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Puritans

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3365:. Couples who had sex during their engagement were fined and publicly humiliated. Men, and a handful of women, who engaged in homosexual behavior, were seen as especially sinful, with some executed. While the practice of execution was also infrequently used for rape and adultery, homosexuality was actually seen as a worse sin. Passages from the Old Testament, including Lev 20:13., were thought to support the disgust for homosexuality and efforts to purge society of it. New Haven code stated "If any man lyeth with mankinde, as a man lyeth with a woman, both of them have committed abomination, they shall surely be put to death" and in 1636 the Plymouth Colony adopted a set of laws that included a sentence of death for sodomy and buggery. Prominent authors such as Thomas Cobbert, Samual Danforth and Cotton Mather wrote pieces condemning homosexuality. Mather argued that the passage "Overcome the Devil when he tempts you to the youthful sin of Uncleanness" was referring "probably to the young men of Sodom". 1220: 49: 2749: 3005: 2773:, Puritans believed that marriage was rooted in procreation, love, and, most importantly, salvation. Husbands were the spiritual heads of the household, while women were to demonstrate religious piety and obedience under male authority. Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and prayer. The female relationship to her husband and to God was marked by submissiveness and humility. 3214:(1618) permitted Christians to play football every Sunday afternoon after worship. When the Puritans established themselves in power, football was among the sports that were banned: boys caught playing on Sunday could be prosecuted. Football was also used as a rebellious force: when Puritans outlawed Christmas in England in December 1647 the crowd brought out footballs as a symbol of festive misrule. Other forms of leisure and entertainment were completely forbidden on moral grounds. For example, Puritans were universally opposed to 3632: 1472: 1556: 3166:". They also objected to Christmas because the festivities surrounding the holiday were seen as impious (English jails were usually filled with drunken revelers and brawlers). During the years that the Puritan ban on Christmas was in place in England, protests occurred over the repressiveness of the Puritan regime. Pro-Christmas rioting broke out across England, semi-clandestine religious services marking Christ's birth continued to be held, and people sang 3512: 3416: 3134: 2154: 2609: 3322: 1419: 2486:. This may include a sermon, but Holy Communion or the Lord's Supper was only occasionally observed. Officially, lay people were only required to receive communion three times a year, but most people only received communion once a year at Easter. Puritans were concerned about biblical errors and Catholic remnants within the prayer book. Puritans objected to bowing at the name of Jesus, the requirement that priests wear the 774: 3047: 2716:, in which they "pledged to join in the proper worship of God and to nourish each other in the search for further religious truth". Such churches were regarded as complete within themselves, with full authority to determine their own membership, administer their own discipline and ordain their own ministers. Furthermore, the sacraments would only be administered to those in the church covenant. 2581:. In the funeral service, the priest committed the body to the ground "in sure and certain hope of resurrection to eternal life, through our Lord Jesus Christ." Puritans objected to this phrase because they did not believe it was true for everyone. They suggested it be rewritten as "we commit his body believing a resurrection of the just and unjust, some to joy, and some to punishment." 6383: 2416:—"the progressive growth in the saint's ability to better perceive and seek God's will, and thus to lead a holy life". Some Puritans attempted to find assurance of their faith by keeping detailed records of their behavior and looking for the evidence of salvation in their lives. Puritan clergy wrote many spiritual guides to help their parishioners pursue personal 3408:. In London, those attending Catholic mass or Anglican holy communion were occasionally arrested but released without charge. Many unofficial Protestant congregations, such as Baptist churches, were permitted to meet. Quakers were allowed to publish freely and hold meetings. They were, however, arrested for disrupting parish church services and organising 3299:, dominated by the anarchic Mr Punch, made its first recorded appearance in England in May 1662, with show historian Glyn Edwards stating the character of Punch "went down particularly well with Restoration British audiences, fun-starved after years of Puritanism ... he became, really, a spirit of Britain – a subversive maverick who defies authority". 1187:, but also the use of non-secular vestments (cap and gown) during services, the sign of the Cross in baptism, and kneeling to receive Holy Communion. Some of the bishops under both Elizabeth and James tried to suppress Puritanism, though other bishops were more tolerant. In many places, individual ministers were able to omit disliked portions of the 3583:
a considerable extent its invention: a stigma, with great power to distract and distort historical memory." Historian John Spurr writes that Puritans were defined by their relationships with their surroundings, especially with the Church of England. Whenever the Church of England changed, Spurr argues, the definition of a Puritan also changed.
6280:, pp. 83–84: "But it was not for their heterodox theology or their own open meetings that they were arrested and mistreated. It was for disrupting services in what they insisted on calling ‘steeple-houses’ rather than churches; that, or for organising tithe-strikes aimed directly and specifically to undermine the state church." 2561:, the Puritans stressed "that Christ comes down to us in the sacrament by His Word and Spirit, offering Himself as our spiritual food and drink". They criticised the prayer book service for being too similar to the Catholic mass. For example, the requirement that people kneel to receive communion implied 2576:
was necessary and thought candidates were poorly prepared since bishops did not have the time to examine them properly. The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship", which
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of the 18th century. While evangelical views on conversion were heavily influenced by Puritan theology, the Puritans believed that assurance of one's salvation was "rare, late and the fruit of struggle in the experience of believers", whereas evangelicals believed that assurance was normative for all
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argues that "There is little point in constructing elaborate statements defining what, in ontological terms, puritanism was and what it was not, when it was not a thing definable in itself but only one half of a stressful relationship." Puritanism "was only the mirror image of anti-puritanism and to
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and other biblical passages. Women and men were equally expected to fulfill marital responsibilities. Women and men could file for divorce based on this issue alone. In Massachusetts colony, which had some of the most liberal colonial divorce laws, one out of every six divorce petitions was filed on
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Some strong religious beliefs common to Puritans had direct impacts on culture. Puritans believed it was the government's responsibility to enforce moral standards and ensure true religious worship was established and maintained. Education was essential to every person, male and female, so that they
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Puritans viewed the relationship between master and servant similarly to that of parent and child. Just as parents were expected to uphold Puritan religious values in the home, masters assumed the parental responsibility of housing and educating young servants. Older servants also dwelt with masters
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The paradox created by female inferiority in the public sphere and the spiritual equality of men and women in marriage, then, gave way to the informal authority of women concerning matters of the home and childrearing. With the consent of their husbands, wives made important decisions concerning the
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itself was rarely used after the turn of the 18th century. Some Puritan ideals, including the formal rejection of Roman Catholicism, were incorporated into the doctrines of the Church of England; others were absorbed into the many Protestant denominations that emerged in the late 17th and early 18th
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In contrast to other Protestants who tended to view eschatology as an explanation for "God's remote plans for the world and man", Puritans understood it to describe "the cosmic environment in which the regenerate soldier of Christ was now to do battle against the power of sin". On a personal level,
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labour of their children, property, and the management of inns and taverns owned by their husbands. Pious Puritan mothers laboured for their children's righteousness and salvation, connecting women directly to matters of religion and morality. In her poem titled "In Reference to her Children", poet
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from such experiences. Over time, however, Puritan theologians developed a framework for authentic religious experience based on their own experiences as well as those of their parishioners. Eventually, Puritans came to regard a specific conversion experience as an essential mark of one's election.
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guaranteed that in matters of religion "none shall be compelled by penalties or otherwise, but endeavours be used to win them by sound Doctrine and the Example of a good conversation". Religious freedom was given to "all who profess Faith in God by Jesus Christ". However, Catholics and some others
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of motherhood by comparing her children to a flock of birds on the precipice of leaving home. While Puritans praised the obedience of young children, they also believed that, by separating children from their mothers at adolescence, children could better sustain a superior relationship with God. A
2565:, a practice linked to transubstantiation. Puritans also criticised the Church of England for allowing unrepentant sinners to receive communion. Puritans wanted better spiritual preparation (such as clergy home visits and testing people on their knowledge of the catechism) for communion and better 3498:
priests from entering territory under Puritan jurisdiction. Any suspected Catholic who could not clear himself was to be banished from the colony; a second offense carried a death penalty. A plaque in Southwick Hall at the University of Massachusetts Lowell commemorates "Royal Southwick, Lowell's
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At a time when the literacy rate in England was less than 30 per cent, the Puritan leaders of colonial New England believed children should be educated for both religious and civil reasons, and they worked to achieve universal literacy. In 1642, Massachusetts required heads of households to teach
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a crime. There was no longer a legal requirement to attend the parish church on Sundays (for both Protestants and Catholics). In 1653, responsibility for recording births, marriages and deaths was transferred from the church to a civil registrar. The result was that church baptisms and marriages
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The sermon was central to Puritan piety. It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion. On Sundays, Puritan ministers often shortened the liturgy to allow more time for preaching. Puritan churchgoers
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and other settlements among the northern colonies. The large-scale Puritan migration to New England ceased by 1641, with around 21,000 persons having moved across the Atlantic. This English-speaking population in the United States was not descended from all of the original colonists, since many
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The Puritans in the Colonies wanted their children to be able to read and interpret the Bible themselves, rather than have to rely on the clergy for interpretation. In 1635, they established the Boston Latin School to educate their sons, the first and oldest formal education institution in the
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The History of the Puritans, Or Protestant Noncomformists: From the Reformation in 1517, to the Revolution in 1688; Comprising an Account of Their Principles; Their Attempts for a Farther Reformation in the Church; Their Sufferings; and the Lives and Characters of Their Most Considerable
6297: 2521:. It could not be assumed that baptism produces regeneration. The Westminster Confession states that the grace of baptism is only effective for those who are among the elect, and its effects lie dormant until one experiences conversion later in life. Puritans wanted to do away with 3145:
Puritans in both England and New England believed that the state should protect and promote true religion and that religion should influence politics and social life. Certain holidays were outlawed when Puritans came to power. In 1647, Parliament outlawed the celebration of
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separately from boys at adolescence. Boys' education prepared them for vocations and leadership roles, while girls were educated for domestic and religious purposes. The pinnacle of achievement for children in Puritan society, however, occurred with the conversion process.
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Puritanism has attracted much scholarly attention, and as a result, the secondary literature on the subject is vast. Puritanism is considered crucial to understanding the religious, political and cultural issues of early modern England. In addition, historians such as
2381:. This was followed by humiliation, when the sinner realized that he or she was helpless to break free from sin and that their good works could never earn forgiveness. It was after reaching this point—the realization that salvation was possible only because of divine 1459:
returned to England shortly after arriving on the continent, but it produced more than 16 million descendants. This so-called "Great Migration" is not so named because of sheer numbers, which were much less than the number of English citizens who immigrated to
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The Dissenters divided themselves from all other Christians in the Church of England and established their own Separatist congregations in the 1660s and 1670s. An estimated 1,800 of the ejected clergy continued in some fashion as ministers of religion, according to
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during this time, many as indentured servants. The rapid growth of the New England colonies (around 700,000 by 1790) was almost entirely due to the high birth rate and lower death rate per year. They had formed families more rapidly than did the southern colonies.
1063:. The most impatient clergy began introducing reforms within their local parishes. The initial conflict between Puritans and the authorities included instances of nonconformity, such as omitting parts of the liturgy to allow more time for the sermon and singing of 3249:
dance, which involved couples intertwining arms or holding hands, returned to popularity in England after the restoration when the bans imposed by the Puritans were lifted. In New England, the first dancing school did not open until the end of the 17th century.
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their wives, children and servants basic reading and writing so that they could read the Bible and understand colonial laws. In 1647, the government required all towns with 50 or more households to hire a teacher and towns of 100 or more households to hire a
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In the 1570s, the primary dispute between Puritans and the authorities was over the appropriate form of church government. Many Puritans believed that the Church of England should follow the example of Reformed churches in other parts of Europe and adopt
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Attempting to force religious and intellectual homogeneity on the whole community, civil and religious restrictions were most strictly applied by the Puritans of Massachusetts which saw various banishments applied to enforce conformity, including the
1510:(in which Cotton Mather played a part) and the new charter, mediated by Increase Mather, to the death of Cotton Mather. Puritan leaders were political thinkers and writers who considered the church government to be God's agency in social life. 2723:
were also adamant that they were not separating from the Church of England. However, some Puritans equated the Church of England with the Roman Catholic Church, and therefore considered it no Christian church at all. These groups, such as the
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in baptism. Private baptisms were opposed because Puritans believed that preaching should always accompany sacraments. Some Puritan clergy even refused to baptise dying infants because that implied the sacrament contributed to salvation.
3598:, can suffer in this way. The national context (England and Wales, as well as the kingdoms of Scotland and Ireland) frames the definition of Puritans, but was not a self-identification for those Protestants who saw the progress of the 1514:
English-speaking New World. They also set up what were called dame schools for their daughters, and in other cases taught their daughters at home how to read. As a result, Puritans were among the most literate societies in the world.
3899:, p. 296: "Congregationalists were theologically descended directly from the Puritans of England and consequently enjoyed pride of place as one of the oldest, most numerous, and most significant religious groups in the colonies." 1517:
By the time of the American Revolution there were 40 newspapers in the United States (at a time when there were only two cities—New York and Philadelphia—with as many as 20,000 people in them). The Puritans also set up a college (now
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pulled from the left. The fragmentation created a collapse of the centre and, ultimately, sealed a political failure, while depositing an enduring spiritual legacy that would remain and grow in English-speaking Christianity.
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writes that the Puritans' standard reputation for "dour prudery" was a "misreading that went unquestioned in the nineteenth century". He said they were in favour of married sexuality, and opposed the Catholic veneration of
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continued to promote presbyterianism through the formation of unofficial clerical conferences that allowed Puritan clergymen to organise and network. This covert Puritan network was discovered and dismantled during the
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in 1660, when Puritan legislation was declared null and void, Christmas was again freely celebrated in England. Christmas was outlawed in Boston from 1659. The ban was revoked in 1681 by the English-appointed governor
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and witches—persons in league with the devil. "Unexplained phenomena such as the death of livestock, human disease, and hideous fits suffered by young and old" may all be blamed on the agency of the devil or a witch.
1172:, but largely sided with his bishops. He was well informed on theological matters by his education and Scottish upbringing, and he dealt shortly with the peevish legacy of Elizabethan Puritanism, pursuing an 757:
centuries in North America and Britain. The Congregational churches, widely considered to be a part of the Reformed tradition, are descended from the Puritans. Moreover, Puritan beliefs are enshrined in the
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practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English and early American history, especially during
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and with the Church of England's toleration of certain practices associated with the Roman Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and
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was run along Presbyterian lines but never became a national Presbyterian church, such as existed in Scotland. England was not the theocratic state which leading Puritans had called for as "godly rule".
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eschatology was related to sanctification, assurance of salvation, and the conversion experience. On a larger level, eschatology was the lens through which events such as the English Civil War and the
1094:, church authorities attempted and failed to enforce the use of clerical vestments. While never a mass movement, the Puritans had the support and protection of powerful patrons in the aristocracy. 8852: 5936: 984:
Puritanism had a historical importance over a period of a century, followed by fifty years of development in New England. It changed character and emphasis nearly decade by decade over that time.
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as well as souls: and Charles I and his government, if not allied to the forces of the Counter-Reformation, at least appeared to have set themselves identical economic and political objectives.
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than all the other witch-hunters in England of the previous 160 years. In New England, few people were accused and convicted of witchcraft before 1692; there were at most sixteen convictions.
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believed in the autonomy of the local church, which ideally would be a congregation of "visible saints" (meaning those who had experienced conversion). Members would be required to abide by a
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Bounds were not set on enjoying sexuality within the bounds of marriage, as a gift from God. Spouses were disciplined if they did not perform their sexual marital duties, in accordance with
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could read the Bible for themselves. However, the Puritans' emphasis on individual spiritual independence was not always compatible with the community cohesion that was also a strong ideal.
1386:. There followed a period in which schemes of "comprehension" were proposed, under which Presbyterians could be brought back into the Church of England, but nothing resulted from them. The 3179:, who also revoked a Puritan ban on festivities on Saturday nights. Nevertheless, it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region. 2478:
While most Puritans were members of the Church of England, they were critical of its worship practices. In the 17th century, Sunday worship in the established church took the form of the
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The Puritan conversion experience was commonly described as occurring in discrete phases. It began with a preparatory phase designed to produce contrition for sin through introspection,
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Covenant theology made individual salvation deeply personal. It held that God's predestination was not "impersonal and mechanical" but was a "covenant of grace" that one entered into by
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but remained within it, advocating for further reform; they disagreed among themselves about how much further reformation was possible or even necessary. Others, who were later termed "
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Puritans were not opposed to drinking alcohol in moderation. However, alehouses were closely regulated by Puritan-controlled governments in both England and Colonial America. Laws in
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The Puritan movement in England was riven over decades by emigration and inconsistent interpretations of Scripture, as well as some political differences that surfaced at that time.
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opposed the court religious policies and argued that the Dissenters should be allowed to worship separately from the established Church. This position ultimately prevailed when the
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party) were conservatives who supported retaining bishops if those leaders supported reform and agreed to share power with local churches. They also supported the idea of having a
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from 1620 as directly bearing on their denomination, and as a continuation of the religious wars of the previous century, carried on by the English Civil Wars. English historian
8560: 1205:. Most Puritans of this period were non-separating and remained within the Church of England; Separatists who left the Church of England altogether were numerically much fewer. 2868:, a sceptic on witchcraft and possession, attacked Darrell. However, Harsnett was in the minority, and many clergy, not only Puritans, believed in witchcraft and possession. 5670: 2964:
could occur and tended to place their own time period near the end. It was expected that tribulation and persecution would increase but eventually the church's enemies—the
7561: 3032:(1591–1643), the well educated daughter of a teacher, argued with the established theological orthodoxy, and was forced to leave colonial New England with her followers. 2902:, Puritans instigated the judicial proceedings against the accused and comprised the members of the court that convicted and sentenced the accused. By the time Governor 3237:
were banned in England and the colonies, as was mixed dancing involving men and women—which Mather condemned as "promiscuous dancing"—because it was thought to lead to
2879:, the self-proclaimed "Witchfinder General", whose career flourished during Puritan rule, was responsible for accusing over two hundred people of witchcraft, mainly in 1197:
The Puritan movement of Jacobean times became distinctive by adaptation and compromise, with the emergence of "semi-separatism", "moderate puritanism", the writings of
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In the 16th and 17th centuries, thousands of people throughout Europe were accused of being witches and executed. In England and Colonial America, Puritans engaged in
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and church polity, specifically questions relating to the manner of organizing congregations, how individual congregations should relate with one another and whether
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attended two sermons on Sundays and as many weekday sermons and lectures they could find, often traveling for miles. Puritans were distinct for their adherence to
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were Puritans. In the year 1663, 62 per cent of the members of the Royal Society were similarly identified. The Merton Thesis has resulted in continuous debates.
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returning to England to work as clergy and bishops — considered the settlement merely the first step in reforming England's church. The years of exile during the
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and the colony pressed Pynchon to return to England which he did. The censorious nature of the Puritans and the region they inhabited would lead to the phrase "
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was demolished—and none were allowed to open in Puritan-controlled colonies. In January 1643, actors in London protested against the ban with a pamphlet titled
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of 1692 had a lasting impact on the historical reputation of New England Puritans. Though this witch hunt occurred after Puritans lost political control of the
9529: 9418: 6412: 5958: 856:. Puritans, then, were distinguished for being "more intensely protestant than their protestant neighbors or even the Church of England". As a term of abuse, 689:
was called for to create a godly nation, while others advocated separation from, or the end of, any established state church entirely in favour of autonomous
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was the only one in Boston, the first school of public instruction in Massachusetts". Boys interested in the ministry were often sent to colleges such as
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was an English lawyer, largely based at Northampton and London. His diary for the period 1637–1641 records in detail the outlook of an educated Puritan.
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have regarded Puritan New England as fundamental to understanding American culture and identity. Puritanism has also been credited with the creation of
3199:. Swearing and blasphemy were illegal. In 1636, Massachusetts made blasphemy—defined as "a cursing of God by atheism, or the like"—punishable by death. 6959: 953:
defined Puritanism as "the haunting fear that someone, somewhere, may be happy." Puritans embraced sexuality but placed it in the context of marriage.
3318:(1628), that "this drinking and quaffing of healthes had it origin and birth from Pagans, heathens, and infidels, yea, from the very Deuill himself." 2796:
I had eight birds hatched in one nest; Four cocks there were, and hens the rest. I nursed them up with pain and care, Nor cost nor labour I did spare.
2342:. Therefore, being a Christian could never be reduced to simple "intellectual acknowledgment" of the truth of Christianity. Puritans agreed "that the 1219: 7824: 3547: 3462:, were executed. The first two of the four Boston martyrs were executed by the Puritans on 27 October 1659, and in memory of this, 27 October is now 3102: 2984:
were interpreted. There was also an optimistic aspect to Puritan millennianism; Puritans anticipated a future worldwide religious revival before the
6051: 2131: 374: 6119:, pp. 116–117): "On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, ... they were much more 4886: 3503:
who were despoiled, imprisoned, starved, whipped, banished from Massachusetts Colony and persecuted to death in the year 1660 for being Quakers".
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Foster, Thomas (October 1999). "Deficient Husbands: Manhood, Sexual Incapacity, and Male Marital Sexuality in Seventeenth-Century New England".
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to recognise the importance of freedom of religion. In 1660, one of the most notable victims of the religious intolerance was English Quaker
2126: 4983: 3287:. With the end of Puritan rule and the restoration of Charles II, theatre among other arts exploded, and London's oldest operating theatre, 2393:
to the elect and their minds and hearts are regenerated. For some Puritans, this was a dramatic experience and they referred to it as being
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In New England, where Congregationalism was the official religion, the Puritans exhibited intolerance of other religious views, including
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child could only be redeemed through religious education and obedience. Girls carried the additional burden of Eve's corruption and were
1786: 445: 5448: 4006: 8874: 7978: 3077:(founded in 1707). Aspiring lawyers or doctors apprenticed to a local practitioner, or in rare cases were sent to England or Scotland. 3022: 379: 219: 399: 9539: 9524: 8180: 4384: 3041: 2976:, it was believed that a thousand-year period (the millennium) would occur, during which the saints would rule with Christ on earth. 1765: 1183:, who was an influential courtier. Puritans still opposed much of the Roman Catholic summation in the Church of England, notably the 993: 716:
with whom they had much in common. Consequently, they became a major political force in England and came to power as a result of the
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and were cared for in the event of illness or injury. African-American and Indian servants were likely excluded from such benefits.
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sentiment appeared in New England with the first Pilgrim and Puritan settlers. In 1647, Massachusetts passed a law prohibiting any
1494:, 1630–62 from the founding to the Restoration, years of virtual independence and nearly autonomous development; the generation of 1413: 746: 234: 970:. One Puritan settlement in western Massachusetts banished a husband because he refused to fulfill his sexual duties to his wife. 8608: 5654: 1136: 2728:, would split from the established church and become known as Separatists. Other Separatists embraced more radical positions on 2702:
left implementation to local authorities. As a result, the Church of England never developed a complete presbyterian hierarchy.
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Like the episcopalians, the presbyterians agreed that there should be a national church but one structured on the model of the
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Maclear, J. F. (April 1975). "New England and the Fifth Monarchy: The Quest for the Millennium in Early American Puritanism".
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The Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments from the 16th Through 18th Centuries
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which marshals a multitude of ancient and medieval authorities against the "sin" of dramatic performance. Puritan authorities
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was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. Originally,
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While the Puritans were united in their goal of furthering the English Reformation, they were always divided over issues of
8859: 5988: 2596:). Church organs were commonly damaged or destroyed in the Civil War period, such as when an axe was taken to the organ of 2116: 2001: 1759: 745:
churches. The nature of the Puritan movement in England changed radically. In New England, it retained its character for a
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The Actors remonstrance or complaint for the silencing of their profession, and banishment from their severall play-houses
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Most congregational Puritans remained within the Church of England, hoping to reform it according to their own views. The
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The Application of the Faith of the Westminster Assembly in the Ministry of the Welsh Puritan, Vavasor Powell (1617–1670)
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By the late 1630s, Puritans were in alliance with the growing commercial world, with the parliamentary opposition to the
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Confirming that such a conversion had actually happened often required prolonged and continual introspection. Historian
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on behalf of infants, and give that responsibility to the child's father. Puritans also objected to priests making the
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constitution with only minor changes, and the Puritans found themselves sidelined. A traditional estimate of historian
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of 1603 for reform of the English church, but James wanted a religious settlement along different lines. He called the
1060: 615: 7703: 3158:. Puritans strongly condemned the celebration of Christmas, considering it a Catholic invention and the "trappings of 2783:... together for a time as copartners in grace here, they may reigne together forever as coheires in glory hereafter. 2679: 9291: 7633: 7610: 7260: 6969: 6623: 6588: 4637: 4608: 4556: 4495: 3656: 2748: 1641: 1332: 1214: 229: 6402: 4316: 1486:
Puritan hegemony lasted for at least a century. That century can be broken down into three parts: the generation of
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than their adversaries . The idea that a Puritan was a repressed and repressive person would have astonished Sir
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and unable to fulfill the covenant of works, since each person inevitably violated God's law as expressed in the
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was so corrupt that true Christians should separate from it altogether. In its widest historical sense, the term
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was a Puritan woman noted for speaking freely about her religious views, which resulted in her banishment from
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has been placed in the broader context of European Reformed beliefs about the millennium and interpretation of
2729: 2365:. Early on, Puritans did not consider a specific conversion experience normative or necessary, but many gained 2216:, and the relationship between God and mankind. They believed that all of their beliefs should be based on the 2168: 1996: 1979: 1119: 6882:
The Birthpangs of Protestant England: Religious and Cultural Change in the Sixteenth and Seventeenth Centuries
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Puritans were opposed to Sunday sport or recreation because these distracted from religious observance of the
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were the most active of the New England persecutors of Quakers, and the persecuting spirit was shared by the
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and its associations with depravity and prostitution—London's theatres were located on the south side of the
2899: 2670:. They wanted to replace bishops with a system of elective and representative governing bodies of clergy and 1876: 1739: 1692: 1401: 890:
Puritans should not be confused with other radical Protestant groups of the 16th and 17th centuries, such as
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tradition. While Puritans did not agree on all doctrinal points, most shared similar views on the nature of
1056: 9519: 9514: 8647: 6547: 5702: 3809: 3603: 2244: 2158: 1836: 1744: 1368: 1188: 3353:" being coined in the late 19th century, a phrase which was applied to Boston up to the mid-20th century. 2412:, but cast them on the iron couch of introspection". It was expected that conversion would be followed by 1367:" came to include "Puritan", but more accurately described those (clergy or lay) who "dissented" from the 9011: 8657: 8642: 8628: 8535: 8525: 8015: 7758: 5804: 5197: 4629: 3276: 2884: 2514: 2473: 2428: 2322:
made possible the covenant of grace, by which those selected by God could be saved. Puritans believed in
2295: 2268: 1966: 1661: 1646: 1269: 903: 673:(as were many of their earlier opponents). In church polity, Puritans were divided between supporters of 3716: 9509: 8662: 8530: 8334: 3338: 2949: 2840:
as evil forces that could possess and cause harm to men and women. There was also widespread belief in
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The Contribution of British Writers Between 1560 and 1830 to the Interpretation of Revelation 13.16–18
3796:(minister) was the key adviser to Oliver Cromwell on matters of religion and regulation of the Church. 2988:
of Christ. Another departure from other Protestants was the widespread belief among Puritans that the
1263:
was called in 1643, assembling clergy of the Church of England. The Assembly was able to agree to the
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Catholic Higher Education in Protestant America: The Jesuits and Harvard in the Age of the University
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To the heightened Puritan imagination it seemed that, all over Europe, the lamps were going out: the
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in 1689. This permitted the licensing of Dissenting ministers and the building of chapels. The term "
1356: 1317: 1127:
of the 1580s. For the remainder of Elizabeth's reign, Puritans ceased to agitate for further reform.
821: 552: 538: 359: 164: 139: 6081:
Banned in Boston: The Watch and Ward Society's Crusade against Books, Burlesque, and the Social Evil
3394:
became private acts, not guarantees of legal rights, which provided greater equality to dissenters.
3226:
because they involved unnecessary injury to God's creatures. For similar reasons, they also opposed
2513:. In Puritan theology, infant baptism was understood in terms of covenant theology—baptism replaced 9463: 9431: 9326: 9006: 8819: 8312: 8248: 3799: 3759: 3444: 3399: 3009: 2941: 2849: 2509:. However, the effect of baptism was disputed. Puritans objected to the prayer book's assertion of 1881: 1682: 1455: 1301: 1202: 1165: 802: 495: 364: 289: 20: 8847: 3478:
explicitly forbade Massachusetts from executing anyone for professing Quakerism. In 1684, England
8734: 8674: 8550: 8432: 8231: 7833: 6912:
Craig, John (2008), "The Growth of English Puritanism", in Coffey, John; Lim, Paul C. H. (eds.),
6855: 4979: 4097: 3004: 2960:. Protestant theologians identified the sequential phases the world must pass through before the 2557:, believing that in the Lord's Supper the faithful receive Christ spiritually. In agreement with 2374: 2358: 2299: 1619: 1180: 979: 717: 134: 4315: 9504: 9394: 9281: 8899: 8520: 8441: 8417: 7849: 7772: 3787: 3670: 3660: 3522: 3484: 3385: 3203: 2709: 2510: 2495: 2435: 2323: 1861: 1796: 1666: 1487: 1476: 1431: 1391: 1347: 1313: 1124: 1107: 1007: 967: 810: 806: 728: 698: 608: 455: 329: 174: 124: 59: 7367: 7012: 6670: 6326: 3990: 752:
Puritanism was never a formally defined religious division within Protestantism, and the term
9389: 9331: 9222: 9217: 9095: 9089: 8889: 8437: 8402: 8307: 8221: 8003: 7744: 6955: 6580: 5808: 5432: 3740: 3575:
continue to be read and studied as important figures within English and American literature.
3552: 3538: 3475: 3379: 3106: 3014: 2948:. Like most English Protestants of the time, Puritans based their eschatological views on an 2915: 2833: 2733: 2705: 2691: 2652: 2641: 2562: 2421: 2390: 2339: 2303: 2248: 2008: 1891: 1806: 1729: 1547: 1382:. The government initially attempted to suppress these schismatic organisations by using the 1274: 1111: 1091: 1036: 738: 682: 573: 416: 324: 299: 3586:
The analysis of "mainstream Puritanism" in terms of the evolution from it of Separatist and
1502:
to the Glorious Revolution, years of struggle with the British crown; and the generation of
9379: 9336: 9286: 9074: 9026: 9021: 8996: 8832: 8786: 8689: 8679: 8515: 8508: 8359: 8273: 8045: 8035: 7998: 7659: 5241: 3599: 3090: 2981: 2823: 2695: 2366: 2319: 2315: 2311: 2221: 2205: 2076: 2061: 1712: 1702: 1697: 1451: 1260: 1224: 1115: 932: 702: 284: 53: 3482:, sent over a royal governor to enforce English laws in 1686 and, in 1689, passed a broad 864:
called themselves terms such as "the godly", "saints", "professors", or "God's children".
8: 9494: 9403: 9384: 9124: 9119: 9046: 8764: 8739: 8618: 8598: 8545: 8446: 8344: 8241: 8209: 8153: 7748: 6934: 6025: 5959:"From pandemics to puritans: when theatre shut down through history and how it recovered" 5931: 4575:
Infamous Scribblers: The Founding Fathers and the Rowdy Beginnings of American Journalism
4487: 4381: 3712: 3615: 3345:. Published in London in 1650, when the book reached Boston it was immediately burned on 3245:
that did not involve close contact between men and women was considered appropriate. The
3066: 2841: 2829: 2637: 2597: 2209: 2036: 1397: 1338: 1297: 1228: 1099: 1003: 936: 868: 678: 653: 94: 6860:
The Story of Liberty: So You Will Comprehend What Liberty Has Cost, and What It Is Worth
6786:"New England's Puritan Century: Three Generations of Continuity in the City upon a Hill" 4382:
Leaving England: The Social Background of Indentured Servants in the Seventeenth Century
3729:
was the first governor of the Massachusetts Bay Colony and an important military leader.
3701:
was the first female to have her works published in the British North American colonies.
701:
became more prominent in the 1640s, when the supporters of a presbyterian polity in the
9351: 9101: 9031: 8948: 8936: 8913: 8709: 8483: 8324: 8268: 8258: 8060: 7844: 7553: 7545: 7457: 7387: 7360: 7287: 7249: 7190: 7158: 7135: 6996: 6570: 6079: 5719: 4449: 3749: 3171: 3110: 3070: 2953: 2945: 2895: 2853: 2667: 2593: 2538: 2330:—God's grace was given freely without condition to the elect and could not be refused. 2327: 2236: 2091: 1946: 1931: 1841: 1811: 1751: 1539: 1519: 1364: 1278: 1169: 1157: 1011: 876: 724: 713: 694: 686: 369: 314: 309: 264: 189: 119: 8422: 5434:
The Making and Unmaking of Empires: Britain, India, and the United States C. 1750–1783
1951: 1308:. The membership of the Assembly was strongly weighted towards the Presbyterians, but 9489: 9276: 9195: 9190: 9144: 9084: 8953: 8749: 8134: 8055: 7993: 7691: 7681: 7629: 7606: 7589: 7557: 7507: 7476: 7426: 7419: 7394: 7371: 7342:
People and a Nation: A History of the United States, Volume 1: To 1877, Brief Edition
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The Greenian Moment: T.H. Green, Religion and Political Argument in Victorian Britain
7197: 7165: 7142: 7107: 7086: 7079: 7051: 7018: 6965: 6941: 6919: 6886: 6876: 6863: 6841: 6820: 6790: 6770: 6749: 6722: 6703: 6680: 6655: 6619: 6584: 6530: 6373: 6330: 6090: 5660: 5438: 5233: 5196: 4633: 4604: 4579: 4573: 4552: 4491: 3996: 3579: 3452: 3436: 3163: 2929: 2925: 2861: 2660: 2566: 2546: 2542: 2530: 2350:
of God would always come as an individuated personal encounter with God's promises".
2343: 2260: 2228: 2013: 1961: 1941: 1916: 1856: 1826: 1707: 1624: 1499: 1352: 1236: 1068: 907: 899: 880: 758: 709: 666: 637: 601: 586: 394: 319: 304: 259: 32: 9139: 7714: 7103:
Paradise Postponed: Johann Heinrich Alsted and the Birth of Calvinist Millenarianism
3121:, and early experimental science. As an example, seven of 10 nucleus members of the 1345:
was called to determine a new religious settlement for England and Wales. Under the
1078:
Yet, the main complaint Puritans had was the requirement that clergy wear the white
9036: 8976: 8364: 8349: 8050: 8030: 8025: 8008: 7988: 7537: 7449: 7279: 6988: 6462:"Lowell Textile Institute, Lowell, MA. Dedication plaque for Southwick Hall. (002)" 6459: 6120: 5711: 4441: 3776: 3720: 3650: 3643: 3631: 3495: 3405: 3350: 3292: 3233:
While card playing by itself was generally considered acceptable, card playing and
3094: 2933: 2694:, the presbyterians had limited success at reorganizing the Church of England. The 2633: 2550: 2284: 1936: 1866: 1791: 1770: 1724: 1560: 1342: 1293: 1239:, a radical millenarian wing of Puritanism, aided by strident, popular clergy like 1064: 1045: 798: 674: 646: 427: 7351:
Separated by Their Sex: Women in Public and Private in the Colonial Atlantic World
2452:, and too much emphasis on subjective religious experience could be criticized as 2204:
broadly refers to a diverse religious reform movement in Britain committed to the
1243:, agitated from the right wing of the movement, even as sectarian groups like the 9409: 9311: 9249: 8991: 8942: 8488: 8143: 7793: 7673: 7667: 7470: 7101: 7045: 6913: 6880: 6835: 6764: 6737: 6676: 6574: 6322: 6316: 6301: 4548: 4388: 4368: 4218: 3755: 3704: 3698: 3692: 3635: 3619: 3568: 3448: 3334: 3329:
on Boston Common after it was deemed blasphemous by the Massachusetts Bay Colony.
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Too much emphasis on one's good works could be criticized for being too close to
2347: 2231:
was central to their beliefs. With roots in the writings of Reformed theologians
2056: 1991: 1495: 1423: 1309: 1002:
of 1559 established the Church of England as a Protestant church and brought the
690: 641: 485: 475: 460: 450: 6918:, Cambridge Companions to Religion, Cambridge University Press, pp. 34–47, 3265:, which was a center of prostitution. A major Puritan attack on the theatre was 1227:, which saw disputes on Church polity in England (Victorian history painting by 9413: 9399: 9374: 9369: 9160: 9134: 9064: 8879: 8781: 8776: 8759: 8699: 8593: 8540: 8369: 8289: 8138: 7789: 7677: 7625: 3843: 3459: 3311: 3296: 3266: 3207: 3062: 2993: 2969: 2957: 2776: 2558: 2526: 2518: 2506: 2505:: baptism and the Lord's Supper. Puritans agreed with the church's practice of 2460: 2413: 2252: 2046: 1921: 1911: 1906: 1901: 1871: 1846: 1717: 1491: 1404:" generally replaced the term "Dissenter" from the middle of the 18th century. 1383: 1379: 1360: 1240: 1153: 1083: 843: 814: 794: 782: 500: 334: 1168:
in 1604, and heard the teachings of four prominent Puritan leaders, including
9483: 9316: 9253: 9242: 9129: 9016: 8919: 8907: 8771: 8744: 8684: 8163: 7983: 7695: 7663: 7593: 6651: 6128: 4927: 4896: 4056: 3838: 3805: 3770: 3745: 3726: 3666: 3572: 3491: 3424: 3346: 3307: 3303: 3280: 3271: 3254: 3188: 3184: 3176: 3122: 3086: 3050: 2985: 2973: 2961: 2921: 2903: 2656: 2613: 2453: 2240: 2147: 2081: 2071: 1896: 1886: 1851: 1831: 1601: 1572: 1564: 1507: 1503: 1471: 1447: 1289: 1052: 963: 950: 945: 835: 834:
was a pejorative term characterizing certain Protestant groups as extremist.
786: 545: 505: 480: 465: 435: 294: 194: 184: 179: 169: 84: 3590:
groups that did not flourish, and others that continue to this day, such as
3314:, the most rabid of the Puritan anti-toasters, wrote a book on the subject, 2632:
were scriptural. On these questions, Puritans divided between supporters of
1067:. Some Puritans refused to bow on hearing the name of Jesus, or to make the 852: 9341: 9271: 9149: 8958: 8929: 8796: 8493: 8236: 8195: 7580:
Watras, Joseph (2008). "Education and Evangelism in the English Colonies".
7475:. Studies in Modern British Religious History. Vol. 6. Boydell Press. 6742:
Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia
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The Lives of the Lords Chancellors and Keepers of the Great Seal of England
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because these were associated with Roman Catholicism; however, singing the
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The Literary Culture of Nonconformity in Later Seventeenth-Century England
5751:
Blasphemy: Verbal Offense Against the Sacred, from Moses to Salman Rushdie
2906:
ended the trials, fourteen women and five men had been hanged as witches.
2553:
of the Lord's Supper. Instead, Puritans embraced the Reformed doctrine of
1114:
were blocked by the Queen. Despite such setbacks, Puritan leaders such as
8981: 8842: 8813: 8754: 8729: 8724: 8588: 8503: 8397: 8378: 8087: 7278:(2). Omohundro Institute of Early American History and Culture: 223–260. 7244: 7081:
The World Turned Upside Down: Radical Ideas During the English Revolution
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in return for perfect obedience; this promise was termed the covenant of
2232: 2018: 1816: 1596: 1568: 1305: 1087: 1023: 790: 633: 490: 440: 109: 104: 89: 3723:. He was a very religious man and was considered an independent Puritan. 3578:
A debate continues on the definition of "Puritanism". English historian
3373:
Puritan rule in England was marked by limited religious toleration. The
3361:
the basis of male impotence. Puritans publicly punished drunkenness and
9361: 9111: 9059: 8864: 8694: 8339: 8168: 8112: 8107: 7549: 7410:
Female Piety in Puritan New England the Emergence of Religious Humanism
7291: 7000: 6635:
Evangelicalism in Modern Britain: A History from the 1730s to the 1980s
6461: 5805:"Historian Reveals that Cromwellian Christmas Football Rebels Ran Riot" 5723: 5697: 4453: 4311: 3848: 3793: 3587: 3556: 3242: 2965: 2872: 2806: 2522: 2405: 2394: 2272: 2041: 1926: 1435: 1281:. In England, the Standards were contested by Independents up to 1660. 670: 7722:
Jeremiah's Scribes: Creating Sermon Literature in Puritan New England.
7461: 6295:
Mary Dyer of Rhode Island: The Quaker Martyr That Was Hanged on Boston
3768:
is regarded as among the greatest English poets; author of epics like
3511: 3415: 3133: 2490:, and the use of written, set prayers in place of improvised prayers. 9356: 9306: 9232: 9227: 9001: 8986: 8714: 8704: 8407: 8393: 8117: 7523:"Vertuous Women Found: New England Ministerial Literature, 1668–1735" 7008: 6638: 5392:
The School upon a Hill: Education and Society in Colonial New England
4469:
The School upon a Hill: Education and Society in Colonial New England
3542: 3534: 3471: 3467: 3420: 3390: 3341:, Massachusetts, wrote a critique of Puritanical Calvinism, entitled 3321: 3147: 3098: 3065:
instructor to prepare promising boys for college. Philemon Pormort's
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The English Revolution and the Wars in the Three Kingdoms, 1638-1652
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The Puritan Experiment: New England Society from Bradford to Edwards
3802:
was an influential Puritan minister, teacher and founder of Newbury.
1273:
was made official in 1645, and the larger framework (now called the
1201:(who adopted the term "Puritan" for himself), and the beginnings of 9200: 8719: 8498: 8412: 8158: 8148: 8102: 8097: 8092: 7453: 7313: 6745: 6369: 4065:
Puritanism: The haunting fear that someone, somewhere, may be happy
3992:
A Layman's Guide To: Why Are There So Many Christian Denominations?
3812:" and as a leading figure in founding the Massachusetts Bay Colony. 3591: 3234: 2737: 2725: 2487: 2153: 1460: 1079: 1041: 940: 923: 658: 7440:
Spencer, Ivor Debenham (December 1935). "Christmas, the Upstart".
4429: 2517:
as a sign of the covenant and marked a child's admission into the
1418: 1316:
who imposed his doctrines upon them. The Church of England of the
9237: 9167: 8827: 8791: 6403:"America's dark and not-very-distant history of hating Catholics" 4277: 3595: 3499:
anti-slavery Quaker senator and manufacturer and a descendant of
3440: 3258: 3192: 3118: 2888: 2648: 2409: 2239:, covenant theology was further developed by Puritan theologians 2227:
The concept of covenant was extremely important to Puritans, and
1252: 1173: 1031: 1022:. Nevertheless, it preserved certain characteristics of medieval 1019: 895: 891: 773: 6840:. Cambridge Companions to Religion. Cambridge University Press. 5240:. American Historical Association 1911 (reissued 1965) New York 3606:
writes of the 1630s, old church lands, and the accusations that
3046: 2753:
The Snake in the Grass or Satan Transform'd to an Angel of Light
1179:
Many of James's episcopal appointments were Calvinists, notably
902:, who believed that individuals could be directly guided by the 8253: 8173: 8040: 7730:
Hot Protestants: A History of Puritanism in England and America
3432: 3246: 3227: 3159: 3151: 3138: 2589: 1244: 1103: 723:
Almost all Puritan clergy left the Church of England after the
4326:. Vol. 51. London: Smith, Elder & Co. pp. 63–65. 1010:(r. 1558–1603), the Church of England was widely considered a 8801: 6428:
Crime and Punishment: The Colonial Period to the New Frontier
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were excluded. No one was executed for their religion during
3196: 2837: 2683: 2671: 2417: 2404:
wrote that the Puritans "liberated men from the treadmill of
2382: 2217: 1267:
doctrinally, a consistent Reformed theological position. The
911: 762: 662: 6207:
Chicago Whispers: A History of LGBT Chicago before Stonewall
5177: 3786:
was an influential Puritan minister, teacher and founder of
3230:. These sports were illegal in England during Puritan rule. 1359:
is that around 2,400 Puritan clergy left the Church in the "
6271: 6249: 6247: 5027: 4670: 3325:
19th-century portrayal of the burning of William Pynchon's
6213: 6163: 6161: 6146: 5564:. Vol. 35, no. 12. pp. 7–14. Archived from 5284: 5044: 5042: 4774: 4772: 4744: 4742: 4740: 4738: 4519: 4509: 4507: 4229: 3911:
The Historic Church: An Orthodox View of Christian History
3206:. In an attempt to offset the strictness of the Puritans, 3117:
between the rise of English Puritanism, as well as German
2569:
to ensure that the unworthy were kept from the sacrament.
2459:
Puritanism's experiential piety would be inherited by the
860:
was not used by Puritans themselves. Those referred to as
652:
Puritans were dissatisfied with the limited extent of the
7047:
The Bible, Protestantism, and the Rise of Natural Science
6480: 6460:
UMass Lowell Libraries Archives and Special Collections.
5078: 5054: 2213: 6259: 6244: 6232: 6180: 5656:
Merry Christmas!: Celebrating America's Greatest Holiday
5636: 5634: 5558:"Lords of Misrule: The Puritan War on Christmas 1642–60" 5527: 5525: 5523: 5521: 5508: 5506: 5504: 5502: 5500: 5153: 4799: 4128: 3917: 3306:
in 1634 banned the "abominable" practice of individuals
3053:, influential New England Puritan minister, portrait by 2698:
proposed the creation of a presbyterian system, but the
6158: 5572: 5537: 5347: 5301: 5299: 5260: 5248: 5131: 5129: 5039: 5005: 5003: 5001: 4840: 4838: 4789: 4787: 4769: 4759: 4757: 4735: 4723: 4713: 4711: 4709: 4682: 4646: 4603:. New York: Dover Publications, Inc. pp. 230–236. 4504: 4409: 4330: 9419:
Political influence of Evangelicalism in Latin America
6134: 6022:"Cheers: Celebration Drinking Is an Ancient Tradition" 5878: 5335: 5323: 5311: 4950: 4948: 4907: 4905: 4874: 4862: 4811: 4179: 4167: 4157: 4155: 2928:, for which representative figures of the period were 1208: 842:, dates the first use of the word to 1564. Archbishop 7506:. Social History in Perspective. Palgrave MacMillan. 6936:
A Little Commonwealth; Family Life in Plymouth Colony
5999: 5890: 5851: 5827: 5631: 5518: 5497: 5476: 5272: 5090: 3866: 3559:
in Europe and North America. Puritan authors such as
3541:
to the rise of democracy. In the early 20th century,
2545:) teachings that Christ is physically present in the 867:"Non-separating Puritans" were dissatisfied with the 636:
in the 16th and 17th centuries who sought to rid the
6492: 5296: 5238:
A History of Witchcraft In England from 1558 to 1718
5165: 5141: 5126: 5102: 5066: 5015: 4998: 4960: 4835: 4784: 4754: 4706: 4694: 4658: 4025: 3960: 3958: 3878: 2968:(identified with the Roman Catholic Church) and the 1563:
in Geneva, featuring prominent Reformed theologians
1288:, on the other hand, were divided over questions of 1110:. But all attempts to enact further reforms through 777:
Gallery of famous 17th-century Puritan theologians:
705:
were unable to forge a new English national church.
7724:
Philadelphia, PA: University of Pennsylvania Press.
7310:
The Greenwood Encyclopedia of Daily Life in America
6616:
The American Christmas: A Study in National Culture
6209:. University of Wisconsin Press. 2012. p. 248. 5371: 4980:"Worcester Cathedral welcomes you to their Website" 4945: 4933: 4902: 4850: 4823: 4342: 4191: 4152: 4140: 3669:was an influential Puritan minister and founder of 2883:. Between 1644 and 1647, Hopkins and his colleague 2832:, Puritans believed in the active existence of the 1051:Many English Protestants — especially those former 7753:. Belfast, North of Ireland Bk. Tract Depository. 7652:Lay Empowerment and the Development of Puritanism. 7418: 7386: 7359: 7248: 7189: 7157: 7134: 7078: 6933: 6078: 6052:"Springfield's 375th: From Puritans to presidents" 5924: 5911:Writing the History of the British Stage 1660-1900 5359: 5218:Robbins, Rossell Hope (1959). "Hopkins, Matthew". 4289: 4241: 4116: 4037: 3970: 2294:Puritans shared with other Calvinists a belief in 2263:. Covenant theology asserts that when God created 7704:American Protestant Theology: A Historical Sketch 7421:Being Good: Women's Moral Values in Early America 6798:(1). The Conference on Faith and History: 41–58. 6386:from the original on 26 January 2018 – via 5710:(6). American Sociological Association: 766–776. 5607: 5605: 5114: 4265: 4104: 3955: 3929: 3548:The Protestant Ethic and the Spirit of Capitalism 9481: 7299:Miller, Perry; Johnson, Thomas H., eds. (2014). 4253: 3427:, 1 June 1660, by an unknown 19th century artist 2353:The process by which the elect are brought from 2132:North American Presbyterian and Reformed Council 1351:, the Church of England was restored to its pre- 1326: 685:polities. Some believed a uniform reform of the 7622:The Sacraments in Protestant Practice and Faith 7472:Puritan Iconoclasm During the English Civil War 7448:(4). The New England Quarterly, Inc.: 498–517. 7362:The Holy Spirit in Puritan Faith and Experience 6961:Albion's Seed: Four British Folkways in America 6736:Bremer, Francis J.; Webster, Tom, eds. (2006). 4049: 2586:musical instruments in their religious services 921:often means "against pleasure". In such usage, 6672:Historical Dictionary of the Reformed Churches 6668: 6318:Historical Dictionary of the Friends (Quakers) 6224:sfn error: no target: CITEREFMather1663–1728 ( 5602: 4982:. Worcestercathedral.co.uk. 20 February 2010. 4283: 3644:Commonwealth of England, Scotland, and Ireland 1292:and split into factions supporting a reformed 19:"Puritan" redirects here. For other uses, see 9530:History of Christianity in the United Kingdom 7818: 7298: 6735: 6719:Anne Hutchinson: Troubler of the Puritan Zion 6365:Puritans and Puritanism in Europe and America 6343:from the original on 10 May 2016 – via 5845: 5748: 5467: 5220:The Encyclopedia of Witchcraft and Demonology 5183: 3923: 3748:was a Puritan minister and co-founder of the 3721:Commonwealth of England, Scotland and Ireland 2992:to Christianity was an important sign of the 2817: 2176: 2127:International Conference of Reformed Churches 1438:, so their churches were unadorned and plain. 609: 9535:History of Christianity in the United States 7393:. Berkeley, University of California Press. 7301:The Puritans: A Sourcebook of Their Writings 7014:The Bourgeois Experience: The Tender Passion 6834:Coffey, John; Lim, Paul C. H., eds. (2008). 6669:Benedetto, Robert; McKim, Donald K. (2010). 5799: 5797: 4362:The Puritans: A Sourcebook of Their Writings 1407: 733:. Many continued to practice their faith in 7832: 7407: 6314: 6219: 6191:sfn error: no target: CITEREFCrompton1976 ( 6172:sfn error: no target: CITEREFCrandell1997 ( 5589: 5587: 5207:. London: Smith, Elder & Co. 1885–1900. 5084: 5060: 4926:, "The True Meaning of the Lord's Supper", 4091: 4085: 2318:salvation. According to covenant theology, 1522:) only six years after arriving in Boston. 1176:religious policy, in which he was arbiter. 7825: 7811: 6645: 6632: 6576:A Religious History of the American People 6441:Mahoney, Kathleen A. (10 September 2003). 6016: 6014: 5488: 4923: 4892: 4805: 4578:. New York: Public Affairs. pp. 6–7. 4545:Debating the Issues in Colonial Newspapers 4481: 4217:. Vol. 1. p. 246. Archived from 3023:New England Puritan culture and recreation 2183: 2169: 962:(associated with the Virgin Mary), citing 616: 602: 47: 7192:Godly Rule: Politics and Religion 1603–60 6875: 6833: 6783: 6514: 6486: 6277: 6265: 6253: 6238: 5913:. Cambridge University Press. p. 64. 5869: 5794: 4868: 4415: 4306: 4304: 4134: 4079:Stanley Cavell on Aesthetic Understanding 3780:. He was a staunch supporter of Cromwell. 3551:that Calvinist self-denial resulted in a 3128: 3089:is an argument about the nature of early 3042:History of education in the United States 2467: 2259:and, most fully by Ames's Dutch student, 1059:had exposed them to the practices of the 994:History of the Puritans under Elizabeth I 987: 879:", or "separating Puritans", thought the 7468: 7255:. New York: Cambridge University Press. 7210: 7043: 6654: ed.). Reformation Heritage Books. 6569: 6358: 6356: 6354: 6186: 6167: 5763: 5659:. Harvard University Press. p. 44. 5584: 5482: 5430: 5048: 5033: 4778: 4748: 4729: 4676: 4652: 4542: 4391:", The Colonial Williamsburg Foundation. 4336: 3988: 3872: 3630: 3510: 3414: 3320: 3132: 3045: 3003: 2999: 2747: 2607: 1470: 1417: 1414:History of the Puritans in North America 1314:independent Congregationalist Separatist 1218: 772: 765:held by the Congregationalist churches. 16:Subclass of English Reformed Protestants 9243:Fostering of early experimental science 7771: 7727: 7657: 7439: 7366:. University of Chicago Press. p.  7357: 7269: 7132: 7106:. Springer Science and Business Media. 6954: 6613: 6440: 6400: 6288: 6286: 6011: 5874:. Rowman & Littlefield. p. 30. 5695: 5652: 5640: 5593: 5578: 5555: 5543: 5437:. Oxford University Press. p. 30. 5341: 5329: 5317: 5290: 5096: 4623: 4530: 4348: 4076: 4055: 4031: 3368: 3343:The Meritorious Price of Our Redemption 2537:Puritans rejected both Roman Catholic ( 1498:, 1662–89 from the Restoration and the 1137:History of the Puritans under Charles I 9550:Anti-Catholicism in the United Kingdom 9482: 9347:Fundamentalist – Modernist controversy 7788: 7757: 7579: 7520: 7416: 7348: 7339: 7330: 7307: 7187: 7155: 7099: 6978: 6854: 6814: 6762: 6716: 6498: 6415:from the original on 30 December 2016. 6152: 6140: 6076: 5908: 5896: 5884: 5857: 5833: 5815:from the original on 28 September 2020 5764:Campbell, John Campbell Baron (1851). 5531: 5512: 5389: 5377: 5365: 5353: 5305: 5278: 5266: 5254: 5171: 5147: 5135: 5108: 5072: 5021: 5009: 4966: 4844: 4793: 4763: 4717: 4700: 4688: 4664: 4513: 4466: 4427: 4400: 4371:". Perry Miller and Thomas H. Johnson. 4301: 4295: 4247: 4122: 3908: 3896: 3884: 2389:, when the righteousness of Christ is 1630:Republication of the Covenant of Works 1446:, particularly from 1629 to 1640 (the 1141: 1130: 1086:. Puritan clergymen preferred to wear 9555:Presbyterianism in the United Kingdom 9545:Anti-Catholicism in the United States 7806: 7711:The Puritans: A Transatlantic History 7619: 7501: 7384: 7243: 7178: 6940:. New York: Oxford University Press. 6931: 6915:The Cambridge Companion to Puritanism 6911: 6837:The Cambridge Companion to Puritanism 6766:Puritanism: A Very Short Introduction 6697: 6648:A Puritan Theology: Doctrine for Life 6526: 6510: 6351: 6116: 5969:from the original on 31 December 2020 5412:from the original on 27 November 2020 5159: 5120: 4954: 4939: 4911: 4880: 4856: 4829: 4817: 4598: 4571: 4430:"The Political Ideas of the Puritans" 4271: 4235: 4197: 4185: 4173: 4161: 4146: 4043: 3976: 3964: 3951:. Scarecrow Press. 2008. p. 250. 3935: 3279:in the 1640s and 1650s—Shakespeare's 3080: 2856:in some high-profile cases. Exorcist 2584:Puritans eliminated choral music and 1148:History of the Puritans under James I 1106:would be replaced with government by 1014:church, and Calvinists held the best 145:17th-century denominations in England 7743: 7600: 7582:American Educational History Journal 7567:from the original on 4 November 2018 7412:. New York: Oxford University Press. 7389:John Foxe and the Elizabethan Church 7076: 6646:Beeke, Joel R.; Jones, Mark (2012). 6546: 6430:. Discovery Enterprises. p. 24. 6283: 6058:from the original on 2 November 2013 6005: 5939:from the original on 11 January 2022 5872:The Encyclopedia of World Folk Dance 5673:from the original on 21 January 2023 5619:from the original on 2 February 2018 5598:. Taylor & Francis. p. 329. 5217: 4428:Osgood, Herbert L. (7 August 1891). 4259: 4209: 2501:Puritans taught that there were two 2287:. As sinners, every person deserved 2117:World Communion of Reformed Churches 1760:Institutes of the Christian Religion 1363:" of 1662. At this point, the term " 939:described the vain, pompous killjoy 869:Reformation of the Church of England 661:, as well as personal and corporate 115:Arminianism in the Church of England 7654:New York: Palgrave Macmillan, 2015. 7353:. Ithaca: Cornell University Press. 7007: 6425: 5613:"When Christmas carols were banned" 4986:from the original on 23 August 2010 4626:The American College and University 4310: 4110: 3626: 3521:, a late 19th-century sculpture by 3464:International Religious Freedom Day 3412:-strikes against the state church. 2420:and sanctification. These included 1481:Funerary art in Puritan New England 1209:Fragmentation and political failure 850:with a sense similar to the modern 693:, called-out from the world. These 13: 7669:The Encyclopedia of Libertarianism 7644: 6802:from the original on 9 August 2022 6784:Carpenter, John B. (Winter 2003). 6401:Carroll, Rory (25 February 2016). 5730:from the original on 10 March 2022 4317:"Calamy, Edmund (1671–1732)"  3618:was winning back property for the 3555:that nurtured the development of 3295:, opened in 1663. The puppet show 2792:reflects on her role as a mother: 2385:—that the person would experience 2302:) were destined by God to receive 1506:, 1689–1728 from the overthrow of 1454:), supporting the founding of the 1156:to the English throne brought the 14: 9566: 7795:The Bruised Reed and Smoking Flax 7750:The Plain Man's Pathway to Heaven 7489:from the original on 4 April 2023 7231:from the original on 4 April 2023 7120:from the original on 4 April 2023 7064:from the original on 4 April 2023 7031:from the original on 4 April 2023 6899:from the original on 4 April 2023 6817:Puritan Gentry Besieged 1650–1700 6597:from the original on 4 April 2023 5989:"Punch and Judy around the world" 5778:from the original on 4 April 2023 5451:from the original on 4 April 2023 4482:McCullough, David (22 May 2001). 4009:from the original on 18 July 2013 3506: 3480:revoked the Massachusetts charter 3363:sexual relations outside marriage 2443:The Bruised Reed and Smoking Flax 2425:The Plain Man's Pathway to Heaven 1333:History of the Puritans from 1649 1215:History of the Puritans from 1649 9540:History of the Thirteen Colonies 9525:History of Reformed Christianity 7737: 7603:Drinking with Calvin and Luther! 7521:Ulrich, Laurel Thatcher (1976). 6717:Bremer, Francis J., ed. (1981). 6540: 6520: 6504: 6453: 6434: 6419: 6394: 6308: 6199: 6110: 6077:Miller, Neil (13 October 2010). 6070: 6044: 5981: 5951: 5917: 5902: 5863: 5757: 5742: 5689: 5646: 5556:Durston, Chris (December 1985). 5549: 5424: 5398: 5383: 5204:Dictionary of National Biography 4323:Dictionary of National Biography 3834:Christianity in the 17th century 3829:Christianity in the 16th century 3501:Lawrence and Cassandra Southwick 3443:theologies. The Puritans of the 2909: 2887:sent more accused people to the 2769:Based on Biblical portrayals of 2647:The episcopalians (known as the 2592:was considered appropriate (see 2279:, human nature was corrupted by 2159:Reformed Christianity portal 2152: 1554: 1006:to a close. During the reign of 1000:Elizabethan Religious Settlement 340:Elizabethan Religious Settlement 7720:Neuman, Meredith Marie (2013). 7164:. University of Georgia Press. 6614:Barnett, James Harwood (1984). 6552:Economic Problems of the Church 6529:, p. 27) cites and quotes 5753:. UNC Press Books. p. 242. 5749:Williams Levy, Leonard (1995). 5232: 5226: 5211: 5189: 4972: 4617: 4592: 4565: 4536: 4475: 4460: 4421: 4394: 4374: 4354: 4203: 4070: 3982: 3113:, Merton argued for a positive 2864:in the case of Thomas Darling. 2779:describes Puritan marriage as: 2603: 2320:Christ's sacrifice on the cross 2310:while others were destined for 1735:Westminster Confession of Faith 1265:Westminster Confession of Faith 255:Westminster Confession of Faith 215:History under Queen Elizabeth I 9206:Separation of church and state 8875:Formal and material principles 8860:Separation of church and state 7713:. Princeton University Press. 7272:The William and Mary Quarterly 7133:Johnson, James Turner (1970). 7050:. Cambridge University Press. 7017:. W. W. Norton & Company. 6981:The William and Mary Quarterly 6537:(17–23 February 1989), p. 156. 6513:, p. 4) cites and quotes 6447:Johns Hopkins University Press 6426:Pat, Perrin (1 January 1970). 5870:Snodgrass, Mary Ellen (2016). 5696:Merrill, Louis Taylor (1945). 5431:Marshall, Peter James (2005). 4895:, "Regeneration and Baptism", 3941: 3902: 3890: 2743: 2730:separation of church and state 2721:New England Congregationalists 2663:within the Church of England. 2220:, which they considered to be 1642:Logical order of God's decrees 1396:was passed in the wake of the 826:In the 17th century, the word 768: 669:, and in that sense they were 640:of what they considered to be 1: 8870:Hymnody of continental Europe 8021:Apostles in the New Testament 7504:English Puritanism, 1603–1689 7385:Olsen, Viggo Norskov (1973). 7358:Nuttall, Geoffrey F. (1992). 7141:. Nashville: Abingdon Press. 6633:Bebbington, David W. (1993). 6315:Post Abbott, Margery (2011). 5926:"London's 10 oldest theatres" 5222:. New York: Crown Publishers. 4092:Fitzpatrick, Vincent (2004). 3995:. Author House. p. 146. 3854: 3715:leader and eventually became 2972:—would be defeated. Based on 2760: 2630:established national churches 2333: 1740:Westminster Shorter Catechism 1479:. A typical example of early 1444:Puritans left for New England 1327:Great Ejection and Dissenters 1061:Continental Reformed churches 737:denominations, especially in 7728:Winship, Michael P. (2018). 7408:Porterfield, Amanda (1992). 6533:, "Fundamental Objections", 6054:. MassLive.com. 9 May 2011. 5703:American Sociological Review 3913:. Author House. p. 438. 3810:A Model of Christian Charity 3035: 2828:Like most Christians in the 2686:, and ultimately a national 2441:(1627) and Richard Sibbes's 1745:Westminster Larger Catechism 1530: 1102:, under which government by 225:History under King Charles I 7: 8318:Eastern Orthodox opposition 7425:. New York: Hill and Wang. 7335:(PhD). University of Wales. 7331:Milton, Michael A. (1997). 7308:Miller, Randall M. (2008). 7188:Lamont, William M. (1969). 6964:. Oxford University Press. 6769:. Oxford University Press. 6763:Bremer, Francis J. (2009). 5653:Marling, Karal Ann (2000). 4630:University of Georgia Press 4624:Rudolph, Frederick (1961). 4599:Wroth, Lawrence C. (1965). 4543:Copeland, David A. (2000). 4434:Political Science Quarterly 4401:Bremer, Francis J. (1995). 3822: 3458:Four Quakers, known as the 3451:and the colonies along the 2474:Reformed baptismal theology 1270:Directory of Public Worship 725:restoration of the monarchy 10: 9571: 8335:Art patronage of Julius II 7706:. McGill-Queens UP (2013). 7349:Norton, Mary Beth (2011). 7340:Norton, Mary Beth (2008). 7179:Kelly, Douglas F. (1992). 7077:Hill, Christopher (1972). 6862:, Maranatha Publications, 6562: 6305:pp. 1–2. BiblioBazaar, LLC 4284:Benedetto & McKim 2010 4221:on 4 May 2016 – via 4077:Hagberg, Garry L. (2018). 3989:Trickler, C. Jack (2010). 3949:The A to Z of the Puritans 3648: 3333:In 1649, English colonist 3277:shut down English theatres 3039: 3020: 2913: 2848:Puritan pastors undertook 2821: 2818:Demonology and witch hunts 2800:Bradstreet alludes to the 2563:adoration of the Eucharist 2471: 2194: 1525: 1411: 1330: 1212: 1145: 1134: 991: 977: 973: 906:. They gave precedence to 819: 375:Immigration to New England 220:History under King James I 64:Springfield, Massachusetts 18: 9427: 9262: 9181: 9110: 9045: 8967: 8898: 8838:Calvinist–Arminian debate 8812: 8579: 8462: 8298: 8189: 8071: 7969: 7858: 7840: 7442:The New England Quarterly 7137:A Society Ordained by God 6535:Times Literary Supplement 5846:Miller & Johnson 2014 5184:Bremer & Webster 2006 4547:. Westport, Connecticut: 3924:Bremer & Webster 2006 3808:is noted for his sermon " 3739:preacher who sparked the 3141:deeming Christmas illegal 2755:, title page engraved by 2572:Puritans did not believe 2314:. No one, however, could 2122:World Reformed Fellowship 1635:Baptist Covenant Theology 1408:Puritans in North America 846:of that time used it and 822:Definitions of Puritanism 360:Providence Island Company 230:Cromwellian era and after 165:Definitions of Puritanism 140:Ecclesiastical separatism 9327:Christian existentialism 7732:. Yale University Press. 7620:White, James F. (1999). 7469:Spraggon, Julie (2003). 7251:Selected Literary Essays 7211:Leighton, Denys (2004). 7044:Harrison, Peter (2001). 6721:. R.E. Krieger Pub. Co. 5909:Schoch, Richard (2016). 4081:. Springer. p. 125. 3909:Morris, John W. (2011). 3859: 3760:Massachusetts Bay Colony 3445:Massachusetts Bay Colony 3400:Instrument of Government 3105:on the link between the 3010:Pilgrims Going to Church 2942:Johannes Heinrich Alsted 2298:, that some people (the 1882:Friedrich Schleiermacher 1456:Massachusetts Bay Colony 1166:Hampton Court Conference 949:as "a kind of Puritan". 365:Massachusetts Bay Colony 290:Trial of Archbishop Laud 235:History in North America 21:Puritan (disambiguation) 7834:History of Christianity 7709:Hall, David D. (2019). 7417:Saxton, Martha (2003). 7100:Hotson, Howard (2000). 6815:Cliffe, Trevor (2002). 6300:15 January 2016 at the 6292:Rogers, Horatio, 2009. 5698:"The Puritan Policeman" 5594:Gentles, I. J. (2014). 5198:"Scott, Reginald"  4367:16 January 2010 at the 4098:Mercer University Press 3610:was a crypto-Catholic: 3537:itself, from England's 3253:Puritans condemned the 2875:as well. In the 1640s, 2555:real spiritual presence 2461:evangelical Protestants 1620:Theology of John Calvin 1040:, traditional clerical 980:History of the Puritans 718:First English Civil War 574:Congregational churches 532:The Godly Man's Picture 400:American exceptionalism 135:English Presbyterianism 9395:Fourth Great Awakening 9282:Second Great Awakening 8521:Fall of Constantinople 8313:Development of primacy 7778:Christian's Daily Walk 7658:Eicholz, Hans (2008). 7303:. Courier Corporation. 7156:Keeble, N. H. (1987). 6956:Fischer, David Hackett 6885:. Palgrave Macmillan. 5771:, vol. 2, 1851, p. 412 5390:Axtell, James (1976). 4924:Beeke & Jones 2012 4893:Beeke & Jones 2012 4467:Axtell, James (1976). 4387:6 January 2009 at the 3682:The Pilgrim's Progress 3661:New Haven, Connecticut 3646: 3624: 3525: 3523:Augustus Saint-Gaudens 3428: 3389:, and all laws making 3330: 3142: 3137:1659 public notice in 3129:Behavioral regulations 3057: 3018: 2990:conversion of the Jews 2952:interpretation of the 2798: 2785: 2766: 2621: 2511:baptismal regeneration 2468:Worship and sacraments 2439:Christian's Daily Walk 2367:assurance of salvation 2324:unconditional election 1797:Johannes Oecolampadius 1483: 1477:Granary Burying Ground 1439: 1432:Hingham, Massachusetts 1348:Act of Uniformity 1662 1237:The Fifth Monarchy Men 1232: 1125:Marprelate controversy 1071:in baptism, or to use 1026:, such as cathedrals, 988:Elizabethan Puritanism 887:includes both groups. 817: 714:Scottish Presbyterians 553:Foxe's Book of Martyrs 539:The Pilgrim's Progress 380:Culture in New England 330:Act of Uniformity 1662 175:Puritan Sabbatarianism 60:Augustus Saint-Gaudens 9500:Christian terminology 9390:Reformed epistemology 9332:Third Great Awakening 9302:Seventh-day Adventist 9223:First Great Awakening 9096:Book of Common Prayer 8890:Protestant work ethic 8433:Independent Catholics 8384:Monastery dissolution 7672:. Thousand Oaks, CA: 6698:Brady, David (1983). 6581:Yale University Press 6487:Coffey & Lim 2008 6278:Coffey & Lim 2008 6266:Coffey & Lim 2008 6254:Coffey & Lim 2008 6239:Coffey & Lim 2008 5809:University of Warwick 5242:Russell & Russell 4930:location 28097–28107. 4899:location 18043–18056. 4869:Coffey & Lim 2008 4210:Neil, Daniel (1844). 4135:Coffey & Lim 2008 3741:First Great Awakening 3634: 3612: 3553:Protestant work ethic 3539:Scientific Revolution 3514: 3496:Jesuit Roman Catholic 3418: 3377:of 1650 repealed the 3324: 3310:each other's health. 3170:in secret. Following 3136: 3107:Protestant work ethic 3073:(founded in 1636) or 3049: 3040:Further information: 3021:Further information: 3015:George Henry Boughton 3007: 3000:Cultural consequences 2916:Christian eschatology 2914:Further information: 2822:Further information: 2794: 2781: 2751: 2653:Book of Common Prayer 2642:congregational polity 2611: 2484:Book of Common Prayer 2472:Further information: 2464:the truly converted. 2296:double predestination 1807:Peter Martyr Vermigli 1730:Westminster Standards 1548:Reformed Christianity 1474: 1448:Eleven Years' Tyranny 1421: 1412:Further information: 1371:Book of Common Prayer 1331:Further information: 1318:Interregnum (1649–60) 1312:was a Puritan and an 1277:) was adopted by the 1275:Westminster Standards 1222: 1213:Further information: 1191:Book of Common Prayer 1185:Book of Common Prayer 1146:Further information: 1135:Further information: 1092:vestments controversy 1088:black academic attire 1037:Book of Common Prayer 992:Further information: 776: 665:. Puritans adopted a 417:Troubles at Frankfurt 385:Christmas prohibition 300:Vestments controversy 58:, an 1887 statue by 9213:Edicts of toleration 9022:Three Forms of Unity 8787:Bohemian Reformation 8360:Catholic Reformation 8217:Roman state religion 8036:Council of Jerusalem 7680:. pp. 407–408. 7502:Spurr, John (1998). 7217:. Imprint Academic. 6932:Demos, John (1970). 6748:. pp. 533–534. 5811:. 17 December 2003. 5767:John Lord Campbell, 4601:The Colonial Printer 4572:Burns, Eric (2006). 4488:Simon & Schuster 4061:A Book of Burlesques 3423:led to execution on 3369:Religious toleration 3091:experimental science 2900:Massachusetts colony 2824:Christian demonology 2696:Westminster Assembly 2577:Puritans considered 2206:Continental Reformed 2077:New England theology 2062:Mercersburg theology 1987:Continental Reformed 1713:Heidelberg Catechism 1703:Three Forms of Unity 1698:Helvetic Confessions 1657:Regulative principle 1261:Westminster Assembly 1225:Westminster Assembly 917:In current English, 703:Westminster Assembly 567:Continuing movements 285:Scrooby Congregation 9520:History of Baptists 9515:English Reformation 9385:Liberation theology 9292:Jehovah's Witnesses 9125:Radical Reformation 8853:Resistance theories 8740:Christian mysticism 8735:Early Scholasticism 8447:Ecclesial community 8345:Counter-Reformation 8210:Constantinian shift 7715:H-Net online review 7650:Bremer, Francis J. 7344:. Cengage Learning. 6618:. Ayer Publishing. 6571:Ahlstrom, Sydney E. 6155:, pp. 726–727. 6026:National Geographic 5932:The Daily Telegraph 5293:, pp. 225–226. 5162:, pp. 107–117. 5036:, pp. 132–133. 4679:, pp. 130–131. 4533:, pp. 132–134. 4286:, pp. 521–522. 3616:Counter-Reformation 3067:Boston Latin School 2830:early modern period 2638:presbyterian polity 2598:Worcester Cathedral 2361:) was described as 2357:to spiritual life ( 1787:List of theologians 1766:Systematic theology 1398:Glorious Revolution 1339:English Restoration 1337:At the time of the 1286:Westminster Divines 1229:John Rogers Herbert 1142:Jacobean Puritanism 1131:Caroline Puritanism 1100:presbyterian polity 1004:English Reformation 937:William Shakespeare 763:confession of faith 730:1662 Uniformity Act 654:English Reformation 428:Notable individuals 325:English Restoration 95:English Reformation 9459:Oriental Orthodoxy 9102:King James Version 8914:Ninety-five Theses 8710:Apostolic Brethren 8484:Church of the East 8479:Oriental Orthodoxy 8325:Crusading movement 7845:Early Christianity 7601:West, Jim (2003). 7530:American Quarterly 6877:Collinson, Patrick 5234:Notestein, Wallace 3774:, and dramas like 3750:Connecticut Colony 3647: 3526: 3515:Second version of 3429: 3331: 3316:Health's Sicknesse 3162:" or the "rags of 3143: 3111:capitalist economy 3081:Puritan scientists 3058: 3019: 2954:Book of Revelation 2946:John Amos Comenius 2896:Salem witch trials 2854:demonic possession 2767: 2734:believer's baptism 2706:Congregationalists 2668:Church of Scotland 2622: 2618:Catalogue of Sects 2594:Exclusive psalmody 2539:transubstantiation 2328:irresistible grace 2237:Heinrich Bullinger 2092:Princeton theology 1932:H. Richard Niebuhr 1842:Franciscus Gomarus 1812:Heinrich Bullinger 1752:Barmen Declaration 1520:Harvard University 1484: 1440: 1279:Church of Scotland 1233: 1170:Laurence Chaderton 1158:Millenary Petition 1057:Marian Restoration 818: 687:established church 370:Salem witch trials 315:Grand Remonstrance 310:Millenary Petition 265:Cambridge Platform 190:Puritan work ethic 120:English Dissenters 9510:Congregationalism 9477: 9476: 9454:Eastern Orthodoxy 9322:Finnish Awakening 9277:Holiness movement 9218:Congregationalism 9177: 9176: 9037:Metrical psalters 8474:Eastern Orthodoxy 8418:Neo-Scholasticism 8125:Canon development 8026:Jewish Christians 7702:Giussani, Luigi. 7605:. Oakdown Books. 7513:978-0-333-60189-1 7377:978-0-226-60941-6 6947:978-0-19-501355-9 6925:978-0-521-67800-1 6892:978-1-349-19586-2 6847:978-0-521-67800-1 6791:Fides et Historia 6686:978-0-8108-5807-7 6661:978-1-60178-166-6 6548:Hill, Christopher 6531:Patrick Collinson 6336:978-0-8108-7088-8 6096:978-0-8070-5113-9 5807:(Press release). 5666:978-0-674-00318-7 5568:on 10 March 2007. 5356:, pp. 91–92. 5269:, pp. 30–32. 5257:, pp. 31–32. 4883:, pp. 31–32. 4820:, pp. 29–30. 4691:, pp. 37–38. 4585:978-1-58648-334-0 4516:, pp. 81–82. 4188:, pp. 39–40. 4176:, pp. 43–44. 4002:978-1-4490-4578-4 3659:was a founder of 3600:Thirty Years' War 3580:Patrick Collinson 3453:Connecticut river 3386:Act of Uniformity 3337:, the founder of 2982:Thirty Years' War 2930:Johannes Piscator 2926:biblical prophecy 2862:Arthur Hildersham 2860:was supported by 2736:, becoming early 2567:church discipline 2543:sacramental union 2531:sign of the cross 2377:and listening to 2267:he promised them 2261:Johannes Cocceius 2229:covenant theology 2222:divinely inspired 2193: 2192: 1962:Donald G. Bloesch 1942:Cornelius Van Til 1857:Samuel Rutherford 1827:Zacharias Ursinus 1708:Belgic Confession 1625:Covenant theology 1302:congregationalism 1203:Congregationalism 1152:The accession of 1120:Thomas Cartwright 1069:sign of the cross 1034:contained in the 908:direct revelation 881:Church of England 759:Savoy Declaration 739:Congregationalist 710:royal prerogative 691:gathered churches 667:covenant theology 638:Church of England 626: 625: 587:Reformed churches 581: 395:Half-Way Covenant 320:English Civil War 305:Martin Marprelate 260:Savoy Declaration 9562: 8896: 8895: 8283:Non-Chalcedonian 8264:Constantinople I 8056:General epistles 8051:Pauline epistles 8031:Paul the Apostle 8009:Great Commission 7827: 7820: 7813: 7804: 7803: 7799: 7785: 7783: 7768: 7754: 7733: 7699: 7639: 7616: 7597: 7576: 7574: 7572: 7566: 7527: 7517: 7498: 7496: 7494: 7465: 7436: 7424: 7413: 7404: 7392: 7381: 7365: 7354: 7345: 7336: 7327: 7304: 7295: 7266: 7254: 7240: 7238: 7236: 7207: 7195: 7184: 7175: 7163: 7152: 7140: 7129: 7127: 7125: 7096: 7084: 7073: 7071: 7069: 7040: 7038: 7036: 7004: 6975: 6951: 6939: 6928: 6908: 6906: 6904: 6872: 6851: 6830: 6811: 6809: 6807: 6780: 6759: 6738:"Savoy Assembly" 6732: 6713: 6702:. Mohr Siebeck. 6694: 6665: 6642: 6629: 6610: 6604: 6602: 6579:(2nd ed.). 6556: 6555: 6544: 6538: 6524: 6518: 6508: 6502: 6496: 6490: 6484: 6478: 6477: 6475: 6473: 6466:Internet Archive 6457: 6451: 6450: 6438: 6432: 6431: 6423: 6417: 6416: 6398: 6392: 6391: 6360: 6349: 6348: 6312: 6306: 6290: 6281: 6275: 6269: 6263: 6257: 6251: 6242: 6236: 6230: 6229: 6220:Mather 1663–1728 6217: 6211: 6210: 6203: 6197: 6196: 6184: 6178: 6177: 6165: 6156: 6150: 6144: 6138: 6132: 6114: 6108: 6107: 6105: 6103: 6084: 6074: 6068: 6067: 6065: 6063: 6048: 6042: 6041: 6039: 6037: 6032:on 12 March 2022 6028:. Archived from 6018: 6009: 6008:, pp. 68ff. 6003: 5997: 5996: 5985: 5979: 5978: 5976: 5974: 5955: 5949: 5948: 5946: 5944: 5928: 5921: 5915: 5914: 5906: 5900: 5894: 5888: 5882: 5876: 5875: 5867: 5861: 5855: 5849: 5843: 5837: 5831: 5825: 5824: 5822: 5820: 5801: 5792: 5791: 5785: 5783: 5761: 5755: 5754: 5746: 5740: 5739: 5737: 5735: 5693: 5687: 5686: 5680: 5678: 5650: 5644: 5638: 5629: 5628: 5626: 5624: 5609: 5600: 5599: 5591: 5582: 5576: 5570: 5569: 5553: 5547: 5541: 5535: 5529: 5516: 5510: 5495: 5492: 5486: 5480: 5474: 5471: 5465: 5464: 5458: 5456: 5428: 5422: 5421: 5419: 5417: 5402: 5396: 5395: 5387: 5381: 5375: 5369: 5363: 5357: 5351: 5345: 5339: 5333: 5327: 5321: 5315: 5309: 5303: 5294: 5288: 5282: 5276: 5270: 5264: 5258: 5252: 5246: 5245: 5230: 5224: 5223: 5215: 5209: 5208: 5200: 5193: 5187: 5181: 5175: 5169: 5163: 5157: 5151: 5145: 5139: 5133: 5124: 5118: 5112: 5106: 5100: 5094: 5088: 5085:Porterfield 1992 5082: 5076: 5070: 5064: 5061:Porterfield 1992 5058: 5052: 5046: 5037: 5031: 5025: 5019: 5013: 5007: 4996: 4995: 4993: 4991: 4976: 4970: 4964: 4958: 4952: 4943: 4937: 4931: 4921: 4915: 4909: 4900: 4890: 4884: 4878: 4872: 4866: 4860: 4854: 4848: 4842: 4833: 4827: 4821: 4815: 4809: 4803: 4797: 4791: 4782: 4776: 4767: 4761: 4752: 4746: 4733: 4727: 4721: 4715: 4704: 4698: 4692: 4686: 4680: 4674: 4668: 4662: 4656: 4650: 4644: 4643: 4621: 4615: 4614: 4596: 4590: 4589: 4569: 4563: 4562: 4551:. p. viii. 4540: 4534: 4528: 4517: 4511: 4502: 4501: 4479: 4473: 4472: 4464: 4458: 4457: 4425: 4419: 4413: 4407: 4406: 4398: 4392: 4378: 4372: 4358: 4352: 4346: 4340: 4334: 4328: 4327: 4319: 4308: 4299: 4293: 4287: 4281: 4275: 4269: 4263: 4257: 4251: 4245: 4239: 4233: 4227: 4226: 4207: 4201: 4195: 4189: 4183: 4177: 4171: 4165: 4159: 4150: 4144: 4138: 4132: 4126: 4120: 4114: 4108: 4102: 4101: 4089: 4083: 4082: 4074: 4068: 4067: 4053: 4047: 4041: 4035: 4029: 4023: 4022: 4016: 4014: 3986: 3980: 3974: 3968: 3962: 3953: 3952: 3945: 3939: 3933: 3927: 3921: 3915: 3914: 3906: 3900: 3894: 3888: 3882: 3876: 3870: 3777:Samson Agonistes 3733:Jonathan Edwards 3689:William Bradford 3651:List of Puritans 3627:Notable Puritans 3604:Christopher Hill 3406:the Protectorate 3380:Act of Supremacy 3351:banned in Boston 3095:Robert K. Merton 2934:Thomas Brightman 2765: 2762: 2688:general assembly 2634:episcopal polity 2541:) and Lutheran ( 2429:Richard Rogers's 2285:Ten Commandments 2185: 2178: 2171: 2157: 2156: 2014:Reformed Baptist 1937:Reinhold Niebuhr 1877:Jonathan Edwards 1867:Francis Turretin 1792:Huldrych Zwingli 1771:Metrical psalter 1725:Scots Confession 1561:Reformation Wall 1558: 1535: 1534: 1500:Halfway Covenant 1434:. Puritans were 1422:Interior of the 1343:Savoy Conference 1199:William Bradshaw 1046:episcopal polity 799:Stephen Charnock 727:in 1660 and the 647:the Protectorate 618: 611: 604: 577: 471:Jonathan Edwards 446:William Bradford 51: 28: 27: 9570: 9569: 9565: 9564: 9563: 9561: 9560: 9559: 9480: 9479: 9478: 9473: 9423: 9410:Christian right 9312:Oxford Movement 9287:Restorationists 9258: 9173: 9106: 9041: 8992:Presbyterianism 8963: 8943:Book of Concord 8894: 8818: 8816: 8808: 8575: 8465: 8458: 8294: 8193: 8185: 8144:Clement of Rome 8074: 8067: 7971: 7965: 7854: 7836: 7831: 7790:Sibbes, Richard 7781: 7764:Seven Treatises 7759:Rogers, Richard 7740: 7688: 7647: 7645:Further reading 7642: 7636: 7613: 7570: 7568: 7564: 7542:10.2307/2712475 7525: 7514: 7492: 7490: 7483: 7433: 7401: 7378: 7324: 7284:10.2307/1921563 7263: 7234: 7232: 7225: 7204: 7172: 7149: 7123: 7121: 7114: 7093: 7067: 7065: 7058: 7034: 7032: 7025: 6993:10.2307/2674233 6972: 6948: 6926: 6902: 6900: 6893: 6870: 6856:Coffin, Charles 6848: 6827: 6805: 6803: 6777: 6756: 6729: 6710: 6687: 6677:Scarecrow Press 6662: 6626: 6600: 6598: 6591: 6565: 6560: 6559: 6545: 6541: 6525: 6521: 6515:Collinson (1988 6509: 6505: 6497: 6493: 6489:, pp. 7–8. 6485: 6481: 6471: 6469: 6458: 6454: 6439: 6435: 6424: 6420: 6399: 6395: 6380: 6362: 6361: 6352: 6337: 6323:Scarecrow Press 6313: 6309: 6302:Wayback Machine 6291: 6284: 6276: 6272: 6264: 6260: 6252: 6245: 6237: 6233: 6223: 6218: 6214: 6205: 6204: 6200: 6190: 6185: 6181: 6171: 6166: 6159: 6151: 6147: 6139: 6135: 6131:about equally." 6115: 6111: 6101: 6099: 6097: 6075: 6071: 6061: 6059: 6050: 6049: 6045: 6035: 6033: 6020: 6019: 6012: 6004: 6000: 5987: 5986: 5982: 5972: 5970: 5963:The Stage.co.uk 5957: 5956: 5952: 5942: 5940: 5923: 5922: 5918: 5907: 5903: 5895: 5891: 5883: 5879: 5868: 5864: 5856: 5852: 5844: 5840: 5832: 5828: 5818: 5816: 5803: 5802: 5795: 5781: 5779: 5762: 5758: 5747: 5743: 5733: 5731: 5716:10.2307/2085847 5694: 5690: 5676: 5674: 5667: 5651: 5647: 5639: 5632: 5622: 5620: 5611: 5610: 5603: 5592: 5585: 5577: 5573: 5554: 5550: 5542: 5538: 5530: 5519: 5511: 5498: 5493: 5489: 5481: 5477: 5472: 5468: 5454: 5452: 5445: 5429: 5425: 5415: 5413: 5404: 5403: 5399: 5388: 5384: 5376: 5372: 5364: 5360: 5352: 5348: 5340: 5336: 5328: 5324: 5316: 5312: 5304: 5297: 5289: 5285: 5277: 5273: 5265: 5261: 5253: 5249: 5231: 5227: 5216: 5212: 5195: 5194: 5190: 5182: 5178: 5170: 5166: 5158: 5154: 5146: 5142: 5134: 5127: 5119: 5115: 5107: 5103: 5095: 5091: 5083: 5079: 5071: 5067: 5059: 5055: 5047: 5040: 5032: 5028: 5020: 5016: 5008: 4999: 4989: 4987: 4978: 4977: 4973: 4965: 4961: 4953: 4946: 4938: 4934: 4922: 4918: 4910: 4903: 4891: 4887: 4879: 4875: 4867: 4863: 4855: 4851: 4843: 4836: 4828: 4824: 4816: 4812: 4806:Bebbington 1993 4804: 4800: 4792: 4785: 4777: 4770: 4762: 4755: 4747: 4736: 4728: 4724: 4716: 4707: 4699: 4695: 4687: 4683: 4675: 4671: 4663: 4659: 4651: 4647: 4640: 4622: 4618: 4611: 4597: 4593: 4586: 4570: 4566: 4559: 4549:Greenwood Press 4541: 4537: 4529: 4520: 4512: 4505: 4498: 4490:. p. 223. 4480: 4476: 4465: 4461: 4446:10.2307/2139228 4426: 4422: 4414: 4410: 4399: 4395: 4389:Wayback Machine 4379: 4375: 4369:Wayback Machine 4359: 4355: 4347: 4343: 4335: 4331: 4309: 4302: 4294: 4290: 4282: 4278: 4270: 4266: 4258: 4254: 4246: 4242: 4234: 4230: 4208: 4204: 4196: 4192: 4184: 4180: 4172: 4168: 4160: 4153: 4145: 4141: 4137:, pp. 3–4. 4133: 4129: 4121: 4117: 4109: 4105: 4090: 4086: 4075: 4071: 4054: 4050: 4042: 4038: 4030: 4026: 4012: 4010: 4003: 3987: 3983: 3975: 3971: 3963: 3956: 3947: 3946: 3942: 3934: 3930: 3922: 3918: 3907: 3903: 3895: 3891: 3883: 3879: 3871: 3867: 3862: 3857: 3825: 3816:Robert Woodford 3756:Anne Hutchinson 3707:was an English 3705:Oliver Cromwell 3699:Anne Bradstreet 3693:Plymouth Colony 3679:was famous for 3653: 3636:Oliver Cromwell 3629: 3569:Anne Bradstreet 3509: 3476:King Charles II 3449:Plymouth Colony 3371: 3358:1 Corinthians 7 3335:William Pynchon 3197:hangman's noose 3172:the restoration 3131: 3097:. Similarly to 3083: 3044: 3038: 3030:Anne Hutchinson 3025: 3002: 2918: 2912: 2877:Matthew Hopkins 2866:Samuel Harsnett 2826: 2820: 2790:Anne Bradstreet 2763: 2757:Richard Gaywood 2746: 2714:church covenant 2700:Long Parliament 2606: 2482:service in the 2476: 2470: 2436:Henry Scudder's 2432:Seven Treatises 2355:spiritual death 2336: 2245:William Perkins 2199: 2189: 2151: 2137: 2136: 2112: 2102: 2101: 2057:Marrow Brethren 2032: 2024: 2023: 1982: 1972: 1971: 1952:JĂźrgen Moltmann 1837:William Perkins 1784: 1776: 1775: 1680: 1672: 1671: 1615: 1607: 1606: 1587: 1579: 1533: 1528: 1496:Increase Mather 1424:Old Ship Church 1416: 1410: 1335: 1329: 1310:Oliver Cromwell 1298:presbyterianism 1217: 1211: 1150: 1144: 1139: 1133: 1075:or the organ. 1065:metrical psalms 996: 990: 982: 976: 824: 771: 712:, and with the 622: 593: 592: 591: 568: 560: 559: 558: 525: 517: 516: 515: 511:Robert Woodford 486:Increase Mather 476:Anne Hutchinson 461:Oliver Cromwell 451:Anne Bradstreet 430: 420: 419: 414: 406: 405: 404: 354: 346: 345: 344: 279: 271: 270: 269: 249: 241: 240: 239: 209: 201: 200: 199: 159: 151: 150: 149: 74: 66: 24: 17: 12: 11: 5: 9568: 9558: 9557: 9552: 9547: 9542: 9537: 9532: 9527: 9522: 9517: 9512: 9507: 9502: 9497: 9492: 9475: 9474: 9472: 9471: 9466: 9461: 9456: 9451: 9446: 9445: 9444: 9439: 9428: 9425: 9424: 9422: 9421: 9416: 9407: 9397: 9392: 9387: 9382: 9377: 9375:Pentecostalism 9372: 9370:Jesus movement 9367: 9359: 9354: 9349: 9344: 9339: 9334: 9329: 9324: 9319: 9314: 9309: 9304: 9299: 9294: 9289: 9284: 9279: 9274: 9268: 9266: 9260: 9259: 9257: 9256: 9247: 9246: 9245: 9235: 9230: 9225: 9220: 9215: 9210: 9209: 9208: 9198: 9193: 9187: 9185: 9179: 9178: 9175: 9174: 9172: 9171: 9164: 9161:Martyrs Mirror 9157: 9152: 9147: 9145:Martyrs' Synod 9142: 9137: 9135:Swiss Brethren 9132: 9127: 9122: 9116: 9114: 9108: 9107: 9105: 9104: 9099: 9092: 9087: 9082: 9077: 9072: 9067: 9062: 9057: 9051: 9049: 9043: 9042: 9040: 9039: 9034: 9029: 9024: 9019: 9014: 9009: 9004: 8999: 8994: 8989: 8984: 8979: 8973: 8971: 8965: 8964: 8962: 8961: 8956: 8951: 8946: 8939: 8934: 8933: 8932: 8927: 8922: 8917: 8904: 8902: 8893: 8892: 8887: 8882: 8880:Law and Gospel 8877: 8872: 8867: 8862: 8857: 8856: 8855: 8845: 8840: 8835: 8830: 8824: 8822: 8810: 8809: 8807: 8806: 8805: 8804: 8794: 8789: 8784: 8779: 8774: 8769: 8768: 8767: 8757: 8752: 8747: 8742: 8737: 8732: 8727: 8722: 8717: 8712: 8707: 8702: 8697: 8692: 8687: 8682: 8677: 8672: 8671: 8670: 8665: 8660: 8655: 8650: 8645: 8635: 8634: 8633: 8632: 8631: 8621: 8616: 8611: 8601: 8596: 8591: 8585: 8583: 8577: 8576: 8574: 8573: 8568: 8563: 8561:Ottoman Empire 8558: 8553: 8548: 8543: 8538: 8533: 8528: 8523: 8518: 8513: 8512: 8511: 8506: 8496: 8491: 8486: 8481: 8476: 8470: 8468: 8460: 8459: 8457: 8456: 8451: 8450: 8449: 8435: 8430: 8425: 8420: 8415: 8410: 8405: 8400: 8391: 8386: 8381: 8376: 8375: 8374: 8373: 8372: 8362: 8357: 8352: 8342: 8337: 8332: 8327: 8322: 8321: 8320: 8315: 8304: 8302: 8296: 8295: 8293: 8292: 8290:Biblical canon 8287: 8286: 8285: 8271: 8266: 8261: 8256: 8251: 8246: 8245: 8244: 8239: 8229: 8224: 8219: 8214: 8213: 8212: 8201: 8199: 8191:Late antiquity 8187: 8186: 8184: 8183: 8178: 8177: 8176: 8171: 8166: 8161: 8156: 8151: 8146: 8139:Church Fathers 8132: 8127: 8122: 8121: 8120: 8115: 8110: 8105: 8100: 8095: 8090: 8079: 8077: 8069: 8068: 8066: 8065: 8064: 8063: 8058: 8053: 8048: 8043: 8033: 8028: 8023: 8018: 8013: 8012: 8011: 8006: 8001: 7996: 7991: 7981: 7975: 7973: 7967: 7966: 7964: 7963: 7958: 7953: 7948: 7943: 7938: 7933: 7928: 7923: 7918: 7913: 7908: 7903: 7898: 7893: 7888: 7883: 7878: 7873: 7868: 7862: 7860: 7856: 7855: 7853: 7852: 7847: 7841: 7838: 7837: 7830: 7829: 7822: 7815: 7807: 7801: 7800: 7786: 7773:Scudder, Henry 7769: 7755: 7739: 7736: 7735: 7734: 7725: 7718: 7707: 7700: 7687:978-1412965804 7686: 7678:Cato Institute 7664:Hamowy, Ronald 7655: 7646: 7643: 7641: 7640: 7634: 7626:Abingdon Press 7617: 7611: 7598: 7588:(1): 205–219. 7577: 7518: 7512: 7499: 7482:978-0851158952 7481: 7466: 7454:10.2307/360356 7437: 7432:978-0374110116 7431: 7414: 7405: 7400:978-0520020757 7399: 7382: 7376: 7355: 7346: 7337: 7328: 7323:978-0313065361 7322: 7305: 7296: 7267: 7261: 7241: 7224:978-0907845546 7223: 7208: 7203:978-0333100745 7202: 7185: 7176: 7171:978-0820309514 7170: 7153: 7148:978-0687389339 7147: 7130: 7113:978-9401594943 7112: 7097: 7092:978-0670789757 7091: 7074: 7057:978-0521000963 7056: 7041: 7024:978-0393319033 7023: 7005: 6987:(4): 723–744. 6976: 6970: 6952: 6946: 6929: 6924: 6909: 6891: 6873: 6868: 6852: 6846: 6831: 6826:978-1134918157 6825: 6812: 6781: 6776:978-0199740871 6775: 6760: 6755:978-1576076781 6754: 6733: 6728:978-0898740639 6727: 6714: 6709:978-3161444975 6708: 6695: 6685: 6666: 6660: 6643: 6630: 6624: 6611: 6589: 6566: 6564: 6561: 6558: 6557: 6554:. p. 337. 6539: 6519: 6517:, p. 143) 6503: 6491: 6479: 6452: 6433: 6418: 6393: 6379:978-1576076781 6378: 6350: 6335: 6307: 6282: 6270: 6258: 6243: 6231: 6212: 6198: 6189:, p. 281. 6179: 6157: 6145: 6143:, p. 724. 6133: 6109: 6095: 6069: 6043: 6010: 5998: 5995:. 2 June 2024. 5980: 5950: 5916: 5901: 5889: 5887:, p. 153. 5877: 5862: 5850: 5848:, p. 394. 5838: 5826: 5793: 5756: 5741: 5688: 5665: 5645: 5630: 5601: 5583: 5581:, p. 498. 5571: 5548: 5546:, p. 499. 5536: 5517: 5496: 5487: 5475: 5473:Sztompka, 2003 5466: 5444:978-0199278954 5443: 5423: 5397: 5382: 5370: 5358: 5346: 5344:, p. 229. 5334: 5332:, p. 227. 5322: 5320:, p. 226. 5310: 5295: 5283: 5281:, p. 173. 5271: 5259: 5247: 5244:. p. 195. 5225: 5210: 5188: 5186:, p. 584. 5176: 5164: 5152: 5140: 5125: 5113: 5101: 5089: 5077: 5065: 5053: 5051:, p. 133. 5038: 5026: 5014: 4997: 4971: 4959: 4944: 4932: 4916: 4901: 4885: 4873: 4861: 4849: 4834: 4822: 4810: 4798: 4783: 4781:, p. 128. 4768: 4753: 4751:, p. 132. 4734: 4732:, p. 131. 4722: 4705: 4693: 4681: 4669: 4657: 4655:, p. 125. 4645: 4638: 4616: 4609: 4591: 4584: 4564: 4557: 4535: 4518: 4503: 4496: 4474: 4459: 4420: 4416:Carpenter 2003 4408: 4393: 4373: 4353: 4341: 4339:, p. 196. 4329: 4314:, ed. (1897). 4300: 4288: 4276: 4264: 4252: 4240: 4228: 4202: 4190: 4178: 4166: 4151: 4139: 4127: 4115: 4103: 4084: 4069: 4057:Mencken, H. L. 4048: 4036: 4024: 4001: 3981: 3969: 3954: 3940: 3928: 3916: 3901: 3889: 3887:, p. 195. 3877: 3864: 3863: 3861: 3858: 3856: 3853: 3852: 3851: 3846: 3844:Restorationism 3841: 3836: 3831: 3824: 3821: 3820: 3819: 3813: 3803: 3797: 3791: 3781: 3763: 3753: 3743: 3730: 3724: 3717:Lord Protector 3702: 3696: 3686: 3674: 3664: 3649:Main article: 3640:Lord Protector 3628: 3625: 3508: 3507:Historiography 3505: 3485:Toleration Act 3460:Boston martyrs 3375:Toleration Act 3370: 3367: 3312:William Prynne 3297:Punch and Judy 3267:William Prynne 3212:Book of Sports 3130: 3127: 3082: 3079: 3063:grammar school 3037: 3034: 3001: 2998: 2970:Ottoman Empire 2958:Book of Daniel 2911: 2908: 2819: 2816: 2777:Thomas Gataker 2745: 2742: 2690:). During the 2659:and Christian 2605: 2602: 2559:Thomas Cranmer 2527:baptismal vows 2519:visible church 2507:infant baptism 2496:Sabbatarianism 2480:Morning Prayer 2469: 2466: 2414:sanctification 2346:of each elect 2344:effectual call 2335: 2332: 2253:Richard Sibbes 2195:Main article: 2191: 2190: 2188: 2187: 2180: 2173: 2165: 2162: 2161: 2139: 2138: 2135: 2134: 2129: 2124: 2119: 2113: 2108: 2107: 2104: 2103: 2100: 2099: 2094: 2089: 2084: 2079: 2074: 2069: 2064: 2059: 2054: 2049: 2047:Federal Vision 2044: 2039: 2033: 2030: 2029: 2026: 2025: 2022: 2021: 2016: 2011: 2009:Congregational 2006: 2005: 2004: 1999: 1989: 1983: 1978: 1977: 1974: 1973: 1970: 1969: 1967:Michael Horton 1964: 1959: 1954: 1949: 1947:T. F. Torrance 1944: 1939: 1934: 1929: 1924: 1922:Geerhardus Vos 1919: 1914: 1912:B. B. Warfield 1909: 1907:Herman Bavinck 1904: 1902:Abraham Kuyper 1899: 1894: 1889: 1884: 1879: 1874: 1872:Richard Baxter 1869: 1864: 1859: 1854: 1849: 1847:William Twisse 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1794: 1785: 1782: 1781: 1778: 1777: 1774: 1773: 1768: 1763: 1756: 1755: 1754: 1749: 1748: 1747: 1742: 1737: 1727: 1722: 1721: 1720: 1718:Canons of Dort 1715: 1710: 1700: 1690: 1681: 1678: 1677: 1674: 1673: 1670: 1669: 1664: 1662:Predestination 1659: 1654: 1649: 1644: 1639: 1638: 1637: 1632: 1622: 1616: 1613: 1612: 1609: 1608: 1605: 1604: 1599: 1594: 1588: 1585: 1584: 1581: 1580: 1559: 1551: 1550: 1544: 1543: 1532: 1529: 1527: 1524: 1492:Richard Mather 1475:Death's head, 1452:King Charles I 1409: 1406: 1393:Toleration Act 1384:Clarendon Code 1380:Richard Baxter 1361:Great Ejection 1328: 1325: 1241:Vavasor Powell 1210: 1207: 1181:James Montague 1143: 1140: 1132: 1129: 989: 986: 978:Main article: 975: 972: 873:Nonconformists 844:Matthew Parker 840:Church History 820:Main article: 815:Richard Baxter 795:Richard Sibbes 783:William Bridge 770: 767: 720:(1642–1646). 683:congregational 642:Roman Catholic 624: 623: 621: 620: 613: 606: 598: 595: 594: 590: 589: 583: 570: 569: 566: 565: 562: 561: 557: 556: 549: 542: 535: 527: 526: 523: 522: 519: 518: 514: 513: 508: 503: 501:Roger Williams 498: 493: 488: 483: 478: 473: 468: 463: 458: 453: 448: 443: 438: 432: 431: 426: 425: 422: 421: 415: 412: 411: 408: 407: 403: 402: 397: 392: 387: 382: 377: 372: 367: 362: 356: 355: 352: 351: 348: 347: 343: 342: 337: 335:Great Ejection 332: 327: 322: 317: 312: 307: 302: 297: 292: 287: 281: 280: 277: 276: 273: 272: 268: 267: 262: 257: 251: 250: 247: 246: 243: 242: 238: 237: 232: 227: 222: 217: 211: 210: 207: 206: 203: 202: 198: 197: 192: 187: 182: 177: 172: 167: 161: 160: 158:Crucial themes 157: 156: 153: 152: 148: 147: 142: 137: 132: 127: 122: 117: 112: 107: 102: 97: 92: 87: 82: 76: 75: 72: 71: 68: 67: 52: 44: 43: 37: 36: 15: 9: 6: 4: 3: 2: 9567: 9556: 9553: 9551: 9548: 9546: 9543: 9541: 9538: 9536: 9533: 9531: 9528: 9526: 9523: 9521: 9518: 9516: 9513: 9511: 9508: 9506: 9505:Protestantism 9503: 9501: 9498: 9496: 9493: 9491: 9488: 9487: 9485: 9470: 9467: 9465: 9464:Protestantism 9462: 9460: 9457: 9455: 9452: 9450: 9447: 9443: 9440: 9438: 9435: 9434: 9433: 9430: 9429: 9426: 9420: 9417: 9415: 9411: 9408: 9405: 9401: 9398: 9396: 9393: 9391: 9388: 9386: 9383: 9381: 9378: 9376: 9373: 9371: 9368: 9366: 9365: 9360: 9358: 9355: 9353: 9350: 9348: 9345: 9343: 9340: 9338: 9337:Azusa Revival 9335: 9333: 9330: 9328: 9325: 9323: 9320: 9318: 9317:Laestadianism 9315: 9313: 9310: 9308: 9305: 9303: 9300: 9298: 9295: 9293: 9290: 9288: 9285: 9283: 9280: 9278: 9275: 9273: 9270: 9269: 9267: 9265: 9261: 9255: 9254:Old Lutherans 9251: 9248: 9244: 9241: 9240: 9239: 9236: 9234: 9231: 9229: 9226: 9224: 9221: 9219: 9216: 9214: 9211: 9207: 9204: 9203: 9202: 9199: 9197: 9194: 9192: 9189: 9188: 9186: 9184: 9180: 9170: 9169: 9165: 9163: 9162: 9158: 9156: 9153: 9151: 9148: 9146: 9143: 9141: 9138: 9136: 9133: 9131: 9128: 9126: 9123: 9121: 9118: 9117: 9115: 9113: 9109: 9103: 9100: 9098: 9097: 9093: 9091: 9088: 9086: 9083: 9081: 9078: 9076: 9073: 9071: 9068: 9066: 9063: 9061: 9058: 9056: 9053: 9052: 9050: 9048: 9044: 9038: 9035: 9033: 9030: 9028: 9025: 9023: 9020: 9018: 9015: 9013: 9010: 9008: 9005: 9003: 9000: 8998: 8995: 8993: 8990: 8988: 8985: 8983: 8980: 8978: 8975: 8974: 8972: 8970: 8966: 8960: 8957: 8955: 8952: 8950: 8947: 8945: 8944: 8940: 8938: 8935: 8931: 8928: 8926: 8923: 8921: 8920:Diet of Worms 8918: 8916: 8915: 8911: 8910: 8909: 8906: 8905: 8903: 8901: 8897: 8891: 8888: 8886: 8883: 8881: 8878: 8876: 8873: 8871: 8868: 8866: 8863: 8861: 8858: 8854: 8851: 8850: 8849: 8846: 8844: 8841: 8839: 8836: 8834: 8831: 8829: 8826: 8825: 8823: 8821: 8820:Protestantism 8815: 8811: 8803: 8800: 8799: 8798: 8795: 8793: 8790: 8788: 8785: 8783: 8780: 8778: 8775: 8773: 8770: 8766: 8763: 8762: 8761: 8758: 8756: 8753: 8751: 8748: 8746: 8743: 8741: 8738: 8736: 8733: 8731: 8728: 8726: 8723: 8721: 8718: 8716: 8713: 8711: 8708: 8706: 8703: 8701: 8698: 8696: 8693: 8691: 8688: 8686: 8683: 8681: 8678: 8676: 8673: 8669: 8666: 8664: 8661: 8659: 8656: 8654: 8651: 8649: 8646: 8644: 8641: 8640: 8639: 8636: 8630: 8627: 8626: 8625: 8622: 8620: 8617: 8615: 8612: 8610: 8607: 8606: 8605: 8602: 8600: 8597: 8595: 8592: 8590: 8587: 8586: 8584: 8582: 8578: 8572: 8571:North America 8569: 8567: 8564: 8562: 8559: 8557: 8554: 8552: 8549: 8547: 8544: 8542: 8539: 8537: 8534: 8532: 8529: 8527: 8524: 8522: 8519: 8517: 8514: 8510: 8507: 8505: 8502: 8501: 8500: 8497: 8495: 8492: 8490: 8487: 8485: 8482: 8480: 8477: 8475: 8472: 8471: 8469: 8467: 8461: 8455: 8452: 8448: 8445: 8444: 8443: 8439: 8436: 8434: 8431: 8429: 8426: 8424: 8421: 8419: 8416: 8414: 8411: 8409: 8406: 8404: 8401: 8399: 8395: 8392: 8390: 8387: 8385: 8382: 8380: 8377: 8371: 8368: 8367: 8366: 8363: 8361: 8358: 8356: 8353: 8351: 8348: 8347: 8346: 8343: 8341: 8338: 8336: 8333: 8331: 8328: 8326: 8323: 8319: 8316: 8314: 8311: 8310: 8309: 8306: 8305: 8303: 8301: 8297: 8291: 8288: 8284: 8280: 8277: 8276: 8275: 8272: 8270: 8267: 8265: 8262: 8260: 8257: 8255: 8252: 8250: 8247: 8243: 8240: 8238: 8235: 8234: 8233: 8230: 8228: 8225: 8223: 8220: 8218: 8215: 8211: 8208: 8207: 8206: 8203: 8202: 8200: 8197: 8192: 8188: 8182: 8181:Early African 8179: 8175: 8172: 8170: 8167: 8165: 8164:Justin Martyr 8162: 8160: 8157: 8155: 8152: 8150: 8147: 8145: 8142: 8141: 8140: 8136: 8133: 8131: 8128: 8126: 8123: 8119: 8116: 8114: 8111: 8109: 8106: 8104: 8101: 8099: 8096: 8094: 8091: 8089: 8086: 8085: 8084: 8081: 8080: 8078: 8076: 8070: 8062: 8059: 8057: 8054: 8052: 8049: 8047: 8044: 8042: 8039: 8038: 8037: 8034: 8032: 8029: 8027: 8024: 8022: 8019: 8017: 8014: 8010: 8007: 8005: 8002: 8000: 7997: 7995: 7992: 7990: 7987: 7986: 7985: 7984:Life of Jesus 7982: 7980: 7977: 7976: 7974: 7972:Apostolic Age 7968: 7962: 7959: 7957: 7954: 7952: 7949: 7947: 7944: 7942: 7939: 7937: 7934: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7912: 7909: 7907: 7904: 7902: 7899: 7897: 7894: 7892: 7889: 7887: 7884: 7882: 7879: 7877: 7874: 7872: 7869: 7867: 7864: 7863: 7861: 7857: 7851: 7848: 7846: 7843: 7842: 7839: 7835: 7828: 7823: 7821: 7816: 7814: 7809: 7808: 7805: 7797: 7796: 7791: 7787: 7780: 7779: 7774: 7770: 7766: 7765: 7760: 7756: 7752: 7751: 7746: 7742: 7741: 7738:Puritan works 7731: 7726: 7723: 7719: 7716: 7712: 7708: 7705: 7701: 7697: 7693: 7689: 7683: 7679: 7675: 7671: 7670: 7665: 7661: 7656: 7653: 7649: 7648: 7637: 7635:0-687-03402-7 7631: 7627: 7623: 7618: 7614: 7612:0-9700326-0-9 7608: 7604: 7599: 7595: 7591: 7587: 7583: 7578: 7563: 7559: 7555: 7551: 7547: 7543: 7539: 7535: 7531: 7524: 7519: 7515: 7509: 7505: 7500: 7488: 7484: 7478: 7474: 7473: 7467: 7463: 7459: 7455: 7451: 7447: 7443: 7438: 7434: 7428: 7423: 7422: 7415: 7411: 7406: 7402: 7396: 7391: 7390: 7383: 7379: 7373: 7369: 7364: 7363: 7356: 7352: 7347: 7343: 7338: 7334: 7329: 7325: 7319: 7315: 7311: 7306: 7302: 7297: 7293: 7289: 7285: 7281: 7277: 7273: 7268: 7264: 7262:0-521-07441-X 7258: 7253: 7252: 7246: 7242: 7230: 7226: 7220: 7216: 7215: 7209: 7205: 7199: 7196:. Macmillan. 7194: 7193: 7186: 7182: 7177: 7173: 7167: 7162: 7161: 7154: 7150: 7144: 7139: 7138: 7131: 7119: 7115: 7109: 7105: 7104: 7098: 7094: 7088: 7083: 7082: 7075: 7063: 7059: 7053: 7049: 7048: 7042: 7030: 7026: 7020: 7016: 7015: 7010: 7006: 7002: 6998: 6994: 6990: 6986: 6982: 6977: 6973: 6971:0-19-506905-6 6967: 6963: 6962: 6957: 6953: 6949: 6943: 6938: 6937: 6930: 6927: 6921: 6917: 6916: 6910: 6898: 6894: 6888: 6884: 6883: 6878: 6874: 6871: 6865: 6861: 6857: 6853: 6849: 6843: 6839: 6838: 6832: 6828: 6822: 6819:. Routledge. 6818: 6813: 6801: 6797: 6793: 6792: 6787: 6782: 6778: 6772: 6768: 6767: 6761: 6757: 6751: 6747: 6743: 6739: 6734: 6730: 6724: 6720: 6715: 6711: 6705: 6701: 6696: 6692: 6688: 6682: 6678: 6674: 6673: 6667: 6663: 6657: 6653: 6652:Amazon Kindle 6649: 6644: 6640: 6636: 6631: 6627: 6625:0-405-07671-1 6621: 6617: 6612: 6608: 6596: 6592: 6590:0-385-11164-9 6586: 6582: 6578: 6577: 6572: 6568: 6567: 6553: 6549: 6543: 6536: 6532: 6528: 6523: 6516: 6512: 6507: 6500: 6495: 6488: 6483: 6467: 6463: 6456: 6449:. p. 47. 6448: 6444: 6437: 6429: 6422: 6414: 6410: 6409: 6404: 6397: 6389: 6385: 6381: 6375: 6371: 6367: 6366: 6359: 6357: 6355: 6346: 6342: 6338: 6332: 6328: 6324: 6320: 6319: 6311: 6304: 6303: 6299: 6296: 6289: 6287: 6279: 6274: 6268:, p. 83. 6267: 6262: 6256:, p. 81. 6255: 6250: 6248: 6241:, p. 80. 6240: 6235: 6227: 6222:, p. 70. 6221: 6216: 6208: 6202: 6194: 6188: 6187:Crompton 1976 6183: 6175: 6170:, p. 20. 6169: 6168:Crandell 1997 6164: 6162: 6154: 6149: 6142: 6137: 6130: 6126: 6122: 6121:Chestertonian 6118: 6113: 6098: 6092: 6088: 6083: 6082: 6073: 6057: 6053: 6047: 6031: 6027: 6023: 6017: 6015: 6007: 6002: 5994: 5993:The Telegraph 5990: 5984: 5968: 5964: 5960: 5954: 5938: 5934: 5933: 5927: 5920: 5912: 5905: 5899:, p. 58. 5898: 5893: 5886: 5881: 5873: 5866: 5860:, p. 60. 5859: 5854: 5847: 5842: 5836:, p. 80. 5835: 5830: 5814: 5810: 5806: 5800: 5798: 5789: 5777: 5773: 5772: 5768: 5760: 5752: 5745: 5729: 5725: 5721: 5717: 5713: 5709: 5705: 5704: 5699: 5692: 5684: 5672: 5668: 5662: 5658: 5657: 5649: 5642: 5637: 5635: 5618: 5614: 5608: 5606: 5597: 5590: 5588: 5580: 5575: 5567: 5563: 5562:History Today 5559: 5552: 5545: 5540: 5534:, p. 79. 5533: 5528: 5526: 5524: 5522: 5515:, p. 49. 5514: 5509: 5507: 5505: 5503: 5501: 5491: 5484: 5483:Harrison 2001 5479: 5470: 5462: 5450: 5446: 5440: 5436: 5435: 5427: 5411: 5407: 5406:"BLS History" 5401: 5393: 5386: 5379: 5374: 5367: 5362: 5355: 5350: 5343: 5338: 5331: 5326: 5319: 5314: 5308:, p. 76. 5307: 5302: 5300: 5292: 5287: 5280: 5275: 5268: 5263: 5256: 5251: 5243: 5239: 5235: 5229: 5221: 5214: 5206: 5205: 5199: 5192: 5185: 5180: 5174:, p. 30. 5173: 5168: 5161: 5156: 5150:, p. 35. 5149: 5144: 5138:, p. 82. 5137: 5132: 5130: 5122: 5117: 5111:, p. 37. 5110: 5105: 5099:, p. 93. 5098: 5093: 5087:, p. 81. 5086: 5081: 5075:, p. 91. 5074: 5069: 5063:, p. 82. 5062: 5057: 5050: 5049:Ahlstrom 2004 5045: 5043: 5035: 5034:Ahlstrom 2004 5030: 5024:, p. 72. 5023: 5018: 5012:, p. 69. 5011: 5006: 5004: 5002: 4985: 4981: 4975: 4969:, p. 65. 4968: 4963: 4957:, p. 33. 4956: 4951: 4949: 4942:, p. 49. 4941: 4936: 4929: 4928:Amazon Kindle 4925: 4920: 4914:, p. 32. 4913: 4908: 4906: 4898: 4897:Amazon Kindle 4894: 4889: 4882: 4877: 4870: 4865: 4859:, p. 38. 4858: 4853: 4847:, p. 59. 4846: 4841: 4839: 4832:, p. 37. 4831: 4826: 4819: 4814: 4808:, p. 43. 4807: 4802: 4796:, p. 44. 4795: 4790: 4788: 4780: 4779:Ahlstrom 2004 4775: 4773: 4766:, p. 43. 4765: 4760: 4758: 4750: 4749:Ahlstrom 2004 4745: 4743: 4741: 4739: 4731: 4730:Ahlstrom 2004 4726: 4720:, p. 42. 4719: 4714: 4712: 4710: 4703:, p. 40. 4702: 4697: 4690: 4685: 4678: 4677:Ahlstrom 2004 4673: 4667:, p. 35. 4666: 4661: 4654: 4653:Ahlstrom 2004 4649: 4641: 4639:0-8203-1285-1 4635: 4632:. p. 3. 4631: 4627: 4620: 4612: 4610:0-486-28294-5 4606: 4602: 4595: 4587: 4581: 4577: 4576: 4568: 4560: 4558:0-313-30982-5 4554: 4550: 4546: 4539: 4532: 4527: 4525: 4523: 4515: 4510: 4508: 4499: 4497:0-684-81363-7 4493: 4489: 4485: 4478: 4470: 4463: 4455: 4451: 4447: 4443: 4439: 4435: 4431: 4424: 4418:, p. 41. 4417: 4412: 4404: 4397: 4390: 4386: 4383: 4377: 4370: 4366: 4363: 4357: 4350: 4345: 4338: 4337:Leighton 2004 4333: 4325: 4324: 4318: 4313: 4307: 4305: 4297: 4292: 4285: 4280: 4273: 4268: 4261: 4256: 4249: 4244: 4237: 4232: 4224: 4220: 4216: 4215: 4206: 4200:, p. 42. 4199: 4194: 4187: 4182: 4175: 4170: 4164:, p. 37. 4163: 4158: 4156: 4149:, p. 36. 4148: 4143: 4136: 4131: 4124: 4119: 4113:, p. 49. 4112: 4107: 4100:. p. 37. 4099: 4095: 4094:H. L. Mencken 4088: 4080: 4073: 4066: 4062: 4058: 4052: 4045: 4040: 4033: 4028: 4020: 4008: 4004: 3998: 3994: 3993: 3985: 3979:, p. 18. 3978: 3973: 3966: 3961: 3959: 3950: 3944: 3937: 3932: 3925: 3920: 3912: 3905: 3898: 3893: 3886: 3881: 3875:, p. 98. 3874: 3873:Spraggon 2003 3869: 3865: 3850: 3847: 3845: 3842: 3840: 3839:Plymouth Rock 3837: 3835: 3832: 3830: 3827: 3826: 3817: 3814: 3811: 3807: 3806:John Winthrop 3804: 3801: 3800:Thomas Parker 3798: 3795: 3792: 3789: 3785: 3782: 3779: 3778: 3773: 3772: 3771:Paradise Lost 3767: 3764: 3761: 3757: 3754: 3751: 3747: 3746:Thomas Hooker 3744: 3742: 3738: 3734: 3731: 3728: 3727:John Endecott 3725: 3722: 3718: 3714: 3710: 3706: 3703: 3700: 3697: 3694: 3690: 3687: 3684: 3683: 3678: 3675: 3672: 3668: 3667:Peter Bulkley 3665: 3662: 3658: 3657:John Brockett 3655: 3654: 3652: 3645: 3641: 3637: 3633: 3623: 3621: 3617: 3611: 3609: 3605: 3601: 3597: 3593: 3589: 3584: 3581: 3576: 3574: 3573:Edward Taylor 3570: 3566: 3562: 3558: 3554: 3550: 3549: 3544: 3540: 3536: 3532: 3524: 3520: 3519: 3513: 3504: 3502: 3497: 3493: 3492:Anti-Catholic 3489: 3487: 3486: 3481: 3477: 3473: 3469: 3465: 3461: 3456: 3454: 3450: 3446: 3442: 3438: 3434: 3426: 3425:Boston Common 3422: 3417: 3413: 3411: 3407: 3402: 3401: 3395: 3392: 3388: 3387: 3382: 3381: 3376: 3366: 3364: 3359: 3354: 3352: 3348: 3347:Boston Common 3344: 3340: 3336: 3328: 3323: 3319: 3317: 3313: 3309: 3305: 3304:Massachusetts 3300: 3298: 3294: 3290: 3286: 3282: 3281:Globe Theatre 3278: 3274: 3273: 3272:Histriomastix 3268: 3264: 3260: 3256: 3255:sexualization 3251: 3248: 3244: 3240: 3236: 3231: 3229: 3225: 3221: 3217: 3213: 3209: 3205: 3200: 3198: 3194: 3190: 3189:whipping post 3186: 3185:branding iron 3180: 3178: 3177:Edmund Andros 3173: 3169: 3165: 3161: 3157: 3153: 3149: 3140: 3135: 3126: 3124: 3123:Royal Society 3120: 3116: 3112: 3108: 3104: 3100: 3096: 3092: 3088: 3087:Merton Thesis 3078: 3076: 3072: 3068: 3064: 3056: 3052: 3051:Cotton Mather 3048: 3043: 3033: 3031: 3024: 3016: 3012: 3011: 3006: 2997: 2995: 2991: 2987: 2986:Second Coming 2983: 2977: 2975: 2974:Revelation 20 2971: 2967: 2963: 2962:Last Judgment 2959: 2955: 2951: 2947: 2943: 2939: 2935: 2931: 2927: 2923: 2922:millennialism 2917: 2910:Millennialism 2907: 2905: 2904:William Phips 2901: 2897: 2892: 2890: 2886: 2882: 2878: 2874: 2869: 2867: 2863: 2859: 2855: 2851: 2846: 2843: 2839: 2835: 2831: 2825: 2815: 2811: 2808: 2803: 2797: 2793: 2791: 2784: 2780: 2778: 2774: 2772: 2758: 2754: 2750: 2741: 2739: 2735: 2731: 2727: 2722: 2717: 2715: 2711: 2707: 2703: 2701: 2697: 2693: 2689: 2685: 2681: 2677: 2673: 2669: 2664: 2662: 2658: 2657:pastoral care 2654: 2650: 2645: 2643: 2639: 2635: 2631: 2627: 2619: 2615: 2614:popular print 2610: 2601: 2599: 2595: 2591: 2587: 2582: 2580: 2575: 2570: 2568: 2564: 2560: 2556: 2552: 2548: 2544: 2540: 2535: 2532: 2528: 2524: 2520: 2516: 2512: 2508: 2504: 2499: 2497: 2491: 2489: 2485: 2481: 2475: 2465: 2462: 2457: 2455: 2454:Antinomianism 2451: 2446: 2444: 2440: 2437: 2433: 2430: 2426: 2423: 2422:Arthur Dent's 2419: 2415: 2411: 2407: 2403: 2398: 2396: 2392: 2388: 2387:justification 2384: 2380: 2376: 2371: 2368: 2364: 2360: 2356: 2351: 2349: 2345: 2341: 2331: 2329: 2325: 2321: 2317: 2313: 2309: 2305: 2301: 2297: 2292: 2290: 2286: 2282: 2278: 2274: 2270: 2266: 2262: 2258: 2254: 2250: 2246: 2242: 2241:Dudley Fenner 2238: 2234: 2230: 2225: 2223: 2219: 2215: 2211: 2207: 2203: 2198: 2186: 2181: 2179: 2174: 2172: 2167: 2166: 2164: 2163: 2160: 2155: 2150: 2149: 2148:Protestantism 2145: 2141: 2140: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2114: 2111: 2110:Organizations 2106: 2105: 2098: 2095: 2093: 2090: 2088: 2085: 2083: 2082:New Calvinism 2080: 2078: 2075: 2073: 2072:Neo-Calvinism 2070: 2068: 2065: 2063: 2060: 2058: 2055: 2053: 2050: 2048: 2045: 2043: 2040: 2038: 2035: 2034: 2028: 2027: 2020: 2017: 2015: 2012: 2010: 2007: 2003: 2002:United States 2000: 1998: 1995: 1994: 1993: 1990: 1988: 1985: 1984: 1981: 1980:Denominations 1976: 1975: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1945: 1943: 1940: 1938: 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1900: 1898: 1897:Charles Hodge 1895: 1893: 1890: 1888: 1887:Philip Schaff 1885: 1883: 1880: 1878: 1875: 1873: 1870: 1868: 1865: 1863: 1860: 1858: 1855: 1853: 1852:Moses Amyraut 1850: 1848: 1845: 1843: 1840: 1838: 1835: 1833: 1832:Theodore Beza 1830: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1790: 1789: 1788: 1780: 1779: 1772: 1769: 1767: 1764: 1762: 1761: 1757: 1753: 1750: 1746: 1743: 1741: 1738: 1736: 1733: 1732: 1731: 1728: 1726: 1723: 1719: 1716: 1714: 1711: 1709: 1706: 1705: 1704: 1701: 1699: 1696: 1695: 1694: 1691: 1689: 1686: 1685: 1684: 1683:List of texts 1676: 1675: 1668: 1667:Scholasticism 1665: 1663: 1660: 1658: 1655: 1653: 1652:Lord's Supper 1650: 1648: 1645: 1643: 1640: 1636: 1633: 1631: 1628: 1627: 1626: 1623: 1621: 1618: 1617: 1611: 1610: 1603: 1602:Protestantism 1600: 1598: 1595: 1593: 1590: 1589: 1583: 1582: 1578: 1574: 1573:Theodore Beza 1570: 1566: 1565:William Farel 1562: 1557: 1553: 1552: 1549: 1546: 1545: 1541: 1537: 1536: 1523: 1521: 1515: 1511: 1509: 1508:Edmund Andros 1505: 1504:Cotton Mather 1501: 1497: 1493: 1489: 1482: 1478: 1473: 1469: 1466: 1462: 1457: 1453: 1449: 1445: 1437: 1433: 1429: 1425: 1420: 1415: 1405: 1403: 1402:Nonconformist 1399: 1395: 1394: 1389: 1385: 1381: 1375: 1373: 1372: 1366: 1362: 1358: 1354: 1350: 1349: 1344: 1341:in 1660, the 1340: 1334: 1324: 1322: 1319: 1315: 1311: 1307: 1303: 1299: 1295: 1291: 1290:church polity 1287: 1282: 1280: 1276: 1272: 1271: 1266: 1262: 1257: 1254: 1250: 1246: 1242: 1238: 1230: 1226: 1221: 1216: 1206: 1204: 1200: 1195: 1193: 1192: 1186: 1182: 1177: 1175: 1171: 1167: 1163: 1159: 1155: 1149: 1138: 1128: 1126: 1121: 1117: 1113: 1109: 1105: 1101: 1095: 1093: 1090:. During the 1089: 1085: 1081: 1076: 1074: 1073:wedding rings 1070: 1066: 1062: 1058: 1054: 1053:Marian exiles 1049: 1047: 1043: 1039: 1038: 1033: 1029: 1028:church choirs 1025: 1021: 1017: 1013: 1009: 1005: 1001: 995: 985: 981: 971: 969: 965: 964:Edward Taylor 961: 956: 952: 951:H. L. Mencken 948: 947: 946:Twelfth Night 942: 938: 934: 930: 926: 925: 920: 915: 913: 909: 905: 901: 897: 893: 888: 886: 882: 878: 874: 870: 865: 863: 859: 855: 854: 849: 845: 841: 837: 836:Thomas Fuller 833: 829: 823: 816: 812: 808: 804: 803:William Bates 800: 796: 792: 788: 787:Thomas Manton 784: 780: 775: 766: 764: 760: 755: 750: 748: 747:longer period 744: 740: 736: 735:nonconformist 732: 731: 726: 721: 719: 715: 711: 706: 704: 700: 696: 692: 688: 684: 680: 676: 672: 668: 664: 660: 655: 650: 648: 643: 639: 635: 632:were English 631: 619: 614: 612: 607: 605: 600: 599: 597: 596: 588: 584: 580: 575: 572: 571: 564: 563: 555: 554: 550: 548: 547: 546:Paradise Lost 543: 541: 540: 536: 534: 533: 529: 528: 521: 520: 512: 509: 507: 506:John Winthrop 504: 502: 499: 497: 496:Thomas Parker 494: 492: 489: 487: 484: 482: 481:Cotton Mather 479: 477: 474: 472: 469: 467: 466:John Endecott 464: 462: 459: 457: 454: 452: 449: 447: 444: 442: 439: 437: 436:Peter Bulkley 434: 433: 429: 424: 423: 418: 410: 409: 401: 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 361: 358: 357: 350: 349: 341: 338: 336: 333: 331: 328: 326: 323: 321: 318: 316: 313: 311: 308: 306: 303: 301: 298: 296: 295:Marian exiles 293: 291: 288: 286: 283: 282: 275: 274: 266: 263: 261: 258: 256: 253: 252: 245: 244: 236: 233: 231: 228: 226: 223: 221: 218: 216: 213: 212: 205: 204: 196: 195:Merton thesis 193: 191: 188: 186: 185:Puritan choir 183: 181: 180:Millennialism 178: 176: 173: 171: 170:Impropriation 168: 166: 163: 162: 155: 154: 146: 143: 141: 138: 136: 133: 131: 130:Nonconformism 128: 126: 123: 121: 118: 116: 113: 111: 108: 106: 103: 101: 98: 96: 93: 91: 88: 86: 85:Protestantism 83: 81: 78: 77: 70: 69: 65: 61: 57: 56: 50: 46: 45: 42: 39: 38: 34: 30: 29: 26: 22: 9380:Charismatics 9363: 9342:Gospel music 9272:Camp meeting 9264:1789–present 9196:Missionaries 9166: 9159: 9150:Menno Simons 9094: 9090:Church music 9079: 8941: 8912: 8797:Conciliarism 8782:Papal Schism 8624:Scandinavian 8516:Great Schism 8494:Nestorianism 8466:Christianity 8398:priest holes 8279:Chalcedonian 8242:Christianity 8196:Great Church 8004:Resurrection 7794: 7777: 7763: 7749: 7745:Dent, Arthur 7729: 7721: 7710: 7668: 7660:"Puritanism" 7651: 7621: 7602: 7585: 7581: 7569:. Retrieved 7536:(1): 20–40. 7533: 7529: 7503: 7491:. Retrieved 7471: 7445: 7441: 7420: 7409: 7388: 7361: 7350: 7341: 7332: 7309: 7300: 7275: 7271: 7250: 7245:Lewis, C. S. 7233:. Retrieved 7213: 7191: 7180: 7159: 7136: 7122:. Retrieved 7102: 7080: 7066:. Retrieved 7046: 7033:. Retrieved 7013: 6984: 6980: 6960: 6935: 6914: 6901:. Retrieved 6881: 6859: 6836: 6816: 6804:. Retrieved 6795: 6789: 6765: 6741: 6718: 6699: 6691:Google Books 6689:– via 6671: 6647: 6634: 6615: 6607:Google Books 6605:– via 6599:. Retrieved 6575: 6551: 6542: 6534: 6522: 6506: 6501:, p. 2. 6494: 6482: 6470:. Retrieved 6465: 6455: 6442: 6436: 6427: 6421: 6408:The Guardian 6406: 6396: 6388:Google Books 6364: 6345:Google Books 6317: 6310: 6293: 6273: 6261: 6234: 6215: 6206: 6201: 6182: 6148: 6136: 6112: 6100:. Retrieved 6087:Beacon Press 6080: 6072: 6060:. Retrieved 6046: 6034:. Retrieved 6030:the original 6001: 5992: 5983: 5971:. Retrieved 5962: 5953: 5941:. Retrieved 5930: 5919: 5910: 5904: 5892: 5880: 5871: 5865: 5853: 5841: 5829: 5817:. Retrieved 5788:Google Books 5786:– via 5780:. Retrieved 5770: 5766: 5759: 5750: 5744: 5732:. Retrieved 5707: 5701: 5691: 5683:Google Books 5681:– via 5675:. Retrieved 5655: 5648: 5643:, p. 3. 5641:Barnett 1984 5621:. Retrieved 5595: 5579:Spencer 1935 5574: 5566:the original 5561: 5551: 5544:Spencer 1935 5539: 5490: 5478: 5469: 5461:Google Books 5459:– via 5453:. Retrieved 5433: 5426: 5414:. Retrieved 5400: 5391: 5385: 5373: 5361: 5349: 5342:Maclear 1975 5337: 5330:Maclear 1975 5325: 5318:Maclear 1975 5313: 5291:Maclear 1975 5286: 5274: 5262: 5250: 5237: 5228: 5219: 5213: 5202: 5191: 5179: 5167: 5155: 5143: 5116: 5104: 5097:Johnson 1970 5092: 5080: 5068: 5056: 5029: 5017: 4988:. Retrieved 4974: 4962: 4935: 4919: 4888: 4876: 4871:, p. 4. 4864: 4852: 4825: 4813: 4801: 4725: 4696: 4684: 4672: 4660: 4648: 4625: 4619: 4600: 4594: 4574: 4567: 4544: 4538: 4531:Fischer 1989 4486:. New York: 4483: 4477: 4468: 4462: 4437: 4433: 4423: 4411: 4402: 4396: 4376: 4356: 4349:Fischer 1989 4344: 4332: 4321: 4291: 4279: 4267: 4255: 4243: 4238:, Chapter 5. 4231: 4223:Google Books 4219:the original 4212: 4205: 4193: 4181: 4169: 4142: 4130: 4118: 4106: 4093: 4087: 4078: 4072: 4064: 4060: 4051: 4046:, p. 7. 4039: 4034:, p. 9. 4032:Nuttall 1992 4027: 4019:Google Books 4017:– via 4011:. Retrieved 3991: 3984: 3972: 3967:, p. 4. 3948: 3943: 3938:, p. 3. 3931: 3919: 3910: 3904: 3892: 3880: 3868: 3775: 3769: 3695:'s Governor. 3680: 3613: 3608:William Laud 3585: 3577: 3546: 3531:Perry Miller 3527: 3517: 3490: 3483: 3457: 3430: 3398: 3396: 3384: 3378: 3374: 3372: 3355: 3342: 3332: 3315: 3301: 3284: 3270: 3252: 3232: 3224:cockfighting 3216:blood sports 3211: 3201: 3181: 3144: 3103:famous claim 3093:proposed by 3084: 3059: 3055:Peter Pelham 3026: 3008: 2978: 2919: 2893: 2885:John Stearne 2870: 2858:John Darrell 2847: 2827: 2812: 2799: 2795: 2786: 2782: 2775: 2771:Adam and Eve 2768: 2752: 2718: 2710:Independents 2704: 2680:presbyteries 2665: 2646: 2626:ecclesiology 2623: 2617: 2604:Ecclesiology 2583: 2574:confirmation 2571: 2536: 2515:circumcision 2500: 2492: 2483: 2477: 2458: 2447: 2442: 2438: 2431: 2424: 2402:Perry Miller 2399: 2372: 2359:regeneration 2352: 2337: 2293: 2281:original sin 2275:. After the 2269:eternal life 2265:Adam and Eve 2257:William Ames 2249:John Preston 2226: 2201: 2200: 2144:Christianity 2142: 2096: 1992:Presbyterian 1957:J. I. Packer 1802:Martin Bucer 1758: 1688:Geneva Bible 1592:Christianity 1516: 1512: 1485: 1441: 1428:meetinghouse 1426:, a Puritan 1392: 1376: 1370: 1346: 1336: 1323: 1283: 1268: 1258: 1234: 1196: 1190: 1184: 1178: 1160:, a Puritan 1151: 1096: 1084:clerical cap 1077: 1050: 1035: 997: 983: 944: 928: 922: 918: 916: 889: 884: 866: 861: 857: 851: 847: 839: 831: 827: 825: 779:Thomas Gouge 753: 751: 743:Presbyterian 729: 722: 707: 699:Independents 679:presbyterian 651: 629: 627: 551: 544: 537: 530: 390:Praying town 125:Independents 80:Christianity 54: 40: 25: 9469:Catholicism 9406:Protestants 9400:Evangelical 9075:39 Articles 9070:Elizabethan 9047:Anglicanism 9027:Westminster 8937:Melanchthon 8900:Lutheranism 8865:Nicodemites 8843:Arminianism 8814:Reformation 8755:Bonaventure 8730:Inquisition 8725:Waldensians 8675:Investiture 8653:Kievan Rus' 8609:Anglo-Saxon 8589:Pelagianism 8581:Middle Ages 8504:Iconodulism 8379:Thomas More 8300:Catholicism 8222:Monasticism 8205:Constantine 8130:Persecution 8088:Adoptionism 8073:Ante-Nicene 8016:Holy Spirit 7999:Crucifixion 7970:Origins and 7871:2nd and 3rd 7493:13 February 7124:14 February 7068:5 September 7035:25 December 6527:Spurr (1998 6511:Spurr (1998 6499:Bremer 2009 6325:. pp.  6153:Foster 1999 6141:Foster 1999 6125:Thomas More 6117:Lewis (1969 5973:17 December 5897:Bremer 2009 5885:Keeble 1987 5858:Bremer 2009 5834:Bremer 2009 5677:24 December 5532:Bremer 2009 5513:Norton 2008 5494:Cohen, 1990 5416:13 November 5378:Bremer 1981 5366:Watras 2008 5354:Bremer 1995 5306:Bremer 2009 5279:Hotson 2000 5267:Bremer 2009 5255:Bremer 2009 5172:Bremer 2009 5148:Ulrich 1976 5136:Saxton 2003 5109:Ulrich 1976 5073:Norton 2011 5022:Bremer 2009 5010:Bremer 2009 4967:Bremer 2009 4845:Bremer 2009 4794:Bremer 2009 4764:Bremer 2009 4718:Bremer 2009 4701:Bremer 2009 4689:Bremer 2009 4665:Bremer 2009 4514:Bremer 2009 4440:(1): 1–28. 4312:Lee, Sidney 4296:Lamont 1969 4248:Milton 1997 4123:Coffin 1987 3897:Miller 2008 3885:Cliffe 2002 3784:James Noyes 3766:John Milton 3737:evangelical 3677:John Bunyan 3565:John Bunyan 3561:John Milton 3518:The Puritan 3474:. In 1661, 3339:Springfield 3327:banned book 3239:fornication 3220:bearbaiting 3156:Whitsuntide 3115:correlation 2950:historicist 2938:Joseph Mede 2881:East Anglia 2873:witch hunts 2802:temporality 2764: 1660 2744:Family life 2692:Interregnum 2579:blasphemous 2525:, who made 2450:Arminianism 2406:indulgences 2375:Bible study 2277:fall of man 2233:John Calvin 2042:Amyraldians 1997:South Korea 1917:John Machen 1817:John Calvin 1783:Theologians 1693:Confessions 1597:Reformation 1569:John Calvin 1488:John Cotton 1306:Erastianism 1030:, a formal 1024:Catholicism 1008:Elizabeth I 968:John Cotton 904:Holy Spirit 877:Separatists 791:John Flavel 769:Terminology 634:Protestants 491:James Noyes 456:John Cotton 441:John Bunyan 248:Confessions 110:Arminianism 105:Anglicanism 90:Reformation 55:The Puritan 9495:Puritanism 9484:Categories 9191:Revivalism 9112:Anabaptism 9060:Henry VIII 8885:Literature 8509:Iconoclasm 8489:Chrysostom 8442:Vatican II 8408:Jansenists 8394:Mass rocks 8330:Lateran IV 8249:Athanasius 8169:Tertullian 8113:Marcionism 8108:Gnosticism 8061:Revelation 7979:Background 7571:4 November 7235:28 October 7183:. P&R. 7085:. Viking. 7009:Gay, Peter 6869:093855820X 6637:. London: 6601:28 October 6102:26 January 6062:26 January 5160:Demos 1970 5121:Demos 1970 4955:Spurr 1998 4940:White 1999 4912:Spurr 1998 4881:Spurr 1998 4857:Spurr 1998 4830:Spurr 1998 4818:Spurr 1998 4484:John Adams 4272:Kelly 1992 4236:Spurr 1998 4198:Craig 2008 4186:Craig 2008 4174:Craig 2008 4162:Craig 2008 4147:Craig 2008 4044:Spurr 1998 4013:4 November 3977:Spurr 1998 3965:Spurr 1998 3936:Spurr 1998 3855:References 3849:Work ethic 3794:Philip Nye 3588:antinomian 3557:capitalism 3545:argued in 3289:Drury Lane 3243:Folk dance 2994:apocalypse 2966:Antichrist 2842:witchcraft 2807:catechised 2661:discipline 2649:prelatical 2612:Polemical 2523:godparents 2503:sacraments 2395:born again 2363:conversion 2334:Conversion 2214:sinfulness 2202:Puritanism 2067:Neonomians 2037:Afrikaners 1927:Karl Barth 1892:John Nevin 1586:Background 1436:Calvinists 1294:episcopacy 1116:John Field 1112:Parliament 1016:bishoprics 929:puritanism 695:Separatist 671:Calvinists 73:Background 9357:Ecumenism 9307:Adventism 9297:Mormonism 9233:Millerism 9228:Methodism 9183:1640–1789 9085:Civil War 9032:Orthodoxy 8987:Huguenots 8969:Calvinism 8954:Eucharist 8949:Orthodoxy 8833:Eucharist 8765:Five Ways 8715:Dulcinian 8668:Pomerania 8594:Gregory I 8438:Vatican I 8428:Modernism 8413:Molinists 8403:Guadalupe 8274:Chalcedon 8269:Ephesus I 8259:Augustine 8135:Apostolic 8118:Montanism 8083:Diversity 7859:Centuries 7696:750831024 7594:1535-0584 7558:144156297 6639:Routledge 6573:(2004) . 6472:26 August 6006:West 2003 5819:18 August 4990:21 August 4260:Hill 1972 3713:political 3543:Max Weber 3535:modernity 3472:theocracy 3468:Mary Dyer 3421:Mary Dyer 3397:The 1653 3391:recusancy 3164:the Beast 3148:Christmas 3099:Max Weber 3036:Education 2850:exorcisms 2726:Brownists 2600:in 1642. 2379:preaching 2308:salvation 2289:damnation 2197:Calvinism 2052:Huguenots 2031:Movements 1862:John Owen 1822:John Knox 1577:John Knox 1531:Calvinism 1465:Caribbean 1365:Dissenter 1353:Civil War 1249:Levellers 1162:manifesto 1042:vestments 1020:deaneries 960:virginity 955:Peter Gay 910:over the 900:Familists 848:precisian 838:, in his 811:John Howe 807:John Owen 675:episcopal 413:Elsewhere 100:Calvinism 9490:Puritans 9449:Theology 9437:Missions 9432:Timeline 9404:Mainline 9352:Pacifism 9201:Baptists 9120:Theology 9080:Puritans 9055:Timeline 8997:Scotland 8925:Theology 8772:Wycliffe 8720:Crusades 8695:Bogomils 8648:Bulgaria 8604:Germanic 8556:Ethiopia 8454:Timeline 8232:Nicaea I 8227:Councils 8159:Irenaeus 8154:Ignatius 8149:Polycarp 8103:Donatism 8098:Docetism 8093:Arianism 7994:Ministry 7792:(1620). 7775:(1627). 7761:(1610). 7747:(1601). 7562:Archived 7487:Archived 7314:ABC-CLIO 7247:(1969). 7229:Archived 7118:Archived 7062:Archived 7029:Archived 7011:(1984). 6958:(1989). 6897:Archived 6879:(1988). 6858:(1987), 6800:Archived 6746:ABC-CLIO 6595:Archived 6550:(1971). 6468:. Lowell 6413:Archived 6384:Archived 6372:. 2006. 6370:ABC-CLIO 6341:Archived 6298:Archived 6056:Archived 6036:12 March 5967:Archived 5937:Archived 5813:Archived 5776:Archived 5734:10 March 5728:Archived 5671:Archived 5623:11 March 5617:Archived 5449:Archived 5410:Archived 5236:(1911). 4984:Archived 4385:Archived 4365:Archived 4111:Gay 1984 4059:(1916). 4007:Archived 3823:See also 3709:military 3592:Baptists 3437:Anglican 3308:toasting 3293:West End 3269:'s book 3235:gambling 3218:such as 3195:and the 3109:and the 2956:and the 2920:Puritan 2738:Baptists 2676:sessions 2488:surplice 2445:(1630). 2434:(1603), 2427:(1601), 2410:penances 2212:, human 2097:Puritans 2087:Pilgrims 2019:Anglican 1614:Theology 1540:a series 1538:Part of 1463:and the 1461:Virginia 1189:revised 1080:surplice 1012:Reformed 941:Malvolio 933:antonyms 924:hedonism 853:stickler 659:doctrine 630:Puritans 41:Puritans 33:a series 31:Part of 9442:Martyrs 9238:Pietism 9168:Ausbund 9140:MĂźntzer 9065:Cranmer 9012:Baptism 8977:Zwingli 8828:Erasmus 8777:Avignon 8760:Aquinas 8750:Francis 8745:Dominic 8705:Cathars 8700:Bosnian 8690:Bernard 8685:Abelard 8658:Moravia 8643:Bohemia 8629:Iceland 8551:Serbian 8531:Georgia 8526:Armenia 8464:Eastern 8365:Jesuits 8041:Gospels 7989:Baptism 7666:(ed.). 7550:2712475 7292:1921563 7001:2674233 6903:23 June 6563:Sources 5943:6 April 5782:19 June 5724:2085847 5615:. BBC. 4454:2139228 4214:Divines 3788:Newbury 3719:of the 3671:Concord 3642:of the 3596:Quakers 3441:Baptist 3419:Quaker 3291:in the 3259:theatre 3257:of the 3208:James I 3204:Sabbath 3193:bilboes 3119:Pietism 3071:Harvard 2889:gallows 2674:(local 2620:, 1647. 2616:with a 2391:imputed 1647:Baptism 1526:Beliefs 1253:Quakers 1245:Ranters 1174:eirenic 1154:James I 1104:bishops 1032:liturgy 974:History 919:puritan 896:Seekers 892:Quakers 885:Puritan 862:Puritan 858:Puritan 832:Puritan 828:Puritan 754:Puritan 353:America 278:England 208:History 9130:Grebel 8982:Calvin 8908:Luther 8802:Synods 8680:Anselm 8663:Poland 8619:Gothic 8614:Franks 8599:Celtic 8566:Russia 8546:Syriac 8536:Greece 8423:Teresa 8370:Xavier 8308:Papacy 8254:Jerome 8174:Origen 8075:period 7850:Spread 7694:  7684:  7632:  7609:  7592:  7556:  7548:  7510:  7479:  7462:360356 7460:  7429:  7397:  7374:  7320:  7290:  7259:  7221:  7200:  7168:  7145:  7110:  7089:  7054:  7021:  6999:  6968:  6944:  6922:  6889:  6866:  6844:  6823:  6806:26 May 6773:  6752:  6725:  6706:  6683:  6658:  6622:  6587:  6376:  6333:  6129:Luther 6093:  5722:  5663:  5455:8 June 5441:  4636:  4607:  4582:  4555:  4494:  4452:  3999:  3620:church 3433:Quaker 3263:Thames 3247:branle 3228:boxing 3191:, the 3187:, the 3168:carols 3160:popery 3152:Easter 3139:Boston 3017:(1867) 2944:, and 2838:demons 2684:synods 2590:Psalms 1575:, and 1450:under 1357:Calamy 1304:, and 1251:, and 1108:elders 1044:, and 898:, and 761:, the 681:, and 585:other 9364:solae 9362:Five 9155:Smyth 9007:TULIP 8930:Bible 8638:Slavs 8541:Egypt 8499:Icons 8350:Trent 8340:Leo X 8237:Creed 7782:(PDF) 7662:. In 7565:(PDF) 7554:S2CID 7546:JSTOR 7526:(PDF) 7458:JSTOR 7288:JSTOR 6997:JSTOR 5720:JSTOR 4450:JSTOR 3860:Notes 3410:tithe 2834:devil 2672:laity 2547:bread 2418:piety 2383:mercy 2348:saint 2340:faith 2316:merit 2304:grace 2300:elect 2273:works 2218:Bible 1679:Texts 1442:Some 1388:Whigs 1369:1662 912:Bible 663:piety 524:Works 62:, in 9414:left 9412:and 9402:and 9252:and 9250:Neo- 9017:Dort 9002:Knox 8848:Wars 8440:and 8396:and 8389:Wars 8046:Acts 7961:21st 7956:20th 7951:19th 7946:18th 7941:17th 7936:16th 7931:15th 7926:14th 7921:13th 7916:12th 7911:11th 7906:10th 7692:OCLC 7682:ISBN 7674:Sage 7630:ISBN 7607:ISBN 7590:ISSN 7573:2018 7508:ISBN 7495:2020 7477:ISBN 7427:ISBN 7395:ISBN 7372:ISBN 7318:ISBN 7257:ISBN 7237:2020 7219:ISBN 7198:ISBN 7166:ISBN 7143:ISBN 7126:2020 7108:ISBN 7087:ISBN 7070:2016 7052:ISBN 7037:2021 7019:ISBN 6966:ISBN 6942:ISBN 6920:ISBN 6905:2020 6887:ISBN 6864:ISBN 6842:ISBN 6821:ISBN 6808:2022 6771:ISBN 6750:ISBN 6723:ISBN 6704:ISBN 6681:ISBN 6656:ISBN 6620:ISBN 6603:2020 6585:ISBN 6474:2024 6374:ISBN 6331:ISBN 6226:help 6193:help 6174:help 6127:and 6104:2023 6091:ISBN 6064:2023 6038:2022 5975:2020 5945:2020 5821:2013 5784:2010 5736:2022 5679:2020 5661:ISBN 5625:2022 5457:2018 5439:ISBN 5418:2020 4992:2010 4634:ISBN 4605:ISBN 4580:ISBN 4553:ISBN 4492:ISBN 4015:2012 3997:ISBN 3711:and 3691:was 3594:and 3571:and 3439:and 3222:and 3154:and 3085:The 3075:Yale 2894:The 2852:for 2836:and 2732:and 2640:and 2551:wine 2549:and 2408:and 2326:and 2312:Hell 2306:and 2235:and 1490:and 1284:The 1259:The 1223:The 1118:and 1082:and 1018:and 998:The 966:and 931:are 927:and 875:", " 813:and 741:and 697:and 628:The 579:U.S. 8959:Art 8817:and 8792:Hus 8355:Art 7901:9th 7896:8th 7891:7th 7886:6th 7881:5th 7876:4th 7866:1st 7538:doi 7450:doi 7280:doi 6989:doi 6327:102 5712:doi 4442:doi 3210:'s 3101:'s 3013:by 2708:or 2210:God 1430:in 943:in 9486:: 8281:/ 8137:/ 7690:. 7676:; 7628:. 7624:. 7586:35 7584:. 7560:. 7552:. 7544:. 7534:28 7532:. 7528:. 7485:. 7456:. 7444:. 7370:. 7316:. 7312:. 7286:. 7276:32 7274:. 7227:. 7116:. 7060:. 7027:. 6995:. 6985:56 6983:. 6895:. 6796:35 6794:. 6788:. 6744:. 6740:. 6679:. 6675:. 6593:. 6583:. 6464:. 6445:. 6411:. 6405:. 6382:. 6368:. 6353:^ 6339:. 6329:. 6321:. 6285:^ 6246:^ 6160:^ 6089:. 6085:. 6024:. 6013:^ 5991:. 5965:. 5961:. 5935:. 5929:. 5796:^ 5774:. 5726:. 5718:. 5708:10 5706:. 5700:. 5669:. 5633:^ 5604:^ 5586:^ 5560:. 5520:^ 5499:^ 5447:. 5408:. 5298:^ 5201:. 5128:^ 5041:^ 5000:^ 4947:^ 4904:^ 4837:^ 4786:^ 4771:^ 4756:^ 4737:^ 4708:^ 4628:. 4521:^ 4506:^ 4448:. 4436:. 4432:. 4320:. 4303:^ 4154:^ 4096:. 4063:. 4005:. 3957:^ 3735:, 3638:, 3567:, 3563:, 3488:. 3455:. 3435:, 3383:, 3241:. 3150:, 2996:. 2940:, 2936:, 2932:, 2761:c. 2759:, 2740:. 2682:, 2678:, 2644:. 2636:, 2498:. 2397:. 2291:. 2255:, 2251:, 2247:, 2243:, 2224:. 2146:• 1571:, 1567:, 1542:on 1374:. 1300:, 1296:, 1247:, 1231:). 1194:. 1048:. 935:. 914:. 894:, 809:, 805:, 801:, 797:, 793:, 789:, 785:, 781:, 749:. 677:, 649:. 35:on 8198:) 8194:( 7826:e 7819:t 7812:v 7798:. 7784:. 7767:. 7717:. 7698:. 7638:. 7615:. 7596:. 7575:. 7540:: 7516:. 7497:. 7464:. 7452:: 7446:8 7435:. 7403:. 7380:. 7368:9 7326:. 7294:. 7282:: 7265:. 7239:. 7206:. 7174:. 7151:. 7128:. 7095:. 7072:. 7039:. 7003:. 6991:: 6974:. 6950:. 6907:. 6850:. 6829:. 6810:. 6779:. 6758:. 6731:. 6712:. 6693:. 6664:. 6650:( 6641:. 6628:. 6609:. 6476:. 6390:. 6347:. 6228:) 6195:) 6176:) 6106:. 6066:. 6040:. 5977:. 5947:. 5823:. 5790:. 5738:. 5714:: 5685:. 5627:. 5485:. 5463:. 5420:. 5394:. 5380:. 5368:. 5123:. 4994:. 4642:. 4613:. 4588:. 4561:. 4500:. 4471:. 4456:. 4444:: 4438:6 4405:. 4380:" 4360:" 4351:. 4298:. 4274:. 4262:. 4250:. 4225:. 4125:. 4021:. 3926:. 3790:. 3762:. 3752:. 3685:. 3673:. 3663:. 2184:e 2177:t 2170:v 617:e 610:t 603:v 582:) 576:( 23:.

Index

Puritan (disambiguation)
a series
Puritans

The Puritan
Augustus Saint-Gaudens
Springfield, Massachusetts
Christianity
Protestantism
Reformation
English Reformation
Calvinism
Anglicanism
Arminianism
Arminianism in the Church of England
English Dissenters
Independents
Nonconformism
English Presbyterianism
Ecclesiastical separatism
17th-century denominations in England
Definitions of Puritanism
Impropriation
Puritan Sabbatarianism
Millennialism
Puritan choir
Puritan work ethic
Merton thesis
History under Queen Elizabeth I
History under King James I

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