344:, who was renowned for his diligence, was no more diligent than he. In order to urge his pupils to continual diligence, he often quoted a proverb which he ascribed to the Torah: "If you leave me one day, I shall leave you for two". His conscientiousness and delicately balanced sense of honor are also celebrated. He avoided association with people of whose honesty he was not fully convinced; hence the testimony of any one allowed to associate with Shimon ben Lakish was accredited even in the absence of witnesses. Shimon ben Lakish was faithful to his friends, and was ever ready to render them active assistance. This is shown by the way in which, at the risk of his own life, he rescued
375:. The opinion of Shimon ben Lakish differed from that of Yochanan, whereupon Yochanan remarked, "A robber knows his own tools". Yochanan alluded to Shimon's life as a bandit, in which a knowledge of sharp weapons was a matter of course. Reish Lakish responded by supposedly denying any benefit he had received from Yochanan; "When I was a bandit they called me 'master', and now they call me 'master.'" Yochanan retorted angrily that he had brought him under the wings of the
1102:
948:
337:'s great praise, R. Yochanan's opinion is not correct". He would defend his views fearlessly before the whole faculty, and sometimes he ventured to give a decision that conflicted with the Mishnah. Nevertheless, his opinions, when they differed from those of Yochanan, were not recognized as valid, except in three cases mentioned in the Babylonian Talmud.
328:, and that with him it was not a question of showing himself to be in the right, but of securing a clear and well-established decision, and that when he could find no support for his opinion he was not ashamed to abandon it. He had a strong love of truth and an unusually courageous way of saying what he thought. He even declared to the Patriarch
459:, however, is dearer to God than was Israel when it was gathered together at Sinai, because Israel would not have received the Law of God without the miracles of its revelation, whereas the proselyte, without seeing a single miracle, has consecrated himself to God and accepted the kingdom of heaven".
294:
bathing in the Jordan, and mistaking him for a woman, at one bound he was beside him in the water. "Thy strength would be more appropriate for studying the Law," said R. Yochanan; "And thy beauty for women," answered Reish Lakish. Rabbi
Yochanan promised Reish Lakish his sister's hand in marriage if
276:
circus, where he could make use of his great bodily strength. He worked as a gladiator, where he would fight with beasts and entertain the crowd. According to other sources, Reish Lakish lived for a time in the wilderness where he made his livelihood as a bandit. From this low estate he was brought
332:
that fear of the latter would never induce him to keep back God's word or any opinion derived from it; and once he ventured to convey a veiled rebuke to the patriarch for avarice. Neither did he hesitate to revoke decisions of his colleagues, including
Yochanan, even when action had already been
386:
to act as his study partner, Yochanan accused him of being a yes-man and pined for the times when Shimon would argue back-and-forth with him to get to the correct conclusion. It is said that he kept calling, "Where is Bar
Lekisha, where is Bar Lekisha?" His despondency was so great, that he is
302:
R. Yochanan might be called a teacher of Reish Lakish, but Reish Lakish, through his talent and diligence, soon became equal in standing to R. Yochanan. They are designated as "the two great authorities". While R. Yochanan was still in
Sepphoris, teaching at the same time as
324:. Yochanan was often compelled by Shimon's logic to surrender his own opinion and accept that of Shimon, and even to act in accordance with Shimon's views. Yet it is said in praise of Shimon that all his objections to Yochanan's conclusions were founded on the
410:. In aggadah, too, he held a prominent position, and advanced many original and independent views which struck his contemporaries with amazement and which did not win respect until later. His aggadot include exegetical and homiletical interpretations of the
319:
Shimon exceeded even
Yochanan in acuteness, and Yochanan admitted that his right hand was missing when Shimon was not present. "When discussed halakhic questions, it was as if he were uprooting mountains and rubbing them together," says
360:, some of which recall the days when he won a livelihood in the circus. In general, he spoke unreservedly of that time; yet an allusion to his earlier banditry wounded him so deeply that he became ill and died.
333:
taken in accordance with those decisions. On one occasion, when
Yochanan presented a halakhic demonstration before Yannai, and the latter praised him for it, Shimon boldly declared, "In spite of
272:. Under the stress of unfavorable circumstances he gave up the study of the Torah and sought to support himself by a worldly calling. He sold himself to the managers of a
340:
No one equaled Shimon ben Lakish in diligence and eagerness to learn. It was his custom regularly to repeat a section from the
Mishnah forty times; he boasted that even
671:
449:"Should the sons of Israel find rest with the people among whom they are scattered, they would lose their desire to return to Israel, the land of their fathers"
348:, who had been imprisoned and was regarded as practically dead by his colleagues. Once his vigorous interference saved Yochanan's property from injury.
103:
283:
His criminal career is strictly a
Babylonian tradition, as it is not found in any of the sources of the land of Israel; according to the
2180:
307:, Reish Lakish stood on an equality with him and enjoyed equal rights as a member of the yeshiva and council. When R. Yochanan went to
517:"Greater is he that lends than he that gives alms; but he that aids by taking part in a business undertaking is greater than either."
406:
The independence which Shimon ben Lakish manifested in the discussion of halakha was equally pronounced in his treatment of
221:, Reish Lakish, like Yochanan, ascribed his knowledge of the Torah to his good fortune in having been privileged to see
196:
He was regarded as one of the most prominent amoraim of the second generation, the other being his brother-in-law and
1150:
928:
96:
17:
462:"The words of the Torah can be remembered only by one who sacrifices himself for the sake of studying them".
229:, grandson of Judah haNasi, in whose name he transmits many sayings. Bacher supposes that he was a pupil of
1090:
379:. The Talmud relates that due to Yochanan becoming so upset, Reish Lakish became ill and prematurely died.
89:
2190:
1328:
2195:
923:. ืืืจืื ืืฉืจืื ืืืืฉ: ืื ืฆืืงืืืคืืื | ืืกืืืื ืืืื (in Hebrew). Vol. 3. ืืชืจ ืืืฆืื ืืืืจ. p. 358.
128:
1115:
957:
418:
characters and stories; sayings concerning the
Commandments, prayer, the study of the Law, God, the
1992:
1242:
311:
and founded an academy there, Shimon accompanied him and took the second position in the academy.
2185:
1595:
1120:
962:
452:"Israel is dear to God, and He takes no pleasure in any one that utters calumnies against Israel"
287:
Shimon spent his entire life immersed in Torah study and his criminal past is completely absent.
233:, since he often hands down sayings in his name. He appears also to have attended the academy of
159:
1890:
1682:
1499:
623:"Rabbi Simeon ben Lakish at the Gladiator's Banquet: Rabbinic Observations on the Roman Arena"
1946:
1143:
499:
never actually existed; he is only the imaginary hero of the poem, the invention of the poet"
496:
1469:
1237:
988:
8:
2135:
1941:
1875:
1870:
1677:
1409:
1278:
1263:
1207:
976:
474:
382:
Struck with guilt, Yochanan was in despair at the death of Shimon. When the academy sent
201:
280:
The early commentators speculated that he was a Torah scholar before his life of crime.
1844:
1722:
1580:
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1494:
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1951:
1818:
1788:
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1610:
1519:
1509:
1394:
1273:
924:
657:
383:
372:
261:
182:
2155:
2119:
2104:
1895:
1803:
1783:
1672:
1590:
1444:
1439:
1369:
1298:
1136:
1078:
637:
321:
284:
2073:
2037:
2027:
2007:
1971:
1966:
1880:
1823:
1620:
1615:
1605:
1560:
1555:
1504:
1489:
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1434:
1424:
1318:
1313:
1283:
1217:
1212:
1202:
1192:
551:
341:
304:
234:
120:
363:
This happened as follows: Once there was a dispute over when different kinds of
2150:
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1976:
1961:
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1303:
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291:
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1793:
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1600:
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1916:
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686:
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during the period of the Exile, because Isaiah speaks only of 'one of the
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222:
167:
2145:
2114:
1865:
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1716:
1565:
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1227:
489:
230:
1105: This article incorporates text from a publication now in the
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1773:
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2099:
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2012:
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273:
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171:
77:
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2053:
2002:
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1742:
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308:
265:
226:
186:
72:
60:
2063:
1855:
1702:
1414:
1159:
1000:
520:"Do not live in the neighborhood of an ignorant man who is pious"
504:
478:
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407:
325:
296:
250:
238:
197:
151:
55:
50:
2017:
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1323:
531:
473:' without calling him by name; whereas Daniel names the angels
470:
427:
419:
391:
368:
357:
218:
67:
40:
1911:
1389:
1384:
1333:
816:
Yerushalmi
Ketuvot 32d, 37a; Bava Batra 16b; Ketuvot 54b, 84b
364:
178:
174:. Nothing is known of his ancestry except his father's name.
163:
45:
249:
Many stories are told of Shimon's great strength and of his
177:
He is something of an anomaly among the important people of
511:"No man commits a sin unless struck by momentary insanity"
394:, formerly a Jewish village and now a ruin situated in the
314:
253:. He was accustomed to lie on the hard ground, saying, "My
1128:
254:
237:, whom he cites, questions, and calls the "father of the
507:
is especially rich in maxims and proverbs, including:
492:, and the angel of death, are one and the same being."
264:, he was supposed to have been in his early youth a
843:Yerushalmi Terumot 7 44c; Yerushalmi Hagigah 3 79c
732:Yerushalmi Sanhedrin 18c; Yerushalmi Niddah 2 50b
534:be as dear to you as the judgment for a hundred ."
620:
2172:
621:Brettler, Marc Zvi; Poliakoff, Michael (1990).
442:subjects, as well as other dicta and proverbs.
390:According to tradition, his tomb is located in
170:, around 200 CE, but lived most of his life in
162:in the third century. He was reputedly born in
693:Volume IV (English Edition), 2015, pp. 259-266
514:"Adorn thyself first; afterward adorn others"
465:"Israel took the names of the angels from the
356:In his aggadot Shimon frequently makes use of
1144:
97:
1171:
1110:
952:
1151:
1137:
673:Rabbeinu Tam in Tosafot to Bava Metzia 84a
616:
614:
387:recorded as eventually losing his sanity.
104:
90:
225:. According to Halevy, he was a pupil of
315:His accomplishments and character traits
27:Jewish rabbi and amora (c. 200 โ c. 275)
918:
701:
699:
611:
590:Kiddushin 80a; Me'ilah 7b; Bekhorot 13a
277:back to his studies by Rabbi Yochanan.
14:
2173:
1700:
1065:
1063:
1699:
1170:
1132:
942:
940:
896:
894:
1003:, Lech Lecha, ed. Buber, p. 32a
696:
132:
1060:
527:only with the eyes is an adulterer"
124:
24:
2093:Seventh Generation (until 465 CE):
937:
891:
25:
2207:
2181:Talmud rabbis of Syria Palaestina
2129:Eighth Generation (until 500 CE):
1905:Fourth Generation (until 340 CE):
1757:Second Generation (until 280 CE):
1534:Fourth Generation (until 340 CE):
1252:Second Generation (until 280 CE):
1114:; et al., eds. (1901โ1906).
956:; et al., eds. (1901โ1906).
2047:Sixth Generation (until 430 CE):
1986:Fifth Generation (until 380 CE):
1838:Third Generation (until 310 CE):
1710:First Generation (until 250 CE):
1661:Sixth Generation (until 410 CE):
1630:Fifth Generation (until 380 CE):
1343:Third Generation (until 310 CE):
1181:First Generation (until 250 CE):
1124:. New York: Funk & Wagnalls.
1100:
966:. New York: Funk & Wagnalls.
946:
146:), better known by his nickname
1084:
1072:
1051:
1042:
1033:
1024:
1015:
1006:
994:
982:
970:
912:
903:
882:
873:
864:
855:
846:
837:
828:
819:
810:
798:
789:
780:
771:
762:
753:
750:Yerushalmi Sanhedrin 2 19d, 20a
744:
735:
726:
717:
708:
680:
445:His aggadic teachings include:
212:
664:
630:The Harvard Theological Review
602:
593:
584:
575:
566:
557:
545:
185:, he was in his early youth a
13:
1:
538:
401:
299:and begin his studies anew.
295:the latter would rejoin the
207:
7:
1896:Rav Shmuel bar Rav Yitzchak
1329:Hillel, son of Gamaliel III
1158:
1021:Yerushalmi Rosh Hashana 56d
244:
181:study as, according to the
10:
2212:
919:ืื ืืืกืฃ, ืกืคื, ed. (2001).
414:; observations concerning
150:(c. 200 โ c. 275), was an
2128:
2092:
2046:
1985:
1904:
1837:
1756:
1709:
1695:
1660:
1629:
1533:
1342:
1251:
1180:
1166:
1012:Berachot 63b; Shabbat 83b
879:Yerushalmi Berachot 9 14d
741:Compare Bava Metziah 117a
642:10.1017/S001781600000554X
1993:Rav Nachman bar Yitzchak
1819:Raba Bar Jeremiah (Abba)
1243:Simeon ben Judah ha-Nasi
795:Yerushalmi Sanhedrin 20a
608:Yerushalmi Bava Kamma 4c
530:"May the judgment for a
523:"Who commits the sin of
351:
1596:Abba bar Hiyya bar Abba
1121:The Jewish Encyclopedia
963:The Jewish Encyclopedia
870:Yerushalmi Ketubot 12:3
786:Yerushalmi Gittin 3 44d
723:Yerushalmi Berakhot 12c
581:"Ag. Pal. Amor." i. 340
563:Yerushalmi Berakhot 63a
1891:Rav Shmuel bar Yehudah
1683:Samuel b. Jose b. Boon
1668:Judah IV (Nesi'ah III)
1541:Judah III (Nesi'ah II)
1500:Shila of Kefar Tamarta
900:Yerushalmi Terumot 46b
825:Yerushalmi Sotah 2 18b
1947:Hiyya b. Abin Naggara
777:Yerushalmi Eruvin 18c
1470:Tachlifa of the West
1259:Judah II (Nesi'ah I)
1238:Simeon ben Jehozadak
1039:Yerushalmi Sotah 20d
989:Shir haShirim Rabbah
1942:Idi b. Abin Naggara
1876:Rabbah bar Rav Huna
1871:Rav Yosef bar Hiyya
1678:Hanina of Sepphoris
1410:Rabbah bar bar Hana
1264:Johanan bar Nappaha
1208:Epes the Southerner
977:Lamentations Rabbah
768:Yerushalmi Yoma 38a
572:"Dorot ha-Rishonim"
371:are susceptible to
202:Johanan bar Nappaha
2191:3rd-century rabbis
1845:Rabbah bar Nahmani
1723:Samuel of Nehardea
1581:Isaac ben Eliashiv
1515:Kahana bar Tahlifa
1480:Luliani ben Tabrin
1116:"Simeon b. Lakish"
958:"Simeon b. Lakish"
921:ืืืืื ืืขืืืื ืืืืคื
424:Creation mythology
137:Shimโon bar Lakish
2168:
2167:
2164:
2163:
1952:Mar son of Ravina
1789:Jeremiah bar Abba
1769:Judah bar Ezekiel
1691:
1690:
1611:Pedat ben Eleazar
1395:Samuel ben Nahman
1274:Eleazar ben Pedat
1269:Shimon ben Lakish
1057:Bava Metziah 107b
554:, "Gesch." v. 240
384:Eleazar ben Pedat
290:Reish Lakish saw
262:Babylonian Talmud
260:According to the
217:According to the
183:Babylonian Talmud
154:who lived in the
117:Shimon ben Lakish
114:
113:
18:Simeon ben Lakish
16:(Redirected from
2203:
2196:Roman gladiators
2156:Samuel b. Abbahu
2136:Rabbah Tosafa'ah
2120:Judah b. Meremar
2105:Mar bar Rav Ashi
1804:Hiyya bar Joseph
1784:Rabbah bar Abuha
1697:
1696:
1673:Tanhuma bar Abba
1591:Hasa of Eshtemoa
1445:Jose of Yokereth
1440:Hanina ben Pappa
1168:
1167:
1153:
1146:
1139:
1130:
1129:
1125:
1104:
1103:
1093:
1088:
1082:
1079:Leviticus Rabbah
1076:
1070:
1067:
1058:
1055:
1049:
1046:
1040:
1037:
1031:
1028:
1022:
1019:
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1010:
1004:
998:
992:
986:
980:
974:
968:
967:
950:
949:
944:
935:
934:
916:
910:
909:Bava Metziah 84a
907:
901:
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591:
588:
582:
579:
573:
570:
564:
561:
555:
549:
490:evil inclination
484:"The adversary (
285:Jerusalem Talmud
257:is my cushion".
134:
129:Imperial Aramaic
126:
106:
99:
92:
30:
29:
21:
2211:
2210:
2206:
2205:
2204:
2202:
2201:
2200:
2171:
2170:
2169:
2160:
2124:
2088:
2074:Huna bar Nathan
2042:
2038:Bevai bar Abaye
2028:Rav Mesharshiya
2008:Huna ben Joshua
1981:
1972:Mari bar Rachel
1967:Rabbah b. Shela
1900:
1881:Joseph bar Hama
1833:
1824:Adda bar Ahavah
1752:
1705:
1687:
1656:
1625:
1621:Acha bar Hanina
1616:Abba bar Pappai
1606:Abba bar Zemina
1561:Jose bar Zevida
1556:Rabbi Berekhiah
1529:
1505:Anani ben Sason
1490:Shimon ben Pazi
1475:Avdimi of Haifa
1435:Hanina bar Papi
1425:Abba bar Kahana
1338:
1319:Shimon bar Abba
1314:Hama bar Hanina
1284:Jose bar Hanina
1247:
1218:Hanina bar Hama
1213:Joshua ben Levi
1203:Hoshaiah Rabbah
1176:
1162:
1157:
1112:Singer, Isidore
1101:
1097:
1096:
1089:
1085:
1077:
1073:
1068:
1061:
1056:
1052:
1047:
1043:
1038:
1034:
1029:
1025:
1020:
1016:
1011:
1007:
999:
995:
987:
983:
975:
971:
954:Singer, Isidore
947:
945:
938:
931:
917:
913:
908:
904:
899:
892:
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883:
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829:
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772:
767:
763:
758:
754:
749:
745:
740:
736:
731:
727:
722:
718:
713:
709:
705:Bava Metzia 84a
704:
697:
685:
681:
670:
669:
665:
625:
619:
612:
607:
603:
598:
594:
589:
585:
580:
576:
571:
567:
562:
558:
552:Heinrich Graetz
550:
546:
541:
404:
373:ritual impurity
354:
342:Hiyya the Great
317:
305:Hanina bar Hama
300:
247:
235:Hoshaiah Rabbah
215:
210:
110:
33:Rabbinical eras
28:
23:
22:
15:
12:
11:
5:
2209:
2199:
2198:
2193:
2188:
2186:Baalei teshuva
2183:
2166:
2165:
2162:
2161:
2159:
2158:
2153:
2151:Rav Rahumi III
2148:
2143:
2138:
2132:
2130:
2126:
2125:
2123:
2122:
2117:
2112:
2107:
2102:
2096:
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2090:
2089:
2087:
2086:
2084:Sama bar Raqta
2081:
2076:
2071:
2066:
2061:
2056:
2050:
2048:
2044:
2043:
2041:
2040:
2035:
2033:Hanina of Sura
2030:
2025:
2020:
2015:
2010:
2005:
2000:
1995:
1989:
1987:
1983:
1982:
1980:
1979:
1977:Acha Bar Yosef
1974:
1969:
1964:
1962:Isaac b. Judah
1959:
1954:
1949:
1944:
1939:
1937:Rav Kahana III
1934:
1929:
1924:
1919:
1914:
1908:
1906:
1902:
1901:
1899:
1898:
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1888:
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1873:
1868:
1863:
1858:
1853:
1848:
1841:
1839:
1835:
1834:
1832:
1831:
1826:
1821:
1816:
1814:Hiyya bar Ashi
1811:
1806:
1801:
1796:
1791:
1786:
1781:
1776:
1771:
1766:
1760:
1758:
1754:
1753:
1751:
1750:
1745:
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1598:
1593:
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1578:
1573:
1568:
1563:
1558:
1553:
1548:
1546:Jeremiah (III)
1543:
1537:
1535:
1531:
1530:
1528:
1527:
1522:
1517:
1512:
1507:
1502:
1497:
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1482:
1477:
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1467:
1465:Abba bar Memel
1462:
1457:
1452:
1447:
1442:
1437:
1432:
1427:
1422:
1417:
1412:
1407:
1405:Hiyya bar Abba
1402:
1397:
1392:
1387:
1382:
1377:
1375:Rabbi Yitzchak
1372:
1367:
1362:
1357:
1352:
1346:
1344:
1340:
1339:
1337:
1336:
1331:
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1321:
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1304:Judah b. Hiyya
1301:
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1127:
1126:
1095:
1094:
1083:
1071:
1059:
1050:
1041:
1032:
1030:Bava Batra 16a
1023:
1014:
1005:
993:
981:
969:
936:
929:
911:
902:
890:
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863:
854:
845:
836:
827:
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805:Genesis Rabbah
797:
788:
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440:eschatological
403:
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353:
350:
316:
313:
292:Rabbi Yochanan
289:
246:
243:
214:
211:
209:
206:
166:, east of the
156:Roman province
112:
111:
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101:
94:
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48:
35:
34:
26:
9:
6:
4:
3:
2:
2208:
2197:
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2179:
2178:
2176:
2157:
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2139:
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2127:
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2108:
2106:
2103:
2101:
2098:
2097:
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2082:
2080:
2079:Rav Kahana IV
2077:
2075:
2072:
2070:
2067:
2065:
2062:
2060:
2057:
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2036:
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2026:
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2019:
2016:
2014:
2011:
2009:
2006:
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1994:
1991:
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1984:
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1965:
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1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1928:
1927:Aha bar Jacob
1925:
1923:
1922:Rami bar Hama
1920:
1918:
1915:
1913:
1910:
1909:
1907:
1903:
1897:
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1797:
1795:
1794:Rav Kahana II
1792:
1790:
1787:
1785:
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1780:
1777:
1775:
1772:
1770:
1767:
1765:
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1755:
1749:
1748:Abba bar Abba
1746:
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1659:
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1652:Rabbi Mana II
1650:
1648:
1647:Jose ben Abin
1645:
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1635:
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1628:
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1599:
1597:
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1571:Rabbi Hilkiah
1569:
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1520:แธคiyya bar Ami
1518:
1516:
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1506:
1503:
1501:
1498:
1496:
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1471:
1468:
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1450:Jeremiah (II)
1448:
1446:
1443:
1441:
1438:
1436:
1433:
1431:
1428:
1426:
1423:
1421:
1420:Rabbi Ilai II
1418:
1416:
1413:
1411:
1408:
1406:
1403:
1401:
1398:
1396:
1393:
1391:
1388:
1386:
1383:
1381:
1380:Hama bar Ukva
1378:
1376:
1373:
1371:
1368:
1366:
1363:
1361:
1358:
1356:
1353:
1351:
1348:
1347:
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1335:
1332:
1330:
1327:
1325:
1322:
1320:
1317:
1315:
1312:
1310:
1309:Abba of Jaffa
1307:
1305:
1302:
1300:
1297:
1295:
1294:Jacob bar Idi
1292:
1290:
1289:Rav Kahana II
1287:
1285:
1282:
1280:
1279:Isaac Nappaha
1277:
1275:
1272:
1270:
1267:
1265:
1262:
1260:
1257:
1256:
1254:
1250:
1244:
1241:
1239:
1236:
1234:
1231:
1229:
1226:
1224:
1223:Levi ben Sisi
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1204:
1201:
1199:
1196:
1194:
1191:
1189:
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1179:
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1107:public domain
1099:
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990:
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978:
973:
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955:
943:
941:
932:
930:965-07-0894-4
926:
922:
915:
906:
897:
895:
885:
876:
867:
858:
849:
840:
834:Kiddushin 44a
831:
822:
813:
806:
801:
792:
783:
774:
765:
759:Sanhedrin 24a
756:
747:
738:
729:
720:
711:
702:
700:
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688:
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396:Upper Galilee
393:
388:
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139:
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133:ืฉืืขืื ืืจ ืืงืืฉ
130:
125:ืฉืืขืื ืื ืืงืืฉ
122:
118:
107:
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100:
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32:
31:
19:
2069:Rami b. Abba
1886:Ammi b. Abba
1779:Hamnuna Saba
1525:Abin Naggara
1485:Abba of Acre
1268:
1233:Jeremiah (I)
1198:Rabbi Yannai
1188:Gamaliel III
1174:Eretz Israel
1119:
1091:Sanhedrin 8a
1086:
1074:
1053:
1044:
1035:
1026:
1017:
1008:
996:
984:
972:
961:
920:
914:
905:
884:
875:
866:
857:
848:
839:
830:
821:
812:
800:
791:
782:
773:
764:
755:
746:
737:
728:
719:
710:
690:
687:Binyamin Lau
682:
672:
666:
636:(1): 93โ98.
633:
629:
604:
595:
586:
577:
568:
559:
547:
502:
485:
444:
405:
389:
381:
362:
355:
339:
335:Rabbi Yannai
318:
301:
282:
279:
259:
248:
223:Judah haNasi
216:
213:His teachers
195:
176:
168:Jordan River
148:Reish Lakish
147:
142:
141:
136:
135:
116:
115:
2146:Rabbah Jose
2115:Aha b. Rava
1866:Hamnuna III
1851:Rav Nachman
1717:Abba Arikha
1701:Amoraim of
1566:Rabbi Jonah
1455:Hoshaiah II
1350:Gamaliel IV
1228:Bar Kappara
1172:Amoraim of
1069:Shabbat 63a
852:Yebamot 36a
714:Brachot 31a
599:Yebamot 57a
467:Babylonians
231:Bar Kappara
143:bar Lakisha
2175:Categories
1957:Rav Shizbi
1861:Rav Chisda
1809:Rav Giddel
1799:Rav Berona
1774:Hamnuna II
1642:Gamaliel V
1586:Rabbi Aibu
1360:Rabbi Assi
1355:Rabbi Ammi
861:Ta'anit 8a
539:References
412:Scriptures
346:Rabbi Assi
251:corpulence
200:opponent,
2141:Ravina II
2110:Rafram II
2100:Rav Yemar
2023:Mar Zutra
2013:Rav Zevid
1932:Rav Safra
1738:Rav Shela
1637:Hillel II
1551:Rabbi Aha
1510:Alexandri
1430:Rav Avira
691:The Sages
658:162453430
457:proselyte
436:Messianic
402:Teachings
377:Shekhinah
274:gladiator
270:gladiator
208:Biography
191:gladiator
172:Sepphoris
78:Acharonim
2059:Ravina I
2054:Rav Ashi
2003:Rav Papi
1998:Rav Papa
1847:(Rabbah)
1764:Rav Huna
1743:Rav Assi
1728:Mar Ukva
1299:Hezekiah
1193:R. Hiyya
1048:Sotah 3a
525:adultery
471:seraphim
416:Biblical
330:Judah II
309:Tiberias
245:Banditry
227:Judah II
198:halakhic
73:Rishonim
61:Savoraim
2064:Maremar
1856:Sheshet
1703:Babylon
1495:Me'asha
1415:Levi II
1160:Amoraim
1109::
1001:Tanhuma
888:Yoma 9b
650:1509934
505:aggadah
488:), the
479:Gabriel
475:Michael
408:aggadah
369:weapons
358:similes
326:Mishnah
297:yeshiva
239:Mishnah
56:Amoraim
51:Tannaim
2018:Amemar
1576:Zerika
1460:Hanina
1400:Abin I
1365:Abbahu
1324:Simlai
951:
927:
656:
648:
532:prutah
430:, and
428:Israel
420:angels
392:Qision
365:knives
268:and a
266:bandit
219:Talmud
189:and a
187:bandit
160:Judaea
121:Hebrew
68:Geonim
41:Chazal
1912:Abaye
1733:Karna
1719:(Rav)
1601:Rabin
1390:Helbo
1385:Zeira
1334:Zeiri
1081:23:12
807:78:16
654:S2CID
646:JSTOR
626:(PDF)
486:saแนญan
455:"The
352:Death
179:Torah
164:Bosra
152:amora
46:Zugot
1917:Rava
1829:Anan
1370:Ulla
925:ISBN
503:His
477:and
438:and
432:Rome
367:and
322:Ulla
991:1:6
979:1:3
638:doi
497:Job
255:fat
241:".
158:of
140:or
2177::
1118:.
1062:^
960:.
939:^
893:^
698:^
689:,
652:.
644:.
634:83
632:.
628:.
613:^
434:,
426:,
422:,
398:.
204:.
193:.
131::
127:;
123::
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1145:t
1138:v
933:.
676:.
660:.
640::
495:"
481:"
119:(
105:e
98:t
91:v
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