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Ram Narayan Chaudhary

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730: 698:. The British feared the spread of the movement in other princely states of the region and increased the policing powers of some of the Rajputana states to clamp down on the protestors. In 1923, Chaudhary was arrested, without a warrant, and made to walk in chains for over three miles. He was assigned menial tasks such as collecting firewood for cooking. Charged with sedition, he served 15 months in 575:. But as Gandhi's influence in India began to increase in the late 1910s and early 1920s, Chaudhary took more interest in his philosophy and established contact with Gandhi. At this time, revolutionary anarchists such as Sethi and Pathik, who were the first mentors of Chaudhary, came to respect Gandhi and often sought his advice; Sethi had become the most crucial functionary of 844:. On his return from Bangalore to Wardha in August 1942, Chaudhary learned that an arrest warrant had been issued against him in Merwada state in the wake of the Quit India movement. He thought it appropriate to reach Ajmer with his family and surrender to the police. He was sent to Ajmer Central jail for over two years, along with his brother Durgaprasad and 1090: 556:. This speech urging masses to adopt non-violent means to oppose colonialism profoundly impacted Chaudhary. Earlier, while studying at Jaipur's Maharaja College, he had already been introduced to Mahatma Gandhi's anti-colonial activism undertaken in South Africa through writings of prominent nationalists such as 859:, a publishing house set-up by Gandhi in Ahmedabad, entrusted Chaudhary with translation of a number of Gandhi's writings given Chaudhary's lingual abilities in not just Hindi and English but also Urdu, Persian and Sanskrit. Therefore, Chaudhary shifted to Sabarmati Ashram in Ahmedabad with his family. 1057:
Chaudhary imbibed Gandhi's vision in his personal life by living a life of simplicity. He and Anjana Devi gave up jewellery and other luxuries in the first decade of their married life and spent much of their life without much income. Like Gandhi, Chaudhary followed a diet of boiled, spice-free food.
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A drought affected large parts of Rajputana region exacerbating the conditions of poor farmers and labourers in 1936. At this point, Gandhi suggested to Chaudhary to return to Rajputana states to help Bhils. Chaudhary did vital social work through Rajasthan Sevak Mandal and created/recharged over 500
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Chaudhary's salient work with the Rajasthan Seva Sangh continued for a long time as its activities kept on growing in Rajputana princely states. For instance, in 1925–26, Chaudhary sided with Sikar-based farmers in their protests to abolish exploitative taxes. He was again sent to jail for six months
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and his close associates given his vast knowledge of languages viz. English, Hindi, Gujarati, Urdu, Persian, and Sanskrit. A renowned journalist, Chaudhary established and ran several newspapers in Hindi and English, including Rajasthan Kesari, Naveen Rajasthan, Navjyoti (weekly), and Naya Rajasthan
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The couple had three children. In 1927, Anjana Devi gave birth to their first child and only son, Pratap. After that, in three years, she gave birth to two daughters, Sita and Subhadra, respectively. As Chaudhary spent almost six years serving various prison terms, Anjana Devi had a special role in
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Chaudhary reached Dandi just before the momentous event took place on 5 April 1930. Gandhi instructed him to reach Rajasthan to spread the message of Dandi March. Accordingly, Chaudhary made a few speeches in Ajmer region after which he was arrested and sent to Ajmer jail. He was released after the
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As he grew older, Chaudhary shifted to Ajmer in 1965. He operated out of a simple two-room house, half of which served as the office of Gram Sahyog Samaj. He was associated with several organisations devoted to constructive programmes. For example, from 1965 until 1978, he worked with Ajmer Nagrik
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After this convention, Rajasthan Seva Sangh's headquarter was shifted to Ajmer from Wardha. Consequently, Chaudhary also shifted to Ajmer and he also started a weekly, Naveen Rajasthan, later renamed to Tarun Rajasthan. In 1922, as this weekly published a revolutionary writing advocating to topple
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In 1939, Chaudhary returned to Wardha with his Anjana Devi and their three children, namely, Pratap, Sita, and Subhadra. He handed over the editorial and publishing duties of Navjyoti to his brother Durgaprasad (who later established the newspaper as an important daily of Rajasthan). At Wardha,
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Later, he returned to Ajmer from southern India and along with brother Durgaprasad and associates, viz. Shobhalal Gupt, Chandrabhan Sharma, and Maniklal Verma, set up an ashram in Nareli near Ajmer for the training of civil activists under the banner of Rajasthan Sevak Mandal (Rajasthan Service
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In 1921, Rajasthan Seva Sangh established the newspaper Rajasthan Kesari in Wardha with the financial assistance of Jamnalal Bajaj. Chaudhary served as the publisher and assistant editor of this newspaper. A few months after its start, a news item vocally opposing the British administration in
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At Maharaja College, Chaudhary could access and read newspapers for the first time in his life. He became curious about political history and national movements. His knowledge base expanded as he acquainted himself with not only the Indian movement for independence but also various nationalist
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at a time when educating women was considered a social taboo, especially in Rajasthan. Anjana Devi joined Chaudhary's fray of freedom fighters and gave up wearing jewellery after the couple co-founded Rajasthan Sevak Sangh in 1920. For her contribution in mobilising women during the Bijolia
545:. Chaudhary was assigned this task by Pratapsinh on the advice of Chhotelal Jain. However, Jaychand's reluctance made it impossible for Chaudhary to undertake the killing. Ultimately, Pratapsinh was selected to kill Craddock but as Craddock fell sick, it could not be carried out either. 612:, Calcutta, and Ahmedabad. Through these meetings, Chaudhary not only grew closer to Gandhi and his ethics but also imbibed his values of austerity and simple living in his personal life. Chaudhary renounced family wealth and his wife, Anjana Devi, abandoned the wearing of jewellery. 792:(Harijan Service Society), Chaudhary headed the organisation's activities in Rajputana region where feudal and casteist norms prevailed on a great scale. Chaudhary also joined Gandhi in his nation-wide tour to remove untouchability and took care of the Gandhi's correspondences. 358:, a municipality in Rajasthan's Sikar district. Ram Narayan was third of his parents’ seven children, four of whom were boys and three girls. Durgaprasad, one of his younger brothers, was a Gandhian nationalist and publisher who was jailed during the Quit India movement. 914:. Accordingly, in 1955, Chaudhary shifted to Delhi to work for this organisation to contribute to constructive programmes besides heading its correspondence and awareness building about the organisation. He remained Bharat Sevak Sangh's important functionary until 1960. 1806: 1404: 1357: 644:. Anjana Devi was the sole woman founding member of this group intended to advance the causes of poor farmers, landless labourers, and bonded slaves in Rajputana's princely states. She was pivotal in organizing women from marginalized backgrounds against the 898:
due to ideological differences with Congress party. Chaudhary, who was also disillusioned with orthodox elements in Congress' Rajasthan unit, joined this new political party in 1950. He was persuaded by Congress party to rejoin them sometime before the
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On Gandhi's advice to involve himself in constructive programmes, Chaudhary shut down the weekly Young Rajasthan. Gandhi personally edited Young Rajasthan's farewell article during Congress party's Lahore convention published on 26 December 1929.
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princely state abolished 84 oppressive taxes imposed on cultivators and labourers. Chaudhary soon began to spread information about the group and Bijolia satyagraha as a local correspondent sending news dispatches to several newspapers, viz. Aaj,
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As part of Kranti Dal in his initial years of association with the Indian freedom movement, Chaudhary became a conduit for supplying messages and information to revolutionaries spread in parts of north India, including those associated with the
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Chaudhary and Anjana Devi gave up their ancestral belongings, including numerous grand properties, settling for a monthly wage of fourteen rupees to be a part of the Rajasthan Seva Sangh. In 1921, this organisation took over the leadership of
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of present-day Rajasthan state. His father, Muralidhar Chaudhary, served as the chief advocate estimating taxes on the farm produces in Sikar princely state. His mother, Chhotibai Chaudhary, was the daughter of Manikaran Harbhajanka, a
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Chaudhary, through his will written in 1972, instructed family members to use his personal savings to set up Rajasthan Trimurti Smarak Trust, an organisation wished to establish in the memory of his three mentors, i.e. Arjunlal Sethi,
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In 1935–36, as Chaudhary began to suffer from a heart ailment, Gandhi invited him to his ashram at Wardha to personally take care of his health. He stayed with Gandhi's secretary, Mahadev Desai, and took his daily lunch with Gandhi.
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to Chaudhary, though, the latter felt he was not suitable for this duty. Gandhi entrusted Chaudhary with important administrative responsibilities at the ashram and did not include him in the list of protestors who marched to Dandi.
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Chaudhary wrote over 10 books in Hindi including a history of Rajasthan, experiences with Mahatma Gandhi and Jawaharlal Nehru, his wife Anjana Devi, and his thoughts on the future of Rajasthan. Some of his prominent books include
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In Chaudhary's absence, his wife, Anjana Devi continued the publication of the Navjyoti weekly based in Ajmer. Chaudhary was released in the last week of May 1945, a few months after the release of Gandhi and Jawaharlal Nehru.
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After India's independence, Chaudhary lived for a decade in Delhi working to remove social discrimination and promoting knowledge of governance among public servants and elected local-level leaders. In Delhi, he grew close to
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At the ashram, he took up duties such as administrative work, cleaning the campus, teaching Hindi to women and children while learning the art of weaving during his five-month-long stay. His stay coincided with the historic
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However, increasingly in his twenties, he adopted Gandhi's ideological repertoire in his political activism. He and his wife, Anjana Devi, gave up family wealth and settled for a life of self-austerity on the principles of
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devotee. His study of languages, including English, continued at this school where he remained till class six. Due to his academic excellence, Chaudhary was double promoted and was able to skip classes at Jobner school.
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Gandhi entrusted Chaudhary with his personal correspondence. An avid reader and writer, he translated the weekly Harijan, and handled the library and reading room during this time. He also taught Hindi to Mirabehn and
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In 1946, Chaudhary established a daily titled Naya Rajasthan dedicated to Gandhian principles and ideas. He left Ahmedabad, along with his family, to settle in Ajmer and run the Naya Rajasthan newspaper.
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with nobility background. His father, Muralidhar Chaudhary, inherited his aristocrat position in Sikar state from his elder brother, Chainsukhji, who had shifted from Kanwat to Neem Ka Thana to become a
656:β€”a movement started by Pathik in 1916 against exploitative taxes imposed on farmers and labourers by feudal lords in the Bijolia region. Among the people it worked for, the group promoted wearing 938:
During his decade-long time in Delhi, Chaudhary grew close to Nehru. From 1958 to 1960, Chaudhary conducted nineteen comprehensive interviews of Nehru which were compiled and published titled as
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In 1928–29, after Chaudhary was briefly engaged with the Rajputana Praja Parishad (Rajputana People's Conference), he started an English weekly titled Young Rajasthan with Shobhalal Gupt from
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Chaudhary taught in Ramgarh at an industrialist's school after leaving his college education. In mid-1917, he left this job to fully devote himself to the independence movement and contacted
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He spent almost six years in prison serving five different jail terms due to his civic rights activism in pre-independent India, including over two years during the Quit India movement.
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At this point, Jawaharlal Nehru, India's first Prime Minister, proposed to him to serve as information secretary in Bharat Sevak Sangh, a national development agency set up by
784:- a term that he popularised for scheduled castes or ex-untouchables. Chaudhary was hand in hand with Gandhi in this task. For instance, when in 1932, Gandhi, with the help of 1061:
He refused political positions to observe Gandhi's ethic of maintaining a distance from lucrative offices of power. For instance, Chaudhary was offered the ambassadorship to
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Chaudhary was a prolific writer, translator, publisher, and editor for his entire career. He published and edited, at various points of his life, Hindi newspapers such as
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In the early 1970s, as attacks on civil liberty mounted in India, he became a pessimist with regards to India's future. In 1975, Prime Minister Indira Gandhi imposed a
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In this phase of his life, though Chaudhary had begun to increasingly retreat from active public life, he remained physically until his last days as he believed in
671: 633: 2174: 875:, Chaudhary continued with social work, writing, and translation based in Ajmer. He translated Gandhi's key writings, apart from canonical Gandhian texts by 557: 463: 605:. Later, through Chhotelal Jain, Chaudhary found out that Gandhi was particularly impressed by his readiness to give up casteist norms of untouchability. 597:, Gandhi wrote to Bajaj praising Chaudhary's teaching abilities. However, Chaudhary was unable to proceed to Champaran as he had committed to teaching at 970:
Sangh (Ajmer Citizens Society), Rajasthan Lok Sevak Sangh (Rajasthan People's Service Society), and Swatantra Senik Sangh (Freedom Fighters' Society).
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Anjana Devi passed away on 27 April 1981 to cancer at the age of 83. In her memory, Chaudhary set up Anjana Devi Smarak Trust in Ajmer and wrote her
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in Rajasthan by 1921. Soon, Chaudhary renounced violent means for revolutionary activities and accepted the Gandhian idea of nonviolent resistance.
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Chaudhary taught at Wardha until the later part of 1920. During this time, he met Gandhi multiple times during Congress party's conventions in
1228: 984:(voluntary physical labour). He spent two hours every day doing physical labour, especially by maintaining a garden in his house's compound. 884: 586:, a well-known businessperson, a follower of Gandhi associated with Indian independence movement, and one of Chaudhary's life-long mentors. 748:
Chaudhary considered his Ahmedabad stay nothing less than a pilgrimage. Gandhi assigned him responsibilities of constructive programmes in
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under Chhotelal Jain, a prominent student leader who had given up violence after his contact with Gandhi and whom Chaudhary already knew.
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as a way to mobilize the masses during Indian independence movement. In 1929, he established and briefly operated the English newspaper,
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Society) in 1935. He was the chairperson of this group while Shobhalal Gupt served as its secretary. They also established an ashram in
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during various phases in his lifetime. Born into a family of privilege in present-day Rajasthan, Chaudhary, as a graduate student in
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In late 1941, Gandhi asked Chaudhary to run Gauseva Sangh at Wardha. Chaudhary undertook extensive training in dairy sciences at
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the British administration, Chaudhary was jailed again for three months and barred from entering Jaipur state for 15 years.
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Satyagraha, she not only spent multiple jail terms but was also threatened to be killed at gunpoint by a police officer in
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city. At sixteen, Chaudhary excelled with First Class in his matriculation examination. Consequently, in 1911, he joined
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Soon, to his surprise, Gandhi personally wrote to Chaudhary a letter asking about his availability to work in Bihar's
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during Indian independence movement and in his crusade to abolish taxes on landless labourers and farmers imposed by
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While in Delhi, Chaudhary aided Indian government's talks as the government's chief interlocutor and mediator with
553: 872: 1200: 1003:, Chaudhary's mother's native town. Her father, Baldevram, was a trader and served as a member of Srimadhopur's 1215:, ashram residents, et al. Chaudhary translated key Gandhian literary works, for example, Gandhi's secretary, 729: 2144: 1766: 1736: 1450: 1389: 1374: 1308: 1134: 1095: 1019:. In 1932, she was jailed twice in the wake of the violation of Gandhi-Irwin pact by British administrators. 764:. Gandhi, in his absence during Salt March, decided to hand over editorial responsibilities of his newspaper 745:
near Ajmer. Soon, on the advice of Bajaj, he left Rajasthan to join Gandhi at Sabarmati Ashram in Ahmedabad.
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Nevertheless, Chaudhary's faith in non-violent resistance was still not resolute as he was briefly wooed by
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caste in northern India. Muralidhar Chaudhary was also involved in agriculture and money lending business.
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legal counsel. Due to their services to the princely state, they were endowed with the titular surname of
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wells among Bhil-dominated villages. In 1936, this organisation launched Navjyoti weekly based in Ajmer.
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In English, Chaudhary published his ideas on social work from his personal experience in a book titled
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at the time of Congress party's Nagpur convention in December 1920. It was modelled on the lines of
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in the early 1900s. He drew inspiration from the writings of Aurobindo Ghose, Lokmanya Tilak, and
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His social work took place on the direct advice and instructions of Gandhi. He stayed at Gandhi's
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Shradhannjali: Swargiya Ram Narayan Chaudhary Aur Anjana Devi Ek Vishistha Swatantra Senani Yugal
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circa 1912–13. It became his route to intellectual awakening and broadening of the mind. He read
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Shradhannjali: Swargiya Ramnarayan Chaudhary Aur Anjana Devi Ek Vishistha Swatantra Senani Yugal
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providing a sound upbringing of their three children, often taking personal advice from Gandhi.
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In this time, he happened to appreciate the Italian nationalist Giuseppe Mazzini's memoirs and
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and toured the southern parts of India with Gandhi in the latter's campaign to rid the evil of
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Circa 1960, Chaudhary formed Gram Sahyog Samaj (Village Cooperation Society) in a present-day
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After class six, Chaudhary was shifted to Maharaja High School, located next to the famous
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During his college days, Chaudhary married Anjana Devi, daughter of a wealthy trader from
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demanding revocation of feudal taxes on farmers, labourers and bonded slaves in Rajputana
8: 946: 789: 270: 235: 2164: 1993:(In Hindi; Ten years with Nehru), Shrimati Anjanadevi Smarak Trust: Ajmer, 1988, pp. 6. 1253: 1069:. A few years later, Nehru offered to make him a minister in his government. After the 918: 572: 440: 2169: 1224: 1212: 1066: 895: 542: 444: 1836:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2000 (originally 1954), pp. 78-79. 1823:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2000 (originally 1954), pp. 80-84. 1770:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2000 (originally 1954), pg. 44-46. 1741:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2000 (originally 1954), pp. 27-28. 1632:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2000 (originally 1954), pp. 13-14. 552:, Gandhi who had arrived in India from South Africa denounced this violent act in a 1616:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2000 (originally 1954), pp. 6-15. 1248: 1219:'s diaries. He also translated writings of other Gandhian social reformers such as 1089: 1078: 1046:
As a staunch Gandhian, Chaudhary believed in non-violence resistance, promotion of
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As a translator of Gandhi's writings and important Gandhian activists, Chaudhary
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with his brother Chagganlal to study at a school run by Thakur Karni Singh, an
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Chaudhary wrote and edited 13 books, and translated over 65 canonical texts by
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Ram Narayan Chaudhary resided multiple times, with his family, at Ahmedabad's
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Rajasthan Kesari resulted in the imprisonment of Chaudhary and its co-editor,
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in Jaipur, situated right next to his high-school, to study engineering.
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Fighting princely feudalism: Rajasthan Seva Sangh and Bijolia satyagraha
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Rajasthan Mein Swatantra Sangram Ke Amar Purodha: Ram Narayan Chaudhary
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Rajasthan Mein Swatantra Sangram Ke Amar Purodha: Ram Narayan Chaudhary
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Rajasthan Mein Swatantra Sangram Ke Amar Purodha: Ram Narayan Chaudhary
1362:(in Hindi). Navajivan Prakashan Mandir: Ahmedabad. pp. Preface IV. 820: 761: 725:
With Gandhi: from Sabarmati and Sevagram Ashram to India's Independence
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Rajasthan Mein Swatantra Sangram Ke Amar Purodha: Ramnarayan Chaudhary
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Rajasthan Mein Swatantra Sangram Ke Amar Purodha: Ramnarayan Chaudhary
1346:(in Hindi). Rajasthan State Archives: Bikaner. 1992. pp. 109–110. 1330:
Rajasthan Mein Swatantra Sangram Ke Amar Purodha: Ramnarayan Chaudhary
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In 1928, Chaudhary left the group and his duties were handed over to
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a couple of times in the late-1920s and 1940s. At Gandhi's ashram at
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In the early 1950s, a set of Congressmen left the party to form the
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In 1915, after a student killed a senior English police official in
2044:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 139-45. 2006:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 137-39. 1521:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, preface iv. 1505:(in Hindi). Rajasthan Swarna Jayanti Samaroh Samiti: Jaipur, pp. 4. 1263: 1232: 954: 930: 367: 196: 1673:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 25-28. 1489:(in Hindi). Rajasthan State Archives: Bikaner. 1992. pp. 105. 1378:(in Hindi). Navajivan Prakashan Mandir: Ahmedabad. pp. 13–14. 1313:(in Hindi). Navajivan Prakashan Mandir: Ahmedabad. pp. 80–84. 1207:, views on public education, ideas about state-society relations, 681:
By 1921–22, Bijolia satyagraha's expanse had grown: for instance,
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Chaudhary did not believe in the ritualistic aspect of religion.
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to promote education, agricultural skills, and cleanliness among
800: 699: 568: 549: 400: 2057:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 2-3. 2031:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 149. 1978:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 123. 1965:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 122. 1393:(in Hindi). Navajivan Prakashan Mandir: Ahmedabad. pp. 108. 1171:(1964). Later, these two books were translated into Gujarati by 1065:
by the Nehru government in 1952-53 through their mutual friend,
1952:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 96. 1921:(in Hindi), Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 91. 742: 609: 598: 518: 423: 407: 307: 257:, was initially drawn towards revolutionary activities against 254: 207:
in India who contributed over three decades of his life to the
1660:, Audio File from Rajasthan State Archives, 28 September 1988. 523: 1795:(in Hindi), Rajasthan State Archives: Bikaner, 1992, pp. 144. 1422:. Kolkata: Institute of Historical Studies. pp. 296–298. 958: 781: 780:
In the 1930s, Gandhi most crucially worked for the uplift of
682: 658: 350: 323: 110:, Rajasthan Seva Sangh, Bharat Sevak Sangh, Gram Sahyog Samaj 66: 1944: 1942: 1333:(in Hindi). Rajasthan Swarna Jayanti Samaroh Samiti: Jaipur. 953:
regarding the latter's demand to create a separate state of
283:. In the 1920s, Chaudhary was one of the leading figures of 1867:(in Hindi), Jaipur: Panchsheel Prakashan (1981), pp. 72-87. 1062: 2145:
Collected Works of Mahatma Gandhi (Gandhi Heritage Portal)
987:
Chaudhary died in Ajmer on 4 April 1989 at the age of 94.
935:
in Punjab. This college named after Nehru exists to date.
910:
to aid government's development plans which was headed by
1939: 1211:, natural remedies for diseases, and correspondence with 999:
in 1911. Anjana Devi came from a wealthy family based in
666:, removal of untouchability, and skill-based education. 620:
Chaudhary and like-minded civic workers such as Pathik,
2083:(in Hindi). Prabhakar Prakashan: Ajmer. pp. 48-49. 2018:, Rajasthan State Archives, 29 September 1988 (Part 2). 1936:(in Hindi). Prabhakar Prakashan: Ajmer. pp. 55-56. 1203:. These works included Gandhi's prison experiences at 2106:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
1793:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
1752:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
1724:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
1714:, Navjivan Prakashan Mandir: Ahmedabad, 2008, pp. 27. 1534:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
1487:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
1476:(in Hindi). Prabhakar Prakashan: Ajmer. pp. 8–9. 1344:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
1293:
Rajasthan Swadhinta Sangram Ke Sakshi: Kuch Sansmaran
2070:(in Hindi). Prabhakar Prakashan: Ajmer. pp. 23. 1451:"India Post Released Stamp on Durgaprasad Chaudhary" 2108:, Rajasthan State Archives: Bikaner, 1992, pp. 146. 339:Ram Narayan Chaudhary was born on 1 August 1895 at 1645:(in Hindi). Prabhakar Prakashan: Ajmer. pp. 14-30. 1439:(in Hindi). Prabhakar Prakashan: Ajmer. p. 7. 2140:Official tribute website on Ram Narayan Chaudhary 867:Public intellectual and social worker (1947–1965) 2151: 823:, who later served as independent India's first 1081:of Rajasthan. He declined all of these offers. 500:. He also became interested in the work of the 334: 2175:Indian independence activists from Rajasthan 519:Struggle for Indian Independence (1914–1947) 1007:. Chaudhary personally taught languages to 601:Marwadi Education Society run by Bajaj and 524:From revolutionary activism to non-violence 406:At the age of eight, Chaudhary was sent to 1471: 1432: 1420:Dictionary of National Biography (Vol. 1) 1418:Singh, Jaswant (1972). Singh, S P (ed.). 1306: 1156:(1948, Present Rajasthan), among others. 964: 433: 329: 1326: 1088: 728: 389:Chaudhary's formal education began at a 234:. Chaudhary was closely associated with 1355: 1100:published by Navajivan Prakashan (1954) 214:He employed protest techniques such as 165: 1911; died 1981) 2152: 488:as part of his induction at Kranti Dal 1889:Kanakmal Gandhi and Kusumtai Pandey, 1857: 1855: 1653: 1651: 1529: 1527: 1513: 1511: 1497: 1495: 1417: 1093:Ram Narayan Chaudhary's book titled, 195:(1 August 1895 – 4 April 1989) was a 1658:Interview with Ram Narayan Chaudhary 1322: 1320: 1286: 1284: 921:. Its initial activities focused on 441:Japan's fight against Russian Empire 439:struggles across the world, such as 1041: 737:(image courtesy: Wikimedia Commons) 13: 2016:Interview of Ram Narayan Chaudhary 1906:Bapu: Maine Kya Dekha, Kya Samjha? 1878:Bapu: Maine Kya Dekha, Kya Samjha? 1852: 1847:Bapu: Maine Kya Dekha, Kya Samjha? 1834:Bapu: Maine Kya Dekha, Kya Samjha? 1821:Bapu: Maine Kya Dekha, Kya Samjha? 1781:Bapu: Maine Kya Dekha, Kya Samjha? 1767:Bapu: Maine Kya Dekha, Kya Samjha? 1738:Bapu: Maine Kya Dekha, Kya Samjha? 1699:Bapu: Maine Kya Dekha, Kya Samjha? 1648: 1630:Bapu: Maine Kya Dekha, Kya Samjha? 1614:Bapu: Maine Kya Dekha, Kya Samjha? 1588:Bapu: Maine Kya Dekha, Kya Samjha? 1575:Bapu: Maine Kya Dekha, Kya Samjha? 1562:Bapu: Maine Kya Dekha, Kya Samjha? 1524: 1508: 1492: 1159:His popular English books include 1135:Bapu: Meine Kya Dekha, Kya Samjha? 1096:Bapu: Meine Kya Dekha, Kya Samjha? 361:Chaudhary was born into a wealthy 14: 2191: 2133: 1390:Bapu: Meine Kya Dekha, Kya Samjha 1375:Bapu: Meine Kya Dekha, Kya Samjha 1317: 1310:Bapu: Meine Kya Dekha, Kya Samjha 1281: 1864:Rajasthan Mein Hindi Patrakarita 1201:translated over five dozen books 1150:(1980, 20th Century Rajasthan), 990: 403:priest living in Neem Ka Thana. 377:, generally associated with the 326:in his home state of Rajasthan. 121:Bapu: Meine Kya Dekha Kya Samjha 2111: 2099: 2086: 2079:Chaudhary, Ram Narayan (1986). 2073: 2066:Chaudhary, Ram Narayan (1986). 2060: 2047: 2034: 2021: 2009: 1996: 1981: 1968: 1955: 1930:Chaudhary, Ram Narayan (1986). 1924: 1911: 1898: 1883: 1870: 1839: 1826: 1813: 1798: 1786: 1773: 1758: 1744: 1729: 1717: 1704: 1691: 1676: 1663: 1641:Chaudhary, Ram Narayan (1986). 1635: 1606: 1593: 1580: 1567: 1554: 1539: 1480: 1472:Chaudhary, Ram Narayan (1986). 1465: 1443: 1433:Chaudhary, Ram Narayan (1986). 1426: 1387:Chaudhary, Ram Narayan (1954). 1372:Chaudhary, Ram Narayan (1954). 1307:Chaudhary, Ram Narayan (1954). 1269:List of Indian freedom fighters 940:Nehru - In His Own Words (1964) 295:, a tribal group in Rajasthan. 185:http://ramnarayanchaudhary.org/ 162: 1411: 1396: 1381: 1366: 1349: 1337: 1300: 1193:Reflections of a Social Worker 995:Ram Narayan Chaudhary married 871:Post India's independence and 395:near his family home. At this 203:, writer, and publisher, from 1: 2180:Indian independence activists 1274: 1077:to power, he was offered the 908:Planning Commission of India 384: 261:inspired by the writings of 209:Indian independence movement 135:Indian Independence Struggle 7: 1501:Bhandari, Mohanraj (2001). 1327:Bhandari, Mohanraj (2001). 1242: 1084: 468:Bankimchandra Chattopadhyay 335:Birth and family background 10: 2196: 2120:Nehruji Ke Saath Das Varsh 1990:Nehruji Ke Saath Das Varsh 486:Indian War of Independence 1036:Thakur Kesarisinh Barhath 638:Servants of India Society 201:anti-colonial nationalist 180: 172: 144: 130: 114: 103: 95: 85: 77: 55: 30: 23: 1895:(in Hindi), pp. 206-208. 1892:Sevagram Ki Gandhi Ganga 1168:Nehru - In His Own Words 1147:Beesvi Sadi ka Rajasthan 1038:, and Vijaysinh Pathik. 838:Imperial Dairy Institute 533:- a plot to assassinate 197:Gandhian social reformer 108:Indian National Congress 90:Maharaja College, Jaipur 2117:Ram Narayan Chaudhary, 1987:Ram Narayan Chaudhary, 1904:Ram Narayan Chaudhary, 1876:Ram Narayan Chaudhary, 1845:Ram Narayan Chaudhary, 1832:Ram Narayan Chaudhary, 1819:Ram Narayan Chaudhary, 1779:Ram Narayan Chaudhary, 1764:Ram Narayan Chaudhary, 1735:Ram Narayan Chaudhary, 1697:Ram Narayan Chaudhary, 1628:Ram Narayan Chaudhary, 1612:Ram Narayan Chaudhary, 1586:Ram Narayan Chaudhary, 1184:Panditji - Potani Vishe 750:Kathiawar agency states 571:, especially after the 562:Ganeshshankar Vidyarthi 454:, Chaudhary joined the 125:Nehru: In His Own Words 1573:Ramnarayan Chaudhary, 1560:Ramnarayan Chaudhary, 1402:Agrawal, Sita (2008). 1356:Agrawal, Sita (2008). 1101: 965:Later life (1965–1989) 873:Gandhi's assassination 738: 646:feudal taxation regime 434:Intellectual awakening 330:Early life (1895–1914) 224:non-violent resistance 176:Pratap, Sita, Subhadra 16:Indian social reformer 1092: 1071:1977 general election 901:1952 General Election 892:Praja Socialist Party 732: 642:Gopal Krishna Gokhale 632:, Bhanvarlal started 531:Delhi conspiracy case 193:Ram Narayan Chaudhary 151:Anjana Devi Chaudhary 25:Ram Narayan Chaudhary 2081:Anjanadevi Chaudhary 2068:Anjanadevi Chaudhary 1933:Anjanadevi Chaudhary 1643:Anjanadevi Chaudhary 1474:Anjanadevi Chaudhary 1436:Anjanadevi Chaudhary 1048:Hindu-Muslim harmony 821:Rajkumari Amrit Kaur 672:Satyadev Vidyalankar 664:Hindu-Muslim harmony 634:Rajasthan Seva Sangh 502:Theosophical Society 498:Strangling of Persia 2160:Indian nationalists 2092:Mohanraj Bhandari, 1861:Manohar Prabhakar, 1682:Mohanraj Bhandari, 1599:Mohanraj Bhandari, 1545:Mohanraj Bhandari, 947:Shiromani Akali Dal 790:Harijan Sevak Sangh 688:Amrut Bazar Patrika 558:Krishnakant Malviya 271:Bal Gangadhar Tilak 236:Harijan Sevak Sangh 1249:Bijolia Satyagraha 1178:Bapu - Mari Najare 1153:Vartmaan Rajasthan 1102: 975:national emergency 833:at Wardha ashram. 739: 654:Bijolia Satyagraha 573:Russian revolution 464:Gulab Singh Sogani 285:Bijolia Satyagraha 1254:Vijay Sinh Pathik 1225:Shankarlal Banker 1213:Vallabhbhai Patel 1175:and published as 1162:Bapu as I saw him 1141:Bapu as I saw him 1067:Rafi Ahmed Kidwai 1028:biography in 1986 951:Master Tara Singh 896:Ram Manohar Lohia 798:Dungarpur state's 775:Gandhi-Irwin pact 762:Salt March's time 595:In another letter 543:Reginald Craddock 513:arranged marriage 450:On the advice of 445:Swami Vivekananda 190: 189: 96:Years active 2187: 2124: 2115: 2109: 2103: 2097: 2090: 2084: 2077: 2071: 2064: 2058: 2051: 2045: 2038: 2032: 2025: 2019: 2013: 2007: 2000: 1994: 1985: 1979: 1972: 1966: 1959: 1953: 1946: 1937: 1928: 1922: 1915: 1909: 1902: 1896: 1887: 1881: 1874: 1868: 1859: 1850: 1843: 1837: 1830: 1824: 1817: 1811: 1802: 1796: 1790: 1784: 1777: 1771: 1762: 1756: 1748: 1742: 1733: 1727: 1721: 1715: 1708: 1702: 1695: 1689: 1680: 1674: 1667: 1661: 1655: 1646: 1639: 1633: 1626: 1617: 1610: 1604: 1597: 1591: 1584: 1578: 1571: 1565: 1558: 1552: 1543: 1537: 1531: 1522: 1515: 1506: 1499: 1490: 1484: 1478: 1477: 1469: 1463: 1462: 1460: 1458: 1447: 1441: 1440: 1430: 1424: 1423: 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Index

Neem Ka Thana
Rajasthan
Ajmer
Rajasthan
Maharaja College, Jaipur
Indian National Congress
Bapu: Meine Kya Dekha Kya Samjha
Nehru: In His Own Words
Indian Independence Struggle
Bijolia movement
Anjana Devi Chaudhary
http://ramnarayanchaudhary.org/
Gandhian social reformer
anti-colonial nationalist
Rajasthan
Indian independence movement
satyagraha
non-cooperation
non-violent resistance
feudal lords
Rajputana region
Harijan Sevak Sangh
untouchability
Mahatma Gandhi
Jaipur
British Raj
Aurobindo Ghose
Giuseppe Mazzini
Bal Gangadhar Tilak
aparigraha

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