: 5675: 5631: 5586: 5574: 5566: 5459: 5443: 5418:, p. 'see entry for Atman(self)' 5325: 5323: 5218: 5085: 5047: 4987: 4948: 4933: 4921: 4806: 4802: 4327:, writing that Spinoza's thought was 4266:(literally, the path of nondualistic 3892:Modern times (19th century – present) 3468:A noted contemporary of Shankara was 2673:(14th century) and 19th-20th century 2081:is totally and always different from 2070:alone, as organically related to all 1479: 1237:); and the Vaishnavite traditions of 10325: 9713: 9482: 9068:. Wilfrid Laurier University Press. 9052: 9040: 9031: 8613: 8552:A Study of Qualitative Non-Pluralism 8239:An Introduction to Indian Philosophy 7975: 7694: 7638: 7554: 7542: 7530: 7518: 7494: 7482: 7470: 7458: 7450: 7076: 6992: 6233:, pp. 1–2, 9–10, 76–79, 87–98; 5539: 5527: 5379: 5331:An Introduction to Indian Philosophy 5202: 5154: 5138: 4999: 4975: 4790: 4778: 4289:The World as Will and Representation 3984: 3980: 3957: 3949: 3831: 3243:by Rāmānuja (c. 1050–1157), and the 3194:and Adi Shankara (5th–8th centuries) 3048:. The notion of "inconceivability" ( 2600:of the universe because, as Lord of 2380:(Vaishnava), prominent scholars are 1221:The main traditions of Vedanta are: 10548:Encyclopedia of Indian Philosophies 10473:Internet Encyclopedia of Philosophy 10454:Internet Encyclopedia of Philosophy 10435:Internet Encyclopedia of Philosophy 10416:Internet Encyclopedia of Philosophy 10109:Sharma, B. N. Krishnamurti (2000). 10069:Sharma, B.N. Krishnamurti (2014) . 9019: 9007:"On the Philosophy of the Asiatics" 8896: 8809:The Essentials of Indian Philosophy 8390: 7838: 7384: 6142: 6122: 5961: 5395: 5368:Krishna the Beautiful Legend of God 5245: 5169:, pp. 58–59, 115–120, 282–283. 4110:Vedanta, adopting ideas from other 4105: 3637:. Bhakti poets or teachers such as 3224:(second half 5th century,) and the 2677:, espouses non-dualism and monism. 2077:According to Dvaita (dualism), the 1434:traditions of textual exegesis and 1357:Anta (अंत) — this word means "end". 1167:traditions of textual exegesis and 24: 10486: 10088:Sharma, B.N. Krishnamurti (1962). 9798:Journal of Hindu-Christian Studies 9783:Roodurmum, Pulasth Soobah (2002). 9759:. Cothen: Uitgeverij Juwelenschip. 9523:O'Flaherty, Wendy Doniger (1986). 9347:The central philosophy of Buddhism 9328:The central philosophy of Buddhism 9094:Grace in Christianity and Hinduism 9026:MacMillan Encyclopedia of Religion 8481:Philosophers and Religious Leaders 8461:Philosophers and Religious Leaders 8385:MacMillan Encyclopedia of religion 8044:Spirituality and Indian Psychology 7892: 7295:, pp. 150–151, 372, 433–434; 5320: 4417:), the doctrine of the end of the 3913:. Due to the commentarial work of 3876:(1486–1534 CE), was propagated by 2916:(pure non-dualism), propounded by 2669:(9th century), but popularized by 2627: 1484: 25: 13426: 10622: 9707:Fundamentals of Indian Philosophy 9623:Encyclopaedia of Eminent Thinkers 9506:The Upanishads, A New Translation 9306:Mukerji, Mādhava Bithika (1983). 9057:. Taylor & Francis e-Library. 4464:and as the foundation of Vedanta. 4031:) of mainstream Hindu philosophy. 4000:, who played a major role in the 3445:. The Mandukya Upanishad and the 2661:: अद्वैत वेदान्त), propounded by 2285:. Varying interpretations of the 1227:(difference and non-difference); 13349: 13348: 13338: 10640: 10628: 10410:Jagannathan, Devanathan (2011). 10317:Williams, Raymond Brady (2018), 9922:Advaita Vedānta: An Introduction 9705:Puligandla, Ramakrishna (1997). 9288:Offering Flowers, Feeding Skulls 9015:. Vol. 4. pp. 157–173. 8837:Consciousness in Advaita Vedanta 8479:von Dense, Christian D. (1999). 8420:Dasgupta, Surendranath (2012) . 8189:Chari, S. M. Srinivasa (2004) . 8080:Brooks, Douglas Renfrew (1990). 7760: 7732: 7716: 7700: 7660: 7632: 7444: 7429: 7354:Delmonico, Neal (4 April 2004). 7347: 7332: 7282: 7194: 7166: 7163:, pp. 82–87 with footnotes. 7138: 7114: 6918: 6890: 6870: 6831: 6811: 6769: 6696: 6652: 6636: 6593: 6500: 6460: 6440: 6424: 6384: 6201:– via www.pressreader.com. 4890: 4880: 4871: 4862: 4845: 4828: 4812: 4771: 4752: 4729: 4719: 4707: 4694: 4685: 4665: 4634: 4258:Vedanta and dualism premises of 3835: 2890: 2747:(11–12th century), asserts that 1573:) is the agent of its own acts ( 1493:Vedanta is the investigation of 1375:. Vedanta is concerned with the 1100: 58: 10218:Sprockhoff, Joachim F. (1976). 9529:. University of Chicago Press. 9330:(Reprint ed.). Routledge. 9062:Klostermaier, Klaus K. (1984). 8641:. London: W. H. Allen & Co. 8208:Chari, S. M. Srinivasa (1988). 8174:. University of Chicago Press. 6661:, pp. 19, 21–25, 151–152; 6345: 6303: 6283: 6244: 6205: 6180: 6160: 6157:, pp. 19–40, 53–58, 79–86. 6116: 5810: 5733: 5717: 5685: 5665: 5649: 5621: 5580: 5560: 5533: 5465: 5449: 5421: 5405: 5389: 5373: 5360: 5339: 5280: 5239: 5208: 5132: 5116: 4610: 4587: 4556: 4541: 4529: 4480: 4467: 4446: 4407: 4138:. A large number of devotional 4008:, the international arm of the 3432: 2620:; creation is a transformation 2526: 2116: 1806:is particularly important. The 1369:and originally referred to the 11015:Progressive utilization theory 10346: 10203:. Cambridge University Press. 9971:. Delhi: Motilal Banarsidass. 9727:. University of Hawaii Press. 9709:. New Delhi: D. K. Printworld. 9578:. Cambridge University Press. 9574:Paramtattvadas, Sadhu (2017). 9387:. Delhi: Motilal Banarsidass. 9312:. Ashutosh Prakashan Sansthan. 8951:, Oxford University Press, USA 8859:Shankara and Indian Philosophy 8788:Hawley, John Stratton (2015). 8773:. Delhi: Motilal Banarsidass. 8635:Goldstucker, Theodore (1879). 8458:von Dehsen, Christian (1999). 8443:. Princeton University Press. 8262:. Cambridge University Press. 8134:. Wm. B. Eerdmans Publishing. 8082:The Secret of the Three Cities 7998:. Delhi: Motilal Banarsidass. 6352:Padoux, André (1 April 2002). 5430:, pp. 40–41, 51–56, 144; 5345:Bryant, Edwin Francis (2007). 5336:, p. 176. Bloomsbury Academic. 5113:, pp. 19, 21–25, 150–152. 4174:, the classical literature of 4130:Vedanta. Ramananda led to the 4016:Criticism of Neo-Vedanta label 3267:(7th century) who founded the 3237:by Yamunācārya (c. 1050), the 3139:(completed in the 5th century) 2608:. God is considered to be the 2499:(7th century) who founded the 2462:(1486–1534 CE), propagated by 1987:, or absolute reality, of the 1823: 1402:may be regarded as the end of 13: 1: 10372:van Buitenin, J.A.B. (2010). 10091:Philosophy of Śrī Madhvācārya 10071:Philosophy of Śrī Madhvācārya 10013:Sharma, Chandradhar (2007) . 9994:Sharma, Chandradhar (1994) . 9967:Sharma, Chandradhar (2009) . 9787:. Delhi: Motilal Banarsidass. 9667:. Columbia University Press. 9661:Phillips, Stephen H. (1995). 9468:. Columbia University Press. 9462:Nicholson, Andrew J. (2013). 9447:. Columbia University Press. 9441:Nicholson, Andrew J. (2010). 9349:. London: Allen & Unwin. 9205:Manninezhath, Thomas (1993). 8905:(236–237). Bucharest: 75–83. 8751:. Columbia University Press. 8578:. Cambridge University Press. 8483:. Greenwood Publishing Group. 7291:, pp. 128–129, 180–181; 5746:, pp. 208–211, 237–239; 5382:, pp. 176–177, 505–506; 5329:Bartley, Christopher (2015). 5145:, p. 35 with footnote 30 4906: 4274:Influence on Western thinkers 4154:in the northeastern state of 2408:; propagated most notably by 1607:and conclusions of the other 1159:, is one of the six orthodox 13395:Hindu philosophical concepts 13279:Desacralization of knowledge 10321:, Cambridge University Press 10243:. Rowman & Littlefield. 10040:Sharma, Chandradhar (1996). 9821:Handbook of Oriental Studies 9764:Rigopoulos, Antonio (1998). 9664:Classical Indian Metaphysics 9504:Nikhilananda, Swami (2008). 8792:. Harvard University Press. 8583:Fowler, Jeaneane D. (2002). 8570:Flood, Gavin Dennis (1996). 8277:Clooney, Francis X. (2000). 8027:10.1080/09552367.2010.484955 7900:Ādidevānanda, Swami (2014). 6983:, pp. 239–241, 372–375. 6419:Kulandran & Hendrik 2004 4674:, p. 26) considers the 4518:) and injunctions in Śruti ( 4391:Self-consciousness (Vedanta) 4052: 3478:Karma-jnana-samuchchaya-vada 3333:. Gaudapada's treatise, the 3320: 3283:(1486–1534) who founded the 2948:and matter – is the eternal 2691:. The absolute and infinite 2515:(1486–1534) who founded the 2400:, based on the teachings of 2228:Theories of cause and effect 1635: 1456:or ritualistic section (the 1347:is made of two words : 1272:, and the philosophy of the 7: 12691:Best of all possible worlds 12648:Eschatological verification 12205:Fine-tuning of the universe 10393:"Vedanta, Hindu Philosophy" 10298:Vitsaxis, Vassilis (2009). 10237:Sullivan, Bruce M. (2001). 10176:Smith, Bardwell L. (1976). 10161:. The Divine Life Society. 9879:Schultz, Joseph P. (1981). 9550:. Oxford University Press. 9291:. Oxford University Press. 9156:Lorenzen, David N. (2006). 9005:Jones, Sir William (1801). 8990:. Oxford University Press. 8834:Indich, William M. (1995). 8604:Gajendragadkar, P. (1966), 8574:An Introduction to Hinduism 8549:Etter, Christopher (2006). 8103:. Oxford University Press. 8101:Krishna : A Sourcebook 7923:. Oxford University Press. 7683:Carman & Narayanan 1989 7203:, pp. 12–13, 359–361; 6903:, pp. 277–294, 319–377 6679:Chatterjee & Dutta 2007 6552:, p. 157; 229 note 57. 5067:Chatterjee & Dutta 2007 4821:, p. 27) writes: "The 4622: 4396:Śāstra pramāṇam in Hinduism 4386:List of teachers of Vedanta 4369: 4236:is the goal of Vedanta and 3553: 3448: 3440: 3425: 3418: 3386: 3363: 3352: 3344: 3336: 2652: 2570:and matter or the universe 2246:) of Brahman. According to 2047:and there is no difference. 1857:: the individual soul, self 1627:, and, to some extent, the 1528:the three canonical sources 1377: 1148: 10: 13431: 9544:Olivelle, Patrick (1992). 9422:Nakamura, Hajime (2004) . 9364:Nakamura, Hajime (1990) . 9111:Lochtefeld, James (2000). 8949:Tyagaraja: Life and Lyrics 8614:Gier, Nicholas F. (2000). 8532:The Canon of the Śaivāgama 8323:Harvard Theological Review 7887: 7777:, p. 274 with note 73 7067:, pp. 1–4, 52–53, 79. 7017:Mohanty & Wharton 2011 6887:, p. 332 with note 68 6780:Mohanty & Wharton 2011 5434:, pp. 23, 78, 158–162 5205:, p. 268 with note 2. 4307:(the Great Anonymous) and 3929: 3926:Neo-Vedanta (19th century) 3919:Shri Kashi Vidvat Parishad 3736:. Ramanuja reconciled the 3595: 3585: 3503: 3298: 3197: 3142: 3087: 3005: 2902: 2847:Tattvavada, propounded by 2840: 2825:Akshar-Purushottam Darshan 2822: 2811:Akshar-Purushottam Darshan 2733: 2718:(soul) is the same as the 2639: 2582:, the soul is the enjoyer 2538: 2473: 2397:Akshar-Purushottam Darshan 2127: 2120: 1931:with qualities defined as 1426:Vedanta is one of the six 1339:Etymology and nomenclature 1009:Naalayira Divya Prabandham 638:Akshar Purushottam Darshan 282:Akshar Purushottam Darshan 29: 13334: 13266: 13170: 13055: 12975: 12910: 12832: 12739: 12724: 12676: 12638: 12350: 12275: 12150: 12141: 12071: 12008: 11999: 11930: 11424: 11223: 11023: 10992: 10907: 10822: 10753: 10746: 10690: 10258:Sydnor, Jon Paul (2012). 10155:Sivananda, Swami (1993). 9819:Scharfe, Hartmut (2002). 9742:Ramnarace, Vijay (2014), 9410:Nakamura, Hajime (1949). 9383:Nakamura, Hajime (1989). 9309:Neo-Vedanta and Modernity 9096:. James Clarke & Co. 8959:Mīmāṃsā Sūtras of Jaimini 8589:. Sussex Academic Press. 8530:Dyczkowski, Mark (1989). 8335:10.1017/S0017816018000378 8153:. Yale University Press. 7669:, pp. 20–22, 77–79; 7151:, pp. 1–4, 52–53, 79 7147:, pp. 10–11, 17–18; 7041:Schomer & McLeod 1987 6253:, pp. 57–60, 63–65; 6173:, pp. 57–60, 63–65; 5275:Doniger & Stefon 2015 5250:Doniger & Stefon 2015 4834:According to Mishra, the 4435:), and the doctrine that 4043:, pp. 403–404) says: 3574:. He refuted the idea of 3500:Nimbārka and Dvaitādvaita 3423:proves its importance in 3080:religious tradition. The 2972:) rather than knowledge ( 2836: 2771:and the world of matter ( 2298:Vinayak Sakaram Ghate of 2289:and their synthesis, the 1768:, with its syncretism of 1247:(qualified non-dualism), 1241:(dualistic non-dualism), 1138: 1055:Other Indian philosophies 803: 783: 767: 751: 12920:Friedrich Schleiermacher 12506:Theories about religions 12308:Inconsistent revelations 11202:Yoga Sutras of Patanjali 10429:Stoker, Valerie (2011). 9640:Perrett, Roy W. (2013). 9266:Mayeda, Sengaku (2006). 9177:Mahony, William (1997). 8988:A Dictionary of Hinduism 8979:Encyclopedia of Hinduism 8665:Grimes, John A. (1990). 8646:Grimes, John A. (2006). 8393:Philosophy East and West 8300:Comans, Michael (2000). 8149:Carman, John B. (1974). 8130:Carman, John B. (1994). 8061:Blavatsky, H.P. (1982). 7473:, pp. 187, 135–142. 7437:Swaminarayan's teachings 6169:, pp. 1–2, 97–102; 5805:Deutsch & Dalvi 2004 5088:, pp. 231–232, 238. 4401: 4357:As to Spinoza's Deity – 4303:often used the concepts 3872:(Vaishnava), founded by 3108:(before the 5th century) 2458:(Vaishnava), founded by 2446:(Vaishnava), founded by 2426:(Vaishnava), founded by 2346:(Vaishnava), founded by 2173:(comparison and analogy) 1800:schools of Vedanta, the 1283:and emphasize devotion ( 1264:(pure non-dualism), and 699:Kamalakanta Bhattacharya 32:Vedanta (disambiguation) 11132:Samkhyapravachana Sutra 10602:"A Simple Introduction" 10330:. Motilal Banarsidass. 10326:Witz, Klaus G. (1998). 10302:. Somerset Hall Press. 10044:. Motilal Banarsidass. 9940:Sharma, Arvind (2008). 9925:. Motilal Banarsidass. 9919:Sharma, Arvind (2007). 9842:. Motilal Banarsidass. 9755:Renard, Philip (2010). 9690:. Motilal Banarsidass. 9489:. Motilal Banarsidass. 9483:Neog, Maheswar (1980). 9326:Murti, T.R.V. (2008) . 9321:. Kessinger Publishing. 9317:Muller, F. Max (2003). 9285:McDaniel, June (2004). 9270:. Motilal Banarsidass. 9211:. Motilal Banarsidass. 9022:"Swaminarayan movement" 8933:10.1093/jaarel/lx.4.717 8840:. Motilal Banarsidass. 8807:Hiriyanna, M. (2008) . 8726:Gupta, Ravi M. (2007). 8707:Gupta, Ravi M. (2016). 8671:. Motilal Banarsidass. 8534:. Motilal Banarsidass. 8439:Davis, Richard (2014). 8306:. Motilal Banarsidass. 8212:. Motilal Banarsidass. 8125:. Taylor & Francis. 7994:Bernard, Theos (1947). 7725:, p. 167 note 21; 7053:Gupta & Valpey 2013 6899:, pp. x–xi, 8–18; 6188:"Similarity to Brahman" 6093:Encyclopedia Britannica 5795:, pp. xxx–xxxiiii. 5193:, p. 16, Sutra 30. 4656:George Abraham Grierson 3880:. Historically, it was 3759:Ramanuja presented the 3026:means 'inconceivable'. 2730:Vishishtadvaita Vedanta 1274:Swaminarayan Sampradaya 684:Nigamananda Paramahansa 12784:Gaunilo of Marmoutiers 11924:Philosophy of religion 10868:Early Buddhist schools 10633:Quotations related to 10598:Vrajaprana, Pravrajika 10528:. HarperSanFrancisco. 10240:The A to Z of Hinduism 9811:10.7825/2164-6279.1228 9792:Sarma, Deepak (2000). 9723:Rambachan, A. (1991). 9345:Murti, T.R.V. (1955). 9196:Malkovsky, B. (2001), 9053:King, Richard (2002). 9032:King, Richard (1995). 9020:Kim, Hanna H. (2005), 8986:Johnson, W.J. (2009). 8981:. Infobase Publishing. 8947:Jackson, W.J. (1991), 8358:Craig, Edward (2000). 8256:Clayton, John (2006). 8099:Bryant, Edwin (2007). 7955:Bartley, C.J. (2013). 7179:, pp. 0–11, 20–22 4580:Vishishtadvaita roots: 4367: 4344: 4333: 4103: 4092: 4071: 4050: 4033: 3994: 3940:Hindu reform movements 3003: 2936:, but emphasized that 2900: 2820: 2637: 2536: 2113: 1843:: the ultimate reality 1790: 326:Shakti Vishishtadvaita 13319:Faith and rationality 13274:Criticism of religion 13212:Robert Merrihew Adams 13202:Nicholas Wolterstorff 12405:Divine command theory 10510:The System of Vedanta 10467:Nicholson, Andrew J. 10197:Smith, David (2003). 9682:Potter, Karl (2002). 8878:Isaeva, N.V. (1995). 8855:Isaeva, N.V. (1992). 8494:. World Wisdom, Inc. 8379:Dandekar, R. (1987), 7976:Beck, Guy L. (2012), 7741:, pp. 252, 259; 7217:Jones & Ryan 2006 6447:Jones & Ryan 2006 6431:Jones & Ryan 2006 6316:Swaminarayan Hinduism 5412:Jones & Ryan 2006 4355: 4340: 4329: 4309:cenzura transcendentă 4224:evident and natural. 4099: 4078: 4063: 4045: 4025: 3989: 3903:Swaminarayan Darshana 3869:Achintya Bheda Abheda 3712:in the 16th century. 3700:in the 14th century, 3693:in the 16th century. 3673:in the 12th century, 3531:Bhāskara and Upadhika 3285:Achintya Bheda Abheda 3028:Achintya-Bheda-Abheda 3017:Achintya-Bheda-Abheda 3001: 2994:Achintya-Bheda-Abheda 2958:, in this school, is 2898: 2818: 2635: 2534: 2517:Achintya Bheda Abheda 2455:Achintya Bheda Abheda 2354:in the 7th century CE 2111: 1785: 1406:in different senses: 1266:Achintya-Bheda-Abheda 573:Svabhavika Bhedabheda 553:Achintya Bheda Abheda 261:Svabhavika Bhedabheda 254:Achintya Bheda Abheda 13390:Dualism in cosmology 13309:Religious philosophy 12789:Pico della Mirandola 12754:Anselm of Canterbury 12686:Augustinian theodicy 12598:Religious skepticism 11931:Concepts in religion 11306:Brihadratha Ikshvaku 11143:Sarvadarsanasangraha 10920:Acintya bheda abheda 10649:at Wikimedia Commons 10586:Parthasarathy, Swami 10574:Sri Aurobindo Ashram 10494:Parthasarathy, Swami 10469:"Bhedabheda Vedanta" 10448:Ranganathan, Shyam. 10431:"Madhva (1238-1317)" 9904:. Arnold Heinemann. 9858:Schopenhauer, Arthur 9714:Raju, P.T. (1992) . 9119:. Rosen Publishing. 8686:Gupta, Bina (1995). 8509:Doyle, Sean (2006). 7709:, pp. 126–128; 6931:, pp. 203–206; 6665:, pp. 239–241; 6616:Balasubramanian 2000 6469:, pp. 374–375; 6453:, pp. 417–424; 6214:, pp. 215–224; 6129:, pp. 160–161; 5793:Balasubramanian 2000 5630:, pp. 520–521; 5569:, pp. 215–224; 5141:, pp. 176–177; 5125:, pp. 100–106; 5050:, pp. 238, 246. 4936:, pp. 133, 239. 4477:, pp. 149–150) 4351:Theosophical Society 4321:Theodore Goldstücker 3882:Chaitanya Mahaprabhu 3874:Chaitanya Mahaprabhu 3341:– also known as the 3013:Chaitanya Mahaprabhu 3002:Chaitanya Mahaprabhu 2926:only in the form of 2460:Chaitanya Mahaprabhu 2434:(1345-1388 CE), and 2344:Svabhavikabhedabheda 2250:, p. 27), "the 1438:. It is also called 1365:literally means the 1311:devotion. While the 898:Principal Upanishads 563:Chaitanya Mahaprabhu 30:For other uses, see 13294:History of religion 12995:Friedrich Nietzsche 12872:Gottfried W Leibniz 12867:Nicolas Malebranche 12799:King James VI and I 12079:Abrahamic religions 11366:Dayananda Saraswati 10940:Nimbarka Sampradaya 10864:Buddhist philosophy 10512:(Reprint ed.). 10500:. Vedanta Treatise. 9609:. Himalayan Academy 7881:, pp. 308–310. 7789:, pp. 177–178. 7697:, pp. 243–244. 7557:, pp. 135–142. 7545:, pp. 133–136. 7424:Paramtattvadas 2017 7400:Gajendragadkar 1966 7329:, pp. 188–189. 7314:, pp. 372–375. 7099:, pp. 304–310. 7031:, pp. 143–156. 6956:, pp. 203–206. 6766:, pp. 151–152. 6693:, pp. 239–241. 6633:, pp. 124–125. 6528:, pp. 378–380. 6421:, pp. 177–179. 6409:, pp. 353–354. 6009:Paramtattvadas 2019 5646:, pp. 520–521. 5618:, pp. 479–481. 5589:, pp. 517–18; 5513:, pp. 100–101. 5217:, pp. 34, 66; 5181:, pp. 147–158. 5157:, pp. 176–177. 5069:, pp. 317–318. 4809:, pp. 114–115) 4761:Sannyasa Upanishads 4425:), the doctrine of 4349:, a founder of the 4319:German Sanskritist 4285:Arthur Schopenhauer 4202:) texts. While the 4196:), and sixty-four ( 4190:) texts, eighteen ( 4152:Krishna Vaishnavism 4150:Vedanta influenced 4002:revival of Hinduism 3756:, all in Sanskrit. 3008:Achintya Bhedabheda 2883:Vedanta. While the 1582:Belief in rebirth ( 406:Raghunatha Siromani 13304:Religious language 13284:Ethics in religion 13242:William Lane Craig 13117:Charles Hartshorne 12857:Desiderius Erasmus 12759:Augustine of Hippo 12701:Inconsistent triad 12663:Apophatic theology 12658:Logical positivism 12640:Religious language 12260:Watchmaker analogy 12225:Necessary existent 12001:Conceptions of God 11961:Intelligent design 10977:Pashupata Shaivism 10807:Pashupata Shaivism 10450:"Hindu Philosophy" 10279:Vasugupta (2012). 10158:All About Hinduism 9012:Asiatic Researches 8063:Collected Writings 7829:, p. 183-184. 7773:, pp. 35–39; 7769:, pp. 89–91; 7757:, pp. xv, 31. 7745:, pp. 162–167 7713:, pp. 177–178 7657:, pp. 96–107. 7127:, pp. 81–84; 6995:, p. 175-176. 6883:, pp. 62–63; 6879:, pp. 17–18; 6855:, pp. 2, 163. 6778:, pp. 26–27; 6649:, pp. 124–125 6473:, pp. 361–362 6292:, pp. 81–84; 6218:, pp. 517–518 6177:, pp. 247–248 5750:, pp. 147–151 5730:, pp. 137–166 5678:, pp. 73–76; 5658:, pp. 25–26; 5597:, pp. 361–363 5446:, pp. 2, 383. 5236:, pp. 34, 66. 5221:, pp. 238–239 4795:Nikhilananda (2008 4441:Brahma-karana-vada 3847:. You can help by 3796:was propounded by 3639:Manavala Mamunigal 3245:Yatīndramatadīpikā 3162:, also called the 3004: 2901: 2821: 2751:(human souls) and 2665:(7th century) and 2638: 2578:is the controller 2537: 2370:Adi Shankaracharya 2208:Advaita considers 2114: 2054:is different from 2043:is identical with 1480:Vedanta philosophy 13362: 13361: 13262: 13261: 13222:Peter van Inwagen 13207:Richard Swinburne 13152:George I Mavrodes 13012:Vladimir Solovyov 12952:Søren Kierkegaard 12877:William Wollaston 12824:William of Ockham 12804:Marcion of Sinope 12706:Irenaean theodicy 12696:Euthyphro dilemma 12623:Transcendentalism 12452:Womanist theology 12442:Feminist theology 12346: 12345: 12137: 12136: 12023:Divine simplicity 11943:Euthyphro dilemma 11890: 11889: 11742:Pratītyasamutpāda 10903: 10902: 10684:Indian philosophy 10645:Media related to 10590:Choice Upanishads 10535:978-0-06-250787-7 10337:978-81-208-1573-5 10309:978-1-935244-05-9 10290:978-81-208-0407-4 10271:978-0-227-68024-7 10250:978-0-8108-4070-6 10229:978-3-515-01905-7 10210:978-0-521-52865-8 10189:978-90-04-04495-1 10182:. Brill Archive. 10147:978-0-7914-0796-7 10120:978-81-208-1575-9 10080:978-81-208-0068-7 10051:978-81-208-1312-0 10024:978-81-208-1312-0 10005:978-81-208-0365-7 9978:978-81-208-0365-7 9951:978-0-271-02832-3 9932:978-81-208-2027-2 9911:978-0-89253-021-2 9892:978-0-8386-1707-6 9871:978-0-486-21761-1 9849:978-81-208-0277-3 9830:978-90-04-12556-8 9775:978-0-7914-3696-7 9734:978-0-8248-1358-1 9697:978-81-208-0779-2 9674:978-0-8126-9298-3 9653:978-1-135-70322-6 9632:978-81-8069-495-0 9585:978-1-107-15867-2 9557:978-0-19-536137-7 9536:978-0-226-61855-5 9515:978-81-7505-302-1 9496:978-81-208-0007-6 9475:978-0-231-14987-7 9454:978-0-231-14987-7 9433:978-81-208-1963-4 9394:978-81-208-0651-1 9375:978-81-208-0651-1 9337:978-0-415-46118-4 9298:978-0-19-534713-5 9277:978-81-208-2771-4 9256:978-0-19-564436-4 9237:978-0-19-946094-6 9218:978-81-208-1001-3 9188:978-0-7914-3580-9 9169:978-81-902272-6-1 9148:978-0-88706-038-0 9135:Lipner, Julius J. 9126:978-0-8239-3179-8 9103:978-0-227-17236-0 9075:978-0-88920-158-3 8997:978-0-19-861025-0 8969:978-81-208-1129-4 8889:978-0-7914-2449-0 8870:978-0-7914-1281-7 8847:978-81-208-1251-2 8818:978-81-208-1330-4 8799:978-0-674-18746-7 8780:978-81-208-3110-0 8767:Halbfass, Wilhelm 8758:978-0-231-14999-0 8737:978-0-415-40548-5 8718:978-1-317-17017-4 8699:978-81-208-1296-3 8678:978-81-208-0682-5 8657:978-0-7914-3067-5 8627:978-0-7914-4528-0 8596:978-1-898723-94-3 8562:978-0-595-39312-1 8541:978-81-208-0595-8 8522:978-3-03910-708-7 8501:978-0-941532-52-5 8471:978-1-57356-152-5 8450:978-0-691-60308-7 8431:978-81-208-0412-8 8371:978-0-415-22364-5 8313:978-81-208-1722-7 8292:978-0-7914-4775-8 8269:978-1-139-45926-6 8248:978-81-291-1195-1 8219:978-81-208-0266-7 8200:978-81-208-0266-7 8181:978-0-226-09306-2 8160:978-0-300-01521-8 8141:978-0-8028-0693-2 8110:978-0-19-514892-3 8091:978-0-226-07569-3 8072:978-0-8356-0229-7 8053:978-1-4419-8109-7 8005:978-81-208-1373-1 7987:978-0-7914-8341-1 7968:978-1-136-85306-7 7938:978-0-19-908657-3 7911:978-81-7823-518-9 7799:Schopenhauer 1966 7755:Manninezhath 1993 7711:Klostermaier 1984 7279:, pp. 79–80. 7175:, pp. 9–12; 6954:Nikhilananda 2008 6929:Nikhilananda 2008 6915:, pp. 17–18. 6618:, p. xxxiii. 6540:, pp. 44–45. 6369:10.4000/assr.1703 6333:978-0-19-946374-9 6294:van Buitenin 2010 6278:van Buitenin 2010 6268:, pp. 81–84. 6255:van Buitenin 2010 5807:, pp. 95–96. 5577:, pp. 2, 383 5555:Ādidevānanda 2014 5462:, pp. 2, 383 5355:978-0-19-514891-6 5014:, pp. 82–91. 4381:Monistic idealism 4264:Shaktadavaitavada 4204:Bhairava Shastras 4010:Ramakrishna Order 3936:Hindu nationalism 3915:Bhadreshdas Swami 3878:Gaudiya Vaishnava 3865: 3864: 3457:, "and give it a 3077:Gaudiya Vaishnava 2646:Advaita Vedanta ( 2590:. The Brahman is 2464:Gaudiya Vaishnava 1712:; considered the 1680:; considered the 1436:Indian philosophy 1325:Swami Vivekananda 1153:), also known as 1091: 1090: 823: 822: 819: 818: 181: 180: 125: 124: 16:(Redirected from 13422: 13352: 13351: 13342: 13247:Ali Akbar Rashad 13110:Reinhold Niebuhr 13070:Bertrand Russell 13065:George Santayana 12962:Albrecht Ritschl 12947:Ludwig Feuerbach 12737: 12736: 12733:(by date active) 12593:Process theology 12338:Russell's teapot 12148: 12147: 12143:Existence of God 12053:Process theology 12006: 12005: 11991:Theological veto 11954:religious belief 11917: 11910: 11903: 11894: 11893: 11396:Satyakama Jabala 11331:Akshapada Gotama 11281:Gārgī Vāchaknavī 11261:Vāchaspati Misra 11119:Nyayakusumanjali 11053:Bhagavata Purana 11010:Radical Humanism 10982:Shaiva Siddhanta 10751: 10750: 10723:Vedic philosophy 10677: 10670: 10663: 10654: 10653: 10644: 10632: 10617: 10614:"VedantaHub.org" 10609: 10593: 10581: 10576:. Archived from 10566:"The Upanishads" 10551: 10539: 10527: 10513: 10501: 10498:"The Eternities" 10482: 10480: 10479: 10463: 10461: 10460: 10444: 10442: 10441: 10425: 10423: 10422: 10406: 10404: 10403: 10387: 10385: 10384: 10368: 10366: 10365: 10341: 10322: 10313: 10294: 10275: 10254: 10233: 10214: 10193: 10172: 10151: 10132: 10103: 10084: 10063: 10036: 10009: 9990: 9963: 9936: 9915: 9896: 9875: 9853: 9834: 9815: 9813: 9788: 9779: 9760: 9751: 9750: 9738: 9719: 9710: 9701: 9689: 9678: 9657: 9636: 9617: 9615: 9614: 9597: 9570: 9561: 9540: 9519: 9500: 9479: 9458: 9437: 9415: 9406: 9379: 9358: 9341: 9322: 9313: 9302: 9281: 9260: 9241: 9222: 9201: 9192: 9173: 9152: 9130: 9118: 9107: 9088: 9079: 9058: 9049: 9037: 9028: 9016: 9001: 8982: 8973: 8956:Jaimini (1999). 8952: 8943: 8914: 8893: 8874: 8862: 8851: 8830: 8803: 8784: 8762: 8741: 8722: 8703: 8682: 8661: 8642: 8631: 8610: 8600: 8579: 8577: 8566: 8545: 8526: 8505: 8484: 8475: 8454: 8435: 8416: 8387: 8375: 8354: 8317: 8296: 8284: 8273: 8252: 8231: 8204: 8185: 8164: 8145: 8126: 8114: 8095: 8076: 8057: 8038: 8015:Asian Philosophy 8009: 7996:Hindu Philosophy 7990: 7972: 7951: 7942: 7915: 7882: 7876: 7870: 7864: 7858: 7851:Goldstucker 1879 7848: 7842: 7836: 7830: 7824: 7818: 7808: 7802: 7796: 7790: 7784: 7778: 7764: 7758: 7752: 7746: 7736: 7730: 7729:, pp. 43–44 7720: 7714: 7704: 7698: 7692: 7686: 7680: 7674: 7664: 7658: 7652: 7646: 7636: 7630: 7629:, p. 26–27. 7624: 7618: 7612: 7606: 7605:, p. 24–33. 7600: 7594: 7588: 7582: 7576: 7570: 7564: 7558: 7552: 7546: 7540: 7534: 7528: 7522: 7516: 7510: 7504: 7498: 7492: 7486: 7480: 7474: 7468: 7462: 7448: 7442: 7440: 7433: 7427: 7421: 7415: 7409: 7403: 7397: 7388: 7382: 7373: 7372: 7370: 7369: 7360: 7351: 7345: 7336: 7330: 7324: 7315: 7309: 7300: 7299:, pp. 80–81 7286: 7280: 7274: 7268: 7262: 7256: 7250: 7244: 7238: 7232: 7231:, pp. 9–12. 7226: 7220: 7214: 7208: 7207:, pp. 77–78 7198: 7192: 7186: 7180: 7170: 7164: 7158: 7152: 7142: 7136: 7131:, pp. 1–2; 7118: 7112: 7106: 7100: 7086: 7080: 7074: 7068: 7062: 7056: 7055:, pp. 2–10. 7050: 7044: 7038: 7032: 7026: 7020: 7014: 7008: 7002: 6996: 6990: 6984: 6978: 6969: 6963: 6957: 6951: 6940: 6922: 6916: 6910: 6904: 6894: 6888: 6874: 6868: 6862: 6856: 6850: 6844: 6842:Jagannathan 2011 6835: 6829: 6828: 6826: 6825: 6815: 6809: 6803: 6794: 6788: 6782: 6773: 6767: 6761: 6755: 6745: 6739: 6733: 6724: 6718: 6712: 6711: 6700: 6694: 6688: 6682: 6676: 6670: 6656: 6650: 6640: 6634: 6628: 6619: 6613: 6607: 6597: 6591: 6585: 6576: 6570: 6553: 6547: 6541: 6535: 6529: 6523: 6514: 6513:, pp. 47–52 6504: 6498: 6492: 6486: 6480: 6474: 6464: 6458: 6444: 6438: 6437:, pp. 19–21 6428: 6422: 6416: 6410: 6404: 6398: 6388: 6382: 6381: 6371: 6349: 6343: 6342: 6341: 6340: 6307: 6301: 6300:, pp. 84–87 6287: 6281: 6275: 6269: 6263: 6257: 6248: 6242: 6241:, pp. 59–62 6228: 6219: 6209: 6203: 6202: 6200: 6199: 6194:. 6 January 2020 6184: 6178: 6164: 6158: 6152: 6146: 6140: 6134: 6120: 6114: 6108: 6097: 6096: 6085: 6076: 6066: 6057: 6051: 6042: 6036: 6027: 6021: 6012: 6006: 5997: 5996: 5989: 5980: 5979: 5972: 5959: 5953: 5942: 5939:Jagannathan 2011 5936: 5927: 5921: 5906: 5900: 5885: 5879: 5858: 5852: 5846: 5840: 5834: 5828: 5819: 5814: 5808: 5802: 5796: 5790: 5784: 5778: 5772: 5766: 5751: 5737: 5731: 5721: 5715: 5709: 5703: 5702:, pp. 53–54 5689: 5683: 5669: 5663: 5653: 5647: 5641: 5635: 5634:, pp. 73–76 5625: 5619: 5613: 5598: 5584: 5578: 5564: 5558: 5557:, pp. 9–10. 5552: 5546: 5537: 5531: 5525: 5514: 5508: 5502: 5496: 5487: 5486: 5484: 5483: 5469: 5463: 5453: 5447: 5441: 5435: 5425: 5419: 5409: 5403: 5393: 5387: 5377: 5371: 5364: 5358: 5343: 5337: 5327: 5318: 5312: 5306: 5300: 5294: 5284: 5278: 5272: 5261: 5243: 5237: 5231: 5222: 5212: 5206: 5200: 5194: 5188: 5182: 5176: 5170: 5164: 5158: 5152: 5146: 5136: 5130: 5120: 5114: 5108: 5089: 5083: 5070: 5064: 5051: 5045: 5039: 5033: 5027: 5021: 5015: 5009: 5003: 4997: 4991: 4985: 4979: 4973: 4967: 4961: 4952: 4946: 4937: 4931: 4925: 4919: 4901: 4894: 4888: 4884: 4878: 4875: 4869: 4866: 4860: 4849: 4843: 4832: 4826: 4816: 4810: 4775: 4769: 4766:Patrick Olivelle 4756: 4750: 4733: 4727: 4723: 4717: 4711: 4705: 4698: 4692: 4689: 4683: 4669: 4663: 4638: 4632: 4625: 4617:O'Flaherty (1986 4614: 4608: 4591: 4585: 4578: 4567: 4560: 4554: 4550:Shaiva Siddhanta 4545: 4539: 4533: 4527: 4484: 4478: 4471: 4465: 4450: 4444: 4411: 4347:Helena Blavatsky 4230:Shaiva Siddhanta 4221:Kashmir Shaivism 4106:Hindu traditions 3860: 3857: 3839: 3832: 3704:in the 15th and 3608:Bhagavata Purana 3556: 3451: 3443: 3428: 3421: 3405:, the principal 3389: 3366: 3355: 3347: 3339: 3313:with the Whole ( 3291:(16th century). 3240:Vedārthasamgraha 3038:which it calls ( 2743:, propounded by 2655: 2523:(16th century). 2372:(8th century CE) 1808:Bhāgavata Purāṇa 1803:Bhāgavata Purāṇa 1710:Smriti prasthāna 1422:(student) stage. 1382: 1367:end of the Vedas 1303:(knowledge) and 1291:, understood as 1169:Hindu philosophy 1151: 1140: 1132: 1131: 1128: 1127: 1124: 1121: 1118: 1115: 1112: 1109: 1106: 1083: 1076: 1069: 922:Agama (Hinduism) 910:Other scriptures 903:Minor Upanishads 749: 748: 618:Ekasarana Dharma 462:Vāchaspati Misra 382: 381: 298:Shaiva Siddhanta 275:Ekasarana Dharma 138: 137: 75: 74: 62: 52:Hindu philosophy 39: 38: 21: 13430: 13429: 13425: 13424: 13423: 13421: 13420: 13419: 13365: 13364: 13363: 13358: 13330: 13258: 13254:Alexander Pruss 13237:Jean-Luc Marion 13192:Alvin Plantinga 13187:Dewi Z Phillips 13174: 13172: 13166: 13137:Walter Kaufmann 13127:Frithjof Schuon 13100:Rudolf Bultmann 13057: 13051: 13047:Joseph Maréchal 13037:Pavel Florensky 13032:Sergei Bulgakov 13017:Ernst Troeltsch 13000:Harald Høffding 12977: 12971: 12942:William Whewell 12930:Georg W F Hegel 12925:Karl C F Krause 12912: 12906: 12902:Johann G Herder 12892:Baron d'Holbach 12842:Augustin Calmet 12828: 12744: 12732: 12731: 12728: 12720: 12678:Problem of evil 12672: 12668:Verificationism 12634: 12342: 12288:Atheist's Wager 12271: 12133: 12067: 11995: 11971:Problem of evil 11926: 11921: 11891: 11886: 11712:Parameshashakti 11420: 11356:Ramana Maharshi 11241:Kumārila Bhaṭṭa 11219: 11185:Vaiśeṣika Sūtra 11159:Tattvacintāmaṇi 11032:Abhinavabharati 11019: 10988: 10962:Sikh Philosophy 10950:Vishishtadvaita 10899: 10818: 10742: 10686: 10681: 10625: 10612: 10536: 10489: 10487:Further reading 10477: 10475: 10458: 10456: 10439: 10437: 10420: 10418: 10401: 10399: 10382: 10380: 10363: 10361: 10349: 10344: 10338: 10310: 10291: 10272: 10251: 10230: 10211: 10190: 10169: 10148: 10121: 10081: 10068: 10052: 10025: 10012: 10006: 9979: 9952: 9933: 9912: 9893: 9872: 9850: 9831: 9776: 9748: 9735: 9698: 9675: 9654: 9633: 9612: 9610: 9586: 9558: 9537: 9516: 9497: 9476: 9455: 9434: 9395: 9376: 9363: 9338: 9325: 9299: 9278: 9257: 9238: 9225: 9219: 9189: 9170: 9149: 9127: 9104: 9076: 8998: 8970: 8901:(in Romanian). 8890: 8871: 8848: 8819: 8800: 8781: 8759: 8738: 8719: 8700: 8679: 8658: 8628: 8597: 8563: 8542: 8523: 8502: 8472: 8451: 8432: 8405:10.2307/1397304 8372: 8314: 8293: 8270: 8249: 8220: 8201: 8188: 8182: 8161: 8142: 8111: 8092: 8073: 8054: 8006: 7988: 7969: 7939: 7912: 7895: 7893:Printed sources 7890: 7885: 7877: 7873: 7865: 7861: 7849: 7845: 7837: 7833: 7825: 7821: 7809: 7805: 7797: 7793: 7785: 7781: 7765: 7761: 7753: 7749: 7737: 7733: 7727:Dyczkowski 1989 7721: 7717: 7705: 7701: 7693: 7689: 7685:, pp. 3–4. 7681: 7677: 7665: 7661: 7653: 7649: 7637: 7633: 7625: 7621: 7613: 7609: 7601: 7597: 7589: 7585: 7577: 7573: 7565: 7561: 7553: 7549: 7541: 7537: 7529: 7525: 7517: 7513: 7505: 7501: 7493: 7489: 7481: 7477: 7469: 7465: 7457:, p. 258; 7453:, p. 135; 7449: 7445: 7435: 7434: 7430: 7422: 7418: 7410: 7406: 7398: 7391: 7383: 7376: 7367: 7365: 7358: 7352: 7348: 7341:, p. 396; 7339:Lochtefeld 2000 7337: 7333: 7325: 7318: 7310: 7303: 7287: 7283: 7275: 7271: 7265:von Dehsen 1999 7263: 7259: 7251: 7247: 7239: 7235: 7227: 7223: 7215: 7211: 7199: 7195: 7187: 7183: 7171: 7167: 7159: 7155: 7143: 7139: 7123:, p. 239; 7119: 7115: 7107: 7103: 7087: 7083: 7075: 7071: 7063: 7059: 7051: 7047: 7043:, pp. 1–5. 7039: 7035: 7027: 7023: 7015: 7011: 7003: 6999: 6991: 6987: 6979: 6972: 6964: 6960: 6952: 6943: 6935:, p. 308; 6927:, p. 239; 6923: 6919: 6911: 6907: 6901:Sprockhoff 1976 6895: 6891: 6881:Rigopoulos 1998 6875: 6871: 6863: 6859: 6851: 6847: 6840:, p. 163; 6836: 6832: 6823: 6821: 6817: 6816: 6812: 6804: 6797: 6789: 6785: 6774: 6770: 6762: 6758: 6746: 6742: 6734: 6727: 6721:Lochtefeld 2000 6719: 6715: 6702: 6701: 6697: 6689: 6685: 6677: 6673: 6657: 6653: 6641: 6637: 6629: 6622: 6614: 6610: 6602:, p. 746; 6600:Lochtefeld 2000 6598: 6594: 6586: 6579: 6571: 6556: 6548: 6544: 6536: 6532: 6524: 6517: 6509:, p. 407; 6505: 6501: 6493: 6489: 6481: 6477: 6465: 6461: 6449:, p. 266; 6445: 6441: 6433:, p. 266; 6429: 6425: 6417: 6413: 6405: 6401: 6395:von Dehsen 1999 6389: 6385: 6362:(118): 87–151. 6350: 6346: 6338: 6336: 6334: 6308: 6304: 6288: 6284: 6276: 6272: 6264: 6260: 6249: 6245: 6237:, p. 239; 6229: 6222: 6210: 6206: 6197: 6195: 6186: 6185: 6181: 6165: 6161: 6153: 6149: 6141: 6137: 6131:O'Flaherty 1986 6121: 6117: 6109: 6100: 6087: 6086: 6079: 6067: 6060: 6052: 6045: 6037: 6030: 6022: 6015: 6007: 6000: 5991: 5990: 5983: 5974: 5973: 5962: 5954: 5945: 5937: 5930: 5922: 5909: 5901: 5888: 5880: 5861: 5853: 5849: 5841: 5837: 5829: 5822: 5815: 5811: 5803: 5799: 5791: 5787: 5779: 5775: 5767: 5754: 5744:Puligandla 1997 5742:, p. 304; 5738: 5734: 5726:, pp. 65; 5722: 5718: 5710: 5706: 5698:, p. 228; 5696:Puligandla 1997 5694:, p. 238; 5690: 5686: 5674:, p. 172; 5670: 5666: 5654: 5650: 5644:Lochtefeld 2000 5642: 5638: 5628:Lochtefeld 2000 5626: 5622: 5614: 5601: 5585: 5581: 5565: 5561: 5553: 5549: 5542:, p. 177; 5538: 5534: 5526: 5517: 5509: 5505: 5497: 5490: 5481: 5479: 5471: 5470: 5466: 5458:, p. 317; 5454: 5450: 5442: 5438: 5426: 5422: 5410: 5406: 5400:Puligandla 1997 5394: 5390: 5378: 5374: 5366:Bryant, Edwin. 5365: 5361: 5344: 5340: 5328: 5321: 5313: 5309: 5301: 5297: 5285: 5281: 5273: 5264: 5256:, p. 122; 5254:Lochtefeld 2000 5244: 5240: 5232: 5225: 5213: 5209: 5201: 5197: 5189: 5185: 5177: 5173: 5165: 5161: 5153: 5149: 5137: 5133: 5121: 5117: 5109: 5092: 5084: 5073: 5065: 5054: 5046: 5042: 5034: 5030: 5026:, p. 2–10. 5022: 5018: 5010: 5006: 4998: 4994: 4986: 4982: 4974: 4970: 4962: 4955: 4947: 4940: 4932: 4928: 4920: 4913: 4909: 4904: 4895: 4891: 4885: 4881: 4876: 4872: 4867: 4863: 4850: 4846: 4833: 4829: 4819:Nicholson (2010 4817: 4813: 4801:. According to 4776: 4772: 4757: 4753: 4734: 4730: 4724: 4720: 4712: 4708: 4699: 4695: 4690: 4686: 4680:Nicholson (2010 4672:Nicholson (2010 4670: 4666: 4640:The concept of 4639: 4635: 4615: 4611: 4592: 4588: 4583: 4581: 4579: 4570: 4561: 4557: 4546: 4542: 4536:Nicholson (2010 4534: 4530: 4488:Rambachan (1991 4485: 4481: 4475:Nicholson (2010 4472: 4468: 4451: 4447: 4412: 4408: 4404: 4372: 4363:natura naturata 4359:natura naturans 4317: 4276: 4210:are dualistic. 4136:Vishishtadvaita 4132:Vaishnav Bhakti 4128:Vishishtadvaita 4124:Sri Vaishnavism 4108: 4087:Sanatana Dharma 4074:Frithjof Schuon 4055: 4021:Nicholson (2010 4018: 4006:Vedanta Society 3977:Advaita Vedanta 3942: 3930:Main articles: 3928: 3899: 3894: 3861: 3855: 3852: 3845:needs expansion 3830: 3787: 3770:Sri Vaishnavism 3761:epistemological 3718: 3687:Shri Vaishnavas 3604:Bhakti movement 3600: 3598:Bhakti movement 3594: 3586:Main articles: 3584: 3533: 3508: 3502: 3490: 3484:, for example. 3472:, who regarded 3459:locus classicus 3435: 3345:Māṇḍukya Kārikā 3331:Advaita Vedanta 3323: 3307: 3301:Advaita Vedanta 3299:Main articles: 3297: 3210: 3196: 3147: 3141: 3110: 3090: 3046:svayam bhagavan 3010: 2996: 2976:). The goal of 2911: 2903:Main articles: 2893: 2885:Vishishtadvaita 2881:Vishishtadvaita 2845: 2839: 2831:Vishishtadvaita 2827: 2813: 2777:Vishishtadvaita 2765:Vishishtadvaita 2741:Vishishtadvaita 2738: 2736:Vishishtadvaita 2732: 2653:Advaita Vedānta 2644: 2642:Advaita Vedanta 2630: 2628:Advaita Vedanta 2598:efficient cause 2543: 2529: 2478: 2472: 2406:Vishishtadvaita 2392:(1017–1137 CE) 2377:Vishishtadvaita 2352:Srinivasacharya 2270: 2248:Nicholson (2010 2230: 2130: 2125: 2119: 2017: 1875: 1826: 1699:Yukti prasthana 1695:Nyaya prasthana 1678:Śruti prasthāna 1638: 1487: 1485:Common features 1482: 1452:deals with the 1341: 1329:Ramana Maharshi 1244:Vishishtadvaita 1103: 1099: 1087: 1042: 1041: 1040: 1023: 970:Vaiśeṣika Sūtra 931: 854: 839: 838: 825: 824: 738: 708: 670: 652: 632: 612: 592: 588:Srinivasacharya 567: 547: 527: 496: 477:Vishishtadvaita 471: 440: 431:Kumārila Bhaṭṭa 410: 396:Akṣapāda Gotama 379: 378: 362: 361: 333:Shiva Bhedabeda 233:Vishishtadvaita 193: 192: 35: 28: 23: 22: 15: 12: 11: 5: 13428: 13418: 13417: 13412: 13407: 13402: 13400:Metaphilosophy 13397: 13392: 13387: 13382: 13377: 13360: 13359: 13357: 13356: 13346: 13335: 13332: 13331: 13329: 13328: 13321: 13316: 13311: 13306: 13301: 13296: 13291: 13286: 13281: 13276: 13270: 13268: 13267:Related topics 13264: 13263: 13260: 13259: 13257: 13256: 13250: 13249: 13244: 13239: 13234: 13229: 13227:Daniel Dennett 13224: 13219: 13217:Ravi Zacharias 13214: 13209: 13204: 13199: 13194: 13189: 13184: 13182:William L Rowe 13178: 13176: 13168: 13167: 13165: 13164: 13159: 13157:William Alston 13154: 13149: 13144: 13139: 13134: 13129: 13124: 13119: 13113: 13112: 13107: 13105:Gabriel Marcel 13102: 13097: 13092: 13087: 13082: 13077: 13072: 13067: 13061: 13059: 13053: 13052: 13050: 13049: 13044: 13042:Ernst Cassirer 13039: 13034: 13029: 13024: 13019: 13014: 13008: 13007: 13002: 12997: 12992: 12987: 12981: 12979: 12973: 12972: 12970: 12969: 12964: 12959: 12954: 12949: 12944: 12939: 12937:Thomas Carlyle 12933: 12932: 12927: 12922: 12916: 12914: 12908: 12907: 12905: 12904: 12899: 12894: 12889: 12884: 12879: 12874: 12869: 12864: 12862:Baruch Spinoza 12859: 12854: 12849: 12847:René Descartes 12844: 12838: 12836: 12830: 12829: 12827: 12826: 12821: 12819:Thomas Aquinas 12816: 12811: 12806: 12801: 12796: 12791: 12786: 12781: 12776: 12771: 12766: 12761: 12756: 12750: 12748: 12734: 12725: 12722: 12721: 12719: 12718: 12713: 12708: 12703: 12698: 12693: 12688: 12682: 12680: 12674: 12673: 12671: 12670: 12665: 12660: 12655: 12650: 12644: 12642: 12636: 12635: 12633: 12632: 12625: 12620: 12615: 12610: 12605: 12600: 12595: 12590: 12588:Possibilianism 12585: 12580: 12575: 12570: 12565: 12560: 12555: 12550: 12545: 12544: 12543: 12538: 12533: 12523: 12518: 12513: 12508: 12503: 12498: 12497: 12496: 12491: 12486: 12476: 12471: 12466: 12464:Fundamentalism 12461: 12456: 12455: 12454: 12449: 12439: 12438: 12437: 12432: 12425:Existentialism 12422: 12417: 12412: 12407: 12402: 12397: 12392: 12387: 12382: 12377: 12372: 12367: 12362: 12356: 12354: 12348: 12347: 12344: 12343: 12341: 12340: 12335: 12330: 12325: 12320: 12318:Noncognitivism 12315: 12310: 12305: 12300: 12295: 12290: 12285: 12279: 12277: 12273: 12272: 12270: 12269: 12267:Transcendental 12264: 12263: 12262: 12257: 12247: 12242: 12237: 12235:Pascal's wager 12232: 12227: 12222: 12217: 12212: 12207: 12202: 12197: 12192: 12187: 12186: 12185: 12180: 12170: 12165: 12163:Christological 12160: 12154: 12152: 12145: 12139: 12138: 12135: 12134: 12132: 12131: 12126: 12121: 12116: 12111: 12106: 12101: 12096: 12091: 12086: 12081: 12075: 12073: 12069: 12068: 12066: 12065: 12060: 12055: 12050: 12045: 12040: 12035: 12030: 12025: 12020: 12015: 12009: 12003: 11997: 11996: 11994: 11993: 11988: 11983: 11978: 11973: 11968: 11963: 11958: 11957: 11956: 11945: 11940: 11934: 11932: 11928: 11927: 11920: 11919: 11912: 11905: 11897: 11888: 11887: 11885: 11884: 11879: 11874: 11869: 11864: 11859: 11854: 11849: 11844: 11839: 11834: 11829: 11824: 11819: 11814: 11809: 11804: 11799: 11794: 11789: 11787:Shabda Brahman 11784: 11779: 11774: 11769: 11764: 11759: 11754: 11749: 11744: 11739: 11737:Pratibimbavada 11734: 11729: 11724: 11719: 11714: 11709: 11704: 11699: 11694: 11689: 11684: 11679: 11674: 11669: 11664: 11659: 11654: 11649: 11644: 11639: 11634: 11629: 11624: 11619: 11614: 11609: 11604: 11599: 11594: 11589: 11584: 11579: 11574: 11569: 11564: 11559: 11554: 11549: 11544: 11539: 11534: 11529: 11524: 11519: 11514: 11509: 11504: 11499: 11494: 11489: 11484: 11479: 11474: 11469: 11464: 11459: 11454: 11449: 11444: 11439: 11434: 11428: 11426: 11422: 11421: 11419: 11418: 11413: 11408: 11403: 11398: 11393: 11388: 11383: 11378: 11376:Vedanta Desika 11373: 11368: 11363: 11358: 11353: 11348: 11343: 11338: 11333: 11328: 11323: 11318: 11313: 11308: 11303: 11298: 11293: 11288: 11283: 11278: 11273: 11271:Gautama Buddha 11268: 11266:Uddalaka Aruni 11263: 11258: 11253: 11248: 11243: 11238: 11233: 11227: 11225: 11221: 11220: 11218: 11217: 11212: 11205: 11198: 11193: 11188: 11181: 11180: 11179: 11169: 11162: 11155: 11153:Tarka-Sangraha 11150: 11145: 11140: 11135: 11128: 11121: 11116: 11111: 11110: 11109: 11104: 11096:Mimamsa Sutras 11092: 11085: 11080: 11075: 11068: 11066:Buddhist texts 11063: 11056: 11049: 11042: 11035: 11027: 11025: 11021: 11020: 11018: 11017: 11012: 11007: 11002: 10996: 10994: 10990: 10989: 10987: 10986: 10985: 10984: 10979: 10974: 10964: 10959: 10954: 10953: 10952: 10947: 10942: 10937: 10932: 10927: 10922: 10911: 10909: 10905: 10904: 10901: 10900: 10898: 10897: 10896: 10895: 10890: 10885: 10880: 10875: 10861: 10860: 10859: 10854: 10844: 10839: 10834: 10828: 10826: 10820: 10819: 10817: 10816: 10811: 10810: 10809: 10804: 10794: 10789: 10784: 10779: 10774: 10769: 10759: 10757: 10748: 10744: 10743: 10741: 10740: 10735: 10730: 10725: 10720: 10715: 10710: 10705: 10700: 10694: 10692: 10688: 10687: 10680: 10679: 10672: 10665: 10657: 10651: 10650: 10638: 10624: 10623:External links 10621: 10620: 10619: 10610: 10594: 10582: 10580:on 2007-01-04. 10562:Aurobindo, Sri 10558: 10552: 10540: 10534: 10514: 10502: 10488: 10485: 10484: 10483: 10464: 10445: 10426: 10407: 10388: 10369: 10348: 10345: 10343: 10342: 10336: 10323: 10314: 10308: 10295: 10289: 10276: 10270: 10255: 10249: 10234: 10228: 10215: 10209: 10194: 10188: 10173: 10167: 10152: 10146: 10133: 10119: 10106: 10105: 10104: 10079: 10066: 10065: 10064: 10050: 10023: 10010: 10004: 9991: 9977: 9964: 9950: 9937: 9931: 9916: 9910: 9897: 9891: 9876: 9870: 9854: 9848: 9835: 9829: 9816: 9789: 9780: 9774: 9761: 9752: 9739: 9733: 9720: 9711: 9702: 9696: 9679: 9673: 9658: 9652: 9637: 9631: 9618: 9607:Hinduism Today 9598: 9584: 9571: 9562: 9556: 9541: 9535: 9520: 9514: 9501: 9495: 9480: 9474: 9459: 9453: 9438: 9432: 9419: 9418: 9417: 9407: 9393: 9374: 9361: 9360: 9359: 9336: 9323: 9314: 9303: 9297: 9282: 9276: 9263: 9262: 9261: 9255: 9236: 9223: 9217: 9202: 9193: 9187: 9174: 9168: 9162:. Yoda Press. 9153: 9147: 9131: 9125: 9108: 9102: 9089: 9080: 9074: 9059: 9050: 9038: 9029: 9017: 9002: 8996: 8983: 8974: 8968: 8953: 8944: 8927:(4): 717–736, 8916: 8899:Caiete Critice 8894: 8888: 8875: 8869: 8852: 8846: 8831: 8817: 8804: 8798: 8785: 8779: 8763: 8757: 8742: 8736: 8723: 8717: 8704: 8698: 8683: 8677: 8662: 8656: 8643: 8632: 8626: 8611: 8601: 8595: 8580: 8567: 8561: 8546: 8540: 8527: 8521: 8506: 8500: 8485: 8476: 8470: 8455: 8449: 8436: 8430: 8417: 8399:(2): 144–154. 8388: 8376: 8370: 8355: 8329:(1): 126–132. 8318: 8312: 8297: 8291: 8274: 8268: 8253: 8247: 8234: 8233: 8232: 8218: 8199: 8186: 8180: 8165: 8159: 8146: 8140: 8127: 8115: 8109: 8096: 8090: 8077: 8071: 8058: 8052: 8039: 8021:(2): 215–224. 8010: 8004: 7991: 7986: 7973: 7967: 7952: 7943: 7937: 7916: 7910: 7896: 7894: 7891: 7889: 7886: 7884: 7883: 7879:Blavatsky 1982 7871: 7869:, p. 123. 7859: 7843: 7831: 7819: 7803: 7791: 7779: 7759: 7747: 7739:Vasugupta 2012 7731: 7715: 7699: 7687: 7675: 7659: 7647: 7641:, p. 11; 7631: 7619: 7607: 7595: 7583: 7571: 7569:, p. 191. 7567:von Dense 1999 7559: 7547: 7535: 7533:, p. 138. 7523: 7521:, p. 135. 7511: 7509:, p. 307. 7499: 7497:, p. 137. 7487: 7485:, p. 118. 7475: 7463: 7443: 7428: 7416: 7404: 7389: 7374: 7346: 7331: 7327:Hiriyanna 2008 7316: 7301: 7281: 7269: 7267:, p. 118. 7257: 7255:, p. 117. 7245: 7243:, p. 187. 7241:Hiriyanna 2008 7233: 7221: 7219:, p. 266. 7209: 7193: 7191:, p. 288. 7181: 7165: 7153: 7137: 7113: 7111:, p. 1-4. 7101: 7081: 7069: 7057: 7045: 7033: 7021: 7009: 7007:, p. 340. 6997: 6985: 6970: 6958: 6941: 6917: 6905: 6889: 6869: 6867:, p. 239. 6857: 6845: 6830: 6810: 6806:Roodurmum 2002 6795: 6793:, p. 426. 6783: 6776:Nicholson 2010 6768: 6764:Hiriyanna 2008 6756: 6740: 6738:, p. 436. 6725: 6723:, p. 746. 6713: 6695: 6683: 6681:, p. 317. 6671: 6667:Nicholson 2010 6659:Hiriyanna 2008 6651: 6635: 6620: 6608: 6592: 6577: 6554: 6550:Nicholson 2010 6542: 6530: 6515: 6499: 6497:, p. 247. 6495:Sivananda 1993 6487: 6485:, p. 374. 6475: 6459: 6439: 6423: 6411: 6399: 6383: 6344: 6332: 6302: 6282: 6270: 6258: 6243: 6220: 6204: 6179: 6159: 6147: 6135: 6127:Hiriyanna 2008 6115: 6113:, p. 376. 6098: 6077: 6073:Sivananda 1993 6058: 6054:Nicholson 2013 6043: 6041:, p. 248. 6039:Sivananda 1993 6028: 6013: 5998: 5981: 5960: 5958:, p. 163. 5943: 5928: 5926:, p. 180. 5924:Ramnarace 2014 5907: 5905:, p. 118. 5903:Malkovsky 2001 5886: 5882:Nicholson 2010 5859: 5857:, p. 217. 5855:Sivananda 1993 5847: 5845:, p. 216. 5843:Sivananda 1993 5835: 5833:, p. 246. 5820: 5809: 5797: 5785: 5781:Nicholson 2010 5773: 5752: 5732: 5716: 5714:, p. 238. 5704: 5684: 5682:, pp. 225 5664: 5648: 5636: 5620: 5599: 5579: 5559: 5547: 5532: 5530:, p. 177. 5515: 5503: 5488: 5464: 5448: 5436: 5432:Hiriyanna 2008 5420: 5414:, p. 51; 5404: 5388: 5372: 5359: 5338: 5319: 5307: 5305:, pp. 28. 5295: 5293:, pp. 6–7 5279: 5262: 5238: 5223: 5207: 5195: 5183: 5171: 5159: 5147: 5131: 5115: 5111:Hiriyanna 2008 5090: 5071: 5052: 5040: 5028: 5016: 5004: 4992: 4990:, p. 258. 4980: 4978:, p. 135. 4968: 4953: 4951:, p. 133. 4938: 4926: 4924:, p. 239. 4910: 4908: 4905: 4903: 4902: 4889: 4879: 4870: 4861: 4857:Dvaita Vedanta 4844: 4827: 4811: 4785:vijñapti-mātra 4777:Scholars like 4770: 4751: 4728: 4718: 4714:Nicholson 2013 4706: 4693: 4684: 4664: 4633: 4609: 4586: 4568: 4555: 4540: 4528: 4479: 4466: 4445: 4439:is the cause ( 4405: 4403: 4400: 4399: 4398: 4393: 4388: 4383: 4378: 4371: 4368: 4325:Baruch Spinoza 4316: 4313: 4275: 4272: 4208:Shiva Shastras 4206:are monistic, 4107: 4104: 4059:Nakamura (2004 4054: 4051: 4017: 4014: 3973:Halbfass (2007 3927: 3924: 3898: 3895: 3893: 3890: 3863: 3862: 3842: 3840: 3829: 3826: 3794:Dvaita Vedanta 3786: 3783: 3765:soteriological 3738:Prasthanatrayi 3717: 3714: 3691:Vallabhacharya 3675:Vedanta Desika 3635:Vallabhacharya 3627:Vedanta Desika 3623:Ramanujacharya 3583: 3580: 3532: 3529: 3504:Main article: 3501: 3498: 3489: 3486: 3434: 3431: 3374:Brihadaranyaka 3368:relied on the 3322: 3319: 3296: 3293: 3195: 3188: 3143:Main article: 3140: 3134: 3109: 3102: 3089: 3086: 3006:Main article: 2995: 2992: 2918:Vallabhacharya 2899:Vallabhacharya 2892: 2889: 2841:Main article: 2838: 2835: 2823:Main article: 2812: 2809: 2734:Main article: 2731: 2728: 2640:Main article: 2636:Shankaracharya 2629: 2626: 2610:material cause 2539:Main article: 2528: 2525: 2474:Main article: 2471: 2468: 2467: 2466: 2451: 2450:(1479–1531 CE) 2439: 2438:(1460–1539 CE) 2414: 2413: 2412: 2373: 2368:(~500 CE) and 2357: 2356: 2355: 2269: 2266: 2229: 2226: 2195: 2194: 2186: 2180: 2174: 2166: 2160: 2129: 2126: 2121:Main article: 2118: 2115: 2106: 2105: 2090: 2075: 2048: 2016: 2013: 1954: 1953: 1916: 1874: 1871: 1870: 1869: 1858: 1844: 1825: 1822: 1817:Prasthānatrayī 1720: 1719: 1702: 1687: 1661:Prasthānatrayī 1637: 1634: 1633: 1632: 1597: 1580: 1561: 1547: 1531: 1506: 1486: 1483: 1481: 1478: 1474:Uttara Mīmāṃsā 1440:Uttara Mīmāṃsā 1424: 1423: 1414: 1411: 1390:Prasthanatrayi 1359: 1358: 1355: 1340: 1337: 1182:Prasthānatrayī 1156:Uttara Mīmāṃsā 1089: 1088: 1086: 1085: 1078: 1071: 1063: 1060: 1059: 1058: 1057: 1052: 1044: 1043: 1039: 1038: 1032: 1031: 1028:Secular ethics 1022: 1021: 1016: 1011: 1006: 1001: 996: 991: 985: 984: 982:Pramana Sutras 978: 977: 972: 967: 962: 960:Mimamsa Sutras 957: 955:Samkhya Sutras 952: 946: 945: 930: 929: 924: 919: 913: 912: 906: 905: 900: 894: 893: 885: 884: 879: 874: 869: 863: 862: 853: 852: 847: 841: 840: 832: 831: 830: 827: 826: 821: 820: 817: 816: 815: 814: 807: 801: 800: 799: 798: 787: 781: 780: 779: 778: 771: 765: 764: 763: 762: 755: 745: 744: 740: 739: 737: 736: 731: 726: 720: 717: 716: 710: 709: 707: 706: 701: 696: 691: 686: 681: 675: 672: 671: 669: 668: 663: 657: 654: 653: 651: 650: 644: 641: 640: 634: 633: 631: 630: 624: 621: 620: 614: 613: 611: 610: 604: 601: 600: 594: 593: 591: 590: 585: 579: 576: 575: 569: 568: 566: 565: 559: 556: 555: 549: 548: 546: 545: 539: 536: 535: 529: 528: 526: 525: 520: 515: 509: 506: 505: 498: 497: 495: 494: 492:Vedanta Desika 489: 483: 480: 479: 473: 472: 470: 469: 464: 459: 453: 450: 449: 442: 441: 439: 438: 433: 428: 422: 419: 418: 412: 411: 409: 408: 403: 401:Jayanta Bhatta 398: 392: 389: 388: 380: 369: 368: 367: 364: 363: 360: 359: 351: 350: 344: 343: 336: 329: 322: 315: 308: 301: 293: 292: 286: 285: 278: 271: 264: 257: 250: 243: 236: 229: 221: 220: 218: 212: 211: 203: 202: 200: 194: 188: 187: 186: 183: 182: 179: 178: 177: 176: 169: 162: 155: 148: 134: 133: 127: 126: 123: 122: 121: 120: 113: 106: 99: 92: 85: 71: 70: 64: 63: 55: 54: 48: 47: 26: 9: 6: 4: 3: 2: 13427: 13416: 13413: 13411: 13408: 13406: 13403: 13401: 13398: 13396: 13393: 13391: 13388: 13386: 13385:Consciousness 13383: 13381: 13378: 13376: 13373: 13372: 13370: 13355: 13347: 13345: 13341: 13337: 13336: 13333: 13327: 13326: 13322: 13320: 13317: 13315: 13312: 13310: 13307: 13305: 13302: 13300: 13297: 13295: 13292: 13290: 13287: 13285: 13282: 13280: 13277: 13275: 13272: 13271: 13269: 13265: 13255: 13252: 13251: 13248: 13245: 13243: 13240: 13238: 13235: 13233: 13230: 13228: 13225: 13223: 13220: 13218: 13215: 13213: 13210: 13208: 13205: 13203: 13200: 13198: 13197:Anthony Kenny 13195: 13193: 13190: 13188: 13185: 13183: 13180: 13179: 13177: 13169: 13163: 13160: 13158: 13155: 13153: 13150: 13148: 13145: 13143: 13140: 13138: 13135: 13133: 13130: 13128: 13125: 13123: 13122:Mircea Eliade 13120: 13118: 13115: 13114: 13111: 13108: 13106: 13103: 13101: 13098: 13096: 13093: 13091: 13088: 13086: 13083: 13081: 13078: 13076: 13073: 13071: 13068: 13066: 13063: 13062: 13060: 13054: 13048: 13045: 13043: 13040: 13038: 13035: 13033: 13030: 13028: 13025: 13023: 13020: 13018: 13015: 13013: 13010: 13009: 13006: 13005:William James 13003: 13001: 12998: 12996: 12993: 12991: 12988: 12986: 12985:Ernst Haeckel 12983: 12982: 12980: 12974: 12968: 12965: 12963: 12960: 12958: 12955: 12953: 12950: 12948: 12945: 12943: 12940: 12938: 12935: 12934: 12931: 12928: 12926: 12923: 12921: 12918: 12917: 12915: 12909: 12903: 12900: 12898: 12897:Immanuel Kant 12895: 12893: 12890: 12888: 12885: 12883: 12880: 12878: 12875: 12873: 12870: 12868: 12865: 12863: 12860: 12858: 12855: 12853: 12852:Blaise Pascal 12850: 12848: 12845: 12843: 12840: 12839: 12837: 12835: 12831: 12825: 12822: 12820: 12817: 12815: 12812: 12810: 12807: 12805: 12802: 12800: 12797: 12795: 12792: 12790: 12787: 12785: 12782: 12780: 12777: 12775: 12772: 12770: 12767: 12765: 12762: 12760: 12757: 12755: 12752: 12751: 12749: 12747: 12742: 12738: 12735: 12730: 12723: 12717: 12714: 12712: 12709: 12707: 12704: 12702: 12699: 12697: 12694: 12692: 12689: 12687: 12684: 12683: 12681: 12679: 12675: 12669: 12666: 12664: 12661: 12659: 12656: 12654: 12653:Language game 12651: 12649: 12646: 12645: 12643: 12641: 12637: 12631: 12630: 12626: 12624: 12621: 12619: 12616: 12614: 12611: 12609: 12606: 12604: 12601: 12599: 12596: 12594: 12591: 12589: 12586: 12584: 12581: 12579: 12576: 12574: 12571: 12569: 12566: 12564: 12561: 12559: 12556: 12554: 12551: 12549: 12546: 12542: 12539: 12537: 12534: 12532: 12529: 12528: 12527: 12524: 12522: 12519: 12517: 12514: 12512: 12509: 12507: 12504: 12502: 12499: 12495: 12492: 12490: 12487: 12485: 12482: 12481: 12480: 12477: 12475: 12472: 12470: 12467: 12465: 12462: 12460: 12457: 12453: 12450: 12448: 12445: 12444: 12443: 12440: 12436: 12433: 12431: 12428: 12427: 12426: 12423: 12421: 12418: 12416: 12413: 12411: 12408: 12406: 12403: 12401: 12398: 12396: 12393: 12391: 12388: 12386: 12383: 12381: 12378: 12376: 12373: 12371: 12368: 12366: 12363: 12361: 12358: 12357: 12355: 12353: 12349: 12339: 12336: 12334: 12331: 12329: 12326: 12324: 12323:Occam's razor 12321: 12319: 12316: 12314: 12311: 12309: 12306: 12304: 12301: 12299: 12296: 12294: 12291: 12289: 12286: 12284: 12281: 12280: 12278: 12274: 12268: 12265: 12261: 12258: 12256: 12253: 12252: 12251: 12248: 12246: 12243: 12241: 12238: 12236: 12233: 12231: 12228: 12226: 12223: 12221: 12218: 12216: 12213: 12211: 12208: 12206: 12203: 12201: 12198: 12196: 12193: 12191: 12188: 12184: 12181: 12179: 12176: 12175: 12174: 12171: 12169: 12168:Consciousness 12166: 12164: 12161: 12159: 12156: 12155: 12153: 12149: 12146: 12144: 12140: 12130: 12127: 12125: 12122: 12120: 12117: 12115: 12112: 12110: 12107: 12105: 12102: 12100: 12097: 12095: 12092: 12090: 12087: 12085: 12082: 12080: 12077: 12076: 12074: 12070: 12064: 12063:Unmoved mover 12061: 12059: 12058:Supreme Being 12056: 12054: 12051: 12049: 12046: 12044: 12041: 12039: 12036: 12034: 12031: 12029: 12026: 12024: 12021: 12019: 12016: 12014: 12011: 12010: 12007: 12004: 12002: 11998: 11992: 11989: 11987: 11984: 11982: 11979: 11977: 11974: 11972: 11969: 11967: 11964: 11962: 11959: 11955: 11951: 11950: 11949: 11946: 11944: 11941: 11939: 11936: 11935: 11933: 11929: 11925: 11918: 11913: 11911: 11906: 11904: 11899: 11898: 11895: 11883: 11880: 11878: 11875: 11873: 11870: 11868: 11865: 11863: 11860: 11858: 11855: 11853: 11850: 11848: 11845: 11843: 11840: 11838: 11835: 11833: 11830: 11828: 11825: 11823: 11820: 11818: 11815: 11813: 11810: 11808: 11805: 11803: 11800: 11798: 11795: 11793: 11790: 11788: 11785: 11783: 11780: 11778: 11775: 11773: 11770: 11768: 11765: 11763: 11760: 11758: 11755: 11753: 11750: 11748: 11745: 11743: 11740: 11738: 11735: 11733: 11730: 11728: 11725: 11723: 11720: 11718: 11717:Parinama-vada 11715: 11713: 11710: 11708: 11705: 11703: 11700: 11698: 11695: 11693: 11690: 11688: 11685: 11683: 11680: 11678: 11675: 11673: 11670: 11668: 11665: 11663: 11660: 11658: 11655: 11653: 11650: 11648: 11645: 11643: 11640: 11638: 11635: 11633: 11630: 11628: 11625: 11623: 11620: 11618: 11615: 11613: 11610: 11608: 11605: 11603: 11600: 11598: 11595: 11593: 11590: 11588: 11585: 11583: 11580: 11578: 11575: 11573: 11570: 11568: 11565: 11563: 11560: 11558: 11555: 11553: 11550: 11548: 11545: 11543: 11540: 11538: 11535: 11533: 11530: 11528: 11525: 11523: 11520: 11518: 11515: 11513: 11510: 11508: 11505: 11503: 11500: 11498: 11495: 11493: 11490: 11488: 11485: 11483: 11480: 11478: 11475: 11473: 11470: 11468: 11465: 11463: 11460: 11458: 11455: 11453: 11450: 11448: 11445: 11443: 11440: 11438: 11435: 11433: 11430: 11429: 11427: 11423: 11417: 11414: 11412: 11409: 11407: 11404: 11402: 11399: 11397: 11394: 11392: 11389: 11387: 11384: 11382: 11379: 11377: 11374: 11372: 11369: 11367: 11364: 11362: 11359: 11357: 11354: 11352: 11349: 11347: 11344: 11342: 11341:Padmasambhāva 11339: 11337: 11334: 11332: 11329: 11327: 11324: 11322: 11319: 11317: 11314: 11312: 11309: 11307: 11304: 11302: 11299: 11297: 11294: 11292: 11289: 11287: 11284: 11282: 11279: 11277: 11274: 11272: 11269: 11267: 11264: 11262: 11259: 11257: 11254: 11252: 11249: 11247: 11246:Maṇḍana Miśra 11244: 11242: 11239: 11237: 11236:Abhinavagupta 11234: 11232: 11229: 11228: 11226: 11222: 11216: 11213: 11211: 11210: 11209:Yoga Vasistha 11206: 11204: 11203: 11199: 11197: 11194: 11192: 11189: 11187: 11186: 11182: 11178: 11175: 11174: 11173: 11170: 11168: 11167: 11163: 11161: 11160: 11156: 11154: 11151: 11149: 11146: 11144: 11141: 11139: 11136: 11134: 11133: 11129: 11127: 11126: 11122: 11120: 11117: 11115: 11112: 11108: 11105: 11103: 11102:All 108 texts 11100: 11099: 11098: 11097: 11093: 11091: 11090: 11086: 11084: 11081: 11079: 11076: 11074: 11073: 11072:Dharmashastra 11069: 11067: 11064: 11062: 11061: 11057: 11055: 11054: 11050: 11048: 11047: 11046:Bhagavad Gita 11043: 11041: 11040: 11036: 11034: 11033: 11029: 11028: 11026: 11022: 11016: 11013: 11011: 11008: 11006: 11003: 11001: 11000:Integral yoga 10998: 10997: 10995: 10991: 10983: 10980: 10978: 10975: 10973: 10970: 10969: 10968: 10965: 10963: 10960: 10958: 10955: 10951: 10948: 10946: 10945:Shuddhadvaita 10943: 10941: 10938: 10936: 10933: 10931: 10928: 10926: 10923: 10921: 10918: 10917: 10916: 10913: 10912: 10910: 10906: 10894: 10891: 10889: 10886: 10884: 10881: 10879: 10876: 10874: 10871: 10870: 10869: 10865: 10862: 10858: 10855: 10853: 10850: 10849: 10848: 10845: 10843: 10840: 10838: 10835: 10833: 10830: 10829: 10827: 10825: 10821: 10815: 10812: 10808: 10805: 10803: 10800: 10799: 10798: 10795: 10793: 10790: 10788: 10785: 10783: 10780: 10778: 10775: 10773: 10770: 10768: 10764: 10761: 10760: 10758: 10756: 10752: 10749: 10745: 10739: 10736: 10734: 10731: 10729: 10726: 10724: 10721: 10719: 10716: 10714: 10711: 10709: 10706: 10704: 10701: 10699: 10696: 10695: 10693: 10689: 10685: 10678: 10673: 10671: 10666: 10664: 10659: 10658: 10655: 10648: 10643: 10639: 10636: 10631: 10627: 10626: 10615: 10611: 10607: 10603: 10599: 10595: 10591: 10587: 10583: 10579: 10575: 10571: 10567: 10563: 10559: 10557: 10553: 10549: 10545: 10541: 10537: 10531: 10526: 10525: 10519: 10518:Smith, Huston 10515: 10511: 10507: 10506:Deussen, Paul 10503: 10499: 10495: 10491: 10490: 10474: 10470: 10465: 10455: 10451: 10446: 10436: 10432: 10427: 10417: 10413: 10408: 10398: 10394: 10389: 10379: 10375: 10370: 10360: 10356: 10351: 10350: 10339: 10333: 10329: 10324: 10320: 10315: 10311: 10305: 10301: 10296: 10292: 10286: 10282: 10277: 10273: 10267: 10263: 10262: 10256: 10252: 10246: 10242: 10241: 10235: 10231: 10225: 10221: 10216: 10212: 10206: 10202: 10201: 10195: 10191: 10185: 10181: 10180: 10174: 10170: 10168:81-7052-047-9 10164: 10160: 10159: 10153: 10149: 10143: 10139: 10134: 10130: 10126: 10122: 10116: 10112: 10107: 10101: 10097: 10093: 10092: 10086: 10085: 10082: 10076: 10072: 10067: 10061: 10057: 10053: 10047: 10043: 10038: 10037: 10034: 10030: 10026: 10020: 10016: 10011: 10007: 10001: 9997: 9992: 9988: 9984: 9980: 9974: 9970: 9965: 9961: 9957: 9953: 9947: 9943: 9938: 9934: 9928: 9924: 9923: 9917: 9913: 9907: 9903: 9898: 9894: 9888: 9884: 9883: 9877: 9873: 9867: 9863: 9859: 9855: 9851: 9845: 9841: 9836: 9832: 9826: 9822: 9817: 9812: 9807: 9803: 9799: 9795: 9790: 9786: 9781: 9777: 9771: 9767: 9762: 9758: 9753: 9747: 9746: 9740: 9736: 9730: 9726: 9721: 9717: 9712: 9708: 9703: 9699: 9693: 9688: 9687: 9680: 9676: 9670: 9666: 9665: 9659: 9655: 9649: 9646:. Routledge. 9645: 9644: 9638: 9634: 9628: 9624: 9619: 9608: 9604: 9599: 9595: 9591: 9587: 9581: 9577: 9572: 9568: 9563: 9559: 9553: 9549: 9548: 9542: 9538: 9532: 9528: 9527: 9521: 9517: 9511: 9507: 9502: 9498: 9492: 9488: 9487: 9481: 9477: 9471: 9467: 9466: 9460: 9456: 9450: 9446: 9445: 9439: 9435: 9429: 9425: 9420: 9413: 9408: 9404: 9400: 9396: 9390: 9386: 9381: 9380: 9377: 9371: 9367: 9362: 9356: 9352: 9348: 9343: 9342: 9339: 9333: 9329: 9324: 9320: 9315: 9311: 9310: 9304: 9300: 9294: 9290: 9289: 9283: 9279: 9273: 9269: 9264: 9258: 9252: 9248: 9243: 9242: 9239: 9233: 9229: 9224: 9220: 9214: 9210: 9209: 9203: 9199: 9194: 9190: 9184: 9180: 9175: 9171: 9165: 9161: 9160: 9154: 9150: 9144: 9140: 9136: 9132: 9128: 9122: 9117: 9116: 9109: 9105: 9099: 9095: 9090: 9086: 9081: 9077: 9071: 9067: 9066: 9060: 9056: 9051: 9047: 9043: 9042:King, Richard 9039: 9036:. SUNY Press. 9035: 9030: 9027: 9023: 9018: 9014: 9013: 9008: 9003: 8999: 8993: 8989: 8984: 8980: 8975: 8971: 8965: 8961: 8960: 8954: 8950: 8945: 8942: 8938: 8934: 8930: 8926: 8922: 8917: 8912: 8908: 8904: 8900: 8895: 8891: 8885: 8881: 8876: 8872: 8866: 8861: 8860: 8853: 8849: 8843: 8839: 8838: 8832: 8828: 8824: 8820: 8814: 8810: 8805: 8801: 8795: 8791: 8786: 8782: 8776: 8772: 8768: 8764: 8760: 8754: 8750: 8749: 8743: 8739: 8733: 8730:. Routledge. 8729: 8724: 8720: 8714: 8711:. Routledge. 8710: 8705: 8701: 8695: 8691: 8690: 8684: 8680: 8674: 8670: 8669: 8663: 8659: 8653: 8649: 8644: 8640: 8639: 8633: 8629: 8623: 8619: 8618: 8612: 8609: 8608: 8602: 8598: 8592: 8588: 8587: 8581: 8576: 8575: 8568: 8564: 8558: 8555:. iUniverse. 8554: 8553: 8547: 8543: 8537: 8533: 8528: 8524: 8518: 8514: 8513: 8507: 8503: 8497: 8493: 8492: 8486: 8482: 8477: 8473: 8467: 8464:. Routledge. 8463: 8462: 8456: 8452: 8446: 8442: 8437: 8433: 8427: 8423: 8418: 8414: 8410: 8406: 8402: 8398: 8394: 8389: 8386: 8382: 8377: 8373: 8367: 8364:. Routledge. 8363: 8362: 8356: 8352: 8348: 8344: 8340: 8336: 8332: 8328: 8324: 8319: 8315: 8309: 8305: 8304: 8298: 8294: 8288: 8283: 8282: 8275: 8271: 8265: 8261: 8260: 8254: 8250: 8244: 8240: 8235: 8229: 8225: 8221: 8215: 8211: 8206: 8205: 8202: 8196: 8192: 8187: 8183: 8177: 8173: 8172: 8166: 8162: 8156: 8152: 8147: 8143: 8137: 8133: 8128: 8124: 8120: 8119:Burley, Mikel 8116: 8112: 8106: 8102: 8097: 8093: 8087: 8083: 8078: 8074: 8068: 8064: 8059: 8055: 8049: 8045: 8040: 8036: 8032: 8028: 8024: 8020: 8016: 8011: 8007: 8001: 7997: 7992: 7989: 7983: 7979: 7974: 7970: 7964: 7961:. Routledge. 7960: 7959: 7953: 7949: 7944: 7940: 7934: 7930: 7926: 7922: 7917: 7913: 7907: 7903: 7898: 7897: 7880: 7875: 7868: 7863: 7856: 7852: 7847: 7840: 7835: 7828: 7823: 7816: 7812: 7807: 7800: 7795: 7788: 7783: 7776: 7772: 7768: 7767:McDaniel 2004 7763: 7756: 7751: 7744: 7740: 7735: 7728: 7724: 7719: 7712: 7708: 7703: 7696: 7691: 7684: 7679: 7672: 7671:Nakamura 2004 7668: 7663: 7656: 7651: 7644: 7640: 7635: 7628: 7627:Lorenzen 2006 7623: 7617:, p. 27. 7616: 7615:Lorenzen 2006 7611: 7604: 7603:Lorenzen 2006 7599: 7593:, p. 34. 7592: 7587: 7580: 7575: 7568: 7563: 7556: 7551: 7544: 7539: 7532: 7527: 7520: 7515: 7508: 7507:Halbfass 2007 7503: 7496: 7491: 7484: 7479: 7472: 7467: 7460: 7456: 7452: 7447: 7438: 7432: 7425: 7420: 7413: 7408: 7401: 7396: 7394: 7386: 7381: 7379: 7364: 7357: 7350: 7344: 7340: 7335: 7328: 7323: 7321: 7313: 7308: 7306: 7298: 7294: 7290: 7285: 7278: 7273: 7266: 7261: 7254: 7253:Sheridan 1991 7249: 7242: 7237: 7230: 7225: 7218: 7213: 7206: 7202: 7197: 7190: 7185: 7178: 7174: 7169: 7162: 7157: 7150: 7146: 7145:Olivelle 1992 7141: 7134: 7130: 7126: 7122: 7121:Sullivan 2001 7117: 7110: 7105: 7098: 7094: 7090: 7085: 7078: 7073: 7066: 7061: 7054: 7049: 7042: 7037: 7030: 7025: 7018: 7013: 7006: 7001: 6994: 6989: 6982: 6977: 6975: 6968:, p. 64. 6967: 6962: 6955: 6950: 6948: 6946: 6939:, p. 239 6938: 6934: 6933:Nakamura 2004 6930: 6926: 6921: 6914: 6913:Olivelle 1992 6909: 6902: 6898: 6897:Olivelle 1992 6893: 6886: 6885:Phillips 1995 6882: 6878: 6877:Olivelle 1992 6873: 6866: 6861: 6854: 6849: 6843: 6839: 6834: 6820: 6814: 6807: 6802: 6800: 6792: 6791:Nakamura 2004 6787: 6781: 6777: 6772: 6765: 6760: 6753: 6749: 6744: 6737: 6736:Nakamura 1949 6732: 6730: 6722: 6717: 6709: 6705: 6699: 6692: 6687: 6680: 6675: 6668: 6664: 6660: 6655: 6648: 6645:, p. 3; 6644: 6643:Nakamura 2004 6639: 6632: 6627: 6625: 6617: 6612: 6606:, p. 436 6605: 6604:Nakamura 1949 6601: 6596: 6589: 6588:Nakamura 1989 6584: 6582: 6574: 6573:Nakamura 2004 6569: 6567: 6565: 6563: 6561: 6559: 6551: 6546: 6539: 6534: 6527: 6522: 6520: 6512: 6508: 6503: 6496: 6491: 6484: 6479: 6472: 6468: 6463: 6457:, p. 373 6456: 6452: 6448: 6443: 6436: 6432: 6427: 6420: 6415: 6408: 6403: 6397:, p. 118 6396: 6392: 6387: 6379: 6375: 6370: 6365: 6361: 6360: 6355: 6348: 6335: 6329: 6325: 6321: 6317: 6313: 6306: 6299: 6295: 6291: 6286: 6279: 6274: 6267: 6262: 6256: 6252: 6247: 6240: 6236: 6235:Sullivan 2001 6232: 6227: 6225: 6217: 6213: 6208: 6193: 6189: 6183: 6176: 6172: 6168: 6163: 6156: 6151: 6144: 6139: 6133:, p. 119 6132: 6128: 6124: 6119: 6112: 6107: 6105: 6103: 6094: 6090: 6084: 6082: 6075:, p. 247 6074: 6070: 6065: 6063: 6056:, p. 34. 6055: 6050: 6048: 6040: 6035: 6033: 6026:, p. 38. 6025: 6024:Williams 2018 6020: 6018: 6011:, p. 40. 6010: 6005: 6003: 5994: 5988: 5986: 5977: 5971: 5969: 5967: 5965: 5957: 5952: 5950: 5948: 5940: 5935: 5933: 5925: 5920: 5918: 5916: 5914: 5912: 5904: 5899: 5897: 5895: 5893: 5891: 5884:, p. 26. 5883: 5878: 5876: 5874: 5872: 5870: 5868: 5866: 5864: 5856: 5851: 5844: 5839: 5832: 5827: 5825: 5817: 5813: 5806: 5801: 5794: 5789: 5783:, p. 27. 5782: 5777: 5770: 5765: 5763: 5761: 5759: 5757: 5749: 5745: 5741: 5736: 5729: 5725: 5720: 5713: 5708: 5701: 5697: 5693: 5688: 5681: 5677: 5673: 5668: 5662:, p. 172 5661: 5657: 5652: 5645: 5640: 5633: 5629: 5624: 5617: 5612: 5610: 5608: 5606: 5604: 5596: 5592: 5588: 5583: 5576: 5572: 5568: 5563: 5556: 5551: 5545: 5541: 5536: 5529: 5524: 5522: 5520: 5512: 5511:Vitsaxis 2009 5507: 5500: 5495: 5493: 5478: 5474: 5468: 5461: 5457: 5452: 5445: 5440: 5433: 5429: 5424: 5417: 5413: 5408: 5402:, p. 222 5401: 5397: 5392: 5385: 5381: 5376: 5369: 5363: 5356: 5352: 5348: 5342: 5335: 5332: 5326: 5324: 5317:, p. 95. 5316: 5315:Pasricha 2008 5311: 5304: 5303:Dasgupta 2012 5299: 5292: 5288: 5283: 5276: 5271: 5269: 5267: 5260:, p. 136 5259: 5258:Sheridan 1991 5255: 5251: 5247: 5242: 5235: 5230: 5228: 5220: 5216: 5211: 5204: 5199: 5192: 5187: 5180: 5175: 5168: 5163: 5156: 5151: 5144: 5140: 5135: 5129:, p. 211 5128: 5124: 5119: 5112: 5107: 5105: 5103: 5101: 5099: 5097: 5095: 5087: 5082: 5080: 5078: 5076: 5068: 5063: 5061: 5059: 5057: 5049: 5044: 5037: 5036:Cornille 2019 5032: 5025: 5020: 5013: 5012:Williams 2018 5008: 5002:, p. 93. 5001: 4996: 4989: 4984: 4977: 4972: 4965: 4964:Dandekar 1987 4960: 4958: 4950: 4945: 4943: 4935: 4930: 4923: 4918: 4916: 4911: 4899: 4893: 4883: 4874: 4865: 4858: 4854: 4848: 4841: 4837: 4831: 4824: 4820: 4815: 4808: 4804: 4800: 4796: 4792: 4788: 4786: 4780: 4774: 4767: 4762: 4755: 4748: 4744: 4743: 4738: 4732: 4722: 4715: 4710: 4703: 4697: 4688: 4681: 4677: 4676:Brahma Sutras 4673: 4668: 4661: 4657: 4653: 4652: 4647: 4643: 4637: 4630: 4626: 4624: 4618: 4613: 4606: 4602: 4601: 4596: 4590: 4577: 4575: 4573: 4565: 4559: 4552: 4551: 4544: 4537: 4532: 4525: 4524:pramana–janya 4521: 4517: 4516:purushatantra 4513: 4509: 4505: 4501: 4497: 4493: 4489: 4483: 4476: 4470: 4463: 4459: 4455: 4449: 4442: 4438: 4434: 4430: 4429: 4424: 4420: 4416: 4410: 4406: 4397: 4394: 4392: 4389: 4387: 4384: 4382: 4379: 4377: 4374: 4373: 4366: 4364: 4360: 4354: 4352: 4348: 4343: 4339: 4337: 4332: 4328: 4326: 4322: 4312: 4310: 4306: 4305:marele anonim 4302: 4298: 4294: 4290: 4286: 4282: 4271: 4269: 4265: 4261: 4257: 4253: 4252: 4247: 4246: 4241: 4239: 4235: 4231: 4227: 4223: 4222: 4217: 4213: 4209: 4205: 4201: 4200: 4195: 4194: 4189: 4188: 4183: 4179: 4178: 4173: 4172: 4167: 4165: 4161: 4157: 4153: 4149: 4145: 4141: 4137: 4133: 4129: 4125: 4121: 4117: 4115: 4102: 4098: 4096: 4091: 4089: 4088: 4083: 4077: 4075: 4070: 4068: 4062: 4060: 4057:According to 4049: 4044: 4042: 4041:Matilal (2002 4037: 4032: 4030: 4024: 4022: 4013: 4011: 4007: 4003: 3999: 3993: 3988: 3986: 3982: 3978: 3974: 3969: 3967: 3963: 3959: 3955: 3951: 3947: 3941: 3937: 3933: 3923: 3920: 3916: 3912: 3908: 3904: 3889: 3887: 3883: 3879: 3875: 3871: 3870: 3859: 3850: 3846: 3843:This section 3841: 3838: 3834: 3833: 3825: 3821: 3818: 3813: 3811: 3807: 3806:Bhagavad Gita 3803: 3799: 3795: 3791: 3782: 3780: 3779: 3773: 3771: 3766: 3762: 3757: 3755: 3754:Bhagavad Gita 3751: 3750:Brahma Sutras 3747: 3743: 3739: 3735: 3731: 3727: 3723: 3722:Viśiṣṭādvaita 3713: 3711: 3707: 3703: 3699: 3694: 3692: 3688: 3684: 3680: 3676: 3672: 3668: 3664: 3660: 3656: 3652: 3648: 3644: 3640: 3636: 3632: 3628: 3624: 3619: 3617: 3613: 3609: 3605: 3599: 3593: 3589: 3579: 3577: 3573: 3569: 3565: 3561: 3557: 3555: 3549: 3545: 3541: 3537: 3528: 3526: 3522: 3521: 3517:, propounded 3516: 3512: 3507: 3497: 3495: 3485: 3483: 3479: 3475: 3471: 3470:Maṇḍana Miśra 3466: 3464: 3463:Brahma Sutras 3460: 3456: 3455:Brahma Sutras 3452: 3450: 3444: 3442: 3430: 3427: 3422: 3420: 3414: 3413: 3408: 3404: 3403: 3402:Brahma Sutras 3398: 3394: 3390: 3388: 3382: 3379: 3375: 3371: 3367: 3365: 3358: 3356: 3354: 3348: 3346: 3340: 3338: 3332: 3328: 3318: 3316: 3312: 3306: 3302: 3292: 3290: 3289:Vijñānabhikṣu 3286: 3282: 3278: 3277:Yādavaprakāśa 3274: 3270: 3266: 3262: 3258: 3254: 3248: 3246: 3242: 3241: 3236: 3235: 3229: 3227: 3223: 3220:, written by 3219: 3215: 3214:Brahma Sutras 3209: 3205: 3201: 3193: 3192:Brahma Sutras 3187: 3185: 3184:Brahma Sutras 3179: 3177: 3171: 3169: 3165: 3164:Vedanta Sutra 3161: 3160: 3159:Brahma Sutras 3155: 3151: 3146: 3145:Brahma Sutras 3138: 3137:Brahma Sutras 3133: 3131: 3127: 3123: 3119: 3118:Brahma Sutras 3115: 3114:Brahma Sutras 3107: 3106:Brahma Sutras 3101: 3099: 3098:Brahma Sutras 3095: 3094:Brahma Sutras 3085: 3083: 3079: 3078: 3073: 3069: 3065: 3064:bhakti yogins 3061: 3060: 3055: 3051: 3047: 3043: 3042: 3037: 3033: 3029: 3025: 3022: 3018: 3014: 3009: 3000: 2991: 2989: 2988: 2983: 2979: 2975: 2971: 2967: 2963: 2962: 2957: 2954:. The way to 2953: 2952: 2947: 2943: 2939: 2935: 2931: 2930: 2925: 2924: 2919: 2915: 2914:Shuddhadvaita 2910: 2906: 2905:Shuddhadvaita 2897: 2891:Shuddhādvaita 2888: 2886: 2882: 2878: 2874: 2870: 2866: 2862: 2858: 2854: 2850: 2844: 2834: 2832: 2826: 2817: 2808: 2806: 2803: 2799: 2798: 2793: 2789: 2785: 2782: 2778: 2774: 2770: 2766: 2762: 2758: 2754: 2750: 2746: 2742: 2737: 2727: 2725: 2721: 2717: 2713: 2709: 2705: 2700: 2698: 2694: 2690: 2689: 2684: 2680: 2676: 2675:neo-Vedantins 2672: 2668: 2664: 2660: 2656: 2654: 2649: 2643: 2634: 2625: 2623: 2619: 2615: 2611: 2607: 2603: 2599: 2595: 2594: 2589: 2585: 2581: 2577: 2573: 2569: 2566:(God), souls 2565: 2561: 2560: 2555: 2551: 2547: 2542: 2533: 2524: 2522: 2521:Vijñānabhikṣu 2518: 2514: 2510: 2509:Yādavaprakāśa 2506: 2502: 2498: 2494: 2490: 2486: 2482: 2477: 2465: 2461: 2457: 2456: 2452: 2449: 2445: 2444: 2440: 2437: 2433: 2429: 2425: 2423: 2419: 2415: 2411: 2407: 2403: 2399: 2398: 2394: 2393: 2391: 2387: 2383: 2379: 2378: 2374: 2371: 2367: 2363: 2362: 2358: 2353: 2349: 2345: 2341: 2340: 2336: 2335: 2333: 2332: 2328: 2327: 2326: 2323: 2321: 2317: 2313: 2309: 2305: 2301: 2296: 2294: 2293: 2292:Brahma Sutras 2288: 2284: 2280: 2275: 2265: 2263: 2259: 2258: 2253: 2252:Brahma Sutras 2249: 2245: 2241: 2240: 2235: 2225: 2223: 2222: 2217: 2216: 2211: 2206: 2204: 2200: 2192: 2191: 2187: 2184: 2181: 2178: 2175: 2172: 2171: 2167: 2164: 2161: 2158: 2155: 2154: 2153: 2151: 2146: 2142: 2138: 2134: 2124: 2110: 2103: 2099: 2095: 2091: 2088: 2084: 2080: 2076: 2073: 2069: 2065: 2061: 2057: 2053: 2049: 2046: 2042: 2038: 2037: 2036: 2034: 2030: 2026: 2022: 2012: 2010: 2006: 2002: 1998: 1994: 1990: 1986: 1982: 1981: 1975: 1973: 1969: 1965: 1961: 1960: 1951: 1948: 1944: 1941: 1937: 1934: 1930: 1929: 1924: 1920: 1917: 1914: 1910: 1906: 1903: 1899: 1895: 1892: 1891: 1890: 1888: 1884: 1881:: The higher 1880: 1867: 1864: 1863: 1859: 1856: 1855: 1850: 1849: 1845: 1842: 1841: 1836: 1835: 1831: 1830: 1829: 1821: 1819: 1818: 1813: 1809: 1805: 1804: 1799: 1795: 1789: 1784: 1782: 1777: 1775: 1771: 1767: 1763: 1759: 1755: 1754: 1749: 1748:Brahma Sūtras 1745: 1741: 1737: 1733: 1729: 1725: 1717: 1716: 1711: 1707: 1703: 1700: 1696: 1692: 1691:Brahma Sūtras 1688: 1685: 1684: 1679: 1675: 1671: 1670: 1669: 1667: 1666:three sources 1664:, literally, 1663: 1662: 1657: 1656: 1655:Brahma Sūtras 1651: 1650: 1645: 1644: 1630: 1629:Purva Mimamsa 1626: 1622: 1618: 1614: 1610: 1609:Vedic schools 1606: 1602: 1599:Rejection of 1598: 1595: 1593: 1587: 1586: 1581: 1578: 1577: 1572: 1571: 1566: 1562: 1559: 1558: 1553: 1552: 1548: 1545: 1544: 1539: 1536: 1532: 1529: 1525: 1524: 1523:Brahma Sūtras 1519: 1518: 1513: 1512: 1507: 1504: 1503: 1498: 1497: 1492: 1491: 1490: 1477: 1475: 1471: 1467: 1466: 1461: 1460: 1455: 1451: 1450:Pūrva Mīmāṃsā 1447: 1446: 1445:Pūrva Mīmāṃsā 1441: 1437: 1433: 1431: 1421: 1420: 1415: 1412: 1409: 1408: 1407: 1405: 1401: 1400: 1394: 1392: 1391: 1386: 1381: 1380: 1374: 1373: 1368: 1364: 1356: 1353: 1350: 1349: 1348: 1346: 1336: 1334: 1330: 1326: 1322: 1318: 1314: 1310: 1306: 1302: 1298: 1297:manifestation 1295:or a related 1294: 1290: 1286: 1282: 1277: 1275: 1271: 1267: 1263: 1262: 1257: 1255: 1251: 1246: 1245: 1240: 1236: 1232: 1231: 1226: 1225: 1219: 1217: 1213: 1209: 1204: 1202: 1201: 1200:Bhagavad Gita 1196: 1195: 1194:Brahma Sutras 1190: 1189: 1184: 1183: 1178: 1174: 1170: 1166: 1164: 1158: 1157: 1152: 1150: 1144: 1136: 1130: 1097: 1096: 1084: 1079: 1077: 1072: 1070: 1065: 1064: 1062: 1061: 1056: 1053: 1051: 1048: 1047: 1046: 1045: 1037: 1034: 1033: 1030: 1029: 1025: 1024: 1020: 1019:Shiva Samhita 1017: 1015: 1012: 1010: 1007: 1005: 1002: 1000: 997: 995: 992: 990: 987: 986: 983: 980: 979: 976: 973: 971: 968: 966: 963: 961: 958: 956: 953: 951: 950:Brahma Sutras 948: 947: 944: 943: 942: 938: 933: 932: 928: 925: 923: 920: 918: 917:Bhagavad Gita 915: 914: 911: 908: 907: 904: 901: 899: 896: 895: 892: 891: 887: 886: 883: 880: 878: 875: 873: 870: 868: 865: 864: 861: 860: 856: 855: 851: 848: 846: 843: 842: 837: 836: 829: 828: 813: 810: 809: 808: 806: 802: 797: 796:Prashastapada 793: 790: 789: 788: 786: 782: 777: 774: 773: 772: 770: 766: 761: 758: 757: 756: 754: 750: 747: 746: 742: 741: 735: 734:Radhakrishnan 732: 730: 727: 725: 722: 721: 719: 718: 715: 712: 711: 705: 704:Anandamayi Ma 702: 700: 697: 695: 692: 690: 689:Ramprasad Sen 687: 685: 682: 680: 679:Abhinavagupta 677: 676: 674: 673: 667: 664: 662: 659: 658: 656: 655: 649: 646: 645: 643: 642: 639: 636: 635: 629: 626: 625: 623: 622: 619: 616: 615: 609: 606: 605: 603: 602: 599: 596: 595: 589: 586: 584: 581: 580: 578: 577: 574: 571: 570: 564: 561: 560: 558: 557: 554: 551: 550: 544: 541: 540: 538: 537: 534: 533:Shuddhadvaita 531: 530: 524: 521: 519: 516: 514: 511: 510: 508: 507: 503: 500: 499: 493: 490: 488: 485: 484: 482: 481: 478: 475: 474: 468: 465: 463: 460: 458: 455: 454: 452: 451: 447: 444: 443: 437: 434: 432: 429: 427: 424: 423: 421: 420: 417: 414: 413: 407: 404: 402: 399: 397: 394: 393: 391: 390: 387: 384: 383: 376: 372: 366: 365: 358: 357: 356:Integral yoga 353: 352: 349: 346: 345: 342: 341: 340:Shiva Advaita 337: 335: 334: 330: 328: 327: 323: 321: 320: 316: 314: 313: 309: 307: 306: 302: 300: 299: 295: 294: 291: 288: 287: 284: 283: 279: 277: 276: 272: 270: 269: 265: 263: 262: 258: 256: 255: 251: 249: 248: 247:Shuddhadvaita 244: 242: 241: 237: 235: 234: 230: 228: 227: 223: 222: 219: 217: 214: 213: 210: 209: 205: 204: 201: 199: 196: 195: 191: 185: 184: 175: 174: 170: 168: 167: 163: 161: 160: 156: 154: 153: 149: 147: 146: 142: 141: 140: 139: 136: 135: 132: 129: 128: 119: 118: 114: 112: 111: 107: 105: 104: 100: 98: 97: 93: 91: 90: 86: 84: 83: 79: 78: 77: 76: 73: 72: 69: 66: 65: 61: 57: 56: 53: 50: 49: 45: 41: 40: 37: 33: 19: 13323: 13142:Martin Lings 13095:Emil Brunner 13085:Paul Tillich 13075:Martin Buber 12990:W K Clifford 12967:Afrikan Spir 12882:Thomas Chubb 12834:Early modern 12814:Adi Shankara 12727:Philosophers 12711:Natural evil 12627: 12603:Spiritualism 12578:Perennialism 12531:Metaphysical 12375:Antireligion 12250:Teleological 12173:Cosmological 12124:Baháʼí Faith 12089:Christianity 12048:Personal god 11817:Iccha-mrityu 11782:Satkaryavada 11682:Nididhyasana 11667:Matsya Nyaya 11401:Madhvacharya 11231:Adi Shankara 11224:Philosophers 11207: 11200: 11183: 11164: 11157: 11148:Shiva Sutras 11138:Sangam texts 11130: 11123: 11114:Nyāya Sūtras 11094: 11087: 11070: 11060:Brahma Sutra 11059: 11051: 11044: 11039:Arthashastra 11037: 11030: 10972:Pratyabhijna 10914: 10852:Anekantavada 10791: 10637:at Wikiquote 10605: 10589: 10578:the original 10547: 10544:Potter, Karl 10523: 10509: 10476:. Retrieved 10472: 10457:. Retrieved 10453: 10438:. Retrieved 10434: 10419:. Retrieved 10415: 10400:. Retrieved 10396: 10381:. Retrieved 10377: 10362:. Retrieved 10358: 10327: 10318: 10299: 10280: 10264:. Casemate. 10260: 10239: 10219: 10199: 10178: 10157: 10137: 10110: 10090: 10070: 10041: 10014: 9995: 9968: 9941: 9921: 9901: 9881: 9861: 9839: 9820: 9801: 9797: 9784: 9765: 9756: 9744: 9724: 9715: 9706: 9685: 9663: 9642: 9622: 9611:. Retrieved 9606: 9575: 9566: 9546: 9525: 9505: 9485: 9464: 9443: 9423: 9411: 9384: 9365: 9346: 9327: 9318: 9308: 9287: 9267: 9246: 9227: 9207: 9197: 9178: 9158: 9138: 9114: 9093: 9087:. Routledge. 9084: 9064: 9054: 9048:. Routledge. 9045: 9033: 9025: 9011: 8987: 8978: 8958: 8948: 8924: 8920: 8902: 8898: 8879: 8858: 8836: 8808: 8789: 8770: 8747: 8727: 8708: 8688: 8667: 8647: 8637: 8616: 8606: 8585: 8573: 8551: 8531: 8515:Peter Lang. 8511: 8490: 8480: 8460: 8440: 8421: 8396: 8392: 8384: 8360: 8326: 8322: 8302: 8280: 8258: 8238: 8209: 8190: 8170: 8150: 8131: 8122: 8100: 8081: 8062: 8046:. Springer. 8043: 8018: 8014: 7995: 7977: 7957: 7947: 7920: 7901: 7874: 7862: 7846: 7834: 7822: 7806: 7794: 7782: 7762: 7750: 7734: 7718: 7702: 7690: 7678: 7662: 7655:Clooney 2000 7650: 7645:, p. 91 7634: 7622: 7610: 7598: 7586: 7579:Mukerji 1983 7574: 7562: 7550: 7538: 7526: 7514: 7502: 7490: 7478: 7466: 7461:, p. 93 7446: 7439:, p. 40 7436: 7431: 7426:, p. 3. 7419: 7407: 7366:. Retrieved 7363:Bhajan Kutir 7362: 7349: 7334: 7284: 7272: 7260: 7248: 7236: 7229:Bernard 1947 7224: 7212: 7196: 7184: 7173:Bernard 1947 7168: 7156: 7149:Bartley 2013 7140: 7135:, p. 24 7129:Bartley 2013 7125:Schultz 1981 7116: 7109:Bartley 2013 7104: 7093:Jackson 1991 7089:Jackson 1992 7084: 7079:, p. 6. 7072: 7065:Bartley 2013 7060: 7048: 7036: 7024: 7012: 7000: 6988: 6961: 6920: 6908: 6892: 6872: 6860: 6848: 6833: 6822:. Retrieved 6813: 6786: 6771: 6759: 6743: 6716: 6707: 6698: 6686: 6674: 6669:, p. 26 6654: 6638: 6611: 6595: 6575:, p. 3. 6545: 6533: 6502: 6490: 6478: 6462: 6442: 6426: 6414: 6402: 6386: 6357: 6347: 6337:, retrieved 6315: 6305: 6290:Schultz 1981 6285: 6273: 6266:Schultz 1981 6261: 6246: 6231:Bartley 2013 6207: 6196:. Retrieved 6191: 6182: 6175:Perrett 2013 6162: 6150: 6138: 6118: 6092: 5850: 5838: 5812: 5800: 5788: 5776: 5735: 5719: 5707: 5700:Clayton 2006 5687: 5667: 5651: 5639: 5623: 5582: 5562: 5550: 5535: 5506: 5480:. Retrieved 5476: 5467: 5451: 5439: 5423: 5416:Johnson 2009 5407: 5391: 5375: 5367: 5362: 5346: 5341: 5333: 5330: 5310: 5298: 5282: 5241: 5210: 5198: 5191:Jaimini 1999 5186: 5179:Clooney 2000 5174: 5167:Scharfe 2002 5162: 5150: 5134: 5118: 5043: 5031: 5019: 5007: 4995: 4983: 4971: 4929: 4898:Mikel Burley 4892: 4882: 4873: 4864: 4847: 4830: 4823:Brahmasutras 4822: 4814: 4784: 4773: 4754: 4746: 4740: 4737:Brahmasutras 4736: 4731: 4721: 4709: 4696: 4687: 4675: 4667: 4649: 4645: 4641: 4636: 4628: 4620: 4612: 4604: 4598: 4595:Brahmasutras 4594: 4589: 4558: 4548: 4543: 4531: 4523: 4520:codanatantra 4519: 4515: 4511: 4508:Mayeda (2006 4503: 4499: 4495: 4482: 4469: 4461: 4457: 4453: 4448: 4440: 4436: 4432: 4426: 4423:Vedanta-vada 4422: 4418: 4414: 4409: 4362: 4358: 4356: 4345: 4341: 4334: 4330: 4318: 4308: 4304: 4301:Lucian Blaga 4299:(illusion), 4296: 4292: 4288: 4280: 4277: 4267: 4263: 4260:Samkhya–Yoga 4259: 4255: 4249: 4243: 4242: 4237: 4233: 4229: 4228:, the Tamil 4219: 4218:Vedanta and 4215: 4212:Isaeva (1995 4207: 4203: 4197: 4191: 4185: 4181: 4175: 4169: 4168: 4163: 4162:is based on 4151: 4147: 4143: 4139: 4135: 4131: 4127: 4113: 4109: 4100: 4093: 4085: 4082:Brahma Sutra 4081: 4079: 4072: 4064: 4056: 4046: 4034: 4028: 4026: 4019: 3995: 3990: 3970: 3966:Perennialism 3962:Universalism 3954:orientalists 3943: 3918: 3907:Swaminarayan 3900: 3867: 3866: 3853: 3849:adding to it 3844: 3822: 3814: 3810:Brahma Sutra 3809: 3805: 3801: 3798:Madhvacharya 3788: 3776: 3774: 3758: 3753: 3749: 3737: 3719: 3695: 3631:Madhvacharya 3620: 3601: 3575: 3571: 3567: 3563: 3559: 3551: 3547: 3543: 3539: 3534: 3520:Dvaitādvaita 3518: 3509: 3506:Dvaitadvaita 3493: 3491: 3482:renunciation 3477: 3467: 3462: 3458: 3454: 3446: 3438: 3436: 3433:Adi Shankara 3429:literature. 3416: 3412:Bhagvad Gita 3410: 3406: 3400: 3392: 3384: 3380: 3361: 3360:Gaudapada's 3359: 3353:Āgama Śāstra 3350: 3342: 3334: 3324: 3314: 3310: 3308: 3287:school, and 3269:Dvaitadvaita 3260: 3256: 3249: 3244: 3238: 3232: 3230: 3225: 3217: 3213: 3211: 3191: 3190:Between the 3183: 3180: 3175: 3172: 3163: 3157: 3153: 3148: 3136: 3121: 3117: 3113: 3111: 3105: 3097: 3093: 3091: 3075: 3072:jnana yogins 3071: 3067: 3063: 3057: 3053: 3049: 3045: 3039: 3035: 3031: 3027: 3023: 3016: 3011: 2985: 2981: 2977: 2973: 2969: 2965: 2959: 2955: 2949: 2945: 2941: 2937: 2927: 2921: 2912: 2884: 2880: 2876: 2872: 2868: 2864: 2860: 2856: 2852: 2849:Madhvacharya 2846: 2830: 2828: 2819:Swaminarayan 2804: 2801: 2795: 2791: 2787: 2783: 2780: 2776: 2772: 2768: 2764: 2760: 2756: 2752: 2748: 2740: 2739: 2723: 2719: 2715: 2711: 2707: 2703: 2701: 2696: 2692: 2687: 2682: 2678: 2667:Adi Shankara 2650: 2645: 2621: 2617: 2613: 2605: 2601: 2591: 2587: 2583: 2579: 2575: 2571: 2567: 2563: 2559:Dvaitādvaita 2557: 2544: 2541:Dvaitadvaita 2527:Dvaitādvaita 2519:school, and 2501:Dvaitadvaita 2488: 2484: 2479: 2453: 2443:Suddhadvaita 2441: 2428:Madhvacharya 2416: 2405: 2402:Swaminarayan 2395: 2375: 2360: 2343: 2339:Dvaitādvaita 2337: 2329: 2324: 2297: 2290: 2286: 2282: 2273: 2271: 2261: 2255: 2251: 2243: 2239:Parinamavada 2237: 2234:Satkāryavāda 2233: 2231: 2219: 2213: 2209: 2207: 2202: 2198: 2196: 2188: 2182: 2176: 2168: 2162: 2159:(perception) 2156: 2149: 2141:epistemology 2132: 2131: 2117:Epistemology 2097: 2093: 2086: 2082: 2078: 2071: 2067: 2063: 2060:vishistaikya 2059: 2055: 2051: 2044: 2040: 2032: 2028: 2024: 2020: 2018: 2008: 2004: 2000: 1996: 1992: 1988: 1984: 1978: 1976: 1971: 1967: 1966:, accepting 1963: 1957: 1955: 1949: 1946: 1942: 1939: 1935: 1932: 1926: 1922: 1918: 1912: 1911:Brahman, or 1908: 1904: 1901: 1897: 1893: 1886: 1882: 1878: 1876: 1865: 1860: 1852: 1846: 1838: 1832: 1827: 1815: 1807: 1801: 1794:Adi Shankara 1791: 1788:Scripture’ . 1786: 1778: 1766:Bhagavadgītā 1765: 1761: 1751: 1747: 1721: 1713: 1709: 1706:Bhagavadgītā 1705: 1698: 1694: 1690: 1681: 1677: 1673: 1665: 1659: 1653: 1649:Bhagavadgītā 1647: 1641: 1639: 1589: 1583: 1574: 1568: 1564: 1555: 1549: 1541: 1521: 1517:Bhagavadgītā 1515: 1509: 1500: 1494: 1488: 1473: 1469: 1463: 1457: 1453: 1449: 1443: 1439: 1429: 1425: 1419:Brahmacharya 1417: 1403: 1397: 1395: 1388: 1384: 1378: 1370: 1366: 1362: 1360: 1344: 1342: 1278: 1261:Suddhadvaita 1259: 1248: 1242: 1239:Dvaitadvaita 1229: 1222: 1220: 1216:epistemology 1205: 1198: 1192: 1186: 1180: 1162: 1155: 1154: 1146: 1094: 1093: 1092: 1026: 999:Arthashastra 994:Dharmaśāstra 965:Nyāya Sūtras 935: 934: 909: 888: 857: 833: 648:Swaminarayan 513:Madhvacharya 504:(Tattvavada) 467:Adi Shankara 370: 354: 338: 331: 324: 317: 310: 305:Pratyabhijna 303: 296: 280: 273: 266: 259: 252: 245: 238: 231: 224: 206: 189: 171: 164: 157: 150: 143: 116: 115: 108: 101: 94: 87: 80: 36: 13162:Antony Flew 13147:Peter Geach 13080:René Guénon 13027:Lev Shestov 13022:Rudolf Otto 12729:of religion 12568:Panentheism 12501:Inclusivism 12420:Exclusivism 12415:Esotericism 12385:Creationism 12365:Agnosticism 12333:Poor design 12328:Omnipotence 12255:Natural law 12230:Ontological 12183:Contingency 12033:Holy Spirit 11862:Vivartavada 11752:Rājamaṇḍala 11707:Paramananda 11507:Apauruṣheyā 11502:Anupalabdhi 11361:Vivekananda 11326:Dharmakirti 11286:Buddhaghosa 11276:Yājñavalkya 11083:Jain Agamas 11078:Hindu texts 10957:Navya-Nyāya 10893:Svatantrika 10888:Sautrāntika 10777:Vaisheshika 10570:Pondicherry 10412:"Gaudapada" 10347:Web sources 10281:Śiva Sūtras 7867:Muller 2003 7827:Renard 2010 7801:, p. . 7787:Renard 2010 7775:Mahony 1997 7771:Brooks 1990 7673:, p. 3 7667:Brooks 1990 7643:Schuon 1975 7591:Burley 2007 7414:, p. . 7343:Stoker 2011 7312:Sharma 1994 7297:Sharma 2000 7293:Sharma 1994 7289:Sharma 1962 7277:Sharma 2000 7205:Sharma 2000 7201:Bryant 2007 7189:Fowler 2002 7177:Sydnor 2012 7161:Carman 1994 7133:Carman 1974 7097:Hawley 2015 7005:Sharma 1994 6981:Sharma 1994 6966:Sharma 2000 6937:Sharma 1994 6925:Sharma 1994 6865:Sharma 1994 6853:Comans 2000 6838:Comans 2000 6808:, p. . 6748:Isaeva 1992 6691:Sharma 2009 6663:Sharma 1994 6647:Sharma 1996 6631:Sharma 1996 6526:Bryant 2007 6507:Bryant 2007 6483:Sharma 1994 6471:Bryant 2007 6467:Sharma 1994 6455:Sharma 1994 6451:Sharma 1962 6407:Sharma 1962 6391:Stoker 2011 6298:Sydnor 2012 6167:Indich 1995 6155:Sharma 2007 6111:Sharma 1994 5956:Comans 2000 5748:Sharma 2000 5740:Fowler 2002 5724:Indich 1995 5712:Grimes 2006 5692:Grimes 2006 5672:Bhawuk 2011 5660:Bhawuk 2011 5656:Potter 2002 5616:Bryant 2007 5595:Bryant 2007 5591:Stoker 2011 5571:Stoker 2011 5544:Stoker 2011 5499:Stoker 2011 5456:Fowler 2002 5428:Lipner 1986 5384:Fowler 2002 5291:Grimes 1990 5287:Ranganathan 5234:Fowler 2002 5215:Fowler 2002 5143:Isaeva 1992 5127:Sharma 1994 5123:Koller 2013 5024:Sharma 2008 4807:Murti (1955 4803:Murti (1955 4704:, p. 4 4702:Pandey 2000 4651:Indologists 4553:philosophy. 4512:vastutantra 4500:Brahmajnana 4486:Anantanand 4433:Brahma-vada 4184:, ten are ( 4140:Vaishnavism 4095:Gavin Flood 3998:Vivekananda 3932:Neo-Vedanta 3856:August 2020 3726:non-dualism 3702:Sankaradeva 3588:Vaishnavism 3327:Govindapada 3234:Siddhitraya 3218:Vākyapadīya 3104:Before the 2855:(soul) and 2616:and matter 2556:propounded 2436:Vyasatirtha 2257:Vivartavada 2165:(inference) 1824:Metaphysics 1783:as follows: 1756:serve as a 1617:Vaisheshika 1533:Scripture ( 1319:and modern 1281:Vaishnavism 1270:Neo-Vedanta 1258:(dualism), 1235:non-dualism 1212:soteriology 975:Yoga Sutras 927:Vachanamrut 882:Atharvaveda 835:Major texts 785:Vaisheshika 724:Vivekananda 714:Neo-Vedanta 608:Chakradhara 598:Mahanubhava 523:Vyasatirtha 348:Neo-Vedanta 319:Pramanavada 312:Panchartika 268:Mahanubhava 216:Vaishnavite 190:Sub-schools 103:Vaisheshika 13410:Nonduality 13369:Categories 13132:J L Mackie 13090:Karl Barth 12887:David Hume 12809:Maimonides 12794:Heraclitus 12583:Polytheism 12553:Nondualism 12541:Humanistic 12526:Naturalism 12516:Monotheism 12474:Henotheism 12469:Gnosticism 12400:Demonology 12283:747 gambit 12200:Experience 12038:Misotheism 11812:Svātantrya 11702:Paramatman 11657:Kshetrajna 11632:Ishvaratva 11572:Cittabhumi 11567:Chidabhasa 11517:Asiddhatva 11437:Abhasavada 11411:Guru Nanak 11346:Vasubandhu 11172:Upanishads 11166:Tirukkuṟaḷ 11125:Panchadasi 10930:Bhedabheda 10878:Madhyamaka 10718:Monotheism 10478:2016-08-26 10459:2016-08-26 10440:2016-02-02 10421:2016-08-29 10402:2016-08-30 10397:Britannica 10383:2016-08-26 10378:Britannica 10364:2016-08-26 10359:Britannica 10100:1075020345 10060:1041414621 9613:2019-11-22 9355:1070871178 7853:, p. 7813:, p. 7811:Jones 1801 7743:Flood 1996 7723:Davis 2014 7707:Smith 2003 7455:Flood 1996 7368:2017-05-29 7029:Smith 1976 6824:2023-08-08 6750:, p. 6708:Britannica 6538:Gupta 2016 6511:Gupta 2007 6435:Sarma 2000 6339:2021-10-26 6251:Etter 2006 6239:Doyle 2006 6216:Craig 2000 6212:Betty 2010 6198:2020-01-11 6171:Etter 2006 6089:"Nimbarka" 5831:Flood 1996 5728:Gupta 1995 5680:Flood 1996 5676:Chari 1988 5632:Chari 1988 5587:Craig 2000 5575:Chari 1988 5567:Betty 2010 5482:2016-08-31 5477:Britannica 5460:Chari 1988 5444:Chari 1988 5349:, p. 112. 5219:Flood 1996 5086:Flood 1996 5048:Flood 1996 4988:Flood 1996 4949:Flood 1996 4934:Flood 1996 4922:Flood 1996 4907:References 4859:(dualism). 4853:Tattvavada 4791:Raju (1992 4779:Raju (1992 4747:Bhedabheda 4742:Bhedabheda 4739:reflect a 4660:Christians 4605:Bhedabheda 4600:Bhedabheda 4597:reflect a 4462:Upanishads 4458:Upanishads 4454:Upanishads 4415:Aupanisada 4376:Badarayana 4336:Max Müller 4295:(God) and 4281:Upanishads 4193:bhedabheda 4144:Bhedabheda 4112:orthodox ( 4029:saddarsana 3985:Gier (2000 3981:King (1999 3958:King (1999 3950:King (2002 3820:Shankara. 3802:Upanishads 3790:Tattvavada 3596:See also: 3525:Bhedābheda 3494:bhedabheda 3407:Upanishads 3381:Upanishads 3378:Chhandogya 3253:Bhedabheda 3222:Bhartṛhari 3204:Upanishads 3198:See also: 3154:Upanishads 3150:Badarayana 3126:Bhedabheda 3122:Upanishads 3050:acintyatva 2909:Pushtimarg 2671:Vidyaranya 2622:(parinama) 2481:Bhedābheda 2476:Bhedabheda 2432:Jayatirtha 2418:Tattvavada 2331:Bhedabheda 2287:Upanishads 2283:sampradaya 2274:Upanishads 2183:Anupalabdi 2177:Arthāpatti 1989:Upanishads 1964:Upanishads 1896:or Higher 1762:Upanishads 1758:bhedabheda 1753:Badarayana 1674:Upanishads 1643:Upanishads 1563:The self ( 1526:(known as 1520:, and the 1454:karmakāṇḍa 1428:orthodox ( 1399:Upanishads 1385:Upanishads 1379:jñānakāṇḍa 1372:Upanishads 1317:Vidyaranya 1305:Jñana Yoga 1250:Tattvavada 1224:Bhedabheda 1188:Upanishads 1177:Upanishads 1004:Kama Sutra 890:Upanishads 518:Jayatirtha 448:(Mayavada) 436:Prabhākara 226:Bhedabheda 13232:Loyal Rue 12957:Karl Marx 12779:Gaudapada 12608:Shamanism 12573:Pantheism 12558:Nontheism 12536:Religious 12521:Mysticism 12494:Christian 12484:Religious 12435:Atheistic 12430:Christian 12313:Nonbelief 12298:Free will 12114:Mormonism 11938:Afterlife 11672:Mithyatva 11562:Chaitanya 11557:Catuṣkoṭi 11522:Asatkalpa 11497:Anavastha 11472:Aishvarya 11391:Sakayanya 11386:Sadananda 11351:Gaudapada 11336:Nagarjuna 11291:Patañjali 11107:Principal 11089:Kamasutra 10883:Yogachara 10802:Raseśvara 10508:(2007) . 10033:190763026 9987:884357528 9960:759574543 9823:. Brill. 9594:964861190 9403:963971598 8911:1220-6350 8827:889316366 8381:"Vedanta" 8351:166549059 8343:0017-8160 8228:463617682 8035:144372321 7695:Neog 1980 7639:Witz 1998 7555:King 2002 7543:King 1999 7531:King 1999 7519:King 2002 7495:King 1999 7483:King 2002 7471:King 1999 7459:King 2002 7451:King 1999 7077:Beck 2012 6993:Raju 1992 6378:0335-5985 6192:The Hindu 6069:Nicholson 5769:Nicholson 5540:Raju 1992 5528:Raju 1992 5380:Raju 1992 5203:King 1995 5155:Raju 1992 5139:Raju 1992 5000:King 2002 4976:King 1999 4238:Siddhanta 4226:Tirumular 4166:Vedanta. 4160:Karnataka 4146:Vedanta. 4053:Influence 3730:Nathamuni 3710:Chaitanya 3698:Ramananda 3663:Tyagaraja 3647:Ramananda 3383:. In the 3321:Gaudapada 3305:Gaudapada 3281:Chaitanya 2663:Gaudapada 2580:(niyanta) 2554:Srinivasa 2513:Chaitanya 2497:Srinivasa 2382:Nathamuni 2366:Gaudapada 2210:Pratyakṣa 2157:Pratyakṣa 1921:or Lower 1909:nirviśeṣa 1798:Vaishnava 1640:The main 1636:Scripture 1511:Upaniṣads 1468:) in the 1465:Brahmanas 1361:The word 1343:The word 1014:Tirumurai 872:Yajurveda 776:Patanjali 729:Aurobindo 694:Bamakhepa 628:Sankardev 457:Gaudapada 131:Heterodox 13354:Category 13299:Religion 13289:Exegesis 12774:Boethius 12769:Averroes 12764:Avicenna 12746:medieval 12716:Theodicy 12563:Pandeism 12479:Humanism 12447:Thealogy 12390:Dharmism 12360:Acosmism 12352:Theology 12220:Morality 12215:Miracles 12094:Hinduism 12084:Buddhism 12043:Pandeism 12018:Demiurge 11986:Theodicy 11837:Tanmatra 11832:Tajjalan 11822:Syādvāda 11722:Pradhana 11697:Padārtha 11662:Lakshana 11607:Ekagrata 11452:Adrishta 11447:Adarsana 11425:Concepts 11406:Mahavira 11371:Ramanuja 11321:Chanakya 11256:Avatsara 11251:Valluvar 11191:Vedangas 11005:Gandhism 10908:Medieval 10857:Syādvāda 10842:Charvaka 10814:Pāṇiniya 10708:Idealism 10564:(1972). 10520:(1993). 10129:53463855 9860:(1966). 9137:(1986). 9044:(1999). 8121:(2007). 7839:Iţu 2007 7385:Kim 2005 6143:Das 1952 6123:Das 1952 5473:"Dvaita" 5396:Das 1952 5246:Das 1952 4887:others". 4799:Buddhism 4654:such as 4504:anubhava 4370:See also 4245:Shaktism 4177:Shaivism 4120:Hinduism 4097:states, 3946:Hinduism 3886:sannyasi 3808:and the 3752:and the 3706:Vallabha 3671:Ramanuja 3667:Shankara 3655:Tulsidas 3616:samhitas 3540:Upadhika 3536:Bhāskara 3515:Bhāskara 3511:Nimbārka 3426:Vedāntic 3409:and the 3397:Buddhism 3393:upapatti 3370:Mandukya 3273:Bhāskara 3271:school, 3265:Nimbārka 3257:Jīvatman 3208:Darsanas 3059:Bhagavan 3024:achintya 3021:Sanskrit 2966:sannyasa 2938:prakriti 2934:ontology 2773:Prakriti 2749:Jīvatman 2745:Ramanuja 2708:Jīvatman 2659:Sanskrit 2588:(bhogya) 2584:(bhokta) 2550:Bhāskara 2546:Nimbārka 2505:Bhāskara 2503:school, 2493:Nimbārka 2485:Jīvatman 2448:Vallabha 2390:Ramanuja 2348:Nimbarka 2316:Shankara 2312:Vallabha 2308:Ramanuja 2304:Nimbarka 2279:exegesis 2244:parinama 2203:pramanas 2199:pramanas 2150:pramanas 2137:Sanskrit 2094:Jīvātman 2079:Jīvātman 2072:Jīvātman 2052:Jīvātman 2025:Jīvātman 1995:both as 1866:or Jagat 1862:Prakriti 1854:Jivātman 1812:Vallabha 1781:Rāmānuja 1744:Vallabha 1740:Nimbarka 1732:Ramanuja 1728:Bhaskara 1724:Shankara 1652:and the 1601:Buddhism 1333:theology 1309:theistic 1208:ontology 1197:and the 1135:Sanskrit 1050:Hinduism 937:Shastras 877:Samaveda 812:Valluvar 583:Nimbarka 543:Vallabha 487:Ramanuja 375:Acharyas 371:Teachers 290:Shaivite 198:Smartist 159:Buddhism 145:Charvaka 68:Orthodox 44:a series 42:Part of 18:Vedantha 13375:Vedanta 13325:more... 13058:postwar 12741:Ancient 12629:more... 12548:New Age 12489:Secular 12459:Fideism 12410:Dualism 12380:Atheism 12370:Animism 12276:Against 12119:Sikhism 12109:Judaism 12104:Jainism 12013:Brahman 11966:Miracle 11882:More... 11852:Upekkhā 11847:Uparati 11827:Taijasa 11802:Śūnyatā 11772:Saṃsāra 11767:Samadhi 11732:Prakṛti 11687:Nirvāṇa 11637:Jivatva 11627:Ikshana 11582:Devatas 11552:Bhumika 11542:Brahman 11532:Avyakta 11477:Akrodha 11457:Advaita 11416:More... 11311:Jaimini 11215:More... 10925:Advaita 10915:Vedanta 10873:Śūnyatā 10832:Ājīvika 10824:Nāstika 10792:Vedanta 10787:Mīmāṃsā 10767:Samkhya 10747:Ancient 10703:Atomism 10698:Atheism 10647:Vedanta 10635:Vedanta 10606:Vedanta 9200:, BRILL 8941:1465591 8413:1397304 7888:Sources 4840:shastra 4642:Brahman 4496:pramana 4428:Brahman 4293:Brahman 4256:Advaita 4251:Brahman 4216:Advaita 4199:advaita 4148:Advaita 4036:Matilal 3748:on the 3689:), and 3612:bhasyas 3572:Brahman 3560:Brahman 3548:Brahman 3544:Brahman 3474:Mimamsa 3349:or the 3315:Brahman 3261:Brahman 3168:sāṃkhya 3156:in the 3130:Advaita 3088:History 3070:of the 3068:Brahman 3062:of the 3054:Krishna 3041:Krishna 3032:Brahman 2987:samsara 2982:Krishna 2956:Krishna 2951:Krishna 2942:Brahman 2929:Krishna 2923:Brahman 2877:Advaita 2865:Brahman 2857:Brahman 2805:Brahman 2788:Brahman 2784:Brahman 2769:Brahman 2761:Brahman 2753:Brahman 2724:Brahman 2712:Advaita 2697:Brahman 2679:Brahman 2618:(achit) 2593:Krishna 2576:Brahman 2572:(achit) 2564:Brahman 2489:Brahman 2361:Advaita 2262:vivarta 2170:Upamāṇa 2163:Anumāṇa 2145:Pramana 2133:Pramāṇa 2128:Pramana 2123:Pramana 2102:Krishna 2098:Brahman 2083:Brahman 2064:Brahman 2045:Brahman 2029:Brahman 2005:Brahman 1999:and as 1997:nirguṇa 1993:Brahman 1985:Brahman 1968:Brahman 1959:Nirguṇa 1950:Brahman 1943:Brahman 1936:Brahman 1928:Brahman 1923:Brahman 1913:nirguṇa 1905:Brahman 1898:Brahman 1887:Brahman 1883:Brahman 1879:Brahman 1834:Brahman 1770:Samkhya 1621:Samkhya 1605:Jainism 1585:samsara 1551:Brahman 1543:pramana 1496:Brahman 1459:Samhita 1363:Vedanta 1345:Vedanta 1230:Advaita 1149:Vedānta 1139:वेदान्त 1095:Vedanta 989:Puranas 867:Rigveda 805:Secular 753:Samkhya 446:Advaita 426:Jaimini 416:Mīmāṃsā 208:Advaita 166:Jainism 152:Ājīvika 117:Vedanta 110:Mīmāṃsā 82:Samkhya 13380:Āstika 13344:Portal 12618:Theism 12511:Monism 12245:Reason 12195:Desire 12190:Degree 12158:Beauty 12072:God in 12028:Egoism 11981:Spirit 11857:Utsaha 11807:Sutram 11797:Sthiti 11792:Sphoṭa 11762:Sakshi 11747:Puruṣa 11727:Prajna 11692:Niyama 11652:Kasaya 11597:Dravya 11587:Dharma 11547:Bhuman 11537:Bhrama 11492:Ananta 11487:Anatta 11482:Aksara 11467:Ahimsa 11442:Abheda 11432:Abhava 11381:Raikva 11301:Kapila 11296:Kanada 10993:Modern 10967:Shaiva 10935:Dvaita 10837:Ajñana 10797:Shaiva 10755:Āstika 10738:Moksha 10691:Topics 10532: 10334: 10306: 10287: 10268: 10247: 10226: 10207: 10186: 10165: 10144: 10127: 10117: 10098: 10077: 10058: 10048: 10031: 10021: 10002: 9985: 9975: 9958: 9948: 9929: 9908: 9889: 9868: 9846: 9827: 9772: 9731: 9694: 9671: 9650: 9629: 9592: 9582: 9554: 9533: 9512: 9493: 9472: 9451: 9430: 9401: 9391: 9372: 9353: 9334: 9295: 9274: 9253: 9234: 9215: 9185: 9166: 9145: 9123: 9100: 9072: 8994: 8966: 8939: 8909: 8886: 8867: 8844: 8825: 8815: 8796: 8777: 8755: 8734: 8715: 8696: 8675: 8654: 8624: 8593: 8559: 8538: 8519: 8498: 8468: 8447: 8428: 8411: 8368: 8349: 8341: 8310: 8289: 8266: 8245: 8226: 8216: 8197: 8178: 8157: 8138: 8107: 8088: 8069: 8050: 8033: 8002: 7984: 7965: 7935: 7908: 6376: 6330: 5353: 4836:sutras 4646:Dvaita 4437:Brahma 4268:Shakti 4187:dvaita 4182:Āgamas 4171:Āgamas 4164:Dvaita 4114:āstika 3938:, and 3804:, the 3778:Bhakti 3746:bhasya 3742:Alvars 3734:Yāmuna 3683:Alvars 3679:Madhva 3659:Eknath 3651:Surdas 3643:Namdev 3592:Bhakti 3568:dhyana 3564:bhakti 3449:Kārikā 3441:Kārikā 3419:Kārikā 3387:Kārikā 3364:Kārikā 3337:Kārikā 3226:Kārikā 3206:, and 3082:ISKCON 3066:, the 2978:bhakti 2970:bhakti 2961:bhakti 2873:Vishnu 2869:Dvaita 2861:Vishnu 2843:Dvaita 2837:Dvaita 2802:saguna 2797:bhakti 2792:Vishnu 2781:saguna 2757:Vishnu 2614:(chit) 2568:(chit) 2552:, and 2422:Dvaita 2386:Yāmuna 2320:Madhva 2087:Īśvara 2068:Īśvara 2056:Īśvara 2033:Īśvara 2009:Īśvara 2001:saguṇa 1980:Vishnu 1972:Īśvara 1947:saguṇa 1945:. The 1940:saguṇa 1925:: The 1840:Īśvara 1742:, and 1736:Madhva 1715:Smriti 1646:, the 1592:moksha 1557:Īśvara 1514:, the 1472:while 1430:āstika 1321:Hindus 1313:monism 1293:Vishnu 1285:Bhakti 1254:Dvaita 1214:, and 1191:, the 1163:āstika 941:Sutras 850:Smriti 792:Kaṇāda 760:Kapila 743:Others 666:Shakta 661:Tantra 502:Dvaita 240:Dvaita 173:Ajñana 13415:Vedas 12613:Taoic 12395:Deism 12178:Kalam 12129:Wicca 12099:Islam 11948:Faith 11872:Yamas 11867:Viraj 11842:Tyāga 11777:Satya 11677:Mokṣa 11647:Karma 11602:Dhrti 11527:Ātman 11512:Artha 11316:Vyasa 11196:Vedas 11177:Minor 11024:Texts 10772:Nyaya 10763:Hindu 10733:Artha 10713:Logic 9749:(PDF) 8937:JSTOR 8409:JSTOR 8347:S2CID 8031:S2CID 7359:(PDF) 4564:India 4498:) of 4492:Śruti 4419:Vedas 4402:Notes 4234:Shiva 4156:Assam 4067:Hindu 3311:Atman 3200:Vedas 3176:Sutra 3036:Atman 3019:. In 2974:jnana 2853:Atman 2720:Atman 2716:Atman 2704:Atman 2693:Atman 2683:Atman 2606:karma 2602:Karma 2221:Śabda 2215:Śabda 2190:Śabda 2041:Ātman 2021:Ātman 1933:aparā 1919:Aparā 1848:Ātman 1708:, or 1693:, or 1683:Sruti 1676:, or 1613:Nyaya 1576:karma 1565:Ātman 1538:Śabda 1535:Sruti 1502:Ātman 1470:Vedas 1404:Vedas 1323:like 1307:over 1301:Jñana 1287:) to 1173:Vedas 1036:Kural 859:Vedas 845:Śruti 386:Nyaya 96:Nyaya 13175:2010 13173:1990 13171:1970 13056:1920 12978:1900 12976:1880 12913:1850 12911:1800 12303:Hell 12293:Evil 12210:Love 11976:Soul 11877:Yoga 11642:Kama 11622:Idam 11617:Hitā 11612:Guṇa 11577:Dāna 11462:Aham 10866:and 10847:Jain 10782:Yoga 10728:Kama 10530:ISBN 10332:ISBN 10304:ISBN 10285:ISBN 10266:ISBN 10245:ISBN 10224:ISBN 10205:ISBN 10184:ISBN 10163:ISBN 10142:ISBN 10125:OCLC 10115:ISBN 10096:OCLC 10075:ISBN 10056:OCLC 10046:ISBN 10029:OCLC 10019:ISBN 10000:ISBN 9983:OCLC 9973:ISBN 9956:OCLC 9946:ISBN 9927:ISBN 9906:ISBN 9887:ISBN 9866:ISBN 9844:ISBN 9825:ISBN 9770:ISBN 9729:ISBN 9692:ISBN 9669:ISBN 9648:ISBN 9627:ISBN 9590:OCLC 9580:ISBN 9552:ISBN 9531:ISBN 9510:ISBN 9491:ISBN 9470:ISBN 9449:ISBN 9428:ISBN 9399:OCLC 9389:ISBN 9370:ISBN 9351:OCLC 9332:ISBN 9293:ISBN 9272:ISBN 9251:ISBN 9232:ISBN 9213:ISBN 9183:ISBN 9164:ISBN 9143:ISBN 9121:ISBN 9098:ISBN 9070:ISBN 8992:ISBN 8964:ISBN 8907:ISSN 8884:ISBN 8865:ISBN 8842:ISBN 8823:OCLC 8813:ISBN 8794:ISBN 8775:ISBN 8753:ISBN 8732:ISBN 8713:ISBN 8694:ISBN 8673:ISBN 8652:ISBN 8622:ISBN 8591:ISBN 8557:ISBN 8536:ISBN 8517:ISBN 8496:ISBN 8466:ISBN 8445:ISBN 8426:ISBN 8366:ISBN 8339:ISSN 8308:ISBN 8287:ISBN 8264:ISBN 8243:ISBN 8224:OCLC 8214:ISBN 8195:ISBN 8176:ISBN 8155:ISBN 8136:ISBN 8105:ISBN 8086:ISBN 8067:ISBN 8048:ISBN 8000:ISBN 7982:ISBN 7963:ISBN 7933:ISBN 7906:ISBN 6374:ISSN 6328:ISBN 5351:ISBN 4629:Maya 4623:māyā 4452:The 4297:māyā 3964:and 3911:BAPS 3901:The 3817:guru 3763:and 3732:and 3708:and 3677:and 3633:and 3614:and 3602:The 3590:and 3576:Maya 3554:Jīva 3376:and 3303:and 2946:jīva 2907:and 2879:and 2859:(as 2755:(as 2688:Maya 2648:IAST 2495:and 2410:BAPS 2388:and 2350:and 2318:and 2272:The 2096:and 2027:and 1902:parā 1894:Parā 1774:Yoga 1704:The 1689:The 1672:The 1625:Yoga 1603:and 1570:Jīva 1499:and 1462:and 1396:The 1352:Veda 1327:and 1143:IAST 939:and 769:Yoga 89:Yoga 12743:and 12151:For 11952:or 11757:Ṛta 11592:Dhi 9806:doi 8929:doi 8903:6–7 8401:doi 8331:doi 8327:112 8023:doi 7925:doi 7815:164 6364:doi 6320:doi 5248:; 4644:in 4270:). 3851:. 3792:or 3566:as 3558:is 3523:or 3317:), 3056:is 3044:), 2807:). 2800:of 2775:), 2342:or 2062:). 1970:as 1938:or 1851:or 1837:or 1750:of 1567:or 1289:God 13371:: 10765:: 10604:. 10600:. 10588:. 10572:: 10568:. 10496:. 10471:. 10452:. 10433:. 10414:. 10395:. 10376:. 10357:. 10123:. 10054:. 10027:. 9981:. 9954:. 9804:. 9802:13 9800:. 9796:. 9605:. 9588:. 9397:. 9024:, 9009:. 8935:, 8925:60 8923:, 8821:. 8407:. 8395:. 8383:, 8345:. 8337:. 8325:. 8222:. 8029:. 8019:20 8017:. 7931:. 7855:32 7441:. 7392:^ 7377:^ 7361:. 7319:^ 7304:^ 7095:; 7091:; 6973:^ 6944:^ 6798:^ 6752:36 6728:^ 6706:. 6623:^ 6580:^ 6557:^ 6518:^ 6393:; 6372:. 6356:. 6326:, 6314:, 6296:; 6223:^ 6190:. 6125:; 6101:^ 6091:. 6080:^ 6071:; 6061:^ 6046:^ 6031:^ 6016:^ 6001:^ 5984:^ 5963:^ 5946:^ 5931:^ 5910:^ 5889:^ 5862:^ 5823:^ 5755:^ 5602:^ 5593:; 5573:; 5518:^ 5491:^ 5475:. 5398:; 5322:^ 5289:; 5265:^ 5252:; 5226:^ 5093:^ 5074:^ 5055:^ 4956:^ 4941:^ 4914:^ 4842:. 4789:. 4571:^ 4443:). 4012:. 3934:, 3888:. 3812:. 3772:. 3661:, 3657:, 3653:, 3649:, 3645:, 3641:, 3629:, 3625:, 3618:. 3527:. 3465:. 3372:, 3279:, 3202:, 2990:. 2763:. 2726:. 2706:/ 2657:; 2562:. 2511:, 2384:, 2314:, 2310:, 2306:, 2085:/ 2035:: 2031:/ 2023:/ 1907:, 1772:, 1738:, 1734:, 1730:, 1726:, 1697:/ 1668:. 1631:). 1623:, 1619:, 1615:, 1554:- 1546:). 1530:). 1276:. 1210:, 1203:. 1145:: 1141:, 1137:: 1133:; 1117:ɑː 1108:eɪ 794:, 46:on 11916:e 11909:t 11902:v 10676:e 10669:t 10662:v 10616:. 10608:. 10592:. 10550:. 10538:. 10481:. 10462:. 10443:. 10424:. 10405:. 10386:. 10367:. 10340:. 10312:. 10293:. 10274:. 10253:. 10232:. 10213:. 10192:. 10171:. 10150:. 10131:. 10102:. 10083:. 10062:. 10035:. 10008:. 9989:. 9962:. 9935:. 9914:. 9895:. 9874:. 9852:. 9833:. 9814:. 9808:: 9778:. 9737:. 9700:. 9677:. 9656:. 9635:. 9616:. 9596:. 9560:. 9539:. 9518:. 9499:. 9478:. 9457:. 9436:. 9416:, 9414:. 9405:. 9378:. 9357:. 9340:. 9301:. 9280:. 9259:. 9240:. 9221:. 9191:. 9172:. 9151:. 9129:. 9106:. 9078:. 9000:. 8972:. 8931:: 8915:. 8913:. 8892:. 8873:. 8850:. 8829:. 8802:. 8783:. 8761:. 8740:. 8721:. 8702:. 8681:. 8660:. 8630:. 8599:. 8565:. 8544:. 8525:. 8504:. 8474:. 8453:. 8434:. 8415:. 8403:: 8397:2 8374:. 8353:. 8333:: 8316:. 8295:. 8272:. 8251:. 8230:. 8203:. 8184:. 8163:. 8144:. 8113:. 8094:. 8075:. 8056:. 8037:. 8025:: 8008:. 7971:. 7941:. 7927:: 7914:. 7857:. 7841:. 7817:. 7581:. 7402:. 7387:. 7371:. 7019:. 6827:. 6754:. 6710:. 6380:. 6366:: 6322:: 6280:. 6145:. 6095:. 5941:. 5771:. 5501:. 5485:. 5357:. 5277:. 5038:. 4966:. 4787:) 4783:( 4566:. 4431:( 4421:( 4116:) 3858:) 3854:( 3685:( 3034:- 2790:( 2695:- 2424:) 2420:( 2135:( 2104:. 2089:. 2066:/ 1611:( 1596:. 1594:) 1590:( 1505:. 1432:) 1335:. 1256:) 1252:( 1233:( 1165:) 1161:( 1129:/ 1126:ə 1123:t 1120:n 1114:d 1111:ˈ 1105:v 1102:/ 1098:( 1082:e 1075:t 1068:v 377:) 373:( 34:. 20:)

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index