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Raigō of Amida and Twenty-five Attendants

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imaging. The scans revealed the original rough sketch of the painting, which differed very little from the final product, indicating it was a commissioned piece and not mass-produced. In addition, it is revealed that the gold paint on the Amida is not uniform, but rather a combination of gilding, and
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and adhesion of the silk in addition to reducing paint peeling. With tweezers, the old backing paper and grime was carefully removed with and replaced with a lighter brown backing. The mounting was replaced, and in addition, a new silk surface was applied to the holes of the old silk canvas, with
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Many other Raigō paintings would primarily focus on the procession and the deceased on a vertical rectangular scroll. However the Chion-in painting utilizes a square frame (1.45 meters x 1.55 meters) to add dimension, depth and detail to home in on the surrounding landscapes (including moutains,
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Raigō paintings, in addition to depicting Amida, the Bodhisattvas, and the deceased, would also utilize local landscapes from which the painting is dedicated, as well as temple complex it is on. It also served as teaching and fundraising tool for the clergy.
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In the Chion-in painting, the work depicts the transition of the Raigō, from top left to bottom right, with the utilization of drift from the clouds to depict the speed of Amida's movement. The dying man is seen chanting the nenbutsu on the lower right.
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Maintenance of paintings of this size, rendered on paper, silk often require conservation every century as the pigment, and the glue would fade and flake off.
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From Spring 2019 to March 2022, the painting once again underwent extensive conservation with support from the Tsumugu Project, a joint initiative of the
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On the upper right is a depiction of the Pure Land, in the form of a pavilion, the destination of the deceased. In the scroll, this death classified as a
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The painting, considered a masterpiece of Kamakura art is often put of special exhibition surrounding the life and works of
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The first repair on this painting was completed in 1934 at the Conservation Center for Cultural Properties in the
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which commemorated the 800th anniversary of Honen's death as well as the 750th anniversary of Shinran's death.
975: 970: 801:"Unidentified artist | Welcoming Descent of Amida and Bodhisattvas | Japan | Nanbokuchō period (1336–92)" 306: 207:("Namu Amida Butsu") was preached as the key to salvation regardless of rank or circumstances in life. 332: 321: 168: 84: 681: 604: 444: 328: 926: 555: 418:
After the 2019-2022 conservation, the painting was once again displayed at Tokyo in the exhibit
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In the conservation effort, measures were used to stabilize the adhesion of the paper backing (
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145.1 cm × 154.5 cm (57.1 in × 60.8 in)
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As of today, it is jointly owned by Chion-in and the Kyoto National Museum.
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During the removal of the backing paper, the painting was scanned with
200: 583:. Buddhist foundations (1st ed.). Boulder, Colorado: Shambhala. 251: 227: 378: 363: 283: 204: 148:, the painting depicts the salvation of the deceased by the Buddha 141: 113: 95: 413:: Treasures Related to the Great Masters of the Kamakura Buddhism, 393: 298: 211: 184: 410: 36: 157: 386: 230:. The "Amida Triad" has been present since the early days of 145: 103: 403:
From 25 October to 4 December 2011, it was displayed at the
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One major characteristic of salvation is depicted in the
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National Treasure of Japan - Jodo-shu Painting of Amida
682:"Raigo of Amida (Amitabha) and Twenty-five Attendants" 605:"Amida Raigo Triad - Photos of the Amida Raigou Triad" 270:(first class, upper birth) death as described in the 927:"Special Exhibition: Hōnen and Pure Land Buddhism" 947: 289: 529:"Museum - History & highlights|CHION-IN" 499:"Museum - History & highlights|CHION-IN" 581:Pure Land: history, tradition, and practice 164:as they arrive to welcome a deceased soul. 900: 875: 123:Raigō of Amida and Twenty-Five Attendants, 35: 171:, the painting is a prominent example of 22:Raigo of Amida and Twenty-Five Attendants 373: 293: 241: 305:in Rectangular Form, late 14th century, 250:, which is seen as a model of what the 948: 871: 869: 770: 768: 766: 764: 762: 713: 711: 709: 707: 705: 703: 701: 676: 674: 672: 578: 175:of its time, a characteristic of the 140:. 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Index


silk scroll
Amitābha
National Treasure
Chion-in
Kyoto National Museum
Kyoto
Chion-in
Japanese
scroll painting on silk
Kamakura period
Chion-in
Kyoto
Amitābha
bodhisattvas
Kannon
Seishi Bosatsu
National Treasure
Buddhist painting
Jōdo-shū
Pure Land Buddhism
Hōnen
Heian period
Genpei War
nenbutsu
Raigō
Amitābha
Avalokiteśvara
Mahasthamaprapta
Pure Land

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