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Harner later integrated his Center for
Shamanic Studies into the nonprofit Foundation for Shamanic Studies. The Foundation received financial support primarily from the Core Shamanism courses and workshops he taught, supplemented by private donations. From the early 1980s onward, he invited a few of
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world-wide, in cultures he never encountered, having stripped those elements of specific cultural content so as to render them accessible to contemporary
Western spiritual seekers. Influences cited by Harner also included Siberian shamanism, Mexican and Guatemalan culture, and Australian traditions,
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his students to join an international faculty to reach an ever-wider market. In 1987, Harner resigned his professorship to devote himself full-time to the work of the foundation. He largely ceased publishing, except for occasional articles in the publication "Shamanism."
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people of the
Peruvian Amazon, which he wrote about in the articles "The Sound of Rushing Water" (1968) and "The Role of Hallucinogenic Plants in European Witchcraft" (1973). Harner returned to the JĂvaro in 1964, 1969, and 1973 where he learned the use of the
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and historical practices that have been referred to as "shamanism" in anthropological texts). Most authors in the field, especially Harner's critics, consider Harner's core shamanism to be the primary influence on, and foundation of, the
Neoshamanic movement.
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In 1983, Harner founded the Center for
Shamanic Studies, which is today known as the Foundation for Shamanic Studies. In 1987 Harner left academia to devote himself full-time to the Foundation for Shamanic Studies. Walsh and Grob note in their book,
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shamans in South
America. Harner broadly applied the term "shaman" to diverse spiritual and ceremonial leaders in cultures that do not use this term, claiming that he also studied with "shamans" in North America; he wrote that these were
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Harner was born in
Washington, D.C., in 1929. He initially worked in the field of archaeology, including studying the Lower Colorado River area. As a graduate student in 1956-57 he undertook field research on the culture of the
118:. His doctoral dissertation, "Machetes, Shotguns, and Society: An Inquiry into the Social Impact of Technological Change among the Jivaro Indians" (U California-Berkeley 1963), became the basis for his book,
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work. However, his practices do not resemble the religious practices or beliefs of any of these cultures. "Core shamanism" has been met with backlash and criticism from the cultures Harner cited as sources.
203:, Harner began experimenting with monotonous drumming. In the early 1970s he started giving training workshops to small groups in Connecticut. In 1979 he founded the Center for Shamanic Studies in
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172:, "Michael Harner is widely acknowledged as the world's foremost authority on shamanism and has had an enormous influence on both the academic and lay worlds.... What
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In 1966, having taught at UC-Berkeley and served as associate director of the Lowie Museum of
Anthropology, Harner became a visiting professor at
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Haviland, William A., Harald E. L. Prins, Bunny McBride and Dana
Walrath (2013). Anthropologists of Note: Michael J. Harner.
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Haviland, William A., Harald E. L. Prins, Bunny McBride and Dana
Walrath, "Anthropologist of Note: Michael J. Harner"
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New York: Natural History Press. Second edition 1984, Berkeley and Los Angeles: University of California Press.
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Hobson, G. "The Rise of the White Shaman as a New Version of Cultural Imperialism." in: Hobson, Gary, ed.
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85:(April 27, 1929 – February 3, 2018) was an American anthropologist, educator and author. His 1980 book,
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Harner, Michael, and Sandra Harner (2000) "Core Practices in the Shamanic Treatment of Illness".
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Students in the United States and Europe began to take his classes in what he was now calling "
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and Astroturf Sun Dances: New Age Commercialization of Native American Spirituality" in:
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Harner, Michael (2005) "The History and Work of the Foundation for Shamanic Studies",
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Harner, Michael (2005) "The History and Work of the Foundation for Shamanic Studies,"
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Shamans/Neo-Shamans: Ecstasies, Alternative Archaeologies and Contemporary Pagans
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Higher Wisdom: Eminent Elders Explore the Continuing Impact of Psychedelics
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In 1960-61 he reported experimenting with the Amazonian plant medicine
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E.g., Kroeber, A.L., and Michael J. Harner. (1955) "Mohave Pottery",
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of European occultism, which are said to aid the occultist in their
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issn.24.3 (2000) pp.329-352. Lincoln: University of Nebraska Press.
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in New York City. He co-chaired the Anthropology Section of the
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of the Ecuadorian Amazon and began to pursue a career as an
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Harner, Michael (2010) "A Core Shamanic Theory of Dreams."
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Cave and Cosmos: Shamanic Encounters with Another Reality
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Harner, Michael J. (1968) "The Sound of Rushing Water."
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Soul Of Shamanism: Western Fantasies, Imaginal Realities
460:""My Path in Shamanism"- Interview with Michael Harner"
101:. He also founded the Foundation for Shamanic Studies.
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The Way of the Shaman: a Guide to Power and Healing,
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The Way of the Shaman: a Guide to Power and Healing,
690:. Albuquerque, NM: Red Earth Press; 1978: 100-108.
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565:. New York and London: Oxford University Press.
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154:Columbia University
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1207:Eileen Caddy
1202:Rhonda Byrne
1192:Richard Bach
1166:UFO religion
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1523:1929 births
1467:Neopaganism
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1104:Edgar Cayce
1045:Space music
959:Toltecayotl
275:, or other
116:ethnologist
1517:Categories
1450:Meditation
1395:Breathwork
1337:Ken Wilber
1317:Mark Satin
1277:David Icke
1242:Marc Gafni
1180:Proponents
1097:Influences
1078:The Family
809:Key people
369:References
277:Indigenous
46:1929-04-27
1477:Neotantra
1425:Feng shui
1262:Alex Grey
1156:Theosophy
1129:Occultism
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675:Shamanism
273:shamanism
201:ayahuasca
174:Yogananda
136:entheogen
129:with the
127:ayahuasca
1548:Exorcism
1430:Gaianism
1302:Ram Dass
1030:Biomusic
704:Archived
571:5702197M
470:23 April
411:4804365W
344:Cannibal
292:See also
184:did for
178:Hinduism
176:did for
1380:Animism
1247:Gandalf
1151:Thelema
1013:Culture
937:Related
95:New Age
1420:Energy
1357:Themes
1061:Groups
929:(2005)
921:(2002)
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905:(1978)
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889:(1968)
881:(1951)
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243:, and
228:JĂvaro
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139:maikua
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105:Career
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233:Wintu
93:as a
1385:Aura
1119:Huna
641:2015
587:ISBN
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472:2015
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237:Pomo
226:and
180:and
152:and
150:Yale
61:Died
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