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is largely responsible for the promotion of the concept of modern primitivism. Among the modern primitive motivations, the main purpose of any rite of passage is to transform the adherent's state of being, from one state of existence to another. Modern primitives identify with a connection between
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and misrepresenting or "bundling" cultures together in a "primitive" setting. These have been debated, with adherents believing that these criticisms are based largely on the views of Roland Loomis rather than the culture as a whole.
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Benson, Susan (2000). "Inscriptions of the self: reflections on tattooing and piercing in contemporary Euro-America". In
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Facial piercings and facial tattoos are popular among those who see themselves as outsiders to mainstream society.
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what they see as "the primitive" and authenticity; "in opposition to the corruptions of mainstream society".
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Activities which reject society at large. Exploring the self is a personal statement, which society rejects.
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is one form of modern western body modification adopted from what adherents consider traditional cultures.
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322:"The Antisocial Skin: Structure, Resistance, and 'Modern Primitive' Adornment in the United States"
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Modern primitives may have a loose set of beliefs about their way of life, including
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National
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Written on the body: the tattoo in
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Resisting what they see as colonialism, and identification with
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Modification of the body in order to sculpt their self-image.
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In the Flesh: The
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