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changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!
658:
Ibn ʿAbbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's
Messenger (ﷺ) is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians)
693:
of his book: chronological and geographical inaccuracies and contradictions, theological impossibilities (anthropomorphic expressions, stories of fornication and whoredom, and the attributing of sins to prophets), as well as lack of reliable transmission
711:. Ibn Hazm's arguments had a major impact on Muslim literature and scholars, and the themes that he raised concerning tahrif and other polemical ideas were modified slightly by some later authors. The
764:
To add to or delete a sentence or discourse in a manner that distorts the original meaning. For example, according to Muslim tradition, the Jews altered the incident of the migration of
623:
instead of the authentic Mosaic one, which is why Tabari made the distinction of referring to the Torah of his time as "The Torah that they possess today" Tabari says elsewhere in his
761:
To deliberately interpret something in a manner that is opposite to the author's intention. To distort the pronunciation of a word to such an extent that the word changes completely.
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interpretations of the previous revelations of God, known as “Tahrif al-Mana”. This concept holds that earlier revelations have been misinterpreted rather than textually altered.
1134:
1144:
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Nickel, Gordon (1 January 2007). "Early Muslim
Accusations of Taḥrīf:Muqātil Ibn Sulaymān's Commentary On Key Qur'anic Verses". In Thomas, David (ed.).
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Ibn Hazm explains how the falsification of the Torah could have taken place while only one copy of the Torah existed, kept by the
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2:79) and ibn Abbas made some statements that imply he believed the scriptures of ‘the people of the book’ were distorted. In
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was the author of the Torah. He systematically organised the arguments against the authenticity of the
Biblical text in the
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Brann, Ross (2009). "CHAPTER TWO. An
Andalusi-Muslim Literary Typology of Jewish Heresy and Sedition".
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To translate a word that has two meanings in the meaning that is against the context. For example, the
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735:, claimed that the existing Gospels were created and changed after the original Gospel was lost.
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in his Tafsir, 2:79. Some academics doubt this as a true mention of tahrif. The 9th century
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and ignorant Jews. Tabari suspected that the Jews of his time were using this different
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To raise questions about something clear to create uncertainty or change it completely.
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claimed that the Jews and
Christians had misinterpreted the interpretations of the
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631::42 that the Jews had introduced falsehood with their own hands in the Torah.
524:. The term is also used to refer to what Muslims consider to be the corrupted
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Muslim
Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm
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The corruption of the
Biblical text was elaborated more extensively by
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so that no one could prove that
Abraham had any relationship with the
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Islamic term for claimed alterations to holy books preceding the Quran
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to refer to believed alterations made to the previous revelations of
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was translated as "son" whereas it also meant "servant" and "slave".
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An
Andalusi-Muslim Literary Typology of Jewish Heresy and Sedition
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1070:"Early Debates on the Integrity of the Qur'ān: A Brief Survey"
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1055:, 2nd ed., vol. 1, (Lahore: Faran Foundation, 1986), p. 252
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Tahrif has also been advocated by
Quranist Muslims such as
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The origins of Tahrif are debated. In the 8th century,
677:"corruption of the text". Ibn Hazm rejected claims of
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in the 11th century, who popularized the concept of
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985:. Princeton University Press. pp. 54–90.
781:word used for Jesus that is equivalent to the
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1135:Corruption in the Bible: The Muslim Stance
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607:that had been lost and then restored by
1016:: The Jews in the Middle Ages, p. 146,
815:Categories of New Testament manuscripts
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978:
855:Textual variants in the New Testament
502:—specifically those that make up the
1034:"Videos: Submission, Rashad Khalifa"
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757:writes about four types of tahrif:
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599:believed that there was a genuine
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886:10.1163/ej.9789004155589.i-421.53
840:Internal consistency of the Bible
584:. This concept is referred to as
1145:What the Gospels Mean to Muslims
552:that the Jews had distorted the
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634:It is worthy to note that some
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913:. Leiden: Brill. p. 111.
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877:The Bible in Arab Christianity
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1:
909:Lazarus-Yafeh, Haza (2000).
595:, the early quranic exegete
7:
880:. Brill. pp. 207–224.
825:Great and abominable church
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744:previous revelations of God
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10:
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719:narrated a debate between
1160:Islam and other religions
1117:Al Itqan Fi Ulum Al Quran
967:The Encyclopedia of Islam
636:companions of the Prophet
544:claimed in his tafsir on
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494:, is a term used by most
1014:Under Crescent and Cross
991:10.1515/9781400825240.54
860:
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733:8th Imam of the Twelvers
1140:Is The Bible Corrupted?
654:, he is quoted saying:
556:and removed mention of
492:corruption of the Bible
820:Criticism of the Quran
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615:Torah created by the
87:Birmingham manuscript
72:Samarkand Kufic Quran
742:, who believed that
542:Muqatil ibn Sulayman
1165:Islamic terminology
1066:Modarressi, Hossein
831:equivalent doctrine
709:Temple in Jerusalem
488: 'distortion'
835:Islamic holy books
810:Biblical inerrancy
705:Aaronic priesthood
664:Sahih Bukhari 7363
336:Biblical parallels
82:Topkapi manuscript
1052:Tadabbur-i-Qur'an
1047:Amin Ahsan Islahi
1000:978-1-4008-2524-0
943:978-9-004-10034-3
895:978-90-474-1170-3
755:Amin Ahsan Islahi
681:and posited that
679:Mosaic authorship
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570:al-Qasim al-Rassi
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319:Hermeneutics
272:Translations
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729:Ali al-Rida
721:Ali al-Rida
629:al-Baqara 2
548::79 of the
546:al-Baqara 2
324:Esotericism
202:Eschatology
66:Manuscripts
60:Historicity
1154:Categories
1076:(77): 13.
920:9004112111
725:catholicos
580:, and the
518:, and the
412:Shi’a view
329:Abrogation
142:Muqatta'at
1090:0585-5292
627:of Quran
613:different
597:al-Tabari
530:Christian
397:Criticism
377:Inerrancy
290:Ahmadiyya
100:Divisions
1068:(1993).
804:See also
723:and the
715:scholar
689:and the
671:ibn Hazm
662:—
638:such as
568:scholar
558:Muhammad
425:Category
407:Quranism
306:Exegesis
190:Parables
185:Miracles
163:Prophets
1098:1595789
969:, BRILL
779:Aramaic
766:Abraham
707:of the
697:tawatur
560:in the
496:Muslims
485:transl.
390:Related
285:English
258:Qira'at
246:Tarteel
221:Reading
197:Science
180:Legends
173:Animals
156:Content
122:Medinan
33:History
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911:Tahrif
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829:Mormon
783:Arabic
731:, the
727:where
640:Uthman
625:Tafsir
621:Tawrat
617:rabbis
601:Tawrat
574:Tawrat
554:Tawrat
536:Origin
526:Jewish
516:Psalms
508:, the
505:Tawrat
477:Arabic
471:Taḥrīf
241:Tajwid
117:Meccan
1094:JSTOR
861:Notes
845:Naskh
771:Kaaba
750:Types
605:Moses
582:Injil
578:Zabur
566:Zaydi
562:Quran
550:Quran
521:Injil
511:Zabur
490:) or
481:تحريف
372:I'jaz
253:Ahruf
229:Qāriʾ
168:Women
107:Surah
23:Quran
1086:ISSN
1018:ISBN
995:ISBN
957:2:42
939:ISBN
915:ISBN
890:ISBN
683:Ezra
609:Ezra
528:and
314:List
280:List
234:Hifz
136:Juz'
131:Āyah
112:List
41:Waḥy
1078:doi
987:doi
882:doi
792:ibn
787:ابن
603:of
514:or
500:God
207:God
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