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Taoism in Korea

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While these were written to encourage Koreans to practice inner alchemy for the sake of immortality (i.e., deliverance from the corpse), they also re-envision and broaden the meaning of Korean religious history by reiterating nativist and folk traditions about the role of Korean mountain recluses and
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may be viewed as a Taoist parable. The exact origin, despite various theories by historians, is in question because the royal records maintained by the early Korean kingdoms were destroyed during the two occasions in which the royal libraries were burned by invading Chinese armies. Later attempts to
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In the 16th to 18th centuries, Taoism flourished, as literati, monks, private scholars (sarim), and even women, studied and practiced Taoist meditation and inner alchemy (naedan/Danhak) and produced hagiographic and anecdotal accounts of their Taoist contemporaries and forebears. The most important
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Taoism's effects have been limited because of a lack of an institutional or political base, rejected by Confucian and Buddhist elites. Some modern scholars, however, are calling for a more critical reading of Confucianized histories, study of alternative sources, and a broader definition of Taoism,
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can be described as Neo-Confucianism, although not popular among the common people. At least at the start of the dynasty, Taoist literature was quite popular among groups of the intelligentsia. These writings on Taoism were predominantly from a Confucian perspective. However, there was a growing
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Starting December 2013 and ending in March 2014, the National Museum of Korea held an exhibit dubbed, "Taoist Culture in Korea: The Road to Happiness." The exhibit featured hundreds of pieces of Taoist art and other artifacts from earlier dynasties and kingdoms. One of the few notable artifacts
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Taoism has been absorbed into the traditional Korean vision of the world, a world view in which shamanistic, Confucian, Buddhist, and Taoist elements are so intimately intertwined that often only a scholar can distinguish which is which.
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Since the late Joseon dynasty, Taoism has been marginalized not only by the Korean Royal Court, Confucians, and Buddhists but also by society as a whole. Due to such a history, only a handful of Taoists exist throughout Korea today.
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Very little writing on Taoism survived prior to the 20th century. Until recently, Taoism in Korea received little attention from scholars, usually only described as a "romantic influence" or "literary theme" within other contexts.
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and Confucian institutions, temples, and ceremonies. The Taoist practice in Korea developed, somewhat in contrast to China, as an esoteric meditative practice in the mountains taught by the "mountain masters" or "mountain sages".
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in 738 from the Tang emperor, left the most substantial legacy of Taoism. Silla scholars went to China to study Taoism, and Lao-tzu was tested in civil service examinations.
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Silla Taoism concentrated on the practice and training of one's mind or self-discipline. Its most distinctive mark can be found in the
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present at the exhibition was the Baekje Gilt-Bronze Incense Burner, which is known for its heavy influence from Buddhism and Taoism.
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of these accounts known to date are four anecdotal biographies of immortals (Sason chon) in the collected writings of
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One of Korea's well-known founding myths in which a tiger and a bear seek to become human during an encounter with
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study the history and philosophy of Korean Taoism were suppressed during the Joseon kingdom which embraced only
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Korean Taoism and Korean folk religion from this point onwards had some religious groups believing in the
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as much as Buddhists. Subsequently, the presence of Taoism shrank noticeably, and during the 1592
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dynasty, Buddhism dominated Korea, subsuming other religions and philosophies, including Taoism.
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Some Taoist beliefs spread from Goguryeo to other places in Korea that last to the modern day.
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against Taoism, and Taoism began to be perceived as "heretical". However, Taoists were not as
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to find more extensive presence of Korean Taoist ritual practices and positive valuations.
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and other native Korean religious practices taken from antiquity to current times.
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Korean Taoism was influenced by Confucianism and ancient Chinese folk religion.
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kingdom. These were eagerly welcomed by the Goguryeo's king and his minister
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earthbound immortals in the maintenance and protection of Korean society.
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folk beliefs and practices, but it was also influenced by Korean Taoism.
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Session 73: Taoism: The Forgotten Strand in Korea's Religious Heritage
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Broadly speaking, Taoism, Confucianism and Buddhism infused native
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Modern Korean Taoist organizations are often heavily inspired by
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Exhibition on Taoist Culture in Korea: the road to happiness
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Way of the Celestial Masters#The Southern Celestial Masters
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kingdom as the national religion and the dominance of
49:. Unsourced material may be challenged and removed. 2004: 1726:Taoism enjoyed its greatest popularity during the 1559:, but Buddhism dominated official thought during 2152: 2140:Taoist Culture in Korea: The Road to Happiness 2000: 1998: 1996: 1994: 1992: 1990: 1988: 1599:Taoism first arrived in Korea in 624. Emperor 1859:is the Korean religion with more presence in 1455: 522: 1661:as roughly synonymous beings) as a thinking 1985: 1824:Evidence of Taoist revival can be seen in 1462: 1448: 529: 515: 1611:, sent a Taoist preacher and literature, 109:Learn how and when to remove this message 1589: 1473: 1878:beliefs, and sometimes syncretize with 1782:, Taoism was systematically abolished. 2153: 2087:scholar wrote many articles on Taoism. 2041:(3rd ed.). Donn Mills, Ontario: 2011:. 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Bu'er 1178:Chen Tuan 1130:Guo Xiang 1097:Zhang Jue 1069:Lie Yukou 901:Huahujing 866:Huainanzi 738:Practices 689:True form 443:Mugunghwa 405:Taekwondo 359:Mythology 1965:46661540 1886:See also 1788:Heo Gyun 1772:factions 1621:Goguryeo 1617:Zhuangzi 1595:Goguryeo 1549:Totemism 1524:Buddhist 1504:Buddhism 1294:Wuliupai 1216:Zhu Quan 1102:Zhang Lu 936:Theology 880:Xiang'er 859:Zhuangzi 763:Alchemy 587:Concepts 546:a series 544:Part of 374:Clothing 369:Holidays 364:Folklore 221:Painting 190:Religion 180:Language 173:Diaspora 135:a series 133:Part of 2090:Hwadam 1912:Tonghak 1849:Taegeuk 1830:Tonghak 1798:liturgy 1716:Hwarang 1532:Hwanung 1520:animism 1487:Taegeuk 1256:Xuanxue 1239:Schools 1225:Fangshi 1145:Ge Hong 1117:Wang Bi 1107:Ge Xuan 1039:Li Hong 1034:Guan Yu 1017:Chang'e 922:Daozang 915:Baopuzi 845:I Ching 683:Zhenren 645:Bianhua 577:History 572:Outline 483:Taegeuk 467:Aegukga 455:Aegukka 436:Arirang 427:Symbols 411:Ssireum 352:Banchan 342:Cuisine 326:Theater 294:K-drama 277:Webtoon 216:Pottery 163:History 153:Society 83:scholar 2085:Silhak 2049:  1963:  1953:  1892:Taoism 1855:, and 1757:Joseon 1751:Goryeo 1744:T'aeil 1740:Samgye 1736:Yejong 1722:Goryeo 1686:Baekje 1680:Baekje 1663:divine 1629:Kangso 1565:Goryeo 1508:Goryeo 1495:Taoism 1481:, the 1112:He Yan 1092:Gan Ji 1052:People 784:Bugang 775:Waidan 768:Neidan 660:Wu wei 637:Wuxing 554:Taoism 395:Sports 380:Hanbok 347:Kimchi 300:Music 272:Manhwa 265:Poetry 168:People 137:on the 85:  78:  71:  64:  56:  1697:Silla 1692:Silla 1613:Laozi 1605:China 1601:Gaozu 1561:Silla 1059:Laozi 990:Houtu 887:Liezi 838:Texts 668:Ziran 631:Bagua 618:Taiji 478:Flags 334:Other 319:K-pop 314:South 309:North 284:Media 260:South 255:North 243:South 238:North 228:Dance 90:JSTOR 76:books 2047:ISBN 1979:link 1961:OCLC 1951:ISBN 1832:and 1742:and 1655:and 1653:Tian 1648:Tian 1645:(or 1615:and 1563:and 1551:and 1498:or " 820:Fulu 802:Bigu 797:Diet 723:and 712:Shen 700:Jing 675:Xian 611:Wuji 233:Film 62:news 1842:bok 1684:In 1670:god 1651:or 1643:Tao 1607:'s 814:Art 791:Chu 721:Hun 652:Fan 598:Tao 387:Tal 211:Art 45:by 2157:: 2033:; 2029:; 2017:^ 1987:^ 1975:}} 1971:{{ 1959:. 1926:^ 1867:. 1838:su 1828:, 1658:Di 1635:. 1631:, 1575:. 1500:Do 725:po 706:Qi 604:De 548:on 469:" 457:" 2055:. 1981:) 1967:. 1463:e 1456:t 1449:v 1288:) 805:) 799:( 530:e 523:t 516:v 465:" 453:" 438:" 434:" 112:) 106:( 101:) 97:( 87:· 80:· 73:· 66:· 39:.

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