Augustine of Hippo

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Catholics, but all attempts failed. The harsh realities Augustine faced can be found in his Letter 28 written to bishop Novatus around 416. Donatists had attacked, cut out the tongue and cut off the hands of a Bishop Rogatus who had recently converted to Catholicism. An unnamed count of Africa had sent his agent with Rogatus, and he too had been attacked; the count was "inclined to pursue the matter." Russell says Augustine demonstrates a "hands-on" involvement with the details of his bishopric, but at one point in the letter, he confesses he does not know what to do. "All the issues that plague him are there: stubborn Donatists, Circumcellion violence, the vacillating role of secular officials, the imperative to persuade, and his own trepidations." The empire responded to the civil unrest with the law and its enforcement, and thereafter, Augustine changed his mind about using verbal arguments alone. Instead, he came to support the state's use of coercion. Augustine did not believe the empire's enforcement would "make the Donatists more virtuous" but he did believe it would make them "less vicious."

1145: 3791:, Augustine wrote he felt the existence of slavery was a punishment for the existence of sin, even if an individual enslaved person committed no sin meriting punishment. He wrote: "Slavery is, however, penal, and is appointed by that law which enjoins the preservation of the natural order and forbids its disturbance." Augustine believed slavery did more harm to the slave owner than the enslaved person himself: "the lowly position does as much good to the servant as the proud position does harm to the master." Augustine proposes as a solution to sin a type of cognitive reimagining of one's situation, where slaves "may themselves make their slavery in some sort free, by serving not in crafty fear, but in faithful love," until the end of the world eradicated slavery for good: "until all unrighteousness pass away, and all principality and every human power be brought to nothing, and God be all in all." 1485: 4279: 1752: 4951: 4134: 1846: 3898: 22638: 1245:. He realises that the pears were "tempting neither for its colour nor its flavour" - he was neither hungry nor poor, and he had enough of fruit which were "much better". Over the next few chapters, Augustine agonises over this past sin of his, recognising that one does not desire evil for evil's sake. Rather, "through an inordinate preference for these goods of a lower kind, the better and higher are neglected". In other words, man is drawn to sin when grossly choosing the lesser good over a greater good. Eventually, Augustine concludes that it was the good of the "companionship" between him and his accomplices that allowed him to delight in this theft. 3076: 4035:, "When Roman soldiers came calling, some of the officials handed over the sacred books, vessels, and other church goods rather than risk legal penalties" over a few objects. Maureen Tilley says this was a problem by 305, that became a schism by 311, because many of the North African Christians had a long established tradition of a "physicalist approach to religion." The sacred scriptures were not simply books to them, but were the Word of God in physical form, therefore they saw handing over the Bible, and handing over a person to be martyred, as "two sides of the same coin." Those who cooperated with the authorities became known as 5160:

and above those things to which it is to be preferred; under Him by whom it ought to be ruled, above those things which it ought to rule. For it does many things through vicious desire, as though in forgetfulness of itself. For it sees some things intrinsically excellent, in that more excellent nature which is God: and whereas it ought to remain steadfast that it may enjoy them, it is turned away from Him, by wishing to appropriate those things to itself, and not to be like to Him by His gift, but to be what He is by its own, and it begins to move and slip gradually down into less and less, which it thinks to be more and more." ("

3513: 3716:. Free will was not intended for sin, meaning it is not equally predisposed to both good and evil. A will defiled by sin is not considered as "free" as it once was because it is bound by material things, which could be lost or be difficult to part with, resulting in unhappiness. Sin impairs free will, while grace restores it. Only a will that was once free can be subjected to sin's corruption. After 412, Augustine changed his theology, teaching that humanity had no free will to believe in Christ but only a free will to sin: "I in fact strove on behalf of the free choice of the human 'will,' but God's grace conquered" ( 3592: 3105:) and the invisible (the souls of those in the Church, who are either dead, sinful members or elect predestined for Heaven). The former is the institutional body established by Christ on earth which proclaims salvation and administers the sacraments, while the latter is the invisible body of the elect, made up of genuine believers from all ages, who are known only to God. The Church, which is visible and societal, will be made up of "wheat" and "tares", that is, good and wicked people (as per Mat. 13:30), until the end of time. This concept countered the Donatist claim that only those in a 1417: 1613:. During this latter part of Augustine's life, he helped lead a large community of Christians against different political and religious factors which had a major influence on his writings. Possidius admired Augustine as a man of powerful intellect and a stirring orator who took every opportunity to defend Christianity against its detractors. Possidius also described Augustine's personal traits in detail, drawing a portrait of a man who ate sparingly, worked tirelessly, despised gossip, shunned the temptations of the flesh, and exercised prudence in the financial stewardship of his see. 67: 1547:, to which he had formerly adhered. He preached around 6,000 to 10,000 sermons when he was alive; however, there are only around 500 sermons that are accessible today. When Augustine preached his sermons, they were recorded by stenographers. Some of his sermons would last over one hour and he would preach multiple times throughout a given week. When talking to his audience, he would stand on an elevated platform; however, he would walk towards the audience during his sermons. When he was preaching, he used a variety of rhetorical devices that included 3550:, saying that Christ's statement, "This is my body" referred to the bread he carried in his hands, and that Christians must have faith the bread and wine are in fact the body and blood of Christ, despite what they see with their eyes. For instance, he stated that "He walked here in the same flesh, and gave us the same flesh to be eaten unto salvation. But no one eats that flesh unless first he adores it; and thus it is discovered how such a footstool of the Lord's feet is adored; and not only do we not sin by adoring, we do sin by not adoring." 1681: 3334: 1359: 3470:, or the belief God chooses some people for damnation as well as some for salvation. Catholic scholars tend to deny he held such a view while some Protestants and secular scholars have held that Augustine did believe in double predestination. About 412, Augustine became the first Christian to understand predestination as a divine unilateral pre-determination of individuals' eternal destinies independently of human choice, although his prior Manichaean sect did teach this concept. Some Protestant theologians, such as 3239: 1813: 23080: 5336:

guilty in acts of uncleanness with another's husband or wife, but any unlawful lusts whatever, which cause the soul to make a bad use of the body to wander from the law of God, and to be ruinously and basely corrupted, a man may, without crime, put away his wife, and a wife her husband, because the Lord makes the cause of fornication an exception; which fornication, in accordance with the above considerations, we are compelled to understand as being general and universal.

4111:, on the other hand, says there is a fundamental inconsistency between Augustine's political thought and "his final position of approval of the use of political and legal weapons to punish religious dissidence" and others have seconded this view. Brown asserts that Augustine's thinking on coercion is more of an attitude than a doctrine since it is "not in a state of rest," but is instead marked by "a painful and protracted attempt to embrace and resolve tensions." 23086: 4069:

confesses that he changed his mind because of "the ineffectiveness of dialogue and the proven efficacy of laws." He had been worried about false conversions if force was used, but "now," he says, "it seems imperial persecution is working." Many Donatists had converted. "Fear had made them reflect, and made them docile." Augustine continued to assert that coercion could not directly convert someone, but concluded it could make a person ready to be reasoned with.

3787:, he presents the development of slavery as a product of sin and as contrary to God's divine plan. He wrote that God "did not intend that this rational creature, who was made in his image, should have dominion over anything but the irrational creation – not man over man, but man over the beasts". Thus he wrote that righteous men in primitive times were made shepherds of cattle, not kings over men. "The condition of slavery is the result of sin", he declared. In 1838: 25926: 17297: 15825: 3652:. The doctrine of illumination claims God plays an active and regular part in human perception and understanding by illuminating the mind so human beings can recognize intelligible realities God presents (as opposed to God designing the human mind to be reliable consistently, as in, for example, Descartes's idea of clear and distinct perceptions). According to Augustine, illumination is obtainable to all rational minds and is different from other forms of 17287: 1854: 1637:. The Vandals besieged Hippo in the spring of 430 when Augustine entered his final illness. According to Possidius, one of the few miracles attributed to Augustine, the healing of an ill man, took place during the siege. Augustine has been cited to have excommunicated himself upon the approach of his death in an act of public penance and solidarity with sinners. Spending his final days in prayer and repentance, he requested the penitential 23092: 9426:: "Aliquando eo usque pervenit haec libidinosa crudelitas vel libido crudelis, ut etiam sterilitatis venena procuret et si nihil valuerit, conceptos fetus aliquo modo intra viscera exstinguat ac fundat, volendo suam prolem prius interire quam vivere, aut si in utero iam vivebat, occidi ante quam nasci. Prorsus si ambo tales sunt, coniuges non sunt; et si ab initio tales fuerunt, non sibi per connubium, sed per stuprum potius convenerunt." 3322:(evil) he understood most of all concupiscence, which he interpreted as a vice dominating people and causing in men and women moral disorder. Agostino Trapè insists Augustine's personal experience cannot be credited for his doctrine about concupiscence. He considers Augustine's marital experience to be quite normal, and even exemplary, aside from the absence of Christian wedding rites. As J. Brachtendorf showed, Augustine used Ciceronian 25162: 23749: 22474: 4787: 2846: 22486: 13787: 4490: 3864:

the will". After the Fall, by contrast, the penis cannot be controlled by mere will, subject instead to both unwanted impotence and involuntary erections: "Sometimes the urge arises unwanted; sometimes, on the other hand, it forsakes the eager lover, and desire grows cold in the body while burning in the mind... It arouses the mind, but it does not follow through what it has begun and arouse the body also" (

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repeat things until the student understands, and sympathetic. Perhaps the most difficult student, however, is the one with an inferior education who believes he understands something when he does not. Augustine stressed the importance of showing this type of student the difference between "having words and having understanding" and of helping the student to remain humble with his acquisition of knowledge.

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being ordained despite a busy schedule made up of preparing sermons and preaching at other churches besides his own. When serving as the Bishop of Hippo, his goal was to minister to individuals in his congregation and he would choose the passages that the church planned to read every week. As bishop, he believed that it was his job to interpret the work of the Bible. He wrote his autobiographical

3304:. They refused to agree original sin wounded human will and mind, insisting human nature was given the power to act, to speak, and to think when God created it. Human nature cannot lose its moral capacity for doing good, but a person is free to act or not act in a righteous way. Pelagius gave an example of eyes: they have capacity for seeing, but a person can make either good or bad use of it. 1285:

over fifteen years, and the woman gave birth to his son Adeodatus (372–388), which means "Gift from God", who was viewed as extremely intelligent by his contemporaries. In 385, Augustine ended his relationship with his lover in order to prepare to marry a teenage heiress. By the time he was able to marry her, however, he had decided to become a Christian priest and the marriage did not happen.

23761: 4775: 2858: 3929:), reviewing his writings and improving specific texts. Henry Chadwick believes an accurate translation of "retractationes" may be "reconsiderations". Reconsiderations can be seen as an overarching theme of the way Augustine learned. Augustine's understanding of the search for understanding, meaning, and truth as a restless journey leaves room for doubt, development, and change. 9340:: "Carnis autem concupiscentia non est nuptiis imputanda, sed toleranda. Non enim est ex naturali connubio veniens bonum, sed ex antiquo peccato accidens malum." (Carnal concupiscence, however, must not be ascribed to marriage: it is only to be tolerated in marriage. It is not a good which comes out of the essence of marriage, but an evil which is the accident of original sin.) 4023:" Yet Brown asserts that, at the same time, Augustine becomes "an eloquent advocate of the ideal of corrective punishment" and reformation of the wrongdoer. Russell says Augustine's theory of coercion "was not crafted from dogma, but in response to a unique historical situation" and is, therefore, context-dependent, while others see it as inconsistent with his other teachings. 4105:

by Roman authorities, Michael Lamb says that in doing this, "Augustine appropriates republican principles from his Roman predecessors..." and maintains his commitment to liberty, legitimate authority, and the rule of law as a constraint on arbitrary power. He continues to advocate holding authority accountable to prevent domination but affirms the state's right to act.

4101:"once compelled to come in, heretics would gradually give their voluntary assent to the truth of Christian orthodoxy." Frederick H. Russell describes this as "a pastoral strategy in which the church did the persecuting with the dutiful assistance of Roman authorities," adding that it is "a precariously balanced blend of external discipline and inward nurturance." 3497:), Augustine wrote: "And what is written, that He wills all men to be saved, while yet all men are not saved, may be understood in many ways, some of which I have mentioned in other writings of mine; but here I will say one thing: He wills all men to be saved, is so said that all the predestinated may be understood by it, because every kind of men is among them." 1479:

thee; even though they were not at all unless they were in thee. Thou didst call and cry aloud, and didst force open my deafness. Thou didst gleam and shine, and didst chase away my blindness. Thou didst breathe fragrant odours and I drew in my breath; and now I pant for thee. I tasted, and now I hunger and thirst. Thou didst touch me, and I burned for thy peace.

3543:, who taught that converts from schismatic movements must be re-baptised. Augustine taught that sacraments administered outside the Catholic Church, though true sacraments, avail nothing. However, he also stated that baptism, while it does not confer any grace when done outside the Church, does confer grace as soon as one is received into the Catholic Church. 3575:. About the question whether baptism is an absolute necessity for salvation, however, Augustine appears to have refined his beliefs during his lifetime, causing some confusion among later theologians about his position. He said in one of his sermons that only the baptized are saved. This belief was shared by many early Christians. However, a passage from his 1381:

her, was racked, and wounded, and bleeding." Augustine confessed he had not been a lover of wedlock so much as a slave of lust, so he procured another concubine since he had to wait two years until his fiancée came of age. However, his emotional wound was not healed. It was during this period that he uttered his famously insincere prayer, "Grant me

1194:, an ethnic group indigenous to North Africa, but were heavily Romanized, speaking only Latin at home as a matter of pride and dignity. In his writings, Augustine leaves some information as to the consciousness of his African heritage, at least geographically and perhaps ethnically. For example, he refers to 2929: 4456:

as merely banal ." Augustine's philosophical legacy continues to influence contemporary critical theory through the contributions and inheritors of these 20th-century figures. Seen from a historical perspective, there are three main perspectives on the political thought of Augustine: first, political

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In Augustine's view, there is such a thing as just and unjust persecution. Augustine explains that when the purpose of persecution is to lovingly correct and instruct, then it becomes discipline and is just. He said the church would discipline its people out of a loving desire to heal them, and that,

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of Hippo and became full Bishop shortly thereafter, hence the name "Augustine of Hippo"; and he gave his property to the church of Thagaste. He remained in that position until his death in 430. Bishops were the only individuals allowed to preach when he was alive and he scheduled time to preach after

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idolatry, it is not to be doubted that covetousness also is fornication. Who, then, in that case can rightly separate any unlawful lust whatever from the category of fornication, if covetousness is fornication? And from this we perceive, that because of unlawful lusts, not only those of which one is

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Augustine placed limits on the use of coercion, recommending fines, imprisonment, banishment, and moderate floggings, preferring beatings with rods which was a common practice in the ecclesial courts. He opposed severity, maiming, and the execution of heretics. While these limits were mostly ignored

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According to Tilley, after the persecution ended, those who had apostatized wanted to return to their positions in the church. The North African Christians, (the rigorists who became known as Donatists), refused to accept them. Catholics were more tolerant and wanted to wipe the slate clean. For the

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skills. Because written works were limited during this time, spoken communication of knowledge was very important. His emphasis on the importance of community as a means of learning distinguishes his pedagogy from some others. Augustine believed dialectic is the best means for learning and that this

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as a special people, and he considered the scattering of Jewish people by the Roman Empire to be a fulfilment of prophecy. He rejected homicidal attitudes, quoting part of the same prophecy, namely "Slay them not, lest they should at last forget Thy law" (Psalm 59:11). Augustine, who believed Jewish

3391:(mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will. Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first to add the concept of inherited guilt ( 3219:

Augustine took the view that, if a literal interpretation contradicts science and humans' God-given reason, the biblical text should be interpreted metaphorically. While each passage of Scripture has a literal sense, this "literal sense" does not always mean the Scriptures are mere history; at times

1520:, Italy, as they prepared to embark for Africa. Upon their arrival, they began a life of aristocratic leisure at Augustine's family's property. Soon after, Adeodatus, too, died. Augustine then sold his patrimony and gave the money to the poor. He only kept the family house, which he converted into a 1380:

Augustine's mother had followed him to Milan and arranged a respectable marriage for him. Although Augustine acquiesced, he had to dismiss his concubine and grieved for having forsaken his lover. He wrote, "My mistress being torn from my side as an impediment to my marriage, my heart, which clave to

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Augustine explained it in this way: "Why therefore is it enjoined upon mind, that it should know itself? I suppose, in order that, it may consider itself, and live according to its own nature; that is, seek to be regulated according to its own nature, viz., under Him to whom it ought to be subject,

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was influenced heavily by Augustine. On the topic of original sin, Aquinas proposed a more optimistic view of man than that of Augustine in that his conception leaves to the reason, will, and passions of fallen man their natural powers even after the Fall, without "supernatural gifts". While in his

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of Hippo in 395, and since he believed that conversion must be voluntary, his appeals to the Donatists were verbal. For several years, he used popular propaganda, debate, personal appeal, General Councils, appeals to the emperor and political pressure to bring the Donatists back into union with the

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If a student has been well educated in a wide variety of subjects, the teacher must be careful not to repeat what they have already learned, but to challenge the student with material they do not yet know thoroughly. With the student who has had no education, the teacher must be patient, willing to

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Augustine believed Adam and Eve had both already chosen in their hearts to disobey God's command not to eat of the Tree of Knowledge before Eve took the fruit, ate it, and gave it to Adam. Accordingly, Augustine did not believe Adam was any less guilty of sin. Augustine praises women and their role

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as a personal, philosophical stance. However, peacefulness in the face of a grave wrong that could only be stopped by violence would be a sin. Defence of one's self or others could be a necessity, especially when authorized by a legitimate authority. While not breaking down the conditions necessary

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Augustine arrived in Milan and visited Ambrose, having heard of his reputation as an orator. Like Augustine, Ambrose was a master of rhetoric, but older and more experienced. Soon, their relationship grew, as Augustine wrote, "And I began to love him, of course, not at the first as a teacher of the

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Augustine was, from the beginning, a brilliant student, with an eager intellectual curiosity, but he never mastered Greek – his first Greek teacher was a brutal man who constantly beat his students, and Augustine rebelled and refused to study. By the time he realized he needed to know Greek, it was

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Maria Antonia Walpurgis revised the five-part Jesuit drama into a two-part oratorio liberty in which she limits the subject to the conversion of Augustine and his submission to the will of God. To this was added the figure of the mother, Monica, so as to let the transformation appear by experience

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Before the Fall, Augustine believed sex was a passionless affair, "just like many a laborious work accomplished by the compliant operation of our other limbs, without any lascivious heat", that the seed "might be sown without any shameful lust, the genital members simply obeying the inclination of

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The early Christians opposed the deterministic views (e.g., fate) of Stoics, Gnostics, and Manichaeans prevalent in the first four centuries. Christians championed the concept of a relational God who interacts with humans rather than a Stoic or Gnostic God who unilaterally foreordained every event

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Augustine held that "the timing of the infusion of the soul was a mystery known to God alone". However, he considered procreation as "one of the goods of marriage; abortion figured as a means, along with drugs which cause sterility, of frustrating this good. It lay along a continuum which included

1448:, he opened a book of St. Paul's writings (codex apostoli, 8.12.29) at random and read Romans 13: 13–14: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfil the lusts thereof." 1298: 1284:

At about the age of 17, Augustine began a relationship with a young woman in Carthage. Though his mother wanted him to marry a person of his class, the woman remained his lover. He was warned by his mother to avoid fornication (sex outside marriage), but Augustine persisted in the relationship for

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lifestyle for a time, associating with young men who boasted of their sexual exploits. The need to gain their acceptance encouraged inexperienced boys like Augustine to seek or make up stories about sexual experiences. Despite multiple claims to the contrary, it has been suggested that Augustine's

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Augustine believed students should be given an opportunity to apply learned theories to practical experience. Yet another of Augustine's major contributions to education is his study on the styles of teaching. He claimed there are two basic styles a teacher uses when speaking to the students. The

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Augustine believed that "woman has been made for man" and that "in sex she is physically subject to him in the same way as our natural impulses need to be subjected to the reasoning power of the mind, in order that the actions to which they lead may be inspired by the principles of good conduct".

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they are now experiencing dramatic combat with one another. They are two categorically different things. The body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body.

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Belatedly I loved thee, O Beauty so ancient and so new, belatedly I loved thee. For see, thou wast within and I was without, and I sought thee out there. Unlovely, I rushed heedlessly among the lovely things thou hast made. Thou wast with me, but I was not with thee. These things kept me far from

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related notions: immutability as the primary characteristic of divinity, and likeness to divinity as the primary vocation of the soul. The disagreement chiefly concerned, as we have said, two related and central Christian dogmas: the Incarnation of the Son of God and the resurrection of the flesh

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Towards Neoplatonism there was throughout his life a decidedly ambivalent attitude; one must expect both agreement and sharp dissent, derivation but also repudiation. In the matter which concerns us here, the agreement with Neoplatonism (and with the Platonic tradition in general) centres on two

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Dixi etiam quodam loco: «Quod enim est cibus ad salutem hominis, hoc est concubitus ad salutem generis, et utrumque non-est sine delectatione carnali, quae tamen modificata et temperantia refrenante in usum naturalem redacta, libido esse non-potest». Quod ideo dictum est, quoniam "libido non-est

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and Neoplatonic knowledge from the Middle Ages, via an Augustinian connection: "as for the constitution of Saussurian semiotic theory, the importance of the Augustinian thought contribution (correlated to the Stoic one) has also been recognized. Saussure did not do anything but reform an ancient

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to this teaching on coercion and the latter's strong patriarchal nature: "Intellectually, the burden has shifted imperceptibly from discovering the truth to disseminating the truth." The bishops had become the church's elite with their own rationale for acting as "stewards of the truth." Russell

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is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in

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Augustine censured those who try to prevent the creation of offspring when engaging in sexual relations, saying that though they may be nominally married they are not really, but are using that designation as a cloak for turpitude. When they allow their unwanted children to die of exposure, they

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considers Augustine's teaching to be consistent with free will. He often said that anyone can be saved if they wish. While God knows who will and will not be saved, with no possibility for the latter to be saved in their lives, this knowledge represents God's perfect knowledge of how humans will

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of David be hung on his walls so he could read them and upon which led him to " freely and constantly" according to Posiddius' biography. He directed the library of the church in Hippo and all the books therein should be carefully preserved. He died on 28 August 430. Shortly after his death, the

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Augustine of Hippo had to deal with issues of violence and coercion throughout his entire career due largely to the Donatist-Catholic conflict. He is one of the very few authors in Antiquity who ever truly theoretically examined the ideas of religious freedom and coercion. Augustine handled the

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Augustine was among the earliest to examine the legitimacy of the laws of man, and attempt to define the boundaries of what laws and rights occur naturally, instead of being arbitrarily imposed by mortals. All who have wisdom and conscience, he concludes, are able to use reason to recognize the

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Augustine taught grammar at Thagaste during 373 and 374. The following year he moved to Carthage to conduct a school of rhetoric and remained there for the next nine years. Disturbed by unruly students in Carthage, he moved to establish a school in Rome, where he believed the best and brightest

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scholar Ken Wilson argues that every early Christian author with extant writings who wrote on the topic prior to Augustine of Hippo (412) advanced human free choice rather than a deterministic God. According to Wilson, Augustine taught traditional free choice until 412, when he reverted to his

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The primary 'proof-text' of what Augustine thought concerning coercion is from Letter 93, written in 408, as a reply to bishop Vincentius, of Cartenna (Mauretania, North Africa). This letter shows that both practical and biblical reasons led Augustine to defend the legitimacy of coercion. He

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Augustine led many clergy under his authority at Hippo to free their slaves as a "pious and holy" act. He boldly wrote a letter urging the emperor to set up a new law against slave traders and was very much concerned about the sale of children. Christian emperors of his time for 25 years had

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when trying to explain more about the Bible. In addition, he used questions and rhymes when talking about the differences between people's life on Earth and Heaven as seen in one of his sermons that was preached in 412 AD. Augustine believed that the preachers' ultimate goal is to ensure the

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and the Donatists allied, but for decades, they fomented protests and street violence, accosted travellers and attacked random Catholics without warning, often doing serious and unprovoked bodily harm such as beating people with clubs, cutting off their hands and feet, and gouging out eyes.

3311:, is exclusively a matter of will, i.e. a person does not use natural desires in a proper way. In opposition, Augustine pointed out the apparent disobedience of the flesh to the spirit, and explained it as one of the results of original sin, punishment of Adam and Eve's disobedience to God. 3617:. Astrology played a prominent part in Manichaean doctrine, and Augustine himself was attracted by their books in his youth, being particularly fascinated by those who claimed to foretell the future. Later, as a bishop, he warned that one should avoid astrologers who combine science and 3859:

1.31). Sex within marriage is not, however, for Augustine a sin, although necessarily produces the evil of sexual lust. Based on the same logic, Augustine also declared the pious virgins raped during the sack of Rome to be innocent because they did not intend to sin nor enjoy the act.

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was advocated by Augustine as part of his refutation of the Donatist sect, though he, as other Church Fathers before him, saw the invisible Church and visible Church as one and the same thing, unlike the later Protestant reformers who did not identify the Catholic Church as the

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pre-Pelagian writings Augustine taught that Adam's guilt as transmitted to his descendants much enfeebles, though does not destroy, the freedom of their will, Protestant reformers Martin Luther and John Calvin affirmed that Original Sin completely destroyed liberty (see

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method should serve as a model for learning encounters between teachers and students. Augustine's dialogue writings model the need for lively interactive dialogue among learners. He recommended adapting educational practices to fit the students' educational backgrounds:

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Augustine taught that God orders all things while preserving human freedom. Prior to 396, he believed predestination was based on God's foreknowledge of whether individuals would believe in Christ, that God's grace was "a reward for human assent". Later, in response to

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writes: "The analysis of time-consciousness is an age-old crux of descriptive psychology and theory of knowledge. The first thinker to be deeply sensitive to the immense difficulties to be found here was Augustine, who laboured almost to despair over this problem."

1539:(now Annaba), in Algeria. He was especially interested in discovering how his previous rhetorical training in Italian schools would help the Christian Church achieve its objective of discovering and teaching the different scriptures in the Bible. He became a famous 3729:

earlier Manichaean and Stoic deterministic training when battling the Pelagians. Only a few Christians accepted Augustine's view of free will until the Protestant Reformation when both Luther and Calvin embraced Augustine's deterministic teachings wholeheartedly.

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to provide a rhetoric professor. Augustine won the job and headed north to take his position in Milan in late 384. Thirty years old, he had won the most visible academic position in the Latin world at a time when such posts gave ready access to political careers.

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rhetoricians practised, in 383. However, Augustine was disappointed with the apathetic reception. It was the custom for students to pay their fees to the professor on the last day of the term, and many students attended faithfully all term, and then did not pay.

4407:, had a continuing influence on Continental philosophy throughout the 20th century. His descriptive approach to intentionality, memory, and language as these phenomena are experienced within consciousness and time anticipated and inspired the insights of modern 5187:, he made a significant remark indicating the way he understood the difference between spiritual, moral libido and the sexual desire: "Libido is not good and righteous use of the libido" ("libido non-est bonus et rectus usus libidinis"). See the whole passage: 13768: 10255:

Quello giovanissimo è interpretato da Matteo Urzia – bellissimo, già una stellina del panorama nazionale – l' Agostino maturo è il divo-in-fiction Alessandro Preziosi. Quello anziano, ma attivissimo sotto l' assedio dei Vandali, è addirittura un Franco Nero

4007:, concluding that the original Greek manuscripts were closely similar to the other Hebrew ones, and also that even the differences in the two original versions of the Holy Scripture could enlight its spiritual meaning to have been unitarily inspired by God. 4451:

tried to associate Augustine with Arendt in their concept of evil: "Augustine did not see evil as glamorously demonic but rather as absence of good, something which paradoxically is really nothing. Arendt ... envisioned even the extreme evil which produced

1769:

In October 1695, some workmen in the Church of San Pietro in Ciel d'Oro in Pavia discovered a marble box containing human bones (including part of a skull). A dispute arose between the Augustinian hermits (Order of Saint Augustine) and the regular canons

5359:

French archaeology has shown the north African landscape of this time period became "covered with a white robe of churches" with Catholics and Donatists building multiple churches with granaries to feed the poor as they competed for the loyalty of the

3533:. Regular sacraments are performed by clergy of the Catholic Church, while sacraments performed by schismatics are considered irregular. Nevertheless, the validity of the sacraments does not depend upon the holiness of the priests who perform them ( 3386:

The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin is transmitted to his descendants by concupiscence, which he regarded as the passion of both soul and body, making humanity a

4377:

in the "eternal present"; that time only exists within the created universe because only in space is time discernible through motion and change. His meditations on the nature of time are closely linked to his consideration of the human ability of

4047:

next 75 years, both parties existed, often directly alongside each other, with a double line of bishops for the same cities. Competition for the loyalty of the people included multiple new churches and violence. No one is exactly sure when the

3884:

woman from John 4:1–42, uses the woman as a figure of the Church in agreement with the New Testament teaching that the Church is the bride of Christ. "Husbands, love your wives, as Christ loved the church and gave himself up for her."

1321:

Although Augustine spent ten years as a Manichaean, he was never an initiate or "elect", but an "auditor", the lowest level in this religion's hierarchy. While still at Carthage a disappointing meeting with the Manichaean bishop,

4396:, 10.8.12, in which Augustine writes of walking up a flight of stairs and entering the vast fields of memory clearly indicates that the ancient Romans were aware of how to use explicit spatial and architectural metaphors as a 1396:, he admitted the experience eventually produced a decreased sensitivity to pain. Augustine eventually broke off his engagement to his eleven-year-old fiancée but never renewed his relationship with either of his concubines. 6027:

Kappes, Christian (2017). "Gregorios Palamas' Reception of Augustine's Doctrine of the Original Sin and Nicholas Kabasilas' Rejection of Aquinas' Maculism as the Background to Scholarios' Immaculism". In Denis Searby (ed.).

3254:(Gen 2:17). The tree was a symbol of the order of creation. Self-centeredness made Adam and Eve eat of it, thus failing to acknowledge and respect the world as it was created by God, with its hierarchy of beings and values. 4072:

According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement

3808:

people would be converted to Christianity at "the end of time", argued God had allowed them to survive their dispersion as a warning to Christians; as such, he argued, they should be permitted to dwell in Christian lands.

1277:(now lost), which he described as leaving a lasting impression, enkindling in his heart the love of wisdom and a great thirst for truth. It started his interest in philosophy. Although raised Christian, Augustine became a 2996:", and although he disapproved of abortion during any stage of pregnancy, he made a distinction between early and later abortions. He acknowledged the distinction between "formed" and "unformed" fetuses mentioned in the 1223:

in 212. Augustine's family had been Roman, from a legal standpoint, for at least a century when he was born. It is assumed that his mother, Monica, was of Berber origin, on the basis of her name, but as his family were

5406:: "Seeing belongs properly to the eyes. But we even use this word 'seeing' for the other senses when we devote them to cognizing... We not only say, 'See how that shines', ... 'but we even say, 'See how that sounds'". 2968:

of the soul-body union. It sufficed for him to admit they are metaphysically distinct: to be a human is to be a composite of soul and body, with the soul superior to the body. The latter statement is grounded in his

13341:(Lyon: Chez Pierre Guillimin, 1662), pp. 28–29. Cf. later edition published at Lyon (Chez Briday, Libraire,1962), pp. 22–24. English edition, (New York: Schwartz, Kirwin, and Fauss, 1893), pp. 33–35. 5929:. Translated by Peter Holmes and Robert Ernest Wallis, and revised by Benjamin B. Warfield (revised and edited for New Advent by Kevin Knight) (1887 ed.). Buffalo, New York: Christian Literature Publishing Co. 3539:); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the Church. On this point, Augustine departs from the earlier teaching of 9384:: "Sine qua libidine poterat opus fieri conjugum in generatione filiorum, sicut multa opera fiunt obedientia caeterorum sine illo ardore membrorum, quae voluptatis nutu moventur, non aestu libidinis concitantur." 3983:

is not quite as elegant as the mixed style, but is exciting and heartfelt, with the purpose of igniting the same passion in the students' hearts. Augustine balanced his teaching philosophy with the traditional

4119:

points out that Augustine's views are limited to time and place and his own community, but later, others took what he said and applied it outside those parameters in ways Augustine never imagined or intended.

3363:

who taught that only through disdain for fleshly desire could one reach the ultimate state of mankind. Augustine taught the redemption, i.e. transformation and purification, of the body in the resurrection.

3034:, Augustine argued that God had created everything in the universe simultaneously and not over a period of six days. He argued the six-day structure of creation presented in the Book of Genesis represents a 1241:, as well as pagan beliefs and practices. His first insight into the nature of sin occurred when he and a number of friends stole pears from a neighbourhood garden. He tells this story in his autobiography, 13903:

Lewis E 21 De sermone domini in monte habito (On the sermon on the mount) and other treatises; De superbia (On pride) and other treatises; Expositio dominice orationis (Exposition on the lord's prayer) at

3850:

2.27). For Augustine, proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God. The only way to avoid evil caused by sexual intercourse is to take the "better" way

1334:

movement. Because of his education, Augustine had great rhetorical prowess and was very knowledgeable of the philosophies behind many faiths. At Milan, his mother's religiosity, Augustine's own studies in

3012:

infanticide as an instance of 'lustful cruelty' or 'cruel lust.' Augustine called the use of means to avoid the birth of a child an 'evil work:' a reference to either abortion or contraception or both."

3046:("He created all things at once"), which Augustine took as proof that the days of Genesis 1 had to be taken non-literalistically. As additional support for describing the six days of creation as a 3669:(VIII.6.9), and developed what has come to be a standard solution: the argument from analogy to other minds. In contrast to Plato and other earlier philosophers, Augustine recognized the centrality of 1377:, Augustine states, "That man of God received me as a father would, and welcomed my coming as a good bishop should." Ambrose adopted Augustine as a spiritual son after the death of Augustine's father. 4999:

Throughout the oratorio Augustine shows his willingness to turn to God, but the burden of the act of conversion weighs heavily on him. This is displayed by Hasse through extended recitative passages.

3116:. There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride. Augustine followed 1373:

truth, for I had entirely despaired of finding that in thy Church—but as a friendly man." Augustine was very much influenced by Ambrose, even more than by his own mother and others he admired. In his

3463:

consists in assuming "we are the ones who choose God or that God chooses us (in his foreknowledge) because of something worthy in us", and argued that God's grace causes the individual act of faith.

3921:(On the Teacher), which contains insights into education. His ideas changed as he found better directions or better ways of expressing his ideas. In the last years of his life, Augustine wrote his 3432:

the definition that was followed by the great 13th-century Schoolmen, namely that Original Sin is the "privation of the righteousness which every man ought to possess," thus separating it from

3553:

Presbyterian professor and author John Riggs argued that Augustine held that Christ is really present in the elements of the Eucharist, but not in a bodily manner, because his body remains in

12683: 3038:, rather than the passage of time in a physical way – it would bear a spiritual, rather than physical, meaning, which is no less literal. One reason for this interpretation is the passage in 922:. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the 4092:

In 1970, Robert Markus argued that, for Augustine, a degree of external pressure being brought for the purpose of reform was compatible with the exercise of free will. Russell asserts that

3835:) has become necessary for copulation (as required to stimulate male erection), sexual lust is an evil result of the Fall, and therefore, evil must inevitably accompany sexual intercourse ( 1594:. Augustine worked tirelessly to convince the people of Hippo to convert to Christianity. Though he had left his monastery, he continued to lead a monastic life in the episcopal residence. 3379:

of Christ. That healing is a process realized in conjugal acts. The virtue of continence is achieved thanks to the grace of the sacrament of Christian marriage, which becomes therefore a

3061:. Apart from his specific views, Augustine recognized that interpreting the creation story was difficult, and remarked that interpretations could change should new information come up. 1351:

and then issued a decree of death for all Manichaean monks in 382. Initially, Augustine was not strongly influenced by Christianity and its ideologies, but after coming in contact with

1524:

foundation for himself and a group of friends. Furthermore, while he was known for his major contributions to Christian rhetoric, another major contribution was his preaching style.

13148: 1657:

is 28 August, the day on which he died. He is considered the patron saint of brewers, printers, theologians, and a number of cities and dioceses. He is invoked against sore eyes.

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His teaching on coercion has "embarrassed his modern defenders and vexed his modern detractors," because it is seen as making him appear "to generations of religious liberals as

12275:

Stroumsa, Gediliahu (1992). "Titus of Bostra and Alexander of Lycopolis: A Christian and a Platonic Refutation of Manichaean Dualism". In Richard T. Wallis; Jay Bregman (eds.).

5190:

bonus et rectus usus libidinis". Sicut enim malum est male uti bonis, ita bonum bene uti malis. De qua re alias, maxime contra novos haereticos Pelagianos, diligentius disputavi

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unmask their sin. Sometimes they use drugs to produce sterility, or other means to try to destroy the fetus before they are born. Their marriage is not wedlock but debauchery.

11738:

Munteanu, E. (1996). "On the Object-Language / Metalanguage Distinction in Saint Augustine's Works. De Dialectica and de Magistro". In Cram, D.; Linn, A.R.; Nowak, E. (eds.).

6911: 4990:. In the libretto Augustine's mother Monica is presented as a prominent character that is worried that Augustine might not convert to Christianity. As Dr. Andrea Palent says: 3780:

when parents were unable to care for a child. Augustine noted that the tenant farmers in particular were driven to hire out or to sell their children as a means of survival.

3696:. In essence, the pursuit of peace must include the option of fighting for its long-term preservation. Such a war could not be pre-emptive, but defensive, to restore peace. 22637: 4144:

Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. They include

4888:, an influential 20th-century political theorist, wrote her doctoral dissertation in philosophy on Augustine, and continued to rely on his thought throughout her career. 1642:

Vandals lifted the siege of Hippo, but they returned soon after and burned the city. They destroyed all but Augustine's cathedral and library, which they left untouched.

15618: 9893: 8020: 1400:

steered Augustine away from marriage, saying they could not live a life together in the love of wisdom if he married. Augustine looked back years later on the life at

11678: 3211:) on account of her sexual integrity and innocence. Likewise, he affirmed that the Virgin Mary "conceived as virgin, gave birth as virgin and stayed virgin forever". 3621:. (Augustine's term "mathematici", meaning "astrologers", is sometimes mistranslated as "mathematicians".) According to Augustine, they were not genuine students of 3008:". Therefore, he did not classify as murder the abortion of an "unformed" fetus since he thought it could not be known with certainty the fetus had received a soul. 13646: 9907: 11369: 4097:

suffering for discerning truth. According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person."

3831:

Augustine contrasts love, which is enjoyment on account of God, and lust, which is not on account of God. Augustine claims that, following the Fall, sexual lust (

1527:

After converting to Christianity, Augustine turned against his profession as a rhetoric professor in order to devote more time to preaching. In 391 Augustine was

12747: 8219: 3109:

were the "true" or "pure" church on earth, and that priests and bishops who were not in a state of grace had no authority or ability to confect the sacraments.

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Jerome wrote to Augustine in 418: "You are known throughout the world; Catholics honour and esteem you as the one who has established anew the ancient Faith" (

1326:, a key exponent of Manichaean theology, started Augustine's scepticism of Manichaeanism. In Rome, he reportedly turned away from Manichaeanism, embracing the 3673:

to human knowledge and argued that what others tell us can provide knowledge even if we do not have independent reasons to believe their testimonial reports.

3648:(389), both written shortly after his conversion to Christianity, reflect his engagement with sceptical arguments and show the development of his doctrine of 18460: 3030:, Augustine rejected both the contemporary ideas of ages (such as those of certain Greeks and Egyptians) that differed from the Church's sacred writings. In 7541:

Nullo modo ipsa spernenda sunt corpora. (...) Haec enim non-ad ornamentum vel adiutorium, quod adhibetur extrinsecus, sed ad ipsam naturam hominis pertinent

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and attribute his insistence on continence and devotion to God as coming from Augustine's need to reject his own highly sensual nature as described in the

13061: 25900: 1144: 11223: 26166: 26126: 5016: 10968: 7335: 3160:, but later rejected the belief, viewing it as carnal. During the medieval period, the Catholic Church built its system of eschatology on Augustinian 22523: 7289:

Joseph Ratzinger, Behold the Pierced One (Ignatius Press: 2011), ePub ed. 63 See also, J.van der Meer, Augustinus der Seelsorger (Cologned 1951), 324

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Règle de St. Augustin pour les religieuses de son ordre; et Constitutions de la Congrégation des Religieuses du Verbe-Incarné et du Saint-Sacrament

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for his approach to language, both admiringly, and as a sparring partner to develop his own ideas, including an extensive opening passage from the

1183:

who converted to Christianity on his deathbed. He had a brother named Navigius and a sister whose name is lost but is conventionally remembered as

26071: 4016:

infliction of punishment and the exercise of power over law-breakers by analyzing these issues in ways similar to modern debates on penal reform.

1434:, Augustine converted to Christianity. As Augustine later told it, his conversion was prompted by hearing a child's voice say "take up and read" ( 21358: 12118:

Enkrateia e Antropologia. Le motivazioni protologiche della continenza e della verginità nel christianesimo del primi secoli e nello gnosticismo

9396: 9377: 5140:

Sed si disputatione subtilissima et elimatissima opus est, ut sciamus utrum primos homines insipientia superbos, an insipientes superbia fecerit

21388: 12443: 12131: 9419: 8092:

Non substantialiter manere concupiscentiam, sicut corpus aliquod aut spiritum; sed esse affectionem quamdam malae qualitatis, sicut est languor

5277: 5113:"he names Monnica and Nonnica are found on tombstones in the Libyan language—as such Monnica is the only Berber name commonly used in English." 5021: 3839: 1054:. Though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably 7403: 25199: 23816: 23256: 18706: 14611: 9000: 2889: 2140: 7031: 1473:

also talks about the nature of time, causality, free will, and other important philosophical topics. The following is taken from that work:

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The sentiment sometimes attributed to Augustine that Christians should let the Jews "survive but not thrive" (it is repeated by the author

1289:

too late; and although he acquired a smattering of the language, he was never eloquent with it. He did, however, become a master of Latin.

9955:

The Catholic Encyclopedia An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church

3250:) followed by pride and disobedience to God or that pride came first. The first couple disobeyed God, who had told them not to eat of the 1484: 23869: 22446: 17333: 13675: 9400: 9381: 7851: 5011:

compares the relationship between Augustine and his mother, Saint Monica, to the relationship between the poem's speaker and his mother.

3280:

Augustine's understanding of the consequences of original sin and the necessity of redeeming grace was developed in the struggle against

3383:– remedy of concupiscence. The redemption of human sexuality will be, however, fully accomplished only in the resurrection of the body. 991:

of brewers, printers, theologians, and a number of cities and dioceses. His thoughts profoundly influenced the medieval worldview. Many

26006: 25976: 25221: 23791: 23640: 13145: 4857:. According to Professor Deepak Lal, Augustine's vision of the heavenly city has influenced the secular projects and traditions of the 4278: 3700:, centuries later, used the authority of Augustine's arguments in an attempt to define the conditions under which a war could be just. 12981: 3140:

belief that true reality is invisible and that, if the visible reflects the invisible, it does so only partially and imperfectly (see

1050:, was rejected by the Eastern Orthodox Church. Other disputed teachings include his views on original sin, the doctrine of grace, and 20410: 20363: 19279: 17260: 10318: 4869:

and eco-fundamentalism. Post-Marxist philosophers Antonio Negri and Michael Hardt rely heavily on Augustine's thoughts, particularly

3004:

of the Septuagint. His view was based on the Aristotelian distinction "between the fetus before and after its supposed 'vivification

26161: 25439: 22987: 17271: 13696: 5240:, 8.2., it is widely acknowledged that Augustine's attitude towards that pagan philosophy was very much of a Christian apostle, as 3971:

came to exercise an important role in the education of clergy at the monastic schools, especially from the eighth century onwards.

3902: 3827:

For Augustine, the evil of sexual immorality was not in the sexual act itself, but in the emotions that typically accompany it. In

3763:". People are not obligated to obey laws that are unjust, those that their conscience and reason tell them violate natural law and 3547: 3093:

sect. He taught there is one Church, but within this Church there are two realities, namely, the visible aspect (the institutional

13945: 13705: 12099: 8966: 8954: 6081: 3759:. Mortal law should not attempt to force people to do what is right or avoid what is wrong, but simply to remain just. Therefore " 3053:

Augustine also does not envision original sin as causing structural changes in the universe, and even suggests that the bodies of

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in Augustine can be understood as residing in neighbourly love, grounded in his understanding of the common origin of humanity."

4323:

has argued). Some Neoplatonic concepts are still visible in Augustine's early writings. His early and influential writing on the

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includes complex and sometimes showy language to help students see the beautiful artistry of the subject they are studying. The

2973:

of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason.

26191: 25509: 17971: 16254: 14006: 13680: 4373:'s version of the view that time is subjective. Catholic theologians generally subscribe to Augustine's belief that God exists 3517: 3251: 3021: 1665: 1256:, though it was above the financial means of his family. Despite the good warnings of his mother, as a youth Augustine lived a 1042:, but other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly 618: 13828: 13182: 7361: 5762: 3000:

translation of Exodus 21:22–23, which incorrectly translates the word "harm" (from the original Hebrew text) as "form" in the

26021: 26001: 25991: 23784: 22516: 22350: 14621: 13850: 13801: 13471: 13452: 13410: 13391: 13372: 13329: 13310: 13291: 13254: 13230: 13194: 13119: 13087: 13032: 13013: 12857: 12822: 12800: 12778: 12669: 12573: 12552: 12531: 12482: 12399: 12335: 12307: 12286: 12265: 12244: 12192: 12171: 12150: 12012: 11993: 11961: 11936: 11819: 11798: 11774: 11728: 11646: 11625: 11604: 11580: 11559: 11538: 11517: 11494: 11453: 11424: 11358: 11337: 11316: 11295: 11274: 11253: 11201: 11151: 11110: 11089: 11068: 11047: 11026: 11005: 10957: 10936: 10912: 10891: 10870: 10849: 10783: 10733: 10640: 10619: 10545: 10522: 10439: 10420: 10401: 10380: 10359: 10054: 9977: 9937: 9829: 9799: 9774: 9554: 8708: 7902: 7139: 7051: 6976: 6259: 6215: 6127: 6045: 1774:) as to whether these were the bones of Augustine. The hermits did not believe so; the canons affirmed they were. Eventually 17: 12111:. A Select library of the Nicene and post-Nicene fathers of the Christian church. Buffalo: The Christian Literature Company. 4230:, consisting of 22 books), which he wrote to restore the confidence of his fellow Christians, which was badly shaken by the 3656:. It is meant to be an explanation of the conditions required for the mind to have a connection with intelligible entities. 3050:, Augustine thought the actual event of creation would be incomprehensible by humans and therefore needed to be translated. 25330: 20558: 19381: 15854: 2902:

Augustine's large contribution of writings covered diverse fields including theology, philosophy and sociology. Along with

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wrote a song related to Saint Augustine entitled "Saint Augustine in Hell" which was part of his fourth solo studio album

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In 1842, a portion of Augustine's right arm (cubitus) was secured from Pavia and returned to Annaba. It now rests in the

11402: 5559: 26211: 26041: 25996: 25971: 25258: 21263: 20381: 17557: 16146: 16129: 14430: 13165: 12998: 11753: 11146:] (in German). Translated by Gene J. Lund (4th revised ed.). St. Louis, Missouri: Concordia Publishing House. 9587: 5398:: "The remarkable priority of 'seeing' was noticed particularly by Augustine, in connection with his Interpretation of 3035: 13201:(...) Saint Augustine asserted that Neo-Platonism possessed all spiritual truths except that of the Incarnation. (...) 8223: 5940: 4950: 3273:, which affected human intelligence and will, as well as affections and desires, including sexual desire. In terms of 26056: 26011: 25981: 25192: 18699: 16673: 14742: 14401: 14278: 12885: 12347: 11745: 11667: 10598: 9736: 7186: 6477: 5999: 5458: 5440: 3180: 3098: 2882: 2026: 1771: 1634: 1430:

In late August of 386, at the age of 31, having heard of Ponticianus's and his friends' first reading of the life of

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Also in reaction to the Donatists, Augustine developed a distinction between the "regularity" and "validity" of the

1198:

as "the most notorious of us Africans," to Ponticianus as "a country man of ours, insofar as being African," and to

26186: 26181: 26101: 25318: 24829: 22509: 22222: 21393: 18530: 18450: 18430: 14654: 13575: 13353: 11831:"Lacking love or conveying love?: The fundamental roots of the Donatists and Augustine's nuanced treatment of them" 9863:"Lacking love or conveying love?: The fundamental roots of the Donatists and Augustine's nuanced treatment of them" 9131: 4975: 3917:

Augustine is considered an influential figure in the history of education. A work early in Augustine's writings is

3094: 37: 13819: 13266:"Lacking Love or Conveying Love? The Fundamental Roots of the Donatists and Augustine's Nuanced Treatment of Them" 13063:

Orbis Augustinianus sive conventuum ordinis eremitarum Sancti Augustini – chorographica et topographica descriptio

10314:

St. Ambrose. on the Mysteries and the Treatise, on the Sacraments, by an Unknown Author – Scholar's Choice Edition

3314:

Augustine had served as a "Hearer" for the Manichaeans for about nine years, who taught that the original sin was

1751: 1469:. This work is an outpouring of thanksgiving and penitence. Although it is written as an account of his life, the 1073:

has written: "Augustine's impact on Western Christian thought can hardly be overstated; only his beloved example,

26146: 25873: 25336: 25274: 25265: 24854: 24117: 23835: 23525: 23344: 19990: 18760: 17326: 17300: 16958: 16871: 15847: 13488: 12846:

Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions and the Lust for Power

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Pertusati, to make a determination. The bishop declared that, in his opinion, the bones were those of Augustine.

1721: 951: 16070: 4133: 3842:). Therefore, following the Fall, even marital sex carried out merely to procreate inevitably perpetuates evil ( 3375:. Augustine taught that human sexuality has been wounded, together with the whole of human nature, and requires 3318:. But his struggle to understand the cause of evil in the world started before that, at the age of nineteen. By 1744:), which was remade in 1362 and elaborately carved with bas-reliefs of scenes from Augustine's life, created by 26206: 26201: 26151: 26091: 25729: 25348: 24779: 23830: 22453: 20985: 19724: 18999: 18933: 15610: 14541: 13067: 11830: 11377: 9862: 4266: 3760: 1821: 1560: 13536: 13512: 10793:

Dale, Sharon (2001). "A house divided: San Pietro in Ciel d'Oro in Pavia and the politics of Pope John XXII".

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The whole of North Africa was a glory of Christendom with St. Augustine, himself a Berber, its chief ornament.

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There is evidence Augustine may have considered this former relationship to be equivalent to marriage. In his

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Salway, Benet (1994). "What's in a Name? A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700".

11907: 11121: 3355:. It is clear the reason for Augustine's distancing from the affairs of the flesh was different from that of 3175:

accepted amillennialism. Augustine taught that the eternal fate of the soul is determined at death, and that

2066: 1669: 415: 24895: 23044: 18958: 8939: 2717: 1913: 532: 26131: 26081: 25185: 23854: 21070: 20180: 20091: 19767: 18692: 18490: 18359: 17225: 15674: 15634: 15547: 14480: 12038: 10975: 4894: 2875: 2822: 13719: 13526: 13502: 11972: 9684:

R. A. Markus, Saeculum: History and Society in the Theology of St.Augustine (Cambridge, 1970), pp. 149–153

8180: 2742: 26171: 25986: 25956: 24754: 20428: 20100: 19940: 17792: 16637: 16594: 16124: 16114: 15306: 14475: 14381: 14291: 13740:– Started by T.J. van Bavel O.S.A., continued at the Augustinian historical Institute in Louvain, Belgium 11890: 4810: 4570: 3242:

Painting of Augustine (1458) by Tomás Giner, tempera on panel, Diocesan Museum of Zaragoza, Aragon, Spain

3200: 2970: 2562: 1759: 1725: 1237:), a small Numidian city about 31 kilometres (19 miles) south of Thagaste. There he became familiar with 230: 188: 41: 25919: 12933: 12544:

Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology

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Caesar and Christ: A History of Roman Civilization and of Christianity from Their Beginnings to A.D. 325

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Lamb, Michael. "Augustine and Republican Liberty: Contextualizing Coercion." Augustinian Studies (2017).

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Marcos, Mar. "The Debate on Religious Coercion in Ancient Christianity." Chaos e Kosmos 14 (2013): 1–16.

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but also senses were influenced by the fall of Adam and Eve was prevalent in Augustine's time among the

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purify only those who died in communion with the Church. His teaching provided fuel for later theology.

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declared Christianity to be the only legitimate religion for the Roman Empire on 27 February 380 by the

942:, distinct from the material Earthly City. The segment of the Church that adhered to the concept of the 26066: 26051: 24905: 24844: 23807: 23733: 23610: 22741: 22679: 22217: 21438: 20264: 19167: 18673: 17319: 16599: 16264: 16229: 16025: 15602: 13999: 12877: 12468: 10210: 7448: 4408: 3613:

to be an exact and genuine science. Its practitioners were regarded as true men of learning and called

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The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R.A. Markus

9486: 7759: 5712:"CHURCH FATHERS: On Merit and the Forgiveness of Sins, and the Baptism of Infants, Book I (Augustine)" 3776:

permitted the sale of children, not because they approved of the practice, but as a way of preventing

3307:

Pelagians insisted human affections and desires were not touched by the fall either. Immorality, e.g.

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with which some of Augustine's disciples had identified it, as later did Luther and Calvin. In 1567,

3399: 3144:). Others question whether Augustine really held to some form of an "invisible true Church" concept. 2647: 2452: 1793:, and reconsecrated in 1896 when the relics of Augustine and the shrine were once again reinstalled. 1226: 1184: 12326:

Teske, Roland J. (1999). "Genesi ad litteram liber imperfectus, De". In Fitzgerald, Allan D. (ed.).

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Paul Orosius was a fifth century CE historian and theologian and a student of St. Augustine of Hippo

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McIntire, C.T. (2005). "Free Will and Predestination: Christian Concepts". In Jones, Lindsay (ed.).

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Although Augustine's anti-Pelagian defence of original sin was confirmed at numerous councils, i.e.

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From Generation to Generation: The Renewal of the Church According to Its Own Theology and Practice

10555:

Burrus, Virginia (2011). ""Fleeing the Uxorious Kingdom": Augustine's Queer Theology of Marriage".

9475: 7400: 4936: 4747: 4032: 3512: 3403: 3195:, his statements on Mary surpass in number and depth those of other early writers. Even before the 2167: 1923: 1893: 1790: 1789:

in 1799. San Pietro fell into disrepair but was finally restored in the 1870s, under the urging of

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Chiba, Shin (1995). "Hannah Arendt on Love and the Political: Love, Friendship, and Citizenship".

7421: 3504:, "t ought to be a most certain fact that the former is of the predestinated, the latter is not." 3422:(417–418), his inherited guilt eternally damning infants was omitted by these councils and popes. 2933:(420) he exhorted respect for the body on the grounds it belonged to the very nature of the human 1230:, an upper class of citizens known as honorable men, Augustine's first language was likely Latin. 26141: 26086: 26031: 25643: 25312: 25269: 24930: 24874: 24794: 24190: 23011: 22212: 21551: 21521: 20912: 20686: 20476: 20372: 20259: 19950: 19900: 19859: 19849: 19454: 19207: 18845: 18820: 18630: 17941: 17133: 16848: 16788: 16780: 16477: 16472: 16259: 16244: 16109: 14558: 14391: 14267: 14201: 14023: 13918: 13913: 13908: 13902: 13898:

Lewis E 19 In epistolam Johannis ad Parthos (Sermons on the first epistle of Saint John) at OPenn

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Colin Gunton and the Failure of Augustine: The Theology of Colin Gunton in the Light of Augustine

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Tinder, Glenn (1997). "Review of Augustine and the Limits of Politics, by Jean Bethke Elshtain".

8997: 8023:'), VIII, 6:12, vol. 1, pp. 192–93 and 12:28, vol. 2, pp. 219–20, trans. John Hammond Taylor SJ; 5803: 5257:

Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale

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Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale

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at "IntraText Digital Library" – texts in several languages, with concordance and frequency list

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Bonaiuti, Ernesto, and Giorgio La Piana. “The Genesis of St. Augustine's Idea of Original Sin.”

5097: 4904:. Contemporary linguists have argued that Augustine has significantly influenced the thought of 2487: 1543:(more than 350 preserved sermons are believed to be authentic), and was noted for combating the 1077:, has been more influential, and Westerners have generally seen Paul through Augustine's eyes." 26111: 25905: 25883: 25655: 25474: 25469: 25292: 25283: 25015: 24980: 24814: 24433: 23934: 23625: 22931: 22478: 21343: 21288: 20990: 20631: 20596: 20573: 20481: 20390: 20303: 19809: 19779: 19689: 19478: 19473: 19350: 19324: 19309: 19289: 19187: 19182: 17916: 17828: 16730: 16549: 16166: 16161: 15870: 15286: 14887: 14839: 14505: 14425: 13909:

Lewis E 22 Enarrationes in psalmos (Expositions on the psalms); Initials (ABC); Prayer at OPenn

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According to Russell, it is possible to see how Augustine himself had evolved from his earlier

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The Augustinians were expelled from Pavia in 1785, Augustine's ark and relics were brought to

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At the age of 17, through the generosity of his fellow citizen Romanianus, Augustine went to

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Peter Martyr Vermigli and Predestination: The Augustinian Inheritance of an Italian Reformer

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He explained to Julian of Eclanum that it was a most subtle job to discern what came first:

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professor emeritus of political philosophy and a former vice provost at Columbia University

8382: 8032: 7565: 6372: 5347: 5169: 4982:(the finished libretto having been edited by him) and is based on an earlier five-act play 4858: 4675: 4609: 4196: 3423: 3121: 2642: 2432: 2397: 2367: 2337: 2307: 2202: 2098: 1918: 1908: 1829: 1465:), which has since become a classic of Christian theology and a key text in the history of 1035: 1016: 980: 935: 878: 874: 567: 440: 301: 223: 216: 161: 132: 94: 25101: 24633: 22300: 22280: 21546: 21195: 20394: 18239: 18026: 17961: 16898: 15447: 14131: 13842:

The Happy Life; Answer to Sceptics; Divine Providence and the Problem of Evil; Soliloquies

8236:. Translated from the Arabic text of Ibn al-Nadīm, Fihrist, as reproduced by G. Flügel in 5508: 4426:

refers to Augustine's descriptive philosophy at several junctures in his influential work

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Russell, Frederick H. (1999). "Persuading the Donatists: Augustine's Coercion by Words".

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In both his philosophical and theological reasoning, Augustine was greatly influenced by

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Somers, H. (1961). "S.J. : Image de Dieu. Les sources de l'exégèse augustinienne".

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A History of Christian Thought: Volume 2 (From Augustine to the eve of the Reformation)

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Oort, Johannes van (5 October 2009). "Augustine, His Sermons, and Their Significance".

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Oort, Johannes van (5 October 2009). "Augustine, His Sermons, and Their Significance".

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meant to "gather together" or "collect" and was not simply "compel by physical force."

3479: 3196: 3156:, namely that Christ would establish a literal 1,000-year kingdom prior to the general 2850: 2777: 2402: 2382: 2352: 2302: 2177: 2120: 1935: 1775: 1650: 1591: 1512:. That year, also, Adeodatus and Augustine returned home to Africa. Augustine's mother 1220: 976: 870: 866: 600: 572: 460: 408: 390: 369: 203: 24900: 24558: 24459: 20902: 18209: 16993: 16946: 13651: 10833:

The Influence of Augustine on Heidegger: The Emergence of an Augustinian Phenomenology

10806: 10466: 9423: 9337: 8523: 7760:"Of the Falseness of the History Which Allots Many Thousand Years to the World's Past" 7736: 7511: 7298:

Possidius, Life of St. Augustine (trans. Weiskotten), CHAPTER XXXI. Death and burial,

7000: 4849:, differentiating it from a miracle, were crucial in the early Church's fight against 2482: 25096: 25081: 24970: 24834: 24774: 24708: 24703: 24698: 24619: 24588: 24568: 24454: 24412: 24392: 24308: 24268: 24243: 24132: 24102: 24052: 24037: 23765: 23688: 23655: 23635: 23605: 23600: 23469: 23444: 23424: 23419: 23394: 23284: 23269: 23216: 23173: 23145: 22921: 22880: 22713: 22441: 22426: 22395: 22390: 22335: 22310: 22275: 22102: 21864: 21694: 21664: 21513: 21498: 21458: 21383: 21348: 21175: 21085: 21020: 20882: 20877: 20862: 20837: 20812: 20777: 20734: 20626: 20611: 20438: 20279: 20249: 19970: 19955: 19844: 19789: 19628: 19558: 19553: 19430: 19137: 19043: 18968: 18389: 18289: 18254: 18079: 18056: 18051: 17926: 17542: 17532: 17381: 17366: 17342: 17290: 17286: 17168: 17153: 16823: 16770: 16750: 16652: 16642: 16569: 16398: 16388: 16181: 15969: 15889: 15803: 15788: 15778: 15758: 15507: 15338: 15241: 15231: 14960: 14918: 14495: 13846: 13807: 13763: 13754: 13467: 13448: 13442: 13406: 13387: 13368: 13325: 13306: 13287: 13250: 13226: 13190: 13161: 13157: 13115: 13099: 13083: 13028: 13009: 12994: 12941: 12881: 12853: 12818: 12796: 12774: 12665: 12612: 12604: 12569: 12548: 12527: 12478: 12395: 12376: 12331: 12319:

Saint Augustin et Cicéron, I. Cicéron dans la formation et l'oeuvre de saint Augustin

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within a glass tube inserted into the arm of a life-size marble statue of the saint.

1661: 1431: 1404:, a villa outside of Milan where he gathered with his followers, and described it as 1386: 1323: 1199: 1043: 112: 24915: 24824: 24653: 24643: 23339: 22501: 21556: 21308: 18159: 17853: 16793: 14076: 13862:

created in France between 1275 and 1325 with extract of Augustine of Hippo works at

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began her philosophical writing with a dissertation on Augustine's concept of love,

4244:, in which he developed what has become known as the 'psychological analogy' of the 3475: 2727: 2532: 1740:, in which he appointed the Augustinians guardians of the tomb of Augustine (called 1680: 32:"Augustine", "Saint Augustine", and "Augustinus" redirect here. For other uses, see 26046: 25737: 25526: 25502: 25454: 25369: 25005: 25000: 24925: 24910: 24890: 24678: 24603: 24464: 24348: 24333: 24313: 24258: 24238: 24225: 24170: 24062: 23894: 23590: 23575: 23520: 23510: 23404: 23334: 23324: 23211: 23196: 23019: 22916: 22697: 22692: 22603: 22564: 22546: 22536: 22245: 22157: 22039: 22029: 21914: 21909: 21829: 21824: 21764: 21739: 21734: 21729: 21719: 21709: 21684: 21659: 21614: 21403: 21398: 21373: 21353: 21233: 21218: 21210: 21160: 21150: 21110: 20942: 20927: 20892: 20867: 20802: 20526: 20511: 20496: 20491: 20108: 19935: 19824: 19739: 19646: 19618: 19593: 19523: 19405: 19147: 19132: 19078: 19009: 18928: 18923: 18645: 18319: 18279: 18269: 18219: 18204: 18194: 18154: 18114: 18104: 17981: 17951: 17911: 17797: 17633: 17611: 17401: 17391: 17193: 17056: 17026: 17016: 17011: 16908: 16893: 16539: 16435: 16269: 16089: 16060: 15999: 15937: 15773: 15698: 15682: 15512: 15497: 15442: 15221: 15003: 14970: 14965: 14862: 14762: 14699: 14679: 14671: 14573: 14525: 14460: 14211: 14186: 14146: 14061: 13962: 13825: 13772: 13551: 13244: 12929: 12832: 12735: 12727: 12693:

Villanova University Institute for the Study of Augustine and Augustinian Tradition

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God's People on the Move: Biblical and Global Perspectives on Migration and Mission

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the student who has had a poor education, but believes himself to be well-educated.

3800: 3653: 3535: 3411: 3333: 3327: 3315: 3297: 3153: 3128: 3106: 3047: 2927:. He saw the human being as a perfect unity of soul and body. In his late treatise 2802: 2797: 2792: 2767: 2697: 2622: 2447: 2357: 2262: 2237: 2207: 1975: 1883: 1602: 1572: 1358: 1238: 1074: 910:, Augustine "established anew the ancient Faith". In his youth he was drawn to the 882: 801: 795: 751: 633: 612: 173: 25121: 25010: 24749: 24548: 20917: 18314: 14346: 13569: 13220: 11398: 10058: 5596: 2906:, Augustine was among the most prolific scholars of the early church by quantity. 987:. His memorial is celebrated on 28 August, the day of his death. Augustine is the 25805: 25762: 25752: 25747: 25700: 25694: 25630: 25550: 25131: 25020: 24955: 24945: 24869: 24764: 24759: 24663: 24638: 24469: 24449: 24422: 24417: 24387: 24328: 24072: 23899: 23698: 23374: 23364: 23359: 23274: 23242: 23232: 22895: 22436: 22295: 22182: 22167: 22064: 22024: 22009: 21989: 21934: 21859: 21849: 21819: 21809: 21744: 21714: 21674: 21669: 21493: 21413: 21368: 21313: 21200: 21145: 21035: 20887: 20772: 20699: 20621: 20586: 20486: 20294: 20274: 20254: 20200: 20113: 20064: 19975: 19719: 19709: 19468: 18963: 18938: 18883: 18595: 18590: 18354: 18299: 18284: 18264: 18244: 18199: 18174: 18084: 18036: 18021: 17921: 17881: 17772: 17767: 17594: 17482: 17396: 17371: 17200: 17183: 17138: 17128: 17073: 17046: 16983: 16978: 16963: 16888: 16624: 16614: 16249: 16239: 16040: 15917: 15828: 15562: 15301: 15256: 15216: 15164: 15109: 15099: 15023: 14998: 14980: 14933: 14824: 14757: 14752: 14640: 14465: 14331: 14326: 14221: 14176: 14056: 13840: 13832: 13709: 13688: 13684: 13586: 13152: 13075: 12990: 12621: 12585:"Pilgrim's Progress in Society – Augustine's Political Thought in 12563: 12542: 12451:

van Oort, Johannes (2010). "Manichaean Christians in Augustine's Life and Work".

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Lysaught, M. Therese; Kotva, Joseph; Lammers, Stephen E.; Verhey, Allen (2012).

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Augustine taught that the sin of Adam and Eve was either an act of foolishness (

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The earliest known portrait of Augustine in a 6th-century fresco, Lateran, Rome

1234: 1215: 1111: 1051: 1039: 1024: 956: 842: 628: 588: 582: 423: 362: 306: 296: 286: 25287: 25045: 22260: 13731: 11174: 10663: 9894:"Robert Markus: Medieval historian noted for his writings on the early Church" 9190: 9146:

A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church

8332: 7300:

https://www.tertullian.org/fathers/possidius_life_of_augustine_02_text.htm#C31

6817:. Chadwick, Henry transl. New York: Oxford University Press. pp. 152–153. 6368: 6352: 6037: 5995: 5711: 5299: 5161: 4563: 3089:

Augustine developed his doctrine of the Church principally in reaction to the

2732: 1649:

by popular acclaim, and later recognized as a Doctor of the Church in 1298 by

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Augustine. "What Is Called Evil in the Universe Is But the Absence of Good".

5339: 5295:. «Antiquité» 142. Paris: Collection d'Études Augustiniennes. pp. 27–50. 4987: 4885: 4681: 4663: 4542: 4481: 4453: 4440:(1929): "The young Arendt attempted to show that the philosophical basis for 4433: 4383: 4370: 3996: 3428: 3266: 2682: 2612: 2427: 2412: 2372: 2287: 2242: 2232: 2093: 2019: 1965: 1940: 1466: 1343:

all urged him towards Christianity. This was shortly after the Roman emperor

1261:

actual sexual experiences were likely with members of the opposite sex only.

1020: 992: 606: 552: 321: 20239: 13971: 11434: 9105:. Vol. 48. Translated by Krodel, Gottfried. Fortress Press. p. 24. 8464: 8344: 8338: 7651: 5922: 5316:"It is, of course, always easier to oppose and denounce than to understand." 5264:

The Young Augustine: The Growth of St. Augustine's Mind up to His Conversion

5251:

L'idéologie hellénique et la conception augustinienne de réalités charnelles

5129:, p. 64 places Augustine's garden conversion at the end of August, 386. 25810: 25782: 25712: 25404: 25248: 25216: 25208: 25126: 25065: 24975: 24784: 24444: 24248: 24087: 24027: 23703: 23545: 23490: 23163: 22948: 22936: 22885: 22871: 22370: 22069: 22059: 22044: 21974: 21949: 21884: 21844: 21794: 21704: 21619: 21423: 21303: 21278: 20847: 20656: 20448: 20386: 20195: 19895: 19814: 19754: 19329: 19319: 19073: 18984: 18913: 18878: 18334: 18329: 18304: 18234: 18169: 18129: 18099: 18094: 18006: 17996: 17886: 17621: 17616: 17604: 17525: 17511: 17435: 17088: 17078: 17041: 17031: 17021: 16913: 16828: 16760: 16657: 16321: 16045: 15994: 15763: 15706: 15537: 15532: 15527: 15502: 15472: 15206: 15079: 15013: 15008: 14943: 14799: 14784: 14440: 14371: 14216: 14086: 14071: 14015: 13949: 12731: 12215: 11985:

Eunuchs for the kingdom of heaven: women, sexuality and the Catholic Church

10568: 10206: 7001:"Redeeming Rhetoric: Augustine's Use of Rhetoric in His Preaching Ministry" 6716: 6714: 5332: 5008: 4960: 4842: 4737: 4556: 4412: 4320: 4298: 4000: 3637: 3626: 3419: 3360: 3233: 3157: 3070: 3054: 2807: 2347: 2222: 2061: 1646: 1536: 1517: 1513: 1502: 1424: 1366: 1344: 1336: 1176: 1121: 1012: 988: 984: 927: 919: 858: 693: 685: 527: 465: 281: 258: 212: 168: 128: 116: 25050: 24839: 13382:

Trapè, A. (1990). "S. Agostino: Introduzione alla Dottrina della Grazia".

11308:

The Gravity of Sin: Augustine, Luther and Barth on 'homo Incurvatus in Se'

10705: 10688: 10487: 8701:

St. Augustine's Writings Against The Manichaeans And Against The Donatists

8241: 7709: 6533: 3640:

concerns shaped Augustine's intellectual development. His early dialogues

3164:, where Christ rules the earth spiritually through his triumphant church. 1812: 25868: 25842: 25835: 25828: 25815: 25800: 25795: 25514: 25497: 25449: 25060: 25030: 24995: 24990: 24965: 24950: 24920: 24518: 24513: 24490: 24382: 24377: 24358: 24323: 24233: 24022: 23723: 23535: 23530: 23495: 23459: 23454: 23449: 23439: 23414: 23379: 23314: 23304: 22330: 22177: 21969: 21964: 21959: 21954: 21944: 21894: 21889: 21879: 21854: 21789: 21679: 21478: 21468: 21448: 21318: 21293: 20822: 20729: 20516: 20326: 20269: 20234: 20054: 19334: 19172: 19103: 19088: 19063: 19029: 18953: 18918: 18898: 18893: 18825: 18755: 18615: 18410: 18384: 18379: 18179: 18164: 18031: 18011: 17991: 17843: 17818: 17777: 17638: 17547: 17537: 17499: 17457: 17420: 17386: 17108: 17093: 16973: 16968: 16514: 16447: 16366: 16331: 16311: 15979: 15839: 15462: 15266: 15043: 14704: 14520: 14376: 14366: 14311: 14286: 14231: 14206: 14191: 14161: 14141: 14116: 14046: 13627: 12913: 12895: 12657: 11855: 10922: 9600: 8513: 8511: 8509: 8507: 7075: 6619: 5029: 4880:

Augustine has influenced many modern-day theologians and authors such as

4866: 4669: 4633: 4359: 4211:, a review of his earlier works which he wrote near the end of his life. 4157: 4145: 3777: 3756: 3712:

is the claim God created humans and angels as rational beings possessing

3437: 3308: 3285: 3274: 3172: 3168: 3058: 3001: 2965: 2817: 2812: 2722: 2712: 2702: 2602: 2442: 2437: 2407: 2342: 2322: 1958: 1862: 1544: 1331: 1278: 1000: 911: 475: 276: 18684: 15900: 13655: 13080:

Faith Order Understanding: Natural Theology in the Augustinian Tradition

12751: 11712:. Vol. 5 (2nd ed.). Farmington Hills, MI: Macmillan Reference. 11182: 10474:

Burke, Cormac (2006). "A Postscript to the "Remedium Concupiscentiae"".

9116:

Calvin, John (1927). "A Treatise on the Eternal Predestination of God".

6711: 6254:

Vesey, Mark, trans. (2007) "Confessions Saint Augustine", introduction,

4270:), addressing why God gives humans free will that can be used for evil. 4248:, is also considered to be among his masterpieces, and arguably of more 1209:

Augustine's family name, Aurelius, suggests his father's ancestors were

926:

was indispensable to human freedom, he helped formulate the doctrine of

25689: 25570: 25146: 24523: 24439: 24107: 23967: 23728: 23550: 23201: 23029: 22866: 22340: 22014: 21899: 21874: 21724: 21561: 20842: 20163: 19784: 19548: 19508: 19488: 19253: 19233: 19093: 19083: 18620: 18580: 18149: 18139: 18016: 17946: 17833: 17802: 17782: 17726: 17721: 17676: 17571: 17036: 16833: 16755: 16740: 16529: 16499: 16462: 16420: 16415: 16346: 15984: 15522: 15492: 15487: 15467: 15417: 15328: 15186: 15129: 15089: 15084: 14854: 14777: 14530: 14510: 14361: 14336: 14301: 14156: 14121: 14106: 14081: 14051: 13966: 13881: 13872: 13863: 12945: 12368: 11469:

No 812, UCLA Economics Working Papers from UCLA Department of Economics

11390: 10671: 10023: 9120:. Translated by Cole, Henry. London: Sovereign Grace Union. p. 38. 7895:

Wallace M. Alston, The Church of the Living God: A Reformed Perspective

6549: 6517: 5692: 4854: 4732: 4701: 4004: 3799:

Against certain Christian movements, some of which rejected the use of

3725: 3622: 3580: 3289: 2997: 2981: 2920: 2267: 1980: 1888: 1564: 1528: 1340: 1168: 1160: 22972: 22641:

Faith, Hope and Love, as portrayed by Mary Lizzie Macomber (1861–1916)

13892: 13880:– digitized codex created in 1481; his sermons about John's Gospel at 12739: 12082: 11946:

Power, Kim (1999). "Family, Relatives". In Allan D. Fitzgerald (ed.).

10462: 10327: 9644: 8756: 8504: 7491: 5494: 4489: 3819:, for example) is apocryphal and is not found in any of his writings. 1309:

Manichaean friends introduced him to the prefect of the City of Rome,

25717: 24682: 24368: 23962: 23693: 23565: 22751: 22320: 22227: 21919: 21581: 21433: 20676: 20541: 20418: 20019: 19960: 19869: 19799: 19744: 19608: 19588: 19425: 19390: 19294: 19202: 19192: 19162: 18660: 18610: 18374: 18249: 17976: 17747: 17671: 17578: 17552: 17472: 17178: 16903: 16725: 16554: 16519: 16504: 16467: 15884: 15738: 15650: 15382: 15362: 15261: 15171: 15144: 15124: 15069: 14938: 14747: 14485: 11922: 8535: 7030:

Conybeare, Catherine (30 November 2017). MacDonald, Michael J (ed.).

6936: 4909: 4853:

and became a central thesis in the later denunciation of witches and

4365:

was impressed by Augustine's meditation on the nature of time in the

4294: 4249: 4235: 4161: 4153: 3881: 3713: 3688: 3618: 3610: 3568: 3530: 3204: 3192: 3176: 3137: 2961: 1999: 1903: 1779: 1654: 1598: 1587: 1203: 1008: 996: 17311: 13919:

Lewis E 213 Rule of Saint Augustine; Sermon on Matthew 25:6 at OPenn

13350:

Augustine's Conversion: A Guide to the Arguments of Confessions I–IX

12584: 12502: 12360: 10393:

From Pentecost to Patmos: An Introduction to Acts Through Revelation

9767:

Donatist Martyr Stories The Church in Conflict in Roman North Africa

9623:

Brown, P. (1964). "St. Augustine's Attitude to Religious Coercion".

9276:

Antisemitism: A historical encyclopedia of prejudice and persecution

8284: 1297: 1102:

throughout the many denominations of the Christian world, including

938:

began to disintegrate, Augustine imagined the Church as a spiritual

25538: 25492: 25429: 25253: 25237: 25161: 24582: 24160: 24112: 24017: 24007: 23977: 23957: 23921: 23748: 23645: 23615: 23309: 23168: 23135: 22803: 22781: 22771: 22761: 22721: 22554: 22473: 22305: 22142: 22122: 21180: 21130: 20932: 20661: 20471: 19905: 19874: 19829: 19804: 19762: 19699: 19669: 19563: 19258: 19243: 19228: 19223: 19142: 18750: 18585: 18061: 17787: 17757: 17716: 17711: 17477: 17452: 17245: 17235: 16720: 16715: 16710: 16662: 16509: 16425: 16393: 16306: 16298: 15989: 15964: 15932: 15927: 15768: 15733: 15367: 15352: 15276: 15271: 15236: 15226: 15139: 15074: 15048: 14341: 13792: 13781: 13737: 13734:

at EarlyChurch.org.uk – extensive bibliography and on-line articles

13421: 13265: 12756: 12428:

Augustine the Bishop. The Life and Work of the Father of the Church

12066: 11635:

Mann, WE (1999). "Inner-Life Ethics". In Gareth B. Matthews (ed.).

10430:

Bonner, Gerald (1987). "Rufinus of Syria and African Pelagianism".

9636: 8978: 5328: 4850: 4786: 4651: 4594: 4516: 4397: 4374: 4302: 4290: 4181: 4165: 4149: 3709: 3456: 3356: 3323: 3281: 3090: 2993: 2845: 2212: 2182: 2088: 2078: 2056: 1985: 1709: 1705: 1630: 1556: 1540: 1521: 1382: 1269: 1257: 1253: 1249: 1195: 1180: 1164: 1099: 1047: 521: 495: 490: 480: 108: 13958: 13877: 13868: 13859: 13614: 13600: 13386:. Collana di Studi Agostiniani 4. Rome: Città Nuova. p. 422. 13246:

Adam, Eve, and the Serpent: Sex and Politics in Early Christianity

12641:

Ancient Christian Writers: The Works of the Fathers in Translation

11413:

Kishlansky, Mark A.; Geary, Patrick J.; O'Brien, Patricia (2005).

10375:

Augustine's Manichaean Dilemma. University of Pennsylvania Press.

9953:

Herbermann, Charles George, ed. (1912). "Toleration, History of".

6203: 5410:, Trs. Macquarrie & Robinson. New York: Harpers, 1964, p. 171. 4928:

claims Augustine as one of the deepest influences in his thought.

4917:

theory in Europe, according to the modern conceptual exigencies."

3500:

Speaking of the twins Jacob and Esau, Augustine wrote in his book

25586: 25575: 25414: 24614: 24503: 24353: 24092: 24067: 23982: 23910: 23864: 23349: 23130: 23125: 22617: 22574: 22197: 22172: 22117: 21634: 21599: 21040: 20995: 20757: 20694: 20549: 19920: 19915: 19854: 19774: 19513: 18908: 17823: 17686: 17467: 17425: 17408: 16494: 16405: 16326: 16316: 15959: 15912: 15392: 15281: 15246: 15201: 15196: 15191: 15104: 15094: 14321: 13777: 13364:

The Spiritual Life: A Treatise on Ascetical and Mystical Theology

12474: 11872: 10308: 10136: 9144:

Augustine, "Of the Work of Monks", n. 25, in Philip Schaff, ed.,

9070: 7609:

Substantia quaedam rationis particeps, regendo corpori accomodata

4862: 4511: 4506: 4403:

Augustine's philosophical method, especially demonstrated in his

4307: 4245: 3941:

the student who has been well-educated by knowledgeable teachers;

3540: 3440:

condemned the identification of Original Sin with concupiscence.

3117: 2537: 2192: 2157: 2115: 2110: 1989: 1729: 1713: 1622: 1548: 1505:, 24–25 April 387. A year later, in 388, Augustine completed his 1498: 1355:

of Milan, Augustine reevaluated himself and was forever changed.

1352: 1210: 1191: 1133: 943: 854: 436: 316: 266: 246: 13946:

Augustine's World: An Introduction to His Speculative Philosophy

10292: 7942: 7940: 7221:"Rhetorical Distinctions in Augustine's Early and Later Writing" 6912:"Augustine and the "Chair of Lies": Rhetoric in The Confessions" 6404: 6288: 6286: 6284: 6282: 6280: 3214: 1233:

At the age of 11, Augustine was sent to school at Madaurus (now

25597: 25177: 24195: 24077: 23972: 23672: 23279: 22612: 22202: 22137: 22127: 22112: 22087: 21140: 20767: 19945: 19734: 19623: 18775: 18605: 17696: 17666: 17518: 17430: 17361: 16564: 16457: 16336: 15377: 15318: 15251: 15176: 15053: 14663: 14435: 13984: 12898:(1979). "Augustinian Trinitarianism and Existential Theology". 12718:

Brachtendorf J (1997). "Cicero and Augustine on the Passions".

10859:

Demacopoulos, George E.; Papanikolaou, Aristotle, eds. (2008).

9289:

Augustine and the Jews: A Christian Defense of Jews and Judaism

8790:, Book II, Chapter 3; Book III, Chapter 9; Book III, Chapter 16 8619: 6518:"Correcting Some Misconceptions about St. Augustine's Sex Life" 6416: 5797: 4604: 4379: 4348: 4344: 4328: 4200: 4189: 3960: 3466:

Scholars are divided over whether Augustine's teaching implies

3367:

Some authors perceive Augustine's doctrine as directed against

3270: 3208: 3039: 2948:

Initially, the two elements were in perfect harmony. After the

2934: 2297: 2257: 2217: 1638: 1606: 1586:

was written to console his fellow Christians shortly after the

1552: 1532: 1265: 1179:

or Monnica, was a devout Christian; his father Patricius was a

1129: 1125: 1038:, his teachings are more disputed and were notably attacked by 907: 470: 182: 13924:

Lehigh Codex 3 Bifolium from De civitate Dei, Book 22 at OPenn

13367:. Rockford, Illinois: Tan Books & Publishers. p. 37. 13189:. Vol. 3. New York: Scribner. pp. 510–515 (vol. 3). 9999: 9046: 8921: 7782: 5882: 5880: 822: 23500: 22853: 22833: 22813: 22597: 22192: 22187: 22162: 22132: 22107: 21624: 21609: 21604: 20714: 20402: 19664: 19420: 19359: 17706: 17701: 17681: 17489: 16341: 15894: 15357: 15347: 14535: 14181: 13886: 13136: 13055:. Garland Medieval Casebooks. Vol. 9. New York: Garland. 11572:

On Moral Medicine: Theological Perspectives on Medical Ethics

11039:

Reading the World: Encyclopedic Writing in the Scholastic Age

8470:

De peccatorum meritis et remissione et de baptismo parvulorum

8393:), 9:6:11, trans. John Hammond Taylor SJ, vol. 2, pp. 76–77; 7937: 7704:

Respect for Unborn Human Life: the Church's Constant Teaching

7687: 7685: 6723:""Medieval Sourcebook." Internet History Sourcebooks Project" 6277: 4966:

Much of Augustine's conversion is dramatized in the oratorio

3992: 3985: 3460: 3395:) from Adam whereby an infant was eternally damned at birth. 3258: 3102: 2957: 1763: 1314: 807: 754: 594: 311: 250: 196: 192: 146: 142: 53: 13941:

Blessed Augustine of Hippo: His Place in the Orthodox Church

13813: 12938:

Augustinus Magister: Congrès International Augustinien, 1954

10743:

Clarke, T.E. (1958). "St. Augustine and Cosmic Redemption".

8631: 8559: 8484:) 9:6:11, trans. John Hammond Taylor SJ, vol. 2, pp. 76–77; 8272: 7847:"The Contemporary Relevance of Augustine's View of Creation" 6168:"Saint Augustine – Biography, Philosophy, & Major Works" 3692:

for war to be just, Augustine coined the phrase in his work

3257:

They would not have fallen into pride and lack of wisdom if

1411: 1190:

Scholars generally agree that Augustine and his family were

253:, young child, book, small church, flaming or pierced heart. 25245: 24165: 22843: 22793: 21651: 21629: 21589: 20807: 17691: 15922: 15619:

An Introduction to the Principles of Morals and Legislation

15397: 15313: 15159: 15154: 15114: 13628:"St. Augustine, Bishop and Confessor, Doctor of the Church" 13025:

Augustine and the Cure of Souls: Revising a Classical Ideal

10035: 9500:

Discovering Feminist Philosophy Knowledge, Ethics, Politics

9148:, volume 3, p. 516. Eerdmans, Grand Rapids, Michigan, 1956. 8988:. Jknirp.com (23 January 2007). Retrieved on 28 April 2013. 8855: 8831: 6592: 6394: 6392: 6008: 5877: 4220:, which is a personal account of his earlier life, and for 4214:

Apart from those, Augustine is probably best known for his

3956: 3804: 3348: 3120:

in teaching that bishops and priests of the Church are the

2327: 1716:. Around 720, his remains were transported again by Peter, 1693: 1046:. The most controversial doctrine associated with him, the 813: 11568: 11412: 10112: 9082: 8643: 8595: 8583: 8160: 7715: 7682: 6687: 6681: 2992:, Augustine "vigorously condemned the practice of induced 1597:

Much of Augustine's later life was recorded by his friend

16004: 15323: 14632: 13174:

The Light of the Mind: St Augustine's Theory of Knowledge

12411:"Paula Fredriksen Was Saint Augustine Good for the Jews?" 11596:

A History of Christianity: The First Three Thousand Years

11102:

Volume 1: The Early Church to the Dawn of the Reformation

10172: 9563: 9526: 9524: 9457: 9256: 9022: 8445: 8260: 7770: 7362:"L'Arca di Sant'Agostino: opera di Giovanni di Balduccio" 7202: 7200: 7198: 6651: 6096: 5916: 5914: 5718: 1023:

in particular, held Augustine in preeminence among early

930:

and made significant contributions to the development of

810: 772: 763: 760: 13643:– texts, translations, introductions, commentaries, etc. 11161:

Hill, Edmund (1961). "St Augustine on the Trinity – I".

10858: 10011: 9231: 8957:. Crusades-encyclopedia.com. Retrieved on 28 April 2013. 8655: 7925: 7631: 7410:. Augnet.org (22 April 2007). Retrieved on 17 June 2015. 7304: 7271: 6869: 6857: 6389: 5745: 5743: 5741: 5739: 5737: 5735: 5733: 5698: 3564:, referred to the Eucharist as a "figure" and a "sign". 3546:

Augustine is said to have held an understanding of the

1712:, by the Catholic bishops expelled from North Africa by 13888:

Sententiae ex omnibus operibus Divi Augustini decerptae

13878:

Aurelii Agustini Hipponae episcopi super loannem librum

13027:. Notre Dame, Indiana: University of Notre Dame Press. 12873:

Christ and the Just Society in the Thought of Augustine

12139:

Schnaubelt, Joseph C.; Van Fleteren, Frederick (1999).

11684:. Saint Augustine Institute for Learning and Teaching, 10772:

Cross, Frank Leslie; Livingstone, Elizabeth A. (2005).

10160: 10124: 9343: 9294: 9191:"Church Fathers: City of God, Book XIX (St. Augustine)" 8667: 8571: 8184:, I, 15.16; CSEL 42, 138 ; Ibid., I,4.5; CSEL 42, 128 . 7861: 6839:

Augustine, Confessions 10.27.38, tr. Albert C. Outler.

6794: 6236: 6160: 5901: 5899: 5897: 5895: 4400:

technique for organizing large amounts of information.

3889:

Women were created as a "helper" to men for Augustine.

1264:

It was while he was a student in Carthage that he read

13051:

LeMoine, Fannie; Kleinhenz, Christopher, eds. (1994).

12620:

Wright, Frederick Adam; Sinclair, Thomas Alan (1931).

12138: 11679:"Encounters of Learning: Saint Augustine on Education" 10088: 9521: 9306: 9034: 8793: 8547: 8400: 8355: 8296: 7879: 7497: 7316: 7259: 7195: 6782: 6663: 6615:"Don't Blame the Devil: St Augustine and Original Sin" 6136: 5911: 5826: 5632: 4331:, would become a focus for later philosophers such as 1728:

in Pavia, to save them from frequent coastal raids by

1501:

baptized Augustine and his son Adeodatus, in Milan on

22531: 18461:

The Work of Art in the Age of Mechanical Reproduction

13006:

Augustine and Tradition: Influences, Contexts, Legacy

12648:

Augustine, Saint (1974). Vernon Joseph Bourke (ed.).

10100: 10076: 9687: 9659: 9058: 9010: 8909: 8843: 8607: 8148: 7729:"Modern Look at Abortion Not Same as St. Augustine's" 7419: 6841:

https://faculty.georgetown.edu/jod/augustine/conf.pdf

6699: 6472:, v. 2, p. 685. Danbury, Connecticut: Grolier, 1997. 6185: 6068:

The Place of Blessed Augustine in the Orthodox Church

5850: 5730: 5524: 5467: 4995:

rather than the dramatic artifice of deus ex machina.

3663:

throughout different works, most famously perhaps in

3112:

Augustine's ecclesiology was more fully developed in

1003:, consider him one of the theological fathers of the 834: 825: 816: 784: 775: 766: 12685:

Regio Beatitudinis: Augustine's Concept of Happiness

12392:

St. Augustine, introduction to the doctrine of grace

12387:

S. Agostino, introduzione alla dottrina della grazia

11741:

Volume 2: From Classical to Contemporary Linguistics

10997:

Christianity in Relation to Jews, Greeks, and Romans

9912:

School of Arts & Sciences-Newark Faculty Emeriti

9007:. Catholiceducation.org. Retrieved on 28 April 2013. 8768: 8200: 7670: 7649: 6845: 6744: 6148: 5927:

Nicene and Post-Nicene Fathers, First Series, Vol. 5

5892: 5564: 1292: 819: 769: 25901:

Conference of the Latin Bishops of the Arab Regions

13281: 13109: 13004:Hunter, David G.; Yates, Jonathan P., eds. (2021). 11353:. Vol. 3. Collegeville, MN: Liturgical Press. 11193:

Saint Augustine of Hippo: An Intellectual Biography

9515:

Women and Religion in the First Christian Centuries

9177:, Eerdman's, Grand Rapids, Michigan, Reprinted 1986 7658: 7467: 6821: 6639: 6582: 6580: 6377: 6298: 6224: 5814: 5644: 3261:

had not sown into their senses "the root of evil" (

1451:He later wrote an account of his conversion in his 804: 757: 13098: 12969: 12934:"St. Augustine's Interpretation of Infant Baptism" 12771:Amor Dei: A Study of the Religion of St. Augustine 12425: 12232: 11977:. Translated by H.E. Butler. London: W. Heinemann. 11883:. Vol. 10. New York: Robert Appleton Company. 11505: 11084:. A History of Christian Thought. Abingdon Press. 10533: 9794:(illustrated ed.). Harvard University Press. 9502:. Rowman & Littlefield Publishers. p. 32. 9445: 8698: 7479: 6812: 6265: 5920: 5838: 5656: 5017:Restless Heart: The Confessions of Saint Augustine 3191:Although Augustine did not develop an independent 3124:, and their authority in the Church is God-given. 849:; 13 November 354 – 28 August 430), also known as 20371: 20099: 13959:Tabula in librum Sancti Augustini De civitate Dei 13703:St. Augustine Timeline – Church History Timelines 12513:. Vol. 7. New York: Robert Appleton Company. 12048:. Vol. 3. New York: Robert Appleton Company. 11917:. Vol. 2. New York: Robert Appleton Company. 11900:. Vol. 2. New York: Robert Appleton Company. 11866:. Vol. 2. New York: Robert Appleton Company. 11720:The Routledge Companion to Philosophy of Religion 11465:"Morality and Capitalism: Learning from the Past" 10904:Merriam-Webster's Encyclopedia of World Religions 10511:Brett, Michael; Fentress, Elizabeth W.B. (1996). 10303:. Vol. 1. New York: Robert Appleton Company. 9585:(1 April 2016). "Augustine on the Hebrew Bible". 7098: 6830:. Justus.anglican.org. Retrieved on 17 June 2015. 5996:"Saint Augustine in the Greek Orthodox Tradition" 5576: 5259:. Paris: Études Augustiniennes. pp. 108–123. 5035:English pop/rock musician, singer and songwriter 25948: 23806: 13564:"Complete Works of Saint Augustine (in Spanish)" 13552:"Complete Works of Saint Augustine (in English)" 13461: 13440: 13050: 12496:. Darmstadt: Wissenschaftliche Buchgesellschaft. 12163:The Filioque: History of a Doctrinal Controversy 12115: 11617:The Ancient World: Dictionary of World Biography 11245:The Phenomenology of Internal Time-Consciousness 11214:Educational theory and practice in St. Augustine 10771: 10148: 10142: 9928:Hughes, Kevin L.; Paffenroth, Kim, eds. (2008). 9927: 9217:"Augustine, His Sermons, and Their Significance" 8885: 8883: 8517: 8290: 7946: 7510:"Saint Augustine – Philosophical Anthropology". 7076:"The Rhetoric(s) of St. Augustine's Confessions" 6577: 5433:Hall's Dictionary of Subjects and Symbols in Art 4943:, H.419, for 2 voices and continuo (1687), and " 4908:, who did not 'invent' the modern discipline of 3571:, Augustine strongly stressed the importance of 1027:. From 1505 to 1521, Luther was a member of the 877:, and he is viewed as one of the most important 13838: 13826:City of God, Confessions, Enchiridion, Doctrine 13671:David Lindsay: Saint Augustine – Doctor Gratiae 13558:"Complete Works of Saint Augustine (in French)" 12837:The Political and Social Ideas of St. Augustine 12007:. Louisville, Kentucky: Westminster John Knox. 11981: 10865:. Crestwood, NY: St. Vladimirs Seminary Press. 8532:, pp. 93, 127, 140, 146, 231–233, 279–280. 8465:Merits and Remission of Sin, and Infant Baptism 8342:, 12.2; SCh 119, 402 . Cf. Augustine of Hippo, 8076:Nisi radicem mali humanus tunc reciperet sensus 6598: 5536: 5451:Encyclopedia of Themes and Subjects in Painting 3848:A Treatise against Two Letters of the Pelagians 3740: 3724:(yet Stoics still claimed to teach free will). 3478:, interpret Augustine's teaching that grace is 1149:Saint Augustine Taken to School by Saint Monica 13662:"The Life of St. Austin, or Augustine, Doctor" 13403:Augustine and Politics as Longing in the World 13300: 12976:. L.E.M. Lynch, trans. New York: Random House. 12717: 12619: 12394:] (in Italian). Vol. 1. Città Nuova. 12120:. Studia Ephemeridis «Augustinianum» 20. Rome. 11530:Predestination: Biblical and Theological Paths 11441: 11367: 11035: 10413:St. Augustine of Hippo. Life and Controversies 10005: 9760: 9758: 9756: 9754: 9752: 9750: 9748: 9434: 9432: 9132:"Augustine on Law and Order — Lawexplores.com" 8927: 7830: 7815: 7800: 7788: 7757: 7134:. Philadelphia, Pennsylvania: Fortress Press. 6422: 5769:. Society of Archbishop Justus. Archived from 3803:, Augustine countered that God had chosen the 2943:caro tua, coniunx tua – your body is your wife 1313:, who had been asked by the imperial court at 27:Christian theologian and philosopher (354–430) 25193: 23792: 22988: 22517: 20357: 19375: 18700: 17327: 15855: 14648: 14000: 13976: 13615:"Augustine's Political and Social Philosophy" 13576:Works by Augustine at Perseus Digital Library 12204:Revue d'Études Augustiniennes et Patristiques 11786: 11419:. Civilization in the West. Pearson Longman. 11060:Plotinus : Arguments of the philosophers 10901:Doniger, Wendy, ed. (1999). "Manichaeanism". 10775:The Oxford Dictionary of the Christian Church 10510: 10434:. London: Variorum Reprints. pp. 31–47. 10195:(Media notes). Capriccio Digital. p. 13. 10055:"Confessiones Liber X: commentary on 10.8.12" 9722: 9618: 9616: 9614: 9612: 9610: 9101:Martin, Luther (1963). Lehman, Helmut (ed.). 8945:(9 January 2001). Retrieved on 28 April 2013. 8880: 7858::42–45 (3/1988). Retrieved 30 September 2011. 7446: 7176: 7032:"Augustine's Rhetoric in Theory and Practice" 6657: 6410: 5867: 5865: 5373:(London, 1989), pp. 209–218; and J. M. Rist. 5297:Thomas Aq. STh I q84 a5; Augustine of Hippo, 5114: 4974:. The libretto for this oratorio, written by 4811: 3215:Natural knowledge and biblical interpretation 2883: 869:. His writings influenced the development of 17569: 17523: 17509: 15595:Fifteen Sermons Preached at the Rolls Chapel 13893:Library of the Hungarian Academy of Sciences 13422:"Augustine's Hermeneutics and Homiletics in 13096: 13053:Saint Augustine the Bishop: A Book of Essays 12916:(1988). "What is Augustinian "Sapientia"?". 12656: 12423: 12239:. London: New Haven, Yale University Press. 12142:Augustine in Iconography: History and Legend 11931:. Translated by Herbert T. Weiskotten. Arx. 11716: 11442:Knowles, Andrew; Penkett, Pachomios (2004). 11189: 11105:. The Story of Christianity. HarperCollins. 11081:From Augustine to the Eve of the Reformation 10590:Constantine's Sword: The Church and the Jews 10540:. Berkeley: University of California Press. 10448: 10345: 10290: 9978:"Herbert L. Deane, 69, Ex-Columbia Official" 9891: 9783: 9720: 9718: 9716: 9714: 9712: 9710: 9708: 9706: 9704: 9702: 9028: 8979:"Saint Augustine and the Theory of Just War" 8837: 8278: 7691: 6875: 6292: 4947:, H.307, for 2 voices and continuo (1670s). 4077:Russell says, Augustine uses the Latin term 1363:Saint Augustine and his mother, Saint Monica 13400: 13211:. Berkeley: University of California Press. 13146:Augustine and the Fundamentalist's Daughter 13003: 12940:. Études Augustiniennes. pp. 897–903. 12928: 12678: 12328:Augustine through the Ages: An Encyclopedia 12005:The Lord's Supper in the Reformed Tradition 11949:Augustine Through the Ages: An Encyclopedia 11762: 10476:The Thomist: A Speculative Quarterly Review 10352:Augustine Through the Ages: An Encyclopedia 10199: 9957:. University of Michigan. pp. 761–772. 9745: 9429: 9221:HTS Teologiese Studies/ Theological Studies 7852:Perspectives on Science and Christian Faith 6609: 6607: 6204:Saint Augustine (Bishop of Hippo.) (1999). 5990: 5988: 5986: 5941:"Some Underlying Positions of This Website" 5763:"Augustine of Hippo, Bishop and Theologian" 5724: 5261: 5226:. Paris: Études Augustiniennes. p. 97. 4984:Idea perfectae conversionis dive Augustinus 4461:; and third, Augustinian political theory. 4283:Saint Augustine Disputing with the Heretics 4169: 2937:. Augustine's favourite figure to describe 25200: 25186: 23799: 23785: 22995: 22981: 22524: 22510: 20364: 20350: 19382: 19368: 18707: 18693: 17334: 17320: 15869: 15862: 15848: 14655: 14641: 14007: 13993: 13929: 13405:. Columbia: University of Missouri Press. 13206: 13176:. Lexington: University Press of Kentucky. 13101:Augustine: A Collection of Critical Essays 12442:: CS1 maint: location missing publisher ( 12321:(in French). Paris: Études Augustiniennes. 12159: 12130:: CS1 maint: location missing publisher ( 11970: 11908:"Teaching of St. Augustine of Hippo" 11589: 11287:Comprehensive History of Political Thought 11221: 11119: 10230: 9952: 9847: 9845: 9843: 9841: 9813: 9811: 9680: 9678: 9676: 9674: 9607: 9512: 9497: 9237: 7160:HTS Teologiese Studies/Theological Studies 6893:HTS Teologiese Studies/Theological Studies 6483: 6102: 6014: 5862: 5638: 5530: 5473: 5327:Moreover, if unbelief is fornication, and 5276:: CS1 maint: location missing publisher ( 4818: 4804: 4347:(known for his teaching on language), and 3822: 3609:Augustine's contemporaries often believed 3330:doctrine of universal sin and redemption. 2890: 2876: 1778:(1724–1730) directed the Bishop of Pavia, 1139: 1066:, his feast day is celebrated on 15 June. 963:Augustine is recognized as a saint in the 26167:5th-century bishops in Roman North Africa 26127:4th-century bishops in Roman North Africa 19280:Shahab al-Din Yahya ibn Habash Suhrawardi 18714: 17261:Relationship between religion and science 13360: 12972:The Christian Philosophy of St. Augustine 12787: 12664:. Cambridge: Cambridge University Press. 12647: 12491: 12408: 11921: 11904: 11887: 11853: 11763:Nguyen, vanThanh; Prior, John M. (2014). 11676: 11283: 11224:"Solution to many a problem: Take a walk" 10966: 10883:The Theory of Will in Classical Antiquity 10704: 10693:Recherches Augustiniennes et Patristiques 10319:Society for Promoting Christian Knowledge 10236: 9699: 9581: 9546:Encyclopedia of Education: AACSB-Commerce 9530: 9312: 8889: 8625: 8485: 8473: 8439: 8435: 8427: 8423: 8394: 8349: 8181:De gratia Christi et de peccato originali 8142: 8123: 8115: 8111: 8107: 8099: 8079: 8040: 7534: 7322: 7310: 7277: 7265: 7206: 7181:. Boston: Twayne Publishers. p. 12. 7036:The Oxford Handbook of Rhetorical Studies 7029: 6935: 6863: 6828:Augustine of Hippo, Bishop and Theologian 6242: 6060: 5749: 5570: 5435:(2nd ed.). John Murray. p. 35. 5217: 5213: 5205: 5197: 5147: 4343:. He was also influenced by the works of 3944:the student who has had no education; and 2964:were, in detailed efforts to explain the 2930:On Care to Be Had for the Dead, section 5 2919:Augustine was one of the first Christian 2914: 1412:Conversion to Christianity and priesthood 19404: 13044:Augustine of Hippo and His Monastic Rule 12843: 12713:. Houston: Center for Thomistic Studies. 12450: 12274: 12230: 12039:"Character (in Catholic Theology)" 11737: 11707: 11659:Thought's Ego in Augustine and Descartes 11655: 11526: 11368:King, Peter; Ballantyne, Nathan (2009). 11222:Huffington, Arianna (3 September 2013). 11134: 11098: 11077: 10993: 10829: 10628: 10607: 10389: 10269:"Sting – Saint Augustine In Hell Lyrics" 10166: 10082: 9900: 9549:. Macmillan Reference USA. p. 160. 9052: 9016: 8915: 8673: 8661: 8637: 8601: 8589: 8577: 8565: 7931: 7867: 6800: 6669: 6604: 6142: 6116:The American Heritage College Dictionary 5983: 5905: 5886: 4949: 4873:, in their book of political philosophy 4277: 4132: 4021:le prince et patriarche de persecuteurs. 3896: 3687:Augustine asserted Christians should be 3590: 3548:real presence of Christ in the Eucharist 3511: 3332: 3237: 3074: 1750: 1679: 1483: 1415: 1357: 1296: 1143: 23002: 19051: 15627:Groundwork of the Metaphysics of Morals 13566:from Mercaba, Catholic leaders' website 13444:Augustine's Ideal of the Religious Life 13344: 13319: 13041: 12768: 12565:The Foundation of Augustinian-Calvinism 12500: 12316: 12295: 12180: 12021: 11551:Abortion and the Politics of Motherhood 11346: 11241: 10945: 10900: 10725:St. Augustine on Marriage and Sexuality 10583: 10307: 10178: 10094: 10041: 10029: 9921: 9892:Liebeschuetz, Wolf (25 February 2011). 9838: 9808: 9789: 9726: 9671: 9542: 9349: 9300: 9262: 8896:The Stanford Encyclopedia of Philosophy 8861: 8799: 8762: 8220:"The Manichaean Version of Genesis 2–4" 8027:49,28 and 50–52; PL 34, 377; cf. idem, 7359: 7073: 7044:10.1093/oxfordhb/9780199731596.001.0001 6966: 6727:Fordham University, Medieval Sourcebook 6693: 6210:. Oxford University Press. p. 26. 5832: 5650: 5101: 5074: 3507: 14: 25949: 24800:Wilhelm Emmanuel Freiherr von Ketteler 19883: 16187:Proper basis and Reformed epistemology 13891:– digitized codex created in 1539; at 13716:Nachtgedanken des heiligen Augustinus. 13560:from Abbey Saint Benoît de Port-Valais 13447:. New York: Fordham University Press. 13239: 13180: 13074: 13022: 12964: 12866: 12839:. New York: Columbia University Press. 12752:"St. Augustine and Conjugal Sexuality" 12708: 12699: 12652:(2nd ed.). Indianapolis: Hackett. 12561: 12540: 12517: 12344: 12201: 12097: 12052: 11891:"Life of St. Augustine of Hippo" 11717:Meister, Chad V.; Copan, Paul (2013). 11613: 11482: 11304: 11056: 10921: 10742: 10554: 10451:"Cicero and Augustine on the Passions" 10429: 10410: 10368: 10325: 10311:(1919). James Herbert Strawley (ed.). 10237:Dipollina, Antonio (28 January 2010). 10205: 10118: 9764: 9595:(1). Oxford University Press: 97–114. 9278:(2 vol ABC-CLIO, 2005) vol 1 pp 43–45. 9185: 9183: 9115: 9100: 9088: 9076: 9040: 8849: 8649: 8553: 8541: 8529: 8406: 8361: 8302: 8166: 8154: 7218: 7153: 7151: 7129: 6998: 6788: 6750: 6705: 6383: 6322:. Paulist Fathers. 1952. p. 376. 6271: 6191: 6026: 5856: 5844: 5662: 5582: 5448: 5394:" is described through thinking about 5241: 5236:Although Augustine praises him in the 4351:(known for his teaching on argument). 3988:-based practice of strict discipline. 3482:, results in conversion, and leads to 3252:Tree of the knowledge of good and evil 3022:Allegorical interpretations of Genesis 1621:Shortly before Augustine's death, the 1616: 1510:On the Holiness of the Catholic Church 853:, was a theologian and philosopher of 25181: 23780: 22976: 22505: 20345: 19363: 18688: 17341: 17315: 15843: 14636: 13988: 13975: 13744: 13580: 13381: 13059: 12958:Augustine: Conversions to Confessions 12912: 12894: 12831: 12809: 12746: 12520:The Spirit of Early Christian Thought 12463: 12383: 12325: 12260:. University of Massachusetts Press. 12257:St. Augustine's Bones: A Microhistory 12253: 12002: 11945: 11807: 11547: 11533:. New York: Oxford University Press. 11503: 11325: 11262: 11210: 11014: 10879: 10721: 10686: 10649: 10531: 10473: 10372:Conversion and Apostasy, 373–388 C.E. 10326:Austin, Michael W. (21 August 2006). 10190: 10106: 9854: 9817: 9693: 9665: 9622: 9569: 9463: 9451: 9215:Oort, Johannes Van (5 October 2009). 9064: 8774: 8613: 8451: 8266: 8238:Mani: Seine Lehre und seine Schriften 8206: 7776: 7721: 7706:. U.S. Conference of Catholic Bishops 7676: 7664: 7485: 7104: 6994: 6992: 6990: 6988: 6886: 6884: 6851: 6769: 6645: 6515: 6496: 6465: 6463: 6461: 6459: 6457: 6398: 6304: 6230: 6154: 5820: 5687:The Literal Interpretation of Genesis 5558:, Book 1 chapter 2 paragraph 4. from 5506: 5126: 3876:in society and in the Church. In his 3032:The Literal Interpretation of Genesis 19153:Ikhwan al-Safa' (Brethren of Purity) 13822:at Documenta Catholica Omnia – Latin 13263: 13171: 12409:Van Biema, David (7 December 2008). 12035: 11870: 11828: 11634: 11160: 11120:Greenblatt, Stephen (19 June 2017). 10792: 10611:Augustine: A Very Short Introduction 10017: 9860: 9517:. Taylor & Francis. p. 152. 9214: 9208: 8890:Mendelson, Michael (24 March 2000). 8813:A Sermon to Catechumens on the Creed 8195:Against Two Letters of the Pelagians 7637: 7473: 7157: 6909: 6890: 6682:Kishlansky, Geary & O'Brien 2005 6586: 5699:Demacopoulos & Papanikolaou 2008 5542: 5489:, vol. 10, no. 2, 1917, pp. 159–75. 5430: 5290: 5266:. London. pp. 143–151 and 195f. 5254: 5221: 4457:Augustinianism; second, Augustinian 4449:Augustine and the Limits of Politics 4311:, probably through the mediation of 4085:of the Vulgate, since to Augustine, 4041:one who hands over a physical object 3136:. He was strongly influenced by the 2923:authors with a very clear vision of 1803: 1219:given full Roman citizenship by the 954:closely identified with Augustine's 26137:Saints from Roman Africa (province) 26072:Burials at San Pietro in Ciel d'Oro 15643:Elements of the Philosophy of Right 13948:by Donald Burt, OSA, member of the 13869:Expositio Psalmorum beati Augustini 13797:Christian Classics Ethereal Library 13664:from the Caxton translation of the 13620:Internet Encyclopedia of Philosophy 13606:Internet Encyclopedia of Philosophy 13592:Stanford Encyclopedia of Philosophy 13419: 13284:Augustine's Commentary on Galatians 12952: 12623:A History of Later Latin Literature 12582: 11462: 11217:. London: Routledge and Kegan Paul. 10332:Internet Encyclopedia of Philosophy 10154: 10130: 9180: 8703:(eBook ed.). Jazzybee Verlag. 8244:: Biblio Verlag, 1969) 58.11–61.13. 7897:(Westminster John Knox Press, 2002 7148: 6971:(4th ed.). New York: Pearson. 6522:Journal of the History of Sexuality 5495:http://www.jstor.org/stable/1507550 5375:Augustine: Ancient Thought Baptized 4956:The Consecration of Saint Augustine 4392:argues that a brief passage of the 3932:Augustine was a strong advocate of 3057:were already created mortal before 1758:, Tomb of St Augustine, 1362–1365, 979:. He is also a preeminent Catholic 885:. His many important works include 24: 25259:Archbasilica of Saint John Lateran 22636: 21264:Forty Martyrs of England and Wales 20382:Dicastery for the Causes of Saints 13965:, digitized manuscript of 1464 at 13816:– Latin, Spanish and Italian texts 13676:St. Augustine – A Male Chauvinist? 13209:Augustine's Philosophy of the Mind 13187:Dictionary of the History of Ideas 12632: 11641:. University of California Press. 11554:. University of California Press. 11290:. Atlantic Publishers & Dist. 10886:. University of California Press. 10557:Journal of Early Christian Studies 9588:The Journal of Theological Studies 7498:Schnaubelt & Van Fleteren 1999 7023: 6985: 6969:The History and Theory of Rhetoric 6903: 6881: 6720: 6454: 5594: 5181:In one of Augustine's late works, 4931: 4488: 4148:works against the heresies of the 3326:concept of passions, to interpret 2976:Like other Church Fathers such as 2956:Augustine was not preoccupied, as 1090:Augustine of Hippo, also known as 879:Church Fathers of the Latin Church 25: 26223: 26007:5th-century Christian theologians 25977:4th-century Christian theologians 13769:Works by or about Saint Augustine 13482: 13462:Zumkeller O.S.A., Adolar (1987). 13441:Zumkeller O.S.A., Adolar (1986). 13128: 12348:American Political Science Review 11677:McCloskey, Gary N. (April 2008). 10415:. Norwich: The Canterbury Press. 8478:On the Literal Meaning of Genesis 8387:On the Literal Meaning of Genesis 8055:On the Literal Meaning of Genesis 8016:On the Literal Meaning of Genesis 7132:Augustine's Theology of Preaching 7074:Farrell, James (1 January 2008). 6084:from the original on 10 July 2007 5675:Literal Interpretation of Genesis 5453:. Thames and Hudson. p. 35. 5282: 5002: 4043:, but it came to mean "traitor". 3459:, Augustine said that the sin of 3443: 3152:Augustine originally believed in 2949: 1772:Canons Regular of Saint Augustine 1408:– the leisure of Christian life. 1293:Move to Carthage, Rome, and Milan 1159:Augustine was born in 354 in the 1029:Order of the Augustinian Eremites 25925: 25924: 25207: 25160: 23759: 23747: 23641:Stratification of emotional life 23090: 23084: 23078: 22484: 22472: 22351:María de las Maravillas de Jesús 22208:Seven Maccabees and their mother 21394:Martyrs of the Spanish Civil War 18531:The Closing of the American Mind 18451:Civilization and Its Discontents 18431:A Vindication of Natural Society 17296: 17295: 17285: 15824: 15823: 14014: 13785: 13466:. Villanova: Augustinian Press. 13354:Wilfrid Laurier University Press 12773:. The Canterbury Press Norwich. 12605:10.1179/1462317X14Z.000000000113 12507:. In Herbermann, Charles (ed.). 12470:Longman Pronunciation Dictionary 12042:. In Herbermann, Charles (ed.). 11911:. In Herbermann, Charles (ed.). 11894:. In Herbermann, Charles (ed.). 11877:. In Herbermann, Charles (ed.). 11860:. In Herbermann, Charles (ed.). 11787:O'Donnell, James Joseph (2005). 11122:"How St. Augustine Invented Sex" 10350:. In Fitzgerald, Allan D (ed.). 10297:. In Herbermann, Charles (ed.). 10283: 10261: 10193:La conversione Di Sant' Agostino 10184: 10047: 9970: 9961: 9946: 9885: 9731:. University of Michigan Press. 9575: 9536: 9506: 9491: 9480: 9469: 9410: 9387: 9368: 9355: 9331: 9318: 9281: 9268: 9243: 9175:Nicene & Post-Nicene Fathers 9163: 9151: 9138: 9124: 9109: 9094: 8991: 8972: 8960: 8948: 8933: 8867: 8818: 8805: 8780: 8743: 8730: 8717: 8692: 8679: 8499:Imperfectum Opus contra Iulianum 8491: 8457: 8412: 8367: 8308: 8247: 8212: 8187: 8172: 8139:Lib. subnot.in verb. Iul. Praef. 8129: 8085: 8068: 8047: 8008: 7991: 7978: 7965: 7952: 7908: 7888: 7873: 7839: 7824: 7809: 7794: 7766:. Book 12: Chapt. 10 . 7751: 7697: 7643: 7614: 7597: 7584: 7571: 7559: 7546: 7520: 7503: 7440: 7413: 7394: 7353: 7328: 7292: 7283: 7212: 7170: 6032:. De Gruyter. pp. 207–258. 5597:"Jesus Christ Prayers – Prayers" 5380: 5363: 5353: 5319: 5310: 5230: 5175: 5153: 5132: 4976:Duchess Maria Antonia of Bavaria 4892:extensively quotes Augustine in 4845:, Augustine's arguments against 4785: 4773: 4354: 3855:8.2) and abstain from marriage ( 3708:Included in Augustine's earlier 2856: 2844: 1852: 1844: 1836: 1811: 1281:, much to his mother's chagrin. 800: 750: 65: 38:Saint Augustine (disambiguation) 26162:Ancient Roman Christian mystics 25874:Latin Church in the Middle East 24118:Pseudo-Dionysius the Areopagite 19991:Pseudo-Dionysius the Areopagite 18761:Pseudo-Dionysius the Areopagite 13725: 13647:Augustine's Theory of Knowledge 13430:Journal of Christian Philosophy 13305:. Göttingen: Edition Ruprecht. 13270:The Reformed Theological Review 12993:, James Clarke and Co. (2012), 12720:Revue des Études Augustiniennes 12643:. New York: Newman Press. 1978. 12028:A History of Western Philosophy 11835:The Reformed Theological Review 11512:. Westminster John Knox Press. 11042:. University of Chicago Press. 10536:Augustine of Hippo: A Biography 9930:Augustine and Liberal Education 9867:The Reformed Theological Review 9792:The Later Roman Empire, 284–430 7880:Justo L. Gonzalez (1970–1975). 7123: 7110: 7067: 6960: 6833: 6806: 6756: 6626: 6564: 6509: 6441: 6428: 6361: 6345: 6329: 6319:Catholic World, Volumes 175–176 6310: 6248: 6197: 6108: 6054: 6020: 5958: 5933: 5785: 5755: 5704: 5680: 5668: 5607: 5588: 5377:(Cambridge, 1994), pp. 239–245. 5120: 5107: 5086: 4968:La conversione di Sant'Agostino 4129:Augustine of Hippo bibliography 4063: 3880:, Augustine, commenting on the 3878:Tractates on the Gospel of John 3737:freely choose their destinies. 3632: 3265:). Their nature was wounded by 3227: 3064: 1660:Augustine is remembered in the 1421:The Conversion of St. Augustine 906:According to his contemporary, 847:Aurelius Augustinus Hipponensis 23831:History of the Catholic Church 19389: 18934:Petrus Peregrinus de Maricourt 15611:The Theory of Moral Sentiments 14981:Value monism – Value pluralism 14431:Analytic–synthetic distinction 13183:"Platonism in the Renaissance" 13008:. Grand Rapids, MI: Eerdmans. 12709:Bourke, Vernon Joseph (1984). 12700:Bourke, Vernon Joseph (1945). 12160:Siecienski, A. Edward (2010). 11378:Canadian Journal of Philosophy 11350:The Faith of the Early Fathers 10862:Orthodox Readings of Augustine 10830:De Paulo, Craig J. N. (2006). 10722:Clark, Elizabeth, ed. (1996). 10432:God's Decree and Man's Destiny 10317:. Translated by Tom Thompson. 9769:. Liverpool University Press. 8544:, pp. 221, 231, 267, 296. 7568:40, 2077 – 2078 ; 46, 234–35. 6910:Tell, Dave (1 November 2010). 5548: 5500: 5487:The Harvard Theological Review 5479: 5424: 5249:. Cf. É. Schmitt's chapter 2: 5094:conditor antiquae rursum fidei 4978:, draws upon the influence of 4464: 4438:Der Liebesbegriff bei Augustin 4301:, particularly by the work of 4184:works such as commentaries on 4026: 3761:an unjust law is no law at all 3745: 3147: 1720:and uncle of the Lombard king 13: 1: 26192:Ancient Roman Catholic saints 24480:Giovanni Pico della Mirandola 23877:History of Christian theology 22316:Faustina and Liberata of Como 21504:Zanitas and Lazarus of Persia 21449:Teresa Benedicta of the Cross 20373:Saints of the Catholic Church 20124:Giovanni Pico della Mirandola 18421:Oration on the Dignity of Man 13738:Bibliography on St. Augustine 13324:(in French). Fernand Lanore. 13181:Nelson, John Charles (1973). 12844:de Paulo, Craig J.N. (2011). 12453:History and Religious Culture 12254:Stone, Harold Samuel (2002). 12235:The Making of the Middle Ages 12116:Sfameni Gasparro, G. (2001). 11982:Ranke-Heinemann, Uta (1990). 11829:Park, Jae-Eun (August 2013). 11769:. Wipf and Stock Publishers. 11329:Dictionary of World Biography 11036:Franklin-Brown, Mary (2012). 10807:10.1016/S0304-4181(00)00016-6 10593:. Houghton Mifflin Harcourt. 10346:Bauerschmidt, John C (1999). 9914:. Rutgers University Newark. 9861:Park, Jae-Eun (August 2013). 9417:On marriage and concupiscence 9394:On marriage and concupiscence 9375:On marriage and concupiscence 8326:), XIV, 6; SCh 125, 142–145; 8078:("Contra Julianum", I, 9.42; 7219:Wagner, Nathan (1 May 2018). 5402:." Heidegger then quotes the 5293:Petites Études Augustiniennes 4986:written by the Jesuit priest 4920:In his autobiographical book 4369:, comparing it favourably to 4140:painting by Antonio Rodríguez 3857:On marriage and concupiscence 3844:On marriage and concupiscence 3837:On marriage and concupiscence 3586: 3347:The view that not only human 1700:, Augustine's body was later 1568:salvation of their audience. 1252:to continue his education in 1085: 79: 26022:5th-century writers in Latin 26002:5th-century Christian saints 25992:4th-century writers in Latin 23808:History of Catholic theology 18491:The Society of the Spectacle 17226:Desacralization of knowledge 15675:On the Genealogy of Morality 15635:Critique of Practical Reason 13802:Augustine against Secundinus 13632:Butler's Lives of the Saints 13537:Resources in other libraries 13513:Resources in other libraries 13303:Saint Augustine the Algerian 13282:Plumer, Eric Antone (2003). 13110:Matthews, Gareth B. (2005). 12098:Schaff, Philip, ed. (1887). 11710:The Encyclopedia of Religion 11662:. Cornell University Press. 11656:Matthews, Gareth B. (1992). 11463:Lal, Deepak (1 March 2002). 11248:. Indiana University Press. 11190:Hollingworth, Miles (2013). 10778:. Oxford: University Press. 10687:Clark, Elizabeth A. (1986). 10635:. Oxford: University Press. 10614:. Oxford: University Press. 10191:Hasse, Johann Adolf (1993). 10143:Cross & Livingstone 2005 8518:Cross & Livingstone 2005 8438:44, 717; Ibid., III, 21.42, 8120:Contra Secundinum Manichaeum 8096:De nuptiis et concupiscentia 7999:De Genesi ad literam 1:19–20 7947:Cross & Livingstone 2005 7177:O'Donnell, James J. (1985). 5417: 5325:In 393 or 394 he commented: 5202:De nuptiis et concupiscentia 5007:In his poem "Confessional", 4895:Philosophical Investigations 3903:Saint Augustine in His Study 3741:Sociology, morals and ethics 3703: 3604: 3186: 7: 23233:Theological intellectualism 16638:Best of all possible worlds 16595:Eschatological verification 16152:Fine-tuning of the universe 14476:Internalism and externalism 13914:Lewis E 23 Sermons at OPenn 13784:(public domain audiobooks) 13778:Works by Augustine of Hippo 13751:Works by Aurelius Augustine 13361:Tanquerey, Adolphe (2001). 13286:. Oxford University Press. 13185:. In Wiener, Philip (ed.). 13143:Miles, Margaret R. (2012). 13129:Mayer, Cornelius P. (ed.). 13042:Lawless, George P. (1987). 12795:. Oxford University Press. 12702:Augustine's Quest of Wisdom 12568:. Independently Published. 12541:Wilson, Kenneth M. (2018). 12278:Neoplatonism and Gnosticism 12181:Smither, Howard E. (1977). 11928:The Life of Saint Augustine 11723:(2nd ed.). Routledge. 11332:(4th ed.). ANU Press. 11269:. Oxford: Clarendon Press. 11196:. Oxford University Press. 11099:Gonzalez, Justo L. (2010). 11078:González, Justo L. (1987). 11018:Encyclopedia of Catholicism 10967:Esmeralda, Alberto (n.d.). 10795:Journal of Medieval History 10390:Blomberg, Craig L. (2006). 9765:Tilley, Maureen A. (1996). 9513:Deborah F., Sawyer (2002). 9173:, Ch. 15, p. 411, Vol. II, 8765:, p. 20, § 1479a. 8699:Augustine of Hippo (2012). 8687:On the Gift of Perseverance 8375:"Enarrations on the Psalms" 8240:(Leipzig, 1862; reprinted, 8114:44, 857; ibid., II, 10.33; 7652:"A Plea for the Christians" 7528:De cura pro mortuis gerenda 7420:Monasteri Imperiali Pavia. 7360:Girelli, Francesca (2021). 7092:10.5840/augstudies200839224 6999:Sypert, John (1 May 2015). 6813:Augustine of Hippo (2008). 6030:Never the Twain Shall Meet? 5619:Online Etymology Dictionary 5048: 4571:Libri Quattuor Sententiarum 4010: 3892: 3676: 3502:On the Gift of Perseverance 3296:, who had been inspired by 3015: 2971:hierarchical classification 2909: 1489:The vision of St. Augustine 42:Augustinus (disambiguation) 10: 26228: 26157:Ancient Roman philosophers 26037:Ancient Roman rhetoricians 26017:5th-century Western Romans 24906:Pierre Teilhard de Chardin 24896:Reginald Garrigou-Lagrange 24181:Transubstantiation dispute 23611:Principle of double effect 22479:Catholic Church portal 21439:Saints of the Cristero War 15603:A Treatise of Human Nature 14662: 13714:Giovanni Domenico Giulio: 13652:"Saint Augustine of Hippo" 13570:"Works by Saint Augustine" 13545: 13401:von Heyking, John (2001). 13222:Augustine: A New Biography 13105:. Garden City, NY: Anchor. 13097:Markus, R.A., ed. (1972). 13046:. Oxford: Clarendon Press. 12878:Cambridge University Press 12547:. Tübingen: Mohr Siebeck. 12518:Wilken, Robert L. (2003). 12473:(2nd ed.). New York: 12101:Volume II: St Augustine's 11905:Portalié, Eugène (1907b). 11888:Portalié, Eugène (1907a). 11857:"Pope Boniface VIII" 11854:Oestreich, Thomas (1907). 11790:Augustine: A New Biography 11744:. History of Linguistics. 11527:Levering, Matthew (2011). 10994:Ferguson, Everett (1999). 10757:10.1177/004056395801900201 10632:Augustine of Hippo: A Life 10006:Wright & Sinclair 1931 9543:Guthrie, James W. (2003). 9498:May Schott, Robin (2003). 9079:, pp. 93–94, 273–274. 8928:King & Ballantyne 2009 8725:Explanations of the Psalms 8336:, 17; SCh 6, 164–165; and 8110:44, 854; ibid. VI, 19.58; 7650:Athenagoras the Athenian. 7513:Encyclopedia of Philosophy 7426:monasteriimperialipavia.it 7422:"San Pietro in Ciel d'Oro" 6423:Knowles & Penkett 2004 5925:. In Philip Schaff (ed.). 5874:. catholicapologetics.info 5556:The Harmony of the Gospels 5344:De sermone Domini in monte 5340:On the Sermon on the Mount 5216:44, 710; ibid., V, 16.60; 5014:In the 2010 TV miniseries 4262:On Free Choice of the Will 4126: 4039:The term originally meant 3770: 3680: 3518:St. Augustine in His Study 3447: 3414:(1546) and by popes, i.e. 3231: 3122:successors of the Apostles 3068: 3019: 1899:Principle of Double Effect 1124:, where Augustine was the 538:Augustinian predestination 34:Augustine (disambiguation) 31: 26212:Christian anthropologists 26042:Christian anti-Gnosticism 25997:5th-century Berber people 25972:4th-century Berber people 25914: 25896:Eastern Catholic Churches 25861: 25775: 25728: 25667: 25654: 25629: 25561: 25483: 25368: 25305: 25230: 25215: 25155: 25074: 24883: 24742: 24612: 24488: 24367: 24224: 24131: 23991: 23885: 23823: 23814: 23742: 23681: 23478: 23255: 23225: 23187: 23144: 23106: 23099: 23076: 23010: 22957: 22909: 22708: 22648: 22634: 22543: 22467: 22404: 22236: 22078: 21650: 21580: 21512: 21474:Three Martyrs of Chimbote 21244:Child Martyrs of Tlaxcala 21209: 20974: 20941: 20743: 20685: 20572: 20540: 20457: 20419:Mother of God (Theotokos) 20409: 20379: 20302: 20221: 20214: 20150: 20090: 20083: 20007: 19753: 19645: 19599:Metrodorus of Stratonicea 19581: 19541: 19532: 19413: 19397: 19347: 19267: 19239:Abu l-Barakat al-Baghdadi 19216: 19188:Abu Sulayman al-Sijistani 19148:Abu Bakr al-Razi (Rhazes) 19125: 19116: 19059:Isaac Israeli ben Solomon 19042: 18977: 18864: 18784: 18731: 18722: 18669: 18573: 18561:Intellectuals and Society 18511:The Culture of Narcissism 18402: 18070: 17862: 17811: 17740: 17654: 17647: 17587: 17349: 17281: 17213: 17117: 17002: 16922: 16857: 16779: 16686: 16671: 16623: 16585: 16297: 16222: 16097: 16088: 16018: 15955: 15946: 15877: 15819: 15726: 15571: 15337: 15062: 14991: 14853: 14728: 14670: 14602: 14551: 14400: 14307:Evolutionary epistemology 14277: 14022: 13982: 13977:Links to related articles 13532:Resources in your library 13508:Resources in your library 13322:Saint Augustin le Berbère 13060:Lubin, Augustino (1659). 12711:Wisdom From St. Augustine 12662:Augustine and the Trinity 12184:A History of the Oratorio 11638:The Augustinian Tradition 11614:Magill, Frank N. (2003). 11347:Jurgens, William (1970). 11175:10.1017/S0269359300011873 11057:Gerson, Lloyd P. (1999). 10664:10.1017/S0034670500019720 10449:Brachtendorf, J. (1997). 7453:lombardiabeniculturali.it 7130:Sanlon, Peter T. (2014). 6411:Brett & Fentress 1996 6038:10.1515/9783110561074-219 5994:Papademetriou, George C. 5390:'s articulations of how " 5307:), VIII, 5; CCL 47, 221 . 5285:Le "platonisme" des Pères 5115:Brett & Fentress 1996 5020:, Augustine is played by 4941:Pour St Augustin mourant" 4273: 3659:Augustine also posed the 1738:Veneranda Santorum Patrum 1675: 1173:Roman province of Numidia 1064:Russian Orthodox churches 952:Council of Constantinople 857:origin and the bishop of 739: 732: 726: 714: 706: 699: 681: 673: 666: 659: 655: 646: 642: 504: 446: 432: 414: 404: 383: 379: 338: 330: 257: 240: 202: 179: 167: 152: 138: 122: 100: 89: 64: 51: 26057:Augustinian philosophers 26012:5th-century philosophers 25982:4th-century philosophers 24820:Matthias Joseph Scheeben 24013:Athanasius of Alexandria 23905:First Epistle of Clement 21620:Joseph (father of Jesus) 21006:Athanasius of Alexandria 20788:Athanasius of Alexandria 20672:Theophanes the Confessor 20652:Paul I of Constantinople 20647:Paphnutius the Confessor 20592:Athanasius the Confessor 19795:Eustathius of Cappadocia 19305:Abd al-Latif al-Baghdadi 19198:Ibn al-Haytham (Alhazen) 19133:Jabir ibn Hayyan (Geber) 18551:The Malaise of Modernity 18501:The History of Sexuality 17600:Catholic social teaching 16867:Friedrich Schleiermacher 16453:Theories about religions 16255:Inconsistent revelations 14954:Universal prescriptivism 14579:Philosophy of perception 14382:Representational realism 14352:Naturalized epistemology 13839:Saint Augustine (2008). 13760:Works by Saint Augustine 13023:Kolbet, Paul R. (2010). 12960:. New York: Basic Books. 12793:The Irrational Augustine 12501:Wilhelm, Joseph (1910). 12432:. London & New York. 12424:Van Der Meer, F (1961). 12384:Trapè, Agostino (1987). 12299:Augustine the Theologian 12296:TeSelle, Eugene (2002). 12055:Journal of Roman Studies 11808:Oakes, Jonathan (2008). 11370:"Augustine on Testimony" 11263:James, Frank A. (1998). 11242:Husserl, Edmund (2019). 11063:. Taylor & Francis. 11015:Flinn, Frank K. (2007). 11000:. Taylor & Francis. 10880:Dihle, Albrecht (1982). 10629:Chadwick, Henry (2010). 10608:Chadwick, Henry (2001). 9818:Frend, W. H. C. (2020). 9625:Journal of Roman Studies 9029:Meister & Copan 2013 7406:22 February 2014 at the 7401:Augustine's tomb, Augnet 7237:10.1525/rh.2018.36.2.105 6928:10.1525/RH.2010.28.4.384 6613:Boyce, James (May 2015) 6120:Houghton Mifflin Company 5921:St. Augustine of Hippo. 5497:. Accessed 20 June 2022. 5079: 5045:released in March 1993. 4937:Marc-Antoine Charpentier 4912:, but rather built upon 4748:Protestant scholasticism 4447:Jean Bethke Elshtain in 4285:painting by Vergós Group 4122: 3969:De catechizandis rudibus 3629:but "common swindlers". 3495:De correptione et gratia 3381:remedium concupiscentiae 2925:theological anthropology 1791:Agostino Gaetano Riboldi 1760:San Pietro in Ciel d'Oro 1726:San Pietro in Ciel d'Oro 1007:due to his teachings on 189:San Pietro in Ciel d'Oro 26187:Eastern Catholic saints 26182:Eastern Orthodox saints 26102:Letter writers in Latin 25644:Liturgical use of Latin 25270:Pierbattista Pizzaballa 24931:Dietrich von Hildebrand 24795:Giovanni Maria Cornoldi 24669:Jacques-Bénigne Bossuet 24649:Mary of Jesus of Ágreda 24191:Paulinus II of Aquileia 24186:Predestination disputes 23238:Theological voluntarism 21552:Gregory the Illuminator 21522:Augustine of Canterbury 21071:Dionysius of Alexandria 20986:Alexander of Alexandria 19860:Gaius Marius Victorinus 19455:Demetrius of Amphipolis 19168:Abu Ya'qub al-Sijistani 19163:Al-Farabi (Alpharabius) 18846:Dominicus Gundissalinus 18821:Richard of Saint Victor 18631:Philosophy of education 14743:Artificial intelligence 14559:Outline of epistemology 14392:Transcendental idealism 13930:Biography and criticism 13697:Fisher House, Cambridge 13301:Pollman, Karla (2007). 13207:O'Daly, Gerard (1987). 13172:Nash, Ronald H (1969). 13066:. Paris. Archived from 12650:The Essential Augustine 12492:Widengren, Geo (1977). 12231:Southern, R.W. (1953). 12031:. Simon & Schuster. 11814:. Bradt Travel Guides. 11548:Luker, Kristin (1985). 11504:Leith, John H. (1990). 11445:Augustine and His World 11311:. Bloomsbury Academic. 11021:. Infobase Publishing. 10949:The Spanish Inquisition 10328:"Divine Command Theory" 10291:A'Becket, John (1907). 8984:3 November 2013 at the 8969:, Crusades-Encyclopedia 8426:40, 368; Ibid., 13.28; 8379:Enarrationes in psalmos 8345:On the Good of Marriage 7554:Enarrationes in psalmos 6967:Herrick, James (2008). 6516:Soble, Alan G. (2002). 6351:Confess., VIII, 6, 14. 6172:Encyclopedia Britannica 6002:5 November 2010 at the 5970:www.fatheralexander.org 5804:Oxford University Press 5725:Nguyen & Prior 2014 5449:Daniel, Howard (1971). 5062:Rule of Saint Augustine 4760:Protoscholastic writing 4684:("Doctor Scholasticus") 4642:("Doctor Invincibilis") 4075:compel them to come in. 3955:Under the influence of 3823:Sexuality and the sexes 3794: 3595:Saint Augustine in the 3560:Augustine, in his work 2015:Theological determinism 1798:Saint Augustin Basilica 1686:Saint Augustin Basilica 1684:Augustine's arm bones, 1406:Christianae vitae otium 1140:Childhood and education 1080: 969:Eastern Orthodox Church 292:Bridgeport, Connecticut 158:Christian denominations 126:28 August 430 (aged 75) 26147:Systematic theologians 25906:Western Rite Orthodoxy 25546:Santiago de Compostela 25475:1983 Code of Canon Law 25450:Protestant Reformation 25393:Historical development 25167:Catholicism portal 25016:Hans Urs von Balthasar 24815:Tommaso Maria Zigliara 24755:Félicité de La Mennais 24434:The Cloud of Unknowing 23935:The Shepherd of Hermas 23754:Catholicism portal 22642: 20991:Alexander of Jerusalem 20597:Chariton the Confessor 20559:in the Catholic Church 19479:Lastheneia of Mantinea 19474:Hestiaeus of Perinthus 19351:Renaissance philosophy 19325:Qutb al-Din al-Shirazi 19310:Athir al-Din al-Abhari 17570: 17524: 17510: 16731:Gaunilo of Marmoutiers 15871:Philosophy of religion 14506:Problem of other minds 13699:, on 22 November 1994. 13424:De doctrina christiana 13320:Pottier, René (2006). 13264:Park, Jae-Eun (2013). 12769:Burnaby, John (1938). 12732:10.1484/J.REA.5.104767 12216:10.1484/J.REA.5.104017 11591:MacCulloch, Diarmaid M 11483:Lancel, Serge (2002). 11448:. 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(1954). 5244:, p. 151 writes: 4997: 4963: 4792:Catholicism portal 4660:("Doctor Universalis") 4493: 4286: 4172:De Doctrina Christiana 4170: 4141: 3914: 3661:problem of other minds 3601: 3526: 3344: 3302:Theodore of Mopsuestia 3243: 3171:, theologians such as 3086: 2915:Christian anthropology 2851:Catholicism portal 2203:Gregory (of Nazianzus) 2067:Christian Neoplatonism 1766: 1736:issued the papal bull 1689: 1629:that had converted to 1495: 1482: 1462: 1439: 1427: 1369: 1302: 1156: 1115: 1098:, is known by various 1005:Protestant Reformation 983:and the patron of the 916:Hellenistic philosophy 846: 701:Episcopal consecration 619:Genesis as an allegory 563:Augustinian hypothesis 486:Philosophy of religion 456:Christian anthropology 91:Bishop of Hippo Regius 76:Philippe de Champaigne 26207:Natural law ethicists 26202:Translation theorists 26152:Catholic philosophers 26092:Doctors of the Church 25920:Doctors of the Church 25383:History of the papacy 25242:Patriarch of the West 24941:Marie-Dominique Chenu 24860:Marie-Joseph Lagrange 24845:Désiré-Joseph Mercier 24729:Clement Mary Hofbauer 24724:Johann Michael Sailer 24151:Maximus the Confessor 23843:History of the papacy 23766:Philosophy portal 23581:Infused righteousness 22640: 22422:Fourteen Holy Helpers 22386:Trasilla and Emiliana 21537:Evermode of Ratzeburg 21419:Perpetua and Felicity 21389:Martyrs of Sandomierz 21259:Dismas the Good Thief 21186:Theophilus of Antioch 21156:Maximus the Confessor 21091:Epiphanius of Salamis 21031:Clement of Alexandria 20745:Doctors of the Church 20637:Maximus the Confessor 20424:Immaculate Conception 20285:Nicholas Wolterstorff 20060:Theodoric of Freiberg 19730:Clement of Alexandria 19660:Eudorus of Alexandria 19614:Aeschines of Neapolis 19249:Ayn al-Quzat Hamadani 19244:Ibn Bajjah (Avempace) 18716:Medieval philosophers 18636:Philosophy of history 18626:Philosophy of culture 18521:A Conflict of Visions 17266:Faith and rationality 17221:Criticism of religion 17159:Robert Merrihew Adams 17149:Nicholas Wolterstorff 16352:Divine command theory 15667:The Methods of Ethics 14905:Divine command theory 14900:Ideal observer theory 14584:Philosophy of science 14564:Faith and rationality 14446:Descriptive knowledge 14317:Feminist epistemology 14257:Nicholas Wolterstorff 13936:Order of St Augustine 13656:Christian Iconography 13521:By Augustine of Hippo 13420:Woo, B. 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University of Pavia 7340:The Church of England 6534:10.1353/sex.2003.0045 6207:On Christian Teaching 5923:"On Rebuke and Grace" 5800:UK English Dictionary 4992: 4953: 4906:Ferdinand de Saussure 4780:Philosophy portal 4754:Problem of universals 4672:("Doctor Seraphicus") 4492: 4327:, a central topic in 4281: 4178:On Christian Doctrine 4164:; texts on Christian 4136: 3900: 3829:On Christian Doctrine 3594: 3562:On Christian Doctrine 3515: 3468:double predestination 3353:Fathers of the Church 3336: 3241: 3078: 2986:Clement of Alexandria 2863:Philosophy portal 1756:Giovanni di Balduccio 1754: 1746:Giovanni di Balduccio 1683: 1611:Sancti Augustini Vita 1582:in 397–398. His work 1487: 1475: 1432:Anthony of the Desert 1419: 1361: 1349:Edict of Thessalonica 1300: 1147: 894:On Christian Doctrine 578:Divine command theory 558:Sacramental character 356:On Christian Doctrine 131:, Numidia Cirtensis, 18:St Augustine of Hippo 26077:Christian apologists 26027:African philosophers 25639:Ecclesiastical Latin 25410:Early African church 25378:Apostolic succession 25117:Raniero Cantalamessa 25087:Alice von Hildebrand 25036:Edward Schillebeeckx 24714:Maria Gaetana Agnesi 24599:Lawrence of Brindisi 24529:Francisco de Vitoria 24319:Beatrice of Nazareth 24294:Hugh of Saint Victor 24274:Bernard of Clairvaux 24254:Anselm of Canterbury 24216:John Scotus Eriugena 24211:Paschasius Radbertus 24058:Gregory of Nazianzus 23952:Epistle to Diognetus 23714:Doctor of the Church 23596:Ontological argument 22962:Christian philosophy 22709:Seven lively virtues 22326:Hiltrude of Liessies 22271:Catherine of Bologna 22266:Bernadette Soubirous 21459:17 Thomasian Martyrs 21269:Four Crowned Martyrs 21191:Victorinus of Pettau 21171:Papias of Hierapolis 21141:Jerome of Stridonium 21106:Gregory of Nazianzus 21076:Dionysius of Corinth 20898:Lawrence of Brindisi 20853:Bernard of Clairvaux 20828:Anselm of Canterbury 20783:Gregory of Nazianzus 20710:Priscilla and Aquila 20607:Edward the Confessor 20070:Berthold of Moosburg 20015:John Scotus Eriugena 19986:David the Invincible 19695:Alexander Peloplaton 19315:Nasir al-Din al-Tusi 19285:Fakhr al-Din al-Razi 19259:Ibn Rushd (Averroes) 19234:Al-Ghazali (Algazel) 18949:Godfrey of Fontaines 18851:Gilbert de la Porrée 18816:Hugh of Saint Victor 18801:Anselm of Canterbury 18771:John Scotus Eriugena 18641:Political philosophy 18441:Democracy in America 17256:Religious philosophy 16736:Pico della Mirandola 16701:Anselm of Canterbury 16633:Augustinian theodicy 16545:Religious skepticism 15878:Concepts in religion 15784:Political philosophy 14516:Procedural knowledge 14501:Problem of induction 13954:Villanova University 13860:Digitized manuscript 13831:9 March 2021 at the 13708:7 March 2016 at the 13695:Graduate Society at 13691:. Talk given to the 13683:10 June 2019 at the 13581:Mendelson, Michael. 12817:. Geoffrey Chapman. 12789:Conybeare, Catherine 12562:Wilson, Ken (2019). 12003:Riggs, John (2015). 10969:"Augustinian Values" 10469:on 23 February 2012. 9916:Ph.D., Johns Hopkins 9438:Augustine of Hippo, 9361:Augustine of Hippo, 9324:Augustine of Hippo, 9274:Richard S. Levy ed. 9249:Augustine of Hippo, 8873:Augustine of Hippo, 8828:, Book 20, Chapter 8 8824:Augustine of Hippo, 8811:Augustine of Hippo, 8786:Augustine of Hippo, 8749:Augustine of Hippo, 8736:Augustine of Hippo, 8723:Augustine of Hippo, 8685:Augustine of Hippo, 8497:Augustine of Hippo, 8418:Augustine of Hippo, 8373:Augustine of Hippo, 8333:On the Making of Man 8253:Augustine of Hippo, 8193:Augustine of Hippo, 8178:Augustine of Hippo, 8074:Augustine of Hippo, 8053:Augustine of Hippo, 8014:Augustine of Hippo, 8003:De Genesi ad literam 7997:Augustine of Hippo, 7984:Augustine of Hippo, 7971:Augustine of Hippo, 7958:Augustine of Hippo, 7831:Augustine of Hippo. 7816:Augustine of Hippo. 7801:Augustine of Hippo. 7758:Augustine of Hippo. 7716:Lysaught et al. 2012 7620:Augustine of Hippo, 7605:De quantitate animae 7603:Augustine of Hippo, 7592:De quantitate animae 7590:Augustine of Hippo, 7579:De utilitate ieiunii 7577:Augustine of Hippo, 7552:Augustine of Hippo, 7526:Augustine of Hippo, 6775:Augustine of Hippo, 6762:Augustine of Hippo, 6632:Augustine of Hippo, 6599:Ranke-Heinemann 1990 6570:Augustine of Hippo, 6502:Augustine of Hippo, 6489:Augustine of Hippo, 6447:Augustine of Hippo, 6434:Augustine of Hippo, 6122:. 1997. p. 91. 5714:. www.newadvent.org. 5431:Hall, James (1996). 5075:Notes and references 5042:Ten Summoner's Tales 4676:Anselm of Canterbury 4630:("Doctor Angelicus") 4610:John Scotus Eriugena 4252:importance than the 4197:Letter to the Romans 3508:Sacramental theology 3424:Anselm of Canterbury 2099:Second scholasticism 1635:invaded Roman Africa 1571:In 395, he was made 1442:). Resorting to the 1128:, was in modern-day 1017:Protestant Reformers 981:Doctor of the Church 936:Western Roman Empire 875:Western Christianity 568:Augustinian theodicy 441:Prosper of Aquitaine 302:San Agustin, Isabela 224:Eastern Christianity 217:Western Christianity 133:Western Roman Empire 95:Doctor of the Church 26132:Philosophers of war 26082:Christian ethicists 25849:Pre-Tridentine Mass 25460:Counter-Reformation 25222:order of precedence 25092:Carlo Maria Martini 25056:Johann Baptist Metz 25026:Frederick Copleston 24850:Friedrich von Hügel 24810:Joseph Hergenröther 24790:Gaetano Sanseverino 24770:Ignaz von Döllinger 24694:Nicolas Malebranche 24534:Thomas of Villanova 24495:Counter-Reformation 24475:Girolamo Savonarola 24289:Hildegard of Bingen 24098:Cyril of Alexandria 23941:Aristides of Athens 23928:Epistle of Barnabas 23917:Ignatius of Antioch 23855:Ecumenical councils 23541:Divine illumination 23197:Augustinian realism 23065:Theological virtues 23004:Catholic philosophy 22652:theological virtues 22376:Teresa of the Andes 22256:Angela of the Cross 22218:Zechariah (prophet) 21364:Martyrs of La Rioja 21359:21 Martyrs of Libya 21249:Christina of Persia 21229:Charles de Foucauld 21166:Quadratus of Athens 21126:Ignatius of Antioch 21096:Fulgentius of Ruspe 21046:Cyril of Alexandria 21041:Cyprian of Carthage 21026:Cappadocian Fathers 20923:Hildegard of Bingen 20793:Cyril of Alexandria 20667:Sergius of Radonezh 20429:Perpetual virginity 20191:Ralph Waldo Emerson 19665:Philo of Alexandria 19504:Menedemus of Pyrrha 19499:Heraclides Ponticus 19484:Timolaus of Cyzicus 19460:Euaeon of Lampsacus 19224:Ibn Sina (Avicenna) 19143:Al-Kindi (Alkindus) 19069:Solomon ibn Gabirol 18990:Marsilius of Inghen 18841:Bernard of Chartres 18481:One-Dimensional Man 17241:History of religion 16942:Friedrich Nietzsche 16819:Gottfried W Leibniz 16814:Nicolas Malebranche 16746:King James VI and I 16026:Abrahamic religions 15754:Evolutionary ethics 15715:Reasons and Persons 15691:A Theory of Justice 14845:Uncertain sentience 14594:Virtue epistemology 14589:Social epistemology 14569:Formal epistemology 14456:Epistemic injustice 14451:Exploratory thought 14252:Ludwig Wittgenstein 13808:Aurelius Augustinus 13687:, Fr. Edmund Hill, 13384:I – Natura e Grazia 13151:16 May 2019 at the 12989:18 May 2019 at the 12704:. Milwaukee: Bruce. 12680:Beierwaltes, Werner 12317:Testard, M (1958). 12187:. UNC Press Books. 11974:Institutio Oratoria 11971:Quintilian (1939). 11871:Pope, Hugh (1911). 11695:on 19 November 2018 11575:. Wm. B. Eerdmans. 11144:History of Theology 10981:on 1 September 2006 10907:. Merriam-Webster. 10745:Theological Studies 10133:, pp. 421–441. 10121:, pp. 432–433. 10044:, pp. 352–353. 10020:, pp. 540–548. 9932:. Lexington Books. 9908:"Frederick Russell" 9821:The Donatist Church 9583:Gallagher, Edmon L. 9466:, pp. 139–162. 9091:, pp. 281–294. 8864:, pp. 100–106. 8652:, pp. 286–293. 8640:, pp. 344–345. 8568:, pp. 234–237. 8454:, pp. 481–536. 8385:40, 2077 – 2078 ; 8293:, pp. 250–251. 8169:, pp. 355–356. 7789:Franklin-Brown 2012 7779:, pp. 377–378. 7739:on 20 December 2016 7640:, pp. 141–142. 7455:. Regione Lombardia 7447:Regione Lombardia. 7080:Augustinian Studies 6696:, pp. 689–690. 6684:, pp. 142–143. 6413:, pp. 71, 293. 6401:, pp. 353–354. 5889:, pp. 139–140. 5810:on 10 January 2022. 5767:justus.anglican.org 5026:Alessandro Preziosi 4972:Johann Adolph Hasse 4970:(1750) composed by 4890:Ludwig Wittgenstein 4678:("Doctor Marianus") 4654:("The Commentator") 4636:("Doctor Subtilis") 3817:Constantine's Sword 3650:divine illumination 3598:Nuremberg Chronicle 3491:On Rebuke and Grace 3426:established in his 3220:they are rather an 3099:Catholic sacraments 3044:creavit omnia simul 2941:unity is marriage: 1929:Liberation Theology 1830:Catholic philosophy 1732:. In January 1327, 1724:, to the church of 1617:Death and sainthood 1609:, Algeria), in his 1545:Manichaean religion 1398:Alypius of Thagaste 1071:Diarmaid MacCulloch 914:, and later to the 668:Priestly ordination 624:Divine illumination 396:Medieval philosophy 104:Aurelius Augustinus 26172:Former Manichaeans 25987:4th-century Romans 25957:Augustine of Hippo 25706:Extraordinary form 25616:Isidore of Seville 25604:Augustine of Hippo 25581:Hilary of Poitiers 25297:Francesco Moraglia 25279:Filipe Neri Ferrão 25107:Alasdair MacIntyre 24986:Nouvelle théologie 24875:Thérèse of Lisieux 24719:Alfonso Muzzarelli 24659:Jean-Jacques Olier 24629:Tommaso Campanella 24544:Francisco de Osuna 24539:Ignatius of Loyola 24408:Catherine of Siena 24304:Robert Grosseteste 24201:Benedict of Aniane 24141:Isidore of Seville 24083:Augustine of Hippo 24048:Cyril of Jerusalem 24043:Hilary of Poitiers 23709:Islamic philosophy 23663:Trademark argument 23556:Formal distinction 23506:Augustinian values 23179:Analytical Thomism 23159:Christian humanism 22643: 22623:Augustine of Hippo 22417:Four Holy Marshals 22412:Calendar of saints 22381:Teresa of Calcutta 22361:Patricia of Naples 22286:Catherine of Siena 21567:Patrick of Ireland 21489:Vietnamese Martyrs 21379:Martyrs of Otranto 21334:Martyrs of Cajonos 21329:Martyrs of Algeria 21324:Martyrs of Albania 21284:The Holy Innocents 21254:Devasahayam Pillai 21239:Carthusian Martyrs 21181:Polycarp of Smyrna 21136:Isidore of Seville 21121:Hippolytus of Rome 21116:Hilary of Poitiers 21051:Cyril of Jerusalem 21016:Caesarius of Arles 21011:Augustine of Hippo 20913:Thérèse of Lisieux 20908:Catherine of Siena 20858:Hilary of Poitiers 20833:Isidore of Seville 20808:Bede the Venerable 20798:Cyril of Jerusalem 20763:Augustine of Hippo 20677:Pio of Pietrelcina 20642:Michael of Synnada 20186:Emanuel Swedenborg 20119:Cristoforo Landino 20101:Florentine Academy 19891:Plutarch of Athens 19840:Eusebius of Myndus 19835:Maximus of Ephesus 19820:Theodorus of Asine 19715:Numenius of Apamea 19494:Axiothea of Phlius 19450:Erastus of Scepsis 19025:Lambertus de Monte 19005:Francesc Eiximenis 18874:Robert Grosseteste 18836:Alexander of Hales 18766:Isidore of Seville 18746:Augustine of Hippo 18601:Cultural pessimism 18596:Cultural criticism 17495:National character 17251:Religious language 17231:Ethics in religion 17189:William Lane Craig 17064:Charles Hartshorne 16804:Desiderius Erasmus 16706:Augustine of Hippo 16648:Inconsistent triad 16610:Apophatic theology 16605:Logical positivism 16587:Religious language 16207:Watchmaker analogy 16172:Necessary existent 15948:Conceptions of God 15908:Intelligent design 15749:Ethics in religion 15744:Descriptive ethics 15579:Nicomachean Ethics 14247:Timothy Williamson 14037:Augustine of Hippo 13820:Sanctus Augustinus 13745:Works by Augustine 13732:Augustine of Hippo 13693:Robert Hugh Benson 13641:James J. O'Donnell 13637:Augustine of Hippo 13554:from Augustinus.it 13494:Augustine of Hippo 13225:. New York: ECCO. 13132:Augustinus-Lexikon 12980:Green, Bradley G. 12593:Political Theology 12302:. Wipf and Stock. 12107:Christian Doctrine 12036:Ryan, M.J (1908). 11874:"St. Monica" 11391:10.1353/cjp.0.0045 11163:Life of the Spirit 11140:Teologins historia 10842:Edwin Mellen Press 10838:Lewiston, New York 10411:Bonner, G (1986). 10061:on 20 October 2014 9984:. 16 February 1991 9982:The New York Times 9824:. Wipf and Stock. 9601:10.1093/jts/flv160 9572:, p. 150–153. 9118:Calvin's Calvinism 8955:Augustine of Hippo 8943:Christianity Today 8269:, p. 113–114. 8255:De libero arbitrio 8226:on 29 October 2005 7626:De libero arbitrio 6731:Fordham University 6560:– via JSTOR. 6335:Ep., CXXXIII, 19. 6080:(3&4): 40–43. 6074:Orthodox Tradition 5966:"Limits of Church" 5677:1:19–20, Chapt. 19 5595:Online, Catholic. 5392:Being-in-the-world 5220:44, 817. See also 5068:Augustinus-Lexikon 4964: 4728:Islamic philosophy 4648:("Doctor Eximius") 4590:Augustine of Hippo 4494: 4459:political theology 4386:in her 1966 study 4287: 4267:De libero arbitrio 4142: 3915: 3602: 3527: 3345: 3244: 3199:, he defended the 3197:Council of Ephesus 3181:intermediate state 3087: 2208:Gregory (of Nyssa) 1936:Christian Humanism 1776:Pope Benedict XIII 1767: 1690: 1666:calendar of saints 1651:Pope Boniface VIII 1592:sacked Rome in 410 1496: 1428: 1370: 1303: 1221:Edict of Caracalla 1171:, Algeria) in the 1157: 977:Anglican Communion 946:as defined by the 871:Western philosophy 867:Roman North Africa 746:Augustine of Hippo 649:Ordination history 601:Solvitur ambulando 573:Augustinian values 461:Biblical criticism 409:Western philosophy 391:Ancient philosophy 59:Augustine of Hippo 26067:Berber Christians 26052:Augustinian Order 25944: 25943: 25938: 25937: 25857: 25856: 25771: 25770: 25625: 25624: 25364: 25363: 25175: 25174: 25102:Gustavo Gutiérrez 25097:Pope Benedict XVI 25082:Pope John Paul II 24981:Josemaría Escrivá 24971:Henri Daniel-Rops 24855:Vladimir Solovyov 24835:Neo-scholasticism 24775:John Henry Newman 24709:Louis de Montfort 24704:Alphonsus Liguori 24699:Giambattista Vico 24634:Pierre de Bérulle 24620:French Revolution 24589:Robert Bellarmine 24569:John of the Cross 24455:Julian of Norwich 24413:Bridget of Sweden 24403:John of Ruusbroec 24393:William of Ockham 24309:Francis of Assisi 24299:Dominic de Guzmán 24269:Decretum Gratiani 24244:Berengar of Tours 24133:Early Middle Ages 24103:Peter Chrysologus 24053:Basil of Caesarea 24038:Ephrem the Syrian 23978:Antipope Novatian 23774: 23773: 23689:Catholic theology 23636:Seven deadly sins 23606:Peripatetic axiom 23516:Cartesian dualism 23251: 23250: 23217:Scotistic realism 23174:Neo-scholasticism 22970: 22969: 22922:Great Commandment 22881:Evagrius Ponticus 22714:Seven deadly sins 22499: 22498: 22491:Saints portal 22442:Miles Christianus 22427:Martyr of charity 22396:Josephine Bakhita 22391:Ubaldesca Taccini 22336:Kateri Tekakwitha 22311:Faustina Kowalska 22301:Eulalia of Mérida 22281:Catherine Labouré 22276:Brigid of Kildare 22103:Baruch ben Neriah 21547:François de Laval 21532:Damien of Molokai 21499:Victor and Corona 21494:Valentine of Rome 21384:Martyrs of Prague 21349:Martyrs of Gorkum 21309:Martyrs of Lübeck 21196:Vincent of Lérins 21176:Peter Chrysologus 21131:Irenaeus of Lyons 21101:Gregory the Great 21086:Ephrem the Syrian 20883:Robert Bellarmine 20878:John of the Cross 20863:Alphonsus Liguori 20838:Peter Chrysologus 20813:Ephrem the Syrian 20778:Basil of Caesarea 20753:Gregory the Great 20735:Seventy disciples 20627:Lazarus Zographos 20612:Francis of Assisi 20482:James of Alphaeus 20439:Marian apparition 20339: 20338: 20335: 20334: 20280:Peter van Inwagen 20250:Roderick Chisholm 20176: 20175: 20132: 20131: 20003: 20002: 19999: 19998: 19845:Priscus of Epirus 19647:Middle Platonists 19641: 19640: 19637: 19636: 19629:Dio of Alexandria 19554:Diocles of Cnidus 19357: 19356: 19343: 19342: 19112: 19111: 19038: 19037: 18969:William of Ockham 18682: 18681: 18398: 18397: 17543:Spontaneous order 17533:Social alienation 17382:Cultural heritage 17343:Social philosophy 17309: 17308: 17209: 17208: 17169:Peter van Inwagen 17154:Richard Swinburne 17099:George I Mavrodes 16959:Vladimir Solovyov 16899:Søren Kierkegaard 16824:William Wollaston 16771:William of Ockham 16751:Marcion of Sinope 16653:Irenaean theodicy 16643:Euthyphro dilemma 16570:Transcendentalism 16399:Womanist theology 16389:Feminist theology 16293: 16292: 16084: 16083: 15970:Divine simplicity 15890:Euthyphro dilemma 15837: 15836: 15804:Social philosophy 15789:Population ethics 15779:Philosophy of law 15759:History of ethics 15242:Political freedom 14919:Euthyphro dilemma 14710:Suffering-focused 14630: 14629: 14496:Privileged access 14132:Søren Kierkegaard 13950:Augustinian Order 13852:978-0-8132-1551-8 13845:. US: CUA Press. 13764:Project Gutenberg 13755:Project Gutenberg 13583:"Saint Augustine" 13489:Library resources 13473:978-0-941491-06-8 13454:978-0-8232-1105-0 13412:978-0-8262-1349-5 13393:978-88-311-3402-6 13374:978-0-89555-659-2 13331:978-2-85157-282-0 13312:978-3-89744-209-2 13293:978-0-19-924439-3 13256:978-0-679-72232-8 13249:. Vintage Books. 13232:978-0-06-053537-7 13196:978-0-684-13293-8 13158:Lutterworth Press 13121:978-0-631-23348-0 13089:978-0-88844-421-9 13082:. Totonto: PIMS. 13070:on 21 March 2005. 13034:978-0-268-03321-7 13015:978-0-8028-7699-7 12930:Fairweather, E.R. 12859:978-1-4331-1232-4 12833:Deane, Herbert A. 12824:978-0-225-66681-6 12802:978-0-19-926208-3 12780:978-1-85311-022-1 12726:(1997): 289–308. 12671:978-0-521-83886-3 12575:978-1-08-280035-1 12554:978-3-16-155753-8 12533:978-0-300-10598-8 12484:978-0-582-36467-7 12401:978-88-311-3402-6 12337:978-0-8028-3843-8 12330:. Wm B Eerdmans. 12309:978-1-57910-918-9 12288:978-1-4384-2313-5 12267:978-1-55849-387-2 12246:978-0-300-00967-5 12194:978-0-8078-1274-7 12173:978-0-19-537204-5 12152:978-0-8204-2291-6 12023:Russell, Bertrand 12014:978-0-664-26019-4 11995:978-0-385-26527-0 11963:978-0-8028-3843-8 11938:978-1-889758-90-9 11821:978-1-84162-232-3 11800:978-0-06-053537-7 11793:. HarperCollins. 11776:978-1-63087-751-4 11730:978-0-415-78294-4 11686:Merrimack College 11648:978-0-520-20999-2 11627:978-1-135-45740-2 11606:978-0-14-102189-8 11599:. Penguin Books. 11582:978-0-8028-6601-1 11561:978-0-520-90792-8 11540:978-0-19-960452-4 11519:978-0-664-25122-2 11496:978-0-334-02866-6 11455:978-0-8308-2356-7 11426:978-0-321-23621-0 11360:978-0-8146-1021-3 11339:978-1-76046-126-3 11318:978-0-567-03137-2 11297:978-81-269-0073-2 11276:978-0-19-826969-4 11255:978-0-253-04199-9 11203:978-0-19-986159-0 11153:978-0-7586-1348-6 11112:978-0-06-185588-7 11091:978-0-687-17183-5 11070:978-0-415-20352-4 11049:978-0-226-26070-9 11028:978-0-8160-7565-2 11007:978-0-8153-3069-1 10959:978-0-7524-1770-7 10938:978-1-56731-014-6 10914:978-0-87779-044-0 10893:978-0-520-04059-5 10872:978-0-88141-327-4 10851:978-0-7734-5689-1 10785:978-0-19-280290-3 10735:978-0-8132-0867-1 10642:978-0-19-161533-7 10621:978-0-19-160663-2 10547:978-0-520-22757-6 10524:978-0-631-16852-2 10441:978-0-86078-203-2 10422:978-0-86078-203-2 10403:978-0-8054-3248-0 10382:978-0-8122-4210-2 10361:978-0-8028-3843-8 10354:. Wm B Eerdmans. 10294:"Adeodatus" 10181:, pp. 97–98. 9939:978-0-7391-2383-6 9831:978-1-5326-9755-5 9801:978-0-674-51194-1 9776:978-0-85323-931-4 9556:978-0-02-865594-9 9265:, pp. 33–35. 9195:www.newadvent.org 8940:"A Time For War?" 8892:"Saint Augustine" 8838:Van Der Meer 1961 8710:978-3-8496-2109-4 8604:, pp. 47–48. 8592:, pp. 48–49. 8476:44, 112–113; cf. 8279:Brachtendorf 1997 7903:978-0-664-22553-7 7884:. Abingdon Press. 7692:Bauerschmidt 1999 7516:. Stanford. 2016. 7369:Bollettino d'Arte 7141:978-1-4514-8278-2 7053:978-0-19-973159-6 6978:978-0-205-56673-0 6295:, pp. 50–51. 6293:Hollingworth 2013 6260:978-1-59308-259-8 6217:978-0-19-283928-2 6129:978-0-395-66917-4 6047:978-3-11-056107-4 6017:, pp. 53–67. 5773:on 24 August 2017 5194:De bono coniugali 4945:Pour St Augustin" 4926:Pope Benedict XVI 4828: 4827: 4743:Neo-scholasticism 4723:Catholic theology 4640:William of Ockham 4389:The Art of Memory 4081:, instead of the 4055:Augustine became 4033:Great Persecution 3934:critical thinking 3908:Sandro Botticelli 3642:Contra academicos 3579:, concerning the 3523:Vittore Carpaccio 3472:Justo L. González 3342:Peter Paul Rubens 3294:Julian of Eclanum 3222:extended metaphor 3036:logical framework 2990:Basil of Caesarea 2900: 2899: 2833: 2832: 2718:Garrigou-Lagrange 2027:Divine Attributes 1804:Views and thought 1688:, Annaba, Algeria 1662:Church of England 1551:, word pictures, 1339:, and his friend 1324:Faustus of Mileve 1200:Faustus of Mileve 1153:Niccolò di Pietro 1104:Blessed Augustine 1044:Georges Florovsky 973:Lutheran churches 948:Council of Nicaea 908:Jerome of Stridon 743: 742: 728: 722: 721: 333:Philosophy career 153:Venerated in 113:Numidia Cirtensis 16:(Redirected from 26219: 26177:Christian saints 25928: 25927: 25738:Benedictine Rite 25726: 25725: 25665: 25664: 25656:Liturgical rites 25481: 25480: 25455:Council of Trent 25440:Age of Discovery 25420:East–West Schism 25228: 25227: 25202: 25195: 25188: 25179: 25178: 25165: 25164: 25006:Emmanuel Mounier 25001:Bernard Lonergan 24926:Georges Bernanos 24911:Jacques Maritain 24891:G. K. Chesterton 24780:Henri Lacordaire 24679:Cornelius Jansen 24674:François Fénelon 24604:Francis de Sales 24594:Francisco Suárez 24465:Nicholas of Cusa 24349:Siger of Brabant 24334:Boetius of Dacia 24314:Anthony of Padua 24259:Joachim of Fiore 24239:Gregory of Narek 24226:High Middle Ages 24171:John of Damascus 24063:Gregory of Nyssa 23801: 23794: 23787: 23778: 23777: 23764: 23763: 23762: 23752: 23751: 23576:Homo unius libri 23521:Cogito, ergo sum 23511:Cardinal virtues 23212:Moderate realism 23104: 23103: 23094: 23093: 23088: 23087: 23082: 23081: 23020:Cardinal virtues 22997: 22990: 22983: 22974: 22973: 22917:Ten Commandments 22910:Related concepts 22698:1 Corinthians 13 22693:Paul the Apostle 22547:cardinal virtues 22537:Christian ethics 22526: 22519: 22512: 22503: 22502: 22489: 22488: 22487: 22477: 22476: 22356:Narcisa de Jesús 22341:Lucy of Syracuse 22246:Agatha of Sicily 22158:John the Baptist 21404:Maximilian Kolbe 21399:Martyrs of Zenta 21374:Martyrs of Natal 21354:Martyrs of Japan 21344:Martyrs of China 21339:Martyrs of Drina 21274:Gerard of Csanád 21234:Canadian Martyrs 21219:Abda and Abdisho 21161:Melito of Sardis 21151:John of Damascus 21111:Gregory of Nyssa 20996:Ambrose of Milan 20928:Gregory of Narek 20893:Anthony of Padua 20868:Francis de Sales 20803:John of Damascus 20449:Joseph (husband) 20401: → 20397: → 20393: → 20366: 20359: 20352: 20343: 20342: 20219: 20218: 20097: 20096: 20088: 20087: 19936:Ammonius Hermiae 19881: 19880: 19740:Origen the Pagan 19619:Philo of Larissa 19594:Hagnon of Tarsus 19539: 19538: 19524:Crates of Athens 19411: 19410: 19402: 19401: 19384: 19377: 19370: 19361: 19360: 19123: 19122: 19079:Abraham ibn Daud 19049: 19048: 19010:Nicholas of Cusa 19000:Albert of Saxony 18929:Boetius of Dacia 18924:Siger of Brabant 18729: 18728: 18709: 18702: 18695: 18686: 18685: 18646:Social criticism 18566: 18556: 18546: 18536: 18526: 18516: 18506: 18496: 18486: 18476: 18466: 18456: 18446: 18436: 18426: 18416: 17652: 17651: 17634:Frankfurt School 17612:Communitarianism 17575: 17529: 17515: 17336: 17329: 17322: 17313: 17312: 17299: 17298: 17289: 17194:Ali Akbar Rashad 17057:Reinhold Niebuhr 17017:Bertrand Russell 17012:George Santayana 16909:Albrecht Ritschl 16894:Ludwig Feuerbach 16684: 16683: 16680:(by date active) 16540:Process theology 16285:Russell's teapot 16095: 16094: 16090:Existence of God 16000:Process theology 15953: 15952: 15938:Theological veto 15901:religious belief 15864: 15857: 15850: 15841: 15840: 15827: 15826: 15774:Moral psychology 15719: 15711: 15703: 15699:Practical Ethics 15695: 15687: 15683:Principia Ethica 15679: 15671: 15663: 15655: 15647: 15639: 15631: 15623: 15615: 15607: 15599: 15591: 15587:Ethics (Spinoza) 15583: 15222:Moral imperative 14680:Consequentialism 14657: 14650: 14643: 14634: 14633: 14574:Metaepistemology 14552:Related articles 14526:Regress argument 14461:Epistemic virtue 14212:Bertrand Russell 14187:Duncan Pritchard 14147:Hilary Kornblith 14062:Laurence BonJour 14009: 14002: 13995: 13986: 13985: 13973: 13972: 13963:Robert Kilwardby 13856: 13789: 13788: 13773:Internet Archive 13624: 13610: 13596: 13587:Zalta, Edward N. 13477: 13464:Augustine's Rule 13458: 13437: 13416: 13397: 13378: 13357: 13335: 13316: 13297: 13277: 13260: 13236: 13217:O'Donnell, James 13212: 13203: 13177: 13140: 13125: 13106: 13104: 13093: 13071: 13056: 13047: 13038: 13019: 12977: 12975: 12961: 12949: 12925: 12909: 12891: 12863: 12840: 12828: 12806: 12784: 12765: 12743: 12714: 12705: 12696: 12690: 12675: 12653: 12644: 12627: 12616: 12579: 12558: 12537: 12514: 12506: 12497: 12494:Der Manichäismus 12488: 12460: 12447: 12441: 12433: 12431: 12420: 12405: 12380: 12341: 12322: 12313: 12292: 12271: 12250: 12238: 12227: 12198: 12177: 12156: 12135: 12129: 12121: 12112: 12094: 12049: 12041: 12032: 12018: 11999: 11978: 11967: 11952:. Grand Rapids: 11942: 11918: 11910: 11901: 11893: 11884: 11876: 11867: 11859: 11850: 11848: 11846: 11825: 11804: 11783: 11759: 11734: 11713: 11704: 11702: 11700: 11694: 11688:. Archived from 11683: 11673: 11652: 11631: 11610: 11586: 11565: 11544: 11523: 11511: 11500: 11479: 11477: 11475: 11459: 11438: 11409: 11407: 11401:. Archived from 11374: 11364: 11343: 11322: 11301: 11280: 11259: 11238: 11236: 11234: 11228:baltimoresun.com 11218: 11207: 11186: 11169:(180): 540–548. 11157: 11131: 11116: 11095: 11074: 11053: 11032: 11011: 10990: 10988: 10986: 10980: 10974:. Archived from 10973: 10963: 10942: 10918: 10897: 10876: 10855: 10826: 10789: 10768: 10739: 10718: 10708: 10683: 10646: 10625: 10604: 10580: 10551: 10539: 10528: 10507: 10470: 10465:. Archived from 10445: 10426: 10407: 10386: 10365: 10342: 10340: 10338: 10322: 10304: 10296: 10277: 10276: 10275:. 21 March 2006. 10265: 10259: 10258: 10252: 10250: 10234: 10228: 10227: 10225: 10223: 10216:The Paris Review 10203: 10197: 10196: 10188: 10182: 10176: 10170: 10164: 10158: 10152: 10146: 10140: 10134: 10128: 10122: 10116: 10110: 10104: 10098: 10092: 10086: 10080: 10074: 10070: 10068: 10066: 10057:. Archived from 10051: 10045: 10039: 10033: 10027: 10021: 10015: 10009: 10003: 9997: 9996: 9991: 9989: 9974: 9968: 9965: 9959: 9958: 9950: 9944: 9943: 9925: 9919: 9918: 9904: 9898: 9897: 9889: 9883: 9882: 9880: 9878: 9858: 9852: 9849: 9836: 9835: 9815: 9806: 9805: 9787: 9781: 9780: 9762: 9743: 9742: 9724: 9697: 9691: 9685: 9682: 9669: 9663: 9657: 9656: 9631:(1–2): 107–116. 9620: 9605: 9604: 9579: 9573: 9567: 9561: 9560: 9540: 9534: 9528: 9519: 9518: 9510: 9504: 9503: 9495: 9489: 9484: 9478: 9473: 9467: 9461: 9455: 9449: 9443: 9436: 9427: 9414: 9408: 9391: 9385: 9372: 9366: 9359: 9353: 9347: 9341: 9335: 9329: 9322: 9316: 9310: 9304: 9298: 9292: 9291:(Yale UP, 2010). 9285: 9279: 9272: 9266: 9260: 9254: 9247: 9241: 9235: 9229: 9228: 9212: 9206: 9205: 9203: 9201: 9187: 9178: 9167: 9161: 9155: 9149: 9142: 9136: 9135: 9128: 9122: 9121: 9113: 9107: 9106: 9098: 9092: 9086: 9080: 9074: 9068: 9062: 9056: 9050: 9044: 9038: 9032: 9026: 9020: 9014: 9008: 8995: 8989: 8976: 8970: 8964: 8958: 8952: 8946: 8937: 8931: 8925: 8919: 8913: 8907: 8906: 8904: 8902: 8887: 8878: 8871: 8865: 8859: 8853: 8847: 8841: 8835: 8829: 8822: 8816: 8809: 8803: 8797: 8791: 8784: 8778: 8772: 8766: 8760: 8754: 8747: 8741: 8734: 8728: 8721: 8715: 8714: 8696: 8690: 8683: 8677: 8671: 8665: 8659: 8653: 8647: 8641: 8635: 8629: 8623: 8617: 8611: 8605: 8599: 8593: 8587: 8581: 8575: 8569: 8563: 8557: 8551: 8545: 8539: 8533: 8527: 8521: 8515: 8502: 8495: 8489: 8487: 8475: 8461: 8455: 8449: 8443: 8441: 8437: 8429: 8425: 8416: 8410: 8404: 8398: 8396: 8371: 8365: 8359: 8353: 8351: 8328:Gregory of Nyssa 8312: 8306: 8300: 8294: 8288: 8282: 8276: 8270: 8264: 8258: 8251: 8245: 8235: 8233: 8231: 8222:. Archived from 8216: 8210: 8204: 8198: 8191: 8185: 8176: 8170: 8164: 8158: 8152: 8146: 8144: 8133: 8127: 8125: 8117: 8113: 8109: 8101: 8089: 8083: 8081: 8072: 8066: 8051: 8045: 8042: 8012: 8006: 7995: 7989: 7982: 7976: 7969: 7963: 7956: 7950: 7944: 7935: 7929: 7923: 7922: 7920: 7912: 7906: 7892: 7886: 7885: 7877: 7871: 7865: 7859: 7845:Young, Davis A. 7843: 7837: 7836: 7828: 7822: 7821: 7813: 7807: 7806: 7798: 7792: 7786: 7780: 7774: 7768: 7767: 7755: 7749: 7748: 7746: 7744: 7735:. Archived from 7725: 7719: 7713: 7707: 7701: 7695: 7689: 7680: 7674: 7668: 7662: 7656: 7655: 7647: 7641: 7635: 7629: 7622:On the free will 7618: 7612: 7601: 7595: 7588: 7582: 7575: 7569: 7563: 7557: 7550: 7544: 7538: 7524: 7518: 7517: 7507: 7501: 7495: 7489: 7483: 7477: 7471: 7465: 7464: 7462: 7460: 7444: 7438: 7437: 7435: 7433: 7417: 7411: 7398: 7392: 7391: 7389: 7387: 7366: 7357: 7351: 7350: 7348: 7346: 7332: 7326: 7320: 7314: 7308: 7302: 7296: 7290: 7287: 7281: 7275: 7269: 7263: 7257: 7256: 7216: 7210: 7204: 7193: 7192: 7174: 7168: 7167: 7155: 7146: 7145: 7127: 7121: 7114: 7108: 7102: 7096: 7095: 7071: 7065: 7064: 7062: 7060: 7027: 7021: 7020: 6996: 6983: 6982: 6964: 6958: 6957: 6939: 6907: 6901: 6900: 6888: 6879: 6873: 6867: 6861: 6855: 6849: 6843: 6837: 6831: 6825: 6819: 6818: 6810: 6804: 6798: 6792: 6791:, pp. 1–20. 6786: 6780: 6773: 6767: 6760: 6754: 6748: 6742: 6741: 6739: 6737: 6721:Outler, Albert. 6718: 6709: 6703: 6697: 6691: 6685: 6679: 6673: 6667: 6661: 6655: 6649: 6643: 6637: 6630: 6624: 6611: 6602: 6596: 6590: 6584: 6575: 6568: 6562: 6561: 6513: 6507: 6500: 6494: 6487: 6481: 6467: 6452: 6445: 6439: 6432: 6426: 6420: 6414: 6408: 6402: 6396: 6387: 6381: 6375: 6365: 6359: 6349: 6343: 6333: 6327: 6326: 6314: 6308: 6302: 6296: 6290: 6275: 6269: 6263: 6252: 6246: 6240: 6234: 6228: 6222: 6221: 6201: 6195: 6189: 6183: 6182: 6180: 6178: 6164: 6158: 6152: 6146: 6140: 6134: 6133: 6112: 6106: 6100: 6094: 6093: 6091: 6089: 6058: 6052: 6051: 6024: 6018: 6012: 6006: 5992: 5981: 5980: 5978: 5976: 5962: 5956: 5955: 5953: 5951: 5945:www.romanity.org 5937: 5931: 5930: 5918: 5909: 5903: 5890: 5884: 5875: 5869: 5860: 5854: 5848: 5842: 5836: 5830: 5824: 5818: 5812: 5811: 5806:. Archived from 5789: 5783: 5782: 5780: 5778: 5759: 5753: 5747: 5728: 5722: 5716: 5715: 5708: 5702: 5696: 5690: 5684: 5678: 5672: 5666: 5660: 5654: 5648: 5642: 5636: 5630: 5629: 5627: 5625: 5611: 5605: 5604: 5592: 5586: 5580: 5574: 5568: 5562: 5552: 5546: 5540: 5534: 5528: 5522: 5521: 5519: 5517: 5504: 5498: 5483: 5477: 5471: 5465: 5464: 5446: 5428: 5411: 5388:Martin Heidegger 5384: 5378: 5369:See: C. Kirwan, 5367: 5361: 5357: 5351: 5323: 5317: 5314: 5308: 5296: 5288: 5281: 5275: 5267: 5260: 5234: 5228: 5227: 5219: 5215: 5207: 5199: 5179: 5173: 5157: 5151: 5149: 5136: 5130: 5124: 5118: 5111: 5105: 5090: 5056:Cogito, ergo sum 4820: 4813: 4806: 4790: 4789: 4778: 4777: 4776: 4718:Franciscan Order 4646:Francisco Suárez 4550:Summa Grammatica 4536:Summa Theologica 4469: 4468: 4424:Martin Heidegger 4363:Bertrand Russell 4305:, author of the 4260:. He also wrote 4175: 4109:Herbert A. Deane 4057:coadjutor Bishop 3801:Hebrew Scripture 3654:sense perception 3536:ex opere operato 3316:carnal knowledge 3300:, a disciple of 3298:Rufinus of Syria 3201:Ever-Virgin Mary 3154:premillennialism 3129:Church invisible 3048:heuristic device 3007: 2950:fall of humanity 2892: 2885: 2878: 2861: 2860: 2859: 2849: 2848: 2238:John of Damascus 2146: 2145: 1976:Moderate realism 1884:Cardinal virtues 1856: 1855: 1851: 1848: 1847: 1843: 1840: 1839: 1815: 1808: 1807: 1698:True Martyrology 1573:coadjutor Bishop 1389:, but not yet." 1239:Latin literature 912:Manichaean faith 883:Patristic Period 837: 832: 831: 828: 827: 824: 821: 818: 815: 812: 809: 806: 799: 788: 782: 781: 778: 777: 774: 771: 768: 765: 762: 759: 756: 727: 662: 657: 656: 650: 613:Incurvatus in se 515: 433:Notable students 341: 317:Baliwag, Bulacan 185: 174:Pre-Congregation 84: 81: 69: 49: 48: 21: 26227: 26226: 26222: 26221: 26220: 26218: 26217: 26216: 26197:Anglican saints 26117:Numidian saints 26097:Epistemologists 26062:Autobiographers 25947: 25946: 25945: 25940: 25939: 25934: 25910: 25853: 25843:Missa Venatoria 25767: 25763:Norbertine Rite 25753:Cistercian Rite 25748:Carthusian Rite 25724: 25701:Tridentine Mass 25697:(Ordinary form) 25695:Mass of Paul VI 25660:Liturgical days 25658: 25650: 25621: 25557: 25479: 25360: 25301: 25262: 25219: 25211: 25206: 25176: 25171: 25159: 25151: 25132:Jean-Luc Marion 25070: 25021:Marcel Lefebvre 24946:Romano Guardini 24901:Joseph Maréchal 24879: 24870:Maurice Blondel 24765:Antonio Rosmini 24760:Luigi Taparelli 24738: 24664:Louis Thomassin 24639:Pierre Gassendi 24622: 24618: 24608: 24559:Teresa of Ávila 24497: 24493: 24484: 24470:Marsilio Ficino 24460:Thomas à Kempis 24450:Devotio Moderna 24423:Johannes Tauler 24418:Meister Eckhart 24388:Dante Alighieri 24363: 24329:Albertus Magnus 24220: 24127: 24073:John Chrysostom 24001: 23997: 23987: 23900:Clement of Rome 23881: 23819: 23810: 23805: 23775: 23770: 23760: 23758: 23746: 23738: 23699:Aristotelianism 23677: 23526:Dehellenization 23474: 23247: 23243:Foundationalism 23221: 23183: 23140: 23095: 23091: 23089: 23085: 23083: 23079: 23074: 23060:Social teaching 23006: 23001: 22971: 22966: 22953: 22905: 22896:Dante Alighieri 22712: 22710: 22704: 22650: 22644: 22632: 22545: 22539: 22530: 22500: 22495: 22485: 22483: 22471: 22463: 22454:Seven Champions 22447:Church Militant 22437:Athleta Christi 22432:Military saints 22400: 22296:Clare of Assisi 22232: 22168:Judas Barsabbas 22074: 21646: 21576: 21562:Nino of Georgia 21508: 21414:Pedro Calungsod 21369:Martyrs of Laos 21314:Luigi Versiglia 21205: 21146:John Chrysostom 21036:Clement of Rome 20977: 20970: 20937: 20903:Teresa of Ávila 20888:Albertus Magnus 20773:John Chrysostom 20739: 20700:Mary of Bethany 20681: 20587:Anthony of Kiev 20568: 20536: 20487:James the Great 20453: 20405: 20384: 20375: 20370: 20340: 20331: 20298: 20295:Edward N. Zalta 20275:Alvin Plantinga 20255:Michael Dummett 20210: 20201:Bernard Bolzano 20172: 20146: 20128: 20114:Marsilio Ficino 20079: 20065:Meister Eckhart 19995: 19976:John Philoponus 19879: 19749: 19720:Ammonius Saccas 19710:Maximus of Tyre 19633: 19577: 19528: 19469:Python of Aenus 19393: 19388: 19358: 19353: 19339: 19263: 19212: 19158:Matta ibn Yunus 19108: 19034: 18973: 18964:Petrus Aureolus 18939:Meister Eckhart 18884:Albertus Magnus 18866: 18860: 18786: 18780: 18718: 18713: 18683: 18678: 18665: 18591:Critical theory 18569: 18564: 18554: 18544: 18534: 18524: 18514: 18504: 18494: 18484: 18474: 18464: 18454: 18444: 18434: 18424: 18414: 18394: 18072: 18066: 17864: 17858: 17807: 17736: 17643: 17595:Budapest School 17583: 17372:Cosmopolitanism 17345: 17340: 17310: 17305: 17277: 17205: 17201:Alexander Pruss 17184:Jean-Luc Marion 17139:Alvin Plantinga 17134:Dewi Z Phillips 17121: 17119: 17113: 17084:Walter Kaufmann 17074:Frithjof Schuon 17047:Rudolf Bultmann 17004: 16998: 16994:Joseph Maréchal 16984:Pavel Florensky 16979:Sergei Bulgakov 16964:Ernst Troeltsch 16947:Harald Høffding 16924: 16918: 16889:William Whewell 16877:Georg W F Hegel 16872:Karl C F Krause 16859: 16853: 16849:Johann G Herder 16839:Baron d'Holbach 16789:Augustin Calmet 16775: 16691: 16679: 16678: 16675: 16667: 16625:Problem of evil 16619: 16615:Verificationism 16581: 16289: 16235:Atheist's Wager 16218: 16080: 16014: 15942: 15918:Problem of evil 15873: 15868: 15838: 15833: 15815: 15722: 15717: 15709: 15701: 15693: 15685: 15677: 15669: 15661: 15653: 15645: 15637: 15629: 15621: 15613: 15605: 15597: 15589: 15581: 15567: 15340: 15333: 15257:Self-discipline 15217:Moral hierarchy 15165:Problem of evil 15110:Double standard 15100:Culture of life 15058: 14987: 14934:Non-cognitivism 14849: 14724: 14666: 14661: 14631: 14626: 14598: 14547: 14466:Gettier problem 14396: 14327:Foundationalism 14273: 14222:Wilfrid Sellars 14177:Alvin Plantinga 14057:George Berkeley 14024:Epistemologists 14018: 14013: 13978: 13932: 13853: 13833:Wayback Machine 13786: 13747: 13728: 13710:Wayback Machine 13685:Wayback Machine 13613: 13599: 13548: 13543: 13542: 13541: 13518: 13517: 13497: 13496: 13492: 13485: 13480: 13474: 13455: 13413: 13394: 13375: 13332: 13313: 13294: 13257: 13233: 13215: 13197: 13153:Wayback Machine 13122: 13090: 13035: 13016: 12991:Wayback Machine 12966:Gilson, Etienne 12954:Fox, Robin Lane 12914:Doull, James A. 12896:Doull, James A. 12888: 12860: 12825: 12803: 12781: 12688: 12672: 12639: 12635: 12633:Further reading 12630: 12587:The City of God 12576: 12555: 12534: 12485: 12435: 12434: 12402: 12361:10.2307/2952372 12338: 12310: 12289: 12268: 12247: 12195: 12174: 12153: 12123: 12122: 12015: 11996: 11964: 11954:Wm. B. Eerdmans 11939: 11844: 11842: 11822: 11801: 11777: 11756: 11731: 11698: 11696: 11692: 11681: 11670: 11649: 11628: 11607: 11583: 11562: 11541: 11520: 11497: 11486:Saint Augustine 11473: 11471: 11456: 11427: 11405: 11372: 11361: 11340: 11319: 11298: 11277: 11256: 11232: 11230: 11204: 11154: 11136:Hägglund, Bengt 11113: 11092: 11071: 11050: 11029: 11008: 10984: 10982: 10978: 10971: 10960: 10939: 10915: 10894: 10873: 10852: 10786: 10736: 10643: 10622: 10601: 10548: 10525: 10442: 10423: 10404: 10383: 10362: 10336: 10334: 10286: 10281: 10280: 10267: 10266: 10262: 10248: 10246: 10235: 10231: 10221: 10219: 10204: 10200: 10189: 10185: 10177: 10173: 10165: 10161: 10153: 10149: 10145:, p. 1203. 10141: 10137: 10129: 10125: 10117: 10113: 10105: 10101: 10093: 10089: 10081: 10077: 10064: 10062: 10053: 10052: 10048: 10040: 10036: 10028: 10024: 10016: 10012: 10008:, pp. 56–. 10004: 10000: 9987: 9985: 9976: 9975: 9971: 9966: 9962: 9951: 9947: 9940: 9926: 9922: 9906: 9905: 9901: 9890: 9886: 9876: 9874: 9859: 9855: 9850: 9839: 9832: 9816: 9809: 9802: 9788: 9784: 9777: 9763: 9746: 9739: 9725: 9700: 9692: 9688: 9683: 9672: 9664: 9660: 9621: 9608: 9580: 9576: 9568: 9564: 9557: 9541: 9537: 9529: 9522: 9511: 9507: 9496: 9492: 9485: 9481: 9474: 9470: 9462: 9458: 9450: 9446: 9437: 9430: 9415: 9411: 9392: 9388: 9373: 9369: 9360: 9356: 9348: 9344: 9336: 9332: 9323: 9319: 9311: 9307: 9299: 9295: 9286: 9282: 9273: 9269: 9261: 9257: 9248: 9244: 9238:MacCulloch 2010 9236: 9232: 9213: 9209: 9199: 9197: 9189: 9188: 9181: 9171:The City of God 9168: 9164: 9156: 9152: 9143: 9139: 9130: 9129: 9125: 9114: 9110: 9099: 9095: 9087: 9083: 9075: 9071: 9063: 9059: 9051: 9047: 9039: 9035: 9027: 9023: 9015: 9011: 9005:Wayback Machine 8996: 8992: 8986:Wayback Machine 8977: 8973: 8965: 8961: 8953: 8949: 8938: 8934: 8926: 8922: 8914: 8910: 8900: 8898: 8888: 8881: 8872: 8868: 8860: 8856: 8848: 8844: 8836: 8832: 8823: 8819: 8810: 8806: 8798: 8794: 8785: 8781: 8773: 8769: 8761: 8757: 8748: 8744: 8735: 8731: 8722: 8718: 8711: 8697: 8693: 8684: 8680: 8672: 8668: 8660: 8656: 8648: 8644: 8636: 8632: 8624: 8620: 8612: 8608: 8600: 8596: 8588: 8584: 8576: 8572: 8564: 8560: 8552: 8548: 8540: 8536: 8528: 8524: 8516: 8505: 8496: 8492: 8462: 8458: 8450: 8446: 8432:Contra Julianum 8417: 8413: 8405: 8401: 8372: 8368: 8360: 8356: 8316:John Chrysostom 8313: 8309: 8301: 8297: 8289: 8285: 8277: 8273: 8265: 8261: 8252: 8248: 8229: 8227: 8218: 8217: 8213: 8205: 8201: 8192: 8188: 8177: 8173: 8165: 8161: 8153: 8149: 8145:48,111 /v.5-13/ 8136:Marius Mercator 8134: 8130: 8104:Contra Julianum 8090: 8086: 8073: 8069: 8052: 8048: 8013: 8009: 7996: 7992: 7983: 7979: 7970: 7966: 7957: 7953: 7945: 7938: 7930: 7926: 7918: 7914: 7913: 7909: 7893: 7889: 7878: 7874: 7866: 7862: 7844: 7840: 7829: 7825: 7814: 7810: 7799: 7795: 7787: 7783: 7775: 7771: 7764:The City of God 7756: 7752: 7742: 7740: 7727: 7726: 7722: 7714: 7710: 7702: 7698: 7690: 7683: 7675: 7671: 7663: 7659: 7648: 7644: 7636: 7632: 7619: 7615: 7602: 7598: 7589: 7585: 7576: 7572: 7564: 7560: 7551: 7547: 7525: 7521: 7509: 7508: 7504: 7496: 7492: 7484: 7480: 7472: 7468: 7458: 7456: 7445: 7441: 7431: 7429: 7418: 7414: 7408:Wayback Machine 7399: 7395: 7385: 7383: 7364: 7358: 7354: 7344: 7342: 7334: 7333: 7329: 7321: 7317: 7309: 7305: 7297: 7293: 7288: 7284: 7276: 7272: 7264: 7260: 7217: 7213: 7205: 7196: 7189: 7175: 7171: 7156: 7149: 7142: 7128: 7124: 7115: 7111: 7103: 7099: 7072: 7068: 7058: 7056: 7054: 7028: 7024: 6997: 6986: 6979: 6965: 6961: 6908: 6904: 6889: 6882: 6874: 6870: 6862: 6858: 6850: 6846: 6838: 6834: 6826: 6822: 6811: 6807: 6799: 6795: 6787: 6783: 6774: 6770: 6761: 6757: 6749: 6745: 6735: 6733: 6719: 6712: 6704: 6700: 6692: 6688: 6680: 6676: 6668: 6664: 6656: 6652: 6644: 6640: 6631: 6627: 6612: 6605: 6597: 6593: 6585: 6578: 6569: 6565: 6514: 6510: 6501: 6497: 6488: 6484: 6468: 6455: 6446: 6442: 6433: 6429: 6421: 6417: 6409: 6405: 6397: 6390: 6382: 6378: 6369:English version 6366: 6362: 6353:English version 6350: 6346: 6337:English version 6334: 6330: 6316: 6315: 6311: 6303: 6299: 6291: 6278: 6270: 6266: 6253: 6249: 6241: 6237: 6229: 6225: 6218: 6202: 6198: 6190: 6186: 6176: 6174: 6166: 6165: 6161: 6153: 6149: 6141: 6137: 6130: 6114: 6113: 6109: 6103:MacCulloch 2010 6101: 6097: 6087: 6085: 6059: 6055: 6048: 6025: 6021: 6015:Siecienski 2010 6013: 6009: 6004:Wayback Machine 5993: 5984: 5974: 5972: 5964: 5963: 5959: 5949: 5947: 5939: 5938: 5934: 5919: 5912: 5904: 5893: 5885: 5878: 5870: 5863: 5855: 5851: 5843: 5839: 5831: 5827: 5819: 5815: 5791: 5790: 5786: 5776: 5774: 5761: 5760: 5756: 5748: 5731: 5723: 5719: 5710: 5709: 5705: 5697: 5693: 5685: 5681: 5673: 5669: 5661: 5657: 5649: 5645: 5639:Huffington 2013 5637: 5633: 5623: 5621: 5613: 5612: 5608: 5601:Catholic Online 5593: 5589: 5581: 5577: 5569: 5565: 5554:St. Augustine, 5553: 5549: 5541: 5537: 5531:Greenblatt 2017 5529: 5525: 5515: 5513: 5505: 5501: 5484: 5480: 5474:Siecienski 2010 5472: 5468: 5461: 5443: 5429: 5425: 5420: 5415: 5414: 5385: 5381: 5368: 5364: 5358: 5354: 5324: 5320: 5315: 5311: 5305:De Civitate Dei 5269: 5268: 5235: 5231: 5210:Contra Iulianum 5180: 5176: 5158: 5154: 5144:Contra Julianum 5137: 5133: 5125: 5121: 5112: 5108: 5091: 5087: 5082: 5077: 5051: 5005: 4934: 4932:Oratorio, music 4871:The City of God 4836:total depravity 4824: 4784: 4774: 4772: 4765: 4764: 4713:Dominican Order 4708:Aristotelianism 4696: 4688: 4687: 4658:Albertus Magnus 4623: 4615: 4614: 4585: 4577: 4576: 4530: 4522: 4521: 4502: 4467: 4375:outside of time 4357: 4276: 4227:The City of God 4222:De civitate Dei 4138:Saint Augustine 4131: 4125: 4066: 4029: 4013: 3991:Augustine knew 3895: 3825: 3797: 3789:The City of God 3785:The City of God 3773: 3748: 3743: 3734:Catholic Church 3706: 3694:The City of God 3685: 3683:Just war theory 3679: 3638:Epistemological 3635: 3607: 3589: 3510: 3452: 3446: 3416:Pope Innocent I 3369:human sexuality 3236: 3230: 3217: 3189: 3150: 3142:Theory of Forms 3127:The concept of 3073: 3067: 3024: 3018: 3005: 2917: 2912: 2904:John Chrysostom 2896: 2867: 2857: 2855: 2843: 2835: 2834: 2829: 2828: 2827: 2662: 2654: 2653: 2652: 2472: 2464: 2463: 2462: 2282: 2274: 2273: 2272: 2152: 2143: 2133: 2132: 2040: 2032: 2031: 1961: 1951: 1950: 1924:Social teaching 1879: 1869: 1853: 1849: 1845: 1841: 1837: 1806: 1787:Pavia Cathedral 1718:bishop of Pavia 1678: 1670:lesser festival 1619: 1584:The City of God 1493:Ascanio Luciano 1481: 1445:sortes biblicae 1414: 1295: 1202:as "an African 1142: 1108:Doctor of Grace 1092:Saint Augustine 1088: 1083: 1056:Gregory Palamas 1019:generally, and 965:Catholic Church 932:just war theory 924:grace of Christ 888:The City of God 851:Saint Augustine 835: 803: 794: 793: 786: 753: 749: 702: 669: 660: 651: 648: 638: 548:Absence of good 543:Just war theory 517: 516: 513: 507: 500: 449: 439: 428: 400: 375: 370:The City of God 339: 331: 326: 236: 180: 162:venerate saints 127: 107: 106:13 November 354 105: 93: 85: 82: 60: 57: 56: 45: 28: 23: 22: 15: 12: 11: 5: 26225: 26215: 26214: 26209: 26204: 26199: 26194: 26189: 26184: 26179: 26174: 26169: 26164: 26159: 26154: 26149: 26144: 26142:Sermon writers 26139: 26134: 26129: 26124: 26119: 26114: 26109: 26104: 26099: 26094: 26089: 26087:Church Fathers 26084: 26079: 26074: 26069: 26064: 26059: 26054: 26049: 26044: 26039: 26034: 26032:Amillennialism 26029: 26024: 26019: 26014: 26009: 26004: 25999: 25994: 25989: 25984: 25979: 25974: 25969: 25964: 25959: 25942: 25941: 25936: 25935: 25933: 25932: 25922: 25915: 25912: 25911: 25909: 25908: 25903: 25898: 25893: 25892: 25891: 25886: 25881: 25871: 25865: 25863: 25859: 25858: 25855: 25854: 25852: 25851: 25846: 25839: 25832: 25825: 25820: 25819: 25818: 25813: 25808: 25803: 25798: 25790: 25788:Aquileian Rite 25785: 25779: 25777: 25773: 25772: 25769: 25768: 25766: 25765: 25760: 25758:Dominican Rite 25755: 25750: 25745: 25743:Carmelite Rite 25740: 25734: 25732: 25723: 25722: 25721: 25720: 25715: 25710: 25709: 25708: 25698: 25687: 25685:Mozarabic Rite 25682: 25677: 25675:Ambrosian Rite 25671: 25669: 25662: 25652: 25651: 25649: 25648: 25647: 25646: 25635: 25633: 25627: 25626: 25623: 25622: 25620: 25619: 25613: 25610:Pope Gregory I 25607: 25601: 25595: 25593:Pope Damasus I 25590: 25584: 25578: 25573: 25567: 25565: 25563:Church Fathers 25559: 25558: 25556: 25555: 25554: 25553: 25543: 25542: 25541: 25531: 25530: 25529: 25519: 25518: 25517: 25507: 25506: 25505: 25500: 25489: 25487: 25485:Apostolic sees 25478: 25477: 25472: 25467: 25462: 25457: 25452: 25447: 25442: 25437: 25435:Western Schism 25432: 25427: 25422: 25417: 25412: 25407: 25402: 25397: 25396: 25395: 25390: 25380: 25374: 25372: 25366: 25365: 25362: 25361: 25359: 25358: 25352: 25346: 25340: 25334: 25331:Constantinople 25328: 25322: 25316: 25309: 25307: 25303: 25302: 25300: 25299: 25290: 25281: 25272: 25263: 25234: 25232: 25225: 25213: 25212: 25205: 25204: 25197: 25190: 25182: 25173: 25172: 25170: 25169: 25156: 25153: 25152: 25150: 25149: 25144: 25139: 25134: 25129: 25124: 25119: 25114: 25109: 25104: 25099: 25094: 25089: 25084: 25078: 25076: 25072: 25071: 25069: 25068: 25063: 25058: 25053: 25048: 25043: 25038: 25033: 25028: 25023: 25018: 25013: 25008: 25003: 24998: 24993: 24988: 24983: 24978: 24973: 24968: 24963: 24961:Henri de Lubac 24958: 24953: 24948: 24943: 24938: 24936:Gabriel Marcel 24933: 24928: 24923: 24918: 24916:Étienne Gilson 24913: 24908: 24903: 24898: 24893: 24887: 24885: 24881: 24880: 24878: 24877: 24872: 24867: 24865:George Tyrrell 24862: 24857: 24852: 24847: 24842: 24837: 24832: 24827: 24825:Émile Boutroux 24822: 24817: 24812: 24807: 24805:Giuseppe Pecci 24802: 24797: 24792: 24787: 24782: 24777: 24772: 24767: 24762: 24757: 24752: 24746: 24744: 24740: 24739: 24737: 24736: 24731: 24726: 24721: 24716: 24711: 24706: 24701: 24696: 24691: 24686: 24676: 24671: 24666: 24661: 24656: 24654:António Vieira 24651: 24646: 24644:René Descartes 24641: 24636: 24631: 24625: 24623: 24615:Baroque period 24613: 24610: 24609: 24607: 24606: 24601: 24596: 24591: 24586: 24579:Luis de Molina 24576: 24574:Peter Canisius 24571: 24566: 24561: 24556: 24554:Francis Xavier 24551: 24546: 24541: 24536: 24531: 24526: 24521: 24516: 24511: 24509:Thomas Cajetan 24506: 24500: 24498: 24489: 24486: 24485: 24483: 24482: 24477: 24472: 24467: 24462: 24457: 24452: 24447: 24442: 24440:Heinrich Seuse 24437: 24430: 24425: 24420: 24415: 24410: 24405: 24400: 24395: 24390: 24385: 24380: 24374: 24372: 24365: 24364: 24362: 24361: 24356: 24351: 24346: 24344:Thomas Aquinas 24341: 24339:Henry of Ghent 24336: 24331: 24326: 24321: 24316: 24311: 24306: 24301: 24296: 24291: 24286: 24284:Anselm of Laon 24281: 24276: 24271: 24266: 24261: 24256: 24251: 24246: 24241: 24236: 24230: 24228: 24222: 24221: 24219: 24218: 24213: 24208: 24206:Rabanus Maurus 24203: 24198: 24193: 24188: 24183: 24178: 24173: 24168: 24163: 24158: 24153: 24148: 24143: 24137: 24135: 24129: 24128: 24126: 24125: 24123:Pope Gregory I 24120: 24115: 24110: 24105: 24100: 24095: 24090: 24085: 24080: 24075: 24070: 24065: 24060: 24055: 24050: 24045: 24040: 24035: 24030: 24025: 24020: 24015: 24010: 24004: 24002: 23999:Pope Gregory I 23992: 23989: 23988: 23986: 23985: 23980: 23975: 23970: 23965: 23960: 23955: 23948: 23943: 23938: 23931: 23924: 23919: 23914: 23907: 23902: 23897: 23891: 23889: 23883: 23882: 23880: 23879: 23874: 23873: 23872: 23870:Biblical canon 23867: 23860:Catholic Bible 23857: 23852: 23851: 23850: 23840: 23839: 23838: 23827: 23825: 23821: 23820: 23815: 23812: 23811: 23804: 23803: 23796: 23789: 23781: 23772: 23771: 23769: 23768: 23756: 23743: 23740: 23739: 23737: 23736: 23731: 23726: 23721: 23716: 23711: 23706: 23701: 23696: 23691: 23685: 23683: 23679: 23678: 23676: 23675: 23670: 23665: 23660: 23659: 23658: 23653: 23643: 23638: 23633: 23628: 23623: 23618: 23613: 23608: 23603: 23601:Pascal's wager 23598: 23593: 23588: 23583: 23578: 23573: 23568: 23563: 23561:Guardian angel 23558: 23553: 23548: 23543: 23538: 23533: 23528: 23523: 23518: 23513: 23508: 23503: 23498: 23493: 23488: 23482: 23480: 23476: 23475: 23473: 23472: 23467: 23462: 23457: 23452: 23447: 23442: 23437: 23432: 23427: 23422: 23417: 23412: 23407: 23402: 23397: 23392: 23387: 23382: 23377: 23372: 23367: 23362: 23357: 23352: 23347: 23342: 23337: 23332: 23327: 23322: 23317: 23312: 23307: 23302: 23297: 23292: 23287: 23282: 23277: 23272: 23267: 23261: 23259: 23253: 23252: 23249: 23248: 23246: 23245: 23240: 23235: 23229: 23227: 23223: 23222: 23220: 23219: 23214: 23209: 23204: 23199: 23193: 23191: 23185: 23184: 23182: 23181: 23176: 23171: 23166: 23161: 23156: 23150: 23148: 23142: 23141: 23139: 23138: 23133: 23128: 23123: 23118: 23116:Augustinianism 23112: 23110: 23101: 23097: 23096: 23077: 23075: 23073: 23072: 23067: 23062: 23057: 23052: 23047: 23042: 23037: 23032: 23027: 23025:Divine command 23022: 23016: 23014: 23008: 23007: 23000: 22999: 22992: 22985: 22977: 22968: 22967: 22965: 22964: 22958: 22955: 22954: 22952: 22951: 22946: 22941: 22940: 22939: 22929: 22924: 22919: 22913: 22911: 22907: 22906: 22904: 22903: 22901:Peter Binsfeld 22898: 22893: 22891:Pope Gregory I 22888: 22883: 22876: 22875: 22862: 22861: 22851: 22841: 22831: 22821: 22811: 22801: 22790: 22789: 22779: 22769: 22759: 22749: 22739: 22729: 22718: 22716: 22706: 22705: 22703: 22702: 22701: 22700: 22688: 22687: 22677: 22667: 22656: 22654: 22646: 22645: 22635: 22633: 22631: 22630: 22628:Thomas Aquinas 22625: 22620: 22615: 22610: 22609: 22608: 22593: 22592: 22582: 22572: 22562: 22551: 22549: 22541: 22540: 22529: 22528: 22521: 22514: 22506: 22497: 22496: 22494: 22493: 22481: 22468: 22465: 22464: 22462: 22461: 22459:Virtuous pagan 22456: 22451: 22450: 22449: 22444: 22439: 22429: 22424: 22419: 22414: 22408: 22406: 22402: 22401: 22399: 22398: 22393: 22388: 22383: 22378: 22373: 22368: 22363: 22358: 22353: 22348: 22343: 22338: 22333: 22328: 22323: 22318: 22313: 22308: 22303: 22298: 22293: 22288: 22283: 22278: 22273: 22268: 22263: 22258: 22253: 22248: 22242: 22240: 22234: 22233: 22231: 22230: 22225: 22223:Zechariah (NT) 22220: 22215: 22210: 22205: 22200: 22195: 22190: 22185: 22180: 22175: 22170: 22165: 22160: 22155: 22150: 22145: 22140: 22135: 22130: 22125: 22120: 22115: 22110: 22105: 22100: 22095: 22090: 22084: 22082: 22076: 22075: 22073: 22072: 22067: 22062: 22057: 22052: 22047: 22042: 22037: 22032: 22027: 22022: 22017: 22012: 22007: 22002: 21997: 21992: 21987: 21982: 21977: 21972: 21967: 21962: 21957: 21952: 21947: 21942: 21937: 21932: 21927: 21922: 21917: 21912: 21907: 21902: 21897: 21892: 21887: 21882: 21877: 21872: 21867: 21862: 21857: 21852: 21847: 21842: 21837: 21832: 21827: 21822: 21817: 21812: 21807: 21802: 21797: 21792: 21787: 21782: 21777: 21772: 21767: 21762: 21757: 21752: 21747: 21742: 21737: 21732: 21727: 21722: 21717: 21712: 21707: 21702: 21697: 21692: 21687: 21682: 21677: 21672: 21667: 21662: 21656: 21654: 21648: 21647: 21645: 21644: 21637: 21632: 21627: 21622: 21617: 21612: 21607: 21602: 21597: 21592: 21586: 21584: 21578: 21577: 21575: 21574: 21569: 21564: 21559: 21557:Junípero Serra 21554: 21549: 21544: 21542:Francis Xavier 21539: 21534: 21529: 21524: 21518: 21516: 21510: 21509: 21507: 21506: 21501: 21496: 21491: 21486: 21484:Uganda Martyrs 21481: 21476: 21471: 21466: 21461: 21456: 21454:Titus Brandsma 21451: 21446: 21441: 21436: 21431: 21429:Pietro Parenzo 21426: 21421: 21416: 21411: 21406: 21401: 21396: 21391: 21386: 21381: 21376: 21371: 21366: 21361: 21356: 21351: 21346: 21341: 21336: 21331: 21326: 21321: 21316: 21311: 21306: 21301: 21299:Korean Martyrs 21296: 21291: 21286: 21281: 21276: 21271: 21266: 21261: 21256: 21251: 21246: 21241: 21236: 21231: 21226: 21224:Boris and Gleb 21221: 21215: 21213: 21207: 21206: 21204: 21203: 21198: 21193: 21188: 21183: 21178: 21173: 21168: 21163: 21158: 21153: 21148: 21143: 21138: 21133: 21128: 21123: 21118: 21113: 21108: 21103: 21098: 21093: 21088: 21083: 21078: 21073: 21068: 21066:Desert Mothers 21063: 21061:Desert Fathers 21058: 21053: 21048: 21043: 21038: 21033: 21028: 21023: 21018: 21013: 21008: 21003: 20998: 20993: 20988: 20982: 20980: 20972: 20971: 20969: 20968: 20963: 20958: 20953: 20947: 20945: 20939: 20938: 20936: 20935: 20930: 20925: 20920: 20915: 20910: 20905: 20900: 20895: 20890: 20885: 20880: 20875: 20873:Peter Canisius 20870: 20865: 20860: 20855: 20850: 20845: 20840: 20835: 20830: 20825: 20820: 20818:Thomas Aquinas 20815: 20810: 20805: 20800: 20795: 20790: 20785: 20780: 20775: 20770: 20765: 20760: 20755: 20749: 20747: 20741: 20740: 20738: 20737: 20732: 20727: 20722: 20717: 20712: 20707: 20705:Mary Magdalene 20702: 20697: 20691: 20689: 20683: 20682: 20680: 20679: 20674: 20669: 20664: 20659: 20654: 20649: 20644: 20639: 20634: 20632:Louis Bertrand 20629: 20624: 20619: 20617:Francis Borgia 20614: 20609: 20604: 20599: 20594: 20589: 20584: 20578: 20576: 20570: 20569: 20567: 20566: 20561: 20552: 20546: 20544: 20538: 20537: 20535: 20534: 20529: 20524: 20519: 20514: 20509: 20504: 20499: 20494: 20489: 20484: 20479: 20474: 20469: 20463: 20461: 20455: 20454: 20452: 20451: 20446: 20444:Titles of Mary 20441: 20436: 20431: 20426: 20421: 20415: 20413: 20407: 20406: 20391:Servant of God 20380: 20377: 20376: 20369: 20368: 20361: 20354: 20346: 20337: 20336: 20333: 20332: 20330: 20329: 20324: 20322:Roman Ingarden 20319: 20317:Edmund Husserl 20314: 20308: 20306: 20300: 20299: 20297: 20292: 20290:Crispin Wright 20287: 20282: 20277: 20272: 20267: 20262: 20260:W. V. O. Quine 20257: 20252: 20247: 20242: 20237: 20232: 20227: 20225: 20216: 20212: 20211: 20209: 20208: 20203: 20198: 20193: 20188: 20183: 20177: 20174: 20173: 20171: 20166: 20161: 20159:Ralph Cudworth 20156: 20154: 20148: 20147: 20145: 20144: 20139: 20137:Giordano Bruno 20133: 20130: 20129: 20127: 20126: 20121: 20116: 20111: 20105: 20103: 20094: 20085: 20081: 20080: 20078: 20077: 20075:Paul of Venice 20072: 20067: 20062: 20057: 20052: 20050:Henry of Ghent 20047: 20042: 20037: 20032: 20027: 20022: 20017: 20011: 20009: 20005: 20004: 20001: 20000: 19997: 19996: 19994: 19993: 19988: 19983: 19978: 19973: 19968: 19963: 19958: 19953: 19948: 19943: 19938: 19933: 19928: 19923: 19918: 19913: 19908: 19903: 19898: 19893: 19887: 19885: 19878: 19877: 19872: 19867: 19862: 19857: 19852: 19847: 19842: 19837: 19832: 19827: 19822: 19817: 19812: 19807: 19802: 19797: 19792: 19787: 19782: 19777: 19772: 19771: 19770: 19759: 19757: 19751: 19750: 19748: 19747: 19742: 19737: 19732: 19727: 19722: 19717: 19712: 19707: 19702: 19697: 19692: 19687: 19682: 19677: 19672: 19667: 19662: 19657: 19651: 19649: 19643: 19642: 19639: 19638: 19635: 19634: 19632: 19631: 19626: 19621: 19616: 19611: 19606: 19601: 19596: 19591: 19585: 19583: 19579: 19578: 19576: 19575: 19570: 19561: 19556: 19551: 19545: 19543: 19536: 19530: 19529: 19527: 19526: 19521: 19516: 19511: 19506: 19501: 19496: 19491: 19486: 19481: 19476: 19471: 19462: 19457: 19452: 19443: 19438: 19436:Philip of Opus 19433: 19428: 19423: 19417: 19415: 19408: 19399: 19395: 19394: 19387: 19386: 19379: 19372: 19364: 19355: 19354: 19348: 19345: 19344: 19341: 19340: 19338: 19337: 19332: 19327: 19322: 19317: 19312: 19307: 19302: 19297: 19292: 19287: 19282: 19277: 19271: 19269: 19265: 19264: 19262: 19261: 19256: 19251: 19246: 19241: 19236: 19231: 19226: 19220: 19218: 19214: 19213: 19211: 19210: 19205: 19200: 19195: 19190: 19185: 19180: 19175: 19170: 19165: 19160: 19155: 19150: 19145: 19140: 19135: 19129: 19127: 19120: 19114: 19113: 19110: 19109: 19107: 19106: 19101: 19099:Hasdai Crescas 19096: 19091: 19086: 19081: 19076: 19071: 19066: 19061: 19055: 19053: 19046: 19040: 19039: 19036: 19035: 19033: 19032: 19027: 19022: 19020:Paul of Venice 19017: 19015:Vincent Ferrer 19012: 19007: 19002: 18997: 18992: 18987: 18981: 18979: 18975: 18974: 18972: 18971: 18966: 18961: 18956: 18951: 18946: 18941: 18936: 18931: 18926: 18921: 18916: 18911: 18906: 18904:Thomas Aquinas 18901: 18896: 18891: 18889:Henry of Ghent 18886: 18881: 18876: 18870: 18868: 18862: 18861: 18859: 18858: 18856:Alain de Lille 18853: 18848: 18843: 18838: 18833: 18828: 18823: 18818: 18813: 18811:Anselm of Laon 18808: 18803: 18798: 18790: 18788: 18782: 18781: 18779: 18778: 18773: 18768: 18763: 18758: 18753: 18748: 18743: 18740:Church Fathers 18735: 18733: 18726: 18720: 18719: 18712: 18711: 18704: 18697: 18689: 18680: 18679: 18677: 18676: 18670: 18667: 18666: 18664: 18663: 18658: 18653: 18651:Social science 18648: 18643: 18638: 18633: 18628: 18623: 18618: 18613: 18608: 18603: 18598: 18593: 18588: 18583: 18577: 18575: 18571: 18570: 18568: 18567: 18557: 18547: 18541:Gender Trouble 18537: 18527: 18517: 18507: 18497: 18487: 18477: 18471:The Second Sex 18467: 18457: 18447: 18437: 18427: 18417: 18406: 18404: 18400: 18399: 18396: 18395: 18393: 18392: 18387: 18382: 18377: 18372: 18367: 18362: 18357: 18352: 18347: 18342: 18337: 18332: 18327: 18322: 18317: 18312: 18307: 18302: 18297: 18292: 18287: 18282: 18277: 18272: 18267: 18262: 18257: 18252: 18247: 18242: 18237: 18232: 18227: 18222: 18217: 18212: 18207: 18202: 18197: 18192: 18187: 18182: 18177: 18172: 18167: 18162: 18157: 18152: 18147: 18142: 18137: 18132: 18127: 18122: 18117: 18112: 18107: 18102: 18097: 18092: 18087: 18082: 18076: 18074: 18068: 18067: 18065: 18064: 18059: 18054: 18049: 18044: 18039: 18034: 18029: 18024: 18019: 18014: 18009: 18004: 17999: 17994: 17989: 17984: 17979: 17974: 17969: 17964: 17959: 17954: 17949: 17944: 17939: 17934: 17929: 17924: 17919: 17914: 17909: 17904: 17899: 17894: 17889: 17884: 17879: 17874: 17868: 17866: 17860: 17859: 17857: 17856: 17851: 17846: 17841: 17836: 17831: 17826: 17821: 17815: 17813: 17809: 17808: 17806: 17805: 17800: 17795: 17790: 17785: 17780: 17775: 17770: 17765: 17760: 17755: 17750: 17744: 17742: 17738: 17737: 17735: 17734: 17729: 17724: 17719: 17714: 17709: 17704: 17699: 17694: 17689: 17684: 17679: 17674: 17669: 17664: 17658: 17656: 17649: 17645: 17644: 17642: 17641: 17636: 17631: 17630: 17629: 17619: 17614: 17609: 17608: 17607: 17597: 17591: 17589: 17585: 17584: 17582: 17581: 17576: 17567: 17566: 17565: 17555: 17550: 17545: 17540: 17535: 17530: 17521: 17516: 17507: 17502: 17497: 17492: 17487: 17486: 17485: 17475: 17470: 17465: 17463:Invisible hand 17460: 17455: 17450: 17449: 17448: 17438: 17433: 17428: 17423: 17418: 17417: 17416: 17406: 17405: 17404: 17399: 17394: 17384: 17379: 17374: 17369: 17364: 17359: 17353: 17351: 17347: 17346: 17339: 17338: 17331: 17324: 17316: 17307: 17306: 17304: 17303: 17293: 17282: 17279: 17278: 17276: 17275: 17268: 17263: 17258: 17253: 17248: 17243: 17238: 17233: 17228: 17223: 17217: 17215: 17214:Related topics 17211: 17210: 17207: 17206: 17204: 17203: 17197: 17196: 17191: 17186: 17181: 17176: 17174:Daniel Dennett 17171: 17166: 17164:Ravi Zacharias 17161: 17156: 17151: 17146: 17141: 17136: 17131: 17129:William L Rowe 17125: 17123: 17115: 17114: 17112: 17111: 17106: 17104:William Alston 17101: 17096: 17091: 17086: 17081: 17076: 17071: 17066: 17060: 17059: 17054: 17052:Gabriel Marcel 17049: 17044: 17039: 17034: 17029: 17024: 17019: 17014: 17008: 17006: 17000: 16999: 16997: 16996: 16991: 16989:Ernst Cassirer 16986: 16981: 16976: 16971: 16966: 16961: 16955: 16954: 16949: 16944: 16939: 16934: 16928: 16926: 16920: 16919: 16917: 16916: 16911: 16906: 16901: 16896: 16891: 16886: 16884:Thomas Carlyle 16880: 16879: 16874: 16869: 16863: 16861: 16855: 16854: 16852: 16851: 16846: 16841: 16836: 16831: 16826: 16821: 16816: 16811: 16809:Baruch Spinoza 16806: 16801: 16796: 16794:René Descartes 16791: 16785: 16783: 16777: 16776: 16774: 16773: 16768: 16766:Thomas Aquinas 16763: 16758: 16753: 16748: 16743: 16738: 16733: 16728: 16723: 16718: 16713: 16708: 16703: 16697: 16695: 16681: 16672: 16669: 16668: 16666: 16665: 16660: 16655: 16650: 16645: 16640: 16635: 16629: 16627: 16621: 16620: 16618: 16617: 16612: 16607: 16602: 16597: 16591: 16589: 16583: 16582: 16580: 16579: 16572: 16567: 16562: 16557: 16552: 16547: 16542: 16537: 16535:Possibilianism 16532: 16527: 16522: 16517: 16512: 16507: 16502: 16497: 16492: 16491: 16490: 16485: 16480: 16470: 16465: 16460: 16455: 16450: 16445: 16444: 16443: 16438: 16433: 16423: 16418: 16413: 16411:Fundamentalism 16408: 16403: 16402: 16401: 16396: 16386: 16385: 16384: 16379: 16372:Existentialism 16369: 16364: 16359: 16354: 16349: 16344: 16339: 16334: 16329: 16324: 16319: 16314: 16309: 16303: 16301: 16295: 16294: 16291: 16290: 16288: 16287: 16282: 16277: 16272: 16267: 16265:Noncognitivism 16262: 16257: 16252: 16247: 16242: 16237: 16232: 16226: 16224: 16220: 16219: 16217: 16216: 16214:Transcendental 16211: 16210: 16209: 16204: 16194: 16189: 16184: 16182:Pascal's wager 16179: 16174: 16169: 16164: 16159: 16154: 16149: 16144: 16139: 16134: 16133: 16132: 16127: 16117: 16112: 16110:Christological 16107: 16101: 16099: 16092: 16086: 16085: 16082: 16081: 16079: 16078: 16073: 16068: 16063: 16058: 16053: 16048: 16043: 16038: 16033: 16028: 16022: 16020: 16016: 16015: 16013: 16012: 16007: 16002: 15997: 15992: 15987: 15982: 15977: 15972: 15967: 15962: 15956: 15950: 15944: 15943: 15941: 15940: 15935: 15930: 15925: 15920: 15915: 15910: 15905: 15904: 15903: 15892: 15887: 15881: 15879: 15875: 15874: 15867: 15866: 15859: 15852: 15844: 15835: 15834: 15832: 15831: 15820: 15817: 15816: 15814: 15813: 15806: 15801: 15799:Secular ethics 15796: 15794:Rehabilitation 15791: 15786: 15781: 15776: 15771: 15766: 15761: 15756: 15751: 15746: 15741: 15736: 15730: 15728: 15724: 15723: 15721: 15720: 15712: 15704: 15696: 15688: 15680: 15672: 15664: 15659:Utilitarianism 15656: 15648: 15640: 15632: 15624: 15616: 15608: 15600: 15592: 15584: 15575: 15573: 15569: 15568: 15566: 15565: 15560: 15555: 15550: 15545: 15540: 15535: 15530: 15525: 15520: 15515: 15510: 15505: 15500: 15495: 15490: 15485: 15480: 15475: 15470: 15465: 15460: 15455: 15450: 15445: 15440: 15435: 15430: 15425: 15420: 15415: 15410: 15405: 15400: 15395: 15390: 15385: 15380: 15375: 15370: 15365: 15360: 15355: 15350: 15344: 15342: 15335: 15334: 15332: 15331: 15326: 15321: 15316: 15311: 15310: 15309: 15304: 15299: 15289: 15284: 15279: 15274: 15269: 15264: 15259: 15254: 15249: 15244: 15239: 15234: 15229: 15224: 15219: 15214: 15209: 15204: 15199: 15194: 15189: 15184: 15179: 15174: 15169: 15168: 15167: 15162: 15157: 15147: 15142: 15137: 15132: 15127: 15122: 15117: 15112: 15107: 15102: 15097: 15092: 15087: 15082: 15077: 15072: 15066: 15064: 15060: 15059: 15057: 15056: 15051: 15046: 15041: 15036: 15031: 15026: 15021: 15019:Existentialist 15016: 15011: 15006: 15001: 14995: 14993: 14989: 14988: 14986: 14985: 14984: 14983: 14973: 14968: 14963: 14958: 14957: 14956: 14951: 14946: 14941: 14931: 14926: 14921: 14916: 14914:Constructivism 14911: 14910: 14909: 14908: 14907: 14902: 14892: 14891: 14890: 14888:Non-naturalism 14885: 14870: 14865: 14859: 14857: 14851: 14850: 14848: 14847: 14842: 14837: 14832: 14827: 14822: 14817: 14812: 14807: 14802: 14797: 14792: 14787: 14782: 14781: 14780: 14770: 14765: 14760: 14755: 14750: 14745: 14740: 14734: 14732: 14726: 14725: 14723: 14722: 14717: 14715:Utilitarianism 14712: 14707: 14702: 14697: 14692: 14687: 14682: 14676: 14674: 14668: 14667: 14660: 14659: 14652: 14645: 14637: 14628: 14627: 14625: 14624: 14619: 14614: 14609: 14603: 14600: 14599: 14597: 14596: 14591: 14586: 14581: 14576: 14571: 14566: 14561: 14555: 14553: 14549: 14548: 14546: 14545: 14538: 14533: 14528: 14523: 14518: 14513: 14508: 14503: 14498: 14493: 14488: 14483: 14478: 14473: 14468: 14463: 14458: 14453: 14448: 14443: 14438: 14433: 14428: 14423: 14415: 14406: 14404: 14398: 14397: 14395: 14394: 14389: 14384: 14379: 14374: 14369: 14364: 14359: 14354: 14349: 14344: 14339: 14334: 14329: 14324: 14319: 14314: 14309: 14304: 14299: 14294: 14292:Constructivism 14289: 14283: 14281: 14275: 14274: 14272: 14271: 14264: 14259: 14254: 14249: 14244: 14242:Baruch Spinoza 14239: 14237:P. F. Strawson 14234: 14229: 14227:Susanna Siegel 14224: 14219: 14214: 14209: 14204: 14202:W. V. O. Quine 14199: 14194: 14189: 14184: 14179: 14174: 14169: 14164: 14159: 14154: 14149: 14144: 14139: 14134: 14129: 14124: 14119: 14114: 14109: 14104: 14102:Nelson Goodman 14099: 14094: 14092:Edmund Gettier 14089: 14084: 14079: 14077:René Descartes 14074: 14069: 14067:Gilles Deleuze 14064: 14059: 14054: 14049: 14044: 14042:William Alston 14039: 14034: 14032:Thomas Aquinas 14028: 14026: 14020: 14019: 14012: 14011: 14004: 13997: 13989: 13983: 13980: 13979: 13970: 13969: 13956: 13943: 13938: 13931: 13928: 13927: 13926: 13921: 13916: 13911: 13906: 13900: 13895: 13884: 13875: 13866: 13857: 13851: 13836: 13823: 13817: 13811: 13805: 13799: 13790: 13775: 13766: 13757: 13746: 13743: 13742: 13741: 13735: 13727: 13724: 13723: 13722: 13712: 13700: 13673: 13668: 13659: 13649: 13644: 13634: 13625: 13611: 13597: 13578: 13573: 13567: 13561: 13555: 13547: 13544: 13540: 13539: 13534: 13529: 13523: 13519: 13516: 13515: 13510: 13505: 13499: 13498: 13487: 13486: 13484: 13483:External links 13481: 13479: 13478: 13472: 13459: 13453: 13438: 13417: 13411: 13398: 13392: 13379: 13373: 13358: 13346:Starnes, Colin 13342: 13336: 13330: 13317: 13311: 13298: 13292: 13279: 13261: 13255: 13241:Pagels, Elaine 13237: 13231: 13213: 13204: 13195: 13178: 13169: 13166:978-0718892623 13141: 13126: 13120: 13107: 13094: 13088: 13072: 13057: 13048: 13039: 13033: 13020: 13014: 13001: 12999:978-0227680056 12978: 12962: 12950: 12926: 12910: 12892: 12886: 12868:Dodaro, Robert 12864: 12858: 12841: 12829: 12823: 12811:Clark, Mary T. 12807: 12801: 12785: 12779: 12766: 12764:(17): 545–565. 12744: 12715: 12706: 12697: 12676: 12670: 12654: 12645: 12636: 12634: 12631: 12629: 12628: 12617: 12599:(5): 421–441. 12580: 12574: 12559: 12553: 12538: 12532: 12515: 12498: 12489: 12483: 12461: 12448: 12421: 12406: 12400: 12381: 12355:(2): 432–433. 12342: 12336: 12323: 12314: 12308: 12293: 12287: 12281:. SUNY Press. 12272: 12266: 12251: 12245: 12228: 12210:(2): 105–125. 12199: 12193: 12178: 12172: 12157: 12151: 12136: 12113: 12095: 12067:10.2307/300873 12050: 12033: 12019: 12013: 12000: 11994: 11979: 11968: 11962: 11943: 11937: 11919: 11902: 11885: 11868: 11851: 11826: 11820: 11805: 11799: 11784: 11775: 11760: 11755:978-9027283818 11754: 11746:John Benjamins 11735: 11729: 11714: 11705: 11674: 11668: 11653: 11647: 11632: 11626: 11611: 11605: 11587: 11581: 11566: 11560: 11545: 11539: 11524: 11518: 11501: 11495: 11480: 11460: 11454: 11439: 11425: 11410: 11365: 11359: 11344: 11338: 11323: 11317: 11302: 11296: 11281: 11275: 11260: 11254: 11239: 11219: 11208: 11202: 11187: 11158: 11152: 11132: 11127:The New Yorker 11117: 11111: 11096: 11090: 11075: 11069: 11054: 11048: 11033: 11027: 11012: 11006: 10991: 10964: 10958: 10943: 10937: 10919: 10913: 10898: 10892: 10877: 10871: 10856: 10850: 10827: 10790: 10784: 10769: 10740: 10734: 10719: 10684: 10658:(3): 505–535. 10647: 10641: 10626: 10620: 10605: 10599: 10585:Carroll, James 10581: 10552: 10546: 10529: 10523: 10508: 10482:(4): 481–536. 10471: 10446: 10440: 10427: 10421: 10408: 10402: 10387: 10381: 10366: 10360: 10343: 10323: 10305: 10287: 10285: 10282: 10279: 10278: 10260: 10229: 10211:"Confessional" 10198: 10183: 10171: 10159: 10147: 10135: 10123: 10111: 10109:, p. 507. 10099: 10087: 10075: 10046: 10034: 10022: 10010: 9998: 9969: 9960: 9945: 9938: 9920: 9899: 9896:. Independent. 9884: 9853: 9837: 9830: 9807: 9800: 9782: 9775: 9744: 9737: 9698: 9696:, p. 116. 9686: 9670: 9668:, p. 115. 9658: 9637:10.2307/298656 9606: 9574: 9562: 9555: 9535: 9531:McCloskey 2008 9520: 9505: 9490: 9479: 9468: 9456: 9444: 9428: 9409: 9386: 9367: 9354: 9352:, p. 356. 9342: 9330: 9317: 9313:Van Biema 2008 9305: 9303:, p. 219. 9293: 9280: 9267: 9255: 9242: 9230: 9207: 9179: 9162: 9150: 9137: 9123: 9108: 9103:Luther's Works 9093: 9081: 9069: 9067:, p. 152. 9057: 9045: 9043:, p. 285. 9033: 9021: 9009: 8998:"The Just War" 8990: 8971: 8959: 8947: 8932: 8930:, p. 195. 8920: 8908: 8879: 8866: 8854: 8842: 8830: 8817: 8815:, Paragraph 16 8804: 8792: 8779: 8767: 8755: 8742: 8729: 8716: 8709: 8691: 8678: 8666: 8664:, p. 520. 8654: 8642: 8630: 8626:Widengren 1977 8618: 8616:, p. 102. 8606: 8594: 8582: 8570: 8558: 8556:, p. 371. 8546: 8534: 8522: 8503: 8490: 8456: 8444: 8434:, III, 15.29, 8420:De continentia 8411: 8409:, p. 312. 8399: 8366: 8364:, p. 203. 8354: 8320:Περι παρθενίας 8307: 8305:, p. 115. 8295: 8283: 8281:, p. 307. 8271: 8259: 8246: 8211: 8199: 8186: 8171: 8159: 8147: 8128: 8098:), I, 25. 28; 8084: 8067: 8061:), VIII, 4.8; 8046: 8037:De natura boni 8035:50, 371–372 ; 8031:, XII, 12.17; 8007: 8001:, Chapt. 19 , 7990: 7977: 7964: 7951: 7936: 7934:, p. 519. 7924: 7907: 7887: 7872: 7860: 7838: 7823: 7808: 7793: 7791:, p. 280. 7781: 7769: 7750: 7720: 7718:, p. 676. 7708: 7696: 7681: 7669: 7657: 7642: 7630: 7613: 7596: 7583: 7570: 7558: 7545: 7519: 7502: 7500:, p. 165. 7490: 7478: 7466: 7439: 7412: 7393: 7371:(in Italian). 7352: 7336:"The Calendar" 7327: 7323:Oestreich 1907 7315: 7311:Possidius 2008 7303: 7291: 7282: 7278:Possidius 2008 7270: 7266:Possidius 2008 7258: 7231:(2): 105–131. 7211: 7207:Portalié 1907b 7194: 7187: 7169: 7147: 7140: 7122: 7109: 7097: 7086:(2): 265–291. 7066: 7052: 7022: 6984: 6977: 6959: 6922:(4): 384–407. 6902: 6880: 6868: 6864:Possidius 2008 6856: 6854:, p. 117. 6844: 6832: 6820: 6805: 6803:, p. 208. 6793: 6781: 6768: 6755: 6743: 6710: 6708:, p. 163. 6698: 6686: 6674: 6662: 6658:O'Donnell 2005 6650: 6638: 6625: 6603: 6591: 6576: 6563: 6528:(4): 545–569. 6508: 6495: 6482: 6453: 6440: 6427: 6415: 6403: 6388: 6376: 6360: 6344: 6328: 6309: 6297: 6276: 6264: 6247: 6243:Jayapalan 2001 6235: 6223: 6216: 6196: 6194:, p. 172. 6184: 6159: 6157:, p. 183. 6147: 6135: 6128: 6107: 6105:, p. 319. 6095: 6066:"Book Review: 6053: 6046: 6019: 6007: 5982: 5957: 5932: 5910: 5891: 5876: 5861: 5859:, p. 291. 5849: 5837: 5835:, p. 343. 5825: 5813: 5784: 5754: 5750:Portalié 1907a 5729: 5717: 5703: 5701:, p. 271. 5691: 5679: 5667: 5655: 5643: 5631: 5606: 5587: 5575: 5563: 5560:hypothesis.com 5547: 5535: 5523: 5499: 5478: 5466: 5459: 5441: 5422: 5421: 5419: 5416: 5413: 5412: 5408:Being and Time 5400:concupiscentia 5379: 5362: 5352: 5331:unbelief, and 5318: 5309: 5229: 5184:Retractationes 5174: 5162:On the Trinity 5152: 5131: 5119: 5106: 5084: 5083: 5081: 5078: 5076: 5073: 5072: 5071: 5064: 5059: 5050: 5047: 5028:(aged 25) and 5004: 5003:In popular art 5001: 4933: 4930: 4831:Thomas Aquinas 4826: 4825: 4823: 4822: 4815: 4808: 4800: 4797: 4796: 4795: 4794: 4782: 4767: 4766: 4763: 4762: 4757: 4750: 4745: 4740: 4735: 4730: 4725: 4720: 4715: 4710: 4705: 4697: 4694: 4693: 4690: 4689: 4686: 4685: 4679: 4673: 4667: 4666:("The Master") 4661: 4655: 4649: 4643: 4637: 4631: 4628:Thomas Aquinas 4624: 4621: 4620: 4617: 4616: 4613: 4612: 4607: 4605:Alcuin of York 4602: 4600:Pope Gregory I 4597: 4592: 4586: 4583: 4582: 4579: 4578: 4575: 4574: 4567: 4564:Opus Oxoniense 4560: 4553: 4546: 4539: 4531: 4528: 4527: 4524: 4523: 4520: 4519: 4514: 4509: 4503: 4500: 4499: 4496: 4495: 4485: 4484: 4478: 4477: 4466: 4463: 4429:Being and Time 4417:Edmund Husserl 4356: 4353: 4275: 4272: 4241:On the Trinity 4209:Retractationes 4127:Main article: 4124: 4121: 4094:Confessions 13 4065: 4062: 4049:Circumcellions 4028: 4025: 4012: 4009: 4003:and the Greek 3965:Rabanus Maurus 3949: 3948: 3945: 3942: 3923:Retractationes 3912:Uffizi Gallery 3894: 3891: 3833:concupiscentia 3824: 3821: 3796: 3793: 3772: 3769: 3747: 3744: 3742: 3739: 3705: 3702: 3698:Thomas Aquinas 3678: 3675: 3666:On the Trinity 3634: 3631: 3606: 3603: 3588: 3585: 3573:infant baptism 3509: 3506: 3476:Bengt Hägglund 3450:Predestination 3445: 3444:Predestination 3442: 3434:concupiscence, 3418:(401–417) and 3400:Carthage (418) 3229: 3226: 3216: 3213: 3188: 3185: 3162:amillennialism 3149: 3146: 3107:state of grace 3084:Carlo Crivelli 3066: 3063: 3017: 3014: 2916: 2913: 2911: 2908: 2898: 2897: 2895: 2894: 2887: 2880: 2872: 2869: 2868: 2866: 2865: 2853: 2840: 2837: 2836: 2831: 2830: 2826: 2825: 2820: 2815: 2810: 2805: 2800: 2795: 2790: 2785: 2780: 2775: 2770: 2765: 2760: 2755: 2750: 2745: 2740: 2735: 2730: 2725: 2720: 2715: 2710: 2705: 2700: 2695: 2690: 2685: 2680: 2675: 2670: 2664: 2663: 2660: 2659: 2656: 2655: 2651: 2650: 2645: 2640: 2635: 2630: 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2590: 2585: 2580: 2575: 2570: 2565: 2560: 2555: 2550: 2545: 2540: 2535: 2530: 2525: 2520: 2515: 2510: 2505: 2500: 2495: 2490: 2485: 2480: 2474: 2473: 2470: 2469: 2466: 2465: 2461: 2460: 2455: 2450: 2445: 2440: 2435: 2430: 2425: 2420: 2415: 2410: 2405: 2400: 2395: 2390: 2385: 2380: 2375: 2370: 2365: 2360: 2355: 2350: 2345: 2340: 2335: 2330: 2325: 2320: 2315: 2310: 2305: 2300: 2295: 2290: 2284: 2283: 2280: 2279: 2276: 2275: 2271: 2270: 2265: 2260: 2255: 2250: 2245: 2240: 2235: 2230: 2225: 2220: 2215: 2210: 2205: 2200: 2195: 2190: 2185: 2180: 2175: 2170: 2165: 2160: 2154: 2153: 2150: 2149: 2144: 2139: 2138: 2135: 2134: 2131: 2130: 2129: 2128: 2123: 2113: 2108: 2107: 2106: 2101: 2091: 2086: 2081: 2076: 2075: 2074: 2072:Friends of God 2064: 2059: 2054: 2053: 2052: 2045:Augustinianism 2041: 2038: 2037: 2034: 2033: 2030: 2029: 2024: 2023: 2022: 2017: 2010:Predestination 2007: 2002: 1997: 1983: 1978: 1973: 1968: 1962: 1957: 1956: 1953: 1952: 1949: 1948: 1946:Works of mercy 1943: 1938: 1933: 1932: 1931: 1921: 1916: 1911: 1906: 1901: 1896: 1891: 1886: 1880: 1875: 1874: 1871: 1870: 1857: 1833: 1832: 1826: 1825: 1817: 1816: 1805: 1802: 1734:Pope John XXII 1677: 1674: 1672:on 28 August. 1645:Augustine was 1627:Germanic tribe 1618: 1615: 1476: 1413: 1410: 1294: 1291: 1175:. His mother, 1141: 1138: 1116:Doctor gratiae 1087: 1084: 1082: 1079: 1075:Paul of Tarsus 1069:The historian 1052:predestination 1040:John Romanides 1025:Church Fathers 957:On the Trinity 741: 740: 737: 736: 730: 729: 724: 723: 720: 719: 716: 712: 711: 708: 707:Consecrated by 704: 703: 700: 697: 696: 683: 679: 678: 675: 671: 670: 667: 664: 663: 653: 652: 647: 644: 643: 640: 639: 637: 636: 631: 629:Theocentricism 626: 621: 616: 609: 604: 597: 592: 589:You are Christ 585: 583:Amillennialism 580: 575: 570: 565: 560: 555: 550: 545: 540: 535: 530: 525: 512: 511: 510: 508: 505: 502: 501: 499: 498: 493: 488: 483: 478: 473: 468: 463: 458: 452: 450: 448:Main interests 447: 444: 443: 434: 430: 429: 427: 426: 424:Augustinianism 420: 418: 412: 411: 406: 402: 401: 399: 398: 393: 387: 385: 381: 380: 377: 376: 374: 373: 366: 363:On the Trinity 359: 352: 344: 342: 336: 335: 328: 327: 325: 324: 319: 314: 309: 307:Mendez, Cavite 304: 299: 297:Cagayan de Oro 294: 289: 284: 279: 274: 269: 263: 261: 255: 254: 244: 238: 237: 235: 234: 227: 220: 208: 206: 200: 199: 186: 177: 176: 171: 165: 164: 154: 150: 149: 140: 136: 135: 124: 120: 119: 102: 98: 97: 87: 86: 72:Saint Augustin 70: 62: 61: 58: 52: 26: 9: 6: 4: 3: 2: 26224: 26213: 26210: 26208: 26205: 26203: 26200: 26198: 26195: 26193: 26190: 26188: 26185: 26183: 26180: 26178: 26175: 26173: 26170: 26168: 26165: 26163: 26160: 26158: 26155: 26153: 26150: 26148: 26145: 26143: 26140: 26138: 26135: 26133: 26130: 26128: 26125: 26123: 26120: 26118: 26115: 26113: 26112:Neoplatonists 26110: 26108: 26105: 26103: 26100: 26098: 26095: 26093: 26090: 26088: 26085: 26083: 26080: 26078: 26075: 26073: 26070: 26068: 26065: 26063: 26060: 26058: 26055: 26053: 26050: 26048: 26045: 26043: 26040: 26038: 26035: 26033: 26030: 26028: 26025: 26023: 26020: 26018: 26015: 26013: 26010: 26008: 26005: 26003: 26000: 25998: 25995: 25993: 25990: 25988: 25985: 25983: 25980: 25978: 25975: 25973: 25970: 25968: 25965: 25963: 25960: 25958: 25955: 25954: 25952: 25931: 25923: 25921: 25917: 25916: 25913: 25907: 25904: 25902: 25899: 25897: 25894: 25890: 25887: 25885: 25882: 25880: 25877: 25876: 25875: 25872: 25870: 25867: 25866: 25864: 25860: 25850: 25847: 25845: 25844: 25840: 25838: 25837: 25833: 25831: 25830: 25829:Missa Nautica 25826: 25824: 25823:Gallican Rite 25821: 25817: 25814: 25812: 25809: 25807: 25804: 25802: 25799: 25797: 25794: 25793: 25791: 25789: 25786: 25784: 25781: 25780: 25778: 25774: 25764: 25761: 25759: 25756: 25754: 25751: 25749: 25746: 25744: 25741: 25739: 25736: 25735: 25733: 25731: 25727: 25719: 25716: 25714: 25711: 25707: 25704: 25703: 25702: 25699: 25696: 25693: 25692: 25691: 25688: 25686: 25683: 25681: 25680:Rite of Braga 25678: 25676: 25673: 25672: 25670: 25666: 25663: 25661: 25657: 25653: 25645: 25642: 25641: 25640: 25637: 25636: 25634: 25632: 25628: 25617: 25614: 25611: 25608: 25605: 25602: 25599: 25596: 25594: 25591: 25588: 25585: 25582: 25579: 25577: 25574: 25572: 25569: 25568: 25566: 25564: 25560: 25552: 25549: 25548: 25547: 25544: 25540: 25537: 25536: 25535: 25532: 25528: 25525: 25524: 25523: 25520: 25516: 25513: 25512: 25511: 25508: 25504: 25501: 25499: 25496: 25495: 25494: 25491: 25490: 25488: 25486: 25482: 25476: 25473: 25471: 25468: 25466: 25463: 25461: 25458: 25456: 25453: 25451: 25448: 25446: 25443: 25441: 25438: 25436: 25433: 25431: 25428: 25426: 25425:Scholasticism 25423: 25421: 25418: 25416: 25413: 25411: 25408: 25406: 25403: 25401: 25400:First Martyrs 25398: 25394: 25391: 25389: 25388:Papal primacy 25386: 25385: 25384: 25381: 25379: 25376: 25375: 25373: 25371: 25367: 25356: 25353: 25350: 25347: 25344: 25341: 25338: 25335: 25332: 25329: 25326: 25323: 25320: 25317: 25314: 25311: 25310: 25308: 25304: 25298: 25294: 25291: 25289: 25285: 25282: 25280: 25276: 25273: 25271: 25267: 25264: 25260: 25256: 25255: 25250: 25247: 25243: 25239: 25236: 25235: 25233: 25229: 25226: 25223: 25218: 25217:Patriarchates 25214: 25210: 25203: 25198: 25196: 25191: 25189: 25184: 25183: 25180: 25168: 25163: 25158: 25157: 25154: 25148: 25145: 25143: 25142:Aidan Nichols 25140: 25138: 25135: 25133: 25130: 25128: 25125: 25123: 25122:Michał Heller 25120: 25118: 25115: 25113: 25112:Walter Kasper 25110: 25108: 25105: 25103: 25100: 25098: 25095: 25093: 25090: 25088: 25085: 25083: 25080: 25079: 25077: 25073: 25067: 25064: 25062: 25059: 25057: 25054: 25052: 25049: 25047: 25044: 25042: 25041:Thomas Merton 25039: 25037: 25034: 25032: 25029: 25027: 25024: 25022: 25019: 25017: 25014: 25012: 25011:Jean Daniélou 25009: 25007: 25004: 25002: 24999: 24997: 24994: 24992: 24989: 24987: 24984: 24982: 24979: 24977: 24974: 24972: 24969: 24967: 24964: 24962: 24959: 24957: 24954: 24952: 24949: 24947: 24944: 24942: 24939: 24937: 24934: 24932: 24929: 24927: 24924: 24922: 24919: 24917: 24914: 24912: 24909: 24907: 24904: 24902: 24899: 24897: 24894: 24892: 24889: 24888: 24886: 24882: 24876: 24873: 24871: 24868: 24866: 24863: 24861: 24858: 24856: 24853: 24851: 24848: 24846: 24843: 24841: 24838: 24836: 24833: 24831: 24828: 24826: 24823: 24821: 24818: 24816: 24813: 24811: 24808: 24806: 24803: 24801: 24798: 24796: 24793: 24791: 24788: 24786: 24783: 24781: 24778: 24776: 24773: 24771: 24768: 24766: 24763: 24761: 24758: 24756: 24753: 24751: 24750:Joseph Görres 24748: 24747: 24745: 24741: 24735: 24734:Bruno Lanteri 24732: 24730: 24727: 24725: 24722: 24720: 24717: 24715: 24712: 24710: 24707: 24705: 24702: 24700: 24697: 24695: 24692: 24690: 24689:Blaise Pascal 24687: 24684: 24680: 24677: 24675: 24672: 24670: 24667: 24665: 24662: 24660: 24657: 24655: 24652: 24650: 24647: 24645: 24642: 24640: 24637: 24635: 24632: 24630: 24627: 24626: 24624: 24621: 24616: 24611: 24605: 24602: 24600: 24597: 24595: 24592: 24590: 24587: 24584: 24580: 24577: 24575: 24572: 24570: 24567: 24565: 24562: 24560: 24557: 24555: 24552: 24550: 24549:John of Ávila 24547: 24545: 24542: 24540: 24537: 24535: 24532: 24530: 24527: 24525: 24522: 24520: 24517: 24515: 24512: 24510: 24507: 24505: 24502: 24501: 24499: 24496: 24492: 24487: 24481: 24478: 24476: 24473: 24471: 24468: 24466: 24463: 24461: 24458: 24456: 24453: 24451: 24448: 24446: 24443: 24441: 24438: 24436: 24435: 24431: 24429: 24428:Walter Hilton 24426: 24424: 24421: 24419: 24416: 24414: 24411: 24409: 24406: 24404: 24401: 24399: 24398:Richard Rolle 24396: 24394: 24391: 24389: 24386: 24384: 24381: 24379: 24376: 24375: 24373: 24370: 24366: 24360: 24357: 24355: 24352: 24350: 24347: 24345: 24342: 24340: 24337: 24335: 24332: 24330: 24327: 24325: 24322: 24320: 24317: 24315: 24312: 24310: 24307: 24305: 24302: 24300: 24297: 24295: 24292: 24290: 24287: 24285: 24282: 24280: 24279:Peter Lombard 24277: 24275: 24272: 24270: 24267: 24265: 24264:Peter Abelard 24262: 24260: 24257: 24255: 24252: 24250: 24247: 24245: 24242: 24240: 24237: 24235: 24232: 24231: 24229: 24227: 24223: 24217: 24214: 24212: 24209: 24207: 24204: 24202: 24199: 24197: 24194: 24192: 24189: 24187: 24184: 24182: 24179: 24177: 24174: 24172: 24169: 24167: 24164: 24162: 24159: 24157: 24156:Monothelitism 24154: 24152: 24149: 24147: 24146:John Climacus 24144: 24142: 24139: 24138: 24136: 24134: 24130: 24124: 24121: 24119: 24116: 24114: 24111: 24109: 24106: 24104: 24101: 24099: 24096: 24094: 24091: 24089: 24086: 24084: 24081: 24079: 24076: 24074: 24071: 24069: 24066: 24064: 24061: 24059: 24056: 24054: 24051: 24049: 24046: 24044: 24041: 24039: 24036: 24034: 24033:Monophysitism 24031: 24029: 24026: 24024: 24021: 24019: 24016: 24014: 24011: 24009: 24006: 24005: 24003: 24000: 23995: 23990: 23984: 23981: 23979: 23976: 23974: 23971: 23969: 23966: 23964: 23961: 23959: 23956: 23954: 23953: 23949: 23947: 23946:Justin Martyr 23944: 23942: 23939: 23937: 23936: 23932: 23930: 23929: 23925: 23923: 23920: 23918: 23915: 23913: 23912: 23908: 23906: 23903: 23901: 23898: 23896: 23893: 23892: 23890: 23888: 23884: 23878: 23875: 23871: 23868: 23866: 23863: 23862: 23861: 23858: 23856: 23853: 23849: 23848:Papal primacy 23846: 23845: 23844: 23841: 23837: 23834: 23833: 23832: 23829: 23828: 23826: 23822: 23818: 23813: 23809: 23802: 23797: 23795: 23790: 23788: 23783: 23782: 23779: 23767: 23757: 23755: 23750: 23745: 23744: 23741: 23735: 23734:Phenomenology 23732: 23730: 23727: 23725: 23722: 23720: 23717: 23715: 23712: 23710: 23707: 23705: 23702: 23700: 23697: 23695: 23692: 23690: 23687: 23686: 23684: 23680: 23674: 23671: 23669: 23666: 23664: 23661: 23657: 23654: 23652: 23649: 23648: 23647: 23644: 23642: 23639: 23637: 23634: 23632: 23631:Rota Fortunae 23629: 23627: 23624: 23622: 23619: 23617: 23614: 23612: 23609: 23607: 23604: 23602: 23599: 23597: 23594: 23592: 23591:Occam's razor 23589: 23587: 23584: 23582: 23579: 23577: 23574: 23572: 23571:Head of a pin 23569: 23567: 23564: 23562: 23559: 23557: 23554: 23552: 23549: 23547: 23544: 23542: 23539: 23537: 23534: 23532: 23529: 23527: 23524: 23522: 23519: 23517: 23514: 23512: 23509: 23507: 23504: 23502: 23499: 23497: 23494: 23492: 23489: 23487: 23486:Actus Essendi 23484: 23483: 23481: 23477: 23471: 23468: 23466: 23463: 23461: 23458: 23456: 23453: 23451: 23448: 23446: 23443: 23441: 23438: 23436: 23433: 23431: 23428: 23426: 23423: 23421: 23418: 23416: 23413: 23411: 23408: 23406: 23403: 23401: 23398: 23396: 23393: 23391: 23388: 23386: 23383: 23381: 23378: 23376: 23373: 23371: 23368: 23366: 23363: 23361: 23358: 23356: 23353: 23351: 23348: 23346: 23343: 23341: 23338: 23336: 23333: 23331: 23328: 23326: 23323: 23321: 23320:Chateaubriand 23318: 23316: 23313: 23311: 23308: 23306: 23303: 23301: 23298: 23296: 23293: 23291: 23288: 23286: 23283: 23281: 23278: 23276: 23273: 23271: 23268: 23266: 23263: 23262: 23260: 23258: 23254: 23244: 23241: 23239: 23236: 23234: 23231: 23230: 23228: 23224: 23218: 23215: 23213: 23210: 23208: 23207:Conceptualism 23205: 23203: 23200: 23198: 23195: 23194: 23192: 23190: 23186: 23180: 23177: 23175: 23172: 23170: 23167: 23165: 23162: 23160: 23157: 23155: 23152: 23151: 23149: 23147: 23143: 23137: 23134: 23132: 23129: 23127: 23124: 23122: 23121:Scholasticism 23119: 23117: 23114: 23113: 23111: 23109: 23105: 23102: 23098: 23071: 23070:Virtue ethics 23068: 23066: 23063: 23061: 23058: 23056: 23055:Seven virtues 23053: 23051: 23048: 23046: 23043: 23041: 23038: 23036: 23033: 23031: 23028: 23026: 23023: 23021: 23018: 23017: 23015: 23013: 23009: 23005: 22998: 22993: 22991: 22986: 22984: 22979: 22978: 22975: 22963: 22960: 22959: 22956: 22950: 22947: 22945: 22942: 22938: 22935: 22934: 22933: 22930: 22928: 22925: 22923: 22920: 22918: 22915: 22914: 22912: 22908: 22902: 22899: 22897: 22894: 22892: 22889: 22887: 22884: 22882: 22878: 22877: 22874: 22873: 22868: 22864: 22863: 22859: 22855: 22852: 22849: 22845: 22842: 22839: 22835: 22832: 22829: 22825: 22822: 22819: 22815: 22812: 22809: 22805: 22802: 22799: 22795: 22792: 22791: 22787: 22783: 22780: 22777: 22773: 22770: 22767: 22763: 22760: 22757: 22753: 22750: 22747: 22743: 22740: 22737: 22733: 22730: 22727: 22723: 22720: 22719: 22717: 22715: 22707: 22699: 22696: 22695: 22694: 22690: 22689: 22685: 22681: 22678: 22675: 22671: 22668: 22665: 22661: 22658: 22657: 22655: 22653: 22647: 22639: 22629: 22626: 22624: 22621: 22619: 22616: 22614: 22611: 22606: 22605: 22601: 22600: 22599: 22595: 22594: 22590: 22586: 22583: 22580: 22576: 22573: 22570: 22566: 22563: 22560: 22556: 22553: 22552: 22550: 22548: 22542: 22538: 22534: 22533:Seven virtues 22527: 22522: 22520: 22515: 22513: 22508: 22507: 22504: 22492: 22482: 22480: 22475: 22470: 22469: 22466: 22460: 22457: 22455: 22452: 22448: 22445: 22443: 22440: 22438: 22435: 22434: 22433: 22430: 22428: 22425: 22423: 22420: 22418: 22415: 22413: 22410: 22409: 22407: 22403: 22397: 22394: 22392: 22389: 22387: 22384: 22382: 22379: 22377: 22374: 22372: 22369: 22367: 22364: 22362: 22359: 22357: 22354: 22352: 22349: 22347: 22346:Maria Goretti 22344: 22342: 22339: 22337: 22334: 22332: 22329: 22327: 22324: 22322: 22319: 22317: 22314: 22312: 22309: 22307: 22304: 22302: 22299: 22297: 22294: 22292: 22289: 22287: 22284: 22282: 22279: 22277: 22274: 22272: 22269: 22267: 22264: 22262: 22259: 22257: 22254: 22252: 22251:Agnes of Rome 22249: 22247: 22244: 22243: 22241: 22239: 22235: 22229: 22226: 22224: 22221: 22219: 22216: 22214: 22211: 22209: 22206: 22204: 22201: 22199: 22196: 22194: 22191: 22189: 22186: 22184: 22181: 22179: 22176: 22174: 22171: 22169: 22166: 22164: 22161: 22159: 22156: 22154: 22151: 22149: 22146: 22144: 22141: 22139: 22136: 22134: 22131: 22129: 22126: 22124: 22121: 22119: 22116: 22114: 22111: 22109: 22106: 22104: 22101: 22099: 22096: 22094: 22091: 22089: 22086: 22085: 22083: 22081: 22077: 22071: 22068: 22066: 22063: 22061: 22058: 22056: 22053: 22051: 22048: 22046: 22043: 22041: 22038: 22036: 22033: 22031: 22028: 22026: 22023: 22021: 22018: 22016: 22013: 22011: 22008: 22006: 22003: 22001: 21998: 21996: 21993: 21991: 21988: 21986: 21983: 21981: 21978: 21976: 21973: 21971: 21968: 21966: 21963: 21961: 21958: 21956: 21953: 21951: 21948: 21946: 21943: 21941: 21938: 21936: 21933: 21931: 21928: 21926: 21923: 21921: 21918: 21916: 21913: 21911: 21908: 21906: 21903: 21901: 21898: 21896: 21893: 21891: 21888: 21886: 21883: 21881: 21878: 21876: 21873: 21871: 21868: 21866: 21863: 21861: 21858: 21856: 21853: 21851: 21848: 21846: 21843: 21841: 21838: 21836: 21833: 21831: 21828: 21826: 21823: 21821: 21818: 21816: 21813: 21811: 21808: 21806: 21803: 21801: 21798: 21796: 21793: 21791: 21788: 21786: 21783: 21781: 21778: 21776: 21773: 21771: 21768: 21766: 21763: 21761: 21758: 21756: 21753: 21751: 21748: 21746: 21743: 21741: 21738: 21736: 21733: 21731: 21728: 21726: 21723: 21721: 21718: 21716: 21713: 21711: 21708: 21706: 21703: 21701: 21698: 21696: 21693: 21691: 21688: 21686: 21683: 21681: 21678: 21676: 21673: 21671: 21668: 21666: 21663: 21661: 21658: 21657: 21655: 21653: 21649: 21643: 21642: 21638: 21636: 21633: 21631: 21628: 21626: 21623: 21621: 21618: 21616: 21613: 21611: 21608: 21606: 21603: 21601: 21598: 21596: 21593: 21591: 21588: 21587: 21585: 21583: 21579: 21573: 21570: 21568: 21565: 21563: 21560: 21558: 21555: 21553: 21550: 21548: 21545: 21543: 21540: 21538: 21535: 21533: 21530: 21528: 21525: 21523: 21520: 21519: 21517: 21515: 21511: 21505: 21502: 21500: 21497: 21495: 21492: 21490: 21487: 21485: 21482: 21480: 21477: 21475: 21472: 21470: 21467: 21465: 21464:Thomas Becket 21462: 21460: 21457: 21455: 21452: 21450: 21447: 21445: 21442: 21440: 21437: 21435: 21432: 21430: 21427: 21425: 21422: 21420: 21417: 21415: 21412: 21410: 21407: 21405: 21402: 21400: 21397: 21395: 21392: 21390: 21387: 21385: 21382: 21380: 21377: 21375: 21372: 21370: 21367: 21365: 21362: 21360: 21357: 21355: 21352: 21350: 21347: 21345: 21342: 21340: 21337: 21335: 21332: 21330: 21327: 21325: 21322: 21320: 21317: 21315: 21312: 21310: 21307: 21305: 21302: 21300: 21297: 21295: 21292: 21290: 21289:Irish Martyrs 21287: 21285: 21282: 21280: 21277: 21275: 21272: 21270: 21267: 21265: 21262: 21260: 21257: 21255: 21252: 21250: 21247: 21245: 21242: 21240: 21237: 21235: 21232: 21230: 21227: 21225: 21222: 21220: 21217: 21216: 21214: 21212: 21208: 21202: 21199: 21197: 21194: 21192: 21189: 21187: 21184: 21182: 21179: 21177: 21174: 21172: 21169: 21167: 21164: 21162: 21159: 21157: 21154: 21152: 21149: 21147: 21144: 21142: 21139: 21137: 21134: 21132: 21129: 21127: 21124: 21122: 21119: 21117: 21114: 21112: 21109: 21107: 21104: 21102: 21099: 21097: 21094: 21092: 21089: 21087: 21084: 21082: 21079: 21077: 21074: 21072: 21069: 21067: 21064: 21062: 21059: 21057: 21054: 21052: 21049: 21047: 21044: 21042: 21039: 21037: 21034: 21032: 21029: 21027: 21024: 21022: 21019: 21017: 21014: 21012: 21009: 21007: 21004: 21002: 20999: 20997: 20994: 20992: 20989: 20987: 20984: 20983: 20981: 20979: 20973: 20967: 20964: 20962: 20959: 20957: 20954: 20952: 20949: 20948: 20946: 20944: 20940: 20934: 20931: 20929: 20926: 20924: 20921: 20919: 20918:John of Ávila 20916: 20914: 20911: 20909: 20906: 20904: 20901: 20899: 20896: 20894: 20891: 20889: 20886: 20884: 20881: 20879: 20876: 20874: 20871: 20869: 20866: 20864: 20861: 20859: 20856: 20854: 20851: 20849: 20846: 20844: 20843:Leo the Great 20841: 20839: 20836: 20834: 20831: 20829: 20826: 20824: 20821: 20819: 20816: 20814: 20811: 20809: 20806: 20804: 20801: 20799: 20796: 20794: 20791: 20789: 20786: 20784: 20781: 20779: 20776: 20774: 20771: 20769: 20766: 20764: 20761: 20759: 20756: 20754: 20751: 20750: 20748: 20746: 20742: 20736: 20733: 20731: 20728: 20726: 20723: 20721: 20718: 20716: 20713: 20711: 20708: 20706: 20703: 20701: 20698: 20696: 20693: 20692: 20690: 20688: 20684: 20678: 20675: 20673: 20670: 20668: 20665: 20663: 20660: 20658: 20655: 20653: 20650: 20648: 20645: 20643: 20640: 20638: 20635: 20633: 20630: 20628: 20625: 20623: 20620: 20618: 20615: 20613: 20610: 20608: 20605: 20603: 20600: 20598: 20595: 20593: 20590: 20588: 20585: 20583: 20580: 20579: 20577: 20575: 20571: 20565: 20562: 20560: 20556: 20553: 20551: 20548: 20547: 20545: 20543: 20539: 20533: 20530: 20528: 20525: 20523: 20520: 20518: 20515: 20513: 20510: 20508: 20505: 20503: 20500: 20498: 20495: 20493: 20490: 20488: 20485: 20483: 20480: 20478: 20475: 20473: 20470: 20468: 20465: 20464: 20462: 20460: 20456: 20450: 20447: 20445: 20442: 20440: 20437: 20435: 20432: 20430: 20427: 20425: 20422: 20420: 20417: 20416: 20414: 20412: 20408: 20404: 20400: 20396: 20392: 20388: 20383: 20378: 20374: 20367: 20362: 20360: 20355: 20353: 20348: 20347: 20344: 20328: 20325: 20323: 20320: 20318: 20315: 20313: 20312:Henri Bergson 20310: 20309: 20307: 20305: 20301: 20296: 20293: 20291: 20288: 20286: 20283: 20281: 20278: 20276: 20273: 20271: 20268: 20266: 20263: 20261: 20258: 20256: 20253: 20251: 20248: 20246: 20245:Alonzo Church 20243: 20241: 20238: 20236: 20233: 20231: 20230:Gottlob Frege 20228: 20226: 20224: 20220: 20217: 20213: 20207: 20206:Aleksei Losev 20204: 20202: 20199: 20197: 20194: 20192: 20189: 20187: 20184: 20182: 20181:Thomas Taylor 20179: 20178: 20170: 20167: 20165: 20162: 20160: 20157: 20155: 20153: 20149: 20143: 20142:Blaise Pascal 20140: 20138: 20135: 20134: 20125: 20122: 20120: 20117: 20115: 20112: 20110: 20107: 20106: 20104: 20102: 20098: 20095: 20093: 20089: 20086: 20082: 20076: 20073: 20071: 20068: 20066: 20063: 20061: 20058: 20056: 20053: 20051: 20048: 20046: 20043: 20041: 20038: 20036: 20033: 20031: 20030:Peter Abelard 20028: 20026: 20023: 20021: 20018: 20016: 20013: 20012: 20010: 20006: 19992: 19989: 19987: 19984: 19982: 19979: 19977: 19974: 19972: 19969: 19967: 19964: 19962: 19959: 19957: 19954: 19952: 19949: 19947: 19944: 19942: 19941:Asclepiodotus 19939: 19937: 19934: 19932: 19929: 19927: 19924: 19922: 19919: 19917: 19914: 19912: 19909: 19907: 19904: 19902: 19899: 19897: 19894: 19892: 19889: 19888: 19886: 19882: 19876: 19873: 19871: 19868: 19866: 19863: 19861: 19858: 19856: 19853: 19851: 19848: 19846: 19843: 19841: 19838: 19836: 19833: 19831: 19828: 19826: 19823: 19821: 19818: 19816: 19813: 19811: 19808: 19806: 19803: 19801: 19798: 19796: 19793: 19791: 19788: 19786: 19783: 19781: 19778: 19776: 19773: 19769: 19766: 19765: 19764: 19761: 19760: 19758: 19756: 19755:Neoplatonists 19752: 19746: 19743: 19741: 19738: 19736: 19733: 19731: 19728: 19726: 19723: 19721: 19718: 19716: 19713: 19711: 19708: 19706: 19703: 19701: 19698: 19696: 19693: 19691: 19688: 19686: 19683: 19681: 19678: 19676: 19675:Justin Martyr 19673: 19671: 19668: 19666: 19663: 19661: 19658: 19656: 19653: 19652: 19650: 19648: 19644: 19630: 19627: 19625: 19622: 19620: 19617: 19615: 19612: 19610: 19607: 19605: 19602: 19600: 19597: 19595: 19592: 19590: 19587: 19586: 19584: 19580: 19574: 19571: 19569: 19565: 19562: 19560: 19557: 19555: 19552: 19550: 19547: 19546: 19544: 19540: 19537: 19535: 19531: 19525: 19522: 19520: 19517: 19515: 19512: 19510: 19507: 19505: 19502: 19500: 19497: 19495: 19492: 19490: 19487: 19485: 19482: 19480: 19477: 19475: 19472: 19470: 19466: 19463: 19461: 19458: 19456: 19453: 19451: 19447: 19444: 19442: 19439: 19437: 19434: 19432: 19429: 19427: 19424: 19422: 19419: 19418: 19416: 19412: 19409: 19407: 19403: 19400: 19396: 19392: 19385: 19380: 19378: 19373: 19371: 19366: 19365: 19362: 19352: 19346: 19336: 19333: 19331: 19328: 19326: 19323: 19321: 19318: 19316: 19313: 19311: 19308: 19306: 19303: 19301: 19298: 19296: 19293: 19291: 19290:Rashid al-Din 19288: 19286: 19283: 19281: 19278: 19276: 19273: 19272: 19270: 19266: 19260: 19257: 19255: 19252: 19250: 19247: 19245: 19242: 19240: 19237: 19235: 19232: 19230: 19227: 19225: 19222: 19221: 19219: 19215: 19209: 19206: 19204: 19201: 19199: 19196: 19194: 19191: 19189: 19186: 19184: 19181: 19179: 19178:Abd al-Jabbar 19176: 19174: 19171: 19169: 19166: 19164: 19161: 19159: 19156: 19154: 19151: 19149: 19146: 19144: 19141: 19139: 19136: 19134: 19131: 19130: 19128: 19124: 19121: 19119: 19115: 19105: 19102: 19100: 19097: 19095: 19092: 19090: 19087: 19085: 19082: 19080: 19077: 19075: 19072: 19070: 19067: 19065: 19062: 19060: 19057: 19056: 19054: 19050: 19047: 19045: 19041: 19031: 19028: 19026: 19023: 19021: 19018: 19016: 19013: 19011: 19008: 19006: 19003: 19001: 18998: 18996: 18995:Nicole Oresme 18993: 18991: 18988: 18986: 18983: 18982: 18980: 18976: 18970: 18967: 18965: 18962: 18960: 18957: 18955: 18952: 18950: 18947: 18945: 18944:Giles of Rome 18942: 18940: 18937: 18935: 18932: 18930: 18927: 18925: 18922: 18920: 18917: 18915: 18912: 18910: 18907: 18905: 18902: 18900: 18897: 18895: 18892: 18890: 18887: 18885: 18882: 18880: 18877: 18875: 18872: 18871: 18869: 18863: 18857: 18854: 18852: 18849: 18847: 18844: 18842: 18839: 18837: 18834: 18832: 18831:Peter Lombard 18829: 18827: 18824: 18822: 18819: 18817: 18814: 18812: 18809: 18807: 18806:Peter Abelard 18804: 18802: 18799: 18796: 18795:Scholasticism 18792: 18791: 18789: 18783: 18777: 18774: 18772: 18769: 18767: 18764: 18762: 18759: 18757: 18754: 18752: 18749: 18747: 18744: 18741: 18737: 18736: 18734: 18730: 18727: 18725: 18721: 18717: 18710: 18705: 18703: 18698: 18696: 18691: 18690: 18687: 18675: 18672: 18671: 18668: 18662: 18659: 18657: 18656:Social theory 18654: 18652: 18649: 18647: 18644: 18642: 18639: 18637: 18634: 18632: 18629: 18627: 18624: 18622: 18619: 18617: 18614: 18612: 18609: 18607: 18604: 18602: 18599: 18597: 18594: 18592: 18589: 18587: 18584: 18582: 18579: 18578: 18576: 18572: 18563: 18562: 18558: 18553: 18552: 18548: 18543: 18542: 18538: 18533: 18532: 18528: 18523: 18522: 18518: 18513: 18512: 18508: 18503: 18502: 18498: 18493: 18492: 18488: 18483: 18482: 18478: 18473: 18472: 18468: 18463: 18462: 18458: 18453: 18452: 18448: 18443: 18442: 18438: 18433: 18432: 18428: 18423: 18422: 18418: 18413: 18412: 18408: 18407: 18405: 18401: 18391: 18388: 18386: 18383: 18381: 18378: 18376: 18373: 18371: 18368: 18366: 18363: 18361: 18358: 18356: 18353: 18351: 18348: 18346: 18343: 18341: 18338: 18336: 18333: 18331: 18328: 18326: 18323: 18321: 18318: 18316: 18313: 18311: 18310:Radhakrishnan 18308: 18306: 18303: 18301: 18298: 18296: 18293: 18291: 18288: 18286: 18283: 18281: 18278: 18276: 18273: 18271: 18268: 18266: 18263: 18261: 18258: 18256: 18253: 18251: 18248: 18246: 18243: 18241: 18238: 18236: 18233: 18231: 18228: 18226: 18223: 18221: 18218: 18216: 18213: 18211: 18208: 18206: 18203: 18201: 18198: 18196: 18193: 18191: 18188: 18186: 18183: 18181: 18178: 18176: 18173: 18171: 18168: 18166: 18163: 18161: 18158: 18156: 18153: 18151: 18148: 18146: 18143: 18141: 18138: 18136: 18133: 18131: 18128: 18126: 18123: 18121: 18118: 18116: 18113: 18111: 18108: 18106: 18103: 18101: 18098: 18096: 18093: 18091: 18088: 18086: 18083: 18081: 18078: 18077: 18075: 18071:20th and 21st 18069: 18063: 18060: 18058: 18055: 18053: 18050: 18048: 18045: 18043: 18040: 18038: 18035: 18033: 18030: 18028: 18025: 18023: 18020: 18018: 18015: 18013: 18010: 18008: 18005: 18003: 18000: 17998: 17995: 17993: 17990: 17988: 17985: 17983: 17980: 17978: 17975: 17973: 17970: 17968: 17965: 17963: 17960: 17958: 17955: 17953: 17950: 17948: 17945: 17943: 17940: 17938: 17935: 17933: 17930: 17928: 17925: 17923: 17920: 17918: 17915: 17913: 17910: 17908: 17905: 17903: 17900: 17898: 17895: 17893: 17890: 17888: 17885: 17883: 17880: 17878: 17875: 17873: 17870: 17869: 17867: 17863:18th and 19th 17861: 17855: 17852: 17850: 17847: 17845: 17842: 17840: 17837: 17835: 17832: 17830: 17827: 17825: 17822: 17820: 17817: 17816: 17814: 17810: 17804: 17801: 17799: 17796: 17794: 17791: 17789: 17786: 17784: 17781: 17779: 17776: 17774: 17771: 17769: 17766: 17764: 17761: 17759: 17756: 17754: 17751: 17749: 17746: 17745: 17743: 17739: 17733: 17730: 17728: 17725: 17723: 17720: 17718: 17715: 17713: 17710: 17708: 17705: 17703: 17700: 17698: 17695: 17693: 17690: 17688: 17685: 17683: 17680: 17678: 17675: 17673: 17670: 17668: 17665: 17663: 17660: 17659: 17657: 17653: 17650: 17646: 17640: 17637: 17635: 17632: 17628: 17625: 17624: 17623: 17620: 17618: 17615: 17613: 17610: 17606: 17603: 17602: 17601: 17598: 17596: 17593: 17592: 17590: 17586: 17580: 17577: 17574: 17573: 17568: 17564: 17561: 17560: 17559: 17556: 17554: 17551: 17549: 17546: 17544: 17541: 17539: 17536: 17534: 17531: 17528: 17527: 17522: 17520: 17517: 17514: 17513: 17508: 17506: 17503: 17501: 17498: 17496: 17493: 17491: 17488: 17484: 17481: 17480: 17479: 17476: 17474: 17471: 17469: 17466: 17464: 17461: 17459: 17456: 17454: 17451: 17447: 17444: 17443: 17442: 17439: 17437: 17434: 17432: 17429: 17427: 17424: 17422: 17419: 17415: 17412: 17411: 17410: 17407: 17403: 17400: 17398: 17395: 17393: 17390: 17389: 17388: 17385: 17383: 17380: 17378: 17375: 17373: 17370: 17368: 17365: 17363: 17360: 17358: 17355: 17354: 17352: 17348: 17344: 17337: 17332: 17330: 17325: 17323: 17318: 17317: 17314: 17302: 17294: 17292: 17288: 17284: 17283: 17280: 17274: 17273: 17269: 17267: 17264: 17262: 17259: 17257: 17254: 17252: 17249: 17247: 17244: 17242: 17239: 17237: 17234: 17232: 17229: 17227: 17224: 17222: 17219: 17218: 17216: 17212: 17202: 17199: 17198: 17195: 17192: 17190: 17187: 17185: 17182: 17180: 17177: 17175: 17172: 17170: 17167: 17165: 17162: 17160: 17157: 17155: 17152: 17150: 17147: 17145: 17144:Anthony Kenny 17142: 17140: 17137: 17135: 17132: 17130: 17127: 17126: 17124: 17116: 17110: 17107: 17105: 17102: 17100: 17097: 17095: 17092: 17090: 17087: 17085: 17082: 17080: 17077: 17075: 17072: 17070: 17069:Mircea Eliade 17067: 17065: 17062: 17061: 17058: 17055: 17053: 17050: 17048: 17045: 17043: 17040: 17038: 17035: 17033: 17030: 17028: 17025: 17023: 17020: 17018: 17015: 17013: 17010: 17009: 17007: 17001: 16995: 16992: 16990: 16987: 16985: 16982: 16980: 16977: 16975: 16972: 16970: 16967: 16965: 16962: 16960: 16957: 16956: 16953: 16952:William James 16950: 16948: 16945: 16943: 16940: 16938: 16935: 16933: 16932:Ernst Haeckel 16930: 16929: 16927: 16921: 16915: 16912: 16910: 16907: 16905: 16902: 16900: 16897: 16895: 16892: 16890: 16887: 16885: 16882: 16881: 16878: 16875: 16873: 16870: 16868: 16865: 16864: 16862: 16856: 16850: 16847: 16845: 16844:Immanuel Kant 16842: 16840: 16837: 16835: 16832: 16830: 16827: 16825: 16822: 16820: 16817: 16815: 16812: 16810: 16807: 16805: 16802: 16800: 16799:Blaise Pascal 16797: 16795: 16792: 16790: 16787: 16786: 16784: 16782: 16778: 16772: 16769: 16767: 16764: 16762: 16759: 16757: 16754: 16752: 16749: 16747: 16744: 16742: 16739: 16737: 16734: 16732: 16729: 16727: 16724: 16722: 16719: 16717: 16714: 16712: 16709: 16707: 16704: 16702: 16699: 16698: 16696: 16694: 16689: 16685: 16682: 16677: 16670: 16664: 16661: 16659: 16656: 16654: 16651: 16649: 16646: 16644: 16641: 16639: 16636: 16634: 16631: 16630: 16628: 16626: 16622: 16616: 16613: 16611: 16608: 16606: 16603: 16601: 16600:Language game 16598: 16596: 16593: 16592: 16590: 16588: 16584: 16578: 16577: 16573: 16571: 16568: 16566: 16563: 16561: 16558: 16556: 16553: 16551: 16548: 16546: 16543: 16541: 16538: 16536: 16533: 16531: 16528: 16526: 16523: 16521: 16518: 16516: 16513: 16511: 16508: 16506: 16503: 16501: 16498: 16496: 16493: 16489: 16486: 16484: 16481: 16479: 16476: 16475: 16474: 16471: 16469: 16466: 16464: 16461: 16459: 16456: 16454: 16451: 16449: 16446: 16442: 16439: 16437: 16434: 16432: 16429: 16428: 16427: 16424: 16422: 16419: 16417: 16414: 16412: 16409: 16407: 16404: 16400: 16397: 16395: 16392: 16391: 16390: 16387: 16383: 16380: 16378: 16375: 16374: 16373: 16370: 16368: 16365: 16363: 16360: 16358: 16355: 16353: 16350: 16348: 16345: 16343: 16340: 16338: 16335: 16333: 16330: 16328: 16325: 16323: 16320: 16318: 16315: 16313: 16310: 16308: 16305: 16304: 16302: 16300: 16296: 16286: 16283: 16281: 16278: 16276: 16273: 16271: 16270:Occam's razor 16268: 16266: 16263: 16261: 16258: 16256: 16253: 16251: 16248: 16246: 16243: 16241: 16238: 16236: 16233: 16231: 16228: 16227: 16225: 16221: 16215: 16212: 16208: 16205: 16203: 16200: 16199: 16198: 16195: 16193: 16190: 16188: 16185: 16183: 16180: 16178: 16175: 16173: 16170: 16168: 16165: 16163: 16160: 16158: 16155: 16153: 16150: 16148: 16145: 16143: 16140: 16138: 16135: 16131: 16128: 16126: 16123: 16122: 16121: 16118: 16116: 16115:Consciousness 16113: 16111: 16108: 16106: 16103: 16102: 16100: 16096: 16093: 16091: 16087: 16077: 16074: 16072: 16069: 16067: 16064: 16062: 16059: 16057: 16054: 16052: 16049: 16047: 16044: 16042: 16039: 16037: 16034: 16032: 16029: 16027: 16024: 16023: 16021: 16017: 16011: 16010:Unmoved mover 16008: 16006: 16005:Supreme Being 16003: 16001: 15998: 15996: 15993: 15991: 15988: 15986: 15983: 15981: 15978: 15976: 15973: 15971: 15968: 15966: 15963: 15961: 15958: 15957: 15954: 15951: 15949: 15945: 15939: 15936: 15934: 15931: 15929: 15926: 15924: 15921: 15919: 15916: 15914: 15911: 15909: 15906: 15902: 15898: 15897: 15896: 15893: 15891: 15888: 15886: 15883: 15882: 15880: 15876: 15872: 15865: 15860: 15858: 15853: 15851: 15846: 15845: 15842: 15830: 15822: 15821: 15818: 15812: 15811: 15807: 15805: 15802: 15800: 15797: 15795: 15792: 15790: 15787: 15785: 15782: 15780: 15777: 15775: 15772: 15770: 15767: 15765: 15762: 15760: 15757: 15755: 15752: 15750: 15747: 15745: 15742: 15740: 15737: 15735: 15732: 15731: 15729: 15725: 15716: 15713: 15708: 15705: 15700: 15697: 15692: 15689: 15684: 15681: 15676: 15673: 15668: 15665: 15660: 15657: 15652: 15649: 15644: 15641: 15636: 15633: 15628: 15625: 15620: 15617: 15612: 15609: 15604: 15601: 15596: 15593: 15588: 15585: 15580: 15577: 15576: 15574: 15570: 15564: 15561: 15559: 15556: 15554: 15551: 15549: 15546: 15544: 15541: 15539: 15536: 15534: 15531: 15529: 15526: 15524: 15521: 15519: 15516: 15514: 15511: 15509: 15506: 15504: 15501: 15499: 15496: 15494: 15491: 15489: 15486: 15484: 15481: 15479: 15476: 15474: 15471: 15469: 15466: 15464: 15461: 15459: 15456: 15454: 15451: 15449: 15446: 15444: 15441: 15439: 15436: 15434: 15431: 15429: 15426: 15424: 15421: 15419: 15416: 15414: 15411: 15409: 15406: 15404: 15401: 15399: 15396: 15394: 15391: 15389: 15386: 15384: 15381: 15379: 15376: 15374: 15371: 15369: 15366: 15364: 15361: 15359: 15356: 15354: 15351: 15349: 15346: 15345: 15343: 15341: 15336: 15330: 15327: 15325: 15322: 15320: 15317: 15315: 15312: 15308: 15305: 15303: 15300: 15298: 15295: 15294: 15293: 15290: 15288: 15285: 15283: 15280: 15278: 15275: 15273: 15270: 15268: 15265: 15263: 15260: 15258: 15255: 15253: 15250: 15248: 15245: 15243: 15240: 15238: 15235: 15233: 15230: 15228: 15225: 15223: 15220: 15218: 15215: 15213: 15212:Moral courage 15210: 15208: 15205: 15203: 15200: 15198: 15195: 15193: 15190: 15188: 15185: 15183: 15180: 15178: 15175: 15173: 15170: 15166: 15163: 15161: 15158: 15156: 15153: 15152: 15151: 15150:Good and evil 15148: 15146: 15143: 15141: 15138: 15136: 15135:Family values 15133: 15131: 15128: 15126: 15123: 15121: 15118: 15116: 15113: 15111: 15108: 15106: 15103: 15101: 15098: 15096: 15093: 15091: 15088: 15086: 15083: 15081: 15078: 15076: 15073: 15071: 15068: 15067: 15065: 15061: 15055: 15052: 15050: 15047: 15045: 15042: 15040: 15037: 15035: 15032: 15030: 15027: 15025: 15022: 15020: 15017: 15015: 15012: 15010: 15007: 15005: 15002: 15000: 14997: 14996: 14994: 14990: 14982: 14979: 14978: 14977: 14974: 14972: 14969: 14967: 14964: 14962: 14959: 14955: 14952: 14950: 14949:Quasi-realism 14947: 14945: 14942: 14940: 14937: 14936: 14935: 14932: 14930: 14927: 14925: 14922: 14920: 14917: 14915: 14912: 14906: 14903: 14901: 14898: 14897: 14896: 14893: 14889: 14886: 14884: 14881: 14880: 14879: 14876: 14875: 14874: 14871: 14869: 14866: 14864: 14861: 14860: 14858: 14856: 14852: 14846: 14843: 14841: 14838: 14836: 14833: 14831: 14828: 14826: 14823: 14821: 14818: 14816: 14813: 14811: 14808: 14806: 14803: 14801: 14798: 14796: 14793: 14791: 14788: 14786: 14783: 14779: 14776: 14775: 14774: 14773:Environmental 14771: 14769: 14766: 14764: 14761: 14759: 14756: 14754: 14751: 14749: 14746: 14744: 14741: 14739: 14736: 14735: 14733: 14731: 14727: 14721: 14718: 14716: 14713: 14711: 14708: 14706: 14703: 14701: 14698: 14696: 14695:Particularism 14693: 14691: 14688: 14686: 14683: 14681: 14678: 14677: 14675: 14673: 14669: 14665: 14658: 14653: 14651: 14646: 14644: 14639: 14638: 14635: 14623: 14620: 14618: 14615: 14613: 14610: 14608: 14605: 14604: 14601: 14595: 14592: 14590: 14587: 14585: 14582: 14580: 14577: 14575: 14572: 14570: 14567: 14565: 14562: 14560: 14557: 14556: 14554: 14550: 14544: 14543: 14539: 14537: 14534: 14532: 14529: 14527: 14524: 14522: 14519: 14517: 14514: 14512: 14509: 14507: 14504: 14502: 14499: 14497: 14494: 14492: 14489: 14487: 14484: 14482: 14481:Justification 14479: 14477: 14474: 14472: 14469: 14467: 14464: 14462: 14459: 14457: 14454: 14452: 14449: 14447: 14444: 14442: 14439: 14437: 14434: 14432: 14429: 14427: 14424: 14422: 14420: 14416: 14414: 14412: 14408: 14407: 14405: 14403: 14399: 14393: 14390: 14388: 14385: 14383: 14380: 14378: 14375: 14373: 14370: 14368: 14365: 14363: 14360: 14358: 14357:Phenomenalism 14355: 14353: 14350: 14348: 14347:Naïve realism 14345: 14343: 14340: 14338: 14335: 14333: 14330: 14328: 14325: 14323: 14320: 14318: 14315: 14313: 14310: 14308: 14305: 14303: 14300: 14298: 14297:Contextualism 14295: 14293: 14290: 14288: 14285: 14284: 14282: 14280: 14276: 14270: 14269: 14265: 14263: 14262:Vienna Circle 14260: 14258: 14255: 14253: 14250: 14248: 14245: 14243: 14240: 14238: 14235: 14233: 14230: 14228: 14225: 14223: 14220: 14218: 14215: 14213: 14210: 14208: 14205: 14203: 14200: 14198: 14197:Hilary Putnam 14195: 14193: 14190: 14188: 14185: 14183: 14180: 14178: 14175: 14173: 14172:Robert Nozick 14170: 14168: 14167:John McDowell 14165: 14163: 14160: 14158: 14155: 14153: 14150: 14148: 14145: 14143: 14140: 14138: 14135: 14133: 14130: 14128: 14127:Immanuel Kant 14125: 14123: 14120: 14118: 14115: 14113: 14110: 14108: 14105: 14103: 14100: 14098: 14097:Alvin Goldman 14095: 14093: 14090: 14088: 14085: 14083: 14080: 14078: 14075: 14073: 14070: 14068: 14065: 14063: 14060: 14058: 14055: 14053: 14050: 14048: 14045: 14043: 14040: 14038: 14035: 14033: 14030: 14029: 14027: 14025: 14021: 14017: 14010: 14005: 14003: 13998: 13996: 13991: 13990: 13987: 13981: 13974: 13968: 13964: 13960: 13957: 13955: 13951: 13947: 13944: 13942: 13939: 13937: 13934: 13933: 13925: 13922: 13920: 13917: 13915: 13912: 13910: 13907: 13905: 13901: 13899: 13896: 13894: 13890: 13889: 13885: 13883: 13879: 13876: 13874: 13870: 13867: 13865: 13861: 13858: 13854: 13848: 13844: 13843: 13837: 13834: 13830: 13827: 13824: 13821: 13818: 13815: 13814:Augustinus.it 13812: 13809: 13806: 13803: 13800: 13798: 13794: 13793:St. Augustine 13791: 13783: 13779: 13776: 13774: 13770: 13767: 13765: 13761: 13758: 13756: 13752: 13749: 13748: 13739: 13736: 13733: 13730: 13729: 13721: 13717: 13713: 13711: 13707: 13704: 13701: 13698: 13694: 13690: 13686: 13682: 13679: 13677: 13674: 13672: 13669: 13667: 13666:Golden Legend 13663: 13660: 13657: 13653: 13650: 13648: 13645: 13642: 13638: 13635: 13633: 13629: 13626: 13622: 13621: 13616: 13612: 13608: 13607: 13602: 13598: 13594: 13593: 13588: 13584: 13579: 13577: 13574: 13572:from CCEL.org 13571: 13568: 13565: 13562: 13559: 13556: 13553: 13550: 13549: 13538: 13535: 13533: 13530: 13528: 13525: 13524: 13522: 13514: 13511: 13509: 13506: 13504: 13501: 13500: 13495: 13490: 13475: 13469: 13465: 13460: 13456: 13450: 13446: 13445: 13439: 13435: 13431: 13427: 13425: 13418: 13414: 13408: 13404: 13399: 13395: 13389: 13385: 13380: 13376: 13370: 13366: 13365: 13359: 13355: 13351: 13347: 13343: 13340: 13337: 13333: 13327: 13323: 13318: 13314: 13308: 13304: 13299: 13295: 13289: 13285: 13280: 13276:(2): 103–121. 13275: 13271: 13267: 13262: 13258: 13252: 13248: 13247: 13242: 13238: 13234: 13228: 13224: 13223: 13218: 13214: 13210: 13205: 13202: 13198: 13192: 13188: 13184: 13179: 13175: 13170: 13167: 13163: 13159: 13155: 13154: 13150: 13147: 13142: 13139:: Schwabe AG. 13138: 13134: 13133: 13127: 13123: 13117: 13114:. Blackwell. 13113: 13108: 13103: 13102: 13095: 13091: 13085: 13081: 13077: 13076:Mackey, Louis 13073: 13069: 13065: 13064: 13058: 13054: 13049: 13045: 13040: 13036: 13030: 13026: 13021: 13017: 13011: 13007: 13002: 13000: 12996: 12992: 12988: 12985: 12984: 12979: 12974: 12973: 12967: 12963: 12959: 12955: 12951: 12947: 12943: 12939: 12935: 12931: 12927: 12923: 12919: 12915: 12911: 12907: 12903: 12902: 12897: 12893: 12889: 12887:9780521069649 12883: 12879: 12875: 12874: 12869: 12865: 12861: 12855: 12851: 12847: 12842: 12838: 12834: 12830: 12826: 12820: 12816: 12812: 12808: 12804: 12798: 12794: 12790: 12786: 12782: 12776: 12772: 12767: 12763: 12759: 12758: 12753: 12749: 12748:Burke, Cormac 12745: 12741: 12737: 12733: 12729: 12725: 12721: 12716: 12712: 12707: 12703: 12698: 12694: 12687: 12686: 12681: 12677: 12673: 12667: 12663: 12659: 12655: 12651: 12646: 12642: 12638: 12637: 12625: 12624: 12618: 12614: 12610: 12606: 12602: 12598: 12594: 12590: 12588: 12581: 12577: 12571: 12567: 12566: 12560: 12556: 12550: 12546: 12545: 12539: 12535: 12529: 12525: 12522:. New Haven: 12521: 12516: 12512: 12511: 12505: 12499: 12495: 12490: 12486: 12480: 12476: 12472: 12471: 12466: 12462: 12458: 12454: 12449: 12445: 12439: 12430: 12429: 12422: 12418: 12417: 12416:Time magazine 12412: 12407: 12403: 12397: 12393: 12389: 12388: 12382: 12378: 12374: 12370: 12366: 12362: 12358: 12354: 12350: 12349: 12343: 12339: 12333: 12329: 12324: 12320: 12315: 12311: 12305: 12301: 12300: 12294: 12290: 12284: 12280: 12279: 12273: 12269: 12263: 12259: 12258: 12252: 12248: 12242: 12237: 12236: 12229: 12225: 12221: 12217: 12213: 12209: 12205: 12200: 12196: 12190: 12186: 12185: 12179: 12175: 12169: 12165: 12164: 12158: 12154: 12148: 12144: 12143: 12137: 12133: 12127: 12119: 12114: 12110: 12109: 12106: 12102: 12096: 12092: 12088: 12084: 12080: 12076: 12072: 12068: 12064: 12060: 12056: 12051: 12047: 12046: 12040: 12034: 12030: 12029: 12024: 12020: 12016: 12010: 12006: 12001: 11997: 11991: 11988:. Doubleday. 11987: 11986: 11980: 11976: 11975: 11969: 11965: 11959: 11955: 11951: 11950: 11944: 11940: 11934: 11930: 11929: 11924: 11920: 11916: 11915: 11909: 11903: 11899: 11898: 11892: 11886: 11882: 11881: 11875: 11869: 11865: 11864: 11858: 11852: 11840: 11836: 11832: 11827: 11823: 11817: 11813: 11812: 11806: 11802: 11796: 11792: 11791: 11785: 11782: 11778: 11772: 11768: 11767: 11761: 11757: 11751: 11747: 11743: 11742: 11736: 11732: 11726: 11722: 11721: 11715: 11711: 11706: 11691: 11687: 11680: 11675: 11671: 11669:0-8014-2775-4 11665: 11661: 11660: 11654: 11650: 11644: 11640: 11639: 11633: 11629: 11623: 11620:. Routledge. 11619: 11618: 11612: 11608: 11602: 11598: 11597: 11592: 11588: 11584: 11578: 11574: 11573: 11567: 11563: 11557: 11553: 11552: 11546: 11542: 11536: 11532: 11531: 11525: 11521: 11515: 11510: 11509: 11502: 11498: 11492: 11489:. SCM Press. 11488: 11487: 11481: 11470: 11466: 11461: 11457: 11451: 11447: 11446: 11440: 11436: 11432: 11428: 11422: 11418: 11417: 11411: 11404: 11400: 11396: 11392: 11388: 11384: 11380: 11379: 11371: 11366: 11362: 11356: 11352: 11351: 11345: 11341: 11335: 11331: 11330: 11324: 11320: 11314: 11310: 11309: 11303: 11299: 11293: 11289: 11288: 11282: 11278: 11272: 11268: 11267: 11261: 11257: 11251: 11247: 11246: 11240: 11229: 11225: 11220: 11216: 11215: 11209: 11205: 11199: 11195: 11194: 11188: 11184: 11180: 11176: 11172: 11168: 11164: 11159: 11155: 11149: 11145: 11141: 11137: 11133: 11129: 11128: 11123: 11118: 11114: 11108: 11104: 11103: 11097: 11093: 11087: 11083: 11082: 11076: 11072: 11066: 11062: 11061: 11055: 11051: 11045: 11041: 11040: 11034: 11030: 11024: 11020: 11019: 11013: 11009: 11003: 10999: 10998: 10992: 10977: 10970: 10965: 10961: 10955: 10951: 10950: 10944: 10940: 10934: 10931:. MJF Books. 10930: 10929: 10924: 10920: 10916: 10910: 10906: 10905: 10899: 10895: 10889: 10885: 10884: 10878: 10874: 10868: 10864: 10863: 10857: 10853: 10847: 10843: 10839: 10835: 10834: 10828: 10824: 10820: 10816: 10812: 10808: 10804: 10800: 10796: 10791: 10787: 10781: 10777: 10776: 10770: 10766: 10762: 10758: 10754: 10750: 10746: 10741: 10737: 10731: 10728:. CUA Press. 10727: 10726: 10720: 10716: 10712: 10707: 10702: 10698: 10694: 10690: 10685: 10681: 10677: 10673: 10669: 10665: 10661: 10657: 10653: 10648: 10644: 10638: 10634: 10633: 10627: 10623: 10617: 10613: 10612: 10606: 10602: 10600:0-618-21908-0 10596: 10592: 10591: 10586: 10582: 10578: 10574: 10570: 10566: 10562: 10558: 10553: 10549: 10543: 10538: 10537: 10530: 10526: 10520: 10517:. Blackwell. 10516: 10515: 10509: 10505: 10501: 10497: 10493: 10489: 10485: 10481: 10477: 10472: 10468: 10464: 10460: 10456: 10452: 10447: 10443: 10437: 10433: 10428: 10424: 10418: 10414: 10409: 10405: 10399: 10395: 10394: 10388: 10384: 10378: 10374: 10373: 10367: 10363: 10357: 10353: 10349: 10344: 10333: 10329: 10324: 10320: 10316: 10315: 10310: 10306: 10302: 10301: 10295: 10289: 10288: 10284:Cited sources 10274: 10270: 10264: 10257: 10244: 10243:La Repubblica 10240: 10233: 10218: 10217: 10212: 10208: 10207:Bidart, Frank 10202: 10194: 10187: 10180: 10175: 10169:, p. 65. 10168: 10167:Munteanu 1996 10163: 10156: 10151: 10144: 10139: 10132: 10127: 10120: 10115: 10108: 10103: 10097:, p. 21. 10096: 10091: 10084: 10083:De Paulo 2006 10079: 10073: 10060: 10056: 10050: 10043: 10038: 10031: 10026: 10019: 10014: 10007: 10002: 9995: 9983: 9979: 9973: 9964: 9956: 9949: 9941: 9935: 9931: 9924: 9917: 9913: 9909: 9903: 9895: 9888: 9872: 9868: 9864: 9857: 9848: 9846: 9844: 9842: 9833: 9827: 9823: 9822: 9814: 9812: 9803: 9797: 9793: 9786: 9778: 9772: 9768: 9761: 9759: 9757: 9755: 9753: 9751: 9749: 9740: 9738:0-472-10997-9 9734: 9730: 9723: 9721: 9719: 9717: 9715: 9713: 9711: 9709: 9707: 9705: 9703: 9695: 9690: 9681: 9679: 9677: 9675: 9667: 9662: 9654: 9650: 9646: 9642: 9638: 9634: 9630: 9626: 9619: 9617: 9615: 9613: 9611: 9602: 9598: 9594: 9590: 9589: 9584: 9578: 9571: 9566: 9558: 9552: 9548: 9547: 9539: 9532: 9527: 9525: 9516: 9509: 9501: 9494: 9488: 9483: 9477: 9472: 9465: 9460: 9453: 9448: 9441: 9435: 9433: 9425: 9421: 9418: 9413: 9406: 9402: 9398: 9395: 9390: 9383: 9379: 9376: 9371: 9364: 9358: 9351: 9346: 9339: 9334: 9327: 9321: 9314: 9309: 9302: 9297: 9290: 9284: 9277: 9271: 9264: 9259: 9252: 9246: 9239: 9234: 9226: 9222: 9218: 9211: 9196: 9192: 9186: 9184: 9176: 9172: 9166: 9159: 9154: 9147: 9141: 9133: 9127: 9119: 9112: 9104: 9097: 9090: 9085: 9078: 9073: 9066: 9061: 9054: 9053:McIntire 2005 9049: 9042: 9037: 9030: 9025: 9018: 9017:Gonzalez 2010 9013: 9006: 9002: 8999: 8994: 8987: 8983: 8980: 8975: 8968: 8963: 8956: 8951: 8944: 8941: 8936: 8929: 8924: 8917: 8916:Matthews 1992 8912: 8897: 8893: 8886: 8884: 8876: 8870: 8863: 8858: 8852:, p. 63. 8851: 8846: 8840:, p. 60. 8839: 8834: 8827: 8821: 8814: 8808: 8802:, p. 35. 8801: 8796: 8789: 8783: 8777:, p. 15. 8776: 8771: 8764: 8759: 8752: 8746: 8739: 8733: 8726: 8720: 8712: 8706: 8702: 8695: 8688: 8682: 8676:, p. 44. 8675: 8674:González 1987 8670: 8663: 8662:van Oort 2010 8658: 8651: 8646: 8639: 8638:Stroumsa 1992 8634: 8627: 8622: 8615: 8610: 8603: 8602:Levering 2011 8598: 8591: 8590:Levering 2011 8586: 8580:, p. 44. 8579: 8578:Levering 2011 8574: 8567: 8566:Southern 1953 8562: 8555: 8550: 8543: 8538: 8531: 8526: 8519: 8514: 8512: 8510: 8508: 8500: 8494: 8483: 8479: 8471: 8467: 8466: 8460: 8453: 8448: 8433: 8421: 8415: 8408: 8403: 8392: 8388: 8384: 8380: 8376: 8370: 8363: 8358: 8347: 8346: 8341: 8340: 8335: 8334: 8329: 8325: 8321: 8317: 8311: 8304: 8299: 8292: 8287: 8280: 8275: 8268: 8263: 8256: 8250: 8243: 8239: 8225: 8221: 8215: 8209:, p. 35. 8208: 8203: 8196: 8190: 8183: 8182: 8175: 8168: 8163: 8157:, p. 35. 8156: 8151: 8140: 8137: 8132: 8121: 8106:, VI, 18.53; 8105: 8102:44, 430; cf. 8097: 8093: 8088: 8077: 8071: 8064: 8060: 8056: 8050: 8044: 8036: 8034: 8028: 8026: 8022: 8017: 8011: 8004: 8000: 7994: 7987: 7981: 7974: 7968: 7961: 7955: 7948: 7943: 7941: 7933: 7932:Blomberg 2006 7928: 7917: 7911: 7904: 7900: 7896: 7891: 7883: 7876: 7870:, p. 28. 7869: 7868:González 1987 7864: 7857: 7854: 7853: 7848: 7842: 7834: 7827: 7819: 7812: 7804: 7803:On the Merits 7797: 7790: 7785: 7778: 7773: 7765: 7761: 7754: 7738: 7734: 7730: 7724: 7717: 7712: 7705: 7700: 7693: 7688: 7686: 7679:, p. 12. 7678: 7673: 7666: 7661: 7654:. New Advent. 7653: 7646: 7639: 7634: 7628:) 2.3.7–6.13. 7627: 7623: 7617: 7610: 7606: 7600: 7593: 7587: 7580: 7574: 7567: 7562: 7555: 7549: 7542: 7537: 7532: 7529: 7523: 7515: 7514: 7506: 7499: 7494: 7487: 7482: 7476:, p. 55. 7475: 7470: 7454: 7450: 7443: 7427: 7423: 7416: 7409: 7405: 7402: 7397: 7382: 7378: 7374: 7370: 7363: 7356: 7341: 7337: 7331: 7324: 7319: 7313:, p. 57. 7312: 7307: 7301: 7295: 7286: 7280:, p. 43. 7279: 7274: 7267: 7262: 7254: 7250: 7246: 7242: 7238: 7234: 7230: 7226: 7222: 7215: 7208: 7203: 7201: 7199: 7190: 7188:0-8057-6609-X 7184: 7180: 7173: 7165: 7161: 7154: 7152: 7143: 7137: 7133: 7126: 7119: 7113: 7106: 7101: 7093: 7089: 7085: 7081: 7077: 7070: 7055: 7049: 7045: 7041: 7037: 7033: 7026: 7018: 7014: 7010: 7006: 7002: 6995: 6993: 6991: 6989: 6980: 6974: 6970: 6963: 6955: 6951: 6947: 6943: 6938: 6933: 6929: 6925: 6921: 6917: 6913: 6906: 6898: 6894: 6887: 6885: 6877: 6876:A'Becket 1907 6872: 6865: 6860: 6853: 6848: 6842: 6836: 6829: 6824: 6816: 6809: 6802: 6801:Ferguson 1999 6797: 6790: 6785: 6778: 6772: 6765: 6759: 6753:, p. 90. 6752: 6747: 6732: 6728: 6724: 6717: 6715: 6707: 6702: 6695: 6690: 6683: 6678: 6672:, p. 14. 6671: 6670:Chadwick 2001 6666: 6659: 6654: 6648:, p. 63. 6647: 6642: 6635: 6629: 6622: 6621: 6616: 6610: 6608: 6600: 6595: 6588: 6583: 6581: 6573: 6567: 6559: 6555: 6551: 6547: 6543: 6539: 6535: 6531: 6527: 6523: 6519: 6512: 6505: 6499: 6492: 6486: 6479: 6478:0-7172-0129-5 6475: 6471: 6466: 6464: 6462: 6460: 6458: 6450: 6444: 6437: 6431: 6424: 6419: 6412: 6407: 6400: 6395: 6393: 6385: 6380: 6374: 6373:Latin version 6370: 6364: 6358: 6357:Latin version 6354: 6348: 6342: 6341:Latin version 6338: 6332: 6325: 6321: 6320: 6313: 6307:, p. 24. 6306: 6301: 6294: 6289: 6287: 6285: 6283: 6281: 6273: 6268: 6261: 6257: 6251: 6245:, p. 51. 6244: 6239: 6233:, p. 39. 6232: 6227: 6219: 6213: 6209: 6208: 6200: 6193: 6188: 6173: 6169: 6163: 6156: 6151: 6145:, p. 26. 6144: 6143:Chadwick 2001 6139: 6131: 6125: 6121: 6117: 6111: 6104: 6099: 6083: 6079: 6075: 6071: 6069: 6063: 6062:Archimandrite 6057: 6049: 6043: 6039: 6035: 6031: 6023: 6016: 6011: 6005: 6001: 5998:. goarch.org 5997: 5991: 5989: 5987: 5971: 5967: 5961: 5946: 5942: 5936: 5928: 5924: 5917: 5915: 5907: 5906:González 1987 5902: 5900: 5898: 5896: 5888: 5887:Hägglund 2007 5883: 5881: 5873: 5868: 5866: 5858: 5853: 5846: 5841: 5834: 5829: 5823:, p. 54. 5822: 5817: 5809: 5805: 5801: 5799: 5794: 5788: 5772: 5768: 5764: 5758: 5751: 5746: 5744: 5742: 5740: 5738: 5736: 5734: 5727:, p. 66. 5726: 5721: 5713: 5707: 5700: 5695: 5688: 5683: 5676: 5671: 5664: 5659: 5652: 5647: 5640: 5635: 5620: 5616: 5610: 5602: 5598: 5591: 5584: 5579: 5572: 5571:Esmeralda n.d 5567: 5561: 5557: 5551: 5544: 5539: 5532: 5527: 5512: 5511: 5503: 5496: 5492: 5488: 5482: 5475: 5470: 5462: 5460:0-500-18114-4 5456: 5452: 5444: 5442:0-7195-4147-6 5438: 5434: 5427: 5423: 5409: 5405: 5401: 5397: 5393: 5389: 5386:For example, 5383: 5376: 5372: 5366: 5356: 5349: 5345: 5341: 5337: 5334: 5330: 5322: 5313: 5306: 5302: 5301: 5294: 5291:Idem (1994). 5287:. p. 42. 5286: 5279: 5273: 5265: 5258: 5255:Idem (1983). 5252: 5248: 5243: 5239: 5233: 5225: 5222:Idem (1983). 5212:, III, 7.16; 5211: 5204:, II, 21.36; 5203: 5195: 5191: 5186: 5185: 5178: 5171: 5167: 5163: 5156: 5145: 5141: 5135: 5128: 5123: 5117:, p. 293 5116: 5110: 5104:, p. 343 5103: 5099: 5095: 5089: 5085: 5070: 5069: 5065: 5063: 5060: 5058: 5057: 5053: 5052: 5046: 5044: 5043: 5038: 5033: 5031: 5027: 5023: 5019: 5018: 5012: 5010: 5000: 4996: 4991: 4989: 4988:Franz Neumayr 4985: 4981: 4977: 4973: 4969: 4962: 4958: 4957: 4952: 4948: 4946: 4942: 4938: 4929: 4927: 4923: 4918: 4915: 4911: 4907: 4903: 4902: 4897: 4896: 4891: 4887: 4886:Hannah Arendt 4883: 4878: 4876: 4872: 4868: 4864: 4860: 4859:Enlightenment 4856: 4852: 4848: 4844: 4841:According to 4839: 4837: 4832: 4821: 4816: 4814: 4809: 4807: 4802: 4801: 4799: 4798: 4793: 4788: 4783: 4781: 4771: 4770: 4769: 4768: 4761: 4758: 4756: 4755: 4751: 4749: 4746: 4744: 4741: 4739: 4736: 4734: 4731: 4729: 4726: 4724: 4721: 4719: 4716: 4714: 4711: 4709: 4706: 4704: 4703: 4699: 4698: 4692: 4691: 4683: 4682:Peter Abelard 4680: 4677: 4674: 4671: 4668: 4665: 4664:Peter Lombard 4662: 4659: 4656: 4653: 4650: 4647: 4644: 4641: 4638: 4635: 4632: 4629: 4626: 4625: 4619: 4618: 4611: 4608: 4606: 4603: 4601: 4598: 4596: 4593: 4591: 4588: 4587: 4581: 4580: 4573: 4572: 4568: 4566: 4565: 4561: 4559: 4558: 4557:Summa logicae 4554: 4552: 4551: 4547: 4545: 4544: 4543:Cur Deus Homo 4540: 4538: 4537: 4533: 4532: 4526: 4525: 4518: 4515: 4513: 4510: 4508: 4505: 4504: 4498: 4497: 4491: 4487: 4486: 4483: 4482:Scholasticism 4480: 4479: 4475: 4471: 4470: 4462: 4460: 4455: 4454:the Holocaust 4450: 4445: 4443: 4442:vita socialis 4439: 4435: 4434:Hannah Arendt 4431: 4430: 4425: 4421: 4418: 4414: 4410: 4409:phenomenology 4406: 4401: 4399: 4395: 4391: 4390: 4385: 4384:Frances Yates 4381: 4376: 4372: 4368: 4364: 4361: 4355:In philosophy 4352: 4350: 4346: 4342: 4338: 4334: 4330: 4326: 4322: 4318: 4314: 4310: 4309: 4304: 4300: 4296: 4292: 4284: 4280: 4271: 4269: 4268: 4263: 4259: 4255: 4251: 4247: 4243: 4242: 4237: 4233: 4229: 4228: 4223: 4219: 4218: 4212: 4210: 4206: 4202: 4198: 4195: 4191: 4187: 4183: 4179: 4174: 4173: 4167: 4163: 4159: 4155: 4151: 4147: 4139: 4135: 4130: 4120: 4117: 4112: 4110: 4106: 4102: 4098: 4095: 4090: 4088: 4084: 4080: 4076: 4070: 4061: 4058: 4053: 4050: 4044: 4042: 4038: 4034: 4024: 4022: 4017: 4008: 4006: 4002: 3998: 3997:Ancient Greek 3994: 3989: 3987: 3982: 3978: 3972: 3970: 3966: 3962: 3958: 3953: 3946: 3943: 3940: 3939: 3938: 3935: 3930: 3928: 3927:Retractations 3924: 3920: 3913: 3909: 3905: 3904: 3899: 3890: 3886: 3883: 3879: 3873: 3869: 3867: 3861: 3858: 3854: 3849: 3845: 3841: 3838: 3834: 3830: 3820: 3818: 3814: 3813:James Carroll 3809: 3806: 3802: 3792: 3790: 3786: 3783:In his book, 3781: 3779: 3768: 3766: 3762: 3758: 3754: 3753:lex naturalis 3738: 3735: 3730: 3727: 3721: 3719: 3715: 3711: 3701: 3699: 3695: 3690: 3684: 3674: 3672: 3668: 3667: 3662: 3657: 3655: 3651: 3647: 3643: 3639: 3630: 3628: 3624: 3620: 3616: 3612: 3600: 3599: 3593: 3584: 3582: 3578: 3574: 3570: 3565: 3563: 3558: 3556: 3551: 3549: 3544: 3542: 3538: 3537: 3532: 3524: 3520: 3519: 3514: 3505: 3503: 3498: 3496: 3492: 3487: 3485: 3481: 3477: 3473: 3469: 3464: 3462: 3458: 3451: 3441: 3439: 3435: 3431: 3430: 3429:Cur Deus Homo 3425: 3421: 3417: 3413: 3409: 3405: 3401: 3396: 3394: 3390: 3389:massa damnata 3384: 3382: 3378: 3374: 3370: 3365: 3362: 3358: 3354: 3350: 3343: 3339: 3338:St. Augustine 3335: 3331: 3329: 3325: 3321: 3317: 3312: 3310: 3305: 3303: 3299: 3295: 3291: 3287: 3283: 3278: 3276: 3272: 3268: 3267:concupiscence 3264: 3260: 3255: 3253: 3249: 3240: 3235: 3225: 3223: 3212: 3210: 3206: 3205:Mother of God 3202: 3198: 3194: 3184: 3182: 3179:fires of the 3178: 3174: 3170: 3165: 3163: 3159: 3155: 3145: 3143: 3139: 3135: 3130: 3125: 3123: 3119: 3115: 3110: 3108: 3104: 3100: 3096: 3092: 3085: 3081: 3080:St. Augustine 3077: 3072: 3062: 3060: 3056: 3051: 3049: 3045: 3041: 3037: 3033: 3029: 3023: 3013: 3009: 3003: 2999: 2995: 2991: 2987: 2983: 2979: 2974: 2972: 2967: 2963: 2959: 2954: 2951: 2946: 2944: 2940: 2936: 2932: 2931: 2926: 2922: 2921:ancient Latin 2907: 2905: 2893: 2888: 2886: 2881: 2879: 2874: 2873: 2871: 2870: 2864: 2854: 2852: 2847: 2842: 2841: 2839: 2838: 2824: 2821: 2819: 2816: 2814: 2811: 2809: 2806: 2804: 2801: 2799: 2796: 2794: 2791: 2789: 2786: 2784: 2781: 2779: 2776: 2774: 2771: 2769: 2766: 2764: 2761: 2759: 2756: 2754: 2751: 2749: 2746: 2744: 2741: 2739: 2736: 2734: 2731: 2729: 2726: 2724: 2721: 2719: 2716: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2681: 2679: 2676: 2674: 2671: 2669: 2666: 2665: 2658: 2657: 2649: 2646: 2644: 2641: 2639: 2636: 2634: 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2614: 2611: 2609: 2606: 2604: 2601: 2599: 2596: 2594: 2591: 2589: 2586: 2584: 2581: 2579: 2576: 2574: 2571: 2569: 2566: 2564: 2561: 2559: 2556: 2554: 2551: 2549: 2546: 2544: 2541: 2539: 2536: 2534: 2531: 2529: 2526: 2524: 2523:Chateaubriand 2521: 2519: 2516: 2514: 2511: 2509: 2506: 2504: 2501: 2499: 2496: 2494: 2491: 2489: 2486: 2484: 2481: 2479: 2476: 2475: 2468: 2467: 2459: 2456: 2454: 2451: 2449: 2446: 2444: 2441: 2439: 2436: 2434: 2431: 2429: 2426: 2424: 2421: 2419: 2416: 2414: 2411: 2409: 2406: 2404: 2401: 2399: 2396: 2394: 2391: 2389: 2388:Gundissalinus 2386: 2384: 2381: 2379: 2376: 2374: 2371: 2369: 2366: 2364: 2361: 2359: 2356: 2354: 2351: 2349: 2346: 2344: 2341: 2339: 2336: 2334: 2331: 2329: 2326: 2324: 2321: 2319: 2316: 2314: 2311: 2309: 2306: 2304: 2301: 2299: 2296: 2294: 2291: 2289: 2286: 2285: 2278: 2277: 2269: 2266: 2264: 2261: 2259: 2256: 2254: 2251: 2249: 2246: 2244: 2241: 2239: 2236: 2234: 2231: 2229: 2226: 2224: 2221: 2219: 2216: 2214: 2211: 2209: 2206: 2204: 2201: 2199: 2196: 2194: 2191: 2189: 2186: 2184: 2181: 2179: 2176: 2174: 2171: 2169: 2166: 2164: 2161: 2159: 2156: 2155: 2148: 2147: 2142: 2137: 2136: 2127: 2124: 2122: 2119: 2118: 2117: 2114: 2112: 2109: 2105: 2102: 2100: 2097: 2096: 2095: 2094:Scholasticism 2092: 2090: 2087: 2085: 2084:Ressourcement 2082: 2080: 2077: 2073: 2070: 2069: 2068: 2065: 2063: 2060: 2058: 2055: 2051: 2048: 2047: 2046: 2043: 2042: 2036: 2035: 2028: 2025: 2021: 2020:Compatibilism 2018: 2016: 2013: 2012: 2011: 2008: 2006: 2003: 2001: 1998: 1995: 1991: 1987: 1984: 1982: 1979: 1977: 1974: 1972: 1969: 1967: 1966:Conceptualism 1964: 1963: 1960: 1955: 1954: 1947: 1944: 1942: 1941:Virtue ethics 1939: 1937: 1934: 1930: 1927: 1926: 1925: 1922: 1920: 1917: 1915: 1912: 1910: 1907: 1905: 1902: 1900: 1897: 1895: 1892: 1890: 1887: 1885: 1882: 1881: 1878: 1873: 1872: 1868: 1864: 1860: 1835: 1834: 1831: 1828: 1827: 1823: 1819: 1818: 1814: 1810: 1809: 1801: 1799: 1794: 1792: 1788: 1783: 1781: 1777: 1773: 1765: 1761: 1757: 1753: 1749: 1747: 1743: 1739: 1735: 1731: 1727: 1723: 1719: 1715: 1711: 1707: 1703: 1699: 1695: 1692:According to 1687: 1682: 1673: 1671: 1667: 1663: 1658: 1656: 1652: 1648: 1643: 1640: 1636: 1632: 1628: 1624: 1614: 1612: 1608: 1605:(present-day 1604: 1600: 1595: 1593: 1589: 1585: 1581: 1580: 1574: 1569: 1566: 1562: 1558: 1554: 1550: 1546: 1542: 1538: 1534: 1530: 1525: 1523: 1519: 1515: 1511: 1508: 1504: 1500: 1494: 1490: 1486: 1480: 1474: 1472: 1468: 1467:autobiography 1464: 1460: 1456: 1455: 1449: 1447: 1446: 1441: 1437: 1433: 1426: 1422: 1418: 1409: 1407: 1403: 1399: 1395: 1390: 1388: 1384: 1378: 1376: 1368: 1364: 1360: 1356: 1354: 1350: 1346: 1342: 1338: 1333: 1329: 1325: 1319: 1316: 1312: 1307: 1299: 1290: 1286: 1282: 1280: 1276: 1275: 1271: 1267: 1262: 1259: 1255: 1251: 1246: 1244: 1240: 1236: 1231: 1229: 1228: 1222: 1218: 1217: 1212: 1207: 1205: 1201: 1197: 1193: 1188: 1186: 1182: 1178: 1174: 1170: 1166: 1162: 1154: 1150: 1146: 1137: 1135: 1131: 1127: 1123: 1119: 1117: 1113: 1109: 1105: 1101: 1097: 1093: 1078: 1076: 1072: 1067: 1065: 1061: 1057: 1053: 1049: 1045: 1041: 1037: 1032: 1030: 1026: 1022: 1021:Martin Luther 1018: 1014: 1010: 1006: 1002: 998: 995:, especially 994: 990: 986: 982: 978: 974: 970: 966: 961: 959: 958: 953: 949: 945: 941: 937: 933: 929: 925: 921: 917: 913: 909: 904: 902: 901: 896: 895: 890: 889: 884: 880: 876: 872: 868: 864: 860: 856: 852: 848: 844: 840: 839: 830: 797: 791: 790: 780: 747: 738: 735: 731: 725: 717: 713: 709: 705: 698: 695: 691: 687: 684: 680: 676: 672: 665: 658: 654: 645: 641: 635: 632: 630: 627: 625: 622: 620: 617: 615: 614: 610: 608: 607:Heroic virtue 605: 603: 602: 598: 596: 593: 591: 590: 586: 584: 581: 579: 576: 574: 571: 569: 566: 564: 561: 559: 556: 554: 553:Concupiscence 551: 549: 546: 544: 541: 539: 536: 534: 531: 529: 526: 524: 523: 519: 518: 509: 506:Notable ideas 503: 497: 494: 492: 489: 487: 484: 482: 479: 477: 474: 472: 469: 467: 464: 462: 459: 457: 454: 453: 451: 445: 442: 438: 435: 431: 425: 422: 421: 419: 417: 413: 410: 407: 403: 397: 394: 392: 389: 388: 386: 382: 378: 372: 371: 367: 365: 364: 360: 358: 357: 353: 351: 350: 346: 345: 343: 337: 334: 329: 323: 322:Iba, Zambales 320: 318: 315: 313: 312:Tanza, Cavite 310: 308: 305: 303: 300: 298: 295: 293: 290: 288: 285: 283: 280: 278: 275: 273: 270: 268: 265: 264: 262: 260: 256: 252: 248: 245: 243: 239: 232: 228: 225: 221: 218: 214: 210: 209: 207: 205: 201: 198: 194: 190: 187: 184: 178: 175: 172: 170: 166: 163: 159: 155: 151: 148: 144: 141: 139:Resting place 137: 134: 130: 125: 121: 118: 114: 110: 103: 99: 96: 92: 88: 77: 73: 68: 63: 55: 50: 47: 43: 39: 35: 30: 19: 26122:Rationalists 25889:Titular sees 25841: 25834: 25827: 25806:Hereford Use 25783:African Rite 25713:Anglican Use 25603: 25405:Great Church 25252: 25209:Latin Church 25127:Peter Kreeft 25075:21st century 25066:Henri Nouwen 24976:Jean Guitton 24956:Fulton Sheen 24884:20th century 24785:Jaime Balmes 24743:19th century 24564:Luis de León 24445:Geert Groote 24432: 24249:Peter Damian 24088:John Cassian 24082: 24028:Nestorianism 23950: 23933: 23926: 23909: 23887:Early Church 23704:Neoplatonism 23626:Ressentiment 23621:Quinque viae 23586:Memento mori 23546:Double truth 23491:Actus primus 23299: 23257:Philosophers 23164:Cartesianism 22949:Hamartiology 22944:Old Covenant 22937:Original sin 22886:John Cassian 22872:Psychomachia 22870: 22857: 22847: 22837: 22827: 22817: 22807: 22797: 22785: 22775: 22765: 22755: 22745: 22735: 22725: 22683: 22673: 22663: 22622: 22602: 22588: 22578: 22568: 22558: 22371:Rose of Lima 21865:John Paul II 21695:Anastasius I 21665:Adeodatus II 21639: 21514:Missionaries 21424:Peter Chanel 21409:Óscar Romero 21304:Lorenzo Ruiz 21279:Great Martyr 21010: 20848:Peter Damian 20762: 20657:Peter Claver 20387:canonization 20265:David Kaplan 20215:Contemporary 20196:Josiah Royce 19981:Olympiodorus 19896:Asclepigenia 19864: 19815:Chrysanthius 19330:Ibn Taymiyya 19320:Ibn al-Nafis 19074:Judah Halevi 18985:Jean Buridan 18914:John Peckham 18879:Michael Scot 18745: 18559: 18549: 18539: 18529: 18519: 18509: 18499: 18489: 18479: 18469: 18459: 18449: 18439: 18429: 18419: 18409: 17829:Guicciardini 17812:Early modern 17661: 17648:Philosophers 17622:Conservatism 17617:Confucianism 17605:Distributism 17538:Social norms 17526:Sittlichkeit 17512:Ressentiment 17458:Institutions 17436:Human nature 17270: 17089:Martin Lings 17042:Emil Brunner 17032:Paul Tillich 17022:Martin Buber 16937:W K Clifford 16914:Afrikan Spir 16829:Thomas Chubb 16781:Early modern 16761:Adi Shankara 16705: 16674:Philosophers 16658:Natural evil 16574: 16550:Spiritualism 16525:Perennialism 16478:Metaphysical 16322:Antireligion 16197:Teleological 16120:Cosmological 16071:Baháʼí Faith 16036:Christianity 15995:Personal god 15808: 15764:Human rights 15707:After Virtue 15433:Schopenhauer 15387: 15207:Moral agency 15080:Common sense 14976:Universalism 14944:Expressivism 14924:Intuitionism 14895:Subjectivism 14840:Terraforming 14815:Professional 14540: 14441:Common sense 14419:A posteriori 14418: 14410: 14372:Reductionism 14266: 14217:Gilbert Ryle 14087:Fred Dretske 14072:Keith DeRose 14036: 14016:Epistemology 13887: 13841: 13726:Bibliography 13715: 13665: 13631: 13618: 13604: 13590: 13527:Online books 13520: 13503:Online books 13493: 13463: 13443: 13433: 13429: 13423: 13402: 13383: 13363: 13349: 13338: 13321: 13302: 13283: 13273: 13269: 13245: 13221: 13208: 13200: 13186: 13173: 13144: 13131: 13111: 13100: 13079: 13068:the original 13062: 13052: 13043: 13024: 13005: 12982: 12971: 12957: 12937: 12921: 12917: 12905: 12899: 12872: 12845: 12836: 12814: 12792: 12770: 12761: 12755: 12723: 12719: 12710: 12701: 12684: 12661: 12658:Ayres, Lewis 12649: 12640: 12626:. Routledge. 12622: 12596: 12592: 12586: 12564: 12543: 12519: 12508: 12493: 12469: 12456: 12452: 12427: 12414: 12391: 12386: 12352: 12346: 12327: 12318: 12298: 12277: 12256: 12234: 12207: 12203: 12183: 12162: 12141: 12117: 12108: 12104: 12100: 12058: 12054: 12043: 12027: 12004: 11984: 11973: 11948: 11927: 11912: 11895: 11878: 11861: 11843:. Retrieved 11841:(2): 103–121 11838: 11834: 11810: 11789: 11780: 11765: 11740: 11719: 11709: 11697:. Retrieved 11690:the original 11658: 11637: 11616: 11595: 11571: 11550: 11529: 11507: 11485: 11472:. Retrieved 11468: 11444: 11415: 11403:the original 11382: 11376: 11349: 11328: 11307: 11286: 11265: 11244: 11231:. Retrieved 11227: 11213: 11192: 11166: 11162: 11143: 11139: 11125: 11101: 11080: 11059: 11038: 11017: 10996: 10983:. Retrieved 10976:the original 10948: 10927: 10923:Durant, Will 10903: 10882: 10861: 10832: 10801:(1): 55–77. 10798: 10794: 10774: 10748: 10744: 10724: 10696: 10692: 10655: 10651: 10631: 10610: 10589: 10560: 10556: 10535: 10513: 10479: 10475: 10467:the original 10454: 10431: 10412: 10392: 10371: 10351: 10335:. Retrieved 10331: 10313: 10298: 10273:SongMeanings 10272: 10263: 10254: 10247:. Retrieved 10242: 10232: 10220:. Retrieved 10214: 10201: 10192: 10186: 10179:Smither 1977 10174: 10162: 10150: 10138: 10126: 10114: 10102: 10095:Husserl 2019 10090: 10078: 10071: 10063:. Retrieved 10059:the original 10049: 10042:Russell 1945 10037: 10030:Russell 1945 10025: 10013: 10001: 9993: 9986:. Retrieved 9981: 9972: 9963: 9954: 9948: 9929: 9923: 9915: 9911: 9902: 9887: 9875:. 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E. Moore 20169:Anne Conway 20092:Renaissance 20055:Bonaventure 19604:Clitomachus 19441:Aristonymus 19335:Ibn Khaldun 19173:Ibn Masarra 19104:Joseph Albo 19089:Nachmanides 19064:Saadia Gaon 19030:John Hennon 18954:Duns Scotus 18919:Ramon Llull 18899:Bonaventure 18894:Roger Bacon 18756:Cassiodorus 18616:Historicism 18445:(1835–1840) 18411:De Officiis 18135:de Beauvoir 18105:Baudrillard 18057:Vivekananda 18047:Tocqueville 17962:Kierkegaard 17778:Ibn Khaldun 17748:Alpharabius 17639:Personalism 17548:Stewardship 17505:Reification 17500:Natural law 17421:Familialism 17387:Culturalism 17109:Antony Flew 17094:Peter Geach 17027:René Guénon 16974:Lev Shestov 16969:Rudolf Otto 16676:of religion 16515:Panentheism 16448:Inclusivism 16367:Exclusivism 16362:Esotericism 16332:Creationism 16312:Agnosticism 16280:Poor design 16275:Omnipotence 16202:Natural law 16177:Ontological 16130:Contingency 15980:Holy Spirit 15582:(c. 322 BC) 15448:Kierkegaard 15267:Stewardship 15044:Rousseauian 14961:Rationalism 14873:Cognitivism 14820:Programming 14795:Meat eating 14768:Engineering 14521:Proposition 14491:Objectivity 14377:Reliabilism 14367:Rationalism 14312:Fallibilism 14287:Coherentism 14232:Ernest Sosa 14207:Thomas Reid 14192:James Pryor 14162:G. E. Moore 14152:David Lewis 14142:Saul Kripke 14137:Peter Klein 14117:Susan Haack 14047:Robert Audi 13835:audio books 13804:in English. 13718:Trier 1843 13601:"Augustine" 12166:. OUP USA. 12145:. P. Lang. 12103:City of God 12061:: 124–145. 10985:23 November 10699:: 139–162. 10563:(1): 1–20. 10514:The Berbers 10396:. B&H. 10256:smagliante. 10119:Tinder 1997 9476:John 4:1–42 9440:City of God 9405:City of God 9363:City of God 9251:City of God 9169:Augustine, 9089:Wilson 2018 9077:Wilson 2018 9041:Wilson 2018 8901:21 December 8877:5,7,12; 7,6 8875:Confessions 8850:Bonner 1986 8826:City of God 8650:Wilson 2018 8554:Bonner 1986 8542:Wilson 2018 8530:Wilson 2018 8472:), I, 6.6; 8407:Bonner 1986 8362:Gerson 1999 8303:Somers 1961 8167:Bonner 1986 8155:Bonner 1987 8043:42, 551–572 7975:, 6,6, 191. 7960:Enchiridion 7833:Enchiridion 7818:City of God 7116:Augustine, 6815:Confessions 6789:Burrus 2011 6777:Confessions 6764:Confessions 6751:Wilson 2018 6706:BeDuhn 2010 6634:Confessions 6620:Utne Reader 6572:Confessions 6504:Confessions 6491:Confessions 6449:Confessions 6436:Confessions 6384:Lancel 2002 6272:Bonner 1986 6192:Magill 2003 5857:Wilken 2003 5845:Durant 1992 5793:"Augustine" 5663:Jenson 2006 5583:Austin 2006 5516:17 November 5404:Confessions 5346:, 1:16:46; 5300:City of God 5242:Clarke 1958 5238:Confessions 5146:, V, 4.18; 5032:(aged 76). 5030:Franco Nero 5024:(aged 15), 4901:Confessions 4867:Freudianism 4670:Bonaventure 4634:Duns Scotus 4529:Major works 4465:In theology 4405:Confessions 4394:Confessions 4367:Confessions 4360:Philosopher 4337:Kierkegaard 4258:City of God 4254:Confessions 4217:Confessions 4158:Manichaeans 4116:Confessions 4037:traditores. 4031:During the 4027:The context 3981:grand style 3977:mixed style 3919:De Magistro 3866:City of God 3853:Confessions 3778:infanticide 3757:natural law 3746:Natural law 3646:De Magistro 3615:mathematici 3577:City of God 3438:Pope Pius V 3373:Confessions 3309:fornication 3288:disciples, 3275:metaphysics 3248:insipientia 3177:purgatorial 3173:John Calvin 3169:Reformation 3167:During the 3148:Eschatology 3134:true church 3114:City of God 3028:City of God 3002:Koine Greek 2978:Athenagoras 2966:metaphysics 2578:Malebranche 2438:Roscellinus 2383:Grosseteste 2343:Bonaventure 2163:Athenagoras 1959:Metaphysics 1919:Personalism 1914:Natural law 1909:Probabilism 1579:Confessions 1471:Confessions 1454:Confessions 1440:tolle, lege 1402:Cassiciacum 1394:Confessions 1375:Confessions 1332:New Academy 1243:Confessions 1235:M'Daourouch 1227:honestiores 993:Protestants 940:City of God 934:. When the 900:Confessions 476:Metaphysics 349:Confessions 277:Theologians 211:28 August ( 83: 1645 25967:430 deaths 25962:354 births 25951:Categories 25690:Roman Rite 25571:Tertullian 25470:Vatican II 25357:(560–1451) 25345:(560–1751) 25319:Alexandria 25147:Scott Hahn 24524:Johann Eck 24176:Iconoclasm 24108:Pope Leo I 23968:Tertullian 23729:Empiricism 23551:Evil demon 23325:Chesterton 23202:Nominalism 23189:Universals 23030:Just price 22867:Prudentius 22756:Diligentia 22732:Temperance 22585:Temperance 22065:Zephyrinus 22025:Stephen IV 22010:Sixtus III 21990:Simplicius 21935:Nicholas I 21860:John XXIII 21850:Innocent I 21820:Gregory II 21810:Gelasius I 21715:Boniface I 21675:Agapetus I 21670:Adrian III 21641:Matriarchs 21582:Patriarchs 21201:Zephyrinus 20574:Confessors 20542:Archangels 20434:Assumption 20385:Stages of 20240:Kurt Gödel 20164:Henry More 19966:Simplicius 19785:Iamblichus 19549:Arcesilaus 19509:Xenocrates 19489:Speusippus 19465:Heraclides 19391:Platonists 19300:al-Qazwini 19275:Ibn Sab'in 19254:Ibn Tufayl 19208:al-Kirmani 19094:Gersonides 19084:Maimonides 18621:Humanities 18581:Agnotology 18240:Kołakowski 17803:Ibn Tufayl 17783:Maimonides 17727:Thucydides 17722:Tertullian 17677:Lactantius 17572:Volksgeist 17553:Traditions 17367:Convention 17079:J L Mackie 17037:Karl Barth 16834:David Hume 16756:Maimonides 16741:Heraclitus 16530:Polytheism 16500:Nondualism 16488:Humanistic 16473:Naturalism 16463:Monotheism 16421:Henotheism 16416:Gnosticism 16347:Demonology 16230:747 gambit 16147:Experience 15985:Misotheism 15478:Bonhoeffer 15187:Immorality 15130:Eudaimonia 15090:Conscience 15085:Compassion 14971:Skepticism 14966:Relativism 14883:Naturalism 14863:Absolutism 14835:Technology 14685:Deontology 14622:Discussion 14612:Task Force 14531:Simplicity 14511:Perception 14387:Skepticism 14362:Positivism 14337:Infinitism 14302:Empiricism 14157:John Locke 14122:David Hume 14112:Anil Gupta 14107:Paul Grice 14082:John Dewey 14052:A. J. Ayer 13639:edited by 12946:B000R97CFU 12908:: 111–159. 12850:Peter Lang 12740:2042/23075 11385:(2): 195. 10952:. Tempus. 10751:(2): 151. 10463:2042/23075 10348:"Abortion" 10107:Chiba 1995 10072:(in Latin) 10065:6 November 9694:Brown 1964 9666:Brown 1964 9570:Howie 1969 9464:Clark 1986 9452:Clark 1996 9424:Latin text 9401:Latin text 9382:Latin text 9338:Latin text 9158:The Saints 9065:Dihle 1982 8775:Riggs 2015 8614:James 1998 8452:Burke 2006 8381:), 143:6; 8267:Trapè 1987 8207:Brown 2000 7777:Teske 1999 7743:4 December 7677:Luker 1985 7665:Flinn 2007 7533:41, 627 ; 7486:Stone 2002 7105:Brown 2000 7005:Eleutheria 6852:Brown 2000 6736:30 October 6646:Brown 2000 6399:Power 1999 6305:Leith 1990 6231:Jones 2017 6177:28 January 6155:Oakes 2008 6118:. Boston: 5821:Wells 2000 5777:22 January 5510:Enchridion 5283:Madec, G. 5127:Brown 2000 4980:Metastasio 4922:Milestones 4882:John Piper 4855:witchcraft 4733:Empiricism 4702:Philosophy 4584:Precursors 4325:human will 4317:Victorinus 4207:; and the 4182:exegetical 4168:, notably 4146:apologetic 4005:Septuagint 3726:Patristics 3681:See also: 3644:(386) and 3623:Hipparchus 3619:horoscopes 3587:Philosophy 3581:Apocalypse 3531:sacraments 3448:See also: 3377:redemption 3290:Caelestius 3263:radix Mali 3232:See also: 3101:, and the 3069:See also: 3020:See also: 2998:Septuagint 2982:Tertullian 2758:Hildebrand 2698:Chesterton 2563:La Mennais 2493:Bellarmine 2488:Azpilcueta 2433:Paschasius 2313:Autrecourt 2268:Tertullian 2228:Chrysostom 2168:Athanasius 2050:Victorines 1981:Nominalism 1889:Just price 1702:translated 1565:antithesis 1561:repetition 1387:continence 1365:(1846) by 1328:scepticism 1279:Manichaean 1274:Hortensius 1258:hedonistic 1169:Souk Ahras 1161:municipium 1086:Background 997:Calvinists 975:, and the 734:Source(s): 242:Attributes 26107:Mariology 25811:Sarum Use 25718:Zaire Use 25465:Vatican I 25266:Jerusalem 25051:Hans Küng 24840:Léon Bloy 24830:Modernism 24683:Jansenism 24369:Mysticism 23963:Montanism 23694:Platonism 23668:Univocity 23566:Haecceity 23445:Ratzinger 23410:Montaigne 23390:MacIntyre 23345:Dionysius 23340:Descartes 23300:Augustine 23154:Salamanca 22786:Humilitas 22776:Patientia 22766:Humanitas 22752:Diligence 22691:Sources: 22607:, Book IV 22596:Sources: 22579:Fortitudo 22575:Fortitude 22559:Prudentia 22321:Genevieve 22228:Zephaniah 22035:Symmachus 22020:Stephen I 22005:Sixtus II 21985:Silverius 21980:Sergius I 21940:Paschal I 21930:Miltiades 21840:Hormisdas 21815:Gregory I 21800:Felix III 21785:Evaristus 21780:Eutychian 21765:Eleuterus 21760:Dionysius 21755:Damasus I 21750:Cornelius 21745:Clement I 21690:Anacletus 21434:Philomena 21081:Dionysius 21056:Damasus I 21001:Anatolius 20687:Disciples 20622:Homobonus 20582:Anatolius 20395:Venerable 20152:Cambridge 20020:Al-Farabi 19961:Damascius 19951:Zenodotus 19901:Hierocles 19870:Macrobius 19865:Augustine 19850:Antoninus 19800:Sosipatra 19745:Calcidius 19655:Antiochus 19609:Charmadas 19589:Carneades 19573:Hegesinus 19426:Aristotle 19406:Academics 19349:See also 19295:Ibn Arabi 19203:al-Biruni 19193:Miskawayh 19138:al-Nazzam 18724:Christian 18661:Sociology 18611:Historism 18320:Santayana 18290:Oakeshott 18260:MacIntyre 18245:Kropotkin 18220:Heidegger 18073:centuries 17987:Nietzsche 17952:Jefferson 17937:Helvétius 17902:Condorcet 17865:centuries 17849:Montaigne 17672:Confucius 17662:Augustine 17579:Worldview 17473:Modernity 17446:Formation 17179:Loyal Rue 16904:Karl Marx 16726:Gaudapada 16555:Shamanism 16520:Pantheism 16505:Nontheism 16483:Religious 16468:Mysticism 16441:Christian 16431:Religious 16382:Atheistic 16377:Christian 16260:Nonbelief 16245:Free will 16061:Mormonism 15885:Afterlife 15739:Casuistry 15651:Either/Or 15558:Korsgaard 15553:Azurmendi 15518:MacIntyre 15458:Nietzsche 15388:Augustine 15383:Confucius 15363:Aristotle 15339:Ethicists 15297:Intrinsic 15262:Suffering 15172:Happiness 15145:Free will 15125:Etiquette 15070:Authority 15014:Epicurean 15009:Confucian 15004:Christian 14939:Emotivism 14763:Discourse 14700:Pragmatic 14672:Normative 14486:Knowledge 14471:Induction 14421:knowledge 14413:knowledge 13720:Digitized 13436:: 97–117. 13112:Augustine 12918:Dionysius 12901:Dionysius 12815:Augustine 12613:218691369 12465:Wells, J. 12438:cite book 12377:151790345 12224:1768-9260 12126:cite book 12091:162435434 12075:0075-4358 11923:Possidius 11699:1 January 11435:27691066M 11138:(2007) . 10823:153446043 10815:0304-4181 10765:170987704 10715:0484-0887 10680:146790136 10577:144407492 10504:171345213 10496:2473-3725 10337:15 August 10018:Hill 1961 9988:26 August 9653:162757247 8501:, II, 218 8430:40, 369; 8422:, 12.27; 8242:Osnabrück 8118:44, 697; 7638:Mann 1999 7594:1.2; 5.9. 7581:, 4, 4–5. 7556:, 143, 6. 7539:40, 595: 7474:Dale 2001 7381:0394-4573 7253:172122521 7245:0734-8584 7225:Rhetorica 7179:Augustine 7017:2159-8088 6954:146646045 6946:0734-8584 6937:1808/9182 6916:Rhetorica 6587:Pope 1911 6558:142659448 6542:1043-4070 5543:Ryan 1908 5418:Citations 5371:Augustine 5272:cite book 5208:44, 443; 5200:40, 385; 5196:, 16.18; 5172:50, 320 ) 4939:, Motet " 4910:semiotics 4341:Nietzsche 4295:Platonism 4250:doctrinal 4236:Visigoths 4162:Pelagians 4154:Donatists 3882:Samaritan 3714:free will 3704:Free will 3689:pacifists 3671:testimony 3611:astrology 3605:Astrology 3569:Pelagians 3193:Mariology 3187:Mariology 3138:Platonist 3095:hierarchy 2962:Descartes 2939:body-soul 2778:MacIntyre 2738:Gutiérrez 2708:Copleston 2678:Balthasar 2533:Descartes 2393:Hildegard 2378:Gregory I 2353:Catherine 2303:Alexander 2253:Dionysius 2173:Augustine 2126:Salamanca 2000:Haecceity 1904:Casuistry 1780:Monsignor 1722:Liutprand 1655:feast day 1647:canonized 1599:Possidius 1588:Visigoths 1557:metaphors 1549:analogies 1311:Symmachus 1204:Gentleman 1155:, 1413–15 1100:cognomens 1058:. In the 1009:salvation 1001:Lutherans 838:-gə-steen 533:Free will 287:Sore eyes 259:Patronage 222:15 June ( 169:Canonized 25930:Category 25862:See also 25816:York Use 25792:British 25631:Language 25539:Barnabas 25510:Syracuse 25445:Humanism 25430:Crusades 25349:Ethiopia 25343:Aquileia 25315:(?−1964) 25313:Carthage 25254:cathedra 24583:Molinism 24161:Ecthesis 24113:Boethius 24018:Arianism 24008:Eusebius 23958:Irenaeus 23922:Polycarp 23836:Timeline 23656:Irenaean 23646:Theodicy 23616:Quiddity 23479:Concepts 23405:Maritain 23375:Krasicki 23365:Gassendi 23355:Eriugena 23310:Boethius 23285:Anscombe 23275:Albertus 23169:Molinism 23136:Occamism 23108:Medieval 23035:Just war 22879:People: 22865:Source: 22858:Superbia 22818:Avaritia 22804:Gluttony 22782:Humility 22772:Patience 22762:Kindness 22726:Castitas 22722:Chastity 22604:Republic 22569:Iustitia 22555:Prudence 22405:See also 22306:Euphemia 22143:Jeremiah 22123:Habakkuk 22080:Prophets 22055:Vitalian 22050:Victor I 22000:Sixtus I 21995:Siricius 21925:Martin I 21905:Lucius I 21870:Julius I 21835:Hilarius 21805:Felix IV 21775:Eusebius 21770:Eugene I 21700:Anicetus 21572:Remigius 21527:Boniface 20933:Irenaeus 20715:Silvanus 20662:Salonius 20507:Matthias 20472:Barnabas 20459:Apostles 20223:Analytic 20008:Medieval 19971:Priscian 19906:Syrianus 19875:Boethius 19830:Salutius 19810:Dexippus 19805:Aedesius 19780:Porphyry 19768:Students 19763:Plotinus 19725:Longinus 19700:Apuleius 19690:Alcinous 19670:Plutarch 19564:Telecles 19534:Skeptics 19446:Coriscus 19229:Ibn Hazm 19183:Al-Amiri 19052:Medieval 18959:Durandus 18826:Roscelin 18751:Boethius 18674:Category 18586:Axiology 18574:See also 18365:Voegelin 18355:Spengler 18330:Shariati 18285:Nussbaum 18270:Maritain 18230:Irigaray 18210:Habermas 18175:Foucault 18160:Durkheim 18062:Voltaire 18027:de Staël 18002:Rousseau 17927:Franklin 17788:Muhammad 17773:Gelasius 17758:Avempace 17741:Medieval 17717:Polybius 17712:Plutarch 17478:Morality 17453:Ideology 17441:Identity 17350:Concepts 17301:Category 17246:Religion 17236:Exegesis 16721:Boethius 16716:Averroes 16711:Avicenna 16693:medieval 16663:Theodicy 16510:Pandeism 16426:Humanism 16394:Thealogy 16337:Dharmism 16307:Acosmism 16299:Theology 16167:Morality 16162:Miracles 16041:Hinduism 16031:Buddhism 15990:Pandeism 15965:Demiurge 15933:Theodicy 15829:Category 15769:Ideology 15734:Axiology 15563:Nussbaum 15513:Frankena 15508:Anscombe 15498:Williams 15453:Sidgwick 15373:Valluvar 15368:Diogenes 15353:Socrates 15277:Theodicy 15272:Sympathy 15237:Pacifism 15227:Morality 15140:Fidelity 15120:Equality 15075:Autonomy 15063:Concepts 15024:Feminist 14999:Buddhist 14929:Nihilism 14868:Axiology 14825:Research 14758:Computer 14753:Business 14607:Category 14426:Analysis 14411:A priori 14402:Concepts 14342:Innatism 14279:Theories 13829:Archived 13782:LibriVox 13706:Archived 13681:Archived 13348:(1990). 13243:(1989). 13219:(2005). 13149:Archived 13078:(2011). 12987:Archived 12968:(1960). 12956:(2015). 12932:(1954). 12924:: 61–67. 12870:(2004). 12835:(1963). 12813:(1994). 12791:(2006). 12757:Communio 12750:(1990). 12682:(1980). 12660:(2010). 12467:(2000). 12025:(1945). 11925:(2008). 11845:22 April 11593:(2010). 11474:21 March 11233:11 March 11183:43705747 10925:(1992). 10587:(2002). 10209:(1983). 10155:Lal 2002 10131:Woo 2015 9877:22 April 9487:Eph 5:25 9001:Archived 8982:Archived 8727:33:1:10 8488:34, 397. 8442:44, 724. 8397:34, 397. 8352:40, 374. 8230:25 March 8126:42, 590. 8082:44, 670) 7905:), p. 53 7404:Archived 7375:: 1–15. 7345:27 March 6779:, 8:7.17 6425:, Ch. 2. 6082:Archived 6000:Archived 5350:35, 52). 5329:idolatry 5168:), 5:7; 5150:44, 795) 5049:See also 4851:paganism 4652:Averroes 4595:Boethius 4517:Occamism 4474:a series 4472:Part of 4398:mnemonic 4313:Porphyry 4303:Plotinus 4291:Stoicism 4166:doctrine 4083:compello 4011:Coercion 3910:, 1494, 3893:Pedagogy 3868:14.16). 3720:. 2.1). 3710:theodicy 3677:Just war 3457:Pelagius 3357:Plotinus 3286:Pelagian 3284:and his 3282:Pelagius 3091:Donatist 3059:the Fall 3016:Creation 2994:abortion 2910:Theology 2793:Maritain 2768:Lonergan 2748:Guardini 2673:Anscombe 2648:Caramuel 2558:Krasicki 2553:Kołłątaj 2508:Brentano 2368:Eriugena 2333:Berengar 2281:Medieval 2233:Climacus 2213:Irenaeus 2183:Boethius 2178:Benedict 2121:Analytic 2089:Occamism 2079:Molinism 2057:Llullism 1986:Quiddity 1894:Just war 1822:a series 1820:Part of 1730:Saracens 1710:Sardinia 1706:Cagliari 1631:Arianism 1541:preacher 1529:ordained 1522:monastic 1516:died at 1383:chastity 1270:dialogue 1254:rhetoric 1250:Carthage 1211:freedmen 1196:Apuleius 1185:Perpetua 1165:Thagaste 1106:and the 1048:filioque 950:and the 710:Megalius 522:Filioque 496:Theology 491:Theodicy 481:Pedagogy 272:Printers 231:Assyrian 109:Thagaste 26047:Aurelii 25918:* also 25776:Defunct 25668:Current 25587:Ambrose 25576:Cyprian 25415:Vulgate 25370:History 25325:Antioch 25306:Defunct 25249:Francis 25231:Current 24504:Erasmus 24354:Thomism 24093:Orosius 24068:Ambrose 23983:Cyprian 23911:Didache 23865:Vulgate 23824:General 23682:Related 23470:Wojtyła 23450:Scheler 23395:Maistre 23385:Lombard 23370:Isidore 23350:Erasmus 23330:Clement 23295:Aquinas 23265:Abelard 23131:Scotism 23126:Thomism 23100:Schools 22848:Invidia 22798:Luxuria 22746:Caritas 22742:Charity 22684:Caritas 22618:Ambrose 22565:Justice 22366:Rosalia 22291:Cecilia 22238:Virgins 22198:Obadiah 22173:Malachi 22118:Ezekiel 22070:Zosimus 22060:Zachary 22045:Urban I 21975:Pontian 21950:Paul VI 21885:Leo III 21845:Hyginus 21795:Felix I 21705:Anterus 21635:Solomon 21600:Abraham 21444:Stephen 21211:Martyrs 20978:Fathers 20951:Matthew 20758:Ambrose 20725:Timothy 20720:Stephen 20695:Apollos 20602:Dominic 20564:Raphael 20557: 20555:Michael 20550:Gabriel 20502:Matthew 20399:Blessed 20109:Plethon 20045:Thierry 20040:Gilbert 20035:Bernard 19956:Agapius 19931:Isidore 19926:Marinus 19921:Proclus 19916:Aedesia 19911:Hermias 19884:Academy 19855:Hypatia 19790:Sopater 19775:Amelius 19705:Atticus 19685:Albinus 19568:Evander 19559:Lacydes 19519:Polemon 19514:Crantor 19431:Eudoxus 19398:Ancient 19118:Islamic 18909:Vitello 18867:century 18865:13–14th 18787:century 18785:11–12th 18415:(44 BC) 18345:Sombart 18340:Skinner 18325:Scruton 18305:Polanyi 18280:Niebuhr 18265:Marcuse 18200:Gramsci 18195:Gentile 18155:Du Bois 18145:Deleuze 18115:Benoist 18085:Agamben 18042:Thoreau 18032:Stirner 18022:Spencer 17972:Le Play 17922:Fourier 17907:Emerson 17892:Carlyle 17877:Bentham 17854:Müntzer 17824:Erasmus 17798:Plethon 17793:Photios 17753:Aquinas 17687:Mencius 17655:Ancient 17588:Schools 17468:Loyalty 17426:History 17414:Counter 17409:Culture 17377:Customs 17272:more... 17005:postwar 16688:Ancient 16576:more... 16495:New Age 16436:Secular 16406:Fideism 16357:Dualism 16327:Atheism 16317:Animism 16223:Against 16066:Sikhism 16056:Judaism 16051:Jainism 15960:Brahman 15913:Miracle 15727:Related 15473:Tillich 15438:Bentham 15413:Spinoza 15408:Aquinas 15393:Mencius 15307:Western 15282:Torture 15247:Precept 15202:Loyalty 15197:Liberty 15192:Justice 15105:Dignity 15095:Consent 15039:Kantian 15029:Islamic 14992:Schools 14878:Realism 14810:Nursing 14805:Medical 14790:Machine 14730:Applied 14542:more... 14322:Fideism 14268:more... 13795:at the 13771:at the 13658:website 13654:at the 13589:(ed.). 13546:General 12475:Longman 12369:2952372 11811:Algeria 11416:To 1715 10672:1408599 10309:Ambrose 10249:5 March 10222:19 July 9442:, 14.13 9227:: 1–10. 9200:31 July 8751:Sermons 8738:Sermons 8348:, 2.2; 8197:1.31–32 7820:. 13:1. 7607:13.12: 7166:: 1–10. 7059:8 March 6899:: 1–10. 6550:3704726 6506:, 2:3.7 6493:, 2:3.5 6088:28 June 5615:"Deity" 5360:people. 5096:). Cf. 4863:Marxism 4695:Related 4512:Scotism 4507:Thomism 4501:Schools 4308:Enneads 4256:or the 4246:Trinity 4234:by the 4205:letters 4201:sermons 4199:; many 4186:Genesis 3771:Slavery 3718:Retract 3541:Cyprian 3410:(529), 3406:(431), 3404:Ephesus 3203:as the 3118:Cyprian 2803:Mounier 2798:McLuhan 2753:Haldane 2693:Blondel 2643:Vitoria 2618:Rosmini 2593:Mercado 2588:Meinong 2583:Mariana 2573:Maistre 2568:Liguori 2548:Gracián 2543:Fénelon 2538:Erasmus 2518:Cajetan 2503:Bossuet 2478:Arnauld 2458:Thierry 2413:Lombard 2403:Isidore 2363:Eckhart 2348:Buridan 2338:Bernard 2318:Aquinas 2288:Abelard 2248:Maximus 2223:Cassian 2193:Cyprian 2188:Clement 2158:Ambrose 2151:Ancient 2116:Thomism 2111:Scotism 2039:Schools 1990:essence 1971:Realism 1859:Aquinas 1714:Huneric 1668:with a 1623:Vandals 1553:similes 1507:apology 1499:Ambrose 1353:Ambrose 1330:of the 1213:of the 1192:Berbers 1134:Algeria 1034:In the 944:Trinity 881:in the 863:Numidia 661:History 267:Brewers 247:Crozier 25884:Turkey 25879:Latins 25730:Orders 25598:Jerome 25293:Venice 25284:Lisbon 25251:(with 24196:Alcuin 24078:Jerome 23973:Origen 23673:Utopia 23465:Suárez 23455:Scotus 23440:Rahner 23430:Pascal 23420:Newman 23360:Ficino 23290:Anselm 23280:Alcuin 23146:Modern 23012:Ethics 22828:Acedia 22711:versus 22613:Cicero 22213:Simeon 22203:Samuel 22138:Isaiah 22128:Haggai 22113:Elijah 22088:Agabus 21970:Pius X 21965:Pius V 21960:Pius I 21945:Paul I 21895:Leo IX 21890:Leo IV 21880:Leo II 21855:John I 21790:Fabian 21680:Agatho 21615:Joseph 20976:Church 20768:Jerome 20532:Thomas 20522:Philip 20467:Andrew 20084:Modern 20025:Anselm 19946:Hegias 19825:Julian 19735:Origen 19624:Cicero 19542:Middle 19044:Jewish 18776:Alcuin 18606:Ethics 18565:(2010) 18555:(1991) 18545:(1990) 18535:(1987) 18525:(1987) 18515:(1979) 18505:(1976) 18495:(1967) 18485:(1964) 18475:(1949) 18465:(1935) 18455:(1930) 18435:(1756) 18425:(1486) 18370:Walzer 18360:Taylor 18350:Sowell 18335:Simmel 18300:Pareto 18295:Ortega 18205:Guénon 18190:Gehlen 18185:Gandhi 18140:Debord 18125:Butler 18120:Berlin 18110:Bauman 18100:Badiou 18090:Arendt 18080:Adorno 18012:Ruskin 17967:Le Bon 17942:Herder 17917:Fichte 17912:Engels 17882:Bonald 17872:Arnold 17844:Milton 17839:Luther 17819:Calvin 17697:Origen 17667:Cicero 17627:Social 17563:Family 17558:Values 17519:Rights 17483:Public 17431:Honour 17362:Anomie 17357:Agency 17291:Portal 16565:Theism 16458:Monism 16192:Reason 16142:Desire 16137:Degree 16105:Beauty 16019:God in 15975:Egoism 15928:Spirit 15718:(1984) 15710:(1981) 15702:(1979) 15694:(1971) 15686:(1903) 15678:(1887) 15670:(1874) 15662:(1861) 15654:(1843) 15646:(1820) 15638:(1788) 15630:(1785) 15622:(1780) 15614:(1759) 15606:(1740) 15598:(1726) 15590:(1677) 15548:Taylor 15533:Parfit 15528:Singer 15503:Mackie 15378:Cicero 15319:Virtue 15252:Rights 15177:Honour 15034:Jewish 14830:Sexual 14738:Animal 14720:Virtue 14664:Ethics 14436:Belief 14332:Holism 13849: 13491:about 13470: 13451: 13409: 13390: 13371: 13328: 13309: 13290: 13253: 13229: 13193: 13164: 13118: 13086: 13031: 13012: 12997: 12944: 12884: 12856: 12821: 12799: 12777: 12668: 12611: 12572: 12551: 12530: 12481: 12398: 12375: 12367: 12334: 12306: 12285: 12264: 12243: 12222: 12191: 12170: 12149: 12089: 12083:300873 12081: 12073: 12011: 11992: 11960: 11935: 11818: 11797: 11773: 11752: 11727: 11666: 11645: 11624: 11603: 11579: 11558: 11537: 11516: 11493: 11452: 11433: 11423: 11399:660491 11397: 11357: 11336: 11315: 11294: 11273: 11252: 11200: 11181: 11150: 11109: 11088: 11067: 11046: 11025: 11004: 10956: 10935: 10911: 10890: 10869: 10848: 10821: 10813: 10782: 10763: 10732: 10713: 10678: 10670: 10639: 10618: 10597: 10575: 10544: 10521: 10502: 10494: 10438: 10419: 10400: 10379: 10358: 9936: 9828: 9798: 9773: 9735: 9651: 9645:298656 9643: 9553: 9328:, 3.37 8707: 8257:1,9,1. 8141:,2,3; 8122:, 15; 8065:49, 20 7901: 7835:. 104. 7805:. 1.2. 7379: 7251: 7243: 7185: 7138: 7120:.126.1 7050: 7015: 6975: 6952: 6944: 6866:, 3.1. 6766:, 6:15 6556: 6548: 6540: 6476: 6258: 6214: 6126: 6044: 5798:Lexico 5624:6 June 5457: 5439: 5396:seeing 5192:. 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