131:". Glendinning voices an opposition to technologies that she deems destructive to communities or are materialistic and rationalistic. She proposes that technology encourages biases, and therefore should question if technologies have been created for specific interests, to perpetuate their specific values including short-term efficiency, ease of production and marketing, as well as profit. Glendinning also says that secondary aspects of technology, including social, economic and ecological implications, and not personal benefit need to be considered before adoption of technology into the technological system.
390:. In this sense, technology is not just the collection of tools, but a way of being in the world and of understanding the world which is instrumental and grotesque. According to Heidegger, this way of being defines the modern way of living in the West. For Heidegger, this technological process ends up reducing beings to not-beings, which Heidegger calls 'the abandonment of being' and involves the loss of any sense of awe and wonder, as well as an indifference to that loss.
1996:
410:; this yield can only be obtained by the total mobilization of human beings, body and soul, and this implies the exploitation of all human psychic forces." In Industrial Revolution England, machines became cheaper to use than men. The five counties of Yorkshire, Lancashire, Cheshire, Derbyshire, and Nottinghamshire had a small uprising where they threatened those hired to guard the machines. Another critic of political and technological expansion was
1971:
221:, "fallen-away yuppies", "ageing flower children" and "young idealists seeking a technology-free environment". Some Luddites see themselves as victims of technology trying to prevent further victimization (such as Citizens Against Pesticide Misuse and Parents Against Underage Smartphones). Others see themselves as advocates for the natural order and resist environmental degradation by technology (such as
312:, initially sabotaged developments near his cabin but dedicated himself to getting back at the system after discovering a road had been built over a plateau he had considered beautiful. Between 1978 and 1995, Kaczynski engaged in a nationwide bombing campaign against modern technology, planting or mailing numerous home-made bombs, killing three people and injuring 23 others. In his 1995
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Adinolfi knows well that it is only a matter of time before a
European Fukushima kills on our continent Science in centuries past promised us a golden age, but it is pushing us towards self destruction and slavery With our action we give back to you a small part of the suffering that you scientists
139:
Neo-Luddism often establishes stark predictions about the effect of new technologies. Although there is not a cohesive vision of the ramifications of technology, neo-Luddism predicts that a future without technological reform has dire consequences. Neo-Luddites believe that current technologies are a
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Neo-Luddism is a leaderless movement of non-affiliated groups who resist modern technologies and dictate a return of some or all technologies to a more primitive level. Neo-Luddites are characterized by one or more of the following practices: passively abandoning the use of technology, harming those
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Neo-Luddism calls for slowing or stopping the development of new technologies. Neo-Luddism prescribes a lifestyle that abandons specific technologies, because of its belief that this is the best prospect for the future. As Robin and
Webster put it, "a return to nature and what are imagined as more
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and found a unified movement, Glendinning published her "Notes towards a Neo-Luddite manifesto". In this paper, Glendinning proposes destroying the following technologies: electromagnetic technologies (this includes communications, computers, appliances, and refrigeration), chemical technologies
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published her "Notes towards a Neo-Luddite manifesto". In this paper, Glendinning describes neo-Luddites as "20th century citizens—activists, workers, neighbors, social critics, and scholars—who question the predominant modern worldview, which preaches that unbridled technology represents
378:(1953), Heidegger posited that the modern technological "mode of Being" was one which viewed the natural world, plants, animals, and even human beings as a "standing-reserve"—resources to be exploited as means to an end. To illustrate this "monstrousness", Heidegger uses the example of a
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as the entire totality of organizational methods and technology with a goal toward maximum rational efficiency. According to Ellul, technique has an impetus which tends to drown out human concerns: "The only thing that matters technically is yield, production. This is the law of
48:, who were active between 1811 and 1817. While the original Luddites were mostly concerned with the economic implications of improving technology in regard to industrialization, neo-Luddites tend to have a broader and more holistic distrust of technological improvement.
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These predictions include changes in humanity's place in the future due to replacement of humans by computers, genetic decay of humans due to lack of natural selection, biological engineering of humans, misuse of technological power including disasters caused by
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The kind of revolution we have in mind will not necessarily involve an armed uprising against any government. It may or may not involve physical violence, but it will not be a POLITICAL revolution. Its focus will be on technology and economics, not
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Sale says that neo-Luddites are not motivated to commit violence or vandalism. The manifesto of the "Second
Luddite Congress", which Sale took a major part in defining, attempts to redefine neo-Luddites as people who reject violent action.
160:; control of humanity using surveillance, propaganda, pharmacological control, and psychological control; humanity failing to adapt to the future manifesting as an increase in psychological disorders, widening economic and political
420:. The views of Ellul influenced the ideas of the infamous American neo-Luddite Kaczynski. The opening of Kaczynski's manifesto reads: "The Industrial Revolution and its consequences have been a disaster for the human race." Other
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197:(this includes crops as well as insulin production). She argues in favor of the "search for new technological forms" which are local in scale and promote social and political freedom.
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in New York city with the purpose of bringing together critics of technology and globalization. The two figures who are seen as the movement's founders are
Glendinning and
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Neo-Luddism is based on the concern of the technological impact on individuals, their communities, and/or the environment, Neo-Luddism stipulates the use of the
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was a
Luddite in his early philosophical phase and believed in the destruction of modern technology and a return to an earlier agrarian world. However, the
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Contemporary neo-Luddites are a widely diverse group of loosely affiliated or non-affiliated groups which includes "writers, academics, students, families,
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for all new technologies, insisting that technologies be proven safe before adoption, due to the unknown effects that new technologies might inspire.
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337:, intended for the coordinator of its Business Development Center and Technology Transfer. The attack was accompanied by the publication of a
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natural communities". In the place of industrial capitalism, neo-Luddism prescribes small-scale agricultural communities such as those of the
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401:(1964), Ellul argued that logical and mechanical organization "eliminates or subordinates the natural world". Ellul defined
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Wheeler, Michael, "Martin
Heidegger", The Stanford Encyclopedia of Philosophy (Spring 2013 Edition), Edward N. Zalta (ed.)
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Mueller, Gavin (2021) Breaking Things at Work: The
Luddites Are Right About Why You Hate Your Job; ASIN: B07ZN3MFL4
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The Cult of
Information: A Neo-Luddite Treatise on High-Tech, Artificial Intelligence, and the True Art of Thinking
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One neo-Luddite assembly was the "Second Neo-Luddite
Congress", held 13–15 April 1996, at a Quaker meeting hall in
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Brosnan, M.J. (1998). Technophobia: the psychological impact of
Information Technology. pg 155. London: Routledge.
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Rebels Against The Future: The Luddites And Their War On The Industrial Revolution: Lessons For The Computer Age
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Some neo-Luddites use vandalism or violence to achieve social change and promote their cause.
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Neo-Luddism denies the ability of any new technology to solve current problems, such as
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One of the first major contemporary anti-technological thinkers was French philosopher
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232:. On 24 February 2001, the "Teach-In on Technology and Globalization" was held at
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Monterrey Institute of Technology and Higher Education, State of Mexico Campus
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which turns the river from an unspoiled natural wonder to just a supplier of
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Why Things Bite Back: Technology and the Revenge of Unintended Consequences
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844:"Italian anarchists kneecap nuclear executive and threaten more shootings"
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Encyclopedia of community: from the village to the virtual world, Volume 3
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threat to humanity and to the natural world in general, and that a future
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group who targeted him for stating that none of the deaths following the
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Basney, Lionel. Questioning Progress, Books and Culture magazine, 1998
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by Martin Ryder, University of Colorado at Denver School of Education
725:, New Society Publishers, Gabriola Island, British Columbia, Canada,
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In 1990, attempting to found a unified movement and reclaim the term
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technology. The modern neo-Luddite movement has connections with the
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leanings. The name is based on the historical legacy of the English
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who have questioned the validity of technological progress include
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1100:(2nd ed.) University of California Press, Berkeley, California,
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Interview with the Luddite, Wired magazine, Issue 3.06, Jun 1995
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who produce technology harmful to the environment, advocating
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Coyote in the Maze: Tracking Edward Abbey in a World of Words
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Origins of contemporary critiques of technology in literature
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In May 2012, credit for the shooting of Roberto Adinolfi, an
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On the Origin of the "Influencing Machine" in Schizophrenia
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due to shortsightedness, overpopulation, and overcrowding.
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Technofix: Why Technology Won’t Save Us or the Environment
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Technofix: Why Technology Won’t Save Us or the Environment
115:, without creating more, potentially dangerous, problems.
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272:. Postman, however, did not consider himself a Luddite.
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Lindholdt, Paul (1997). "Luddism and Its Discontents".
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Industrial Society and Its Future by Theodore Kaczynski
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Doresa Banning, Modern Day Luddites, 30 November 2001,
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Huesemann, Michael H., and Joyce A. Huesemann (2011).
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Against technology: from the Luddites to neo-Luddism
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994:, New Society Publishers, Gabriola Island, Canada,
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1054:Technopoly: the Surrender of Culture to Technology
796:(Winter 1993). "Of Luddites, Learning, and Life".
189:(this includes synthetic materials and medicine),
1167:by Gerardo Herrera Corral, Nature 476, 373 (2011)
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1165:Stand up against the anti-technology terrorists
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1027:, Fitch & Madison Publishers, Scottsdale,
1011:, Fitch & Madison Publishers, Scottsdale,
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100:in Nepal and India as models for the future.
988:Huesemann, M.H., and J.A. Huesemann (2011).
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646:Christensen, Karen; David Levinson (2003).
622:"AVOWEDLY LOW-TECH: America's new Luddites"
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1086:University of Utah Press, Salt Lake City,
902:, p. 80. Cambridge University Press, 2002.
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36:. The term Luddite is generally used as a
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821:. McGraw-Hill International. p. 55.
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473:Environmentalism in The Lord of the Rings
333:perpetrated an attack with a bomb at the
135:Vision of the future without intervention
184:In 1990, attempting to reclaim the term
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696:The Internet: a philosophical inquiry
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16:Philosophy opposing modern technology
1157:Luddism and the Neo-Luddite Reaction
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1693:Digital media use and mental health
1407:Sociology of the history of science
1068:Pynchon, Thomas (28 October 1984).
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620:Sale, Kirkpatrick (February 1997).
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168:, a loss of community, and massive
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376:The Question Concerning Technology
331:Individualists Tending to the Wild
297:Fukushima Daiichi nuclear disaster
293:2011 TĹŤhoku earthquake and tsunami
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1402:Sociology of scientific ignorance
1247:History and philosophy of science
1229:Economics of scientific knowledge
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1008:Anti-Tech Revolution: Why and How
329:a group or person calling itself
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554:Why The Future Doesn't Need Us
150:genetically modified organisms
144:is possible or even probable.
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1070:"Is It O.K. To Be A Luddite?"
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308:Kaczynski, also known as the
287:executive, was claimed by an
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1755:Normalization process theory
1312:Philosophy of social science
1151:Primitivism writings archive
900:Heidegger's Later Philosophy
875:: Unabomber Special Report:
557:– by Bill Joy, published in
548:Traditionalist Workers Party
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1021:Kaczynski, Theodore (2022)
1005:Kaczynski, Theodore (2020)
842:Tom Kington (11 May 2012).
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366:According to Julian Young,
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62:anti-globalization movement
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422:philosophers of technology
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304:are bringing to the world.
40:applied to people showing
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1172:Rage Against the Machines
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1041:, Arcade Publ, New York,
931:The Technological Society
587:. CRC Press. p. 20.
543:Technological Singularity
399:The Technological Society
174:environmental degradation
105:environmental degradation
1317:Philosophy of technology
1096:Roszak, Theodore (1994)
699:. Routledge. p. 9.
581:Jones, Steve E. (2006).
523:Radical environmentalism
70:radical environmentalism
2058:Politics and technology
693:Graham, Gordon (1999).
417:The Myth of the Machine
81:precautionary principle
32:opposing many forms of
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1082:Quigley, Peter (1998)
1037:Marshall, Alan (2016)
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2038:Technology in society
1957:Transition management
1947:Technology assessment
1915:Regulation of science
1890:Evidence-based policy
1775:Sociotechnical system
1624:Traditional knowledge
1504:Psychology of science
1477:Mapping controversies
1383:shaping of technology
1342:Social constructivism
1307:Philosophy of science
1264:History of technology
1051:Postman, Neil (1992)
1024:Technological Slavery
652:. SAGE. p. 886.
503:Hardline (subculture)
488:Development criticism
318:
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180:Types of intervention
172:; technology causing
1862:Women in engineering
1708:Financial technology
1688:Digital anthropology
1457:Criticism of science
1370:Actor–network theory
1332:Religion and science
1224:Economics of science
957:10.1353/aq.1997.0033
815:Bell, David (2005).
780:7 March 2016 at the
756:. Utne Reader, 1990.
748:Glendinning, Chellis
316:, Kaczynski states:
191:nuclear technologies
1703:Engineering studies
1673:Cyborg anthropology
1462:Demarcation problem
1347:Social epistemology
873:The Washington Post
458:Anarcho-primitivism
380:hydroelectric plant
314:Unabomber manifesto
295:were caused by the
195:genetic engineering
124:Chellis Glendinning
66:anarcho-primitivism
2048:Political theories
1983:History of science
1900:Funding of science
1770:Skunkworks project
1467:Double hermeneutic
1252:History of science
1075:The New York Times
945:American Quarterly
478:Green conservatism
325:In August 2011 in
158:biological weapons
113:biological weapons
2053:Agrarian politics
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1952:Technology policy
1683:Dematerialization
1492:black swan events
1130:Knopf, New York,
1120:978-0-201-40718-1
1057:Knopf, New York,
1033:978-1-944228-03-3
1017:978-1-944228-02-6
828:978-0-335-21326-9
706:978-0-415-19749-6
659:978-0-7619-2598-9
594:978-0-415-97868-2
230:Barnesville, Ohio
219:environmentalists
166:social alienation
142:societal collapse
34:modern technology
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1905:Horizon scanning
1880:Academic freedom
1780:Technical change
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1636:Unity of science
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2005:Associations
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1750:Leapfrogging
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341:criticizing
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258:Neil Postman
246:Scott Savage
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223:Earth First!
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170:unemployment
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74:deep ecology
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1835:and society
1831:Technology
1825:transitions
1815:determinism
1810:convergence
1785:Technocracy
1567:controversy
1553:Scientific
1537:post-normal
1482:Metascience
1452:Consilience
1437:Antiscience
1302:Neo-Luddism
1297:Fuzzy logic
631:14 November
528:Reactionary
508:John Zerzan
463:Antiscience
384:Rhine river
26:new Luddism
22:Neo-Luddism
2032:Categories
1988:Technology
1940:science of
1935:history of
1820:revolution
1728:disruptive
1718:Innovation
1713:Hype cycle
1658:Technology
1629:ecological
1602:skepticism
1592:misconduct
1577:enterprise
1395:scientific
1322:Positivism
1292:Empiricism
1274:Philosophy
1000:0865717044
731:0865717044
566:References
449:(category)
388:hydropower
211:Mennonites
162:inequality
87:Philosophy
58:sabotaging
38:pejorative
30:philosophy
1895:Factor 10
1723:diffusion
1562:consensus
1557:community
1522:education
1362:Sociology
1337:Scientism
1216:Economics
973:144450752
733:, 464 pp.
408:technique
403:technique
397:. In his
339:manifesto
321:politics.
310:Unabomber
289:anarchist
2068:Luddites
2015:Scholars
2010:Journals
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1845:dynamics
1795:feminist
1597:priority
1582:literacy
1542:rhetoric
1508:Science
1472:Logology
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778:Archived
453:Ned Ludd
440:See also
430:Don Ihde
299:itself:
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129:progress
96:and the
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1239:History
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