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Vagbhatananda

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in these words: Though he could not obtain a universal name or fame like Narayana Guru Swami, Vagbhatananda Gurudeva, born in Kottayam taluk of North Malabar, was one who had greatly contributed to the growth of society. He, even superior in his scholarship and eloquence, to Narayanaguru, first cooperated with the Brahmasamaj and later through his own independent organisation of Atmavidya Sangham initiated programme against casteism, consumption of liquor, etc. and even made a few high caste members as his disciples. No doubt, that he had a significant role in the growth of society in North Malabar." It is a matter of great academic interest for historians and sociologists to trace causes responsible for the decline of a progressive movement like this".
592: 448:, which was significant around the same time, the Atmavidya Sangham consisted mostly of professionals and intellectuals and had a secular approach towards reform. It was instrumental in advancing the development of class organisations among peasants of the region, spreading Marxist–Leninist ideas as a counter to the overbearing feudal and religiously orthodox establishment. Vagbhatananda himself criticised both economic exploitation and the role of foreign governments in supporting it. 409:, not the dogmatism of theology." The significance of the Atmavidya Sangham declined after his death, being superseded by other secular-oriented reform groups such as the Karshaka Sangham that adopted its agenda.The Paleri family, who were an affluent family in Nadapuram Road,Madappally provided support for the Atmavidya Sangam (School of Self-Awareness). Paleri Chandamman started a school and a madam on Nadapuram Road in Vadakara. However, it was still active in the 1980s". 397:. Then he travelled extensively and propagated the teachings of universal non-duality for a better and egalitarian society. He started Sanskrit School in Calicut and simultaneously took great interest in the activities of Brahma Samaj in that urban centre. This organisation known as Atmavidya Sangham, founded in 1920 by Vagbhatananda had been a major force of social change in Malabar. Like Narayanaguru, Vagbhatananda was also an eminent philosopher who followed the path of 724: 463:
According to Kurup,"Modern Kerala Karshaka Sangham incorporated the programme like inter-caste dining and stood against caste formalities and untouchability. However, Atmavidya Sangham even at present exists with some activities in Kerala. E. M. S. Namboodiripad has assessed the role of Vagbhatananda
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Vagbhatananda, who was married, died in October 1939. Kurup has described him as a "good combination of an erudite scholar, reformer, organiser, journalist and nationalist. ... His authority was the ancient wisdom of
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family, V. K. Gurukkal undertook his studies under M. K. Gurukkal and Parampath Rairu Nair in the traditional pattern of
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In 1917, Vagbhatananda founded the Atmavidya Sangham, whose principles he outlined in an Advaita treatise titled
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Building alternatives : the story of India's oldest construction workers' cooperative
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Some time after 1898, Vagbhatananda founded a school to teach
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This biographical article about an Indian activist is a
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Modern Kerala: Studies in Social and Agrarian Relations
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New Delhi, India: LeftWord. 506: 32:Vayaleri Kunhikkannan Gurukkal 1: 494: 338:Vayaleri kunhikannan Gurukkal 734:. You can help Knowledge by 369: 7: 467: 412: 269:Consecration at Aruvippuram 10: 847: 717: 479:Brahmananda Swami Sivayogi 599:Isaac & Williams 2017 299:Temple Entry Proclamation 62: 50: 27: 20: 811:Indian social reformers 652:, Mittal Publications, 458: 238:Kuriakose Elias Chavara 821:People from Thalassery 489:Potheri Kunjambu Vakil 377:was Born in 1885 near 243:E. M. S. Namboodiripad 112:Caste system in Kerala 831:Indian activist stubs 806:Activists from Kerala 354:religious leader and 82:Reformation in Kerala 387:guru- kula education 289:Guruvayur Satyagraha 279:Nair Service Society 218:Chempakaraman Pillai 208:V. T. Bhattathiripad 45:Kuthuparamba, Kerala 442:Sree Narayana Trust 274:Sree Narayana Trust 399:Advaita of Sankara 393:, logic and other 168:Sahodaran Ayyappan 153:Chattampi Swamikal 743: 742: 627:978-93-80118-46-8 558:, pp. 94, 97 484:Padmanabhan Palpu 335: 334: 284:Vaikom Satyagraha 228:Padmanabhan Palpu 70: 69: 838: 764: 757: 750: 726: 719: 702: 679:Social Scientist 662: 639: 602: 596: 590: 584: 578: 577:, pp. 98–99 572: 559: 553: 547: 541: 530: 529: 527: 525: 520:on 24 March 2016 514:"Execution Team" 510: 474:Ayyathan Gopalan 431:Ayyathan Gopalan 327: 320: 313: 233:C. V. Kunhiraman 173:Ayyathan Gopalan 93: 83: 72: 71: 57: 54:October 29, 1939 41: 39: 18: 17: 846: 845: 841: 840: 839: 837: 836: 835: 771: 770: 769: 768: 709: 691:10.2307/3517171 675:Kurup, K. K. N. 673: 670: 668:Further reading 665: 660: 644:Kurup, K. K. 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Index

Reformation in Kerala

Narayana Guru
Caste system in Kerala
Untouchability
Hindu reforms
Varna
Ayya Vaikundar
Ayyavu Swamikal
Chattampi Swamikal
Narayana Guru
Ayyankali
Sahodaran Ayyappan
Ayyathan Gopalan
Vagbhatananda
B. S. Sivayogi
Pandit Karuppan
T. K. Madhavan
M. P. Pillai
Kallingal Madathil Rarichan Moopan
V. T. Bhattathiripad
S. R. Pillai
Chempakaraman Pillai
G. P. Pillai
Padmanabhan Palpu
C. V. Kunhiraman
Kuriakose Elias Chavara
E. M. S. Namboodiripad
Kuroolli Chekon
Vakkom Moulavi

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