134:, in 1599. It was then printed in Germany again in 1610, 1614, and 1674. These editions relied upon the original Cologne edition of 1473. Later, in 1703, it was printed by J. A. Schmidt in a supplement for a treatise on libraries. It was then printed in English anonymously in 1832. Later, a French translation, along with the Latin text, appeared in 1856. It was first printed in the United States in 1861. Since 1888, it has been reprinted nearly twenty times. The edition of 1888 (London: Kegan Paul, Trench, & Co.) was the work of Ernest C. Thomas who spent 15 years establishing the text and translating it into English. His translation was published again in London in 1902 by Alexander Moring.
289:, chapter 4 starts out disparaging those clerks and clergy who treat books, and the wisdom they contain, with disdain. Written from the vantage point of a book (as are chapters 5 through 7), he states that "ye let go the lot of God which ye had first assumed, becoming companions of thieves." He then goes on to describe those clergy who are "vessels of virtue" as those who appreciate books. "Finally, by the knowledge of literature, we establish priests, bishops, cardinals, and the Pope, that all things in the ecclesiastical hierarchy may be fitly disposed". Here, de Bury is acknowledging that the
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the offices of
Chancellor and Treasurer, there was afforded to us, in consideration of the royal favour, easy access for the purpose of freely searching the retreats of books. In fact, the fame of our love of them had been soon winged abroad everywhere, and we were reported to burn with such desire for books, and especially old ones, that it was more easy for any man to gain our favour by means of books than of money.
325:
whatever they could steal from their famishing belly, or intercept from their half-covered body, they thought it the highest gain to spend in buying or correcting books." Here, as in the previous chapters, de Bury levels a strong indictment against the present status of his church in a way that is rarely seen prior to the
543:
Here, de Bury describes the practices for circulation control among the students of the college, using at times an open-stack rather than the dominant closed-stack system. He also talks about such innovations as a catalogue, lending terms, and open lending in the case where there are duplicate books.
386:
In chapter 9, we see in de Bury the general trend of the
Catholic Church during this time to recognize the wisdom of the Greek classical writers such as Plato, Ovid, Euclid and others. For de Bury and others like him, "we have always desired with more undoubting avidity to investigate the well-tested
49:
has been disputed. The controversy began because Bishop de Bury's biographer
Chambres neglects to mention the book at all in de Bury's biography. It was once thought that de Bury's chaplain, Robert Holkot, was the author and a substantial body of evidence was gathered to argue that this was the case.
495:
De Bury writes in chapter 16 that it is necessary for the church to write new tracts to protect itself against attack from "pagans and heretics". As proof of this, de Bury argues that the disciple Paul "Did more for building up the fabric of the Church by writing his holy epistles, than by preaching
369:
And indeed while we filled various offices to the victorious Prince and splendidly triumphant King of
England, Edward the Third from the Conquest—whose reign may the Almighty long and peacefully continue—first those about his court, but then those concerning the public affairs of his kingdom, namely
348:
ALMIGHTY AUTHOR AND LOVER OF PEACE, scatter the nations that delight in war, which is above all plagues injurious to books. For wars being without the control of reason make a wild assault on everything they come across, and, lacking the check of reason they push on without discretion or distinction
220:
And this treatise (divided into twenty chapters) will clear the love we have had for books from the charge of excess, will expound the purpose of our intense devotion, and will narrate more clearly than light all the circumstances of our undertaking. And because it principally treats of the love of
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According to de Bury, those who require specialized knowledge because of their position should be the one who appreciate books the most. "Wherefore princes and prelates, judges and doctors, and all other leaders of the commonwealth, as more than others they have need of wisdom, so more than others
269:
In chapter 3, de Bury argues that the value of a book is beyond what it costs to produce it. Instead, he argues that the price of a book should be whatever the purchaser can afford, unless he can purchase it at a lower price. For de Bury, books contain wisdom and truth and, therefore, they should
41:
were "to encourage the pursuit of learning contained in books; to justify the time and money spent on them; and to give practical advice for the formation of running of a library." Written in Latin, as was the custom of the day, it is separated into twenty chapters, each covering a different topic
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For instance, he states that, under the appointment of the “Master,” five scholars would be placed in charge of the entire collection, with three “keepers” designated to lend books out; another three would be appointed annually to review the collection and ensure that all books were accounted for.
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In chapter 13, de Bury makes the observation that the true purpose of the ancient Greek fables was to make learning easy and more palpable for children and some adults. Therefore, as an educational tool, the ancient fables should still be studied and read. "Accordingly the wisdom of the ancients
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In chapter 6, de Bury describes the life of the religious mendicant, members of religious orders who rely upon charity and forgo all possessions. Here, de Bury argues that mendicants are too tempted by fine food, luxurious garments, and grand housing while books are considered superfluous. "And
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In chapter 5, de Bury laments about the direction the monastic orders have taken. In previous times, monks were known for their love of books, and their devotion to both their creation and study. De Bury feels that monks have abandoned practice this and replaced quiet study with manual labor.
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Here de Bury argues that through books, society can be perpetually improved by building upon the knowledge of the previous generation. "What would Vergil, the chief poet among the Latins, have achieved, if he had not despoiled
Theocritus, Lucretius, and Homer, and had not ploughed with their
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In chapter 1, de Bury explains how knowledge and wisdom is passed down from generation to generation in books. "In books I find the dead as if they were alive; in books I forsee things to come; in books warlike affairs are setforth; from books come forth the laws of peace".
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In this chapter de Bury describes his plan for his library after his death. Although it was never to come to fruition, he wanted it to be known that he wished "to be found in perpetual charity a Hall" in Oxford
University where he could donate his library.
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Chapter 2 describes the relationshipship between riches, truth, and love and how all three relate to books. "Whoever therefore claims to be zealous of truth, of happiness, of wisdom or knowledge, aye even of the faith, must needs become a lover of books."
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by stating that he does not deny that his collecting habits were not done out of vanity nor can he deny that he may have been zealous in his habits. However, in the end, he states that "the object of our love is honourable and our intention upright."
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Like all bibliophiles, de Bury argues in this chapter that books must be cared for appropriately and gives a detailed account of how they should be used. "In the first place as to the opening and closing of books, let there be due moderation".
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ought they to show zeal for the vessels of wisdom." (de Bury, p. 131) De Bury continues, "The history of the Greeks as well as Romans show that there were no famous princes among them who were devoid of literature."
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De Bury argues in this chapter that books of literature, science, and reason are better to study than a strict curriculum of law books. "Law indeed encourages rather than extinguishes the contentions of mankind."
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438:, de Bury argues that to full appreciate a book, a person should also study grammar. "e noticed plainly how much the defective knowledge even of a single word hinders the understanding".
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In this chapter, de Bury again argues that the love of wisdom and the love of books are one and the same. "In books we climb mountains and scan the deepest gulfs of the abyss".
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In his most revealing chapter, de Bury recounts how his position within the church and government of the Crown enabled him to obtain books through a sort of benign bribery.
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In the final chapter written from the perspective of a book, de Bury discusses the effect of war upon books and how many ancient and present texts were lost.
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devised a remedy by which to entice the wanton minds of men by a kind of pious fraud, the delicate
Minerva secretly lurking beneath the mask of pleasure."
670:
Mierow, Charles
Christopher (October 1930). "Mediaeval Latin Vocabulary, Usage, and Style: As Illustrated by the Philobiblon (1345) of Richard de Bury".
293:, and many of the clergy in England, had for many years a distrust of non-liturgical books, especially the Greeks classics, which were deemed "pagan".
50:
Today, however, most experts agree that the work is indeed de Bury's, chiefly due to the revealing and autobiographical nature of the book.
731:. The text and translation of E. C. Thomas, edited with a foreword by Michael MacLagan. New York: Barnes & Noble, pp. xxxvii–liv
309:"Flocks and fleece, crops and granaries, leeks and potherbs, drink and goblets, are nowadays the reading and study of the monks".
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18. Showeth that we have collected so great Store of Books for the common
Benefit of Scholars and not only for our own Pleasure
70:, using at times an open-stack rather than the dominant closed-stack system. Fifteenth-century scholars cited the work often.
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Showeth that we have collected so great Store of Books for the common
Benefit of Scholars and not only for our own Pleasure
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Quemadmodum namque in scriptoribus annalium considerare non-est difficile quod semper posterior praesupponit priorem.
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version of the Bible so frequently that these quotations make up approximately one-fourteenth of the entire book.
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in 1483, and the third in Paris in 1500. Nearly a hundred years passed before it was printed again in England by
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In the Prologue, de Bury recounts in a flourish of language why and how he came to write the book, ending with:
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De quorum laboribus hodie in plerisque splendent monasteriis illa sacra gazophylacia, cherubicis libris plena.
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books, we have chose after the fashion of the ancient Romans fondly to name it by a Greek word, Philobiblon.
106:: "it is the sole memorial of one who loved books so much in an age and country that loved them so little."
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9. How although we preferred the Works of the Ancients we have not condemned the Studies of the Moderns
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be purchased at all reasonable costs. "o dearness of price ought to hinder a man from buying books".
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How although we preferred the Works of the Ancients we have not condemned the Studies of the Moderns
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Fiebat ad nos desideratus accessus vasorum scientiae et volatus multifarious voluminum optimorum.
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The Love of Books being the Philobiblon of Richard de Bury newly translated by Ernest C. Thomas
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Per quod universis evidenter ostenditur nullum posse rempublicam debite regere sine libris.
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is a collection of essays concerning the acquisition, preservation, and organization of
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for one of his works, and Mathaus Hummel read from it during the opening of the
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744:. (The King's Classics.) London: Alexander Moring, the De La More Press; p. xv
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Antiquorum tamen examinatos labors securiori aviditate cupivimus perscrutari.
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8. Of the numerous Opportunities we have had of collecting a store of books
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Of the numerous Opportunities we have had of collecting a store of books
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12. Why we have caused Books of Grammar to be so diligently prepared
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Chapter 1: That the Treasure of Wisdom is chiefly contained in Books
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Richard D'aungerville de bury, 1287–1345 (England, Bishop of Durham)
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Richard D'aungerville de bury, 1287–1345 (England, Bishop of Durham)
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Richard D'aungerville de bury, 1287–1345 (England, Bishop of Durham)
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11. Why we have preferred Books of Liberal Learning to Books of Law
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16. That it is meritorious to write new Books and to renew the old
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Longe namque diligentius librum quam calcium convenit conservari.
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has been printed numerous times since. The first printing was in
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Why we have caused Books of Grammar to be so diligently prepared
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Why we have preferred Books of Liberal Learning to Books of Law
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is "one of the longest extant medieval texts on the subject of
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20. An Exhortation to Scholars to requite us by pious Prayers
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4. The Complaint of Books against the Clergy already promoted
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That it is meritorious to write new Books and to renew the old
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13. Why we have not wholly neglected the Fables of the Poets
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Tunc enim proculdubio libris et studio propensius vacaretis.
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3. What we are to think of the price in the buying of books
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Caeterum iam de clericis, qui sunt vasa virtutis, loquamur.
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New York, 1889: Part Third – Introductory Matter And Notes
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The Complaint of Books against the Clergy already promoted
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2. The degree of Affection that is properly due to Books
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An Exhortation to Scholars to requite us by pious Prayers
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That the Treasure of Wisdom is chiefly contained in Books
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Why we have not wholly neglected the Fables of the Poets
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What we are to think of the price in the buying of books
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19. Of the Manner of lending all our Books to Students
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shortly before his death in 1345. The purposes of the
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The Love of Books: the Philobiblon of Richard de Bury
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17. Of showing due Propriety in the Custody of Books
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5. The Complaint of Books against the Possessioners
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The degree of Affection that is properly due to Book
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Whether or not de Bury was the actual author of the
522:Ut ipsi libri et singuli eorundem communes fierent
475:Montes scandimus, abyssorum voragines perscrutamur
200:Of the Manner of lending all our Books to Students
313:6. The Complaint of Books against the Mendicants
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194:Of showing due Propriety in the Custody of Books
158:The Complaint of Books against the Possessioners
102:As to de Bury's legacy, it was said about the
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989:New York, 1889: Part Second – English Version
161:The Complaint of Books against the Mendicants
490:Scribit iustos in libro viventium Deus ipse.
429:Cum liborum lectionibus foveremur assidue...
413:Sunt enim utilia, sicut scorpio in theriaca.
469:15. Of the advantages of the love of Books
452:14. Who ought to be special Lovers of Books
434:In chapter 12, the shortest chapter in the
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538:In primis enim libros omnes et singulos.
496:by word of mouth to Jews and Gentiles."
391:10. Of the Gradual Perfecting of Books
333:7. The Complaint of Books against Wars
248:Liborum necesse est se faciat amatorem.
185:Who ought to be special Lovers of Books
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188:Of the advantages of the love of Books
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232:In libris mortuos quasi vivos invenio
18:14th-century text by Richard de Bury
984:New York, 1889: Pars Prima – Textus
944:"The Book Arts and Bookbinding Web"
285:One of the longest chapters in the
164:The Complaint of Books against Wars
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13:
173:Of the Gradual Perfecting of Books
80:, borrowed a whole chapter of the
30:, written by the medieval English
14:
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705:Martin, Sheridan Spiegel (1986).
647:Martin, Sheridan Spiegel (1986).
589:Martin, Sheridan Spiegel (1986).
349:to destroy the vessels of reason.
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114:Originally written in 1345, the
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58:According to one scholar, the
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729:Philobiblon Richard de Bury
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620:(1): 73–81. 27 March 2004.
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825:de Bury, 1970, pp. 81–82
1152:Collection (publishing)
1076:Illuminated manuscripts
740:Richard de Bury (1902)
339:Vasa destruunt rationis
122:in 1473, the second at
77:The Imitation of Christ
709:(Thesis). p. 24.
651:(Thesis). p. 28.
593:(Thesis). p. 23.
553:De bury concludes the
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86:University of Freiburg
68:Durham College, Oxford
1521:Intellectual property
1147:Volume (bibliography)
626:10.1300/J114v19n01_12
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727:De Bury, R. (1970).
1622:Medieval literature
946:. 20 November 1996.
672:Classical Philology
1558:World Book Capital
132:Bodley's Librarian
64:library management
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1436:Coffee table book
1267:Bookworm (insect)
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1541:Preservation
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1452:Banned books
1205:Bibliophilia
1190:Bibliography
1120:advance copy
1103:instant book
1071:Illustration
1054:dust jackets
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1474:Book curses
1350:Netherlands
1220:Bookselling
1195:Bibliomania
1178:Bestsellers
1166:Consumption
1157:Book series
1142:Typesetting
555:Philobiblon
327:Reformation
287:Philobiblon
116:Philobiblon
104:Philobiblon
93:Philobiblon
82:Philobiblon
60:Philobiblon
47:Philobiblon
39:Philobiblon
32:bibliophile
1617:1345 works
1611:Categories
1419:audiobooks
1318:By country
1271:Furniture
1262:Digitizing
1257:Collecting
1247:Censorship
1230:book towns
1115:Publishing
1098:incunabula
1037:Production
562:References
54:Background
1489:Book tour
1462:incidents
1394:miniature
1389:fictional
1275:bookcases
1215:Bookmarks
1130:paperback
1125:hardcover
715:303446130
692:162380028
657:303446130
634:220387625
599:303446130
403:heifer?"
142:Prologue
1586:Category
1499:Dog ears
1415:Formats
1411:Grimoire
1404:textbook
1355:Pakistan
1302:literacy
1280:bookends
1199:tsundoku
1083:Printing
711:ProQuest
653:ProQuest
595:ProQuest
213:Prologue
208:Synopsis
1576:Outline
1536:Outline
1445:Related
1385:Genres
1335:Germany
1309:Reviews
1297:Reading
1287:Library
1235:history
1093:history
1088:edition
1066:Editing
1044:Binding
120:Cologne
97:Vulgate
1596:Portal
1509:scroll
1424:Ebooks
1399:pop-up
1330:France
1325:Brazil
1225:blurbs
1173:Awards
1061:Design
1049:Covers
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632:
597:
124:Speyer
1531:Novel
1514:codex
1429:Folio
1379:Other
1360:Spain
1345:Japan
1340:Italy
1252:Clubs
1030:Books
688:S2CID
630:S2CID
28:books
1526:ISBN
1467:Nazi
1240:used
1183:list
1137:Size
91:The
680:doi
622:doi
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