446:
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Both
Irenaeus and the Valentinians use this verse to argue for their own understandings of the resurrection of the dead. The Valentinians believed that resurrection was a purely spiritual phenomenon, while Irenaeus insisted that Christians would be raised from the dead in fleshly bodies. According to
237:
As bishop, Irenaeus felt compelled to keep a close eye on the
Valentinians and to safeguard the church from them. In order to fulfill this duty, Irenaeus became well informed of Gnostic doctrines and traditions. His studies of Gnosticism eventually led to the compilation of this treatise.
1171:
230:. Irenaeus sought to present "what was understood as an authentic form of century-old Christian tradition against various forms of Gnosticism." As James VanderKam notes, elements of this early Christian tradition drawn upon by Irenaeus include apocalyptic traditions such as
261:
While many of the
Gnostics viewed the material world as flawed and from which believers sought to escape to an eternal realm of spirit, Irenaeus saw creation as good and ultimately destined for glorification. As Mark Jeffrey Olson points out,
257:
While the
Gnostics offered salvation through secret knowledge available only to a few, Irenaeus contended that the true doctrines of the Christian faith are the same taught by bishops in different areas.
17:
508:
2006 p 73 "But eventually The
Detection and Overthrow of Knowledge Falsely So-Called (the actual title of what is commonly known as Against Heresies) expanded from two volumes to five."
296:
and the Father of Jesus Christ were two different Gods. Irenaeus argues that the same God who sent Jesus to the Earth also led man through history by way of the Jewish law and prophets.
776:
405 consists of seven fragments written in a small neat uncial hand, which is not later than the first half of the third century, and might be as old as the later part of the second.
176:
remain today, but many complete copies in Latin, the dates of writing of which remain unknown, still survive. Books IV and V exist in their entirety in a literal version in
521:
2005 p 123 "Irenaeus recorded the bishops of the Roman church in the third of his five books entitled
Detection and Overthrow of Knowledge Falsely So-Called" (
427:
Book 3: Rebuttal based on apostolic succession and tradition passed down of the faith; defense of the incarnation of Jesus; defense of the virgin birth.
1103:
Showing how that passage of the apostle which the heretics pervert, should be understood; viz., 'Flesh and blood shall not possess the kingdom of God.'
134:. Today, the treatise remains historically important as one of the first unambiguous attestations of the canonical gospel texts and some of the
788:
1202:
588:
1120:
656:
274:
I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
1083:
1051:
957:
923:
889:
813:
744:
226:. In particular, he sought to disprove what he saw as incorrect interpretations of scripture on the part of Gnostics such as
1207:
1192:
1153:
246:
Irenaeus argued that orthodox
Christianity was passed down to him from the apostles who knew Jesus personally, while the
329:
misuse of the Bible, IX. refutation by
Irenaeus, X. the unity of the church, XI. Valentinus' disciples and others. XII.
1197:
424:
Book 2: A rebuttal of the
Gnostic systems employing philosophical arguments primarily rather than employing Scripture.
1016:
1004:
263:
980:
613:
Vol.1, p.3, 1992 "the final phrase of the title "knowledge falsely so-called" is found in 1 Timothy 6:20”.
1111:
647:
71:, "On the Detection and Overthrow of the So-Called Gnosis"), sometimes referred to by its Latin title
767:
146:
350:
285:
Irenaeus, this verse was used by the
Gnostics to argue that "the handiwork of God is not saved."
204:
43:
150:
734:
1041:
947:
913:
879:
803:
701:
469:
366:
354:
191:
can be dated to sometime between 174 and 189 AD, as the list of the Bishops of Rome includes
1008:
949:
A Journey Through Christian Theology: With Texts from the First to the Twenty-first Century
306:
247:
227:
8:
451:
154:
123:
430:
Book 4: Demonstration that the God of the Old Testament is the God of the New Testament.
853:
782:
338:
90:
78:
1102:
1079:
1047:
1022:
1012:
1000:
953:
919:
885:
857:
809:
740:
349:. XVII. Marcosians. XVIII. Misuse of passages from Genesis. XIX. misuse of Bible XX.
330:
289:
177:
31:
845:
135:
1158:
1147:
642:
580:
534:
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166:
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was to attack sects that deviated from his own form of Christianity, mainly the
627:
552:
522:
192:
173:
142:
82:
1186:
1106:
805:
Timeless Truth in the Hands of History: A Short History of System in Theology
706:
696:
638:
576:
196:
139:
64:
1136:
1026:
861:
849:
326:
293:
116:
386:
374:
358:
322:
208:
670:
1142:
881:
Great Christian Thinkers: From the Early Church Through the Middle Ages
623:
479:
406:
402:
346:
334:
251:
223:
219:
131:
105:
997:
A study in anti-Gnostic polemics: Irenaeus, Hippolytus, and Epiphanius
108:, and other schools of Christian thought, whose beliefs he rejects as
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Book 5: A defense of the physical resurrection and eternal judgement.
382:
378:
370:
362:
113:
915:
Of God and Man: Theology as Anthropology from Irenaeus to Athanasius
865:
1177:
1098:
474:
418:
414:
318:
314:
86:
982:
intertextual.bible/text/1-enoch-9-irenaeus-against-heresies-1.15.6
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445:
410:
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is quoted more than any other verse from the letters of Paul in
538:
459:
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162:
109:
98:
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On the Detection and Overthrow of Knowledge Falsely So Called
104:
In it, Irenaeus identifies and describes several schools of
342:
310:
94:
572:
The final phrase "of knowledge falsely so-called" (Greek:
39:
1043:
The Politics of Redemption: The Social Logic of Salvation
1076:
Creation and Humanity: The Sources of Christian Theology
836:
Donovan, Mary Ann (1998). "Irenaeus of Lyons (review)".
30:
For other early Christian works with similar names, see
27:
Work of Christian theology written in Greek by Irenaeus
770:(1903). Grenfell, Bernard P.; Hunt, Arthur S. (eds.).
766:
18:
On the Detection and Overthrow of the So-Called Gnosis
441:
130:was the best surviving contemporary description of
589:"Greek Word Study Tool | irregular nom f. sg"
675:The Development of the Canon of the New Testament
1184:
1163:– full text in Latin (and Greek where it exists)
911:
313:, III. the misuse of the Bible, IV. the mother
172:Only fragments of the original text in ancient
67:: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως,
945:
732:
643:Introductory Note to Irenæus Against Heresies
69:Elenchos kai anatropē tēs pseudōnymou gnōseōs
760:
808:. Wipf & Stock Publishers. p. 15.
611:St. Irenaeus of Lyons Against the heresies,
529:Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως
292:, who preached that the creator God of the
1039:
787:: CS1 maint: location missing publisher (
357:, XXII. deviations from the truth. XXIII.
321:, VI. The threefold man, VII. against the
254:were distorting this apostolic tradition.
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939:
872:
694:
38:
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728:
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506:Premodern faith in a postmodern culture
14:
1185:
1121:William B. Eerdmans Publishing Company
994:
905:
657:William B. Eerdmans Publishing Company
345:on the twenty-four elements. XVI. the
199:. The earliest manuscript fragment of
1046:. Bloomsbury Publishing. p. 71.
918:. Bloomsbury Publishing. p. 21.
668:
153:; however, he makes no references to
1033:
946:Anderson, W.P. (18 September 2023).
884:. Fortress Press. 2011. p. 12.
795:
721:
609:Unger, Dominic J., Dillon, John J.,
537:and Overturning of the Pseudonymous
145:, as well as the noncanonical works
1154:Christian Classics Ethereal Library
1067:
774:. Vol. 3. Oxford. p. 10.
24:
838:Journal of Early Christian Studies
341:. XIV. letters and syllables. XV.
288:Irenaeus also polemicized against
214:Irenaeus' primary goal in writing
138:. Irenaeus cites from most of the
25:
1219:
1203:Early Christianity and Gnosticism
1130:
169:– four of the shortest epistles.
1166:
1005:Wilfrid Laurier University Press
444:
1092:
1078:. Westminster John Knox Press.
988:
973:
952:. Fortress Press. p. 18.
688:
662:
616:
603:
566:
511:
492:
13:
1:
631:
485:
241:
51:
630:, the work is usually dated
7:
1208:Works by the Church Fathers
1193:2nd-century Christian texts
1176:public domain audiobook at
739:. Touchstone. p. 343.
437:
299:
122:Until the discovery of the
10:
1224:
1074:McFarland, Ian A. (2009).
558:
528:
183:
29:
1198:Christian anti-Gnosticism
709:: Robert Appleton Company
695:Poncelet, Albert (1910).
556:
526:
421:and conclusion of Book I.
112:. He contrasts them with
912:Steenberg, M.C. (2009).
622:Due to its reference to
279:1 Corinthians 15:50, RSV
195:, but not his successor
995:Vallée, Gérard (1981).
736:Early Christian Fathers
733:Richardson, C. (1995).
574:tes pseudonymou gnoseos
353:, XXI. the heretics on
1119:, Book V, Chapter IX,
850:10.1353/earl.1998.0062
772:The Oxyrhynchus Papyri
768:Egypt Exploration Fund
282:
207:, dates to around 200
151:The Shepherd of Hermas
124:Library of Nag Hammadi
85:about the year 180 by
55:
702:Catholic Encyclopedia
669:Davis, Glenn (2008).
470:Martyrdom of Polycarp
351:apocryphal scriptures
272:
42:
541:"), commonly called
517:Robert Lee Williams
504:e.g. Peter Drilling
1112:Ante-Nicene Fathers
1040:Kotsko, A. (2010).
671:"Irenaeus of Lyons"
648:Ante-Nicene Fathers
591:. perseus.tufts.edu
452:Christianity portal
264:1 Corinthians 15:50
802:Heide, G. (2012).
584:pseudonymos gnosis
91:bishop of Lugdunum
79:Christian theology
56:
44:P. Oxyrhynchus 405
1160:Adversus Haereses
1085:978-0-664-23135-4
1053:978-0-567-20432-5
1001:Waterloo, Ontario
959:978-1-4514-2032-6
925:978-0-567-60047-9
891:978-0-8006-9851-5
862:Project MUSE
815:978-1-63087-798-9
746:978-0-684-82951-7
549:Adversus haereses
290:Marcion of Sinope
74:Adversus Haereses
32:Adversus Haereses
16:(Redirected from
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1173:Against Heresies
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128:Against Heresies
60:Against Heresies
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48:Against Heresies
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1115:, Volume I,
1110:
1094:
1075:
1069:
1057:. Retrieved
1042:
1035:
996:
990:
981:
975:
963:. Retrieved
948:
941:
929:. Retrieved
914:
907:
895:. Retrieved
880:
874:
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837:
831:
819:. Retrieved
804:
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775:
771:
762:
750:. Retrieved
735:
711:. Retrieved
700:
690:
678:. Retrieved
674:
664:
652:
651:, Volume I,
646:
618:
610:
605:
593:. Retrieved
583:
573:
568:
548:
543:
542:
519:Bishop lists
518:
513:
505:
500:
499:
498:Also called
494:
327:Valentinians
325:, VIII. the
294:Hebrew Bible
287:
283:
273:
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117:Christianity
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58:
57:
47:
36:
387:Nicolaitans
375:Carpocrates
359:Simon Magus
323:incarnation
305:Book 1: I.
252:Marcionites
224:Marcionites
205:P. Oxy. 405
193:Eleutherius
81:written in
1187:Categories
1143:New Advent
1007:. p.
635: 180
624:Eleutherus
486:References
480:Tertullian
407:Borborians
403:Encratites
397:. XXVIII.
367:Saturninus
355:redemption
347:Marcosians
335:Colorbasus
309:, II. the
307:Valentinus
242:Main ideas
228:Valentinus
132:Gnosticism
106:Gnosticism
1101:(2001) "
858:170882635
783:cite book
641:(2001) "
539:Knowledge
389:. XXVII.
383:Ebionites
379:Cerinthus
371:Basilides
317:, V. the
147:1 Clement
126:in 1945,
1178:LibriVox
1099:Irenaeus
1059:30 March
965:30 March
931:30 March
897:30 March
821:30 March
752:30 March
595:30 March
547:(Latin:
535:Elenchus
533:, lit. "
475:POxy 405
438:See also
419:Cainites
417:. XXXI.
415:Sethians
405:. XXIX.
377:. XXVI.
365:. XXIV.
363:Menander
337:. XIII.
319:Demiurge
315:Achamoth
311:Propator
300:Contents
277:—
248:Gnostics
220:Gnostics
178:Armenian
155:Philemon
114:orthodox
87:Irenaeus
1027:8975860
713:4 March
680:4 March
465:Didache
411:Ophites
409:. XXX.
395:Marcion
373:. XXV.
331:Ptolemy
232:1 Enoch
184:Purpose
159:2 Peter
1105:", in
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460:Celsus
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399:Tatian
385:, and
381:, the
339:Marcus
197:Victor
163:3 John
110:heresy
99:France
89:, the
54:200 AD
854:S2CID
579:; or
553:Greek
523:Greek
391:Cerdo
174:Greek
143:canon
93:(now
83:Greek
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1080:ISBN
1061:2016
1048:ISBN
1023:OCLC
1013:ISBN
967:2016
954:ISBN
933:2016
920:ISBN
899:2016
886:ISBN
866:9987
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810:ISBN
789:link
754:2016
741:ISBN
715:2009
682:2009
597:2016
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