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Montanism

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5379: 81: 5656: 935: 1312:, undoubtedly the best-known defender of the New Prophecy, believed that the claims of Montanus were genuine beginning c. 207. He believed in the validity of the New Prophecy and admired the movement's discipline and ascetic standards. Debates continue as to whether Tertullian decisively left the orthodox Church and joined a separate Montanist sect or remained an early proto-orthodox Christian. 40: 1319:, dated between 249 and 279, openly proclaim allegiance to the New Prophecy. Speros Vryonis considers these inscriptions remarkable in that they are the only set of inscriptions which openly reveal the religious affiliations of the deceased before the period of toleration, when Christians dared not to do so. In the 3rd century, a new prophetess appeared in Pepuza, 1498:, Tertullian wrote that the Holy Spirit through the New Prophecy cleared up the ambiguities of scripture. The new prophecies did not contain new doctrinal content, but mandated strict ethical standards. To the mainstream Christian Church, Montanists appeared to believe that the new prophecies superseded and fulfilled the doctrines proclaimed by the 1188:, who likewise claimed the inspiration of the Holy Spirit. Their popularity even exceeded Montanus' own. "The Three" spoke in ecstatic visions and urged their followers to fast and to pray, so that they might share these revelations. Their followers claimed they received the prophetic gift from the prophets Quadratus and Ammia of 1169:, making the larger—Pepuza—his headquarters. Phrygia as a source for this new movement was not arbitrary. Hellenization was slow to take root in Phrygia, unlike many of the surrounding eastern regions of the Roman Empire. This sense of difference, while simultaneously having easy access to the rest of the Mediterranean 1435:
As the name "New Prophecy" implied, Montanism was a movement focused around prophecy, specifically the prophecies of the movement's founders which were believed to contain the Holy Spirit's revelation for the present age. Prophecy itself was not controversial within 2nd-century Christian communities.
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Because much of what is known about Montanism comes from anti-Montanist sources, it is difficult to know what they actually believed and how those beliefs differed from the Christian mainstream of the time. The New Prophecy was also a diverse movement, and what Montanists believed varied by location
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for a number of reasons. The clash of basic beliefs between the movement's proponents and the greater Christian world was likely enough for such conflict to occur. Additionally, in the opinion of anti-Montanists, the movement's penchant for dramatic public displays by its adherents brought unwanted
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H. The Hierarchy as an Ecclesiastical Institution.—(I) The utterance of Tertullian (De exhort. cast. vii), declaring that the difference between the priests and the laity was due to ecclesiastical institution, and that therefore any layman in the absence of a priest could offer sacrifice, baptize,
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Many early Christians understood this to be Montanus claiming himself to be God. However, scholars agree that these words of Montanus exemplify the general practice of religious prophets to speak as the passive mouthpieces of the divine, and to claim divine inspiration (similar to modern prophets
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According to opponents, the Montanist prophets did not speak as messengers of God, but believed they became fully possessed by God and spoke as God. A prophetic utterance by Montanus described this possessed state: "Lo, the man is as a lyre, and I fly over him as a pick. The man sleepeth, while I
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It appears that North African Montanism and the form of Montanism in Anatolia had many differences, the Montanists in North Africa believed that the New Testament was the supreme rule of Christian life and theology, bishops were successors of the apostles and held much similar theology as the
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Scholars debate as to when Montanus first began his prophetic activity, having chosen dates varying from c. AD 135 to as late as AD 177. Montanus was a recent convert when he first began prophesying, supposedly during the proconsulate of Gratus in a village in
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attention to the still fledgling religion. Thus, fears concerning the appearance of Montanist practices to their non-Christian rulers fueled anti-Montanist sentiment. The imperial government carried out sporadic executions of Christians under the reign of
1352:(354–430) records that the Tertullianist group had dwindled to almost nothing and, finally, was reconciled to the church and handed over its basilica. It is not certain whether these Tertullianists were in all respects "Montanist" or not. In 530 Emperor 1579:, regardless of what day of the week it landed on. Mainstream Christians held that Easter should be commemorated on the Sunday following 14 Nisan. However, uniformity in this matter had not yet been fully achieved when the Montanist movement began; 1340:
records that a preacher came to Rome in 388 where he made many converts and obtained the use of a church for his congregation on the grounds that the martyrs to whom it was dedicated had been Montanists. He was obliged to flee after the victory of
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or Holy Spirit, from which Montanists believed their prophets derived inspiration. In the Apocalypse, John was taken by an angel to the top of a mountain where he sees the
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There was never a uniform excommunication of New Prophecy adherents, and in many places they maintained their standing within the orthodox community. This was the case at
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clergy mostly fought to suppress it. Opponents believed that evil spirits possessed the Phrygian prophets, and both Maximilla and Priscilla were the targets of failed
1740: 4817: 3966: 248: 1334:, written in 385, refutes the claims of Montanists that had been troubling her. A group of "Tertullianists" may have continued at Carthage. The anonymous author of 1251:, but it is not known what this consisted of, only that it was "prudent and most orthodox". It is likely they called for moderation in dealing with the movement. 963: 5106: 5030: 1315:
Although what became the orthodox Christian Church prevailed against Montanism within a few generations, inscriptions in the Tembris valley of northern
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a divisive one. Later, the Catholic Church established a fixed way of calculating Easter according to the Julian (and later the Gregorian) calendar.
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There is no clear evidence as to what happened to Montanus. One of the most widespread stories at the time, as stated by an anonymous associate of
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A criticism of Montanism was that its followers claimed their revelation received directly from the Holy Spirit could supersede the authority of
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descend to earth. Montanus identified this mountain as being located in Phrygia near Pepuza. Followers of the New Prophecy called themselves
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and village so named have been identified, however. Some accounts claim that before his conversion to Christianity, Montanus was a priest of
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and act as priest, is based on Montanistic theories and contradicts earlier teachings of Tertullian (e.g., De baptismo, xvii). (2)
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watch." Thus, the Phrygians were seen as false prophets because they acted irrationally and were not in control of their senses.
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The Decline of Medieval Hellenism in Asia Minor: And the Process of Islamization from the Eleventh Through the Fifteenth Century
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stating "Thus saith the Lord"). That practice occurred in Christian as well as in pagan circles with some degree of frequency.
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ordered the conversion and baptism of its members. These Montanists refused, locked themselves in their houses of worship,
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Horrenda Secta. Untersuchungen zum fruеhchristlichen Montanismus und seinen Verbindungen zur paganen Religion Phrygiens
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Mitchell, Stephen (2005). "An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor".
1201: 902: 1109:, however changing his mind later. Some contemporary Christian theologians have drawn parallels between Montanism and 5711: 4903: 3062:
Groh, Dennis E. 1985. "Utterance and exegesis: Biblical interpretation in the Montanist crisis," in Groh and Jewett,
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Tertullian, On Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways between Christians and Jews
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The Montanists did not want to separate themselves from the wider Christian Church, and the Christian theologian
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Montanus provided salaries for those who preached his doctrine, which orthodox writers claimed was promoting
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to destroy the Montanist shrine there, which was based on the tombs of Montanus, Priscilla and Maximilla.
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in Gaul responded to the New Prophecy in 177. Their decision was communicated to the churches in Asia and
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The New Prophecy and "New Visions": Evidence of Montanism in The Passion of Perpetua and Felicitas
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over the issue. There were women prophesying at Carthage, and prophecy was considered a genuine
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Montanist Inscriptions and Testimonia: Epigraphic Sources Illustrating the History of Montanism
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McGowan, Andrew B (2006), "Tertullian and the 'Heretical' Origins of the 'Orthodox' Trinity",
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The Montanists were alleged to have believed in the power of apostles and prophets to forgive
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Other beliefs and practices (or alleged beliefs and practices) of Montanism are as follows:
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Prophets and Gravestones: An Imaginative History of Montanists and Other Early Christians
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Kienzle, Beverly Mayne; Walker, Professor Pamela J.; Walker, Pamela J. (30 April 1998).
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also possessed this power. The mainstream Church believed that God forgave sins through
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or anyone else. In some of his prophecies, Montanus apparently, and somewhat like the
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Ash, James L Jr (June 1976), "The Decline of Ecstatic Prophecy in the Early Church",
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Heine, R.E., 1987 "The Role of the Gospel of John in the Montanist controversy," in
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Women and girls were forbidden to wear ornaments, and virgins were required to wear
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expelled Montanist clergy from Constantinople. In 550, on the orders of Justinian,
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For the unrelated Catholic philosophy emphasizing the authority of the Pope, see
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Heine, R.E., 1989. "The Gospel of John and the Montanist debate at Rome," in
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The Christian Tradition: A History of the Development of Christian Doctrine
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And he became beside himself, and being suddenly in a sort of frenzy and
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The response to the New Prophecy split the Christian communities, and the
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before Christianity was generally tolerated or became legal following the
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The Canon of the New Testament. Its Origin, Development, and Significance
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Essays on Premillennialism: A Modern Reaffirmation of an Ancient Doctrine
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Pelikan, Jaroslav (1956), "Montanism and Its Trinitarian Significance",
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Robeck, Cecil M Jr. (2010). "Montanism and Present Day 'Prophets'".
1592: 1379:. A sect called "Montanist" existed in the 8th century; the Emperor 5655: 5460: 5445: 5212: 5185: 5180: 5153: 4812: 4691: 4331: 4110: 4024: 3770: 3760: 3714: 3709: 3704: 3336: 3321: 3264: 2657: 2530: 2213: 1693: 1673: 1584: 1580: 1565: 1297: 1240: 1216: 1173:, encouraged the foundation of this separate sect of Christianity. 1105:
even recorded an event where a bishop almost declared Montanism as
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in 311. It persisted in some isolated places into the 6th century.
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Women Preachers and Prophets Through Two Millennia of Christianity
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The Christian Tradition: A History of the Development of Doctrine,
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There was real doubt at Rome, and its bishop (either Eleuterus or
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which condemned the New Prophecy. The leaders of the churches of
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to recall them. In 193, an anonymous writer found the church at
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Prince Press, 1984, Vol. 1, pp. 159-161• Jaroslav Pelikan,
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as God: "I am the Father and the Son and the Holy Spirit."
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The University of Chicago Press, 1971, Vol. 1, pp. 181–199
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Pneuma: The Journal of the Society for Pentecostal Studies
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Foster, K. Neill; Fessenden, David E. (1 February 2007).
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Triumph: The Power and the Glory of the Catholic Church
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Eusebius of Caesarea, Ecclesiastical History, 5, 23–25.
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Eventually, Montanist teachings came to be regarded as
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Christian denominations established in the 2nd century
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Political influence of Evangelicalism in Latin America
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Montanists recognized women as bishops and presbyters.
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Beliefs condemned as heretical by the Catholic Church
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torn in two, and opposed the "false prophecy" there.
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Eusebius of Caesarea, Ecclesiastical History, 5, 18
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Montanists, both beliefs existing inside Montanism.
1396:and time. Montanism was particularly influenced by 1150:. He believed he was a prophet of God and that the 988: 985: 3022:Montanism: Gender, Authority and the New Prophecy 2708:. New York: P. F. Collier & Son Company. 1039:. Montanism held views about the basic tenets of 5673: 3138:The Emergence of the Catholic Tradition, 100–600 2650: 2548:A History of Christian Theology: an introduction 2523: 2502: 1035:, later referred to by the name of its founder, 3216:. Extensive bibliography and on-line articles. 2789: 1983:"Oneness Pentecostal Origins by Thomas Weisser" 3201:Ancient & Medieval References To Montanism 2820:Rev. Joseph Pohle Collection [9 Books] 1646:, while Montanus himself had different views. 5107: 3430: 3235: 2944:Manichaeism in Mesopotamia and the Roman East 2589: 2496: 2283: 2281: 1411:In John's Gospel, Jesus promised to send the 1074:(meaning it was "from Phrygia") or simply as 957: 3088:, Oxford University Press, pp. 99–106, 2737:(11th ed.). Cambridge University Press. 2003: 1714:Dialogue Between a Montanist and an Orthodox 1583:, for example, was a quartodeciman, and St. 1525:(and those martyrs recognized by legitimate 3444: 2550:. Westminster John Knox Press, 1983, p. 50. 1636: 1436:However, the New Prophecy, as described by 1165:in west-central Phrygia as the site of the 5114: 5100: 3437: 3423: 3242: 3228: 3155: 2278: 964: 950: 3145: 3042:, Cambridge: Cambridge University Press, 3037: 3024:, Cambridge: Cambridge University Press, 3000: 2972:(2), Cambridge University Press: 99–109, 2928: 2747: 2644: 2632: 2620: 2608: 2583: 2559: 2490: 2431: 2419: 2407: 2395: 2383: 2371: 2251: 2236: 2151: 2139: 2127: 2115: 2103: 2091: 2079: 2052: 2040: 1901:Binder, Stephanie E. (13 November 2012). 1196:(1st century AD) and to the daughters of 5692:Charismatic and Pentecostal Christianity 2950: 2721: 2695: 2347: 1946: 1847: 1845: 1843: 1841: 1839: 1609:cannot be restored back into fellowship. 1408:(also known as the Book of Revelation). 1059:and a more conservative personal ethic. 686:Postliberal  • Narrative 38: 4855:Fostering of early experimental science 3131: 3102: 3083: 3019: 2963: 2834:III, H. W. Crocker (25 February 2009). 2768: 2571: 2300: 2200: 2179: 2028: 1884:"Montanism: Heresy or Healthy Revival?" 1851: 1654:Origen indirectly addresses montanism. 1474:of the Greco-Roman world, spoke in the 1184:, the diminutive form of her name) and 14: 5674: 4959:Fundamentalist – Modernist controversy 3164: 3140:, Chicago: University of Chicago Press 2887: 2816: 2717: 2715: 2330: 2312: 2163: 1952: 1900: 1385:set the buildings on fire and perished 555:From the Reformation to the World Wars 5095: 3418: 3223: 3193:. Vol. 18 (11th ed.). 1911. 3160:(in German), Stuttgart: Franz Steiner 2917: 2478: 2067: 1836: 1738: 103:Diversity in early Christian theology 5589:Community of the Lady of All Nations 3197: 2941: 2359: 2212: 1927: 1881: 1877: 1875: 1798: 1796: 1770: 1768: 1766: 1553:An emphasis on ethical rigorism and 1430: 1227:New Prophecy adherents. Around 177, 1176:Montanus had two female colleagues, 3156:Hirschmann, Vera-Elisabeth (2005), 2833: 2817:Pohle, Rev Joseph; Press, Aeterna. 2712: 2443: 2437: 24: 3105:Journal of Early Christian Studies 3056: 3040:Roman Phrygia: Culture and Society 2696:Reynolds, Francis J., ed. (1921). 1741:"5 Things to Know About Montanism" 1571:Some of the Montanists were also " 1440:, departed from Church tradition: 1078:. They were sometimes also called 25: 5728: 3175: 1872: 1793: 1763: 1716:(4.4) and possibly alluded to by 1367:A Montanist sect in Galatia, the 1157:Montanus proclaimed the towns of 1023:), known by its adherents as the 5654: 5377: 2678:University of California Press. 2597:On the Resurrection of the Flesh 1618:Limited distinction between the 1496:On the Resurrection of the Flesh 1485: 981: 933: 845:Indigenous church mission theory 160:Template:History of Christianity 79: 2911: 2881: 2860:"Hierarchy of the Early Church" 2852: 2827: 2810: 2783: 2774: 2753: 2689: 2665: 2538: 2324: 2306: 2265:The Story of Christianity: The 2206: 2185: 2157: 2118:, pp. 37, 40–41 notes 6–8. 1997: 1975: 1860:. Vol. 10. Robert Appleton 1706: 1509:. Adherents also believed that 1111:modern-day Protestant movements 5707:Heresy in ancient Christianity 4818:Separation of church and state 4487:Formal and material principles 4472:Separation of church and state 3038:Thonemann, Peter, ed. (2013), 2946:(2nd ed.). Leiden: Brill. 2888:Killen, W. D. (29 July 2020). 1921: 1894: 1821: 1732: 1043:similar to those of the wider 27:2nd-century Christian movement 13: 1: 4482:Hymnody of continental Europe 3633:Apostles in the New Testament 3249: 2289:Decline of Medieval Hellenism 2004:de Labriolle, Pierre (1913). 1938:. pp. 50–53 – via 1739:Laing, Jim (7 January 2014). 1726: 1561:strictly and added new fasts. 1086:, which they regarded as the 3005:, Peabody, MA: Hendrickson, 2918:Jerome (385), Schaff (ed.), 1664:Apostolic-Prophetic Movement 1649: 1427:("carnal, natural people"). 1371:, is attested around 600 by 7: 3930:Eastern Orthodox opposition 3146:Tabbernee, William (1997), 3020:Trevett, Christine (1996), 3001:Tabbernee, William (2009), 2942:Lieu, Samuel N. C. (1999). 1928:Ford, Josephine M. (1970). 1657: 1542:There was a divide between 859:in the broader movement of 145:Proto-orthodox Christianity 10: 5733: 5661:Catholic Church portal 3947:Art patronage of Julius II 3132:Pelikan, Jaroslav (1977), 2953:Scripta Classica Israelica 2936:(in French), Paris: Leroux 2705:Collier's New Encyclopedia 2458:10.1177/004056397603700202 1931:The Pentecostal Experience 1390: 1375:and in the 9th century by 1128: 29: 5649: 5574: 5494: 5386: 5375: 5134: 5039: 4874: 4793: 4722: 4657: 4579: 4510: 4450:Calvinist–Arminian debate 4424: 4191: 4074: 3910: 3801: 3683: 3581: 3470: 3452: 3386: 3345: 3314: 3257: 2894:. BoD – Books on Demand. 2219:The History of the Church 2191:Quoted by Eusebius 5.16.4 2043:, pp. 12, 19 note 8. 1858:The Catholic Encyclopedia 1373:Timothy of Constantinople 804:Conservative Christianity 249:Persecution and tolerance 5712:Prophets in Christianity 4939:Christian existentialism 1969:10.1163/157007410x531934 1699: 1679:Charismatic Christianity 1637:Geographical differences 1062:Montanism originated in 1047:, but it was labelled a 1029:early Christian movement 794:Progressive Christianity 607:Fundamental/foundational 217:Theological hermeneutics 3446:History of Christianity 3190:Encyclopædia Britannica 3084:Metzger, Bruce (1987), 2734:Encyclopædia Britannica 1598:Montanists believed in 940:Christianity portal 384:Post-Nicene development 155:History of Christianity 65:Part of a series on the 5007:Fourth Great Awakening 4894:Second Great Awakening 4133:Fall of Constantinople 3925:Development of primacy 3117:10.1353/earl.2007.0005 2509:Ecclesiastical History 2503:Eusebius of Caesarea, 1852:Chapman, John (1911). 1456: 1051:for its belief in new 691:Continental philosophy 234:Philosophical theology 59: 5702:Christian terminology 5636:Positive Christianity 5002:Reformed epistemology 4944:Third Great Awakening 4914:Seventh-day Adventist 4835:First Great Awakening 4708:Book of Common Prayer 4502:Protestant work ethic 4045:Independent Catholics 3996:Monastery dissolution 2398:, p. 20 note 21. 2386:, p. 118 note 5. 1442: 1360:led an expedition to 1198:Philip the Evangelist 799:Moderate Christianity 789:extraterrestrial life 244:Christian apologetics 167:Ecclesiastical polity 42: 4825:Edicts of toleration 4634:Three Forms of Unity 4399:Bohemian Reformation 3972:Catholic Reformation 3829:Roman state religion 3648:Council of Jerusalem 3198:Jennings, Daniel R, 3165:Butler, Rex (2006), 3066:(New York) pp 73–95. 2796:. Moody Publishers. 2254:, p. 98 note 1. 2055:, p. 19 note 2. 1882:Bradshaw, Robert I. 1780:Catholic News Agency 1751:on 16 September 2020 1453:Eusebius of Caesarea 1438:Eusebius of Caesarea 1398:Johannine literature 1377:Theodore the Studite 1123:Oneness Pentecostals 1115:Charismatic movement 819:Evangelical theology 652:Since the World Wars 592:Restoration Movement 406:Byzantine Iconoclasm 239:Christian philosophy 5604:Jehovah's Witnesses 5476:Spanish Adoptionism 4997:Liberation theology 4904:Jehovah's Witnesses 4737:Radical Reformation 4465:Resistance theories 4352:Christian mysticism 4347:Early Scholasticism 4059:Ecclesial community 3957:Counter-Reformation 3822:Constantinian shift 3368:Ordination of women 2934:La Crise Montaniste 2545:Placher, William C. 2446:Theological Studies 2362:, pp. 211–212. 2303:, pp. 167–170. 2269:to the Present Day, 2263:Justo L. González, 2007:La crise montaniste 1154:spoke through him. 814:Confessing Movement 338:Cappadocian Fathers 254:Historical theology 5171:Antidicomarianites 5071:Oriental Orthodoxy 4714:King James Version 4526:Ninety-five Theses 4322:Apostolic Brethren 4096:Church of the East 4091:Oriental Orthodoxy 3937:Crusading movement 3457:Early Christianity 3214:, UK: Early Church 2891:The Ancient Church 2493:, pp. 12, 37. 2291:, p. 57 and notes. 1888:Early Christianity 1629:Discouragement of 1406:Apocalypse of John 1235:, presided over a 1180:(sometimes called 1138:named Ardabau; no 1082:after the town of 1041:Christian theology 670:Nouvelle théologie 664:Situational ethics 622:Catholic Modernism 323:ante-Nicene period 140:Early Christianity 98:Christian theology 73:Christian theology 60: 5669: 5668: 5509:Consubstantiation 5089: 5088: 5066:Eastern Orthodoxy 4934:Finnish Awakening 4889:Holiness movement 4830:Congregationalism 4789: 4788: 4649:Metrical psalters 4086:Eastern Orthodoxy 4030:Neo-Scholasticism 3737:Canon development 3638:Jewish Christians 3412: 3411: 3184:"Montanism"  3078:Studia Patristica 3049:978-1-107-03128-9 3012:978-1-56563-937-9 2930:Labriolle, Pierre 2901:978-3-7523-6403-3 2845:978-0-307-56077-3 2803:978-1-60066-959-0 2750:, pp. 13–15. 2728:"Montanism"  2699:"Montanism"  2684:978-0-520-20922-0 2182:, pp. 58–59. 2154:, pp. 21–23. 2130:, pp. 31–32. 2082:, pp. 15–18. 1914:978-90-04-23548-9 1808:www.theopedia.com 1431:Ecstatic prophecy 1400:, especially the 1348:In his own time, 1053:prophetic figures 974: 973: 861:Feminist theology 833:Contextualisation 696:Radical orthodoxy 602:Dogmatic theology 587:Holiness movement 333:Apostolic Fathers 268:Ecumenical Creeds 177:Nontrinitarianism 16:(Redirected from 5724: 5659: 5658: 5641:Reincarnationism 5381: 5364:Subordinationism 5349:Pneumatomachians 5280:Melchisedechians 5116: 5109: 5102: 5093: 5092: 4508: 4507: 3895:Non-Chalcedonian 3876:Constantinople I 3668:General epistles 3663:Pauline epistles 3643:Paul the Apostle 3621:Great Commission 3439: 3432: 3425: 3416: 3415: 3404:Testament of Job 3378:Quartodecimanism 3363:Premillennialism 3244: 3237: 3230: 3221: 3220: 3215: 3204: 3194: 3186: 3170: 3161: 3151: 3141: 3127: 3098: 3052: 3034: 3015: 2996: 2960: 2947: 2937: 2925: 2906: 2905: 2885: 2879: 2878: 2872: 2870: 2864:Catholic Answers 2856: 2850: 2849: 2831: 2825: 2824: 2823:. Aeterna Press. 2814: 2808: 2807: 2787: 2781: 2778: 2772: 2766: 2760: 2757: 2751: 2745: 2739: 2738: 2730: 2719: 2710: 2709: 2701: 2693: 2687: 2669: 2663: 2659:Against Heresies 2654: 2648: 2642: 2636: 2630: 2624: 2618: 2612: 2606: 2600: 2593: 2587: 2581: 2575: 2569: 2563: 2557: 2551: 2542: 2536: 2532:Against Heresies 2527: 2521: 2519: 2518: 2516: 2500: 2494: 2488: 2482: 2476: 2470: 2468: 2441: 2435: 2429: 2423: 2417: 2411: 2405: 2399: 2393: 2387: 2381: 2375: 2369: 2363: 2357: 2351: 2345: 2339: 2337: 2328: 2322: 2320: 2310: 2304: 2298: 2292: 2285: 2276: 2261: 2255: 2249: 2240: 2234: 2228: 2227: 2224:Penguin Classics 2210: 2204: 2198: 2192: 2189: 2183: 2177: 2171: 2169: 2166:Adversus Praxean 2161: 2155: 2149: 2143: 2137: 2131: 2125: 2119: 2113: 2107: 2101: 2095: 2089: 2083: 2077: 2071: 2065: 2056: 2050: 2044: 2038: 2032: 2026: 2020: 2019: 2017: 2015: 2001: 1995: 1994: 1992: 1990: 1979: 1973: 1972: 1950: 1944: 1943: 1940:Internet Archive 1925: 1919: 1918: 1898: 1892: 1891: 1879: 1870: 1869: 1867: 1865: 1849: 1834: 1827:Speros Vryonis, 1825: 1819: 1818: 1816: 1814: 1800: 1791: 1790: 1788: 1786: 1772: 1761: 1760: 1758: 1756: 1747:. Archived from 1736: 1720: 1710: 1689:Testament of Job 1615:form of worship. 1600:premillennialism 1468:Paul the Apostle 1454: 1277:by the orthodox 1096:Edict of Serdica 1066:, a province of 1045:Christian Church 1033:late 2nd century 1022: 1021: 1018: 1017: 1014: 1011: 1008: 1005: 1002: 999: 996: 993: 990: 987: 966: 959: 952: 938: 937: 634:Critical realism 582:Great Awakenings 426:East–West Schism 222:African American 83: 62: 61: 21: 5732: 5731: 5727: 5726: 5725: 5723: 5722: 5721: 5672: 5671: 5670: 5665: 5653: 5645: 5570: 5496:Early modernity 5490: 5382: 5373: 5342:Semipelagianism 5332:Patripassianism 5130: 5120: 5090: 5085: 5035: 5022:Christian right 4924:Oxford Movement 4899:Restorationists 4870: 4785: 4718: 4653: 4604:Presbyterianism 4575: 4555:Book of Concord 4506: 4430: 4428: 4420: 4187: 4077: 4070: 3906: 3805: 3797: 3756:Clement of Rome 3686: 3679: 3583: 3577: 3466: 3448: 3443: 3413: 3408: 3382: 3358:Spiritual gifts 3353:Continuationism 3341: 3310: 3253: 3248: 3208: 3181: 3178: 3096: 3064:The Living Text 3059: 3057:Further reading 3050: 3032: 3013: 2978:10.2307/3161195 2914: 2909: 2902: 2886: 2882: 2868: 2866: 2858: 2857: 2853: 2846: 2832: 2828: 2815: 2811: 2804: 2788: 2784: 2779: 2775: 2767: 2763: 2758: 2754: 2746: 2742: 2720: 2713: 2694: 2690: 2670: 2666: 2655: 2651: 2643: 2639: 2635:, pp. 123. 2631: 2627: 2623:, pp. 129. 2619: 2615: 2607: 2603: 2594: 2590: 2582: 2578: 2570: 2566: 2558: 2554: 2543: 2539: 2528: 2524: 2514: 2512: 2501: 2497: 2489: 2485: 2477: 2473: 2442: 2438: 2430: 2426: 2418: 2414: 2406: 2402: 2394: 2390: 2382: 2378: 2374:, pp. 1–3. 2370: 2366: 2358: 2354: 2346: 2342: 2329: 2325: 2311: 2307: 2299: 2295: 2286: 2279: 2262: 2258: 2250: 2243: 2235: 2231: 2211: 2207: 2199: 2195: 2190: 2186: 2178: 2174: 2162: 2158: 2150: 2146: 2138: 2134: 2126: 2122: 2114: 2110: 2102: 2098: 2090: 2086: 2078: 2074: 2066: 2059: 2051: 2047: 2039: 2035: 2027: 2023: 2013: 2011: 2002: 1998: 1988: 1986: 1981: 1980: 1976: 1951: 1947: 1926: 1922: 1915: 1899: 1895: 1880: 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(1911). 2723:Chisholm, Hugh 2711: 2688: 2664: 2649: 2645:Tabbernee 2009 2637: 2633:Tabbernee 2009 2625: 2621:Tabbernee 2009 2613: 2611:, p. 111. 2609:Tabbernee 2009 2601: 2588: 2584:Tabbernee 2009 2576: 2574:, p. 101. 2564: 2560:Tabbernee 2009 2552: 2537: 2522: 2495: 2491:Tabbernee 2009 2483: 2471: 2436: 2434:, pp. 68. 2432:Tabbernee 2009 2424: 2422:, p. 110. 2420:Tabbernee 2009 2412: 2408:Tabbernee 2009 2400: 2396:Tabbernee 2009 2388: 2384:Tabbernee 2009 2376: 2372:Tabbernee 2009 2364: 2352: 2340: 2323: 2316:Praedestinatus 2305: 2293: 2277: 2256: 2252:Tabbernee 2009 2241: 2239:, p. 128. 2237:Tabbernee 2009 2229: 2226:. p. 162. 2205: 2193: 2184: 2172: 2156: 2152:Tabbernee 2009 2144: 2140:Tabbernee 2009 2132: 2128:Tabbernee 2009 2120: 2116:Tabbernee 2009 2108: 2104:Tabbernee 2009 2096: 2094:, pp. 44. 2092:Tabbernee 2009 2084: 2080:Tabbernee 2009 2072: 2057: 2053:Tabbernee 2009 2045: 2041:Tabbernee 2009 2033: 2031:, p. 2–7. 2021: 1996: 1974: 1945: 1920: 1913: 1893: 1871: 1835: 1820: 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627:Anglo-Catholic 624: 619: 609: 604: 599: 597:Existentialism 594: 589: 584: 579: 574: 569: 564: 558: 554: 553: 552: 549: 548: 545: 544: 539: 534: 529: 524: 519: 512: 504: 503: 502: 495:Evangelicalism 492: 487: 482: 481: 480: 475: 464: 458: 457: 456: 453: 452: 449: 448: 443: 438: 433: 428: 423: 418: 413: 408: 403: 398: 393: 387: 383: 382: 381: 378: 377: 374: 373: 368: 363: 357: 352: 351: 350: 348:Desert Mothers 345: 343:Desert Fathers 340: 335: 328:Church Fathers 325: 320: 314: 304: 303: 302: 299: 298: 295: 294: 289: 283: 278: 272: 266: 265: 264: 261: 260: 257: 256: 251: 246: 241: 236: 231: 230: 229: 227:Asian American 224: 214: 209: 204: 202:Biblical canon 199: 194: 189: 184: 179: 174: 172:Trinitarianism 169: 164: 163: 162: 152: 147: 142: 137: 136: 135: 130: 125: 120: 115: 110: 100: 94: 90: 89: 88: 85: 84: 76: 75: 67: 66: 46:receiving the 32:Ultramontanism 26: 9: 6: 4: 3: 2: 5729: 5718: 5715: 5713: 5710: 5708: 5705: 5703: 5700: 5698: 5695: 5693: 5690: 5688: 5685: 5683: 5680: 5679: 5677: 5662: 5657: 5652: 5651: 5648: 5642: 5639: 5637: 5634: 5630: 5627: 5625: 5622: 5621: 5620: 5617: 5615: 5612: 5610: 5607: 5605: 5602: 5600: 5597: 5595: 5592: 5590: 5587: 5585: 5582: 5581: 5579: 5577: 5573: 5567: 5564: 5560: 5557: 5555: 5552: 5550: 5547: 5545: 5542: 5541: 5540: 5539:Protestantism 5537: 5535: 5532: 5530: 5527: 5525: 5522: 5520: 5517: 5515: 5512: 5510: 5507: 5505: 5504:Antinomianism 5502: 5501: 5499: 5497: 5493: 5487: 5484: 5482: 5479: 5477: 5474: 5472: 5469: 5467: 5464: 5462: 5459: 5457: 5454: 5452: 5449: 5447: 5444: 5442: 5439: 5437: 5434: 5432: 5429: 5427: 5424: 5422: 5419: 5417: 5414: 5412: 5409: 5407: 5404: 5402: 5399: 5397: 5394: 5393: 5391: 5389: 5385: 5380: 5370: 5367: 5365: 5362: 5360: 5357: 5355: 5352: 5350: 5347: 5343: 5340: 5339: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5312:Monothelitism 5310: 5308: 5307:Monophysitism 5305: 5301: 5298: 5296: 5293: 5292: 5291: 5290:Monarchianism 5288: 5286: 5283: 5281: 5278: 5276: 5273: 5271: 5270:Macedonianism 5268: 5266: 5265:Luciferianism 5263: 5261: 5258: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5220: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5199: 5196: 5192: 5189: 5188: 5187: 5184: 5182: 5179: 5177: 5174: 5172: 5169: 5165: 5164:Semi-Arianism 5162: 5160: 5157: 5156: 5155: 5152: 5150: 5147: 5145: 5142: 5141: 5139: 5137: 5133: 5128: 5124: 5117: 5112: 5110: 5105: 5103: 5098: 5097: 5094: 5082: 5079: 5077: 5076:Protestantism 5074: 5072: 5069: 5067: 5064: 5062: 5059: 5055: 5052: 5050: 5047: 5046: 5045: 5042: 5041: 5038: 5032: 5029: 5027: 5023: 5020: 5017: 5013: 5010: 5008: 5005: 5003: 5000: 4998: 4995: 4993: 4990: 4988: 4985: 4983: 4980: 4978: 4977: 4972: 4970: 4967: 4965: 4962: 4960: 4957: 4955: 4952: 4950: 4949:Azusa Revival 4947: 4945: 4942: 4940: 4937: 4935: 4932: 4930: 4929:Laestadianism 4927: 4925: 4922: 4920: 4917: 4915: 4912: 4910: 4907: 4905: 4902: 4900: 4897: 4895: 4892: 4890: 4887: 4885: 4882: 4881: 4879: 4877: 4873: 4867: 4866:Old Lutherans 4863: 4860: 4856: 4853: 4852: 4851: 4848: 4846: 4843: 4841: 4838: 4836: 4833: 4831: 4828: 4826: 4823: 4819: 4816: 4815: 4814: 4811: 4809: 4806: 4804: 4801: 4800: 4798: 4796: 4792: 4782: 4781: 4777: 4775: 4774: 4770: 4768: 4765: 4763: 4760: 4758: 4755: 4753: 4750: 4748: 4745: 4743: 4740: 4738: 4735: 4733: 4730: 4729: 4727: 4725: 4721: 4715: 4712: 4710: 4709: 4705: 4703: 4700: 4698: 4695: 4693: 4690: 4688: 4685: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4665: 4664: 4662: 4660: 4656: 4650: 4647: 4645: 4642: 4640: 4637: 4635: 4632: 4630: 4627: 4625: 4622: 4620: 4617: 4615: 4612: 4610: 4607: 4605: 4602: 4600: 4597: 4595: 4592: 4590: 4587: 4586: 4584: 4582: 4578: 4572: 4569: 4567: 4564: 4562: 4559: 4557: 4556: 4552: 4550: 4547: 4543: 4540: 4538: 4535: 4533: 4532:Diet of Worms 4530: 4528: 4527: 4523: 4522: 4521: 4518: 4517: 4515: 4513: 4509: 4503: 4500: 4498: 4495: 4493: 4490: 4488: 4485: 4483: 4480: 4478: 4475: 4473: 4470: 4466: 4463: 4462: 4461: 4458: 4456: 4453: 4451: 4448: 4446: 4443: 4441: 4438: 4437: 4435: 4433: 4432:Protestantism 4427: 4423: 4415: 4412: 4411: 4410: 4407: 4405: 4402: 4400: 4397: 4395: 4392: 4390: 4387: 4385: 4382: 4378: 4375: 4374: 4373: 4370: 4368: 4365: 4363: 4360: 4358: 4355: 4353: 4350: 4348: 4345: 4343: 4340: 4338: 4335: 4333: 4330: 4328: 4325: 4323: 4320: 4318: 4315: 4313: 4310: 4308: 4305: 4303: 4300: 4298: 4295: 4293: 4290: 4288: 4285: 4281: 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4252: 4251: 4248: 4242: 4239: 4238: 4237: 4234: 4232: 4229: 4227: 4224: 4222: 4219: 4218: 4217: 4214: 4212: 4209: 4207: 4204: 4202: 4199: 4198: 4196: 4194: 4190: 4184: 4183:North America 4181: 4179: 4176: 4174: 4171: 4169: 4166: 4164: 4161: 4159: 4156: 4154: 4151: 4149: 4146: 4144: 4141: 4139: 4136: 4134: 4131: 4129: 4126: 4122: 4119: 4117: 4114: 4113: 4112: 4109: 4107: 4104: 4102: 4099: 4097: 4094: 4092: 4089: 4087: 4084: 4083: 4081: 4079: 4073: 4067: 4064: 4060: 4057: 4056: 4055: 4051: 4048: 4046: 4043: 4041: 4038: 4036: 4033: 4031: 4028: 4026: 4023: 4021: 4018: 4016: 4013: 4011: 4007: 4004: 4002: 3999: 3997: 3994: 3992: 3989: 3983: 3980: 3979: 3978: 3975: 3973: 3970: 3968: 3965: 3963: 3960: 3959: 3958: 3955: 3953: 3950: 3948: 3945: 3943: 3940: 3938: 3935: 3931: 3928: 3926: 3923: 3922: 3921: 3918: 3917: 3915: 3913: 3909: 3903: 3900: 3896: 3892: 3889: 3888: 3887: 3884: 3882: 3879: 3877: 3874: 3872: 3869: 3867: 3864: 3862: 3859: 3855: 3852: 3850: 3847: 3846: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3827: 3823: 3820: 3819: 3818: 3815: 3814: 3812: 3809: 3804: 3800: 3794: 3793:Early African 3791: 3787: 3784: 3782: 3779: 3777: 3776:Justin Martyr 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3754: 3753: 3752: 3748: 3745: 3743: 3740: 3738: 3735: 3731: 3728: 3726: 3723: 3721: 3718: 3716: 3713: 3711: 3708: 3706: 3703: 3701: 3698: 3697: 3696: 3693: 3692: 3690: 3688: 3682: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3654: 3651: 3650: 3649: 3646: 3644: 3641: 3639: 3636: 3634: 3631: 3629: 3626: 3622: 3619: 3617: 3614: 3612: 3609: 3607: 3604: 3602: 3599: 3598: 3597: 3596:Life of Jesus 3594: 3592: 3589: 3588: 3586: 3584:Apostolic Age 3580: 3574: 3571: 3569: 3566: 3564: 3561: 3559: 3556: 3554: 3551: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3519: 3516: 3514: 3511: 3509: 3506: 3504: 3501: 3499: 3496: 3494: 3491: 3489: 3486: 3484: 3481: 3479: 3476: 3475: 3473: 3469: 3463: 3460: 3458: 3455: 3454: 3451: 3447: 3440: 3435: 3433: 3428: 3426: 3421: 3420: 3417: 3405: 3402: 3400: 3397: 3395: 3392: 3391: 3389: 3385: 3379: 3376: 3374: 3373:New Jerusalem 3371: 3369: 3366: 3364: 3361: 3359: 3356: 3354: 3351: 3350: 3348: 3344: 3338: 3335: 3333: 3330: 3328: 3325: 3323: 3320: 3319: 3317: 3313: 3307: 3304: 3301: 3298: 3296: 3293: 3291: 3288: 3286: 3283: 3281: 3278: 3276: 3273: 3271: 3268: 3266: 3263: 3262: 3260: 3256: 3252: 3245: 3240: 3238: 3233: 3231: 3226: 3225: 3222: 3213: 3212: 3207: 3203: 3202: 3196: 3192: 3191: 3185: 3180: 3179: 3168: 3163: 3159: 3154: 3149: 3144: 3139: 3135: 3130: 3126: 3122: 3118: 3114: 3111:(4): 437–57, 3110: 3106: 3101: 3097: 3091: 3087: 3082: 3079: 3075: 3072: 3068: 3065: 3061: 3060: 3051: 3045: 3041: 3036: 3033: 3031:0-521-41182-3 3027: 3023: 3018: 3014: 3008: 3004: 2999: 2995: 2991: 2987: 2983: 2979: 2975: 2971: 2967: 2962: 2958: 2954: 2949: 2945: 2940: 2935: 2931: 2927: 2923: 2922: 2916: 2915: 2903: 2897: 2893: 2892: 2884: 2877: 2865: 2861: 2855: 2847: 2841: 2837: 2830: 2822: 2821: 2813: 2805: 2799: 2795: 2794: 2786: 2777: 2770: 2765: 2756: 2749: 2744: 2736: 2735: 2729: 2724: 2718: 2716: 2707: 2706: 2700: 2692: 2685: 2681: 2677: 2675: 2668: 2661: 2660: 2653: 2647:, p. 91. 2646: 2641: 2634: 2629: 2622: 2617: 2610: 2605: 2598: 2592: 2586:, p. 93. 2585: 2580: 2573: 2568: 2562:, p. 12. 2561: 2556: 2549: 2546: 2541: 2534: 2533: 2526: 2511:, vol. 5 2510: 2506: 2499: 2492: 2487: 2480: 2475: 2467: 2463: 2459: 2455: 2451: 2447: 2440: 2433: 2428: 2421: 2416: 2410:, p. 67. 2409: 2404: 2397: 2392: 2385: 2380: 2373: 2368: 2361: 2356: 2349: 2348:Mitchell 2005 2344: 2336: 2335: 2334:De haeresibus 2327: 2318: 2317: 2309: 2302: 2297: 2290: 2284: 2282: 2274: 2270: 2268: 2260: 2253: 2248: 2246: 2238: 2233: 2225: 2221: 2220: 2215: 2209: 2203:, p. 43. 2202: 2197: 2188: 2181: 2176: 2167: 2160: 2153: 2148: 2142:, p. 25. 2141: 2136: 2129: 2124: 2117: 2112: 2106:, p. 89. 2105: 2100: 2093: 2088: 2081: 2076: 2069: 2064: 2062: 2054: 2049: 2042: 2037: 2030: 2025: 2009: 2008: 2000: 1985:. 16 May 1996 1984: 1978: 1970: 1966: 1962: 1958: 1957: 1949: 1941: 1937: 1936:Paulist Press 1933: 1932: 1924: 1916: 1910: 1906: 1905: 1897: 1889: 1885: 1878: 1876: 1859: 1855: 1848: 1846: 1844: 1842: 1840: 1832: 1831: 1824: 1809: 1805: 1799: 1797: 1781: 1777: 1771: 1769: 1767: 1750: 1746: 1742: 1735: 1731: 1719: 1715: 1709: 1705: 1695: 1692: 1690: 1687: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1661: 1655: 1647: 1645: 1632: 1628: 1625: 1621: 1617: 1614: 1611: 1608: 1604: 1601: 1597: 1594: 1590: 1586: 1582: 1578: 1574: 1573:Quartodeciman 1570: 1567: 1563: 1560: 1556: 1552: 1549: 1545: 1541: 1538: 1534: 1531: 1528: 1524: 1520: 1516: 1512: 1508: 1504: 1501: 1497: 1493: 1492: 1491: 1486:Other beliefs 1483: 1479: 1477: 1473: 1469: 1465: 1460: 1449: 1447: 1441: 1439: 1428: 1426: 1422: 1418: 1417:New Jerusalem 1414: 1409: 1407: 1403: 1399: 1388: 1386: 1382: 1378: 1374: 1370: 1369:Tascodrugites 1365: 1363: 1359: 1355: 1351: 1346: 1344: 1339: 1338: 1333: 1329: 1324: 1322: 1318: 1313: 1311: 1307: 1303: 1299: 1294: 1292: 1287: 1285: 1280: 1276: 1271: 1269: 1265: 1261: 1257: 1252: 1250: 1246: 1242: 1238: 1234: 1230: 1226: 1222: 1218: 1214: 1209: 1207: 1203: 1199: 1195: 1191: 1187: 1183: 1179: 1174: 1172: 1168: 1167:New Jerusalem 1164: 1160: 1155: 1153: 1149: 1145: 1141: 1137: 1126: 1124: 1120: 1117:, as well as 1116: 1112: 1108: 1104: 1099: 1097: 1093: 1089: 1088:new Jerusalem 1085: 1081: 1077: 1073: 1069: 1065: 1060: 1058: 1054: 1050: 1046: 1042: 1038: 1034: 1030: 1026: 1020: 978: 967: 962: 960: 955: 953: 948: 947: 945: 944: 941: 936: 931: 930: 923: 920: 916: 913: 911: 910: 906: 904: 901: 899: 896: 894: 891: 890: 889: 886: 884: 881: 877: 874: 872: 869: 867: 864: 863: 862: 858: 855: 851: 848: 847: 846: 843: 842: 838: 837:Inculturation 834: 828: 827: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 787: 785: 782: 776: 775:Environmental 773: 772: 771: 768: 767: 766: 763: 761: 758: 756: 753: 751: 748: 746: 743: 741: 738: 736: 733: 729: 726: 725: 724: 721: 719: 716: 714: 711: 709: 706: 704: 703:Neo-orthodoxy 701: 697: 694: 693: 692: 689: 687: 684: 682: 679: 677: 675: 674:Ressourcement 671: 667: 665: 662: 660: 657: 656: 648: 647: 640: 637: 635: 632: 628: 625: 623: 620: 618: 615: 614: 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 583: 580: 578: 575: 573: 570: 568: 565: 563: 560: 559: 551: 550: 543: 540: 538: 535: 533: 530: 528: 525: 523: 520: 518: 517: 513: 511: 510: 505: 501: 498: 497: 496: 493: 491: 488: 486: 483: 479: 476: 474: 471: 470: 469: 468:Martin Luther 466: 465: 461: 455: 454: 447: 444: 442: 439: 437: 434: 432: 431:Scholasticism 429: 427: 424: 422: 419: 417: 414: 412: 409: 407: 404: 402: 401:Monothelitism 399: 397: 396:Monophysitism 394: 392: 389: 388: 380: 379: 372: 369: 367: 364: 362: 358: 356: 353: 349: 346: 344: 341: 339: 336: 334: 331: 330: 329: 326: 324: 321: 319: 316: 315: 311: 307: 301: 300: 293: 290: 288: 284: 282: 279: 277: 274: 273: 269: 263: 262: 255: 252: 250: 247: 245: 242: 240: 237: 235: 232: 228: 225: 223: 220: 219: 218: 215: 213: 210: 208: 205: 203: 200: 198: 195: 193: 190: 188: 185: 183: 180: 178: 175: 173: 170: 168: 165: 161: 158: 157: 156: 153: 151: 148: 146: 143: 141: 138: 134: 131: 129: 126: 124: 121: 119: 116: 114: 111: 109: 106: 105: 104: 101: 99: 96: 95: 87: 86: 82: 78: 77: 74: 69: 68: 64: 63: 57: 53: 49: 45: 41: 37: 33: 19: 5629:Santa Muerte 5619:Narco-saints 5514:Febronianism 5431:Free Spirits 5416:Conciliarism 5359:Sabellianism 5322:Nestorianism 5316: 5228:Paulicianism 5149:Apollinarism 4992:Charismatics 4975: 4954:Gospel music 4884:Camp meeting 4876:1789–present 4808:Missionaries 4778: 4771: 4762:Menno Simons 4706: 4702:Church music 4553: 4524: 4409:Conciliarism 4394:Papal Schism 4236:Scandinavian 4128:Great Schism 4106:Nestorianism 4078:Christianity 4010:priest holes 3891:Chalcedonian 3854:Christianity 3808:Great Church 3729: 3616:Resurrection 3250: 3210: 3200: 3188: 3166: 3157: 3147: 3137: 3133: 3108: 3104: 3095:0-19826954-4 3085: 3077: 3070: 3063: 3039: 3021: 3002: 2969: 2965: 2956: 2952: 2943: 2933: 2920: 2912:Bibliography 2890: 2883: 2874: 2867:. Retrieved 2863: 2854: 2835: 2829: 2819: 2812: 2792: 2785: 2776: 2769:Trevett 1996 2764: 2755: 2743: 2732: 2703: 2691: 2673: 2667: 2658: 2656:Epiphanius, 2652: 2640: 2628: 2616: 2604: 2596: 2595:Tertullian, 2591: 2579: 2572:Pelikan 1956 2567: 2555: 2547: 2540: 2531: 2529:Epiphanius, 2525: 2513:, retrieved 2508: 2498: 2486: 2474: 2449: 2445: 2439: 2427: 2415: 2403: 2391: 2379: 2367: 2355: 2343: 2333: 2331:Tertullian, 2326: 2319:, v. 1 c. 86 2315: 2313:Tertullian, 2308: 2301:Trevett 1996 2296: 2288: 2272: 2267:Early Church 2264: 2259: 2232: 2217: 2208: 2201:Trevett 1996 2196: 2187: 2180:Trevett 1996 2175: 2165: 2164:Tertullian, 2159: 2147: 2135: 2123: 2111: 2099: 2087: 2075: 2070:, Letter 41. 2048: 2036: 2029:Trevett 1996 2024: 2012:. Retrieved 2006: 1999: 1989:15 September 1987:. Retrieved 1977: 1960: 1954: 1948: 1930: 1923: 1903: 1896: 1887: 1862:. Retrieved 1857: 1854:"Montanists" 1828: 1823: 1813:15 September 1811:. Retrieved 1807: 1785:15 September 1783:. Retrieved 1779: 1755:15 September 1753:. Retrieved 1749:the original 1744: 1734: 1713: 1708: 1653: 1644:Great Church 1640: 1495: 1489: 1480: 1476:first person 1461: 1457: 1443: 1434: 1424: 1420: 1410: 1394: 1366: 1347: 1343:Theodosius I 1335: 1326:A letter of 1325: 1314: 1295: 1291:Apollinarius 1288: 1279:Great Church 1272: 1253: 1231:, Bishop of 1229:Apollinarius 1210: 1190:Philadelphia 1175: 1156: 1132: 1100: 1092:Roman Empire 1079: 1075: 1072:Cataphrygian 1071: 1061: 1025:New Prophecy 1024: 976: 975: 922:Postcolonial 908: 765:Constructive 745:of religions 681:Death of God 673: 669: 514: 508: 318:Great church 287:Chalcedonian 212:Hermeneutics 207:Deuterocanon 192:Pneumatology 132: 44:The Apostles 36: 5584:Americanism 5559:Lutheranism 5549:Arminianism 5529:Josephinism 5519:Gallicanism 5486:Waldensians 5388:Middle Ages 5337:Pelagianism 5327:Novatianism 5223:Manichaeism 5159:Anomoeanism 5144:Adoptionism 5081:Catholicism 5018:Protestants 5012:Evangelical 4687:39 Articles 4682:Elizabethan 4659:Anglicanism 4639:Westminster 4549:Melanchthon 4512:Lutheranism 4477:Nicodemites 4455:Arminianism 4426:Reformation 4367:Bonaventure 4342:Inquisition 4337:Waldensians 4287:Investiture 4265:Kievan Rus' 4221:Anglo-Saxon 4201:Pelagianism 4193:Middle Ages 4116:Iconodulism 3991:Thomas More 3912:Catholicism 3834:Monasticism 3817:Constantine 3742:Persecution 3700:Adoptionism 3685:Ante-Nicene 3628:Holy Spirit 3611:Crucifixion 3582:Origins and 3483:2nd and 3rd 3327:Novatianism 2921:To Marcella 1804:"Montanism" 1776:"Montanism" 1745:Transformed 1544:Trinitarian 1529:authority). 1121:(including 1057:Holy Spirit 915:Palestinian 740:Theopoetics 718:Open theism 577:John Wesley 522:Arminianism 485:John Calvin 460:Reformation 182:Christology 108:Adoptionism 5676:Categories 5544:Anabaptism 5456:Josephines 5451:Impanation 5436:Henricians 5426:Fraticelli 5421:Dulcinians 5401:Bogomilism 5300:Modalistic 5295:Athinganoi 5275:Marcionism 5260:Iconoclasm 5248:Sethianism 5218:Gnosticism 4803:Revivalism 4724:Anabaptism 4672:Henry VIII 4497:Literature 4121:Iconoclasm 4101:Chrysostom 4054:Vatican II 4020:Jansenists 4006:Mass rocks 3942:Lateran IV 3861:Athanasius 3781:Tertullian 3725:Marcionism 3720:Gnosticism 3673:Revelation 3591:Background 3332:Artotyrite 3315:Influenced 3270:Tertullian 2959:: 207–223. 2479:Jerome 385 2452:(2): 236, 2068:Jerome 385 1963:(3): 413. 1727:References 1718:St. Jerome 1669:Artotyrite 1587:convinced 1555:asceticism 1548:Monarchian 1523:presbyters 1515:confessors 1421:spiritales 1310:Tertullian 1233:Hierapolis 1103:Tertullian 888:Liberation 728:in Thomism 659:Vatican II 306:Patristics 292:Athanasian 187:Paterology 128:Marcionism 123:Gnosticism 91:Background 71:History of 18:Montanists 5682:Montanism 5614:Mormonism 5609:Modernism 5594:Feeneyism 5576:Modernity 5554:Calvinism 5534:Pantheism 5524:Jansenism 5481:Taborites 5471:Pasagians 5466:Migetians 5441:Humiliati 5411:Catharism 5396:Arnoldism 5317:Montanism 5238:Naassenes 5208:Ebionites 5176:Audianism 5136:Antiquity 4969:Ecumenism 4919:Adventism 4909:Mormonism 4845:Millerism 4840:Methodism 4795:1640–1789 4697:Civil War 4644:Orthodoxy 4599:Huguenots 4581:Calvinism 4566:Eucharist 4561:Orthodoxy 4445:Eucharist 4377:Five Ways 4327:Dulcinian 4280:Pomerania 4206:Gregory I 4050:Vatican I 4040:Modernism 4025:Molinists 4015:Guadalupe 3886:Chalcedon 3881:Ephesus I 3871:Augustine 3747:Apostolic 3730:Montanism 3695:Diversity 3471:Centuries 3300:Miltiades 3280:Maximilla 3275:Quintilla 3251:Montanism 3211:Montanism 3125:170419082 2994:162580581 2838:. Crown. 2662:, 49.2.5. 2535:, 48.3–4. 2360:Lieu 1999 2287:Vryonis, 1907:. 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Index

Montanists
Ultramontanism

The Apostles
Paraclete
Acts
Montanus
History of
Christian theology

Malmesbury Abbey's 1407 Bible from Belgium
Christian theology
Diversity in early Christian theology
Adoptionism
Arianism
Docetism
Gnosticism
Marcionism
Montanism
Early Christianity
Proto-orthodox Christianity
Timeline
History of Christianity
Template:History of Christianity
Ecclesiastical polity
Trinitarianism
Nontrinitarianism
Christology
Paterology
Pneumatology
Mariology
Biblical canon

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