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Shanmen

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334: 352: 261:(25-220), however, the Chinese people cast two Nio to safeguard the mount gate. This is to satisfy the Chinese custom of deities being in pairs. The Nio wear crowns, ethereal clothes (exposing the well-developed muscles of their upper bodies), and knee-length skirts. The Nio have wide-open eyes and protruding noses. They hold weapons in their hands and angrily glare at the ground, projecting an awesome persona. The Nio on the right has its mouth open to pronounce the sound "a", while the one on the left has its mouth closed in order to utter the sound "hong". The generic name for those statues with an open mouth is 25: 39: 308: 382: 128:" takes its literal meaning of "Mountain Gate", because temples were traditionally built in forested mountain areas where Chan monks could seclude away from secular life. Another suggests that during various episodes of suppression of Buddhism in Chinese history, monks moved their monasteries deep into the mountains, and later built gates at the foot of the mountain to guide pilgrims to the temples. A further theory is that "Shanmen" is a corruption of "Sanmen", or "Three Gates", referring to the "three gateways" to liberations.( 164:
style, or a more substantial building, typically with three archways. When a more substantial temple building is built, the two side gateways might be simplified to arched or circular windows, leaving only the middle gate for access. The gate building may be called the "Hall of Three Liberations" or
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temples. Some Chan temples combine both the Maitreya Hall and the Hall of the Four Heavenly Kings with the Shanmen, so that the entrance building also features the statue of the Maitreya Buddha at the centre, as well as the Four Heavenly Kings on the sides. Such an arrangement is found at the
191:, so that the Four Heavenly Kings serve as guardians of the gateway to the monastery. In other Chan temples, the Shanmen building is combined with the Maitreya Hall, with a statue of the Maitreya Buddha erected in the centre of the hall. This is the arrangement seen at 333: 351: 307: 381: 168:
Traditionally, if the Shanmen takes the form of a gate building, the statues of two figures from Buddhist lore are erected in that hall to guard the entrance, identified as "
152:; desireless liberation). This latter view correlates with the traditional structure of Chan temples which included three gateways, said to symbolise the three gateways. 723: 1046: 824: 108:
temples follow the hall style but have three main gates incorporated into their construction. After successive wars and cultural discontinuity, most
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temples have changed the middle gate into a hall entrance, called "Hall of Shanmen". The Shanmen is the most important gate of a
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Originally, there was one Nio incorporated into a temple. After the introduction of Buddhism from India to China during the
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had a single Shanmen gate leading into a large hall for the temple. Today, it is observed that most of the surviving
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In niches positioned on both sides of a Shanmen Hall, there will be enshrined a statue of a heavenly deity with a
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guarding the Shanmen Hall inside the Hongfa Temple, Shenzhen, Guangdong, China
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In some Chan temples, the Shanmen building is combined with the Hall of the
1496: 1441: 1341: 1236: 1173: 1153: 996: 100:), is the entrance gate of a Buddhist temple. In ancient times, nearly all 1416: 1386: 1321: 1276: 1246: 976: 874: 221: 169: 1491: 1036: 251: 344:, Beijing. The arched windows represent the traditional side gateways. 448:, symbolizing the basis of sounds and bearing the profound theory of 323: 445: 319: 205: 30:
The Hall of Shanmen at Jietai Temple, in Beijing, capital of China.
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who protects Buddhism with the ever present Vajra in his hand.
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Historic Shanmens in China are either a gateway of the
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Important entrance gate at a Chinese Buddhist temple
1089: 314:General Heng (哼將軍) inside the Shanmen Hall of the 742: 1573: 1467:Standard Design for Buddhist Temple Construction 444:"A" and "Hong", are the start and end sounds in 288: 272: 731: 717: 654: 282: 266: 147: 141: 135: 129: 677: 605:. Shanghai: The Eastern Publishing Co. Ltd. 580:. Shanghai: The Eastern Publishing Co. Ltd. 180:in Japanese. Such is the arrangement at the 44:The shanmen (Gate of Three Liberations) at 724: 710: 146:; no-aspects liberation) and "wuyuanmen" ( 521: 519: 517: 515: 513: 511: 509: 507: 505: 503: 501: 499: 497: 495: 493: 491: 489: 661:The History of Chinese Buddhist Temples 625: 600: 575: 550: 487: 485: 483: 481: 479: 477: 475: 473: 471: 469: 155: 140:; emptiness liberation), "wuxiangmen" ( 1574: 525: 230:in his hand. These deities are called 1190: 1088: 741: 705: 277:); and for those with a closed mouth 466: 302:Hover over pictures to view captions 657:《中国汉传佛教建筑史——佛寺的建造、分布与寺院格局、建筑类型及其变迁》 13: 648: 14: 1603: 1192:Notable Buddhist temples in China 697: 134:) in the Dharma – the "Kongmen" ( 380: 350: 332: 306: 37: 23: 1407:Pagoda Forest at Shaolin Temple 1482:Temple of the Six Banyan Trees 1091:Schools and objects of worship 619: 594: 569: 544: 438: 418: 340:The Hall of Mount Gate at the 283: 267: 215: 165:"Hall of the Mountain Gate". 148: 142: 136: 130: 96: 87: 79: 1: 1592:Chinese Buddhist architecture 1472:Temple of Bright Filial Piety 744:Chinese Buddhist architecture 655:Wang Guixiang (2016-06-17). 459: 678:Zhang Yuhuan (2014-06-01). 119: 7: 937:Hall of Four Heavenly Kings 603:Well-Known Temples of China 578:Well-Known Temples of China 397: 10: 1608: 1477:Temple of Great Compassion 1267:Grand Temple of Mount Heng 296: 219: 1232:Donglin Temple (Shanghai) 1197: 1186: 1143: 1097: 1084: 1070: 1060: 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587:7506024772 460:References 389:General Ha 263:General Ha 252:Dharmapala 172:" or the " 70:or simply 1120:Pure Land 920:Buildings 879:金剛力士/哼哈二將 374:province. 362:, in the 324:Guangdong 212:, China. 120:Etymology 815:Denglong 446:Sanskrit 398:See also 320:Shenzhen 206:Hangzhou 116:temple. 1147:schools 1110:Tiantai 927:Shanmen 906:Paifang 896:Shanmen 825:Terrace 788:Huilang 778:Dougong 326:, China 297:Gallery 197:Longhua 193:Shaolin 162:paifang 126:Shanmen 72:Shanmen 50:Luoyang 1135:Tangmi 1130:Sanlun 1125:Weishi 1115:Huayan 845:Pagoda 758:Chiwen 686:  667:  634:  609:  584:  559:  534:  450:Dharma 94:: 92:pinyin 86:: 78:: 855:Stupa 795:] 659:[ 412:Notes 372:Hunan 366:, of 244:Indra 228:Vajra 204:, in 48:, in 1145:Chan 1105:Chan 951:大雄寶殿 684:ISBN 665:ISBN 632:ISBN 607:ISBN 582:ISBN 557:ISBN 532:ISBN 426:Hall 195:and 174:A-un 131:三解脫門 62:The 1071:放生池 1061:藏經閣 1041:羅漢堂 1031:觀音殿 1021:藥師殿 1011:地藏殿 1001:祖師殿 991:伽藍殿 941:天王殿 931:山門殿 869:石狮子 859:舍利塔 819:石燈籠 772:歇山頂 428:or 293:). 284:哼將軍 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Index



White Horse Temple
Luoyang
Henan Province
simplified Chinese
traditional Chinese
pinyin
Buddhist temples
Chinese Buddhist
Chan Buddhist
Chan Buddhist sect
paifang
Heng and Ha
Nio
Jietai Temple
Four Heavenly Kings
Shaolin
Longhua
Lingyin Temple
Hangzhou
Zhejiang Province
Heng and Ha
Vajra
Nio
Indra
Indian mythology
Dharmapala
Eastern Han Dynasty
General Ha

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