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700:, though the evidence has been described as “circumstantial” by Francesco Pomponio. He later became associated with wisdom and agriculture. In the Old Babylonian and early Kassite periods his cult was only popular in central Mesopotamia (Babylon, Sippar, Kish, Dilbat, Lagaba), had a limited extent in peripheral areas (Susa in Elam, Mari in Syria) and there is little to no evidence of it from cities such as Ur and Nippur, in sharp contrast with later evidence. In the first millennium BCE he became one of the most prominent gods of Babylonia. In Assyria his prominence grew in the eighth and seventh centuries BCE. In Kalhu and Nineveh he eventually became more common in personal names than the Assyrian head god Ashur. He also replaced Ninurta as the main god of Kalhu. In the Neo-Babylonian periods some inscriptions of kings such as
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428:
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protective goddesses capable of interceding on behalf of humans. She shared these roles with
Ninshubur. She was closely associated with Inanna/Ishtar, though not identical to her as the two often appear side by side in the same texts: for example in Larsa Inanna, Nanaya and Ninsianna all functioned as distinct deities, while in god lists Nanaya appears among Inanna's courtiers, usually following Dumuzi and Ninshubur. In late sources Nanaya and Ishtar sometimes appear as goddesses of equal status. In neo-Babylonian Uruk she was one of the most important deities, and retained this status under Persian rule as well. There is also evidence for her worship continuing in Seleucid and Parthian times, as late as 45 CE.
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second phase, which occurred in the third millennium BC, the divine hierarchy became more structured and deified kings began to enter the pantheon. During the third phase, in the second millennium BC, the gods worshipped by an individual person and gods associated with the commoners became more prevalent. During the fourth and final phase, in the first millennium BC, the gods became closely associated with specific human empires and rulers. The names of over 3,000 Mesopotamian deities have been recovered from cuneiform texts. Many of these are from lengthy lists of deities compiled by ancient
Mesopotamian scribes. The longest of these lists is a text entitled
787:
30:
4654:
61:
196:(rather than Mesopotamian) sources, in which the term was applied to a class of distinct, Hurrian, gods instead. Anunnaki are chiefly mentioned in literary texts and very little evidence to support the existence of any distinct cult of them has yet been unearthed due to the fact that each deity which could be regarded as a member of the Anunnaki had his or her own individual cult, separate from the others. Similarly, no representations of the Anunnaki as a distinct group have yet been discovered, although a few depictions of its frequent individual members have been identified. Another similar collective term for deities was
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826:
1326:. In Mesopotamia these two gods started to merge in the Sargonic period, and it seems it was already impossible to find a clear distinction between them in the Ur III period. While northern texts put an emphasis on the benevolent character of the weather god as a bringer of rain, in the south he was often associated with destructive weather phenomena, including dust storms, though even there he was credited with making plant growth possible in areas which weren't irrigated. He was regarded as the son of An, though less commonly he was also referred to as a son of Enlil. His wife was
1443:
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1626:("vizier"), a type of deity serving as another's personal attendant. Her mistress was Inanna. Many texts indicate they were regarded very close to each other, with one going as far as listing Ninshubur with the title "beloved vizier," before Inanna's relatives other than her husband Dumuzi. She consistently appears as the first among Inanna's courtiers in god lists, usually followed by another commonly worshiped deity, Nanaya. She was portrayed as capable of "appeasing" Inanna, and as "unshakably loyal" in her devotion to her. In the Sumerian myth of
1069:
5494:
1095:. In addition to being the god of shepherds, Dumuzid was also an agricultural deity associated with the growth of plants. Ancient Near Eastern peoples associated Dumuzid with the springtime, when the land was fertile and abundant, but, during the summer months, when the land was dry and barren, it was thought that Dumuzid had "died". During the month of Dumuzid, which fell in the middle of summer, people all across Sumer would mourn over his death. An enormous number of popular stories circulated throughout the Near East surrounding his death.
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6441:. Known festivals dedicated to them have been described as "lugubrious" by researchers, and included a "wailing ceremony," "the festival of chains" and a celebration known only as "place of disappearance." It has been proposed that these rituals might reflect an unknown myth about descent to the underworld or perhaps capture of these two deities. They almost always appear as a pair, though sporadic references to Belet-Šuḫnir alone are known from Mesopotamian documents, while Belet-Terraban is attested on her own in Susa during the reign of
4533:
5934:, etc.) or as astral or atmosphetic spirits serving the gods, or as a combination of some of the above. The Elamite goddess Narundi was regarded as their sister in Mesopotamia. While destructive, the Sebitti weren't necessarily regarded as evil. They played an apotropaic role, appearing for example in rituals meant to protect houses from demons. In apotropaic contexts they were described as armed with hatchets. A possibly analogous group, additionally identified with the Pleiades, is described as Inanna's "seven-headed mace" in one text.
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1532:. He was closely associated with the Underworld, and some researchers go as far as proposing he was the oldest Mesopotamian god associated with it, though it is most likely more accurate to say that there was initially no single universally agreed upon version of relevant mythical and cultic concepts, with various deities, both male and female, ruling over the Underworld in the belief systems of various areas and time periods. Ninazu was also a Ninurta-like warrior god, as well as the "king of snakes." He was worshipped in
1702:. There is little direct evidence for temples (in Nippur she was worshiped in the temple of her daughter Ninlil) and clergy of Nisaba, but literary texts were commonly ended with the doxology "praise to Nisaba!" or other invocations of her. The term "house of wisdom of Nisaba" attested in many texts was likely a generic term for institutions connected to writing. Her importance started to decline (especially outside the scribal circles) after the Old Babylonian period, though attestations as late as from the reign of
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3824:. They were regarded as guardians of doorways and they may have originally been envisioned as a set of twins guarding the gates of the Underworld, who chopped the dead into pieces as they passed through the gates. During the Neo-Assyrian period, small depictions of them would be buried at entrances, with Lugal-irra always on the left and Meslamta-ea always on the right. They are identical and are shown wearing horned caps and each holding an axe and a mace. They are identified with the constellation
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6670:. His assistants were Lagamar and Ishmekarab, whose names have Akkadian origin and who were originally worshiped in Mesopotamia. Frans Wiggermann proposes that Inshushinak and the Mesopotamian gods Ishtaran, Ninazu, Ningishzida and Tishpak can be collectively described as "Transtigridian snake gods" existing on the boundary between Elamite and Mesopotamian culture based on their shared connection to judgment, the afterlife and snakes, as well as similar locations of their major cult centers.
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3878:). Gianni Marchesi describes him as "gendarme demon par excellence." He was regarded as a figure of low rank, serving under other deities, but nonetheless capable of rewarding righteousness. The goddess Ninmug was his mother according to the text of a Sumerian lamentation. It has been proposed that he was originally a deified human ruler. Similar origin has been proposed for a number of other gods of similar character, such as Ḫadaniš (who shares his name with a king of
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624:
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5844:. Although Lamashtu has traditionally been identified as a demoness, the fact that she could cause evil on her own without the permission of other deities strongly indicates that she was seen as a goddess in her own right. Mesopotamian peoples protected against her using amulets and talismans. She was believed to ride in her boat on the river of the Underworld and she was associated with donkeys. She was believed to be the daughter of An.
1302:
5629:) believed to serve the sun god Utu in Sumerian mythology, and later his Akkadian counterpart Shamash. In the Epic of Gilgamesh a scorpionman and a scorpionwoman guard the gate through which the sun rises and sets each day, but it is likely this motif existed earlier independently from this myth. Unlike most other apotropaic creatures, a male girtablullu was also often accompanied by his feminine counterpart in apotropaic rituals.
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138:, which were used for transporting their cult statues by land. Sometimes a deity's cult statue would be transported to the location of a battle so that the deity could watch the battle unfold. The major deities of the Mesopotamian pantheon were believed to participate in the "assembly of the gods", through which the gods made all of their decisions. This assembly was seen as a divine counterpart to the
6504:
analogous position in corresponding pantheons, he and Enlil were partially conflated. However, Dagan had a distinct purpose in the
Mesopotamian pantheon as well, as the god granting rulers control over western lands. In Nippur he shared a temple with Išḫara, though contrary to conclusions in older scholarship these two deities were not regarded as a couple, and merely shared a similar area of origin.
3810:
921:) and creation. Descriptions of her as "mother" weren't always referring to motherhood in the literal sense or to parentage of other deities, but sometimes instead represented her esteem and authority as a senior deity, similar to references to major male deities such as Enlil or Anu as "fathers." Certain mortal rulers claimed her as their mother, a phenomenon recorded as early as during the reign of
6003:
apotropaic ritual involving a figurine of uridimmu made from cedar wood prescribes praying to Marduk and
Sarpanit to bestow healing powers upon the representation of the creature, and describes it as their faithful servant capable of interceding with them on behalf of humans. The ritual also states that Sarpanit makes the uridimmu well disposed towards the patient treated with apotropaic magic.
164:, a Babylonian scholarly work listing the names of over 2,000 deities. While sometimes mistakenly regarded simply as a list of Sumerian gods with their Akkadian equivalents, it was meant to provide information about the relations between individual gods, as well as short explanations of functions fulfilled by them. In addition to spouses and children of gods, it also listed their servants.
1928:. Enki and Ninki followed by a varying number of pairs of deities whose names start with "En" and "Nin" appear as Enlil's ancestors in various sources: god lists, incantations, liturgical texts, and the Sumerian composition "Death of Gilgamesh," where the eponymous hero encounters these divine ancestors in the underworld. The oldest document preserving this tradition is the Fara god list (
1338:). In these roles he was associated with Shamash. In Zabban, a city in the northeast of Babylonia, he was regarded as the head of the local pantheon. In Assyrian sources he was closely connected to military campaigns of the kings. Kurba'il on the northern frontier of the empire was regarded as his most notable cult center in neo-Assyrian times. In god lists foreign weather gods such as
6015:
1932:). Sometimes all the ancestors were collectively called "the Enkis and the Ninkis." Enki, the ancestor of Enlil, is not to be confused with the god Enki/Ea, who is a distinct and unrelated figure. The ancestral Enki's name means "lord earth," while the meaning of the name of the god of Eridu is uncertain but not the same, as indicated by some writings including an amissable g.
6470:
Near East during the first millennium BC and are common in Syria, Palestine, and Arabia. This god's name in
Assyrian and Babylonian may have been Pessû. Bes seems to have been the only Egyptian god who became widely worshipped throughout Mesopotamia. His role in Mesopotamian religion was however closer to that of a type of apotropaic creature (native examples of which include
1698:. Nisaba was the mother of the goddess Sud, syncretised with Enlil's wife Ninlil, and as a result she was regarded as his mother in law. While a less common tradition identified her as the daughter of Enlil, she was usually regarded as the daughter of Uraš, and references to Anu or Ea as her father are known from first millennium BCE literature. Her husband was the god
861:
most myths, she is usually presented as the daughter of Nanna and Ningal, but, in other stories, she is the daughter of Enki or An along with an unknown mother. The
Sumerians had more myths about her than any other deity. Many of the myths involving her revolve around her attempts to usurp control of the other deities' domains. Her most famous myth is the story of her
7002:" or "Ishtar of Nineveh"). Despite her origin, the oldest known attestations of both Shaushka and her main cult center, Nineveh, come from Mesopotamian, rather than Hurrian, documents. She is attested in religious documents from the Ur III period, but her worship evidently persisted in later times too, as she appears in a list of offerings from Old Babylonian
400:. However Anu was himself described as the descendant of various primordial beings in various texts (god lists, incantations, etc.), and Enlil was often equipped with his own elaborate family tree separate from Anu's. While An was described as the utmost god, at least by the time of the earliest written records the main god in terms of actual cult was
5867:
city god of
Eshnunna he also started to be associated with his serpentine symbolic animals. In the Middle Babylonian period Marduk started to be associated with the mušḫuššu, possibly in reflection of Hammurabi's conquest of Eshnunna; his son Nabu was later associated with it too. Marduk's association with it was in turn transferred to Ashur after
771:
and
Ninhursag served as his advisers, alongside his children Utu and Inanna. Other references to Nanna holding such a position are known from personal names and various texts, with some going as far as stating he holds "Anuship and Enlilship," and Wilfred G. Lambert assumes that he was regarded as the supreme god by his clergy in Ur and Harran.
6581:). In Mesopotamian sources he appeared only sporadically in the Neo-Assyrian period, and in a commentary on the incantation series Šurpu he is equated with Enlil, most likely based on their shared role as gods who grant authority to human rulers. Past researchers sometimes incorrectly assumed he was one and the same as a distinct Elamite god,
6322:
assumed to be connected to Ishtar due to a shared epithet – however, it was applied to a wide variety of gods including Marduk and Nergal, and as such cannot serve as grounds for claims about identification of these two deities with each other, as many epithets were shared between deities not necessarily regarded as analogous to each other.
2157:. Her name is a female version of Anu's own. She was worshiped in the late first miilennium BCE in Uruk in the newly built temple complex dedicated to Anu. Her elevation alongside her husband was connected to a theological trend under Achaemenid and Seleucid rule which extended their roles at the expense of Ishtar. German classical scholar
1952:). He was sometimes regarded as the father of Enlil, or as his uncle. Texts allude to combat between Enmesharra and Enlil (or perhaps Ninurta), and his subsequent imprisonment. In some traditions it was believed that this is how Enlil gained control over destinies. In a late myth he was described as an enemy of Marduk.
5389:, "weaving." While the claim that her name means "spider" and that she was envisioned as a spider spinning a web can be found in a number of publications, recent research shows that association between Uttu and spiders is limited to a single text (a hemerology), which connects her Sumerian name with the Akkadian word
6503:
Dagan was the main god of the middle
Euphrates area, regarded as a god of prosperity and "father of gods." While his cult centers were never major political powers in their own right, he was nonetheless a popular deity and his cult had international importance in the Ebla period already. Due to their
5983:
could refer to multiple types of creatures, and both benevolent and malevolent character was assigned to them in various texts. Ugallu was depicted as a "lion demon," with the body of a man, head of a lion and bird-like claws. This class of beings was likely viewed as enforcers of divine will. Due to
5672:
Humbaba (also Huwawa, Huppipi, Hubbubu) was a monster residing in the Cedar Forest defeated by
Gilgamesh and Enkidu in the Epic of Gilgamesh. Sculptures of Humbaba's head are attested in an apotropaic role from Mesopotamian temples. Humbaba was commonly referenced in omen texts, which highlighted his
2437:
narrating Gilgamesh's heroic exploits. The opening of the poem describes Gilgamesh as "one-third human, two-thirds divine". Very little evidence of worship of Gilgamesh comes from times later than the Old Babylonian period. A late source states that he was worshiped during ceremonies connected to the
2078:
in one text. It has been proposed that the presence of Ama-Arhus in late theophoric names from Uruk explains why Gula appears to not be attested in them, despite being worshiped in the city. It is possible that she was merely viewed as her manifestation or synonym, as she is not otherwise attested in
2013:
are the only deities in existence. A male-female pair, they mate and Tiamat gives birth to the first generation of gods. Ea (Enki) slays Abzu and Tiamat gives birth to eleven monsters to seek vengeance for her lover's death. Eventually, Marduk, the son of Enki and the national god of the Babylonians,
6469:
Bes was the Egyptian god of play and recreation. He was envisioned as a "full-faced, bow-legged dwarf with an oversized head, goggle eyes, protruding tongue, bushy tail and usually a large feathered crown as a head-dress." Representations of an almost identical dwarf-god became widespread across the
4516:
The reading of the name of this goddess, NIN.SAR (possibly to be understood as "Lady Herbs"), is uncertain, with Ninšar being favored by authors such as Andrew R. George and Wilfred G. Lambert, while Antonie Cavigneaux and Martin Krebernik argue Ninnisig is more likely to be correct. She belonged to
4112:
Ninegal or Ninegalla, known in Akkadian as Belet Ekallim (both meaning "lady of the palace") was a minor goddess regarded as a tutelary deity of palaces of kings and other high-ranking officials. She was the wife of Urash, the city god of Dilbat, and was worshiped alongside him and their son Lagamar
3539:
Ki was a Sumerian goddess who was the personification of the earth. In some Sumerian accounts, she is a primordial being who copulates with An to produce a variety of plants. An and Ki collectively were an object of worship in Umma and Lagash in the Ur III period, but the evidence for worship of her
3429:
Ishum was a popular, but not very prominent god, who was worshipped from the Early Dynastic Period onwards. In a fragmentary myth, he is described as the son of Shamash and Ninlil, but he was usually the son of Shamash and his wife Aya. The former genealogy was likely the result of confusion between
1884:
from the neo-Assyrian period attempted to merge the roles of Marduk and Anshar, which Wilfred G. Lambert described as "completely superficial in that it leaves the plot in chaos by attributing Marduk's part to his great-grandfather, without making any attempt to iron out the resulting confusion." In
1574:
Ninlil was the wife of Enlil, the ruler of the gods. She was not associated with any city of her own, serving primarily as Enlil's spouse, and as such was probably an artificially created deity, invented as a female equivalent to Enlil. She was nonetheless regarded as having power on par with Enlil;
770:
and one of his most prominent myths was an account of how he was conceived and how he made his way from the Underworld to Nippur. A theological system where Nanna, rather than Enlil, was the king of gods, is known from a text from the Old Babylonian period; in the preserved fragment Enlil, Anu, Enki
6732:
An Eblaite goddess of pre-Semitic and pre-Hurrian origin. She was among the western deities introduced in Mesopotamia in the Ur III period, and shared temples with Belet Nagar in Ur and with Dagan in Nippur. Due to association with Ishtar she developed into a love goddess, associated with marriage.
6147:
Allani, in Mesopotamia known as Allatum, was the Hurrian goddess of the underworld. She was introduced in Mesopotamia in the Ur III period as an independent deity. She had at least one temple, likely located in Ur. She continued to be worshiped in the Old Babylonian period. In later periods she was
6024:
Urmahlullu was an apotrapaic creature with the lower body of a lion and upper body of a man, attested mostly in Assyria. Depictions are late (13th century BCE or later) and uncommon, and it is doubtful if any role was assigned to it in mythology. Apotropaic rituals nonetheless occasionally refer to
5092:
Shulpa-e's name means "youthful brilliance", but he was not envisioned as youthful god. According to one tradition, he was the consort of Ninhursag, a tradition which contradicts the usual portrayal of Enki as Ninhursag's consort in myths. In one Sumerian poem, offerings are made to Shulpa'e in the
4725:
Nungal, also known as Manungal, was the goddess of prisons, also associated with the death penalty. Her name means "great prince(ss)" in Sumerian. She is rarely attested in literary compositions. In the so-called Weidner god list she appears among chthonic deities, and she was sometimes referred to
4014:
Martu, in Akkadian known as Amurru, was the divine personification of the nomads who began to appear on the edges of the Mesopotamian world in the middle of the third millennium BC, initially from the west, but later from the east as well. He was described as a deity who "rages over the land like a
3022:
and Anthony Green, he "represented fire in all its aspects: as a destructive force and as the burning heat of the Mesopotamian summer; and as a creative force, the fire in the blacksmith's furnace and the fire in the kiln where bricks are baked, and so as a 'founder of cities'." He is traditionally
2531:
and charioteer of the sun-god Utu. He was worshipped at Sippar and Uruk during the Old Babylonian Period and later worshipped at Assur. According to some accounts, he may have been Utu's son. However, in Sippar he was regarded as the son in law of Utu's Akkadian counterpart Shamash instead, and the
2204:
Annunitum ("the martial one") was initially an epithet of Ishtar, but later a separate goddess. She is first attested in documents from the Ur III period. She was a warrior goddess who shared a number of epithets with Ishtar. It is possible she was depicted with a trident-like weapon on seals. In
1907:
phrase meaning "forever and ever") were ancestors of Anu according to the so-called "Anu theogony." They represented "eternal time as a prime force in creation," and it is likely they developed as a personified form of a preexisting cosmological belief. A single text identifies them as ancestors of
860:
Inanna, later known as Ishtar, is "the most important female deity of ancient Mesopotamia at all periods." She was the Sumerian goddess of love, sexuality, prostitution, and war. She was the divine personification of the planet Venus, the morning and evening star. Accounts of her parentage vary; in
6417:
Belet Nagar was the tutelary goddess of the Syrian city of Nagar. She was introduced in Mesopotamia in the Ur III period, likely due to her connection to kingship and due to her role as a divine witness to commercial treaties. It is possible that "Haburitum" known from similar Mesopotamian sources
5892:
Pazuzu is a demonic god who was well known to the Babylonians and Assyrians throughout the first millennium BC. He is shown with "a rather canine face with abnormally bulging eyes, a scaly body, a snake-headed penis, the talons of a bird and usually wings." He was believed to be the son of the god
5866:
Mušḫuššu ("furious snake" or "awful snake") was a dragon-like creature (sometimes a lion-dragon hybrid), depicted as a servant of various gods in Mesopotamian art. It was originally associated with Ninazu and, by extension, with his son Ningishzida (in Lagash); after Tishpak replaced Ninazu as the
4694:
Numushda was a god who was associated with the city of Kazallu. His worship is attested from the Early Dynastic Period, but his cult seems to have ceased at the end of the Old Babylonian Period. He was believed to be the son of the moon-god Nanna and may have been regarded as a storm deity. In the
3790:. He is mentioned as a god alongside Ninsun in a list of deities as early as the Early Dynastic Period. A brief fragment of a myth about him from this same time period is also preserved. During the Third Dynasty of Ur, all the kings would offer sacrifices to Lugalbanda as a god in the holy city of
1964:
Lugaldukuga was the father of Enlil in some traditions, though sometimes he was instead referred to as his grandfather. Like Enmesharra he was regarded as a vanquished theogonic figure, and sometimes the two were equated. He might be analogous to Endukuga, another ancestor of Enlil from god lists.
1317:
Ishkur, later known as Adad or Hadad (from the root *hdd, "to thunder"), was the Mesopotamian god of storms and rain. In northern Mesopotamia, where agriculture relied heavily on rainfall, he was among the most prominent deities, and even in the south he ranked among the "great gods." In god lists
447:
Enlil, later known as Ellil, is the god of wind, air, earth, and storms and the chief of all the gods. The Sumerians envisioned Enlil as a benevolent, fatherly deity, who watches over humanity and cares for their well-being. One Sumerian hymn describes Enlil as so glorious that even the other gods
395:
An (in Sumerian), later known as Anu (in Akkadian), was the supreme God and "prime mover in creation", embodied by the sky. He is the first and most distant ancestor, theologically conceived as the God of Heaven in its "transcendental obscurity". In some theological systems all of the deities were
7075:
Simut was an Elamite god associated with Mars, regarded as herald of the gods. His name was used as a theophoric element in Old Babylonian personal names, while god lists associate him with Nergal. It is possible the Akkadian goddess Manzat, who became a popular deity in Elam, was regarded as his
6002:
Uridimmu ("mad dog" or "mad lion") was an apotropaic creature in Mesopotamian mythology. Next to nothing is known about its history prior the Middle Babylonian period, but in texts from this era it was associated with Marduk and his wife Sarpanit, and was believed to serve as their gatekeeper. An
5949:
Suhurmašu was a creature likely imagined simply as a type of fish by the Sumerians, but as a fish-goat hybrid by the Akkadians. A Sumerian text refers to it as "the lofty purification priest of the Apsu," and in apotropaic rituals it was associated with exorcisms. It was also used to symbolically
5221:
Sumugan (also spelled Sumuqan) or Šakkan was a god associated with quadrupeds, especially donkeys or alternatively wild sheep. In literary texts (such as hymns) he was also tasked with caring for their habitat and plants growing there. In some texts his epithet is "shepherd of everything." He was
1734:
called him a son of Ashur instead. Initially his wife was Ishtar of Kish (regarded as separate from Ishtar of Uruk), but after the Old Babylonian period she was replaced by Bau in this role, and continued to be worshiped independently from him. In some texts Zababa uses weapons usually associated
809:
Utu, later known as Shamash, is the ancient Mesopotamian god of the Sun, who was also revered as the god of truth, justice, and morality. He was the son of Nanna and the twin brother of Inanna. Utu was believed to see all things that happen during the day and to aid mortals in distress. Alongside
4374:
Ninkasi was the goddess of beer. She was associated with Širaš, the goddess of brewing. In one hymn her parents are said to be Enki and Ninti, though it also states she was raised by Ninhursag. Sometimes Ninkasi was viewed as a male deity. In the so-called Weidner god list, Ninkasi appears among
4147:
Ningal ("great queen"), later known by the corrupted form Nikkal, was the wife of Nanna-Suen, the god of the moon, and the mother of Utu, the god of the sun. Though she was worshiped in all periods of ancient Mesopotamian history, her role is described as "passive and supportive" by researchers.
157:
The Mesopotamian pantheon evolved greatly over the course of its history. In general, the history of Mesopotamian religion can be divided into four phases. During the first phase, starting in the fourth millennium BC, deities' domains mainly focused on basic needs for human survival. During the
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are cognate, they weren't entirely the same deity, but merely developed in parallel from one source. She was described as "daughter in law of the god An." A temple dedicated to her, Ehilikalamma ("House of the luxury of the land") existed in Babylon. In past scholarship Ashratu was incorrectly
5174:
Siduri (or more accurately Šiduri) was a goddess who according to the Epic of Gilgamesh was believed to keep an alehouse at the edge of the world. In the Old Babylonian versions, she attempts to dissuade Gilgamesh from his quest for immortality, instead urging him to be content with the simple
1257:
Bau was a prominent goddess of Lagash, and some of its kings regarded her as their divine mother. She was also a healing goddess, though unlike other healing goddesses she only developed such a function at some point in her history. She was the wife of Ningirsu, and rose to prominence in third
5270:
describes how, in one ritual, Nabu and Tashmetu's statues would be brought together for a "marriage ceremony". One extant letter describes how, after their wedding, Tashmetu and Nabu stayed in the bedchamber for six days and seven nights, during which time they were served an elaborate feast.
3965:
Mandanu was a divine judge, attested after the Old Babylonian period, but absent from older god lists such as the so-called Weidner and Nippur lists. According to assyriologist Manfred Krebernik he can be considered a personification of places of judgment. He belonged to the circle of deities
1583:
explain that Sud was the goddess' name before she married Enlil, receiving the name Ninlil. However, Sud was originally an independent deity who was close in character to Sudag, an alternate name of the wife of Shamash; the confusion between Sudag and Sud(/Ninlil) is reflected in a myth where
1461:
Nanaya was a goddess of love (including erotic love and lust). She was commonly invoked in spells connected to this sphere. Her worship was widespread, and she appears frequently in the textual record. She was also involved in intercession and was regarded as "lady of lamma," a class of minor
1575:
in one poem, Ninlil declares, "As Enlil is your master, so am I also your mistress!" In documents from the Ur III period, Ninlil was believed to be able to determine fates much like husband, and the pair was jointly regarded as the source of royal power by kings. Sud, the tutelary goddess of
2556:, but this may be a local hero, not the same as the god of healing. According to Alfonso Archi, the Eblaite Damu should be understood as the deified concept of a kinship group rather than a personified deity. The official cult of Damu became extinct sometime after the Old Babylonian Period.
2126:
and a single mythical composition. Thorkild Jacobsen identifies her as a leech goddess. As noted by assyriologist Nathan Wasserman, however, leeches are only attested with certainty in late medical texts, and the image of a leech in Mesopotamian literature is that of "a non-divine, harmful
2988:
eventually take Dumuzid away after he is betrayed by an unnamed "friend", but Inanna decrees that he and Geshtinanna will alternate places every six months, each spending half the year in the Underworld while the other stays in Heaven. While she is in the Underworld, Geshtinanna serves as
2438:
dead, alongside Dumuzi and Ninishzida. In incantations he commonly appeared alongside minor underworld deities such as Ningishzida, Geshtinanna, or Namtar and his family. There are also attestations of Gilgamesh as a servant of Nergal and Ereshkigal, specifically a ferryman of the dead.
1790:
periods in the early second millennium BC. A category of primordial beings common in incantations were pairs of divine ancestors of Enlil and less commonly of Anu. In at least some cases these elaborate genealogies were assigned to major gods to avoid the implications of divine incest.
5984:
their fearsome characters they were viewed as a source of protection as well, and as such appear on apotropaic amulets. Similar leonine creatures were sometimes depicted or described as servings the gods (notably Ishkur, Ishtar, Marduk and Ninurta) as mounts or pulling their chariots.
5021:, "to carry." It is sometimes assumed he was Nergal's son. It has been argued that such a connection could be a reflection of the location of his cult center, Ṣupur-Šubula, in the proximity of Nergal's city, Kutha. However, as noted by Jeremiah Peterson, it is unclear if the god list
2833:
Erra is a warlike god who is associated with pestilence and violence. He is the son of the sky-god An and his wife is an obscure, minor goddess named Mami, who is different from the mother goddess with the same name. As early as the Akkadian Period, Erra was already associated with
2407:, the king of Uruk adopted Gilgamesh as his patron deity. The kings of the Third Dynasty of Ur were especially fond of Gilgamesh, calling him their "divine brother" and "friend". During this period, a large number of myths and legends developed surrounding him. Probably during the
4924:Šerua was an Assyrian goddess associated with Ashur. She was the only deity regarded as related to him for reasons other than syncretism with Enlil, but Assyrian theological treatises disputed if she was his wife or daughter. She should not be confused with Erua, an epithet of
2230:. He eventually became regarded as a god of magical knowledge and was thought to be the son of Enki and Ninhursag. He was later absorbed as an aspect of Marduk. In the standard Babylonian magical tradition, the name "Asarluhi" is used as merely an alternative name for Marduk.
6196:
to many cities in the Mesopotamian part of his empire, including Babylon. These efforts are thought to have been directed at the Iranian population of the city to tie regional courts to the imperial core rather than as an attempt to impose Persian deities on the Babylonians.
5796:
Lahmu ("hairy one") was a type of apotropaic creature. He was originally associated with Enki and later with Marduk. On cylinder seals Lahmu was sometimes depicted as a fisherman. In mythical texts, the god Enki/Ea is sometimes said to have 50 lahmu serving him. During the
916:
Ninhursag ("Mistress of the mountain ranges"), also known as Damgalnuna, Ninmah, Nintur and Aruru, was the Mesopotamian mother goddess. Her primary functions were related to birth (but generally not to nursing and raising children, with the exception of sources from early
4181:
Ningirida was the wife of Ninazu and mother of Ningishzida and his two sisters. A passage describing Ningirida taking care of baby Ningishzida is regarded as one of the only references to deities in their infancy and to goddesses breastfeeding in Mesopotamian literature.
1681:
Nisaba was originally a goddess of grain and agriculture, but, starting in the Early Dynastic Period, she developed into a goddess of writing, accounting, and scribal knowledge. Her main cult city, Eresh, was evidently prominent in early periods, but after the reign of
6608:" (either the river or the area surrounding it) or "she of the city Ḫabura." The former option is considered more plausible, as her cult center was apparently Sikani, located near the head of the river Khabur, rather than Ḫabura, which was instead located near modern
1735:
with Ninurta and fights his mythical enemies, and on occasion he was called the "Nergal of Kish," but all 3 of these gods were regarded as separate. In one list of deities he is called "Marduk of battle." His primary symbol was a staff with the head of an eagle. His
5104:
5504:
Imdugud, later known as Anzû, is an enormous bird-like monster with the head of a lion described as so huge that the flapping of its wings was thought to be the cause of sandstorms and whirlwinds. Imdugud probably originated as the personification of atmospheric
1634:, she pleads with the gods Enlil, Nanna and finally Enki in effort to persuade them to rescue Inanna from the Underworld. She was regarded as a wise adviser of her divine masters and human rulers alike. In addition to being the sukkal of Inanna, she also served
2626:). However, her name shows no etymological affinity with any attested terms related to sheep, and it has been suggested that while she was definitely a goddess associated with livestock and pastoralism, she was not necessarily exclusively connected with sheep.
502:
Enki, later known as Ea, and also occasionally referred to as Nudimmud or Ninšiku, was the god of the subterranean freshwater ocean, who was also closely associated with wisdom, magic, incantations, arts, and crafts. He was either the son of An, or the goddess
6774:
Kumarbi was one of the main gods of the Hurrians, regarded as partially analogous to Enlil (and Dagan) due to his role as "father of the gods." He had a chthonic character and was associated with grain and prosperity. In Mesopotamia he appears in the Assyrian
1053:), fevers, plagues, and war. In myths, he causes destruction and devastation. In the neo-Babylonian period in many official documents Nergal is listed immediately after the supreme gods Marduk and Nabu, and before such prominent deities as Shamash and Sin.
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is scarce and her name was sometimes written without the dingir sign denoting divinity. A fragmentary late neo-Assyrian god list appears to consider her and another figure regarded as the wife of Anu, Urash, as one and the same, and refers to "Ki-Urash."
5369:
Uṣur-amāssu was one of the deities regarded as children of Adad and Shala. While initially viewed as male, she came to be regarded as a goddess and achieved a degree of prominence in Neo-Babylonian Uruk, where she belonged to the entourage of Ishtar.
4073:
Nimintabba was a minor goddess who belonged to the entourage of Nanna, the tutelary god of Ur. She had a temple in Ur during the reign of king Shulgi. It is possible she was initially a deity of greater theological importance, but declined with time.
107:, meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them.
2547:
Damu was a god who presides over healing and medicine. He was the son of Ninisina or of Gula. In some texts, "Damu" is used as another name for Dumuzid, but this may be a different word meaning "son". Another god named "Damu" was also worshipped in
4245:
popular saying, when a mouse fled from a mongoose into a serpent's hole, it announced, "I bring you greetings from the snake-charmer!" A creature resembling a mongoose also appears in Old Babylonian glyptic art, but its significance is not known.
2251:
Ashgi was one of the main gods of Adab in the Early Dynastic and Sargonic periods. It is unclear if he was initially the spouse or the son of the goddess Nintu, analogous to Ninhursag. In later periods he was viewed as her son, and her husband
992:
from his father Enlil and, in a myth that is alluded to in many works but never fully preserved, he killed a group of warriors known as the "Slain Heroes". Ninurta was also an agricultural deity and the patron god of farmers. In the epic poem
2740:. It has been pointed out that Dumuzi does not appear in any of the texts where Enkimdu occurs alongside Amurru, which might indicate that in this case the latter was meant to serve as a shepherd god contrasted with Enkimdu in a similar way.
933:. She was also associated with the city of Kesh, where she replaced the local goddess Nintur, and she was sometimes referred to as the "Bēlet-ilī of Kesh" or "she of Kesh". It is possible her emblem was a symbol similar to later Greek letter
3347:
One of the 11 "standing gods of Ebabbar," divine judges assisting Shamash, as well as a member of various Assyrian groups of judge deities. While Akkadian in origin (the name means "he (or she) heard the payer), Ishmekarab also appears in
4981:, northeast of Babylon, indicates that he may have also been worshipped there. He was also a warrior god and is referred to as a "hero of An". In the Babylonian myth of Anzû, Shara is one of the warrior gods who is asked to retrieve the
1760:. The earliest accounts of creation are simple narratives written in Sumerian dating to the late third millennium BC. These are mostly preserved as brief prologues to longer mythographic compositions dealing with other subjects, such as
1278:, with some sources (ex. from Nippur) indicating she was exalted above Ningirsu. While the original Lagashite cult of Bau declined alongside the city, she continued to be prominent in Kish in northern Babylonia, where she arrived in the
6662:: "Lord of Susa") was one of the main Elamite gods. He was associated with kingship and the underworld, and served as the tutelary god of Susa. In some Mesopotamian texts he appears as an underworld god, for example in the god list
4566:(312 BC – 63 BC). She was sometimes regarded as the astral aspect of Inanna, but in Isin she was instead associated with Ninisina and in Larsa Ninsianna and Inanna were separate goddesses. She was also sometimes associated with the
2571:
Dingirma was a goddess from Kesh regarded as analogous to Ninhursag. Her name means "exalted deity." While in literary texts the names Dingirma and Ninhursag can alternate, administrative texts from Kesh exclusively use the former.
5801:(911 BC – 609 BC), figurines of Lahmu, who is depicted with long hair and a long, curled beard, were placed under the foundations of houses and temples to protect against demons and pestilence. Lahmu is closely associated with the
2856:
Erragal, also known as Errakal, is a relatively rarely-attested deity who was usually regarded as a form of Erra, but the two gods are probably of separate origin. He is connected with storms and the destruction caused by them. In
4454:
Ninmena was a Sumerian goddess of birth whose name means "Lady of the Crown". Although syncretised with more prominent similar goddesses (like Ninhursag) in literary texts, she never fully merged with them in Sumerian tradition.
2014:
slays Tiamat and uses her body to create the earth. In the Assyrian version of the story, it is Ashur who slays Tiamat instead. Tiamat was the personification of the primeval waters and it is hard to tell how the author of the
1419:(boundary stones), Ištaran is often represented by a serpent, which may be Nirah or Ištaran himself. It is also possible that he's the god with an ophidian lower body known from cylinder seals. In a ritual associated with the
3210:
of Lagash refers to him as the "herald of the land of Sumer" in one inscription. His wife might have originally been Dumuzi-abzu, though later he was regarded as the husband of Ninmug due to syncretism between him and Ishum.
654:
initiated the trend of writing his name with the same signs as that of Anshar, a primordial being regarded as Anu's father in the theology of Enuma Elish. He may have originally been a local deity associated with the city of
5326:
While in texts from cities such as Nippur Uraš was an earth goddess, in Dilbat it was the name of an unrelated male god, husband of Ninegal, who served as the city's tutelary deity. He was regarded as the father of Lagamar.
5544:
Bašmu ("venomous snake") was a mythical horned snake who played an apotropaic role in Mesopotamian religion. While in some contexts its name can be a generic word designating any mythical snake or dragon, as early as in
4015:
storm". One myth describes how the daughter of the god Numušda insists on marrying Martu, despite his unattractive habits. In Old Babylonian and Kassite art, Amurru is shown as a god dressed in long robes and carrying a
6271:
In Mesopotamia and Syria, Artemis was identified with the goddess Nanaya. This identification had a long-lasting influence on Nanaya by introducing associations with the moon and archery. The cult of Apollo and Artemis
1322:, however evidence such as theophoric names indicates that the weather god's popularity only grew in later periods under the Akkadian name. Hadad is already attested as the name of the weather god in early sources from
179:
2144 – 2124 BC) and the Third Dynasty of Ur. This term usually referred to the major deities of heaven and earth, endowed with immense powers, who were believed to "decree the fates of mankind". Gudea described them as
3987:. Her titles, such as "Lady of regulations of heaven" and "Companion of heaven" highlighted her astral character, though she was also associated with prosperity of cities. Outside Mesopotamia she was also worshiped in
1431:. His national cult fell into decline during the Middle Babylonian Period, though he still appeared in documents such as neo-Assyrian land grants. However, in Der he continued to be venerated in later periods as well.
3516:, "lady of the sorceresses." However, her character and functions remain unclear. It has been proposed that her name was originally a term for a location in the netherworld due to its similarity to the Sumerian word
2056:
Alammush was the sukkal of Nanna. He appears very rarely in known literary texts, though in one case, possibly a fragment of a myth about Nanna going on a journey, he is described as "suitable for justice like Utu."
1725:
Zababa was a war god who served as the tutelary deity of Kish. His main temple was E-mete-ursag. The earliest attestation of him comes from the Early Dynastic Period. During the reign of Old Babylonian kings such as
5093:
Underworld and, in later sources, he was one of the demons of the Underworld. No less than ten temples of Shulpa'e are listed in the so-called Canonical Temple List, but their names and locations are not preserved.
23784:
4993:
and in a single building inscription from the Third Dynasty of Ur, Shara is described as Inanna's "son", a tradition which runs directly contrary to the usual portrayal of Inanna as youthful and without offspring.
5765:
Kusarikku ("bison man") was a creature depicted as a human-faced bison standing on its hind legs, associated with the sun god Utu. Depictions of kusarikku alongside lahmu were sometimes incorrectly interpreted as
1860:. It has been argued that she was one and the same as the primordial deity, but this view is not universally accepted and Manfred Krebernik argues it cannot be presently established if they were one and the same.
1397:. He was regarded as a divine judge, and kings were said to "render justice like Ištaran." A text from the late Early Dynastic Period invokes Ištaran to resolve a boundary dispute between the cities of Lagash and
2587:
Dumuzi-abzu is a local goddess who was the tutelary goddess of Kinunir, a settlement in the territory of the state of Lagash. Her name, which probably means "good child of the Abzu", was sometimes abbreviated to
2596:. It is possible that in Early Dynastic and Sargonic sources the name Dumuzi often referred to Dumuzi-abzu and not to the husband of Inanna. It is assumed that she belonged to the circle of deities connected to
608:, he eventually came to parallel Enlil as the chief of the gods. Some late sources go as far as omitting Enlil and Anu altogether, and state that Ea received his position from Marduk. His wife was the goddess
6802:
addressed to Urtaku, an Elamite ruler, as one of the deities meant to guarantee peace between the two monarchs, alongside Assyrian gods Ashur, Bel, Nabu, Sin, Shamash, Ishtar of Nineveh and Ishtar of Arbela.
5739:, a creature whose identity is currently unknown, rather than a human. Kulullu was described as a servant of Ea who carries a vessel from which it could pour a liquid symbolizing abundance and prosperity. In
1228:
Gula, Ninkarrak and Nintinugga all figure as separate deities with own courts. Dogs were associated with many healing goddesses and Gula in particular is often shown in art with a dog sitting beside her.
646:, or perhaps the hill atop which it was built. He initially lacked any connections to other deities, having no parents, spouse or children. The only goddess related to him, though in an unclear way, was
4415:
Ninmada was a god regarded as a brother of Ninazu, who was described as a snake charmer in the service of An or Enlil. A goddess bearing the same name appears among the assistants of Ninmah in the myth
2811:, a farmer and a shepherd respectively. The two gods argue and Emesh lays claim to Enten's position. They take the dispute before Enlil, who rules in favor of Enten. The two gods rejoice and reconcile.
2665:, a farmer and a shepherd respectively. The two gods argue and Emesh lays claim to Enten's position. They take the dispute before Enlil, who rules in favor of Enten. The two gods rejoice and reconcile.
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and the interpretation of dreams, but was also believed to assist the poor and the impoverished and ensure the accuracy of weights and measurements. She was also associated with fish and waterfowl. The
19119:
5957:
Unlike many other apotropaic creatures, it doesn't appear as a member of Tiamat's army defeated by Marduk in Enuma Elish, which might indicate it was viewed as more peaceful than other similar beings.
5901:
back to the Underworld. Amulets bearing his image were positioned in dwellings to protect infants from Lamashtu and pregnant women frequently wore amulets with his head on them as protection from her.
1665:
21057:
3407:, or personal attendant, of Enki. His name is related to the word meaning "having two faces" and he is shown in art with a face on either side of his head. He acts as Enki's messenger in the myths of
192:, which doesn't necessarily contradict the conventional definition of Anunnaki and doesn't explicitly identify them as gods of the Underworld. Unambiguous references to Anunnaki as chthonic come from
3660:
Lahar was a god associated with sheep. Research shows that he was usually regarded as a male deity, though he was initially interpreted as a goddess in Samuel Noah Kramer's translations. In the poem
5401:, in which she resists the sexual advances of her father Enki but he convinces her to let him in using a gift of fresh produce and the promise that he will marry her. Enki then intoxicates her with
3670:
are created by the Anunnaki to provide them with food. They produce large amounts of food, but become drunk with wine and start to quarrel, so Enki and Enlil intervene, declaring Ashnan the victor.
2997:. According to Julia M. Asher-Greve she was connected in myths to Geshtindudu, another minor goddess, by friendship alone, an uncommon connection between otherwise unrelated Mesopotamian goddesses.
2906:
are created by the Anunnaki to provide them with food. They produce large amounts of food, but become drunk with wine and start to quarrel, so Enki and Enlil intervene, declaring Ashnan the victor.
3140:. Haya was primarily a god of scribes, but he may have also been associated with grain and agriculture. He also served as a doorkeeper. In some texts, he is identified as the father of the goddess
2684:
sources the name Ninbilulu is also attested, though it's uncertain if it should be considered an alternate form, or a separate, possibly female, deity. The relation between Enbilulu, Ninbilulu and
6530:. While Hurrians did not worship this pair as personified deities, in Mesopotamia they appear as primordial gods in a handful of texts. Hamurnu (Hahharnum) alone appears in a copy of the god list
2354:
Belet-Seri ("mistress of the steppe") was a goddess who acted as the scribe of the underworld. She could be identified with Geshtinanna or with Gubarra, the Sumerian name of the spouse of Amurru,
7060:
Shuwala, the tutelary goddess of Mardaman, a city located in the north of modern Iraq, is attested in sources from the Ur III period. She is assumed to be an underworld deity of Hurrian origin.
2736:
in 1944. Initially it was assumed that it would end with Inanna choosing Enkimdu, but this interpretation was abandoned after more editions were compiled. In laments, he could be associated with
5175:
pleasures in life. The origin of her name is uncertain. A personal name understood as "she is my rampart" is attested in Mesopotamian sources from the reign of Third Dynasty of Ur, but the word
3915:
Mammitum was one of the goddesses who could be identified as the wife of Nergal. In the Old Babylonian period, she is the best attested among them. It is possible she was originally the wife of
1654:
times. Ninshubur was popular in the sphere of personal religion, for example as tutelary deity of a specific family, due to the belief she could mediate between humans and higher ranking gods.
5043:
both of them appear in association with Adad. Their character was regarded as destructive. They could be associated with Adad, either alone, alongside Shamash, or deities from his circle like
4802:, the patron goddess of Isin. In some texts, he is identified with Ninurta or Ningirsu. One Sumerian poem describes Pabilsag's journey to Nippur. Pabilsag was believed to be the constellation
1786:
could not have been written any earlier than the late second millennium BC, but it draws heavily on earlier materials, including various works written during the Akkadian, Old Babylonian, and
3598:, a type of prayers asking for help with an individual's problems. She was regarded as the personification of a type of ritual censer. A late text states that "the duck is the bird of Kusu."
6388:
Terracotta figurines of Athena are known from Seleucid Babylon, and she is also one of the most popular deities depicted on bullae from Seleucid Mesopotamia, which depict Athena of both the
122:
were given constant care and attention and a set of priests were assigned to tend to them. These priests would clothe the statues and place feasts before them so they could "eat". A deity's
5871:
destruction of Babylon. The apotropaic use of its depictions was likely connected to the belief that it served as a fearless protector of its divine masters, fighting evil on their behalf.
5025:, usually used to support this theory, recognizes him as Nergal's son, as the corresponding section contains a lacuna. Another possible restoration would instead make him the son of Ishum.
19070:
Dalley, Stephanie (2013). "Gods from north-eastern and north-western Arabia in cuneiform texts from the First Sealand Dynasty, and a cuneiform inscription from Tell en-Naṣbeh, c.1500 BC".
5549:
inscriptions it was also understood as a specific creature. Some texts indicate that bašmu possessed forelegs. A largely analogous creature was the muššàtùr, depicted as a horned cobra.
4865:
Sarpanit was the wife of Marduk. Her name was most likely derived from Sarpan, a village near Babylon, which in a myth about her marriage to Marduk was given to her by her father Enlil.
275:
as "Enlil of the gods," possibly reflecting the existence of a similar belief connected to him among his clergy too, though unlike the doctrine of supremacy of the moon god, accepted by
3102:Ĝatumdug was a goddess from the early pantheon of Lagash. While the meaning of her name is unknown, she was described as the city's mother, or its founder. According to inscriptions of
2477:, he leads Inanna through the seven gates of the underworld, removing one of her garments at each gate so that when she comes before Ereshkigal she is naked and symbolically powerless.
1981:. She eventually came to be regarded as the mother of Enki and was revered as an important mother goddess. Because the cuneiform sign used to write her name is the same as the sign for
6534:, where he is also explained as a name of Anu. Prior to the discovery that their names have Hurrian origin, Hahharnum and Hayashum were described as "little known primordial deities."
20543:
6589:
shows that his worship was adopted by Persians as well from the Elamites. While commonly proposed in the past, a connection between Humban and Humbaba is now regarded as implausible.
2275:
Aruru was initially a distinct minor goddess, regarded as violent and connected to vegetation; however, despite lack of a connection to birth or creation she was later conflated with
20042:
6314:. In addition to being envisioned as a couple, they shared an association with mountains and steppes. According to Steve A. Wiggins, while the names of the Mesopotamian Ashratum and
3434:, because the both of them are said to have been the husband of the goddess Ninmug. He was sometimes associated with the Underworld and was believed to exert a calming influence on
6358:
in Upper Mesopotamia in Seleucid and Roman times. In the syncretic environment of the Upper Euphrates in the early centuries CE, Atargatis was associated with Artemis, Athena, and
6225:
kings favoured Apollo as the patron deity of their dynasty and introduced his cult to Mesopotamia. Locally, Apollo was syncretised with Nabu, but the Greek-speaking communities of
5134:, where she is one of the seven assistants of the eponymous goddess, alongside Ninimma, Ninmada, Ninšar, Ninmug, Mumudu and Ninnigina. She could also be addressed as a daughter of
4977:
Shara was a local deity associated with the city of Umma, where his main temple was the E-mah. A fragment of a stone bowl inscribed with his name discovered in the rubbish dump at
4730:. Her husband was the god Birtum. The name Ninegal was sometimes used as her epithet, and it is possible in Dilbat she and the distinct goddess Ninegal were regarded as analogous.
4212:
Ninimma was a courtier of Enlil regarded as his scribe and sometimes as the nurse of his children. Like other goddesses from Enlil's circle she had a temple in Nippur. In the myth
247:. However, newer research shows that the arrangement of the top of the pantheon could vary depending on time period and location. The Fara god list indicates that sometimes Enlil,
23916:
18659:
287:
became the supreme god in Babylonia, and some late sources omit Anu and Enlil altogether and state that Ea received his position from Marduk. In some neo-Babylonian inscriptions
17832:
3430:
Sud (Ninlil) and Sudag, a title of the sun god's wife. He was a generally benevolent deity, who served as a night watchman and protector. He may be the same god as the Sumerian
1383:, which was located east of the Tigris river on the border between Mesopotamia and Elam. His wife was the goddess Šarrat-Dēri, whose name means "Queen of Der", or alternatively
1204:
A prominent place in the Mesopotamian pantheon was occupied by healing goddesses, regarded as divine patronesses of doctors and medicine-workers. Multiple such deities existed:
5832:
Lamashtu was a goddess with the "head of a lion, the teeth of a donkey, naked breasts, a hairy body, hands stained (with blood?), long fingers and fingernails, and the feet of
2403:
2900–2350 BC). It is certain that, during the later Early Dynastic Period, Gilgamesh was worshipped as a god at various locations across Sumer. In the twenty-first century BC,
21314:
4220:, called "Ea of the goldsmith" in an explanatory text. Occasional references to Ninimma as a male deity are also known, and in this context he was called "Ea of the scribe."
79:, an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's
18236:
2106:
of Anu, and it has been proposed that she was originally an epithet of Ninshubur. Assyriologist Frans Wiggermann translates her name as "mother who cannot be pushed aside."
24045:
21588:
23760:
5673:
unusual appearance. His face was frequently compared to entrails of sacrificial animals. While connections to the minor god Humhum from northern Babylonia, to Elamite god
251:
and Enki were regarded as the three most significant deities. Inanna was also the most important deity in Uruk and a number of other political centers in the Uruk period.
4956:
Shala, also known as Medimsha ("having beautiful limbs") was the wife of the weather god Adad. She was a goddess of rain, and was often depicted naked on cylinder seals.
4261:
Ningirama was a goddess associated with incantations, water, and fish, and who was invoked for protection against snakes. It has been argued that she was conflated with
2492:
Bizilla was a goddess closely associated with Nanaya. It is assumed that like her she was a love goddess. She was also most likely regarded as the sukkal of Enlil's wife
1488:
Nanshe was a goddess associated with the state of Lagash, whose cult declined with the loss of political relevance of that city. She was a daughter of Enki and sister of
17881:
Elam and its neighbors recent research and new perspectives: proceedings of the international congress held at Johannes Gutenberg University Mainz, September 21–23, 2016
3646:, according to which he exalted the eponymous god in the "lower sea." He could be associated with other deities with marine associations, such as Sirsir and Lugal'abba.
19624:, London, England, New York City, New York, Melbourne, Australia, Toronto, Ontario, New Delhi, India, Auckland, New Zealand, and Rosebank, South Africa: Penguin Books,
984:
Ninurta, also known as Ningirsu, was a Mesopotamian warrior deity who was worshipped in Sumer from the very earliest times. He was the champion of the gods against the
766:
Nanna, Enzu or Zuen ("Lord of Wisdom") in Sumerian, later altered as Suen and Sin in Akkadian, is the ancient Mesopotamian god of the Moon. He was the son of Enlil and
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demons come to drag him down to the Underworld by hiding him in successively in four different places. In another myth about Dumuzid's death, she refuses to tell the
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Birtum was the husband of the prison goddess Nungal. The name, which means "fetter" or "shackle" in Akkadian, is grammatically feminine, but designates a male deity.
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Ninhegal was a goddess of abundance worshiped in Sippar. It is possible she can be identified as the goddess depicted with streams of water on seals from that city.
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from Enlil. In both stories, the creature is challenged by Ninurta, who defeats him and returns the stolen property to its rightful owner. In the Sumerian story of
1856:. It is possible Alala and Belili were paired together only because both names are iterative. The name Belili could also refer to a goddess regarded as a sister of
1772:. Later accounts are far more elaborate, adding multiple generations of gods and primordial beings. The longest and most famous of these accounts is the Babylonian
6737:, otherwise mostly a symbol of underworld gods, and scorpions, also associated with marriage. According to a Hurrian source she was viewed as a daughter of Enlil.
6560:, and he served an apotropaic function. Figures of Herakles have been found widely in Hatra and the cultic statue of Nergal used the iconography of the Greek god.
4880:Šarrāḫītu ("The glorified one") was a goddess worshiped in Babylon during the reign of Esarhaddon and later in Uruk. She was identified with Ashratum, the wife of
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Uraš is the earliest attested consort of Anu, as evidenced by Sumerian texts dating to the third millennium BCE. Her role as Anu's consort was later ascribed to
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in neo-Assyrian times. It is assumed that he was analogous to the Hurrian god Nupatik, possibly introduced to Arbela after a statue of him was seized in a war.
659:, but, with the growth of the Assyrian Empire, his cult was introduced to southern Mesopotamia. In Assyrian texts Bel was a title of Ashur, rather than Marduk.
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3303:, but seems to have been completely obscure during all other periods of Mesopotamian history. He was closely associated with the kings of the Akkadian Empire.
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Alala and Belili were ancestors of Anu, usually appearing as the final pair in god lists accepting this tradition of his ancestry. Alala was also adopted into
6437:, beyond the borders of sphere of direct Mesopotamian influence, where the corresponding cities were located. A seal inscription associates both of them with
6152:. Some documents associate her with Išḫara; in Hurrian sources they are well attested as a pair due to some shared functions. She is not to be confused with
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7006:. A temple dedicated to her was located in Babylon as well. She influenced the later Assyrian Ishtar of Nineveh, though the latter also shows influence from
2951:, "the smiling one," which is likely a reference to the frequent mention of smiles in Akkadian erotic literature. Her name is derived from the Akkadian word
334:, Utu was believed to be the Sun, and Nanna was the Moon. However, minor deities could be associated with planets too, for example Mars was sometimes called
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as the tutelary deity of Eshnunna. He shared most of his functions and attributes (ex. plough, two maces and various snakes and serpentine monsters such as
4558:. Ninsiana's gender varied depending on location. She is described in one text as the "holy torch who fills the heavens" and was frequently associated with
3851:. He seems to have primarily been a warrior-god, but he was also associated with domesticated animals. One hymn calls him the "master of the open country."
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Hendursaga was a Sumerian god described as "protective god with a friendly face" in inscriptions. He was believed to guard streets and gates at night. King
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priestesses of Ningirsu." Her name can be translated as "the maid of the (lofty) way" and refers to a route of processions in Girsu in the state of Lagash.
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Musician goddesses always mentioned as a pair who were handmaidens of Shaushka. In Assyria they were incorporated into Ishtar's entourage in her temple in
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instead. Initially no city had Ninhursag as its tutelary goddess. Later her main temple was the E-Mah in Adab, originally dedicated to a minor male deity,
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seems to have originally been applied to the "great gods", but it later came to refer to all the gods of Heaven collectively. In some instances, the terms
7215:, also written in Babylon, represent the first unambiguous Judahite declaration of the non-existence of foreign deities and proclamation of Yahweh as the
5509:. In some descriptions, he has a "beak like a saw", indicating that he sometimes had the head of a bird. In Sumerian mythology, Imdugud steals the sacred
3935:, a goddess of birth or "divine midwife," some researchers assume they are one and the same. However, it has been proven that they were separate deities,
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was Nimgir, the deified lightning. In addition to being a weather god, Hadad was also a god of law and guardian of oaths, as well as a god of divination (
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Manzat ("Rainbow") was the Akkadian goddess of the rainbow. She was worshiped in Der, and was sometimes viewed as the wife of the city's tutelary god,
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Ama-arhus (Nin-amaʾarḫuššu; "(lady) compassionate mother") was a sparsely attested Mesopotamian divinity, explained as a title of the medicine goddess
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Barjamovic, Gojko (2012). "Propaganda and practice in Assyrian and Persian imperial culture". In Bang, Peter Fibiger; Kolodziejczyk, Dariusz (eds.).
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Irnina was the goddess of victory. She could function as an independent deity from the court of Ningishzida, but also as a title of major goddesses.
1540:, who despite foreign origin had a similar character and attributes. Ninazu was also worshipped at Enegi in southern Sumer. His divine beast was the
19871:, Lanham, Maryland, Boulder, Colorado, New York City, New York, Toronto, Ontario, and Plymouth, England: Rowman & Littlefield Publishers, Inc.,
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Tadmuštum was the daughter of Nergal. She could be regarded as the wife of Šubula, and like him appears among underworld deities in known sources.
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Lulal, also known as Latarak in Akkadian, was a god closely associated with Inanna, but their relationship is unclear and ambiguous. He appears in
604:. The expansion of his cult closely paralleled the historical rise of Babylon and, after assimilating various local deities, including a god named
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Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen: Materialien und Studien nach den schriftlichen Quellen
4497:. She is only attested in texts from Ur and Puzrish-Dagan from the Ur III period, though it is also possible that she was worshiped in Gishbanda.
184:(tutelary deities) of all the countries." While it is common in modern literature to assume that in some contexts the term was instead applied to
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Belet-Šuḫnir and Belet-Terraban were a pair of goddesses venerated in the Ur III period. They were most likely introduced from the area north of
5266:. Tashmetu is associated with wisdom and sexual attractiveness, a quality which she shares with Inanna and Nanaya. A poetic composition from the
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Nintu is a Sumerian mother goddess associated with childbirth. Her name literally means "Lady of Birth". She may just be an aspect of Ninhursag.
4592:. Later their genders were switched around, possibly due to confusion between the male Mesopotamian Ninsikila and a similarly named goddess from
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indicate that Nabu could take precedence even over the supreme Babylonian god Marduk. His cult also spread beyond Mesopotamia, to cities such as
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Potter, David S. (1991). "The Inscriptions on the Bronze Herakles from Mesene: Vologeses IV's War with Rome and the Date of Tacitus'" Annales".
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Pabilshag was a god whose worship is attested from the Early Dynastic Period onwards. He was believed to be the son of Enlil and the husband of
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Lugalbanda was an early legendary king of the Sumerian city-state of Uruk, who was later declared to be a god. He is the husband of the goddess
23305:"Haya (god); Spouse of Nidaba/Nissaba, goddess of grain and scribes, he is known both as a "door-keeper" and associated with the scribal arts."
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Eventually Gula became the preeminent healing goddess, and other healing goddesses were sometimes syncretised with her, though in the god list
188:
Underworld deities, this view is regarded as unsubstantiated by assyriologist Dina Katz, who points out that it relies entirely on the myth of
75:. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore
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sometimes associated with Utu/Shamash, as his son or courtier. His attribute was likely fleece. In some sources Enkidu was compared with him.
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Enmesharra was a minor deity of the underworld. Seven, eight or fifteen other minor deities were said to be his offspring. His symbol was the
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Urkitum was in origin an epithet of Ishtar meaning "the Urukean," who eventually developed into a separate goddess. It is possible she was a
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Ezina, or Ashnan in Akkadian, was a goddess of grain. She was commonly associated with Kusu, a goddess of purification. In the Sumerian poem
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3623:). He was associated with the underworld. He was also worshiped in Elam, where he was associated with Ishmekarab and the underworld judge
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2306:, which could be understood both as "bride" and "daughter in law". She was especially popular during the Old Babylonian Period and the
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Armstrong, James A. (1996), "Uruk", in Fagan, Brian M.; Beck, Charlotte; Michaels, George; Scarre, Chris; Silberman, Neil Asher (eds.),
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Nabarbi ("she of Nawar") was Hurrian goddess possibly analogous to Belet Nagar. In Mesopotamian sources she is attested in the Assyrian
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Meskilak was a Dilmunite goddess and the wife of Inzak. The Mesopotamians viewed her as a daughter of Enki and Ninhursag under the name
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3520:, the entrance to the underworld. In late theological sources she was regarded as Nanaya's hairdresser and one of the two "daughters of
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Figures appearing in theogonies were generally regarded as ancient and no longer active (unlike the regular gods) by the Mesopotamians.
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Tutu was the tutelary god of Borsippa at least between Ur III and Old Babylonian periods. Later he was syncretised with Marduk, and in
4317:, Dumuzid and Ningishzida are described as guarding the gates of the highest Heaven. Ningishzida was associated with the constellation
3794:. Two epic poems about Lugalbanda describe him successfully crossing dangerous mountains alone, though hindered by severe illness. The
3049:, the queen of the Underworld. His name probably originally meant "canal inspector of An" and he may be merely an alternative name for
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documents from Sippar she sometimes appeared as a divine witness. A similarly named and possibly related goddess, Annu, was popular in
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Ugallu ("big day" or "big weather beast") was a class of beings in Mesopotamian mythology, attested after the Ur III period. The term
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she's one of the seven birth goddesses, the other 6 being Shuzianna, Ninmada, Ninshar, Ninmug, Mumudu and Ninniginna. Her husband was
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Nanibgal was initially a title or alternate name of Nisaba, but eventually developed into a distinct goddess attested in the god list
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rather than Nergal, and was only introduced to Kutha alongside him. Her name might mean "oath" or "frost" (based on similarity to the
650:. Later he was syncretized with Enlil, and as a result Ninlil was sometimes regarded as his wife, and Ninurta and Zababa as his sons.
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22076:"Comments on the Translatability of Divinity: Cultic and Theological Responses to the Presence of the Other in the Ancient near East"
1546:, a serpentine dragon-like mythical creature, which was later also associated with Tishpak, Marduk (and by extension Nabu) and after
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Grenzüberschreitungen Studien zur Kulturgeschichte des Alten Orients: Festschrift für Hans Neumann zum 65. Geburtstag am 9. Mai 2018
3704:. Wilfred G. Lambert proposed that Laṣ was a goddess of healing, as an explanatory version of the Weidner god list equates her with
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Sherida (Sumerian) or Aya (Akkadian) was the wife of the sun god Utu/Shamash and the goddess of dawn. Her most common epithet was
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Ereshkigal was the queen of the Mesopotamian Underworld. She lived in a palace known as Ganzir. In early accounts, her husband is
24291:
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235:, writing in 1963, stated that the three most important deities in the Mesopotamian pantheon during all periods were the deities
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The Sumerians regarded Inzak as the chief god of the Dilmunite pantheon, but the Dilmunites themselves regarded him as a god of
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and honoured the god under the name Apollo, using a mixture of Greek and Mesopotamian iconography. A cult of Apollo and Artemis
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Mamu or Mamud was the daughter of Aya and Shamash, worshiped in Sippar. She was the goddess of dreams. Her husband was Bunene.
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In some myths and god lists, Anshar and Kishar are a primordial couple, who are male and female respectively. In the Babylonian
330:. Many major deities in Sumerian mythology were associated with specific celestial bodies: Inanna was believed to be the planet
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repudiates her sexual advances. Anu gives it to her and she unleashes it on the world, causing mass destruction. Gilgamesh and
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Nunusdug was a minor goddess from the city of Kisiga, attested only in the Early Dynastic period. Her name means "good woman."
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and plants it in the ground, resulting in the growth of eight new plants, which Enki later eats. She also appears in the myth
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it was Zababa, rather than Ninurta, who was regarded as the primary war god. He was initially regarded as a son of Enlil, but
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Tammuz, is the ancient Mesopotamian god of shepherds and the primary consort of the goddess Inanna. His sister is the goddess
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An Elamite goddess regarded as analogous to Ishtar by modern researchers, but incorrectly assumed to be an alternate name of
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and developed a distinct apotropaic role as early as in the Old Babylonian period. Mesopotamians viewed her as sister of the
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Wer was a weather god worshiped chiefly in northern Babylonia and in Assyria. He appears in an Old Babylonian version of the
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which were normally stored inside their temples and were used to transport their cult statues along waterways during various
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Lagamar, whose name means "no mercy" in Akkadian was a minor god worshiped in Dilbat as the son of the city's tutelary god,
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was probably written and compiled after the exile, when the Jews were allowed to return to their homeland by the Persians.
4821:
Panigingarra was a god worshiped in Adab who was the son of Ninhursag and Shulpa'e. One inscription calls him the "lord of
4769:. He was a member of a group of deities that were worshipped in Harran during the Neo-Assyrian Period by the predominately
17:
18592:
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that she is descending to the Underworld to attend the funeral of "Gugalanna, the husband of my elder sister Ereshkigal".
1880:, they are the second pair of offspring born from Abzu and Tiamat and the parents of the supreme An. A partial rewrite of
24321:
23976:
23951:
23933:
8459:"Star-god: Enki/Ea and the biblical god as expressions of a common ancient Near Eastern astral-theological symbol system"
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Ninkilim was a deity who was associated with mongooses, which are common throughout southern Mesopotamia. According to a
2681:
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1929:
22376:
20090:
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proposes that her worship was transmitted there from a Mesopotamian source. An Akkadian god list known from a copy from
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Ennugi was a god regarded as "lord of ditch and canal" and "chamberlain of Enlil." Based on similar meaning of the name
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1991:, it is highly probable that she was originally conceived as the personification of the subterranean primeval waters.
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Von Göttern und Menschen: Beiträge zu Literatur und Geschichte des Alten Orients. Festschrift für Brigitte Groneberg
22198:
6756:, Jabru was a god similar to Anu or Enlil. While described as Elamite, he is not attested in any sources from Elam.
4163:
Ningikuga is a goddess of reeds and marshes. Her name means "Lady of the Pure Reed". She is the daughter of Anu and
3820:
Lugal-irra and Meslamta-ea are a set of twin gods who were worshipped in the village of Kisiga, located in northern
1180:
263:
was the king of the gods, and Anu, Enlil and Enki merely his advisers, likely a view espoused by Nanna's priests in
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Richter, T. (2004). "Untersuchenungen zu den lokalen Panthea Süd- und Mittelbabyloniens in altbabylonidcher Zeit".
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5897:. He was a beneficent entity who protected against winds bearing pestilence and he was thought to be able to force
5735:
Kulullu ("fish man") was an apotropaic creature depicted a centaur-like fish-man. In one text it has the head of a
4265:, the deity of mongooses, at an early date, but she is a distinct deity as late as during the reign of Esarhaddon.
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his position is similar to that of Sin, Shamash and Ishtar. Ishkur is already attested as the god of Karkar in the
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19103:
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Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources
6965:
Shalash was the wife of the Syrian god Dagan. She appears with her husband in cylinder seal inscriptions from the
3263:, "the river that receives man" or "the river which confronts man," could refer both to him and to the procedure.
1885:
other late sources Anshar was sometimes listed among "conquered" mythical antagonists. In a fragmentary text from
448:
could not look upon him. His cult was closely tied to the holy city of Nippur and, after Nippur was sacked by the
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to him there in around 100 AD. He was a syncretic deity, combining elements of Greco-Roman and Babylonian cults.
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and his name may be etymologically derived from a phrase meaning "Lord of the Good Tree". In the Sumerian poem,
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670:
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Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium B.C.: Revised Edition
19574:
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6798:
An Elamite deity known chiefly from a passage mentioning "the forest of Manziniri." She appears in a letter of
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2898:
1022:
259:, rather than Enki, as the third most prominent deity. An Old Babylonian source preserves a tradition in which
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22595:
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Rogers, John H. (1998), "Origins of the Ancient Astronomical Constellations: I: The Mesopotamian Traditions",
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21976:
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7101:). It is agreed that he had foreign roots. While in early scholarly works Hurrian origin (and a connection to
5811:, a singular Lahmu and his consort Lahamu (whose name is derived from the same root) are a primordial couple.
5039:
Shullat and Hanish were a pair of gods regarded as twins, and usually mentioned together. In tablet XI of the
1977:
Nammu is the primordial goddess who, in some Sumerian traditions, was said to have given birth to both An and
24630:
24454:
24165:
23662:
22888:"An/Anu (god): Mesopotamian sky-god, one of the supreme deities; known as An in Sumerian and Anu in Akkadian"
21359:
21101:
20205:
5515:(the clay tablets recording all the aspects of civilization) from Enki. In Akkadian mythology, he steals the
5385:
Uttu was the goddess of weaving. Her name was a term for a part of a loom and a cognate of the Sumerian verb
4113:
in some locations. "Ninegal" could also function as an epithet of other deities, especially Inanna, but also
3328:
in which he tells Anu that the reason why the south wind does not blow is because Adapa, the priest of Ea in
1282:. The city god of Kish, Zababa, became her husband. She remained a major goddess of that city as late as the
925:
of Kish (c. 2700 BCE). She was the wife of Enki, though in some locations (including Nippur) her husband was
724:, where in sources from the late first millennium BCE he is the most frequently attested foreign god next to
302:, the most powerful and important deities in the pantheon were sometimes called the "seven gods who decree":
21731:
James, Peter; Van der Sluijs, Marius Anthony (2008), "Ziggurats, Colors, and Planets: Rawlinson Revisited",
19812:
The other gods who are: studies in Elamite-Iranian acculturation based on the Persepolis fortification texts
18951:
6362:. In Dura-Europos, she had a temple separate from that of Artemis and shared iconographic similarities with
5754:
5596:
after defeating it may be an effort to explain why the constellation seems to be missing its hind quarters.
4620:
Ninsun was a goddess whose name can be understood as "lady of the wild cows." She was the divine consort of
3187:Ḫegir, later known as Ḫegirnunna, was one of the seven deities referred to as "septuplets of Bau" or "seven
896:
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Silili is an obscure goddess who was apparently the mother of all horses. She is only attested once in the
4562:. Her worship is first attested during the Third Dynasty of Ur and she continued to be venerated until the
4058:
and in a number of rituals. She had her own spouse, Ennugi, and own distinct role as a courtier of Ninlil.
3019:
1686:
almost entirely disappeared from records. Texts mentioning Nisaba are sporadically attested as far west as
23800:
19516:, Berkeley, California, Los Angeles, California, and London, England: The University of California Press,
19182:"Religious continuity and change in Parthian Mesopotamia: A note on the survival of Babylonian traditions"
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is forced to take her place in the Underworld. Alongside her twin brother Utu, Inanna was the enforcer of
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7170:
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The Bull of Heaven is a mythical beast that Ishtar demands from her father Anu in both the Sumerian poem
4803:
2838:
and he eventually came to be seen as merely an aspect of him. The names came to be used interchangeably.
460:
of the Babylonians, and Assur, who fulfilled an analogous role for the Assyrians. He was associated with
22911:
22696:"A New Join to the Hurro-Akkadian Version of the Weidner God List from Emar (Msk 74.108a + Msk 74.158k)"
21193:
21103:
Celibacy in the Ancient World: Its Ideal and Practice in Pre-Hellenistic Israel, Mesopotamia, and Greece
19931:"Erra (god); God of war and plagues, who later became closely associated with the underworld god Nergal"
3798:
makes him a shepherd, who reigned for 1,200 years. He has a close relationship with the goddess Inanna.
24189:
24141:
24013:
21338:
5271:
Tashmetu is attested relatively late and is not mentioned in texts prior to the Old Babylonian Period.
5262:, the god of scribes and wisdom; in Babylonian mythology, this role is instead assigned to the goddess
3803:
1828:
who was killed by the god Ea (Enki). Abzu was the personification of the subterranean primeval waters.
139:
23190:
Family Religion in Babylonia, Ugarit and Israel: Continuity and Changes in the Forms of Religious Life
7211:
was probably edited and redacted by Judahite priests living in Babylon during the exile. The works of
4336:
Ningublaga was associated with cattle. He was believed to oversee the herds belonging to the moon god
3900:
Mami or Mama is a mother goddess whose name means "mother". She may be the same goddess as Ninhursag.
2974:. She was the sister of Dumuzid, the god of shepherds. In one myth, she protects her brother when the
24635:
24439:
24404:
24082:
23991:
23327:
Westenholz, Joan Goodnick (1997). "Nanaya: Lady of Mystery". In Finkel, I. L.; Geller, M. J. (eds.).
20229:
Klein, Jacob (1997). "The God Martu in Sumerian Literature". In Finkel, I. L.; Geller, M. J. (eds.).
19907:"Tašmetu (goddess); Divine consort of the god Nabu, associated with wisdom and sexual attractiveness"
19906:
6043:
Ušumgallu ("prime venomous snake") was an apotropaic snake monster similar to bašmu. In the god list
21993:"The Literary Corpus of the Old Babylonian Larsa Dynasties: New Texts, New Readings, and Commentary"
20130:
6556:
In Mesopotamia, the cult of Herakles was syncretised with the cults of Nergal and the Persian deity
6276:
was brought from Antioch to Seleucia on the Eulaios in Elymais. The Greek settlers on the island of
3224:
Humhum was a minor god worshiped in Dūr-Šarruku (also known as Sippar-Aruru) in northern Babylonia.
24331:
24204:
24065:
24033:
24023:
23304:
19930:
6707:. During the Neo-Babylonian Period, Inzak was identified with Nabu under the latter's name Mu'ati.
2724:
as the personification of the irrigation system, though the evidence is scarce. ppears in the myth
2391:
Most historians generally agree that Gilgamesh was a historical king of the Sumerian city-state of
1639:
1262:
elevated Bau's rank to equal of that of Ningirsu, and called her "Queen who decides the destiny in
452:
in 1230 BC, his cult fell into decline. He was eventually paralleled in his role as chief deity by
427:
279:, it found no royal support at any point in time. In Zabban, a city in the northeast of Babylonia,
201:
24234:
21745:
6333:
4517:
the court of Enlil and was regarded as his personal butcher. Her husband was Erragal. In the myth
3512:
Kanisurra (also Gansurra, Ganisurra) was a goddess from the entourage of Nanaya. She was known as
2861:
I 316, Erragal is listed as the husband of the goddess Ninisig and is equated with Nergal. in the
24429:
24414:
24274:
24184:
23215:
19181:
7245:
7208:
7015:
6509:
6277:
6246:
6153:
5276:
5267:
3356:, both in legal documents and in texts about the underworld. Ishmekarab's gender is unclear, but
23956:
6893:, equated with "Divine Seven of Elam" – a Mesopotamian grouping of Elamite gods – in god lists.
6526:
Hahharnum and Hayyashum were the Mesopotamian adaptation of Hurrian words for heaven and earth,
5836:." She was believed to feed on the blood of human infants and was widely blamed as the cause of
3757:
Lugala'abba ("Lord of the Sea") was a god associated both with the sea and with the underworld.
3144:. He was worshipped mostly during the Third Dynasty of Ur, when he had temples in the cities of
2803:), which describes how Enlil, hoping "to establish abundance and prosperity", creates two gods:
2657:), which describes how Enlil, hoping "to establish abundance and prosperity", creates two gods:
2226:
Asarluhi was originally a local god of the village of Kuara, which was located near the city of
1266:." This made her the highest ranking goddess of the local pantheon of Lagash, putting her above
24496:
24476:
24419:
24369:
24341:
24316:
24224:
24001:
23986:
23971:
23153:
Struggles of Gods: Papers of the Groningen Work Group for the Study of the History of Religions
21740:
21410:
20125:
6226:
5589:
3825:
260:
23690:
22787:
19466:
The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Sacred Texts
19365:
19040:
6612:. In Mesopotamia she was worshiped alongside other western deities, such as Dagan and Išḫara.
1924:
Enki and Ninki were two primordial beings who were regarded as the first generation among the
24565:
24516:
24481:
24464:
24444:
24399:
24394:
24389:
24301:
24254:
24119:
23946:
23188:
7188:
6885:
An Elamite goddess known from Susa who in Mesopotamia was regarded as analogous to Ishtar or
6051:
of Ninkilim, while in some later texts it is stated to be Nabu's dragon instead of mušḫuššu.
4951:
4318:
2420:
2307:
1615:
1498:
1309:
1283:
1279:
1119:
1011:
rivers to make them useful for irrigation. His major symbols were a perched bird and a plow.
22694:
Simons, Frank (2017), Hazenbos, Joost; Mittermayer; Novák, Mirko; Suter, Claudia E. (eds.),
21639:
Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Tarih Bölümü Tarih Araştırmaları Dergisi
7035:
Shuqamuna and Shumaliya were a pair of Kassite gods regarded as the tutelary deities of the
6085:
4870:
1893:
times he is seemingly vanquished by Enki and an otherwise little known goddess Ninamakalla.
1379:
Ištaran was a prominent god, who served as the tutelary deity of the Sumerian city-state of
24575:
24528:
24523:
24491:
24153:
22436:
22273:
19733:
Harris, Rivkah (February 1991), "Inanna-Ishtar as Paradox and a Coincidence of Opposites",
18700:
7204:
5922:
A group of 7 anthropomorphic figures variously described as servants of Nergal, as sons of
5130:
Shuzianna was a goddess regarded as the second wife of Enlil. She also appears in the myth
4825:." In late sources he was syncretised with Ninurta. He appears in a poorly preserved myth,
4770:
3738:. In Sumerian times, Lisin was viewed as a mother goddess. She is identified with the star
2971:
2943:
Gazbaba was a goddess closely associated with Nanaya, like her connected with erotic love.
2874:
862:
126:
was believed to be that deity's literal place of residence. The gods had boats, full-sized
24296:
22786:
Staiger, Annabelle (2010). Shehata, Dahlia; Weiershäuser, Frauke; Zand, Kamran V. (eds.).
7203:, and deported the elite members of Judahite society to Babylon in an event known as the "
5849:
4989:, Shara is one of the three deities who come to greet her upon her return. In the myth of
4726:
with the epithet Ninkurra, "lady of the underworld." According to one hymn her mother was
1542:
8:
24560:
24364:
24179:
23184:
22912:"Ninsi'anna (god/goddess); Deity of the planet Venus; an aspect of Inana/Ištar as Venus."
19108:, New York City, new York and London, England: Continuum International Publishing Group,
18972:
The Hellenistic settlements in the East from Armenia and Mesopotamia to Bactria and India
7109:
etymology for his name, as well as for the name of his son Nanshak known from god lists.
6898:
6577:
Humban was an Elamite god associated with the concept of kingship and divine protection (
5798:
4653:
4020:
3866:
Reading of the theonym LUM-ma is unclear. The god bearing it was regarded as a guardian (
3697:
2716:
Enkimdu is described as the "lord of dike and canal". His character has been compared to
2373:
1271:
143:
22277:
22118:"Ishtar of Nineveh and Her Collaborator, Ishtar of Arbela, in the Reign of Assurbanipal"
19622:
The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian
16392:
6249:
in the Persian Gulf, which had a garrison who built many structures in the Greek style.
5662:
5483:
3485:). Kakka is not to be confused with a different unrelated deity named Kakka, known from
985:
24326:
24281:
24094:
24060:
23882:
23375:
23280:
23037:
22887:
22863:
22855:
22723:
22185:
22153:
22145:
21926:
21798:
21766:
21758:
21426:
20886:
20878:
20338:
20330:
20248:
20197:
19758:
19750:
19722:
19204:
18488:
18480:
18175:
18062:
18054:
18002:
17958:
17863:
6804:
6605:
6594:
5678:
5030:
3795:
3357:
2733:
2331:
1925:
405:
232:
131:
64:
Map showing the extent of Mesopotamia and its major cities relative to modern landmarks
22487:"The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies: Part II"
20078:"The Worship of the Skygod: A Comparative Study in Semitic and Indo-European Religion"
18936:, Orientalische Relionen in der Antik, vol. 16, Tübingen, Germany: Mohr Siebeck,
6863:
text, where she appears alongside Kumarbi and Samnuha as one of the deities of Taite.
6515:
5359:
5351:
5350:, a divine representation of the city of Uruk itself. She was closely associated with
5048:
3083:
and thus sister of Damu. She was not associated with other healing goddesses, such as
1630:, Ninshubur rescues Inanna from the monsters that Enki sends to capture her, while in
1588:, normally regarded as the son of Shamash and his wife, is instead the son of Ninlil.
24590:
24409:
24089:
24008:
23886:
23872:
23846:
23826:
23806:
23776:
23766:
23736:
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22010:
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20794:
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20143:
20110:
20096:
20063:
20032:
20022:
20010:
20000:
19970:
19892:
19872:
19846:
19831:"The Hellenistic Archives from Tel Kedesh (Israel) and Seleucia-on-the-Tigris (Iraq)"
19815:
19796:
19762:
19685:
19655:
19645:
19625:
19604:
19594:
19564:
19545:
19535:
19517:
19498:
19488:
19470:
19451:
19441:
19420:
19388:(16), Chicago, Illinois: The Oriental Institute of the University of Chicago: 127–140
19350:
19309:
19268:
19251:
19241:
19223:
19208:
19168:
19158:
19140:
19109:
19087:
19046:
19023:
19004:
18994:
18975:
18957:
18937:
18916:
18875:
18834:
18794:
18764:
Budin, Stephanie L. (2004), "A Reconsideration of the Aphrodite-Ashtart Syncretism",
18750:
18685:
18667:
18645:
18620:
18600:
18577:
18538:
18492:
18472:
18415:
18405:
18361:
18351:
18328:
18287:
18261:
18226:
18203:
18167:
18140:
18104:
18094:
18066:
18046:
17994:
17950:
17924:
17894:
17884:
17867:
17822:
17802:
7200:
6966:
6659:
6442:
5576:
5444:
3920:
3692:, she became the goddess most commonly identified as such starting with the reign of
3575:
2863:
2619:
2434:
2425:
2283:
instead, in which case the conflation was meant to highlight the latter's authority.
2162:
1904:
1442:
1213:
Ninkarrak, most likely of Akkadian, rather than Sumerian, origin, worshiped in Sippar
701:
299:
96:
92:
24306:
22437:"The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies Part I"
21703:
Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod
20077:
19997:
A reconstruction of the Assyro-Babylonian god lists, AN:A-nu-umm and AN:Anu šá Ameli
18511:
Beckman, Gary (1999). "The Goddess Pirinkir and Her Ritual from Ḫattuša (CTH 644)".
5855:
2153:
2334 BC – 2154 BC) as a consort for Anu, and appears in such a role in the god list
1106:
123:
29:
24606:
24594:
24550:
24434:
24336:
24311:
24219:
24131:
24124:
24109:
23925:
23864:
23686:
23359:
23264:
23223:
22839:
22793:
22707:
22498:
22451:
22129:
21910:
21790:
21750:
21570:
21418:
21288:
20862:
20322:
20181:
20135:
19962:
19842:
19742:
19714:
19196:
19079:
19036:
18773:
18528:
18520:
18464:
18279:
18132:
18038:
17855:
7174:
7106:
5295:
4341:
3971:
2926:
2690:
1849:
1845:
1384:
1339:
1207:
Nintinugga, "mistress who revives the dead," worshiped in Ninlil's temple in Nippur
878:
697:
687:
193:
135:
72:
23603:
23080:
22976:
21997:
Studia Mesopotamica 3: Jahrbuch für altorientalische Geschichte und Kultur. Band 3
21491:
21392:
The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies
20644:
20603:
19830:
19770:
19394:
5588:
eventually slay the bull. The Bull of Heaven is identified with the constellation
4907:, the local god of the Sumerian city-state of Der. Her name means "Queen of Der".
4761:
Nusku is the god of fire and light. He was the son and minister of Enlil. The god
2793:
2647:
2315:
1908:
Enlil instead. They appear for the first time in an incantation from the reign of
1405:
of Lagash mentions himself having installed a shrine for Ištaran in the temple of
865:, in which she attempts to conquer the Underworld, the domain of her older sister
60:
24424:
24259:
24209:
23981:
23840:
23820:
23562:
23521:
23480:
23399:
22935:
22746:
22530:
22315:
22034:
21662:
21450:
21121:
20992:
20951:
20910:
20809:
20768:
20727:
20562:
20473:
20432:
20391:
20350:
20283:
19679:
19641:
The Babylonian Gilgamesh epic: introduction, critical edition and cuneiform texts
19435:
19324:
19283:
19017:
18890:
18849:
18808:
18724:
18614:
18551:
18302:
18283:
18255:
16401:
7036:
6808:
6626:
5807:
5708:
Kingaludda was a demon whose name means "director of the storm." In the god list
5013:. It is assumed that the name is etymologically connected with the Akkadian word
4563:
4337:
3300:
3252:
2922:
2800:
2697:
2654:
2622:
proposed that she should be understood as a deification of the ewe (adult female
2265:
2146:
2005:
1890:
1886:
1820:
1774:
1756:
Various civilizations over the course of Mesopotamian history had many different
1456:
1350:
1088:
825:
733:
319:
118:, but that a god's statue was a physical embodiment of the god himself. As such,
24040:
23894:
23122:
Immigration and emigration within the ancient Near East: Festschrift E. Lipiński
21955:
Studia Mesopotamica: Jahrbuch für altorientalische Geschichte und Kultur. Band 1
20139:
18787:(2005), "Chapter Twenty: Near Eastern Connections", in Foley, John Miles (ed.),
18660:"Issues and Problems in the Contemporary Debate Regarding the Priestly Writings"
7235:
6874:
6644:
5743:
a pair of kulullu statues (one male and one female) guarded the temple of Nabu.
5493:
5393:(spider). She was worshiped in E-ešgar ("house of work assignment), part of the
1837:
24545:
24214:
24194:
24160:
24148:
24018:
23996:
23363:
22502:
22455:
22311:
20185:
20028:
Toward the Image of Tammuz and Other Essays on Mesopotamian History and Culture
18784:
18777:
7250:
7192:
6696:
5554:
5511:
4359:
Ninigizibara was a deified harp who could be regarded as an advisor of Inanna.
3932:
3887:
3747:
3709:
3584:
2772:
to the former title, it has been proposed that they might have been analogous.
2329:
The name Bēl-ṣarbi means "lord of the poplar" (the tree meant is assumed to be
2199:
2158:
2132:
2075:
2009:, after the separation of heaven and earth, the goddess Tiamat and her consort
1917:
1159:
1035:
692:
Nabu was the Mesopotamian god of scribes and writing. His wife was the goddess
563:
298:
The number seven was extremely important in ancient Mesopotamian cosmology. In
167:
Various terms were employed to describe groups of deities. The collective term
22797:
22303:
22133:
21899:"UET 6/1, 74, the Hymnic Introduction of a Sumerian Letter-Prayer to Ninšubur"
21574:
20707:
20515:"Drachenmutter und Himmelsrebe? Zur Frühgeschichte Dumuzis und seiner Familie"
20313:
Kramer, Samuel Noah (1983), "The Sumerian Deluge Myth: Reviewed and Revised",
19966:
19172:
18664:
The strata of the priestly writings: contemporary debate and future directions
18042:
17898:
17859:
5447:, which states that the cedar mountain belonged to him, and that he appointed
5051:. Shulgi of Ur built a temple dedicated to them, but its location is unknown.
4607:
4470:
Ninmug was the tutelary goddess of metal workers. She was the wife of the god
4217:
1049:. He was also associated with forest fires (and identified with the fire-god,
24624:
24555:
24506:
24449:
24384:
24114:
23740:
23371:
23276:
23237:
23033:
22851:
22719:
22675:
22510:
22463:
22141:
22097:
22014:
21972:
21922:
21878:
21842:
21310:
21257:
21092:
20874:
20193:
20147:
20014:
19255:
19091:
18542:
18476:
18365:
18344:"A Study of the Geography of 1 Enoch 17–19: No One Has Seen What I Have Seen"
18171:
18108:
18050:
18037:. British Institute for the Study of Iraq, Cambridge University Press: 3–17.
17998:
17954:
17798:
When Heroes Love: The Ambiguity of Eros in the Stories of Gilgamesh and David
7212:
6904:
6464:
5882:
5452:
5071:
4487:
3777:
3705:
3688:
Laṣ was one of the goddesses who could be regarded as the wife of Nergal. In
3153:
3130:
2288:
2221:
1757:
1241:
1235:
1080:
642:. It has been proposed that originally he was the deification of the city of
34:
23780:
23460:
23139:
22633:
22591:
22416:
21422:
21221:
21053:
20539:
19659:
19608:
19549:
19502:
19455:
19200:
19008:
18524:
18419:
18156:"A Royal Seal from Ebla (17th cent. B.C.) with Hittite Hieroglyphic Symbols"
6712:
4289:
Ningishzida is a god who normally lives in the Underworld. He is the son of
2822:
2122:, and one of the two sisters of Ningishzida. She is known from the god list
549:. Enki was the divine benefactor of humanity, who helped humans survive the
24471:
24379:
22792:. Cuneiform Monographs (in German). Vol. 41. Brill. pp. 225–236.
22711:
21824:
God lists from Old Babylonian Nippur in the University Museum, Philadelphia
21625:
6998:
Shaushka was a Hurrian goddess regarded as analogous to Ishtar ("Ishtar of
6939:
6938:
in the past. She was also worshiped by Hurrians in Syria and Anatolia, and
6355:
6311:
6193:
6103:
5837:
5306:
4881:
4811:
4700:
4494:
4349:
4344:
role, and appears in many incantations, for example against scorpion bite.
4000:
3940:
3725:
3693:
3529:
3294:
3062:
2737:
2497:
2246:
2195:
1978:
1718:
1703:
1673:
1451:
1250:
1133:
909:
717:
567:, the tablets concerning all aspects of human life. He was associated with
461:
457:
397:
23868:
23268:
23228:
20522:
Literatur, Politik und Recht in Mesopotamien: Festschrift für Claus Wilcke
18642:
Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary
18136:
6030:
5227:
5017:, "to dry" or "to be dry." A less likely proposal instead derives it from
3642:
Laguda was a god associated with the Persian Gulf. He appears in the text
2260:. His mother replaced him as the tutelary deity of Adab in later periods.
1210:
Ninisina, who in addition to her primary role was also the goddess of Isin
24570:
24511:
24459:
24264:
23216:"The Family God in Old Babylonian and Especially in Old Assyrian Sources"
21914:
21779:"Two New Sumerian Texts Involving The Netherworld and Funerary Offerings"
21220:, Religion & Ethics, The British Broadcasting Company, archived from
18953:
The Origin of Biblical Traditions: Hebrew Legends in Babylonia and Israel
18533:
10749:
9092:
7065:
6834:. She was sometimes referred to as Nin-Dilmun, meaning "Lady of Dilmun".
6638:
6557:
6412:
6401:
6163:
6079:
5868:
5696:
Kilili was a demon or minor goddess who served as a messenger of Ishtar.
5314:
4961:
4898:
4699:, Numushda's unnamed daughter insists on marrying the nomadic desert god
4670:. He was identified with snakes and may appear in the form of a snake on
4661:
4532:
4270:
4231:
3992:
3978:
3651:
3624:
3616:
3486:
3353:
3165:
2990:
2960:
2903:
2577:
2473:) of the underworld. In older publications his name was read as Neti. In
2242:
2206:
1957:
1909:
1731:
1695:
1694:, though it is uncertain if she was actively venerated further west than
1547:
1529:
1427:. A reference to Ištaran as a dying god appears also in a late text from
1380:
1372:
1319:
1092:
905:
721:
617:
375:
335:
292:
111:
88:
23284:
23120:
van der Toorn, Karel (1995). "Migration and the Spread of Local Cults".
23041:
22658:
Ancient Near Eastern art in context: studies in honor of Irene J. Winter
22189:
21794:
21762:
21754:
21333:
20109:
Kasak, Enn; Veede, Raul (2001), Kõiva, Mare; Kuperjanov, Andres (eds.),
18179:
18058:
18006:
17962:
17801:, New York City, New York: Columbia University Press, pp. 130–131,
17772:
17736:
15384:
15382:
14865:
14863:
14861:
14859:
14578:
14576:
14574:
14561:
14559:
14557:
14544:
14542:
14299:
14297:
14076:
14074:
14072:
13940:
13938:
13936:
13934:
13882:
13880:
13878:
13876:
13406:
13404:
13402:
13400:
12747:
12745:
11859:
11857:
11855:
11853:
11851:
11849:
11847:
11687:
11685:
11672:
11670:
11645:
11643:
11641:
11541:
11539:
11514:
11512:
11369:
11367:
11365:
10704:
10702:
10700:
10687:
10685:
10683:
10480:
10478:
9740:
9738:
9663:
9661:
9588:
9586:
9584:
9070:
5075:
4778:
3279:
2335:) in Akkadian. He could also function as one of the gods connected with
1501:
revived (or continued) her cult, making her the royal tutelary goddess.
1045:
Nergal was associated with the Underworld and is usually the husband of
786:
24486:
24374:
23311:, Open Richly Annotated Cuneiform Corpus, UK Higher Education Academy,
23252:
23017:
22918:, Open Richly Annotated Cuneiform Corpus, UK Higher Education Academy,
22894:, Open Richly Annotated Cuneiform Corpus, UK Higher Education Academy,
22573:
Untersuchungen zur Götterwelt des altsumerischen Stadtstaates von Lagaš
22249:, Open Richly Annotated Cuneiform Corpus, UK Higher Education Academy,
22149:
20882:
20334:
20252:
19937:, Open Richly Annotated Cuneiform Corpus, UK Higher Education Academy,
19913:, Open Richly Annotated Cuneiform Corpus, UK Higher Education Academy,
19754:
19384:
Falkenstein, A. (1965), "Die Anunna in der sumerischen Überlieferung",
18484:
18155:
18026:
17982:
17938:
17877:"Puzur-Inšušinak, the last king of Akkad? Text and Image Reconsidered."
15016:
15014:
14829:
14827:
14825:
14695:
14693:
14517:
14515:
14513:
14423:
14421:
14419:
14253:
14251:
13863:
13861:
13859:
13628:
13626:
13624:
13622:
12812:
12766:
12764:
12762:
12760:
12610:
12608:
12606:
12604:
12602:
12589:
12587:
12585:
12351:
12349:
12347:
12205:
11604:
11602:
10847:
9826:
9824:
9822:
9820:
9818:
9816:
9814:
9782:
9780:
9765:
9755:
9753:
9701:
9699:
9697:
9695:
9682:
9680:
9678:
9676:
9646:
9636:
9634:
9609:
9607:
9605:
9603:
9601:
9145:
9123:
9121:
9119:
9068:
9066:
9064:
9062:
9060:
9058:
9056:
9054:
9052:
9050:
9025:
9023:
9021:
9019:
9017:
7666:
7664:
7662:
7255:
7216:
7180:
7150:
7142:
6845:
6799:
6667:
6609:
6310:) was an Amorite goddess who in Mesopotamia came to be associated with
6149:
6111:
6008:
5923:
5822:
5681:
have been proposed in scholarship, they are not regarded as plausible.
5601:
5135:
5098:
4990:
4978:
4972:
4888:"Ashratum, the foreigner." In Uruk she was associated with Belet-Seri.
4834:
4727:
4621:
4521:, she appears as one of the seven assistants of the eponymous goddess.
4425:
4326:
4063:
3916:
3762:
3435:
3431:
3337:
3225:
3196:
3115:
3046:
2970:
Geshtinanna was a rural agricultural goddess sometimes associated with
2869:
2816:
2601:
2457:
2404:
2344:
2084:
1937:
1699:
1525:
1493:
1169:
1100:
1076:
1046:
866:
709:
550:
512:
404:. Anu's supremacy was therefore "always somewhat nominal" according to
160:
119:
22859:
22117:
21038:. Chicago, Illinois: Oriental Institute of the University of Chicago.
20850:
19726:
19083:
18452:
14960:
14958:
14593:
14591:
12072:
12070:
12068:
8061:
8059:
8057:
8055:
8053:
6980:
6777:
6718:
6699:, where a temple was dedicated to him. He appears, alongside his wife
6129:
5725:
4904:
4667:
2188:
2046:
1536:
during the third millennium BCE, but he was later supplanted there by
1365:
1150:, Ereshkigal is described as Inanna's "older sister". In the god list
24533:
24501:
23722:
A reassessment of Asherah: with further considerations of the goddess
23028:. Archiv für Orientforschung (AfO)/Institut für Orientalistik: 1–44.
22827:
18793:, New York City, New York and London, England: Blackwell Publishing,
17252:
15469:
15379:
14856:
14705:
14654:
14571:
14554:
14539:
14433:
14294:
14263:
14236:
14173:
14110:
14069:
13931:
13892:
13873:
13397:
13159:
12742:
11881:
11869:
11844:
11682:
11667:
11655:
11638:
11626:
11614:
11587:
11551:
11536:
11509:
11362:
10697:
10680:
10490:
10475:
10410:
10362:
10350:
10338:
10263:
10239:
9735:
9723:
9711:
9658:
9619:
9581:
9104:
9035:
8851:
8458:
7196:
6947:
6935:
6831:
6582:
6475:
6408:
6327:
5771:
5748:
5581:
5430:
5120:
5083:
5056:
4625:
4579:
4526:
4479:
4298:
4251:
4242:
4172:
4153:
3928:
3821:
3787:
3735:
3689:
3564:
3502:
3494:
3490:
3245:
3173:
3084:
3036:
2769:
2430:
2363:
2276:
2253:
2172:
2119:
2062:
1742:
1727:
1647:
1593:
1576:
1335:
1173:
1125:
1008:
926:
886:
842:
651:
601:
516:
412:
a multicolored stone (red, white and black) was associated with him.
339:
315:
276:
256:
22695:
22654:"Shulgi-simti and the Representation of Women in Historical Sources"
22653:
22611:
22486:
22396:
22335:
21992:
21898:
21822:
21634:
21237:
21106:, A Michael Glazier Book, Collegeville, Maryland: Liturgical Press,
20866:
20685:
20326:
19709:
Hallo, William W. (1996), "Review: Enki and the Theology of Eridu",
19558:
18468:
17876:
17216:
15011:
14822:
14690:
14678:
14666:
14510:
14416:
14369:
14248:
14086:
13856:
13619:
12800:
12757:
12599:
12582:
12344:
11781:
11599:
11379:
9811:
9777:
9750:
9692:
9673:
9631:
9598:
9116:
9080:
9047:
9014:
8949:
8947:
7659:
6456:
5607:
5115:
Shul-utul was the tutelary god of the dynasty started by Ur-Nanshe.
4999:
4502:
3696:. In Assyria, an analogous phenomenon is attested from the reign of
1782:, which is divided into seven tablets. The surviving version of the
1068:
557:, he organizes "in detail every feature of the civilised world." In
23822:
Inanna: Queen of Heaven and Earth: Her Stories and Hymns from Sumer
23720:
23678:
23440:
23347:
22843:
22571:
22381:, Grand Rapids, Michigan: William B. Eerdman's Publishing Company,
22075:
21950:
21862:
21778:
20025:(2008) , "Toward the Image of Tammuz", in Moran, William L. (ed.),
19954:
19746:
19718:
19639:
18428:
18373:
18086:
14999:
14955:
14588:
14498:
12106:
12065:
10326:
10302:
10251:
8863:
8050:
7786:
7774:
7098:
7088:
7055:
6974:
6830:, it is possible that later on she was identified with Nabu's wife
6816:
6700:
6539:
6479:
6434:
6300:
6293:
6222:
6189:
6137:
6099:
6038:
5997:
5989:
5939:
5898:
5816:
5246:
4925:
4849:
4799:
4766:
4681:
4559:
4384:
4340:. Consumption of beef was regarded as taboo to him. He also had an
4262:
4225:
4016:
3984:
3233:
3092:
3080:
2994:
2753:
Enlilazi was a minor god regarded as the "superintendent of Ekur."
2717:
2670:
2561:
2408:
2355:
2214:
2099:
1787:
1651:
1533:
1513:
1489:
1406:
1193:
1165:
870:
693:
678:
609:
605:
528:
524:
185:
168:
23644:
23253:"On Leeches, Dogs and Gods in Old Babylonian Medical Incantations"
22272:(1), London, England: The British Astronomical Association: 9–28,
20169:
19042:
Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others
19019:
The Dictionary of Mythology: An A-Z of Themes, Legends, and Heroes
16713:
6704:
5592:
and the reason why Enkidu hurls the bull's thigh at Ishtar in the
5534:
5181:
4912:
2944:
1579:, came to be regarded as one and the same as Ninlil, and the myth
647:
342:
was a Venus deity distinct from Inanna in at least some contexts.
21951:"Two New Sumerian Texts Involving the Deities Numushda and Gibil"
19891:, Mesopotamian Civilizations, Winona Lake, Indiana: Eisenbrauns,
18513:
Ktèma: Civilisations de l'Orient, de la Grèce et de Rome antiques
16837:
16259:
16257:
10656:
10632:
10453:
10451:
10449:
10227:
9540:
9538:
9367:
8971:
8944:
8264:
8262:
7425:
7423:
7117:
7081:
7048:
6999:
6988:
6955:
6924:
6890:
6868:
6839:
6761:
6630:
6438:
6318:
6254:
6171:
5952:
5917:
5906:
5652:
5448:
5409:
her. She is rescued by Enki's wife Ninhursag, who removes Enki's
5332:
5208:
5044:
4860:
4765:
is sometimes described as his son. Nusku's main symbol was a lit
4688:
4672:
4571:
4444:
4406:
4364:
4302:
4200:
4098:
4079:
4038:
4028:
3955:
3739:
3675:
3603:
3594:
Kusu was a goddess of purification, commonly invoked in Akkadian
3556:
3308:
3268:
3161:
2934:
2921:
Gareus was a god introduced to Uruk during late antiquity by the
2843:
2706:
2482:
1643:
1537:
1424:
1415:
1346:
1058:
995:
973:
942:
922:
874:
873:. She is only revived due to Enki's intervention and her husband
846:
705:
639:
595:
590:
582:
496:
272:
21867:
Aula orientalis: Revista de estudios del Próximo Oriente Antiguo
21364:, The Legendary Past, Austin, Texas: University of Texas Press,
20520:. In Sallaberger, Walther; Volk, Konrad; Zgoll, Annette (eds.).
20257:, Philadelphia, Pennsylvania: University of Pennsylvania Press,
18933:
Enki und Ninmah: Eine mythische Erzählung in sumerischer Sprache
15914:
15912:
15910:
15908:
15528:
15526:
15524:
15522:
15520:
13433:
13431:
12183:
12181:
10596:
10314:
7959:
7957:
7955:
7953:
7951:
7949:
7947:
5833:
5529:
tree planted by Inanna and is driven off by the hero Gilgamesh.
4784:
4397:. After having sex with her father Enki, Ninkurra gave birth to
4313:, revered Ningishzida as his personal protector. In the myth of
3700:
onward. In the Old Babylonian period, Nergal's wife was usually
3008:
930:
743:
19563:. Orientalia Lovaniensia analecta. Departement Oriëntalistiek.
17512:
16915:
15691:
15689:
15310:
15308:
15135:
15133:
14205:
14203:
14190:
14188:
14163:
14161:
14159:
14146:
14144:
14142:
14129:
14127:
14125:
13592:
13590:
10905:
10903:
10901:
10290:
9194:
8887:
7313:
7311:
7184:
7146:
7137:
7102:
7094:
7030:
7007:
6886:
6769:
6734:
6686:
6565:
6494:
6371:
6347:
6315:
6242:
6216:
6202:
6158:
6141:
6122:
6093:
5962:
5931:
5913:
5876:
5767:
5717:
5686:
5674:
5644:
5585:
5525:, Imdugud is one of several creatures that come to inhabit the
5414:
5394:
5321:
5263:
5190:
5165:
5157:
5143:
4856:
4756:
4708:
4601:
4593:
4541:
4460:
4394:
4376:
4310:
4290:
4284:
4207:
4142:
4126:
4114:
4090:
3905:
3879:
3791:
3783:
3773:
3701:
3683:
3667:
3632:
3610:
3545:
3469:
3403:
3395:
3379:
3365:
3320:
3141:
3137:
3070:
3054:
3050:
2989:
Ereshkigal's scribe. In Lagash she was regarded as the wife of
2911:
2885:
2835:
2758:
2685:
2609:
2597:
2593:
2527:
2512:
2505:
2493:
2443:
2280:
2176:
1996:
1949:
1869:
1865:
1857:
1825:
1824:, Abzu is primordial undeterminacy, the consort of the goddess
1737:
1711:
1691:
1683:
1659:
1622:
1620:
Assyriologists regard Ninshubur as the most commonly worshiped
1609:
1562:
1555:
1506:
1481:
1467:
1436:
1423:
temple in Nippur, Ištaran is a "dying god" and is equated with
1389:
1354:
1342:
1275:
1267:
1143:
1138:
1129:
1016:
1004:
978:
965:
918:
838:
834:
815:
795:
767:
756:
725:
713:
682:
576:
568:
546:
541:
536:
520:
453:
439:
327:
284:
268:
248:
115:
54:
42:
22576:(in German). Philadelphia: University of Pennsylvania Museum.
21239:
LUMMA in the onomasticon and literature of Ancient Mesopotamia
19959:
Proceedings of the 53e Rencontre Assyriologique Internationale
19955:"The Assumed Human Origin of Divine Dumuzi: A Reconsideration"
19713:, vol. 116, American Oriental Society, pp. 231–234,
19684:, New York City, New York and London, England: A&C Black,
18202:, Oxford, England: Oxford University Press, pp. 735–736,
17058:
16988:
16986:
16653:
16254:
16197:
16092:
16059:
15999:
15722:
15644:
15150:
15148:
14933:
14931:
14929:
14927:
14892:
14462:
14021:
13769:
13767:
13765:
13763:
13728:
13697:
13565:
13563:
13561:
13559:
13557:
13555:
13553:
13322:
12405:
12403:
11822:
11820:
11818:
11816:
11463:
11461:
11459:
10768:
10766:
10764:
10727:
10725:
10723:
10721:
10719:
10717:
10584:
10463:
10446:
9911:
9909:
9907:
9905:
9903:
9901:
9899:
9801:
9799:
9797:
9795:
9535:
9525:
9523:
9521:
9291:
9218:
8711:
8709:
8259:
7932:
7803:
7801:
7721:
7464:
7462:
7435:
7420:
7161:
4037:
Misharu ("justice") was a son of Adad and Shala. His wife was
3708:, while other similar documents place her in the proximity of
2873:, Errakal is said to "tear up the mooring poles", causing the
23679:"Agriculture as Civilization: Sages, Farmers, and Barbarians"
23604:"Siebengötter A. Mesopotamien · Seven gods A. In Mesopotamia"
23352:
Zeitschrift für Assyriologie und Vorderasiatische Archäologie
22286:
Anahita. A History and Reception of the Iranian Water Goddess
21903:
Zeitschrift für Assyriologie und vorderasiatische Archäologie
21783:
Zeitschrift für Assyriologie und Vorderasiatische Archäologie
21032:
Lambert, Wilfred G. (2007). "An Exotic Babylonian God-List".
20174:
Zeitschrift für Assyriologie und Vorderasiatische Archäologie
19222:, Springfield, Massachusetts: Merriam-Webster, Incorporated,
18682:
Panthée: religious transformations in the Graeco-Roman Empire
18666:, Zürich, Switzerland: Theologischer Verlag, pp. 32–33,
18429:"Nabû and Apollo: the two faces of Seleucid religious policy"
17579:
17577:
17575:
17070:
17046:
16289:
16287:
16274:
16272:
16244:
16242:
16229:
16227:
16214:
16212:
16187:
16185:
16183:
16181:
16144:
16142:
16129:
16127:
16125:
16123:
16121:
16119:
16082:
16080:
16078:
16076:
16074:
16049:
16047:
16022:
16020:
16018:
16016:
16014:
15965:
15963:
15950:
15948:
15935:
15933:
15931:
15929:
15927:
15905:
15868:
15866:
15829:
15827:
15825:
15823:
15810:
15808:
15806:
15804:
15770:
15768:
15755:
15753:
15751:
15749:
15634:
15632:
15630:
15628:
15626:
15624:
15622:
15559:
15517:
14925:
14923:
14921:
14919:
14917:
14915:
14913:
14911:
14909:
14907:
14452:
14450:
14448:
14394:
14392:
14390:
14388:
14386:
14384:
14226:
14224:
14222:
14220:
14218:
14011:
14009:
13761:
13759:
13757:
13755:
13753:
13751:
13749:
13747:
13745:
13743:
13718:
13716:
13714:
13712:
13710:
13695:
13693:
13691:
13689:
13687:
13685:
13683:
13681:
13679:
13677:
13428:
13188:
13186:
13184:
13182:
13180:
13178:
13176:
13174:
13099:
12640:
12638:
12625:
12623:
12178:
11814:
11812:
11810:
11808:
11806:
11804:
11802:
11800:
11798:
11796:
11735:
11733:
11731:
11729:
11727:
11725:
11723:
11337:
11335:
11333:
11331:
11329:
11327:
11325:
10801:
10799:
10797:
10795:
10793:
10553:
10551:
10549:
10536:
10534:
10532:
10400:
10398:
10205:
10203:
10201:
10199:
10197:
9897:
9895:
9893:
9891:
9889:
9887:
9885:
9883:
9881:
9879:
9851:
9849:
9847:
9845:
9843:
9841:
9839:
9571:
9569:
9567:
9565:
9508:
9460:
9458:
9324:
9322:
9320:
9318:
9257:
9255:
9253:
9251:
9249:
9247:
9245:
9184:
9182:
9180:
9178:
9176:
9174:
9172:
9004:
9002:
9000:
8998:
8996:
8994:
8992:
8990:
8988:
8986:
8631:
8629:
8173:
8171:
7992:
7982:
7980:
7978:
7976:
7974:
7972:
7944:
7564:
7562:
7410:
7408:
7220:
7129:
6916:
6854:
6782:
6742:
6692:
6675:
6498:
6487:
6471:
6363:
6359:
6351:
6341:
6307:
6107:
6014:
5894:
5779:
5740:
5634:
5546:
5410:
5253:
4933:
4919:
4793:
4762:
4748:
4647:
4633:
4589:
4555:
4545:
4471:
4314:
4306:
4164:
4118:
3856:
3833:
3731:
3717:
3620:
3521:
3457:
3443:
3420:
3329:
3325:
3287:
3207:
3157:
3103:
3028:
3024:
3002:
2976:
2808:
2804:
2777:
2662:
2658:
2631:
2623:
2520:
2235:
2227:
2167:
1970:
1853:
1833:
1585:
1566:
1517:
1428:
1410:
1402:
1394:
1327:
1291:
1263:
1259:
1114:
1050:
1031:
969:
961:
934:
855:
799:
656:
643:
631:
532:
508:
504:
491:
417:
401:
383:
331:
307:
280:
252:
240:
197:
172:
127:
23124:. Leuven: Uitgeverij Peeters en Departement Oriëntalistiek.
20124:, Tartu, Estonia: Folk Belief and Media Group of ELM: 7–33,
18350:, Leiden, The Netherlands and Boston, Massachusetts: Brill,
17846:
al-Salihi, Wathiq I. (1996). "Two cult-statues from Hatra".
17669:
17667:
17604:
17189:
17187:
17185:
17183:
17181:
17179:
17177:
17175:
17160:
16893:
16891:
16827:
16825:
16812:
16810:
16795:
16737:
16665:
16407:
15791:
15789:
15787:
15785:
15783:
15712:
15710:
15708:
15706:
15704:
15686:
15676:
15674:
15305:
15216:
15130:
15057:
15055:
15053:
14200:
14185:
14156:
14139:
14122:
13909:
13907:
13587:
13298:
13147:
13137:
13135:
13133:
13131:
13118:
13116:
13114:
13089:
13087:
13004:
13002:
13000:
12998:
12732:
12730:
12728:
12726:
12724:
12722:
12720:
12718:
12716:
12714:
12672:
12670:
12668:
12273:
12271:
12168:
12166:
12164:
12162:
12160:
12133:
11980:
11978:
11976:
11974:
11972:
11970:
11968:
11966:
11964:
11900:
11898:
11896:
11757:
11710:
11708:
11706:
11704:
11702:
11700:
11575:
10988:
10986:
10984:
10927:
10898:
10871:
10859:
10434:
10385:
10383:
10381:
10379:
10377:
10184:
10182:
10142:
10140:
10138:
10136:
10134:
10121:
10119:
10117:
10115:
10113:
10057:
9506:
9504:
9502:
9500:
9498:
9496:
9494:
9492:
9490:
9488:
9475:
9473:
9445:
9443:
9441:
9439:
9437:
9435:
9357:
9355:
9353:
9351:
9349:
9279:
8919:
8917:
8841:
8839:
8811:
8809:
8807:
8805:
8803:
8775:
8773:
8771:
8769:
8767:
8765:
8763:
8761:
8759:
8746:
8744:
8742:
8740:
8738:
8736:
8627:
8625:
8623:
8621:
8619:
8617:
8615:
8613:
8611:
8609:
8480:
8478:
8476:
8474:
8472:
8440:
8438:
8436:
8434:
8295:
8105:
8103:
8023:
8021:
8019:
8017:
8015:
8013:
8011:
8009:
8007:
7740:
7738:
7736:
7560:
7558:
7556:
7554:
7552:
7550:
7548:
7546:
7544:
7542:
7364:
7362:
7308:
1642:, Ninshubur was syncretized with the male messenger deities
623:
19136:
Who Were the Early Israelites and Where Did They Come From?
17358:
17356:
17354:
17206:
17204:
17202:
17114:
17112:
17099:
17097:
16983:
16944:
16942:
16783:
16773:
16771:
16758:
16756:
16754:
16752:
16641:
16431:
16364:
16362:
15895:
15893:
15661:
15659:
15549:
15547:
15545:
15543:
15541:
15206:
15204:
15167:
15165:
15163:
15145:
15084:
15082:
14989:
14987:
14985:
14044:
14042:
14040:
14038:
14036:
13662:
13609:
13607:
13605:
13550:
13443:
13346:
13288:
13286:
13273:
13271:
13210:
13074:
13072:
13070:
13068:
12400:
12288:
12286:
11524:
11456:
11352:
11350:
11116:
10944:
10942:
10888:
10886:
10835:
10823:
10811:
10778:
10761:
10737:
10714:
10076:
10074:
10072:
9999:
9997:
9960:
9958:
9945:
9943:
9941:
9928:
9926:
9924:
9866:
9864:
9792:
9518:
9386:
9384:
9382:
8934:
8932:
8706:
8582:
8511:
8509:
8507:
8505:
8432:
8430:
8428:
8426:
8424:
8422:
8420:
8418:
8416:
8414:
8312:
8310:
8285:
8283:
8281:
8279:
8277:
8090:
8088:
8086:
8084:
8082:
8080:
8078:
8076:
8074:
8040:
8038:
8036:
7798:
7687:
7685:
7683:
7681:
7679:
7479:
7477:
7459:
7330:
7328:
7326:
7003:
6992:
6943:
6726:
6666:
he can be found among the deities forming the entourage of
6653:
6572:
6238:
6106:
of Ahura Mazda were erected in modern Iraq, for example in
5927:
5621:
Girtablullu were creatures with the upper body of a human (
5406:
5402:
5375:
5259:
5179:
functioned as epithet of deities in Hurrian texts as well.
4968:
4719:
4615:
4567:
4549:
4439:
Nin-MAR.KI (reading uncertain) was the daughter of Nanshe.
4398:
3988:
3871:
3769:
3349:
3324:, or personal attendant, of Anu. He appears in the myth of
3145:
3122:
2721:
2553:
2549:
2537:
2532:
daughter of Shamash and Aya, Mamu (or Mamud) was his wife.
2516:
2395:, who probably ruled sometime during the early part of the
2392:
2381:
2069:
2010:
1987:
1811:
1687:
1420:
1398:
1357:
1323:
1220:; possibly initially a title rather than a distinct goddess
1217:
1197:
1189:
1128:, whose character is undefined, but later the northern god
1040:
1000:
761:
664:
487:
479:
469:
449:
435:
387:
311:
288:
244:
50:
22203:, New York City, New York and London, England: Routledge,
21706:, New York City, New York and London, England: Routledge,
20170:"Inanna's Descent and Undressing the Dead as a Divine Law"
19139:, Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co.,
17983:"Translation of Gods: Kumarpi, Enlil, Dagan/NISABA, Ḫalki"
17572:
17283:
17281:
17279:
16973:
16971:
16969:
16559:
16557:
16467:
16455:
16337:
16335:
16333:
16331:
16329:
16284:
16269:
16239:
16224:
16209:
16178:
16166:
16154:
16139:
16116:
16104:
16071:
16044:
16032:
16011:
15987:
15975:
15960:
15945:
15924:
15863:
15851:
15820:
15801:
15765:
15746:
15734:
15619:
15607:
15583:
15571:
15505:
15369:
15367:
15354:
15352:
15350:
15325:
15323:
14904:
14737:
14735:
14722:
14720:
14445:
14381:
14347:
14345:
14343:
14341:
14316:
14314:
14312:
14215:
14006:
13972:
13970:
13968:
13955:
13953:
13844:
13834:
13832:
13830:
13828:
13826:
13801:
13799:
13786:
13784:
13782:
13740:
13707:
13674:
13540:
13538:
13536:
13511:
13509:
13507:
13505:
13477:
13475:
13473:
13460:
13458:
13375:
13373:
13171:
13038:
12776:
12635:
12620:
12446:
12444:
12442:
12029:
12017:
11990:
11832:
11793:
11720:
11444:
11434:
11432:
11430:
11322:
11300:
11298:
11249:
11247:
11245:
11208:
11206:
11133:
11131:
11022:
11020:
11018:
11016:
11003:
11001:
10971:
10969:
10790:
10668:
10608:
10546:
10529:
10517:
10395:
10280:
10278:
10194:
9876:
9836:
9562:
9455:
9420:
9408:
9396:
9315:
9242:
9169:
9157:
8983:
8401:
8399:
8369:
8367:
8365:
8363:
8361:
8168:
7969:
7845:
7843:
7828:
7574:
7527:
7517:
7515:
7513:
7511:
7509:
7496:
7494:
7492:
7405:
7395:
7393:
7391:
7389:
7349:
7347:
7345:
7343:
7296:
7286:
7284:
7282:
6245:
reported that a temple of Apollo existed on the island of
3734:
were worshipped in Adab and Kesh. Her husband was the god
283:
was the head of the pantheon. In the first millennium BCE
18278:. Cambridge: Cambridge University Press. pp. 43–59.
17684:
17682:
17664:
17652:
17616:
17594:
17592:
17560:
17416:
17368:
17302:
17300:
17298:
17296:
17172:
17082:
16927:
16888:
16822:
16807:
16542:
16530:
16496:
16494:
15780:
15701:
15671:
15295:
15293:
15291:
15289:
15252:
15250:
15248:
15246:
15233:
15231:
15050:
15038:
14882:
14880:
14878:
14846:
14844:
14842:
14779:
14777:
14608:
14606:
14284:
14282:
14280:
14278:
14059:
14057:
13904:
13258:
13256:
13254:
13252:
13128:
13111:
13084:
12995:
12937:
12935:
12933:
12931:
12824:
12711:
12665:
12655:
12653:
12461:
12459:
12268:
12157:
12145:
11961:
11893:
11697:
11080:
11056:
10981:
10422:
10374:
10179:
10167:
10131:
10110:
9550:
9485:
9470:
9432:
9346:
9334:
9303:
9133:
8959:
8914:
8836:
8800:
8790:
8788:
8756:
8733:
8696:
8694:
8681:
8679:
8654:
8652:
8650:
8648:
8646:
8644:
8606:
8560:
8558:
8556:
8554:
8552:
8550:
8548:
8533:
8469:
8322:
8100:
8004:
7920:
7862:
7860:
7858:
7818:
7816:
7750:
7733:
7539:
7447:
7359:
7154:
6633:(boundary stones), was a bird with its head turned back.
6450:
5615:
5506:
5451:
as its guardian. He is most likely not the same deity as
5397:
temple complex in Babylon. She appears in the early myth
5258:
In Assyrian mythology, Tashmetu is the divine consort of
3809:
3110:(tutelary deity) to him. She was later equated with Bau.
2728:. The text has originally been published under the title
2600:. It is possible Dumuzi-abzu was regarded as the wife of
1635:
1301:
804:
776:
365:
323:
303:
236:
46:
22612:"Foreign Influences on the Religion of the Ur III Court"
20321:, Ankara, Turkey: British Institute at Ankara: 115–121,
19841:. USA: MI: MPublishing, University of Michigan Library.
17714:
17712:
17536:
17500:
17428:
17380:
17351:
17199:
17148:
17124:
17109:
17094:
16939:
16878:
16876:
16768:
16749:
16701:
16359:
16347:
16304:
16302:
15890:
15656:
15538:
15493:
15481:
15201:
15189:
15160:
15079:
14982:
14970:
14943:
14812:
14810:
14808:
14806:
14804:
14764:
14762:
14033:
13602:
13492:
13490:
13310:
13283:
13268:
13065:
13055:
13053:
12570:
12560:
12558:
12556:
12554:
12552:
12539:
12537:
12535:
12533:
12366:
12364:
12322:
12320:
12318:
12316:
12303:
12301:
12283:
12193:
12123:
12121:
12082:
12007:
12005:
11949:
11939:
11937:
11497:
11485:
11391:
11347:
10939:
10915:
10883:
10644:
10620:
10157:
10155:
10098:
10086:
10069:
10045:
10033:
10021:
10009:
9994:
9982:
9970:
9955:
9938:
9921:
9861:
9379:
8929:
8904:
8902:
8570:
8502:
8490:
8411:
8307:
8274:
8071:
8033:
7884:
7676:
7474:
7374:
7323:
7128:
Umbidaki was a god worshiped in the temple of Ishtar of
6752:
According to Mesopotamian sources, such as the god list
6695:, a land in eastern Arabia. His main cult center was on
6280:
had a shrine to Artemis and made dedications to Artemis
4474:, and by extension also of Hendursaga in later periods.
4121:, where she served as the tutelary goddess of the city.
19814:. Leiden: Nederlands Instituut voor het Nabije Oosten.
17548:
17524:
17392:
17276:
16966:
16849:
16629:
16617:
16605:
16593:
16581:
16569:
16554:
16326:
15457:
15445:
15433:
15421:
15364:
15347:
15335:
15320:
15177:
15106:
15094:
15067:
14747:
14732:
14717:
14527:
14357:
14338:
14326:
14309:
13965:
13950:
13919:
13823:
13796:
13779:
13650:
13638:
13575:
13533:
13521:
13502:
13470:
13455:
13416:
13370:
13334:
13239:
13237:
12971:
12882:
12880:
12689:
12687:
12685:
12483:
12471:
12439:
12376:
12256:
12222:
12220:
11745:
11563:
11473:
11427:
11415:
11310:
11295:
11283:
11271:
11259:
11242:
11230:
11218:
11203:
11191:
11179:
11167:
11155:
11143:
11128:
11104:
11092:
11044:
11032:
11013:
10998:
10966:
10954:
10574:
10572:
10570:
10568:
10566:
10507:
10505:
10275:
9267:
8721:
8396:
8386:
8384:
8382:
8358:
8206:
8196:
8194:
8192:
8190:
8188:
8186:
8122:
8120:
8118:
7840:
7506:
7489:
7386:
7340:
7279:
5009:Šubula was a minor god most likely associated with the
4624:, the deified king of Uruk, and the mother of the hero
4138:
3874:, Enlil's temple in Nippur, or as an underworld demon (
3742:. Later, Ninsikila's and Lisin's genders were swapped.
3149:
3126:
2385:
2102:
Uruk. According to one Old Babylonian text she was the
1154:
she opens the section dedicated to underworld deities.
850:
752:
264:
23825:, New York City, New York: Harper&Row Publishers,
23348:"An Unrecognized Synonym of Sumerian sukkal, "Vizier""
22247:
Nimrud: Materialities of Assyrian Knowledge Production
20059:
The Harps that Once...: Sumerian Poetry in Translation
19868:
Gods in the Desert: Religions of the Ancient Near East
17760:
17679:
17589:
17404:
17317:
17315:
17293:
17034:
17010:
16998:
16491:
16479:
16443:
16314:
15878:
15839:
15595:
15286:
15243:
15228:
15118:
14875:
14839:
14774:
14603:
14275:
14054:
13994:
13982:
13385:
13358:
13249:
13222:
13026:
12928:
12916:
12904:
12865:
12855:
12853:
12851:
12849:
12847:
12845:
12843:
12841:
12839:
12650:
12495:
12456:
12232:
12053:
12041:
11769:
11068:
8875:
8826:
8824:
8785:
8691:
8676:
8664:
8641:
8594:
8545:
8521:
8230:
7896:
7872:
7855:
7813:
7267:
6237:
was brought to Seleucia on the Eulaios (the refounded
1274:, she was the second most notable "divine wife" after
23861:
The Loss of Male Sexual Desire in Ancient Mesopotamia
20861:(1). British Institute for the Study of Iraq: 82–86.
20031:, Eugene, Oregon: Wipf & Stock, pp. 73–103,
19485:
Before the muses: an anthology of Akkadian literature
18402:
The pantheon of Uruk during the neo-Babylonian period
18215:
17709:
17699:
17697:
17488:
17476:
17464:
17452:
17440:
17258:
17222:
17136:
16954:
16873:
16861:
16725:
16677:
16518:
16506:
16419:
16374:
16299:
15475:
15411:
15409:
15407:
15405:
15403:
15401:
15399:
15397:
15388:
15026:
15020:
14869:
14833:
14801:
14789:
14759:
14711:
14699:
14684:
14672:
14660:
14642:
14630:
14618:
14582:
14565:
14548:
14486:
14474:
14439:
14427:
14404:
14375:
14303:
14269:
14257:
14242:
14179:
14116:
14092:
14080:
13944:
13898:
13886:
13867:
13811:
13632:
13487:
13410:
13198:
13165:
13050:
12983:
12959:
12947:
12818:
12806:
12788:
12770:
12751:
12614:
12593:
12549:
12530:
12520:
12518:
12516:
12514:
12512:
12510:
12427:
12415:
12361:
12355:
12332:
12313:
12298:
12211:
12118:
12094:
12002:
11934:
11922:
11910:
11887:
11875:
11863:
11787:
11691:
11676:
11661:
11649:
11632:
11620:
11608:
11593:
11557:
11545:
11518:
11373:
10853:
10755:
10708:
10691:
10496:
10484:
10416:
10368:
10356:
10269:
10152:
9830:
9786:
9771:
9759:
9744:
9729:
9717:
9705:
9686:
9667:
9652:
9640:
9625:
9613:
9592:
9151:
9127:
9110:
9098:
9086:
9074:
9041:
9029:
8899:
8346:
8334:
8249:
8247:
8245:
8218:
8065:
7908:
7792:
7780:
7670:
7649:
7647:
7645:
7643:
7641:
7639:
7626:
7624:
7622:
7620:
7618:
7616:
7591:
7589:
6604:Ḫabūrītum was a goddess understood as either "she of
5290:"Tutu" is simply one of the names of the latter god.
2984:
where he is hiding, even after they torture her. The
2094:
Amasagnudi was the wife of Papsukkal in the god list
833:
Eanna temple in Uruk, though she also had temples in
21863:"Nanna/Suen Convenes in the Divine Assembly as King"
21739:, The American Schools of Oriental Research: 57–79,
20686:"Some Observations on Late Urukean Theophoric Names"
20285:
The Sumerians: Their History, Culture, and Character
19462:
19366:"Apollo-Nabû: The Babylonian policy of Antiochus I."
18888:
18847:
17778:
17748:
17742:
17724:
17327:
17264:
17240:
17228:
16689:
15274:
15262:
14521:
14098:
13234:
13014:
12892:
12877:
12699:
12682:
12388:
12244:
12217:
11403:
11385:
10563:
10502:
10215:
8379:
8183:
8144:
8115:
7709:
7601:
7207:". Modern scholars generally agree that much of the
6148:
equated with, and eventually fully assimilated into
3360:
considered it more likely that this deity was male.
1132:
was placed in this role. Her gatekeeper was the god
21730:
21285:
Personal names in the Aramaic inscriptions of Hatra
21278:"Religious Significance of Hatran Theophoric Names"
19961:. Penn State University Press. pp. 1121–1134.
19591:
House most high: the temples of ancient Mesopotamia
19463:Finkelstein, Israel; Silberman, Neil Asher (2001),
18806:
18348:
Supplements to the Journal for the Study of Judaism
18216:Asher-Greve, Julia M.; Westenholz, Joan G. (2013).
17640:
17628:
17339:
17312:
17022:
16903:
15005:
14964:
14597:
14504:
12836:
12076:
9230:
8821:
8156:
8132:
7697:
5625:, "untamed man") and the lower body of a scorpion (
5455:from Mari, assumed to be a deified hero in origin.
5160:, also argued to be a god associated with the sea.
2118:Amashilama was the daughter of Ninazu and his wife
396:believed to be the offspring of An and his consort
291:'s status was equal to that of Marduk. In Assyria,
22747:"Ordal A. Mesopotamien · Ordeal A. In Mesopotamia"
22128:. British Institute for the Study of Iraq: 41–44.
21035:Studies presented to Robert D. Biggs, June 4, 2004
20288:, Chicago, Illinois: University of Chicago Press,
18595:, in Freedman, David Noel; Myer, Allen C. (eds.),
18027:"HADDA OF ḪALAB AND HIS TEMPLE IN THE EBLA PERIOD"
17923:, Cambridge, England: Cambridge University Press,
17694:
15394:
12507:
8242:
7762:
7636:
7613:
7586:
7043:in the symbolic form of birds sitting on a perch.
6346:Worship of the goddess Atargatis is attested from
5863:Ninazu, Ningishzida; Tishpak; Marduk, Nabu; Ashur
5461:
3452:Kabta was a deity commonly paired with Ninsianna.
3282:. In offering lists he appears next to Shulshaga.
2955:, which can be translated as "sexual attraction."
2720:'s. It has been proposed that he was worshiped in
23924:
23442:Mesopotamian protective spirits: the ritual texts
23397:
22706:(1), Berlin, Germany: Walter de Gruyter: 82–100,
21451:"Nisaba A. Philologisch · Nisaba A. Philological"
20082:Jordan Lectures in Comparative religion, series 6
20062:, New Haven, Connecticut: Yale University Press,
19235:
19219:Merriam-Webster's Encyclopedia of World Religions
18889:Cavigneaux, Antoine; Krebernik, Manfred (1998b),
18848:Cavigneaux, Antoine; Krebernik, Manfred (1998a),
17993:(4). GBPress- Gregorian Biblical Press: 319–336.
17949:(2). GBPress- Gregorian Biblical Press: 114–129.
17815:Ackerman, Susan (2006) , Day, Peggy Lynne (ed.),
16843:
10602:
10344:
10332:
10320:
10308:
10296:
10257:
10245:
10233:
9206:
6057:
5541:Ereshkigal, Ninazu, Ningishzida, Tishpak; Išḫara
3991:, where she was possibly regarded as the wife of
3156:. In later times, he had a temple in the city of
2466:Bitu's primary function is that of a gatekeeper (
1528:or of Enlil and Ninil. He was also the father of
24622:
23398:Ebeling, Erich; Wiggermann, Frans A. M. (2019),
22378:An Introduction to Ancient Mesopotamian Religion
22073:
19323:Edzard, Dietz-Otto; Lambert, Wilfred G. (1980),
19022:, London, England: Arcturus Publishing Limited,
18807:Cavigneaux, Antoine; Krebernik, Manfred (1998),
17518:
16921:
16719:
6807:proposed a connection between Manziniri and the
6284:; Strabo also reports that an oracle of Artemis
5716:, "evil god," and his name was written with the
3251:Idlurugu was a god who represent the concept of
810:Inanna, Utu was the enforcer of divine justice.
696:and he may have been associated with the planet
23818:
23257:Revue d'Assyriologie et d'archéologie orientale
23220:Revue d'assyriologie et d'archéologie orientale
23018:"Untersuchungen zum Pantheon von Adab im 3. Jt"
22288:. London: I. B. Tauris & Company, Limited.
22266:Journal of the British Astronomical Association
20222:The Image of the Underworld in Sumerian Sources
19534:. Chicago London: University of Chicago Press.
19513:Python: A Study of Delphic Myth and Its Origins
19469:, New York City, New York: Simon and Schuster,
19015:
18956:, Eugene, Oregon: Wipf & Stock Publishers,
18701:"Anunna (Anunnaku, Anunnaki) (a group of gods)"
18463:. American Schools of Oriental Research: 1–10.
18166:(1). GBPress- Gregorian Biblical Press: 18–28.
12112:
10662:
10638:
9544:
9373:
8977:
8953:
8869:
8857:
8268:
7105:) was proposed for him, newer sources favor an
4884:, and a late esoteric text explains her name as
3228:returned his statue to a temple located there.
3018:Gibil is the deification of fire. According to
2786:Enten is a shepherd deity in the Sumerian poem
2592:, but she has no obvious connection to the god
1524:Ninazu was a god regarded as either the son of
545:, or minister, was the two-faced messenger god
99:contain many words to express the sensation of
23819:Wolkstein, Diane; Kramer, Samuel Noah (1983),
23015:
21610:. Princeton, N.J: Princeton University Press.
21164:A Dictionary of Ancient Near Eastern Mythology
20111:"Understanding Planets in Ancient Mesopotamia"
18679:
18087:"The West Hurrian Pantheon and Its Background"
16659:
11763:
7039:of Babylon. They were depicted on a number of
6418:and the Hurrian Nabarbi are the same goddess.
5185:regards her as a deity connected with wisdom.
4540:É-ešbarzida temple in Ur and other temples in
4375:chthonic deities alongside the prison goddess
2496:in Ḫursaĝkalama, her cult center located near
2145:Antu is a goddess who was invented during the
1413:and describes Ištaran as a god of justice. On
561:, he is described as the holder of the sacred
23910:
23685:. Oxford University Press. pp. 662–689.
23183:
23119:
19392:
19322:
18991:The cultic calendars of the ancient Near East
18662:, in Shectman, Sarah; Baden, Joel S. (eds.),
18089:. In Collins, B. J.; Michalowski, P. (eds.).
15918:
15565:
15532:
15139:
13437:
7187:kingdoms of Israel and Judah. In 586 BC, the
2640:Emesh is a farmer deity in the Sumerian poem
507:, and is the former case the twin brother of
23845:, Oxford, England: Oxford University Press,
23805:, Oxford, England: Oxford University Press,
23765:. Warminster, England: Aris & Phillips.
22616:General studies and excavations at Nuzi 10/3
21556:"Der Wettstreit zwischen Dumuzi und Enkimdu"
21195:Sex and Eroticism in Mesopotamian Literature
21099:
19644:. Oxford New York: Oxford University Press.
19045:, Oxford, England: Oxford University Press,
18549:
18257:Art and Immortality in the Ancient Near East
14209:
14194:
14167:
14150:
14133:
3489:, who was a healing goddess associated with
3168:, but this may have been a different deity.
2256:is identified as his father in the god list
1650:, though this process wasn't complete until
271:. An Old Babylonian personal name refers to
23676:
23560:
23519:
23263:. Presses Universitaires de France: 71–88.
23146:
22838:(4). University of Chicago Press: 289–294.
22825:
22333:
22283:
21660:
21553:
21489:
21448:
21395:, New York City, New York: Allworth Press,
19393:Fechner, Josephine; Tanret, Michel (2014),
19383:
19105:Yahweh and the Gods and Goddesses of Canaan
18680:Bricault, Laurent; Bonnet, Corinne (2013).
18433:Orient und Okzident in Hellenistischer Zeit
17874:
16992:
16789:
16437:
16394:The Underworld Vision of an Assyrian Prince
15154:
13569:
13216:
12409:
11530:
11467:
10841:
10829:
10817:
10784:
10772:
10743:
10731:
9805:
9529:
8893:
7986:
7938:
7727:
7441:
7429:
7414:
7368:
6629:. His symbol, known from some Mesopotamian
5152:Sirsir was the god of sailors. In the text
3573:Kus is a god of herdsmen referenced in the
3299:Ilaba was briefly a major deity during the
23917:
23903:
23647:. In Finkel, I. L.; Geller, M. J. (eds.).
23642:
23601:
23478:
23438:
23400:"Mischwesen A. Philologisch. Mesopotamien"
23345:
23326:
23149:"Inanna/Ishtar as a Figure of Controversy"
23078:
22178:Zeitschrift für Papyrologie und Epigraphik
20389:
20108:
19509:
18929:
18639:
18273:
17821:, Minneapolis, Minnesota: Fortress Press,
17622:
17610:
17583:
17566:
17374:
17193:
17166:
16831:
16816:
16801:
16536:
16293:
16278:
16263:
16248:
16233:
16218:
16203:
16191:
16172:
16160:
16148:
16133:
16110:
16098:
16086:
16065:
16053:
16038:
16026:
16005:
15993:
15981:
15969:
15954:
15939:
15872:
15833:
15814:
15795:
15774:
15759:
15740:
15728:
15716:
15695:
15650:
15638:
14937:
14898:
14468:
14456:
14398:
14230:
14027:
14015:
13850:
13773:
13734:
13722:
13701:
13328:
13192:
13122:
13044:
13008:
12830:
12782:
12736:
12187:
12172:
12151:
12139:
11984:
11826:
11739:
11714:
11581:
11450:
11341:
10992:
10877:
10805:
10674:
10614:
10590:
10557:
10540:
10523:
10469:
10457:
10440:
10428:
10404:
10389:
10209:
10188:
10173:
10146:
10125:
9915:
9855:
9575:
9556:
9512:
9479:
9449:
9361:
9340:
9328:
9309:
9297:
9285:
9261:
9224:
9200:
9188:
9163:
9139:
9008:
8845:
8815:
8779:
8750:
8715:
8635:
8588:
8576:
8515:
8496:
8484:
8444:
8301:
8289:
8094:
8027:
7998:
7963:
7744:
7691:
7568:
7483:
7468:
7453:
7399:
7380:
7353:
7334:
7317:
7302:
7290:
5574:and in Tablet VI of the Standard Akkadian
23445:. Groningen: STYX & PP Publications.
23250:
23227:
22491:Journal of Ancient Near Eastern Religions
22444:Journal of Ancient Near Eastern Religions
22374:
21990:
21820:
21744:
21408:
21388:
20642:
20601:
20560:
20512:
20471:
20430:
20348:
20129:
19999:. New Haven: Yale Babylonian Collection.
19809:
19768:
19016:Coleman, J. A.; Davidson, George (2015),
18532:
18197:
17845:
17673:
17658:
17422:
17386:
17210:
17154:
17088:
17076:
17064:
17052:
17040:
15171:
15088:
15061:
15044:
13913:
13141:
13105:
13093:
12676:
12277:
11904:
11503:
11491:
11356:
11086:
11062:
8373:
8212:
8044:
7890:
7580:
7533:
7521:
7500:
6306:Ashratum (or Ashiratum in documents from
4722:temple in Nippur, Lagash, Sippar, Dilbat
4588:Ninsikila was the husband of the goddess
4401:, the goddess of weaving and vegetation.
4309:, the Sumerian king of the city-state of
4117:. Outside Mesopotamia she was popular in
3053:. The son of Ereshkigal and Gugalanna is
2053:worshiped with Nanna in Ur as his sukkal
22909:
22885:
22651:
22609:
22484:
22434:
22394:
22317:Everyday Life in Babylonia & Assyria
22080:Les représentations des dieux des autres
22032:
21948:
21896:
21860:
21776:
21699:
21667:, Santa Barbara, California: Greenwood,
21569:. Penn State University Press: 383–398.
21235:
21211:
20990:
20908:
20848:
20766:
20118:Folklore: Electronic Journal of Folklore
20095:, London, England: Kyle Cathie Limited,
20055:
20021:
19884:
19711:Journal of the American Oriental Society
19681:An Introduction to Second Temple Judaism
19363:
19262:
18722:
18426:
18399:
18371:
17920:Syrian Identity in the Greco-Roman World
17814:
17794:
17506:
17434:
17362:
17130:
17118:
17103:
16948:
16855:
16777:
16762:
16743:
16707:
16671:
16473:
16461:
16368:
16353:
16341:
15899:
15613:
15577:
15553:
15511:
15499:
15487:
15314:
15222:
15210:
15195:
15183:
14993:
14976:
14949:
14816:
14533:
14048:
13838:
13805:
13613:
13596:
13316:
13304:
13292:
13277:
13153:
13078:
12450:
11751:
11479:
11438:
11421:
10948:
10933:
10921:
10909:
10865:
10284:
10104:
10092:
10080:
10063:
10051:
10039:
10027:
10015:
10003:
9988:
9976:
9964:
9949:
9932:
9870:
9464:
9426:
9414:
9402:
9390:
9273:
8727:
8700:
8685:
8670:
8658:
8564:
8539:
8527:
8200:
7849:
7807:
6192:, the cult of Anahita was introduced by
2584:The state of Lagash, especially Kinunir
1550:destruction of Babylon also with Ashur.
59:
28:
23758:
23718:
23691:10.1093/oxfordhb/9780199557301.013.0031
23649:Sumerian Gods and their Representations
23329:Sumerian Gods and their Representations
23309:Ancient Mesopotamian Gods and Goddesses
23213:
23193:. Handbook of Oriental Studies. Brill.
23062:Religions of Second Millennium Anatolia
23059:
22916:Ancient Mesopotamian Gods and Goddesses
22892:Ancient Mesopotamian Gods and Goddesses
22785:
22236:(257). Münster, Germany: Ugarit-Verlag.
22227:
21685:. USA: University of California Press.
21275:
21119:
21072:
21031:
20949:
20807:
20725:
20231:Sumerian Gods and their Representations
19935:Ancient Mesopotamian Gods and Goddesses
19911:Ancient Mesopotamian Gods and Goddesses
19864:
19828:
19215:
19189:Journal of Ancient Near Eastern History
19155:Clio's Other Sons: Berossus and Mantheo
19152:
18974:. USA: University of California Press.
18783:
18705:Ancient Mesopotamian Gods and Goddesses
18510:
18450:
18374:"Antiquarian Theology in Seleucid Uruk"
18341:
18091:Beyond Hatti: a tribute to Gary Beckman
17916:
17818:Gender and Difference in Ancient Israel
17554:
17530:
17494:
17482:
17410:
17398:
17306:
17287:
17004:
16977:
16695:
16647:
16635:
16623:
16611:
16599:
16587:
16575:
16563:
16449:
16413:
15463:
15451:
15439:
15427:
15373:
15358:
15341:
15329:
15112:
15100:
15073:
14850:
14753:
14741:
14726:
14363:
14351:
14332:
14320:
13976:
13959:
13925:
13790:
13668:
13656:
13644:
13581:
13544:
13527:
13515:
13481:
13464:
13449:
13422:
13379:
13352:
13340:
13032:
12977:
12705:
12489:
12477:
12382:
12262:
11569:
11316:
11304:
11289:
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11265:
11253:
11236:
11224:
11212:
11197:
11185:
11173:
11161:
11149:
11137:
11122:
11110:
11098:
11050:
11026:
11007:
10975:
10960:
8600:
8390:
8236:
8177:
7902:
7878:
7866:
7834:
7822:
5720:. He appears in a lamentation from Ur.
4301:dies and meets Ningishzida, along with
2680:Enbilulu was the god of irrigation. In
1258:millennium BCE in the state of Lagash.
14:
24623:
23838:
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21167:, New York City, New York: Routledge,
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7926:
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7756:
7630:
7273:
5522:Gilgamesh, Enkidu, and the Netherworld
4703:, despite his unattractive lifestyle.
4554:Ninsianna was the deity of the planet
4167:and one of the many consorts of Enki.
3255:, specifically river ordeal. The term
2993:, and was associated with his symbol,
171:is first attested during the reign of
23898:
23798:
22898:from the original on 14 December 2022
22744:
22528:
22310:
22196:
21632:
21537:A History of Ancient Israel and Judah
21214:"Why are there seven days in a week?"
21191:
21160:
21077:. Winona Lake, Indiana: Eisenbrauns.
20228:
20075:
19994:
19952:
19928:
19904:
19708:
19433:
19157:. USA: University of Michigan Press.
19132:
18988:
18969:
18763:
18711:from the original on 3 September 2019
18707:, University of Pennsylvania Museum,
18612:
18300:
18126:
18084:
18024:
17980:
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17470:
17458:
17446:
17345:
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16960:
16933:
16909:
16897:
16882:
16867:
16731:
16683:
16548:
16512:
16425:
16380:
16308:
15680:
15415:
13817:
13243:
12989:
12965:
12953:
12524:
12433:
12421:
12394:
12370:
12238:
11038:
10578:
10511:
8965:
8923:
8908:
8830:
8794:
8316:
8150:
7768:
7715:
7653:
7607:
7595:
5643:Hanbi is the father of the demon-god
4393:Ninkurra is the daughter of Enki and
3401:Isimud, later known as Usmû, was the
3352:sources as an assistant of judge god
3164:. A god named Haya was worshipped at
2279:. Sometimes she was syncretized with
2003:In the Babylonian creation epic, the
1818:In the Babylonian creation epic, the
1607:Akkil; worshipped with Inanna as her
114:believed that their deities lived in
23858:
22974:
22933:
22569:
21331:
21120:Leemans, Wilhelmus François (1983),
20683:
20219:
20167:
20084:, University of London, pp. 27f
19529:
18949:
18657:
18590:
18253:
17766:
17754:
17646:
17634:
15280:
15268:
14104:
13020:
12898:
12886:
12693:
12250:
12226:
12088:
11409:
11397:
10221:
9212:
8253:
8162:
8138:
7703:
5309:, the personification of the earth.
4987:Inanna's Descent into the Underworld
3927:, "ice" or "frost"). As her name is
3849:Inanna's Descent into the Underworld
3663:The Dispute between Cattle and Grain
3059:Inanna's Descent into the Underworld
2899:The Dispute between Cattle and Grain
2475:Inanna's Descent into the Underworld
1751:
1632:Inanna's Descent into the Underworld
1148:Inanna's Descent into the Underworld
869:, but is instead struck dead by the
519:) and his children include the gods
23802:Ancient Jewish Novels: An Anthology
21332:Mark, Joshua J. (2 February 2017),
21242:. Padova: S.A.R.G.O.N. Ed. e Libr.
21212:Lutwyche, Jayne (22 January 2013),
19098:
18200:The Oxford Companion to Archaeology
17703:
7179:Yahweh was the national god of the
4666:Nirah was the messenger of the god
3136:Haya is the husband of the goddess
1401:. In one of his inscriptions, King
24:
21346:from the original on 13 April 2021
21060:from the original on March 5, 2022
18599:, Wm. B. Eerdmans Publishing Co.,
17883:. Hildesheim: Verlag Franzbecker.
7160:
7020:
6979:
6903:
6873:
6844:
6717:
6703:, in documents from Nippur and in
6643:
6587:Persepolis Administrative Archives
6544:
6514:
6455:
6376:
6332:
6259:
6207:
6176:
6128:
6084:
6013:
5967:
5881:
5854:
5821:
5784:
5753:
5661:
5606:
5559:
5492:
5103:
4942:
4844:Sadarnunna was the wife of Nuska.
4783:
4652:
4606:
4531:
4275:
4230:
3808:
3786:and the father of the mortal hero
3712:, who were both regarded as such.
3384:
3344:Shamash's temple Ebabbar in Larsa
3045:Gugalanna is the first husband of
3007:
2893:Adab, Lagash, Umma, Ur, Shuruppak
2821:
2372:
1664:
1638:and the divine assembly. In later
1598:
1472:
1441:
1387:(goddess of the rainbow), and his
1360:were regarded as his equivalents.
1300:
1240:
1179:
1105:
1067:
1021:
951:
895:
824:
785:
742:
669:
638:Ashur was the national god of the
622:
600:Marduk is the national god of the
581:
478:
426:
374:
140:semi-democratic legislative system
25:
24657:
23799:Wills, Lawrence Mitchell (2002),
23725:. Piscataway, NJ: Gorgias Press.
23677:Wiggermann, Frans A. M. (2011a).
23561:Wiggermann, Frans A. M. (1998b),
23520:Wiggermann, Frans A. M. (1998a),
23079:Trémouille, Marie-Claude (2013),
21664:Daily Life in Ancient Mesopotamia
21415:In Context: the Reade Festschrift
20952:"Manziʾat/Mazziʾat/Mazzât/Mazzêt"
19865:Holland, Glenn Stanfield (2009),
19510:Fontenrose, Joseph Eddy (1980) ,
19437:The god Dagan in Bronze Age Syria
19072:Arabian Archaeology and Epigraphy
17259:Asher-Greve & Westenholz 2013
17223:Asher-Greve & Westenholz 2013
15476:Asher-Greve & Westenholz 2013
15389:Asher-Greve & Westenholz 2013
15021:Asher-Greve & Westenholz 2013
14870:Asher-Greve & Westenholz 2013
14834:Asher-Greve & Westenholz 2013
14712:Asher-Greve & Westenholz 2013
14700:Asher-Greve & Westenholz 2013
14685:Asher-Greve & Westenholz 2013
14673:Asher-Greve & Westenholz 2013
14661:Asher-Greve & Westenholz 2013
14583:Asher-Greve & Westenholz 2013
14566:Asher-Greve & Westenholz 2013
14549:Asher-Greve & Westenholz 2013
14440:Asher-Greve & Westenholz 2013
14428:Asher-Greve & Westenholz 2013
14376:Asher-Greve & Westenholz 2013
14304:Asher-Greve & Westenholz 2013
14270:Asher-Greve & Westenholz 2013
14258:Asher-Greve & Westenholz 2013
14243:Asher-Greve & Westenholz 2013
14180:Asher-Greve & Westenholz 2013
14117:Asher-Greve & Westenholz 2013
14093:Asher-Greve & Westenholz 2013
14081:Asher-Greve & Westenholz 2013
13945:Asher-Greve & Westenholz 2013
13899:Asher-Greve & Westenholz 2013
13887:Asher-Greve & Westenholz 2013
13868:Asher-Greve & Westenholz 2013
13633:Asher-Greve & Westenholz 2013
13411:Asher-Greve & Westenholz 2013
13166:Asher-Greve & Westenholz 2013
12819:Asher-Greve & Westenholz 2013
12807:Asher-Greve & Westenholz 2013
12771:Asher-Greve & Westenholz 2013
12752:Asher-Greve & Westenholz 2013
12615:Asher-Greve & Westenholz 2013
12594:Asher-Greve & Westenholz 2013
12356:Asher-Greve & Westenholz 2013
12212:Asher-Greve & Westenholz 2013
11888:Asher-Greve & Westenholz 2013
11876:Asher-Greve & Westenholz 2013
11864:Asher-Greve & Westenholz 2013
11788:Asher-Greve & Westenholz 2013
11692:Asher-Greve & Westenholz 2013
11677:Asher-Greve & Westenholz 2013
11662:Asher-Greve & Westenholz 2013
11650:Asher-Greve & Westenholz 2013
11633:Asher-Greve & Westenholz 2013
11621:Asher-Greve & Westenholz 2013
11609:Asher-Greve & Westenholz 2013
11594:Asher-Greve & Westenholz 2013
11558:Asher-Greve & Westenholz 2013
11546:Asher-Greve & Westenholz 2013
11519:Asher-Greve & Westenholz 2013
11374:Asher-Greve & Westenholz 2013
10854:Asher-Greve & Westenholz 2013
10756:Asher-Greve & Westenholz 2013
10709:Asher-Greve & Westenholz 2013
10692:Asher-Greve & Westenholz 2013
10497:Asher-Greve & Westenholz 2013
10485:Asher-Greve & Westenholz 2013
10417:Asher-Greve & Westenholz 2013
10369:Asher-Greve & Westenholz 2013
10357:Asher-Greve & Westenholz 2013
10270:Asher-Greve & Westenholz 2013
9831:Asher-Greve & Westenholz 2013
9787:Asher-Greve & Westenholz 2013
9772:Asher-Greve & Westenholz 2013
9760:Asher-Greve & Westenholz 2013
9745:Asher-Greve & Westenholz 2013
9730:Asher-Greve & Westenholz 2013
9718:Asher-Greve & Westenholz 2013
9706:Asher-Greve & Westenholz 2013
9687:Asher-Greve & Westenholz 2013
9668:Asher-Greve & Westenholz 2013
9653:Asher-Greve & Westenholz 2013
9641:Asher-Greve & Westenholz 2013
9626:Asher-Greve & Westenholz 2013
9614:Asher-Greve & Westenholz 2013
9593:Asher-Greve & Westenholz 2013
9152:Asher-Greve & Westenholz 2013
9128:Asher-Greve & Westenholz 2013
9111:Asher-Greve & Westenholz 2013
9099:Asher-Greve & Westenholz 2013
9087:Asher-Greve & Westenholz 2013
9075:Asher-Greve & Westenholz 2013
9042:Asher-Greve & Westenholz 2013
9030:Asher-Greve & Westenholz 2013
8066:Asher-Greve & Westenholz 2013
7793:Asher-Greve & Westenholz 2013
7781:Asher-Greve & Westenholz 2013
7671:Asher-Greve & Westenholz 2013
6785:, alongside Nabarbi and Samnuha.
6625:Ḫarbe was likely the head of the
5805:or "bull-man". In the Babylonian
3555:Kittum was a daughter of Utu and
2618:Duttur was the mother of Dumuzi.
295:was regarded as the supreme god.
24602:
24601:
24589:
23643:Wiggermann, Frans A. M. (1997).
23602:Wiggermann, Frans A. M. (2011),
23479:Wiggermann, Frans A. M. (1998),
23439:Wiggermann, Frans A. M. (1992).
23346:Wiggermann, Frans A. M. (1988).
22230:Alter Orient und Altes Testament
22074:Pongratz-Leisten, Beate (2012).
21661:Nemet-Nejat, Karen Rhea (1998),
19810:Henkelman, Wouter F. M. (2008).
19769:Henkelman, Wouter F. M. (2011),
19236:Drewnowska-Rymarz, Olga (2008).
18597:Eerdmans Dictionary of the Bible
18342:Bautsch, Kelly Coblentz (2003),
17939:"The Names of the Primeval Gods"
17779:Finkelstein & Silberman 2001
17743:Finkelstein & Silberman 2001
16386:
14522:Cavigneaux & Krebernik 1998b
11386:Cavigneaux & Krebernik 1998a
5572:Gilgamesh and the Bull of Heaven
3438:, the god of rage and violence.
2161:proposed that the Greek goddess
2024:
227:
23787:from the original on 2022-03-12
23747:from the original on 2022-10-10
23707:from the original on 2022-02-07
23665:from the original on 2022-09-21
23618:from the original on 2021-06-06
23577:from the original on 2021-06-06
23536:from the original on 2021-06-06
23495:from the original on 2021-06-06
23467:from the original on 2022-10-06
23414:from the original on 2021-06-06
23386:from the original on 2022-12-21
23291:from the original on 2023-02-12
23173:from the original on 2023-01-11
23095:from the original on 2021-06-06
23048:from the original on 2022-03-31
23016:Such-Gutiérrez, Marcos (2005).
22991:from the original on 2021-06-06
22950:from the original on 2021-06-06
22874:from the original on 2022-10-10
22832:Journal of Near Eastern Studies
22814:from the original on 2022-10-02
22761:from the original on 2021-06-06
22734:from the original on 2022-09-21
22682:from the original on 2022-03-13
22640:from the original on 2022-11-29
22598:from the original on 2023-06-28
22545:from the original on 2021-06-06
22517:from the original on 2022-02-12
22473:from the original on 2021-07-16
22423:from the original on 2022-02-08
22350:from the original on 2021-07-31
22253:from the original on 2022-09-21
22217:from the original on 2023-04-09
22164:from the original on 2023-02-11
22104:from the original on 2023-09-30
22049:from the original on 2021-06-06
22021:from the original on 2022-02-13
21979:from the original on 2022-02-09
21937:from the original on 2022-12-21
21885:from the original on 2022-03-07
21849:from the original on 2022-09-20
21809:from the original on 2022-12-30
21720:from the original on 2023-04-09
21649:from the original on 2022-11-29
21594:from the original on 2022-05-20
21554:Mittermayer, Catherine (2015).
21540:, Westminster John Knox Press,
21506:from the original on 2021-06-06
21465:from the original on 2021-06-06
21459:±Realle±±xikon der Assyriologie
21437:from the original on 2022-10-18
21417:. Archaeopress Publishing Ltd.
21378:from the original on 2023-04-09
21320:from the original on 2022-05-31
21264:from the original on 2022-09-23
21181:from the original on 2023-04-09
21136:from the original on 2021-06-06
21007:from the original on 2021-06-06
20966:from the original on 2021-06-06
20925:from the original on 2021-06-06
20897:from the original on 2022-09-22
20824:from the original on 2021-06-06
20783:from the original on 2021-06-06
20742:from the original on 2021-06-06
20714:from the original on 2022-03-13
20659:from the original on 2021-06-06
20618:from the original on 2021-06-06
20577:from the original on 2021-06-06
20549:from the original on 2022-05-20
20488:from the original on 2021-06-06
20447:from the original on 2021-06-06
20433:"Meskilak, Mesikila, Ninsikila"
20406:from the original on 2021-06-06
20365:from the original on 2021-06-06
20302:from the original on 2024-04-29
20271:from the original on 2020-08-08
20224:, Bethesda, Maryland: CDL Press
20208:from the original on 2022-12-21
20157:from the original on 2019-02-04
20045:from the original on 2023-04-09
19983:from the original on 2022-04-05
19853:from the original on 2021-11-20
19785:from the original on 2021-06-06
19698:from the original on 2023-12-19
19666:from the original on 2022-05-24
19577:from the original on 2022-05-31
19409:from the original on 2021-06-06
19339:from the original on 2021-06-06
19298:from the original on 2021-06-06
19263:Drijvers, Henrik J. W. (1980).
19122:from the original on 2024-02-19
19059:from the original on 2023-04-09
18905:from the original on 2021-06-06
18864:from the original on 2021-06-06
18823:from the original on 2021-06-06
18739:from the original on 2021-06-06
18616:The Literature of Ancient Sumer
18591:Betz, Arnold Gottfried (2000),
18566:from the original on 2021-06-06
18499:from the original on 2022-10-24
18453:"Ištar of Nineveh Reconsidered"
18439:from the original on 2021-10-19
18388:from the original on 2022-09-21
18317:from the original on 2021-06-06
18242:from the original on 2021-06-05
18186:from the original on 2022-02-28
18115:from the original on 2022-03-31
18073:from the original on 2023-02-10
18013:from the original on 2022-10-07
17969:from the original on 2022-11-13
17905:from the original on 2021-07-28
17835:from the original on 2023-04-09
17787:
15006:Cavigneaux & Krebernik 1998
14965:Cavigneaux & Krebernik 1998
14598:Cavigneaux & Krebernik 1998
14505:Cavigneaux & Krebernik 1998
12077:Cavigneaux & Krebernik 1998
8450:
7093:Tishpak was a god who replaced
6946:indicates she was equated with
6622:Kassite homeland in the Zagros
6424:Belet-Šuḫnir and Belet-Terraban
5462:Monsters and apotropaic spirits
1903:Dūri and Dāri (derived from an
83:has on a human is described as
41:2300 BC, depicting the deities
22745:Soldt, Wilfred H. van (2005),
21608:Iraq after the Muslim conquest
21293:10.30687/978-88-6969-231-4/005
21287:. Antichistica. Vol. 17.
19560:Babylonian Topographical Texts
18260:, Cambridge University Press,
17917:Andrade, Nathanael J. (2013),
7183:, who originally lived in the
6058:Foreign deities in Mesopotamia
5677:and to Combabos mentioned by
5423:Debate between Sheep and Grain
5154:Marduk's Address to the Demons
3644:Marduk's Address to the Demons
3477:) and Anshar (in the god list
3061:, Inanna tells the gatekeeper
3027:, but is sometimes the son of
871:seven judges of the Underworld
89:physical creeping of the flesh
69:Deities in ancient Mesopotamia
13:
1:
23926:Lists of mythological figures
23358:(2). Walter de Gruyter GmbH.
23159:, Berlin: Mouton Publishers,
22334:Sallaberger, Walther (2017),
21909:(1). Walter de Gruyter GmbH.
20991:Lambert, Wilfred G. (1987a),
20909:Lambert, Wilfred G. (1983b),
20849:Lambert, Wilfred G. (1983a).
20767:Lambert, Wilfred G. (1980a),
19888:Mesopotamian Cosmic Geography
18950:Clay, Albert Tobias (2006) ,
18427:Beaulieu, Paul-Alain (2014).
18404:. Leiden Boston: Brill STYX.
18400:Beaulieu, Paul-Alain (2003).
18372:Beaulieu, Paul-Alain (1992).
16844:Ebeling & Wiggermann 2019
7261:
5926:, as gods of foreign nation (
4493:Ninpumuna was the goddess of
4109:Nippur, Umma, Lagash, Dilbat
3828:, which is named after them.
3619:(not to be confused with the
3278:Igalima was a son of Bau and
3023:said to be the son of An and
2604:in the third millennium BCE.
2416:
2412:
2400:
2388:, Lagash, Girsu, Der, Nippur
2165:, mentioned in Book V of the
2150:
1192:and other temples in Nippur,
1003:and uses stones to build the
960:E-šu-me-ša temple in Nippur,
209:
205:
176:
151:
147:
38:
23612:Reallexikon der Assyriologie
23571:Reallexikon der Assyriologie
23530:Reallexikon der Assyriologie
23489:Reallexikon der Assyriologie
23408:Reallexikon der Assyriologie
23089:Reallexikon der Assyriologie
22985:Reallexikon der Assyriologie
22944:Reallexikon der Assyriologie
22828:"The Mesopotamian God Kakka"
22755:Reallexikon der Assyriologie
22700:Altorientalische Forschungen
22539:Reallexikon der Assyriologie
22375:Schneider, Tammi J. (2011),
22344:Reallexikon der Assyriologie
22078:. In Bonnet, Corinne (ed.).
22043:Reallexikon der Assyriologie
22033:Pomponio, Francesco (1998),
21991:Peterson, Jeremiah (2016a).
21821:Peterson, Jeremiah (2009a).
21733:Journal of Cuneiform Studies
21500:Reallexikon der Assyriologie
21130:Reallexikon der Assyriologie
21073:Lambert, Wilfred G. (2013).
21001:Reallexikon der Assyriologie
20960:Reallexikon der Assyriologie
20950:Lambert, Wilfred G. (1987),
20919:Reallexikon der Assyriologie
20818:Reallexikon der Assyriologie
20808:Lambert, Wilfred G. (1983),
20777:Reallexikon der Assyriologie
20736:Reallexikon der Assyriologie
20726:Lambert, Wilfred G. (1980),
20653:Reallexikon der Assyriologie
20612:Reallexikon der Assyriologie
20571:Reallexikon der Assyriologie
20482:Reallexikon der Assyriologie
20441:Reallexikon der Assyriologie
20400:Reallexikon der Assyriologie
20390:Krebernik, Manfred (1987a),
20359:Reallexikon der Assyriologie
20282:Kramer, Samuel Noah (1963),
19779:Reallexikon der Assyriologie
19593:. Winona Lake: Eisenbrauns.
19440:. Leiden Boston, MA: Brill.
19403:Reallexikon der Assyriologie
19333:Reallexikon der Assyriologie
19292:Reallexikon der Assyriologie
18993:. Bethesda, Md.: CDL Press.
18899:Reallexikon der Assyriologie
18858:Reallexikon der Assyriologie
18817:Reallexikon der Assyriologie
18733:Reallexikon der Assyriologie
18644:, The British Museum Press,
18560:Reallexikon der Assyriologie
18519:(1). PERSEE Program: 25–39.
18457:Journal of Cuneiform Studies
18311:Reallexikon der Assyriologie
18284:10.1017/cbo9781139136952.004
6229:built a sanctuary to Apollo
4903:Šarrat-Dēri was the wife of
3393:Worshipped with Enki as his
2789:Enlil Chooses the Farmer-God
2643:Enlil Chooses the Farmer-God
1087:Dumuzid, later known by the
7:
23842:The Early History of Heaven
23645:"Transtigridian Snake Gods"
23147:Vanstiphout, H. L. (1984),
22826:Steinkeller, Piotr (1982).
22618:. Bethesda, Md: CDL Press.
22284:Saadi-Nejad, Manya (2021).
22116:Porter, Barbara N. (2004).
22082:. Caltanissetta: Sciascia.
21949:Peterson, Jeremiah (2014).
21897:Peterson, Jeremiah (2016).
21861:Peterson, Jeremiah (2011).
21777:Peterson, Jeremiah (2009).
21490:Michalowski, Piotr (2013),
21449:Michalowski, Piotr (1998),
21100:Launderville, Dale (2010),
20643:Krebernik, Manfred (2011),
20602:Krebernik, Manfred (2008),
20561:Krebernik, Manfred (2005),
20513:Krebernik, Manfred (2003).
20472:Krebernik, Manfred (1998),
20431:Krebernik, Manfred (1997),
20349:Krebernik, Manfred (1987),
20140:10.7592/FEJF2001.16.planets
20056:Jacobsen, Thorkild (1987),
19829:Herbert, Sharon. C (2003).
19282:Edzard, Dietz-Otto (1980),
19265:Cults and beliefs at Edessa
19238:Mesopotamian goddess Nanāja
18930:Ceccarelli, Manuel (2016),
18790:A Companion to Ancient Epic
18619:. Oxford University Press.
18093:. Atlanta: Lockwood Press.
12113:Wolkstein & Kramer 1983
10663:Wolkstein & Kramer 1983
10639:Wolkstein & Kramer 1983
9545:Wolkstein & Kramer 1983
9374:Wolkstein & Kramer 1983
8978:Wolkstein & Kramer 1983
8954:Wolkstein & Kramer 1983
8870:Wolkstein & Kramer 1983
8858:Wolkstein & Kramer 1983
8457:Nugent, Tony (1993-01-01).
8269:Coleman & Davidson 2015
7229:
6482:etc.) than a deity proper.
6288:was present on the island.
4089:Nindara was the husband of
3079:Gunura was the daughter of
2544:Isin, Larsa, Ur, and Girsu
1762:Inanna and the Huluppu Tree
863:descent into the Underworld
511:. His wife was the goddess
10:
24662:
23839:Wright, J. Edward (2002),
23364:10.1515/zava.1988.78.2.225
23251:Wasserman, Nathan (2008).
23214:Veenhof, Klaas R. (2018).
23022:Archiv für Orientforschung
22910:Stephens, Kathryn (2016),
22886:Stephens, Kathryn (2013),
22503:10.1163/156921208786182428
22456:10.1163/156921207783876404
21957:. Münster: Ugarit-Verlag.
21827:. Münster: Ugarit Verlag.
21700:Penglase, Charles (1994),
21389:McEvilley, Thomas (2002),
21358:McCall, Henrietta (1990),
21339:World History Encyclopedia
21192:Leick, Gwendolyn (2013) ,
21161:Leick, Gwendolyn (1998) ,
20186:10.1515/zava.1995.85.2.221
19995:Litke, Richard L. (1998).
19678:Grabbe, Lester L. (2010),
19638:George, Andrew R. (2003).
19618:"Glossary of Proper Nouns"
19589:George, Andrew R. (1993).
19557:George, Andrew R. (1992).
19487:. Potomac, MD: CDL Press.
19133:Dever, William G. (2003),
18778:10.1163/156852704323056643
18723:Brinkman, John A. (1980),
17879:. In Nasrabadi, B. (ed.).
16660:Bricault & Bonnet 2013
6995:and other Hurrian centers
6853:Hurrian areas, especially
6768:Hurrian areas, especially
5774:respectively in the past.
3804:Lugal-irra and Meslamta-ea
3559:. Her name means "Truth".
1766:The Creation of the Pickax
1492:. She was associated with
1270:. During the reign of the
720:, and to Egypt, as far as
200:, first attested from the
24584:
24350:
23932:
22798:10.1163/9789004187474_014
22660:. Leiden, Boston: Brill.
22485:Schwemer, Daniel (2008).
22435:Schwemer, Daniel (2007).
22395:Schwemer, Daniel (2001).
22243:"Ninurta, god of victory"
22197:Pryke, Louise M. (2017),
22134:10.1017/S0021088900001601
21575:10.1515/9781575063553-015
21236:Marchesi, Gianni (2006).
21075:Babylonian creation myths
20089:Jordan, Michael (2002) ,
19967:10.1515/9781575066394-051
19847:2027/spo.0054307.0015.104
19483:Foster, Benjamin (1996).
19153:Dillery, John D. (2014).
18970:Cohen, Getzel M. (2013).
18613:Black, Jeremy A. (2006).
18254:Ataç, Mehmet-Ali (2018),
18043:10.1017/S0021088900000565
17860:10.1017/S002108890000320X
15919:Edzard & Lambert 1980
15566:Fechner & Tanret 2014
15533:Fechner & Tanret 2014
7136:
7113:
7080:
7064:
7047:
7014:
6973:
6954:
6923:
6897:
6867:
6838:
6815:
6789:
6760:
6741:
6711:
6674:
6637:
6616:
6593:
6564:
6538:
6508:
6486:
6449:
6422:
6400:
6370:
6326:
6292:
6253:
6201:
6170:
6118:
6078:
6029:
6007:
5988:
5961:
5938:
5905:
5875:
5848:
5815:
5778:
5747:
5724:
5700:
5685:
5651:
5633:
5600:
5553:
5533:
5482:
5477:
5474:
5471:
5468:
5429:
5374:
5358:
5331:
5313:
5294:
5275:
5245:
5226:
5207:
5189:
5164:
5142:
5119:
5097:
5082:
5055:
5029:
4998:
4960:
4932:
4911:
4892:
4869:
4848:
4833:
4810:
4777:
4747:
4734:
4707:
4680:
4646:
4632:
4600:
4578:
4525:
4501:
4478:
4459:
4443:
4424:
4405:
4383:
4363:
4348:
4325:
4269:
4250:
4224:
4199:
4186:
4171:
4152:
4125:
4097:
4078:
4062:
4045:
4027:
3999:
3970:
3954:
3939:
3904:
3886:
3855:
3832:
3802:
3761:
3746:
3716:
3674:
3650:
3631:
3602:
3583:
3563:
3544:
3528:
3501:
3456:
3442:
3419:
3378:
3364:
3336:
3307:
3286:
3267:
3232:
3215:
3195:
3172:
3114:
3091:
3069:
3035:
3001:
2959:
2933:
2910:
2881:
2842:
2815:
2776:
2757:
2744:
2730:Inanna prefers the farmer
2705:
2669:
2630:
2608:
2576:
2560:
2536:
2504:
2481:
2456:
2442:
2419:1155 BC), a scribe named
2362:
2343:
2314:
2287:
2264:
2234:
2213:
2187:
2131:
2110:
2083:
2061:
2045:
2040:
2037:
2034:
2031:
2018:imagined her appearance.
1995:
1969:
1956:
1936:
1916:
1912:(Old Babylonian period).
1897:
1864:
1852:mythology under the name
1832:
1810:
1805:
1802:
1799:
1710:
1658:
1592:
1554:
1505:
1466:
1435:
1364:
1290:
1234:
1216:Gula ("the great"), from
1158:
1099:
1057:
1015:
941:
885:
814:
775:
732:
663:
616:
575:
468:
416:
364:
359:
356:
353:
350:
347:
23759:Wilhelm, Gernot (1989).
23563:"Nergal A. Philological"
22652:Sharlach, Tonia (2007).
22610:Sharlach, Tonia (2002).
22241:Robson, Eleanor (2015),
21606:Morony, Michael (1984).
21409:MacGinnis, John (2020).
21276:Marcato, Enrico (2018).
20392:"Mamma, Mammi, Mammītum"
19885:Horowitz, Wayne (1998),
19180:Dirven, Lucinda (2014).
18154:Archi, Alfonso (2015a).
17875:Alvarez-Mon, J. (2018).
17795:Ackerman, Susan (2005),
14210:Behrens & Klein 1998
14195:Behrens & Klein 1998
14168:Behrens & Klein 1998
14151:Behrens & Klein 1998
14134:Behrens & Klein 1998
8463:Religion - Dissertations
7029:Kassite homeland in the
5419:Enki and the World Order
5070:Šulšagana is the son of
3966:associated with Marduk.
3315:Assur, a town near Nuzi
3160:and may have had one in
2701:also remains uncertain.
2409:Middle Babylonian Period
988:bird after it stole the
555:Enki and the World Order
142:that existed during the
71:were almost exclusively
24641:Mythology-related lists
24110:Indian-origin religions
23719:Wiggins, Steve (2007).
23683:Oxford Handbooks Online
23060:Taracha, Piotr (2009).
21681:Parker, Robert (2017).
21423:10.2307/j.ctv1ddckv5.12
19616:George, Andrew (1999),
19364:Erickson, Kyle (2011).
19216:Doniger, Wendy (1990),
19201:10.1515/janeh-2014-0004
18989:Cohen, Mark E. (1993).
18699:Brisch, Nicole (2016),
18525:10.3406/ktema.1999.2206
18127:Archi, Alfonso (2015).
18085:Archi, Alfonso (2013).
18025:Archi, Alfonso (2010).
17981:Archi, Alfonso (2004).
17937:Archi, Alfonso (1990).
7246:List of Hurrian deities
7241:List of Hittite deities
7236:List of Elamite deities
7209:Deuteronomistic History
7016:Shuqamuna and Shumaliya
6510:Hahharnum and Hayyashum
5268:Library of Ashurbanipal
4258:Muru, Girima near Uruk
3332:, has broken its wing.
2967:Nippur, Isin, and Uruk
2384:, a small village near
2142:temple complex in Uruk
751:E-kiš-nu-ğal temple in
224:are used synonymously.
22712:10.1515/aofo-2017-0009
22570:Selz, Gebhard (1995).
22531:"Ḫarbe, archäologisch"
22529:Seidl, Ursula (1972),
22035:"Nabû A. Philological"
19532:Hurrians and Subarians
19386:Assyriological Studies
18451:Beckman, Gary (1998).
17567:Black & Green 1992
17194:Black & Green 1992
16832:Black & Green 1992
16817:Black & Green 1992
16802:Black & Green 1992
16099:Black & Green 1992
16066:Black & Green 1992
16027:Black & Green 1992
15834:Black & Green 1992
15796:Black & Green 1992
15717:Black & Green 1992
15651:Black & Green 1992
15639:Black & Green 1992
14938:Black & Green 1992
14899:Black & Green 1992
14469:Black & Green 1992
14457:Black & Green 1992
14399:Black & Green 1992
14231:Black & Green 1992
14028:Black & Green 1992
14016:Black & Green 1992
13774:Black & Green 1992
13735:Black & Green 1992
13723:Black & Green 1992
13702:Black & Green 1992
13329:Black & Green 1992
13193:Black & Green 1992
13009:Black & Green 1992
12831:Black & Green 1992
12783:Black & Green 1992
12737:Black & Green 1992
12188:Black & Green 1992
12173:Black & Green 1992
11985:Black & Green 1992
11827:Black & Green 1992
11740:Black & Green 1992
11715:Black & Green 1992
11582:Black & Green 1992
11342:Black & Green 1992
10993:Black & Green 1992
10878:Black & Green 1992
10806:Black & Green 1992
10603:Drewnowska-Rymarz 2008
10541:Black & Green 1992
10470:Black & Green 1992
10405:Black & Green 1992
10345:Drewnowska-Rymarz 2008
10333:Drewnowska-Rymarz 2008
10321:Drewnowska-Rymarz 2008
10309:Drewnowska-Rymarz 2008
10297:Drewnowska-Rymarz 2008
10258:Drewnowska-Rymarz 2008
10246:Drewnowska-Rymarz 2008
10234:Drewnowska-Rymarz 2008
10210:Black & Green 1992
9916:Black & Green 1992
9856:Black & Green 1992
9576:Black & Green 1992
9513:Black & Green 1992
9450:Black & Green 1992
9362:Black & Green 1992
9341:Kasak & Veede 2001
9329:Black & Green 1992
9310:Kasak & Veede 2001
9298:Black & Green 1992
9286:Kasak & Veede 2001
9262:Black & Green 1992
9225:Black & Green 1992
9201:Black & Green 1992
9189:Black & Green 1992
9164:Black & Green 1992
9140:Black & Green 1992
9009:Black & Green 1992
8860:, pp. ix–xi, xvi.
8846:Black & Green 1992
8816:Black & Green 1992
8780:Black & Green 1992
8751:Black & Green 1992
8716:Kasak & Veede 2001
8636:Black & Green 1992
8589:Black & Green 1992
8577:Black & Green 1992
8516:Black & Green 1992
8497:Kasak & Veede 2001
8485:Black & Green 1992
8445:Black & Green 1992
8302:Black & Green 1992
8290:Black & Green 1992
8095:Black & Green 1992
8028:Black & Green 1992
7999:Black & Green 1992
7964:Black & Green 1992
7745:Black & Green 1992
7692:Black & Green 1992
7569:Black & Green 1992
7484:Black & Green 1992
7469:Black & Green 1992
7454:Black & Green 1992
7400:Black & Green 1992
7381:Black & Green 1992
7354:Black & Green 1992
7335:Black & Green 1992
7318:Black & Green 1992
7303:Black & Green 1992
7291:Black & Green 1992
7165:
7025:
6984:
6908:
6878:
6849:
6722:
6648:
6549:
6519:
6460:
6381:
6337:
6264:
6227:Seleucia on the Tigris
6212:
6181:
6133:
6089:
6018:
5972:
5886:
5859:
5826:
5789:
5758:
5666:
5611:
5564:
5497:
5108:
4947:
4788:
4657:
4611:
4536:
4436:Ḫurim, Guabba, Lagash
4295:The Death of Gilgamesh
4280:
4235:
3813:
3730:Lisin and her brother
3389:
3012:
2826:
2377:
1669:
1603:
1477:
1446:
1305:
1245:
1184:
1110:
1072:
1026:
956:
900:
829:
790:
755:and another temple in
747:
674:
627:
586:
483:
474:Nudimmud, Ninshiku, Ea
431:
379:
65:
57:
24646:Mesopotamian religion
23962:Australian Aboriginal
23869:10.1515/9783110757262
23859:Zisa, Gioele (2021).
23303:Weeden, Mark (2016),
23269:10.3917/assy.102.0071
23229:10.3917/assy.112.0049
22975:Stol, Martin (2019),
22934:Stol, Martin (1998),
22450:(2). Brill: 121–168.
21633:Murat, Leyla (2009).
20604:"Richtergott(heiten)"
20076:James, E. O. (1963),
19953:Klein, Jacob (2010).
19530:Gelb, Ignace (1973).
19434:Feliu, Lluís (2003).
19078:(2). Wiley: 177–185.
18725:"Kassiten · Kassites"
18658:Blum, Erhard (1998),
18301:Bauer, Josef (1987),
18137:10.1515/9781614517887
18129:Ebla and Its Archives
17519:Pongratz-Leisten 2012
16922:Pongratz-Leisten 2012
16720:Pongratz-Leisten 2012
7164:
7024:
6983:
6907:
6877:
6848:
6721:
6647:
6548:
6518:
6459:
6380:
6336:
6263:
6211:
6180:
6132:
6088:
6017:
5971:
5885:
5858:
5825:
5788:
5757:
5665:
5610:
5563:
5496:
5156:he appears alongside
5107:
4946:
4787:
4697:The Marriage of Martu
4656:
4610:
4535:
4490:, possibly Gishbanda
4305:, in the Underworld.
4279:
4234:
3812:
3475:Nergal and Ereshkigal
3388:
3011:
2825:
2397:Early Dynastic Period
2376:
2308:Neo-Babylonian Period
1930:Early Dynastic period
1668:
1602:
1569:, Kish, Ḫursaĝkalama
1499:First Sealand dynasty
1476:
1445:
1304:
1284:neo-Babylonian period
1280:Old Babylonian period
1244:
1183:
1109:
1071:
1025:
999:, he slays the demon
981:, originally Mercury
955:
899:
828:
789:
746:
738:Enzu, Zuen, Suen, Sin
673:
626:
585:
482:
430:
378:
202:Old Babylonian Period
103:, including the word
63:
32:
24631:Mesopotamian deities
23185:van der Toorn, Karel
21915:10.1515/za-2016-0004
21411:"The gods of Arbail"
20684:Krul, Julia (2018).
20092:Encyclopedia of Gods
19929:Horry, Ruth (2016),
19905:Horry, Ruth (2013),
19735:History of Religions
17067:, pp. 361, 366.
16416:, pp. 124, 138.
9203:, pp. 138, 142.
8872:, pp. xiii, xv.
6585:. Evidence from the
6430:Šuḫnir and Terraban
5718:divine determinative
4771:Old Aramaic-speaking
4137:Ekišnuĝal temple in
2972:dream interpretation
2925:, who built a small
1188:E-gal-mah temple in
794:E-Babbar temples at
134:. The gods also had
18:Mesopotamian goddess
22278:1998JBAA..108....9R
21795:10.1515/ZA.2009.006
21755:10.1086/JCS25608622
20692:. Münster: Zaphon.
20249:Kramer, Samuel Noah
20220:Katz, Dina (2003),
20168:Katz, Dina (1995).
19240:. Warszawa: Agade.
17781:, pp. 310–313.
17745:, pp. 302–305.
17079:, pp. 354–355.
17055:, pp. 364–366.
16936:, pp. 322–323.
16900:, pp. 324–325.
16746:, pp. 101–102.
16674:, pp. 101–113.
16650:, pp. 156–157.
16551:, pp. 140–142.
16266:, pp. 173–174.
16206:, pp. 169–171.
16101:, pp. 147–148.
16068:, pp. 115–116.
16008:, pp. 164–165.
15860:, pp. 144–145.
15731:, pp. 166–167.
15683:, pp. 153–154.
15653:, pp. 107–108.
15592:, pp. 192–193.
15317:, pp. 130–131.
15225:, pp. 413–414.
14901:, pp. 132–133.
14471:, pp. 139–140.
14030:, pp. 129–130.
13737:, pp. 123–124.
13671:, pp. 240–241.
13599:, pp. 506–507.
13452:, pp. 418–419.
13355:, pp. 432–424.
13331:, pp. 112–113.
13307:, pp. 316–317.
13156:, pp. 196–197.
13108:, pp. 358–359.
12647:, pp. 221–222.
12632:, pp. 220–221.
12115:, pp. 157–159.
12091:, pp. 174–175.
12038:, pp. 126–128.
12026:, pp. 125–126.
11999:, pp. 124–125.
11841:, pp. 224–225.
11764:Such-Gutiérrez 2005
11400:, pp. 353–354.
11125:, pp. 316–317.
10936:, pp. 107–134.
10912:, pp. 107–108.
10868:, pp. 107–147.
10758:, pp. 145–146.
10593:, pp. 228–229.
10472:, pp. 140–141.
10460:, pp. 168–169.
10347:, pp. 160–161.
10248:, pp. 116–117.
10066:, pp. 123–133.
9300:, pp. 142–143.
9227:, pp. 71, 138.
9101:, pp. 139–140.
8968:, pp. 102–104.
8926:, pp. 101–103.
8896:, pp. 225–228.
8331:, pp. 115–121.
8319:, pp. 231–234.
8180:, pp. 405–426.
8112:, pp. 261–278.
8001:, pp. 182–184.
7966:, pp. 108–109.
7941:, pp. 201–203.
7929:, pp. 122–123.
7837:, pp. 262–263.
7810:, pp. 279–280.
7759:, pp. 120–122.
7730:, pp. 127–140.
7444:, pp. 186–188.
7432:, pp. 186–187.
7320:, pp. 130–131.
6899:Ninatta and Kulitta
6781:text as the god of
5799:Neo-Assyrian Period
5712:he is described as
5517:Tablet of Destinies
4983:Tablet of Destinies
4333:Kiabrig, Ur, Larsa
4041:("righteousness").
3698:Tiglath-Pileser III
3552:Bad-Tibira, Rahabu
2310:(626 BC – 539 BC).
2038:Major cult centers
1272:Third Dynasty of Ur
1030:E-Meslam temple in
990:Tablet of Destinies
354:Major cult centers
212:1531 BC). The name
144:Third Dynasty of Ur
132:religious festivals
22497:(1). Brill: 1–44.
21532:Miller, Patrick D.
21361:Mesopotamian Myths
20023:Jacobsen, Thorkild
16400:2021-05-22 at the
15140:van der Toorn 1996
13438:van der Toorn 1995
12190:, pp. 57, 73.
8304:, pp. 74, 76.
7166:
7026:
6985:
6909:
6879:
6850:
6811:Minimzir/Mirizir.
6805:Wilfred G. Lambert
6723:
6658:Inshushinak (from
6649:
6550:
6520:
6461:
6382:
6338:
6265:
6213:
6182:
6134:
6102:rule, a number of
6090:
6019:
5973:
5887:
5860:
5827:
5790:
5759:
5679:Lucian of Samosata
5667:
5612:
5565:
5498:
5475:Associated god(s)
5399:Enki and Ninhursag
5109:
5031:Shullat and Hanish
4985:, but refuses. In
4948:
4792:Isin, Nippur, and
4789:
4773:population there.
4658:
4612:
4537:
4513:Nippur, Shuruppak
4467:Kisiga, Shuruppak
4371:Shuruppak, Nippur
4281:
4236:
3814:
3796:Sumerian King List
3409:Enki and Ninhursag
3390:
3358:Wilfred G. Lambert
3013:
2827:
2799:2021-05-07 at the
2734:Samuel Noah Kramer
2726:Enkimdu and Dumuzi
2696:2021-10-03 at the
2653:2021-05-07 at the
2378:
2332:Populus euphratica
1926:ancestors of Enlil
1670:
1640:Akkadian mythology
1604:
1478:
1447:
1393:was the snake-god
1312:, Assur, Kurba'il
1306:
1246:
1185:
1111:
1073:
1027:
957:
901:
891:Damgalnuna, Ninmah
830:
791:
748:
675:
628:
587:
535:, and the goddess
484:
432:
406:Wilfred G. Lambert
380:
267:, and later on in
233:Samuel Noah Kramer
97:Akkadian languages
87:, a word for the "
66:
58:
24616:
24615:
23878:978-3-11-075726-2
23852:978-0-19-534849-1
23832:978-0-06-090854-6
23812:978-0-19-515142-8
23772:978-0-85668-442-5
23732:978-1-59333-717-9
23658:978-90-56-93005-9
23452:978-90-72371-52-2
23338:978-90-56-93005-9
23200:978-90-04-10410-5
23166:978-90-279-3460-4
22807:978-90-04-18748-1
22667:978-90-474-2085-9
22583:978-0-924171-00-0
22408:978-3-447-04456-1
22388:978-0-8028-2959-7
22327:978-0-88029-127-9
22295:978-1-83860-111-9
22210:978-1-138-86073-5
22089:978-88-8241-388-0
22006:978-3-86835-202-3
21964:978-3-86835-076-0
21834:978-3-86835-019-7
21713:978-0-415-15706-3
21692:978-0-520-29394-6
21683:Greek Gods Abroad
21674:978-0-313-29497-6
21617:978-0-691-05395-0
21547:978-0-664-21262-9
21402:978-1-58115-203-6
21371:978-0-292-75130-9
21302:978-88-6969-233-8
21249:978-88-901286-4-6
21205:978-1-134-92074-7
21174:978-0-415-19811-0
21113:978-0-8146-5734-8
21084:978-1-57506-861-9
21045:978-1-885923-44-8
20699:978-3-96327-010-9
20315:Anatolian Studies
20295:978-0-226-45238-8
20264:978-0-8122-1047-7
20240:978-90-56-93005-9
20102:978-0-8160-5923-2
20069:978-0-300-07278-5
20038:978-1-55635-952-1
20006:978-0-9667495-0-2
19898:978-0-931464-99-7
19878:978-0-7425-9979-6
19821:978-90-6258-414-7
19691:978-0-567-55248-8
19631:978-0-14-044919-8
19570:978-90-6831-410-6
19541:978-0-226-62393-1
19523:978-0-520-04106-6
19476:978-0-7432-2338-6
19274:978-9-004-29562-9
19247:978-83-87111-41-0
19229:978-0-87779-044-0
19164:978-0-472-05227-1
19146:978-0-8028-4416-3
19115:978-0-567-53783-6
19084:10.1111/aae.12005
19052:978-0-19-283589-5
19037:Dalley, Stephanie
19029:978-1-78404-478-7
18981:978-0-520-95356-7
18963:978-1-59752-718-7
18943:978-3-16-154278-7
18850:"Nin-ama'arḫuššu"
18800:978-1-4051-0524-8
18691:978-9-004-25690-3
18673:978-3-290-17536-8
18651:978-0-7141-1705-8
18626:978-0-19-929633-0
18606:978-90-5356-503-2
18411:978-90-04-13024-1
18378:Acta Sumerologica
18357:978-90-04-13103-3
18267:978-1-107-15495-7
18232:978-3-7278-1738-0
18209:978-0-19-507618-9
18146:978-1-61451-716-0
18100:978-1-937040-11-6
17930:978-1-107-01205-9
17890:978-3-88120-868-0
17828:978-0-8006-2393-7
17808:978-0-231-13260-2
17769:, pp. 32–33.
17613:, pp. 37–39.
17545:, pp. 41–44.
17169:, pp. 47–48.
16804:, pp. 41–42.
16722:, pp. 86–87.
16476:, pp. 13–30.
16464:, pp. 51–63.
15698:, pp. 39–40.
15668:, pp. 33–34.
15616:, pp. 28–29.
15580:, pp. 27–28.
15514:, pp. 68–69.
12821:, pp. 67–68.
12579:, pp. 88–89.
12295:, pp. 49–50.
12214:, pp. 59–60.
12202:, pp. 21–22.
12142:, pp. 58–59.
11958:, pp. 37–38.
11584:, pp. 34–35.
11041:, pp. 22–23.
10895:, pp. 30–41.
10880:, pp. 53–54.
10856:, pp. 93–94.
10665:, pp. 61–63.
10653:, pp. 92–94.
10641:, pp. 20–27.
10629:, pp. 67–68.
10443:, pp. 37–38.
10335:, pp. 42–43.
10311:, pp. 23–24.
10260:, pp. 97–98.
9774:, pp. 21–22.
9655:, pp. 82–83.
9467:, pp. 74–84.
9429:, pp. 83–87.
9417:, pp. 83–84.
9405:, pp. 87–88.
9376:, pp. 74–84.
9288:, pp. 25–26.
9154:, pp. 58–59.
8980:, pp. 71–89.
8956:, pp. 52–71.
8941:, pp. 83–96.
8797:, pp. 36–37.
8718:, pp. 17–18.
8591:, pp. 37–38.
8542:, pp. 85–86.
8408:, pp. 34–35.
7583:, pp. 52–53.
7536:, pp. 53–54.
7471:, pp. 44–45.
7305:, pp. 93–94.
7276:, pp. 32–33.
7227:
7226:
7217:sole, supreme God
7201:Temple of Solomon
7157:
7120:
6967:Isin-Larsa period
6733:Her symbols were
6681:
6652:Elam, especially
6443:Puzur-Inshushinak
6125:
6055:
6054:
5658:
5594:Epic of Gilgamesh
5577:Epic of Gilgamesh
5489:
5459:
5458:
5445:Epic of Gilgamesh
5436:
5338:
5233:
5214:
5201:Epic of Gilgamesh
5062:
5041:Epic of Gilgamesh
4939:
4714:
4508:
4431:
4132:
4104:
4006:
3893:
3839:
3576:Theogony of Dunnu
3239:
3179:
2947:describes her as
2888:
2864:Epic of Gilgamesh
2849:
2691:Inanna and Bilulu
2620:Thorkild Jacobsen
2426:Epic of Gilgamesh
2369:
2321:
2299:Sippar and Larsa
2294:
2171:as the mother of
2022:
2021:
1752:Primordial beings
1749:
1748:
1297:
1196:, Assur, Sippar,
1176:
1064:
948:
892:
821:
782:
739:
702:Nebuchadnezzar II
475:
423:
371:
300:Sumerian religion
16:(Redirected from
24653:
24636:Lists of deities
24605:
24604:
24593:
24435:King of the gods
23919:
23912:
23905:
23896:
23895:
23890:
23855:
23835:
23815:
23795:
23793:
23792:
23755:
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23715:
23713:
23712:
23673:
23671:
23670:
23639:
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23623:
23598:
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23584:
23583:
23582:
23557:
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23516:
23510:
23502:
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23475:
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23420:
23419:
23394:
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23208:
23207:
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23116:
23110:
23102:
23101:
23100:
23075:
23064:. Harrassowitz.
23056:
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23006:
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22525:
22523:
22522:
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22472:
22441:
22431:
22429:
22428:
22391:
22371:
22365:
22357:
22356:
22355:
22330:
22320:, Dorset Press,
22307:
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21987:
21985:
21984:
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21890:
21857:
21855:
21854:
21817:
21815:
21814:
21773:
21748:
21727:
21726:
21725:
21696:
21677:
21657:
21655:
21654:
21635:"Goddess Išhara"
21629:
21602:
21600:
21599:
21593:
21560:
21550:
21527:
21521:
21513:
21512:
21511:
21486:
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21157:
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21141:
21116:
21096:
21069:
21067:
21065:
21028:
21022:
21014:
21013:
21012:
20987:
20981:
20973:
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20946:
20940:
20932:
20931:
20930:
20905:
20903:
20902:
20845:
20839:
20831:
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20829:
20804:
20798:
20790:
20789:
20788:
20763:
20757:
20749:
20748:
20747:
20722:
20720:
20719:
20680:
20674:
20666:
20665:
20664:
20639:
20633:
20625:
20624:
20623:
20598:
20592:
20584:
20583:
20582:
20557:
20555:
20554:
20548:
20519:
20509:
20503:
20495:
20494:
20493:
20468:
20462:
20454:
20453:
20452:
20427:
20421:
20413:
20412:
20411:
20386:
20380:
20372:
20371:
20370:
20345:
20309:
20308:
20307:
20278:
20277:
20276:
20244:
20225:
20216:
20214:
20213:
20164:
20163:
20162:
20156:
20133:
20115:
20105:
20085:
20072:
20052:
20051:
20050:
20018:
19991:
19989:
19988:
19949:
19948:
19946:
19925:
19924:
19922:
19901:
19881:
19861:
19859:
19858:
19825:
19806:
19800:
19792:
19791:
19790:
19765:
19729:
19705:
19704:
19703:
19674:
19672:
19671:
19634:
19612:
19585:
19583:
19582:
19553:
19526:
19506:
19479:
19459:
19430:
19424:
19416:
19415:
19414:
19389:
19380:
19370:
19360:
19354:
19346:
19345:
19344:
19319:
19313:
19305:
19304:
19303:
19278:
19259:
19232:
19212:
19186:
19176:
19149:
19129:
19128:
19127:
19095:
19066:
19065:
19064:
19032:
19012:
18985:
18966:
18946:
18926:
18920:
18912:
18911:
18910:
18885:
18879:
18871:
18870:
18869:
18844:
18838:
18830:
18829:
18828:
18803:
18780:
18760:
18754:
18746:
18745:
18744:
18719:
18718:
18716:
18695:
18676:
18654:
18636:
18634:
18633:
18609:
18587:
18581:
18573:
18572:
18571:
18546:
18536:
18507:
18505:
18504:
18447:
18445:
18444:
18423:
18396:
18394:
18393:
18368:
18338:
18332:
18324:
18323:
18322:
18297:
18276:Universal Empire
18270:
18250:
18248:
18247:
18241:
18224:
18212:
18194:
18192:
18191:
18150:
18123:
18121:
18120:
18081:
18079:
18078:
18021:
18019:
18018:
17977:
17975:
17974:
17933:
17913:
17911:
17910:
17871:
17842:
17841:
17840:
17811:
17782:
17776:
17770:
17764:
17758:
17752:
17746:
17740:
17734:
17728:
17722:
17716:
17707:
17701:
17692:
17686:
17677:
17671:
17662:
17656:
17650:
17644:
17638:
17632:
17626:
17620:
17614:
17608:
17602:
17596:
17587:
17581:
17570:
17564:
17558:
17552:
17546:
17540:
17534:
17528:
17522:
17516:
17510:
17504:
17498:
17492:
17486:
17480:
17474:
17468:
17462:
17456:
17450:
17444:
17438:
17432:
17426:
17420:
17414:
17408:
17402:
17396:
17390:
17384:
17378:
17372:
17366:
17360:
17349:
17343:
17337:
17331:
17325:
17319:
17310:
17304:
17291:
17285:
17274:
17268:
17262:
17256:
17250:
17244:
17238:
17232:
17226:
17220:
17214:
17208:
17197:
17191:
17170:
17164:
17158:
17152:
17146:
17140:
17134:
17128:
17122:
17116:
17107:
17101:
17092:
17086:
17080:
17074:
17068:
17062:
17056:
17050:
17044:
17038:
17032:
17026:
17020:
17014:
17008:
17002:
16996:
16993:Wiggermann 2011a
16990:
16981:
16975:
16964:
16958:
16952:
16946:
16937:
16931:
16925:
16919:
16913:
16907:
16901:
16895:
16886:
16880:
16871:
16865:
16859:
16853:
16847:
16841:
16835:
16829:
16820:
16814:
16805:
16799:
16793:
16790:Alvarez-Mon 2018
16787:
16781:
16775:
16766:
16760:
16747:
16741:
16735:
16729:
16723:
16717:
16711:
16705:
16699:
16693:
16687:
16681:
16675:
16669:
16663:
16657:
16651:
16645:
16639:
16633:
16627:
16621:
16615:
16609:
16603:
16597:
16591:
16585:
16579:
16573:
16567:
16561:
16552:
16546:
16540:
16534:
16528:
16522:
16516:
16510:
16504:
16498:
16489:
16483:
16477:
16471:
16465:
16459:
16453:
16447:
16441:
16438:Saadi-Nejad 2021
16435:
16429:
16423:
16417:
16411:
16405:
16390:
16384:
16378:
16372:
16366:
16357:
16351:
16345:
16339:
16324:
16318:
16312:
16306:
16297:
16291:
16282:
16276:
16267:
16261:
16252:
16246:
16237:
16231:
16222:
16216:
16207:
16201:
16195:
16189:
16176:
16170:
16164:
16158:
16152:
16146:
16137:
16131:
16114:
16108:
16102:
16096:
16090:
16084:
16069:
16063:
16057:
16051:
16042:
16036:
16030:
16024:
16009:
16003:
15997:
15991:
15985:
15979:
15973:
15967:
15958:
15952:
15943:
15937:
15922:
15916:
15903:
15897:
15888:
15882:
15876:
15870:
15861:
15855:
15849:
15843:
15837:
15831:
15818:
15812:
15799:
15793:
15778:
15772:
15763:
15757:
15744:
15738:
15732:
15726:
15720:
15714:
15699:
15693:
15684:
15678:
15669:
15663:
15654:
15648:
15642:
15636:
15617:
15611:
15605:
15599:
15593:
15587:
15581:
15575:
15569:
15563:
15557:
15551:
15536:
15530:
15515:
15509:
15503:
15497:
15491:
15485:
15479:
15473:
15467:
15461:
15455:
15449:
15443:
15437:
15431:
15425:
15419:
15413:
15392:
15386:
15377:
15371:
15362:
15356:
15345:
15339:
15333:
15327:
15318:
15312:
15303:
15297:
15284:
15278:
15272:
15266:
15260:
15254:
15241:
15235:
15226:
15220:
15214:
15208:
15199:
15193:
15187:
15181:
15175:
15169:
15158:
15155:Michalowski 2013
15152:
15143:
15137:
15128:
15122:
15116:
15110:
15104:
15098:
15092:
15086:
15077:
15071:
15065:
15059:
15048:
15042:
15036:
15030:
15024:
15018:
15009:
15003:
14997:
14991:
14980:
14974:
14968:
14962:
14953:
14947:
14941:
14935:
14902:
14896:
14890:
14884:
14873:
14867:
14854:
14848:
14837:
14831:
14820:
14814:
14799:
14793:
14787:
14781:
14772:
14766:
14757:
14751:
14745:
14739:
14730:
14724:
14715:
14709:
14703:
14697:
14688:
14682:
14676:
14670:
14664:
14658:
14652:
14646:
14640:
14634:
14628:
14622:
14616:
14610:
14601:
14595:
14586:
14580:
14569:
14563:
14552:
14546:
14537:
14531:
14525:
14519:
14508:
14502:
14496:
14490:
14484:
14478:
14472:
14466:
14460:
14454:
14443:
14437:
14431:
14425:
14414:
14408:
14402:
14396:
14379:
14373:
14367:
14361:
14355:
14349:
14336:
14330:
14324:
14318:
14307:
14301:
14292:
14286:
14273:
14267:
14261:
14255:
14246:
14240:
14234:
14228:
14213:
14207:
14198:
14192:
14183:
14177:
14171:
14165:
14154:
14148:
14137:
14131:
14120:
14114:
14108:
14102:
14096:
14090:
14084:
14078:
14067:
14061:
14052:
14046:
14031:
14025:
14019:
14013:
14004:
13998:
13992:
13986:
13980:
13974:
13963:
13957:
13948:
13942:
13929:
13923:
13917:
13911:
13902:
13896:
13890:
13884:
13871:
13865:
13854:
13848:
13842:
13836:
13821:
13815:
13809:
13803:
13794:
13788:
13777:
13771:
13738:
13732:
13726:
13720:
13705:
13699:
13672:
13666:
13660:
13654:
13648:
13642:
13636:
13630:
13617:
13611:
13600:
13594:
13585:
13579:
13573:
13570:Wiggermann 1998b
13567:
13548:
13542:
13531:
13525:
13519:
13513:
13500:
13494:
13485:
13479:
13468:
13462:
13453:
13447:
13441:
13435:
13426:
13420:
13414:
13408:
13395:
13389:
13383:
13377:
13368:
13362:
13356:
13350:
13344:
13338:
13332:
13326:
13320:
13314:
13308:
13302:
13296:
13290:
13281:
13275:
13266:
13260:
13247:
13241:
13232:
13226:
13220:
13217:Steinkeller 1982
13214:
13208:
13202:
13196:
13190:
13169:
13163:
13157:
13151:
13145:
13139:
13126:
13120:
13109:
13103:
13097:
13091:
13082:
13076:
13063:
13057:
13048:
13042:
13036:
13030:
13024:
13018:
13012:
13006:
12993:
12987:
12981:
12975:
12969:
12963:
12957:
12951:
12945:
12939:
12926:
12920:
12914:
12908:
12902:
12896:
12890:
12884:
12875:
12869:
12863:
12857:
12834:
12828:
12822:
12816:
12810:
12804:
12798:
12792:
12786:
12780:
12774:
12768:
12755:
12749:
12740:
12734:
12709:
12703:
12697:
12691:
12680:
12674:
12663:
12657:
12648:
12642:
12633:
12627:
12618:
12612:
12597:
12591:
12580:
12574:
12568:
12562:
12547:
12541:
12528:
12522:
12505:
12499:
12493:
12487:
12481:
12475:
12469:
12463:
12454:
12448:
12437:
12431:
12425:
12419:
12413:
12410:Mittermayer 2015
12407:
12398:
12392:
12386:
12380:
12374:
12368:
12359:
12353:
12342:
12336:
12330:
12324:
12311:
12305:
12296:
12290:
12281:
12275:
12266:
12260:
12254:
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12236:
12230:
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12215:
12209:
12203:
12197:
12191:
12185:
12176:
12170:
12155:
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12143:
12137:
12131:
12125:
12116:
12110:
12104:
12098:
12092:
12086:
12080:
12074:
12063:
12057:
12051:
12045:
12039:
12033:
12027:
12021:
12015:
12009:
12000:
11994:
11988:
11982:
11959:
11953:
11947:
11941:
11932:
11926:
11920:
11914:
11908:
11902:
11891:
11885:
11879:
11873:
11867:
11861:
11842:
11836:
11830:
11824:
11791:
11785:
11779:
11773:
11767:
11761:
11755:
11749:
11743:
11737:
11718:
11712:
11695:
11689:
11680:
11674:
11665:
11659:
11653:
11647:
11636:
11630:
11624:
11618:
11612:
11606:
11597:
11591:
11585:
11579:
11573:
11567:
11561:
11555:
11549:
11543:
11534:
11531:Nemet-Nejat 1998
11528:
11522:
11516:
11507:
11501:
11495:
11489:
11483:
11477:
11471:
11468:Wiggermann 1998a
11465:
11454:
11448:
11442:
11436:
11425:
11419:
11413:
11407:
11401:
11395:
11389:
11383:
11377:
11371:
11360:
11354:
11345:
11339:
11320:
11314:
11308:
11302:
11293:
11287:
11281:
11275:
11269:
11263:
11257:
11251:
11240:
11234:
11228:
11222:
11216:
11210:
11201:
11195:
11189:
11183:
11177:
11171:
11165:
11159:
11153:
11147:
11141:
11135:
11126:
11120:
11114:
11108:
11102:
11096:
11090:
11084:
11078:
11072:
11066:
11060:
11054:
11048:
11042:
11036:
11030:
11024:
11011:
11005:
10996:
10990:
10979:
10973:
10964:
10958:
10952:
10946:
10937:
10931:
10925:
10919:
10913:
10907:
10896:
10890:
10881:
10875:
10869:
10863:
10857:
10851:
10845:
10842:Sallaberger 2017
10839:
10833:
10830:Sallaberger 2017
10827:
10821:
10818:Sallaberger 2017
10815:
10809:
10803:
10788:
10785:Michalowski 1998
10782:
10776:
10773:Michalowski 1998
10770:
10759:
10753:
10747:
10744:Michalowski 1998
10741:
10735:
10732:Michalowski 1998
10729:
10712:
10706:
10695:
10689:
10678:
10672:
10666:
10660:
10654:
10648:
10642:
10636:
10630:
10624:
10618:
10612:
10606:
10600:
10594:
10588:
10582:
10576:
10561:
10555:
10544:
10538:
10527:
10521:
10515:
10509:
10500:
10494:
10488:
10482:
10473:
10467:
10461:
10455:
10444:
10438:
10432:
10426:
10420:
10414:
10408:
10402:
10393:
10387:
10372:
10366:
10360:
10354:
10348:
10342:
10336:
10330:
10324:
10318:
10312:
10306:
10300:
10294:
10288:
10282:
10273:
10267:
10261:
10255:
10249:
10243:
10237:
10231:
10225:
10219:
10213:
10207:
10192:
10186:
10177:
10171:
10165:
10159:
10150:
10144:
10129:
10123:
10108:
10102:
10096:
10090:
10084:
10078:
10067:
10061:
10055:
10049:
10043:
10037:
10031:
10025:
10019:
10013:
10007:
10001:
9992:
9986:
9980:
9974:
9968:
9962:
9953:
9947:
9936:
9930:
9919:
9913:
9874:
9868:
9859:
9853:
9834:
9828:
9809:
9806:Sallaberger 2017
9803:
9790:
9784:
9775:
9769:
9763:
9757:
9748:
9742:
9733:
9727:
9721:
9715:
9709:
9703:
9690:
9684:
9671:
9665:
9656:
9650:
9644:
9638:
9629:
9623:
9617:
9611:
9596:
9590:
9579:
9573:
9560:
9554:
9548:
9542:
9533:
9530:Nemet-Nejat 1998
9527:
9516:
9510:
9483:
9477:
9468:
9462:
9453:
9447:
9430:
9424:
9418:
9412:
9406:
9400:
9394:
9388:
9377:
9371:
9365:
9359:
9344:
9338:
9332:
9326:
9313:
9307:
9301:
9295:
9289:
9283:
9277:
9271:
9265:
9259:
9240:
9234:
9228:
9222:
9216:
9210:
9204:
9198:
9192:
9186:
9167:
9161:
9155:
9149:
9143:
9137:
9131:
9125:
9114:
9108:
9102:
9096:
9090:
9084:
9078:
9072:
9045:
9039:
9033:
9027:
9012:
9006:
8981:
8975:
8969:
8963:
8957:
8951:
8942:
8936:
8927:
8921:
8912:
8906:
8897:
8894:Vanstiphout 1984
8891:
8885:
8879:
8873:
8867:
8861:
8855:
8849:
8843:
8834:
8828:
8819:
8813:
8798:
8792:
8783:
8777:
8754:
8748:
8731:
8725:
8719:
8713:
8704:
8698:
8689:
8683:
8674:
8668:
8662:
8656:
8639:
8633:
8604:
8598:
8592:
8586:
8580:
8574:
8568:
8562:
8543:
8537:
8531:
8525:
8519:
8513:
8500:
8494:
8488:
8482:
8467:
8466:
8454:
8448:
8442:
8409:
8403:
8394:
8388:
8377:
8371:
8356:
8350:
8344:
8338:
8332:
8326:
8320:
8314:
8305:
8299:
8293:
8287:
8272:
8266:
8257:
8251:
8240:
8234:
8228:
8222:
8216:
8210:
8204:
8198:
8181:
8175:
8166:
8160:
8154:
8148:
8142:
8136:
8130:
8124:
8113:
8107:
8098:
8092:
8069:
8063:
8048:
8042:
8031:
8025:
8002:
7996:
7990:
7987:Nemet-Nejat 1998
7984:
7967:
7961:
7942:
7939:Nemet-Nejat 1998
7936:
7930:
7924:
7918:
7912:
7906:
7900:
7894:
7888:
7882:
7876:
7870:
7864:
7853:
7847:
7838:
7832:
7826:
7820:
7811:
7805:
7796:
7790:
7784:
7778:
7772:
7766:
7760:
7754:
7748:
7742:
7731:
7728:Falkenstein 1965
7725:
7719:
7713:
7707:
7701:
7695:
7689:
7674:
7668:
7657:
7651:
7634:
7628:
7611:
7605:
7599:
7593:
7584:
7578:
7572:
7566:
7537:
7531:
7525:
7519:
7504:
7498:
7487:
7481:
7472:
7466:
7457:
7451:
7445:
7442:Nemet-Nejat 1998
7439:
7433:
7430:Nemet-Nejat 1998
7427:
7418:
7415:Nemet-Nejat 1998
7412:
7403:
7397:
7384:
7378:
7372:
7369:Nemet-Nejat 1998
7366:
7357:
7351:
7338:
7332:
7321:
7315:
7306:
7300:
7294:
7288:
7277:
7271:
7205:Babylonian exile
7199:, destroyed the
7141:
7116:
6729:, Hurrian areas
6679:
6627:Kassite pantheon
6241:) from Antioch.
6221:The Hellenistic
6140:areas, possibly
6121:
6071:Place of origin
6062:
6061:
5950:represent Ea on
5793:Enki/Ea; Marduk
5656:
5487:
5466:
5465:
5435:Mer, Ber, Iluwer
5434:
5336:
5231:
5212:
5060:
4937:
4827:Urash and Marduk
4712:
4506:
4429:
4130:
4102:
4021:shepherd's crook
4004:
3891:
3863:Nippur and Umma
3837:
3473:of both Anu (in
3318:Ilabrat was the
3237:
3177:
2884:
2847:
2421:Sîn-lēqi-unninni
2418:
2414:
2402:
2367:
2319:
2293:Sherida, Nin-Aya
2292:
2152:
2029:
2028:
1985:, a synonym for
1797:
1796:
1780:Epic of Creation
1758:creation stories
1295:
1163:
1062:
946:
904:E-Mah temple in
890:
819:
780:
737:
473:
421:
369:
345:
344:
211:
207:
190:Inanna's Descent
178:
153:
149:
40:
21:
24661:
24660:
24656:
24655:
24654:
24652:
24651:
24650:
24621:
24620:
24617:
24612:
24580:
24346:
24270:Native American
23928:
23923:
23893:
23879:
23853:
23833:
23813:
23790:
23788:
23773:
23750:
23748:
23733:
23710:
23708:
23701:
23668:
23666:
23659:
23627:
23626:
23621:
23619:
23586:
23585:
23580:
23578:
23545:
23544:
23539:
23537:
23504:
23503:
23498:
23496:
23470:
23468:
23453:
23423:
23422:
23417:
23415:
23389:
23387:
23339:
23318:
23316:
23294:
23292:
23242:
23240:
23205:
23203:
23201:
23176:
23174:
23167:
23132:
23104:
23103:
23098:
23096:
23072:
23051:
23049:
23000:
22999:
22994:
22992:
22959:
22958:
22953:
22951:
22925:
22923:
22901:
22899:
22877:
22875:
22817:
22815:
22808:
22770:
22769:
22764:
22762:
22737:
22735:
22685:
22683:
22668:
22643:
22641:
22626:
22601:
22599:
22584:
22554:
22553:
22548:
22546:
22520:
22518:
22476:
22474:
22470:
22439:
22426:
22424:
22409:
22389:
22359:
22358:
22353:
22351:
22328:
22312:Saggs, H. W. F.
22296:
22256:
22254:
22220:
22218:
22211:
22167:
22165:
22107:
22105:
22090:
22058:
22057:
22052:
22050:
22024:
22022:
22007:
21982:
21980:
21965:
21940:
21938:
21888:
21886:
21852:
21850:
21835:
21812:
21810:
21723:
21721:
21714:
21693:
21675:
21652:
21650:
21618:
21597:
21595:
21591:
21585:
21563:Babel und Bibel
21558:
21548:
21515:
21514:
21509:
21507:
21474:
21473:
21468:
21466:
21440:
21438:
21403:
21381:
21379:
21372:
21349:
21347:
21323:
21321:
21317:
21303:
21280:
21267:
21265:
21250:
21227:
21225:
21206:
21184:
21182:
21175:
21145:
21144:
21139:
21137:
21114:
21085:
21063:
21061:
21046:
21016:
21015:
21010:
21008:
20975:
20974:
20969:
20967:
20934:
20933:
20928:
20926:
20900:
20898:
20867:10.2307/4200181
20851:"The God Aššur"
20833:
20832:
20827:
20825:
20792:
20791:
20786:
20784:
20751:
20750:
20745:
20743:
20717:
20715:
20700:
20668:
20667:
20662:
20660:
20627:
20626:
20621:
20619:
20586:
20585:
20580:
20578:
20552:
20550:
20546:
20532:
20517:
20497:
20496:
20491:
20489:
20456:
20455:
20450:
20448:
20415:
20414:
20409:
20407:
20374:
20373:
20368:
20366:
20327:10.2307/3642699
20305:
20303:
20296:
20274:
20272:
20265:
20241:
20211:
20209:
20160:
20158:
20154:
20131:10.1.1.570.6778
20113:
20103:
20070:
20048:
20046:
20039:
20007:
19986:
19984:
19977:
19944:
19942:
19920:
19918:
19899:
19879:
19856:
19854:
19822:
19794:
19793:
19788:
19786:
19701:
19699:
19692:
19669:
19667:
19652:
19632:
19601:
19580:
19578:
19571:
19542:
19524:
19495:
19477:
19448:
19418:
19417:
19412:
19410:
19368:
19348:
19347:
19342:
19340:
19307:
19306:
19301:
19299:
19275:
19248:
19230:
19184:
19165:
19147:
19125:
19123:
19116:
19062:
19060:
19053:
19030:
19001:
18982:
18964:
18944:
18914:
18913:
18908:
18906:
18873:
18872:
18867:
18865:
18832:
18831:
18826:
18824:
18801:
18785:Burkert, Walter
18748:
18747:
18742:
18740:
18714:
18712:
18692:
18674:
18652:
18631:
18629:
18627:
18607:
18575:
18574:
18569:
18567:
18502:
18500:
18469:10.2307/1360026
18442:
18440:
18412:
18391:
18389:
18358:
18326:
18325:
18320:
18318:
18294:
18268:
18245:
18243:
18239:
18233:
18222:
18210:
18189:
18187:
18147:
18118:
18116:
18101:
18076:
18074:
18016:
18014:
17972:
17970:
17931:
17908:
17906:
17891:
17838:
17836:
17829:
17809:
17790:
17785:
17777:
17773:
17765:
17761:
17753:
17749:
17741:
17737:
17729:
17725:
17717:
17710:
17702:
17695:
17687:
17680:
17672:
17665:
17657:
17653:
17645:
17641:
17633:
17629:
17623:Wiggermann 1997
17621:
17617:
17611:Wiggermann 1997
17609:
17605:
17597:
17590:
17584:Trémouille 2013
17582:
17573:
17565:
17561:
17553:
17549:
17541:
17537:
17533:, pp. 7–8.
17529:
17525:
17517:
17513:
17505:
17501:
17493:
17489:
17481:
17477:
17469:
17465:
17457:
17453:
17445:
17441:
17433:
17429:
17421:
17417:
17409:
17405:
17397:
17393:
17385:
17381:
17375:Barjamovic 2012
17373:
17369:
17361:
17352:
17344:
17340:
17332:
17328:
17320:
17313:
17305:
17294:
17286:
17277:
17269:
17265:
17257:
17253:
17245:
17241:
17233:
17229:
17221:
17217:
17209:
17200:
17192:
17173:
17167:Wiggermann 1997
17165:
17161:
17153:
17149:
17141:
17137:
17129:
17125:
17117:
17110:
17102:
17095:
17087:
17083:
17075:
17071:
17063:
17059:
17051:
17047:
17039:
17035:
17027:
17023:
17015:
17011:
17003:
16999:
16991:
16984:
16976:
16967:
16959:
16955:
16947:
16940:
16932:
16928:
16920:
16916:
16908:
16904:
16896:
16889:
16881:
16874:
16866:
16862:
16854:
16850:
16842:
16838:
16830:
16823:
16815:
16808:
16800:
16796:
16788:
16784:
16776:
16769:
16761:
16750:
16742:
16738:
16734:, pp. 6–7.
16730:
16726:
16718:
16714:
16706:
16702:
16694:
16690:
16682:
16678:
16670:
16666:
16658:
16654:
16646:
16642:
16634:
16630:
16622:
16618:
16610:
16606:
16598:
16594:
16586:
16582:
16574:
16570:
16562:
16555:
16547:
16543:
16537:Westenholz 1997
16535:
16531:
16523:
16519:
16511:
16507:
16499:
16492:
16484:
16480:
16472:
16468:
16460:
16456:
16448:
16444:
16436:
16432:
16424:
16420:
16412:
16408:
16402:Wayback Machine
16391:
16387:
16379:
16375:
16367:
16360:
16352:
16348:
16340:
16327:
16319:
16315:
16307:
16300:
16294:Wiggermann 1992
16292:
16285:
16279:Wiggermann 1992
16277:
16270:
16264:Wiggermann 1992
16262:
16255:
16249:Wiggermann 1992
16247:
16240:
16234:Wiggermann 1992
16232:
16225:
16219:Wiggermann 1992
16217:
16210:
16204:Wiggermann 1992
16202:
16198:
16192:Wiggermann 1992
16190:
16179:
16173:Wiggermann 2011
16171:
16167:
16161:Wiggermann 2011
16159:
16155:
16149:Wiggermann 2011
16147:
16140:
16134:Wiggermann 2011
16132:
16117:
16111:Wiggermann 2011
16109:
16105:
16097:
16093:
16087:Wiggermann 1992
16085:
16072:
16064:
16060:
16054:Wiggermann 1992
16052:
16045:
16039:Wiggermann 1992
16037:
16033:
16025:
16012:
16006:Wiggermann 1992
16004:
16000:
15994:Wiggermann 1992
15992:
15988:
15982:Wiggermann 1992
15980:
15976:
15970:Wiggermann 1992
15968:
15961:
15955:Wiggermann 1992
15953:
15946:
15940:Wiggermann 1992
15938:
15925:
15917:
15906:
15898:
15891:
15883:
15879:
15873:Wiggermann 1992
15871:
15864:
15856:
15852:
15844:
15840:
15832:
15821:
15815:Wiggermann 1992
15813:
15802:
15794:
15781:
15775:Wiggermann 1992
15773:
15766:
15760:Wiggermann 1992
15758:
15747:
15741:Wiggermann 1992
15739:
15735:
15729:Wiggermann 1992
15727:
15723:
15715:
15702:
15696:Wiggermann 1997
15694:
15687:
15679:
15672:
15664:
15657:
15649:
15645:
15637:
15620:
15612:
15608:
15600:
15596:
15588:
15584:
15576:
15572:
15564:
15560:
15552:
15539:
15531:
15518:
15510:
15506:
15498:
15494:
15486:
15482:
15474:
15470:
15462:
15458:
15450:
15446:
15438:
15434:
15426:
15422:
15414:
15395:
15387:
15380:
15372:
15365:
15357:
15348:
15340:
15336:
15328:
15321:
15313:
15306:
15298:
15287:
15279:
15275:
15267:
15263:
15255:
15244:
15236:
15229:
15221:
15217:
15209:
15202:
15194:
15190:
15182:
15178:
15170:
15161:
15153:
15146:
15138:
15131:
15123:
15119:
15111:
15107:
15099:
15095:
15087:
15080:
15072:
15068:
15060:
15051:
15043:
15039:
15031:
15027:
15019:
15012:
15004:
15000:
14992:
14983:
14975:
14971:
14963:
14956:
14948:
14944:
14936:
14905:
14897:
14893:
14885:
14876:
14868:
14857:
14849:
14840:
14832:
14823:
14815:
14802:
14794:
14790:
14782:
14775:
14767:
14760:
14752:
14748:
14740:
14733:
14725:
14718:
14710:
14706:
14698:
14691:
14683:
14679:
14671:
14667:
14659:
14655:
14647:
14643:
14635:
14631:
14623:
14619:
14611:
14604:
14596:
14589:
14581:
14572:
14564:
14555:
14547:
14540:
14532:
14528:
14520:
14511:
14503:
14499:
14491:
14487:
14479:
14475:
14467:
14463:
14455:
14446:
14438:
14434:
14426:
14417:
14409:
14405:
14397:
14382:
14374:
14370:
14362:
14358:
14350:
14339:
14331:
14327:
14319:
14310:
14302:
14295:
14287:
14276:
14268:
14264:
14256:
14249:
14241:
14237:
14229:
14216:
14208:
14201:
14193:
14186:
14178:
14174:
14166:
14157:
14149:
14140:
14132:
14123:
14115:
14111:
14103:
14099:
14091:
14087:
14079:
14070:
14062:
14055:
14047:
14034:
14026:
14022:
14014:
14007:
13999:
13995:
13987:
13983:
13975:
13966:
13958:
13951:
13943:
13932:
13924:
13920:
13912:
13905:
13897:
13893:
13885:
13874:
13866:
13857:
13851:Krebernik 1987a
13849:
13845:
13837:
13824:
13816:
13812:
13804:
13797:
13789:
13780:
13772:
13741:
13733:
13729:
13721:
13708:
13700:
13675:
13667:
13663:
13655:
13651:
13643:
13639:
13631:
13620:
13612:
13603:
13595:
13588:
13580:
13576:
13568:
13551:
13543:
13534:
13526:
13522:
13514:
13503:
13495:
13488:
13480:
13471:
13463:
13456:
13448:
13444:
13436:
13429:
13421:
13417:
13409:
13398:
13390:
13386:
13378:
13371:
13363:
13359:
13351:
13347:
13339:
13335:
13327:
13323:
13315:
13311:
13303:
13299:
13291:
13284:
13276:
13269:
13261:
13250:
13242:
13235:
13227:
13223:
13215:
13211:
13203:
13199:
13191:
13172:
13164:
13160:
13152:
13148:
13140:
13129:
13123:Wiggermann 1997
13121:
13112:
13104:
13100:
13092:
13085:
13077:
13066:
13058:
13051:
13045:Wiggermann 1998
13043:
13039:
13031:
13027:
13019:
13015:
13007:
12996:
12988:
12984:
12976:
12972:
12964:
12960:
12952:
12948:
12940:
12929:
12921:
12917:
12909:
12905:
12897:
12893:
12885:
12878:
12870:
12866:
12858:
12837:
12829:
12825:
12817:
12813:
12805:
12801:
12793:
12789:
12781:
12777:
12769:
12758:
12750:
12743:
12735:
12712:
12704:
12700:
12692:
12683:
12675:
12666:
12658:
12651:
12643:
12636:
12628:
12621:
12613:
12600:
12592:
12583:
12575:
12571:
12563:
12550:
12542:
12531:
12523:
12508:
12500:
12496:
12488:
12484:
12476:
12472:
12464:
12457:
12449:
12440:
12432:
12428:
12420:
12416:
12408:
12401:
12393:
12389:
12381:
12377:
12369:
12362:
12354:
12345:
12337:
12333:
12325:
12314:
12306:
12299:
12291:
12284:
12276:
12269:
12261:
12257:
12249:
12245:
12241:, p. 1123.
12237:
12233:
12225:
12218:
12210:
12206:
12198:
12194:
12186:
12179:
12171:
12158:
12152:Westenholz 1997
12150:
12146:
12140:Westenholz 1997
12138:
12134:
12126:
12119:
12111:
12107:
12099:
12095:
12087:
12083:
12075:
12066:
12058:
12054:
12046:
12042:
12034:
12030:
12022:
12018:
12010:
12003:
11995:
11991:
11983:
11962:
11954:
11950:
11942:
11935:
11927:
11923:
11915:
11911:
11903:
11894:
11886:
11882:
11874:
11870:
11862:
11845:
11837:
11833:
11825:
11794:
11786:
11782:
11774:
11770:
11762:
11758:
11750:
11746:
11738:
11721:
11713:
11698:
11690:
11683:
11675:
11668:
11660:
11656:
11648:
11639:
11631:
11627:
11619:
11615:
11607:
11600:
11592:
11588:
11580:
11576:
11568:
11564:
11556:
11552:
11544:
11537:
11529:
11525:
11517:
11510:
11502:
11498:
11490:
11486:
11478:
11474:
11466:
11457:
11451:Wiggermann 1998
11449:
11445:
11437:
11428:
11420:
11416:
11408:
11404:
11396:
11392:
11384:
11380:
11372:
11363:
11355:
11348:
11340:
11323:
11315:
11311:
11303:
11296:
11288:
11284:
11276:
11272:
11264:
11260:
11252:
11243:
11235:
11231:
11223:
11219:
11211:
11204:
11196:
11192:
11184:
11180:
11172:
11168:
11160:
11156:
11148:
11144:
11136:
11129:
11121:
11117:
11109:
11105:
11101:, pp. 4–5.
11097:
11093:
11085:
11081:
11073:
11069:
11061:
11057:
11049:
11045:
11037:
11033:
11025:
11014:
11006:
10999:
10991:
10982:
10974:
10967:
10959:
10955:
10947:
10940:
10932:
10928:
10920:
10916:
10908:
10899:
10891:
10884:
10876:
10872:
10864:
10860:
10852:
10848:
10840:
10836:
10828:
10824:
10816:
10812:
10804:
10791:
10783:
10779:
10771:
10762:
10754:
10750:
10742:
10738:
10730:
10715:
10707:
10698:
10690:
10681:
10675:Wiggermann 1998
10673:
10669:
10661:
10657:
10649:
10645:
10637:
10633:
10625:
10621:
10615:Wiggermann 1998
10613:
10609:
10601:
10597:
10591:Wiggermann 1988
10589:
10585:
10577:
10564:
10558:Wiggermann 1998
10556:
10547:
10539:
10530:
10524:Wiggermann 1998
10522:
10518:
10510:
10503:
10495:
10491:
10483:
10476:
10468:
10464:
10458:Wiggermann 1992
10456:
10447:
10441:Wiggermann 1997
10439:
10435:
10429:Wiggermann 1997
10427:
10423:
10415:
10411:
10403:
10396:
10390:Wiggermann 1997
10388:
10375:
10367:
10363:
10355:
10351:
10343:
10339:
10331:
10327:
10319:
10315:
10307:
10303:
10295:
10291:
10283:
10276:
10268:
10264:
10256:
10252:
10244:
10240:
10232:
10228:
10220:
10216:
10208:
10195:
10189:Wiggermann 1997
10187:
10180:
10174:Wiggermann 1997
10172:
10168:
10160:
10153:
10147:Wiggermann 1997
10145:
10132:
10126:Wiggermann 1997
10124:
10111:
10103:
10099:
10091:
10087:
10079:
10070:
10062:
10058:
10050:
10046:
10038:
10034:
10026:
10022:
10014:
10010:
10002:
9995:
9987:
9983:
9975:
9971:
9963:
9956:
9948:
9939:
9931:
9922:
9914:
9877:
9869:
9862:
9854:
9837:
9829:
9812:
9804:
9793:
9785:
9778:
9770:
9766:
9758:
9751:
9743:
9736:
9728:
9724:
9716:
9712:
9704:
9693:
9685:
9674:
9666:
9659:
9651:
9647:
9639:
9632:
9624:
9620:
9612:
9599:
9591:
9582:
9574:
9563:
9557:Wiggermann 1997
9555:
9551:
9543:
9536:
9528:
9519:
9511:
9486:
9480:Wiggermann 1997
9478:
9471:
9463:
9456:
9448:
9433:
9425:
9421:
9413:
9409:
9401:
9397:
9389:
9380:
9372:
9368:
9360:
9347:
9339:
9335:
9327:
9316:
9308:
9304:
9296:
9292:
9284:
9280:
9272:
9268:
9260:
9243:
9235:
9231:
9223:
9219:
9211:
9207:
9199:
9195:
9187:
9170:
9162:
9158:
9150:
9146:
9138:
9134:
9126:
9117:
9109:
9105:
9097:
9093:
9085:
9081:
9073:
9048:
9040:
9036:
9028:
9015:
9007:
8984:
8976:
8972:
8964:
8960:
8952:
8945:
8937:
8930:
8922:
8915:
8907:
8900:
8892:
8888:
8880:
8876:
8868:
8864:
8856:
8852:
8844:
8837:
8829:
8822:
8814:
8801:
8793:
8786:
8778:
8757:
8749:
8734:
8726:
8722:
8714:
8707:
8699:
8692:
8684:
8677:
8669:
8665:
8657:
8642:
8634:
8607:
8599:
8595:
8587:
8583:
8575:
8571:
8563:
8546:
8538:
8534:
8526:
8522:
8514:
8503:
8495:
8491:
8483:
8470:
8455:
8451:
8443:
8412:
8404:
8397:
8389:
8380:
8372:
8359:
8351:
8347:
8339:
8335:
8327:
8323:
8315:
8308:
8300:
8296:
8288:
8275:
8267:
8260:
8252:
8243:
8235:
8231:
8223:
8219:
8211:
8207:
8199:
8184:
8176:
8169:
8161:
8157:
8149:
8145:
8137:
8133:
8125:
8116:
8108:
8101:
8093:
8072:
8064:
8051:
8043:
8034:
8026:
8005:
7997:
7993:
7985:
7970:
7962:
7945:
7937:
7933:
7925:
7921:
7913:
7909:
7901:
7897:
7889:
7885:
7877:
7873:
7865:
7856:
7848:
7841:
7833:
7829:
7821:
7814:
7806:
7799:
7791:
7787:
7779:
7775:
7767:
7763:
7755:
7751:
7743:
7734:
7726:
7722:
7714:
7710:
7702:
7698:
7690:
7677:
7669:
7660:
7652:
7637:
7629:
7614:
7610:, pp. 6–7.
7606:
7602:
7594:
7587:
7579:
7575:
7567:
7540:
7532:
7528:
7520:
7507:
7499:
7490:
7482:
7475:
7467:
7460:
7452:
7448:
7440:
7436:
7428:
7421:
7413:
7406:
7398:
7387:
7379:
7375:
7367:
7360:
7352:
7341:
7333:
7324:
7316:
7309:
7301:
7297:
7289:
7280:
7272:
7268:
7264:
7251:List of sukkals
7232:
7140:
7115:
7037:Kassite dynasty
6809:Kassite goddess
6678:
6120:
6060:
5655:
5486:
5464:
5433:
5335:
5230:
5211:
5132:Enki and Ninmah
5059:
4936:
4711:
4570:astral goddess
4564:Seleucid Period
4519:Enki and Ninmah
4505:
4428:
4418:Enki and Ninmah
4214:Enki and Ninmah
4129:
4101:
4011:Babylon, Assur
4003:
3890:
3836:
3591:Lagash, Nippur
3514:bēlet kaššāpāti
3413:Inanna and Enki
3301:Sargonic period
3260:
3253:trial by ordeal
3236:
3176:
3106:she assigned a
2883:
2870:Atra-Hasis Epic
2846:
2801:Wayback Machine
2698:Wayback Machine
2655:Wayback Machine
2525:Bunene was the
2471:
2366:
2318:
2291:
2147:Akkadian Period
2027:
1770:Enki and Ninmah
1754:
1676:, later Nippur
1628:Inanna and Enki
1457:Corona Borealis
1294:
1162:
1061:
945:
889:
818:
779:
736:
559:Inanna and Enki
499:, southern sky
472:
422:Nunamnir, Ellil
420:
392:Equatorial sky
368:
357:Celestial body
230:
73:anthropomorphic
23:
22:
15:
12:
11:
5:
24659:
24649:
24648:
24643:
24638:
24633:
24614:
24613:
24611:
24610:
24598:
24585:
24582:
24581:
24579:
24578:
24573:
24568:
24563:
24558:
24553:
24548:
24543:
24542:
24541:
24531:
24526:
24521:
24520:
24519:
24509:
24504:
24499:
24494:
24489:
24484:
24479:
24474:
24469:
24468:
24467:
24457:
24452:
24447:
24442:
24437:
24432:
24427:
24422:
24417:
24412:
24407:
24402:
24397:
24392:
24387:
24382:
24377:
24372:
24367:
24362:
24356:
24354:
24352:By association
24348:
24347:
24345:
24344:
24339:
24334:
24329:
24324:
24319:
24314:
24309:
24304:
24299:
24294:
24289:
24284:
24279:
24278:
24277:
24267:
24262:
24257:
24252:
24247:
24242:
24237:
24232:
24227:
24222:
24217:
24212:
24207:
24202:
24197:
24192:
24187:
24182:
24177:
24172:
24171:
24170:
24169:
24168:
24158:
24157:
24156:
24146:
24145:
24144:
24139:
24129:
24128:
24127:
24122:
24107:
24102:
24097:
24092:
24087:
24086:
24085:
24075:
24074:
24073:
24063:
24058:
24053:
24048:
24043:
24038:
24037:
24036:
24031:
24021:
24016:
24011:
24006:
24005:
24004:
23994:
23989:
23984:
23979:
23974:
23969:
23964:
23959:
23954:
23949:
23944:
23938:
23936:
23930:
23929:
23922:
23921:
23914:
23907:
23899:
23892:
23891:
23877:
23863:. De Gruyter.
23856:
23851:
23836:
23831:
23816:
23811:
23796:
23771:
23756:
23731:
23716:
23700:978-0199557301
23699:
23674:
23657:
23640:
23599:
23558:
23517:
23476:
23451:
23436:
23395:
23343:
23337:
23324:
23300:
23248:
23222:(112): 49–90.
23211:
23199:
23181:
23165:
23144:
23130:
23117:
23076:
23071:978-3447058858
23070:
23057:
23013:
22972:
22931:
22907:
22883:
22844:10.1086/372968
22823:
22806:
22783:
22742:
22691:
22666:
22649:
22624:
22607:
22582:
22567:
22526:
22482:
22432:
22407:
22392:
22387:
22372:
22331:
22326:
22308:
22294:
22281:
22261:
22238:
22225:
22209:
22194:
22173:
22113:
22088:
22071:
22030:
22005:
21988:
21963:
21946:
21894:
21873:(2): 279–288.
21858:
21833:
21818:
21774:
21728:
21712:
21697:
21691:
21678:
21673:
21658:
21630:
21616:
21603:
21583:
21551:
21546:
21528:
21487:
21446:
21406:
21401:
21386:
21370:
21355:
21329:
21301:
21273:
21248:
21233:
21209:
21204:
21189:
21173:
21158:
21117:
21112:
21097:
21083:
21070:
21044:
21029:
20988:
20947:
20906:
20846:
20805:
20764:
20723:
20698:
20681:
20640:
20599:
20563:"Pa(p)-niĝara"
20558:
20530:
20510:
20469:
20428:
20387:
20346:
20310:
20294:
20279:
20263:
20245:
20239:
20226:
20217:
20165:
20106:
20101:
20086:
20073:
20068:
20053:
20037:
20019:
20005:
19992:
19975:
19950:
19926:
19902:
19897:
19882:
19877:
19862:
19826:
19820:
19807:
19766:
19747:10.1086/463228
19741:(3): 261–278,
19730:
19719:10.2307/605698
19706:
19690:
19675:
19650:
19635:
19630:
19613:
19599:
19586:
19569:
19554:
19540:
19527:
19522:
19507:
19493:
19480:
19475:
19460:
19446:
19431:
19390:
19381:
19361:
19320:
19279:
19273:
19267:. USA: Brill.
19260:
19246:
19233:
19228:
19213:
19195:(2): 201–229.
19177:
19163:
19150:
19145:
19130:
19114:
19096:
19067:
19051:
19033:
19028:
19013:
18999:
18986:
18980:
18967:
18962:
18947:
18942:
18927:
18886:
18845:
18804:
18799:
18781:
18761:
18720:
18696:
18690:
18684:. USA: Brill.
18677:
18672:
18655:
18650:
18637:
18625:
18610:
18605:
18588:
18547:
18508:
18448:
18424:
18410:
18397:
18369:
18356:
18339:
18298:
18292:
18271:
18266:
18251:
18231:
18213:
18208:
18195:
18151:
18145:
18131:. DE GRUYTER.
18124:
18099:
18082:
18022:
17978:
17934:
17929:
17914:
17889:
17872:
17843:
17827:
17812:
17807:
17791:
17789:
17786:
17784:
17783:
17771:
17759:
17757:, p. 917.
17747:
17735:
17723:
17721:, p. 125.
17708:
17693:
17691:, p. 110.
17678:
17676:, p. 109.
17674:MacGinnis 2020
17663:
17661:, p. 152.
17659:Krebernik 1998
17651:
17639:
17627:
17615:
17603:
17601:, p. 181.
17588:
17586:, p. 374.
17571:
17559:
17557:, p. 268.
17547:
17535:
17523:
17511:
17509:, p. 106.
17499:
17487:
17475:
17473:, p. 291.
17463:
17461:, p. 288.
17451:
17449:, p. 634.
17439:
17437:, p. 403.
17427:
17425:, p. 354.
17423:Henkelman 2008
17415:
17403:
17401:, p. 123.
17391:
17387:Krebernik 1997
17379:
17367:
17365:, p. 346.
17350:
17338:
17326:
17311:
17292:
17290:, p. 229.
17275:
17263:
17261:, p. 134.
17251:
17239:
17227:
17215:
17211:Krebernik 1997
17198:
17171:
17159:
17155:Henkelman 2008
17147:
17145:, p. 114.
17135:
17133:, p. 472.
17123:
17121:, p. 105.
17108:
17106:, p. 104.
17093:
17091:, p. 353.
17089:Henkelman 2008
17081:
17077:Henkelman 2008
17069:
17065:Henkelman 2008
17057:
17053:Henkelman 2008
17045:
17041:al-Salihi 1996
17033:
17021:
17019:, p. 302.
17009:
16997:
16995:, p. 672.
16982:
16980:, p. 169.
16965:
16963:, p. 324.
16953:
16951:, p. 112.
16938:
16926:
16914:
16902:
16887:
16885:, p. 332.
16872:
16870:, p. 325.
16860:
16848:
16846:, p. 223.
16836:
16821:
16806:
16794:
16792:, p. 186.
16782:
16780:, p. 103.
16767:
16765:, p. 102.
16748:
16736:
16724:
16712:
16710:, p. 101.
16700:
16688:
16686:, p. 134.
16676:
16664:
16662:, p. 120.
16652:
16640:
16638:, p. 162.
16628:
16626:, p. 155.
16616:
16614:, p. 154.
16604:
16602:, p. 166.
16592:
16590:, p. 158.
16580:
16578:, p. 163.
16568:
16566:, p. 153.
16553:
16541:
16529:
16517:
16515:, p. 140.
16505:
16503:, p. 118.
16490:
16488:, p. 218.
16478:
16466:
16454:
16442:
16440:, p. 121.
16430:
16428:, p. 170.
16418:
16406:
16385:
16383:, p. 188.
16373:
16371:, p. 100.
16358:
16356:, p. 365.
16346:
16325:
16323:, p. 283.
16313:
16311:, p. 172.
16298:
16296:, p. 181.
16283:
16281:, p. 173.
16268:
16253:
16251:, p. 172.
16238:
16236:, p. 171.
16223:
16221:, p. 170.
16208:
16196:
16194:, p. 184.
16177:
16175:, p. 464.
16165:
16163:, p. 461.
16153:
16151:, p. 463.
16138:
16136:, p. 462.
16115:
16113:, p. 459.
16103:
16091:
16089:, p. 169.
16070:
16058:
16056:, p. 165.
16043:
16041:, p. 164.
16031:
16029:, p. 115.
16010:
15998:
15996:, p. 177.
15986:
15984:, p. 174.
15974:
15972:, p. 176.
15959:
15957:, p. 182.
15944:
15942:, p. 183.
15923:
15921:, p. 603.
15904:
15902:, p. 320.
15889:
15887:, p. 145.
15877:
15875:, p. 146.
15862:
15850:
15848:, p. 144.
15838:
15836:, p. 148.
15819:
15817:, p. 180.
15800:
15779:
15777:, p. 168.
15764:
15762:, p. 167.
15745:
15743:, p. 166.
15733:
15721:
15700:
15685:
15670:
15655:
15643:
15641:, p. 107.
15618:
15606:
15604:, p. 199.
15594:
15582:
15570:
15568:, p. 519.
15558:
15556:, p. 184.
15537:
15535:, p. 518.
15516:
15504:
15502:, p. 252.
15492:
15490:, p. 255.
15480:
15478:, p. 128.
15468:
15466:, p. 125.
15456:
15454:, p. 255.
15444:
15442:, p. 485.
15432:
15430:, p. 483.
15420:
15393:
15391:, p. 113.
15378:
15376:, p. 519.
15363:
15361:, p. 517.
15346:
15344:, p. 516.
15334:
15332:, p. 513.
15319:
15304:
15302:, p. 149.
15285:
15283:, p. 279.
15273:
15271:, p. 281.
15261:
15259:, p. 225.
15242:
15240:, p. 170.
15227:
15215:
15213:, p. 414.
15200:
15198:, p. 413.
15188:
15176:
15172:Peterson 2009a
15159:
15157:, p. 241.
15144:
15129:
15127:, p. 141.
15117:
15115:, p. 167.
15105:
15103:, p. 167.
15093:
15089:Krebernik 2011
15078:
15076:, p. 315.
15066:
15064:, p. 326.
15062:Krebernik 2005
15049:
15047:, p. 325.
15045:Krebernik 2005
15037:
15025:
15010:
15008:, p. 618.
14998:
14996:, p. 236.
14981:
14979:, p. 234.
14969:
14967:, p. 615.
14954:
14952:, p. 291.
14942:
14940:, p. 145.
14903:
14891:
14889:, p. 147.
14874:
14872:, p. 103.
14855:
14838:
14821:
14800:
14788:
14786:, p. 147.
14773:
14758:
14756:, p. 225.
14746:
14744:, p. 227.
14731:
14729:, p. 232.
14716:
14714:, p. 222.
14704:
14689:
14677:
14665:
14663:, p. 129.
14653:
14641:
14629:
14617:
14615:, p. 223.
14602:
14600:, p. 616.
14587:
14585:, p. 168.
14570:
14568:, p. 126.
14553:
14551:, p. 115.
14538:
14526:
14524:, p. 375.
14509:
14507:, p. 375.
14497:
14485:
14473:
14461:
14459:, p. 139.
14444:
14442:, p. 110.
14432:
14415:
14403:
14401:, p. 132.
14380:
14368:
14366:, p. 377.
14356:
14354:, p. 337.
14337:
14335:, p. 506.
14325:
14323:, p. 434.
14308:
14306:, p. 144.
14293:
14291:, p. 221.
14274:
14272:, p. 109.
14262:
14247:
14245:, p. 120.
14235:
14233:, p. 138.
14214:
14212:, p. 345.
14199:
14197:, p. 343.
14184:
14182:, p. 111.
14172:
14170:, p. 346.
14155:
14153:, p. 344.
14138:
14136:, p. 342.
14121:
14119:, p. 218.
14109:
14107:, p. 215.
14097:
14085:
14083:, p. 235.
14068:
14066:, p. 159.
14053:
14051:, p. 146.
14032:
14020:
14018:, p. 129.
14005:
14003:, p. 134.
13993:
13991:, p. 120.
13981:
13979:, p. 345.
13964:
13962:, p. 344.
13949:
13947:, p. 117.
13930:
13928:, p. 138.
13918:
13916:, p. 356.
13914:Krebernik 2008
13903:
13901:, p. 257.
13891:
13889:, p. 265.
13872:
13855:
13853:, p. 330.
13843:
13822:
13820:, p. 168.
13810:
13795:
13793:, p. 518.
13778:
13776:, p. 116.
13739:
13727:
13725:, p. 124.
13706:
13704:, p. 123.
13673:
13661:
13659:, p. 218.
13649:
13647:, p. 244.
13637:
13618:
13616:, p. 507.
13601:
13586:
13584:, p. 417.
13574:
13572:, p. 220.
13549:
13547:, p. 523.
13532:
13530:, p. 524.
13520:
13518:, p. 247.
13501:
13486:
13484:, p. 419.
13469:
13467:, p. 418.
13454:
13442:
13440:, p. 368.
13427:
13425:, p. 224.
13415:
13413:, p. 101.
13396:
13394:, p. 168.
13384:
13382:, p. 115.
13369:
13367:, p. 156.
13357:
13345:
13343:, p. 407.
13333:
13321:
13319:, p. 318.
13309:
13297:
13295:, p. 316.
13282:
13280:, p. 317.
13267:
13265:, p. 389.
13248:
13233:
13231:, p. 152.
13221:
13219:, p. 289.
13209:
13197:
13195:, p. 112.
13170:
13168:, p. 114.
13158:
13146:
13144:, p. 330.
13142:Henkelman 2008
13127:
13110:
13106:Krebernik 2008
13098:
13096:, p. 358.
13094:Krebernik 2008
13083:
13081:, p. 196.
13064:
13049:
13047:, p. 492.
13037:
13025:
13023:, p. 145.
13013:
12994:
12992:, p. 125.
12982:
12980:, p. 430.
12970:
12968:, p. 126.
12958:
12956:, p. 124.
12946:
12944:, p. 146.
12927:
12925:, p. 110.
12915:
12913:, p. 165.
12903:
12901:, p. 141.
12891:
12889:, p. 140.
12876:
12874:, p. 164.
12864:
12835:
12823:
12811:
12799:
12787:
12785:, p. 168.
12775:
12756:
12754:, p. 206.
12741:
12710:
12698:
12696:, p. 141.
12681:
12679:, p. 736.
12677:Armstrong 1996
12664:
12662:, p. 222.
12649:
12634:
12619:
12598:
12581:
12569:
12548:
12529:
12506:
12504:, p. 126.
12494:
12492:, p. 214.
12482:
12480:, p. 209.
12470:
12468:, p. 137.
12455:
12438:
12436:, p. 105.
12426:
12424:, p. 104.
12414:
12412:, p. 383.
12399:
12387:
12385:, p. 486.
12375:
12373:, p. 184.
12360:
12343:
12331:
12312:
12297:
12282:
12280:, p. 162.
12278:Krebernik 2003
12267:
12265:, p. 388.
12255:
12253:, p. 116.
12243:
12231:
12229:, p. 114.
12216:
12204:
12192:
12177:
12156:
12144:
12132:
12117:
12105:
12093:
12081:
12079:, p. 617.
12064:
12062:, p. 130.
12052:
12050:, p. 129.
12040:
12028:
12016:
12001:
11989:
11960:
11948:
11933:
11921:
11909:
11907:, p. 115.
11905:Krebernik 1987
11892:
11890:, p. 251.
11880:
11878:, p. 259.
11868:
11866:, p. 119.
11843:
11831:
11829:, p. 173.
11792:
11780:
11778:, p. 106.
11768:
11756:
11744:
11742:, p. 122.
11719:
11696:
11694:, p. 273.
11681:
11679:, p. 262.
11666:
11664:, p. 261.
11654:
11652:, p. 260.
11637:
11635:, p. 286.
11625:
11623:, p. 133.
11613:
11598:
11596:, p. 255.
11586:
11574:
11572:, p. 300.
11562:
11560:, p. 125.
11550:
11548:, p. 105.
11535:
11533:, p. 182.
11523:
11521:, p. 104.
11508:
11504:Wasserman 2008
11496:
11492:Wasserman 2008
11484:
11472:
11470:, p. 368.
11455:
11453:, p. 493.
11443:
11426:
11414:
11412:, p. 359.
11402:
11390:
11388:, p. 327.
11378:
11376:, p. 131.
11361:
11357:Peterson 2016a
11346:
11344:, p. 177.
11321:
11319:, p. 302.
11309:
11307:, p. 303.
11294:
11292:, p. 281.
11282:
11280:, p. 287.
11270:
11268:, p. 286.
11258:
11256:, p. 284.
11241:
11239:, p. 216.
11229:
11227:, p. 285.
11217:
11215:, p. 417.
11202:
11200:, p. 416.
11190:
11188:, p. 409.
11178:
11176:, p. 408.
11166:
11164:, p. 406.
11154:
11152:, p. 412.
11142:
11140:, p. 411.
11127:
11115:
11113:, p. 223.
11103:
11091:
11089:, p. 161.
11087:Krebernik 2003
11079:
11077:, p. 327.
11067:
11065:, p. 160.
11063:Krebernik 2003
11055:
11053:, p. 425.
11043:
11031:
11029:, p. 424.
11012:
11010:, p. 418.
10997:
10980:
10978:, p. 304.
10965:
10963:, p. 389.
10953:
10951:, p. 108.
10938:
10926:
10924:, p. 134.
10914:
10897:
10882:
10870:
10858:
10846:
10844:, p. 167.
10834:
10832:, p. 168.
10822:
10820:, p. 165.
10810:
10808:, p. 187.
10789:
10787:, p. 579.
10777:
10775:, p. 578.
10760:
10748:
10746:, p. 577.
10736:
10734:, p. 576.
10713:
10711:, p. 234.
10696:
10694:, p. 132.
10679:
10677:, p. 496.
10667:
10655:
10643:
10631:
10619:
10617:, p. 498.
10607:
10595:
10583:
10562:
10560:, p. 497.
10545:
10543:, p. 141.
10528:
10526:, p. 491.
10516:
10501:
10499:, p. 147.
10489:
10487:, p. 112.
10474:
10462:
10445:
10433:
10421:
10419:, p. 288.
10409:
10407:, p. 137.
10394:
10373:
10371:, p. 169.
10361:
10359:, p. 165.
10349:
10337:
10325:
10313:
10301:
10289:
10274:
10272:, p. 267.
10262:
10250:
10238:
10236:, p. 124.
10226:
10224:, p. 147.
10214:
10212:, p. 134.
10193:
10178:
10166:
10151:
10130:
10109:
10107:, p. 147.
10097:
10095:, p. 139.
10085:
10083:, p. 133.
10068:
10056:
10054:, p. 134.
10044:
10042:, p. 130.
10032:
10030:, p. 138.
10020:
10018:, p. 137.
10008:
10006:, p. 132.
9993:
9991:, p. 145.
9981:
9979:, p. 121.
9969:
9967:, p. 135.
9954:
9952:, p. 143.
9937:
9935:, p. 140.
9920:
9918:, p. 111.
9875:
9873:, p. 131.
9860:
9858:, p. 110.
9835:
9810:
9808:, p. 164.
9791:
9776:
9764:
9749:
9747:, p. 205.
9734:
9732:, p. 190.
9722:
9720:, p. 189.
9710:
9691:
9672:
9670:, p. 100.
9657:
9645:
9630:
9628:, p. 242.
9618:
9597:
9595:, p. 252.
9580:
9578:, p. 101.
9561:
9549:
9534:
9532:, p. 184.
9517:
9484:
9469:
9454:
9431:
9419:
9407:
9395:
9393:, p. 116.
9378:
9366:
9345:
9333:
9331:, p. 136.
9314:
9302:
9290:
9278:
9266:
9264:, p. 143.
9241:
9229:
9217:
9205:
9193:
9191:, p. 142.
9168:
9166:, p. 146.
9156:
9144:
9132:
9115:
9113:, p. 138.
9103:
9091:
9079:
9046:
9044:, p. 137.
9034:
9013:
9011:, p. 140.
8982:
8970:
8958:
8943:
8928:
8913:
8911:, p. 101.
8898:
8886:
8884:, p. 101.
8874:
8862:
8850:
8848:, p. 109.
8835:
8820:
8818:, p. 108.
8799:
8784:
8782:, p. 184.
8755:
8753:, p. 182.
8732:
8730:, p. 279.
8720:
8705:
8690:
8675:
8663:
8640:
8638:, p. 133.
8605:
8603:, p. 246.
8593:
8581:
8569:
8544:
8532:
8520:
8501:
8489:
8487:, p. 128.
8468:
8449:
8410:
8395:
8378:
8374:Schneider 2011
8357:
8355:, p. 121.
8345:
8343:, p. 119.
8333:
8321:
8306:
8294:
8273:
8271:, p. 108.
8258:
8241:
8239:, p. 184.
8229:
8227:, p. 118.
8217:
8213:Schneider 2011
8205:
8182:
8167:
8165:, p. 403.
8155:
8153:, p. 140.
8143:
8141:, p. 101.
8131:
8114:
8099:
8070:
8049:
8047:, p. 512.
8045:Henkelman 2011
8032:
8030:, p. 135.
8003:
7991:
7989:, p. 203.
7968:
7943:
7931:
7919:
7917:, p. 123.
7907:
7905:, p. 119.
7895:
7893:, p. 424.
7891:McEvilley 2002
7883:
7881:, p. 275.
7871:
7869:, p. 199.
7854:
7852:, p. 142.
7839:
7827:
7825:, p. 262.
7812:
7797:
7785:
7773:
7761:
7749:
7747:, p. 106.
7732:
7720:
7718:, p. 115.
7708:
7706:, p. 229.
7696:
7675:
7673:, p. 193.
7658:
7635:
7612:
7600:
7585:
7581:Schneider 2011
7573:
7571:, p. 147.
7538:
7534:Schneider 2011
7526:
7522:Schneider 2011
7505:
7501:Schneider 2011
7488:
7473:
7458:
7456:, p. 174.
7446:
7434:
7419:
7417:, p. 186.
7404:
7385:
7383:, p. 102.
7373:
7371:, p. 185.
7358:
7339:
7337:, p. 130.
7322:
7307:
7295:
7278:
7265:
7263:
7260:
7259:
7258:
7253:
7248:
7243:
7238:
7231:
7228:
7225:
7224:
7219:. Much of the
7193:Nebuchadnezzar
7189:Neo-Babylonian
7177:
7167:
7158:
7134:
7133:
7126:
7125:Hurrian areas
7123:
7121:
7111:
7110:
7091:
7086:
7084:
7078:
7077:
7073:
7070:
7068:
7062:
7061:
7058:
7053:
7051:
7045:
7044:
7033:
7027:
7018:
7012:
7011:
6996:
6986:
6977:
6971:
6970:
6963:
6962:Ebla, Tuttul
6960:
6958:
6952:
6951:
6932:
6929:
6927:
6921:
6920:
6913:
6912:Hurrian areas
6910:
6901:
6895:
6894:
6883:
6880:
6871:
6865:
6864:
6857:
6851:
6842:
6836:
6835:
6824:
6821:
6819:
6813:
6812:
6796:
6793:
6791:
6787:
6786:
6772:
6766:
6764:
6758:
6757:
6750:
6747:
6745:
6739:
6738:
6730:
6724:
6715:
6709:
6708:
6697:Failaka Island
6689:
6684:
6682:
6672:
6671:
6656:
6650:
6641:
6635:
6634:
6623:
6620:
6618:
6614:
6613:
6602:
6599:
6597:
6591:
6590:
6575:
6570:
6568:
6562:
6561:
6554:
6551:
6542:
6536:
6535:
6524:
6523:Hurrian areas
6521:
6512:
6506:
6505:
6501:
6492:
6490:
6484:
6483:
6467:
6462:
6453:
6447:
6446:
6431:
6428:
6426:
6420:
6419:
6415:
6406:
6404:
6398:
6397:
6386:
6383:
6374:
6368:
6367:
6344:
6339:
6330:
6324:
6323:
6304:
6298:
6296:
6290:
6289:
6269:
6266:
6257:
6251:
6250:
6219:
6214:
6205:
6199:
6198:
6186:
6183:
6174:
6168:
6167:
6156:or Alla-Gula,
6145:
6144:in particular
6135:
6126:
6116:
6115:
6096:
6091:
6082:
6076:
6075:
6072:
6069:
6066:
6059:
6056:
6053:
6052:
6041:
6035:
6033:
6027:
6026:
6022:
6020:
6011:
6005:
6004:
6000:
5994:
5992:
5986:
5985:
5977:
5974:
5965:
5959:
5958:
5947:
5944:
5942:
5936:
5935:
5920:
5911:
5909:
5903:
5902:
5890:
5888:
5879:
5873:
5872:
5864:
5861:
5852:
5846:
5845:
5830:
5828:
5819:
5813:
5812:
5794:
5791:
5782:
5776:
5775:
5763:
5760:
5751:
5745:
5744:
5733:
5730:
5728:
5722:
5721:
5706:
5704:
5702:
5698:
5697:
5694:
5691:
5689:
5683:
5682:
5670:
5668:
5659:
5649:
5648:
5641:
5639:
5637:
5631:
5630:
5619:
5613:
5604:
5598:
5597:
5568:
5566:
5557:
5555:Bull of Heaven
5551:
5550:
5542:
5539:
5537:
5531:
5530:
5502:
5499:
5490:
5480:
5479:
5476:
5473:
5470:
5463:
5460:
5457:
5456:
5441:
5439:
5437:
5427:
5426:
5383:
5380:
5378:
5372:
5371:
5367:
5364:
5362:
5356:
5355:
5348:theos eponymos
5344:
5341:
5339:
5329:
5328:
5324:
5319:
5317:
5311:
5310:
5303:
5300:
5298:
5292:
5291:
5284:
5281:
5279:
5273:
5272:
5256:
5251:
5249:
5243:
5242:
5239:
5236:
5234:
5224:
5223:
5219:
5217:
5215:
5205:
5204:
5197:
5195:
5193:
5187:
5186:
5172:
5170:
5168:
5162:
5161:
5150:
5148:
5146:
5140:
5139:
5128:
5125:
5123:
5117:
5116:
5113:
5112:Girsu, Lagash
5110:
5101:
5095:
5094:
5090:
5088:
5086:
5080:
5079:
5068:
5065:
5063:
5053:
5052:
5037:
5035:
5033:
5027:
5026:
5007:
5004:
5002:
4996:
4995:
4975:
4966:
4964:
4958:
4957:
4954:
4949:
4940:
4930:
4929:
4922:
4917:
4915:
4909:
4908:
4901:
4896:
4894:
4890:
4889:
4878:
4877:Babylon, Uruk
4875:
4873:
4867:
4866:
4863:
4854:
4852:
4846:
4845:
4842:
4839:
4837:
4831:
4830:
4819:
4816:
4814:
4808:
4807:
4796:
4790:
4781:
4775:
4774:
4759:
4753:
4751:
4745:
4744:
4741:
4738:
4736:
4732:
4731:
4723:
4717:
4715:
4705:
4704:
4692:
4686:
4684:
4678:
4677:
4664:
4659:
4650:
4644:
4643:
4640:
4638:
4636:
4630:
4629:
4618:
4613:
4604:
4598:
4597:
4586:
4584:
4582:
4576:
4575:
4552:
4538:
4529:
4523:
4522:
4514:
4511:
4509:
4499:
4498:
4491:
4484:
4482:
4476:
4475:
4468:
4465:
4463:
4457:
4456:
4452:
4449:
4447:
4441:
4440:
4437:
4434:
4432:
4422:
4421:
4413:
4411:
4409:
4403:
4402:
4391:
4389:
4387:
4381:
4380:
4372:
4369:
4367:
4361:
4360:
4357:
4354:
4352:
4346:
4345:
4334:
4331:
4329:
4323:
4322:
4287:
4282:
4273:
4267:
4266:
4259:
4256:
4254:
4248:
4247:
4239:
4237:
4228:
4222:
4221:
4210:
4205:
4203:
4197:
4196:
4193:
4190:
4188:
4184:
4183:
4179:
4177:
4175:
4169:
4168:
4161:
4158:
4156:
4150:
4149:
4145:
4135:
4133:
4123:
4122:
4110:
4107:
4105:
4095:
4094:
4087:
4086:Girsu, Ki'eša
4084:
4082:
4076:
4075:
4071:
4068:
4066:
4060:
4059:
4052:
4049:
4047:
4043:
4042:
4035:
4033:
4031:
4025:
4024:
4012:
4009:
4007:
3997:
3996:
3981:
3976:
3974:
3968:
3967:
3963:
3962:Babylon, Kish
3960:
3958:
3952:
3951:
3948:
3945:
3943:
3937:
3936:
3913:
3910:
3908:
3902:
3901:
3898:
3896:
3894:
3884:
3883:
3864:
3861:
3859:
3853:
3852:
3845:
3842:
3840:
3830:
3829:
3818:
3815:
3806:
3800:
3799:
3780:
3767:
3765:
3759:
3758:
3755:
3752:
3750:
3744:
3743:
3728:
3722:
3720:
3714:
3713:
3686:
3680:
3678:
3672:
3671:
3658:
3656:
3654:
3648:
3647:
3640:
3637:
3635:
3629:
3628:
3613:
3608:
3606:
3600:
3599:
3592:
3589:
3587:
3581:
3580:
3571:
3569:
3567:
3561:
3560:
3553:
3550:
3548:
3542:
3541:
3537:
3534:
3532:
3526:
3525:
3510:
3507:
3505:
3499:
3498:
3467:Kakka was the
3465:
3464:Maškan-šarrum
3462:
3460:
3454:
3453:
3450:
3448:
3446:
3440:
3439:
3427:
3425:
3423:
3417:
3416:
3399:
3391:
3382:
3376:
3375:
3372:
3370:
3368:
3362:
3361:
3345:
3342:
3340:
3334:
3333:
3316:
3313:
3311:
3305:
3304:
3297:
3292:
3290:
3284:
3283:
3276:
3273:
3271:
3265:
3264:
3258:
3249:
3242:
3240:
3230:
3229:
3222:
3219:
3217:
3213:
3212:
3204:
3201:
3199:
3193:
3192:
3185:
3182:
3180:
3170:
3169:
3134:
3120:
3118:
3112:
3111:
3100:
3097:
3095:
3089:
3088:
3077:
3075:
3073:
3067:
3066:
3043:
3041:
3039:
3033:
3032:
3016:
3014:
3005:
2999:
2998:
2968:
2965:
2963:
2957:
2956:
2941:
2939:
2937:
2931:
2930:
2919:
2916:
2914:
2908:
2907:
2894:
2891:
2889:
2879:
2878:
2854:
2852:
2850:
2840:
2839:
2831:
2828:
2819:
2813:
2812:
2784:
2782:
2780:
2774:
2773:
2766:
2763:
2761:
2755:
2754:
2751:
2748:
2746:
2742:
2741:
2714:
2713:possibly Umma
2711:
2709:
2703:
2702:
2688:from the myth
2682:early dynastic
2678:
2675:
2673:
2667:
2666:
2638:
2636:
2634:
2628:
2627:
2616:
2614:
2612:
2606:
2605:
2585:
2582:
2580:
2574:
2573:
2569:
2566:
2564:
2558:
2557:
2545:
2542:
2540:
2534:
2533:
2523:
2510:
2508:
2502:
2501:
2490:
2487:
2485:
2479:
2478:
2469:
2464:
2462:
2460:
2454:
2453:
2450:
2448:
2446:
2440:
2439:
2389:
2379:
2370:
2360:
2359:
2352:
2349:
2347:
2341:
2340:
2327:
2324:
2322:
2312:
2311:
2300:
2297:
2295:
2285:
2284:
2273:
2270:
2268:
2262:
2261:
2249:
2240:
2238:
2232:
2231:
2224:
2219:
2217:
2211:
2210:
2202:
2200:Sippar-Amnanum
2193:
2191:
2185:
2184:
2159:Walter Burkert
2143:
2137:
2135:
2129:
2128:
2116:
2114:
2112:
2108:
2107:
2092:
2089:
2087:
2081:
2080:
2072:
2067:
2065:
2059:
2058:
2054:
2051:
2049:
2043:
2042:
2039:
2036:
2033:
2026:
2023:
2020:
2019:
2001:
1999:
1993:
1992:
1975:
1973:
1967:
1966:
1962:
1960:
1954:
1953:
1942:
1940:
1934:
1933:
1922:
1920:
1918:Enki and Ninki
1914:
1913:
1901:
1899:
1898:Dūri and Dāri
1895:
1894:
1874:
1872:
1862:
1861:
1842:
1840:
1830:
1829:
1816:
1814:
1808:
1807:
1804:
1801:
1753:
1750:
1747:
1746:
1723:
1721:
1716:
1714:
1708:
1707:
1679:
1677:
1671:
1662:
1656:
1655:
1618:
1613:
1605:
1596:
1590:
1589:
1572:
1570:
1560:
1558:
1552:
1551:
1522:
1520:
1511:
1509:
1503:
1502:
1486:
1484:
1479:
1470:
1464:
1463:
1459:
1454:
1448:
1439:
1433:
1432:
1377:
1375:
1370:
1368:
1362:
1361:
1315:
1313:
1307:
1298:
1288:
1287:
1255:
1253:
1247:
1238:
1232:
1231:
1222:
1221:
1214:
1211:
1208:
1202:
1200:
1186:
1177:
1156:
1155:
1146:. In the poem
1122:
1117:
1112:
1103:
1097:
1096:
1089:corrupted form
1085:
1083:
1074:
1065:
1055:
1054:
1043:
1038:
1036:Mashkan-shapir
1028:
1019:
1013:
1012:
982:
976:
958:
949:
939:
938:
914:
912:
902:
893:
883:
882:
879:divine justice
858:
853:
831:
822:
812:
811:
807:
802:
792:
783:
773:
772:
764:
759:
749:
740:
730:
729:
690:
685:
676:
667:
661:
660:
636:
634:
629:
620:
614:
613:
598:
593:
588:
579:
573:
572:
500:
494:
485:
476:
466:
465:
445:
442:
433:
424:
414:
413:
393:
390:
381:
372:
362:
361:
358:
355:
352:
349:
229:
226:
9:
6:
4:
3:
2:
24658:
24647:
24644:
24642:
24639:
24637:
24634:
24632:
24629:
24628:
24626:
24619:
24609:
24608:
24599:
24597:
24596:
24592:
24587:
24586:
24583:
24577:
24574:
24572:
24569:
24567:
24564:
24562:
24559:
24557:
24554:
24552:
24549:
24547:
24544:
24540:
24537:
24536:
24535:
24532:
24530:
24527:
24525:
24522:
24518:
24515:
24514:
24513:
24510:
24508:
24505:
24503:
24500:
24498:
24495:
24493:
24490:
24488:
24485:
24483:
24480:
24478:
24475:
24473:
24470:
24466:
24463:
24462:
24461:
24458:
24456:
24455:Love and Lust
24453:
24451:
24448:
24446:
24443:
24441:
24438:
24436:
24433:
24431:
24428:
24426:
24423:
24421:
24418:
24416:
24413:
24411:
24408:
24406:
24403:
24401:
24400:Fate and Time
24398:
24396:
24393:
24391:
24388:
24386:
24383:
24381:
24378:
24376:
24373:
24371:
24368:
24366:
24363:
24361:
24358:
24357:
24355:
24353:
24349:
24343:
24340:
24338:
24335:
24333:
24330:
24328:
24325:
24323:
24320:
24318:
24315:
24313:
24310:
24308:
24305:
24303:
24300:
24298:
24295:
24293:
24290:
24288:
24285:
24283:
24280:
24276:
24273:
24272:
24271:
24268:
24266:
24263:
24261:
24258:
24256:
24253:
24251:
24248:
24246:
24243:
24241:
24238:
24236:
24233:
24231:
24228:
24226:
24223:
24221:
24218:
24216:
24213:
24211:
24208:
24206:
24203:
24201:
24198:
24196:
24193:
24191:
24188:
24186:
24183:
24181:
24178:
24176:
24173:
24167:
24164:
24163:
24162:
24159:
24155:
24152:
24151:
24150:
24147:
24143:
24140:
24138:
24135:
24134:
24133:
24130:
24126:
24123:
24121:
24118:
24117:
24116:
24113:
24112:
24111:
24108:
24106:
24103:
24101:
24098:
24096:
24095:Haudenosaunee
24093:
24091:
24088:
24084:
24081:
24080:
24079:
24076:
24072:
24069:
24068:
24067:
24064:
24062:
24059:
24057:
24054:
24052:
24049:
24047:
24044:
24042:
24039:
24035:
24032:
24030:
24027:
24026:
24025:
24022:
24020:
24017:
24015:
24012:
24010:
24007:
24003:
24000:
23999:
23998:
23995:
23993:
23990:
23988:
23985:
23983:
23980:
23978:
23975:
23973:
23970:
23968:
23965:
23963:
23960:
23958:
23955:
23953:
23950:
23948:
23945:
23943:
23940:
23939:
23937:
23935:
23931:
23927:
23920:
23915:
23913:
23908:
23906:
23901:
23900:
23897:
23888:
23884:
23880:
23874:
23870:
23866:
23862:
23857:
23854:
23848:
23844:
23843:
23837:
23834:
23828:
23824:
23823:
23817:
23814:
23808:
23804:
23803:
23797:
23786:
23782:
23778:
23774:
23768:
23764:
23763:
23757:
23746:
23742:
23738:
23734:
23728:
23724:
23723:
23717:
23706:
23702:
23696:
23692:
23688:
23684:
23680:
23675:
23664:
23660:
23654:
23650:
23646:
23641:
23637:
23631:
23617:
23613:
23609:
23608:Archived copy
23605:
23600:
23596:
23590:
23576:
23572:
23568:
23567:Archived copy
23564:
23559:
23555:
23549:
23535:
23531:
23527:
23526:Archived copy
23523:
23522:"Nin-ĝišzida"
23518:
23514:
23508:
23494:
23490:
23486:
23485:Archived copy
23482:
23477:
23466:
23462:
23458:
23454:
23448:
23444:
23443:
23437:
23433:
23427:
23413:
23409:
23405:
23404:Archived copy
23401:
23396:
23385:
23381:
23377:
23373:
23369:
23365:
23361:
23357:
23353:
23349:
23344:
23340:
23334:
23330:
23325:
23314:
23310:
23306:
23301:
23290:
23286:
23282:
23278:
23274:
23270:
23266:
23262:
23258:
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23141:
23137:
23133:
23131:90-6831-727-X
23127:
23123:
23118:
23114:
23108:
23094:
23091:(in French),
23090:
23086:
23085:Archived copy
23082:
23077:
23073:
23067:
23063:
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23043:
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23024:(in German).
23023:
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22990:
22987:(in German),
22986:
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22981:Archived copy
22978:
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22946:(in German),
22945:
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22940:Archived copy
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22813:
22809:
22803:
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22790:
22784:
22780:
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22751:Archived copy
22748:
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22697:
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22673:
22669:
22663:
22659:
22655:
22650:
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22635:
22631:
22627:
22625:1-883053-68-4
22621:
22617:
22613:
22608:
22597:
22593:
22589:
22585:
22579:
22575:
22574:
22568:
22564:
22558:
22544:
22541:(in German),
22540:
22536:
22535:Archived copy
22532:
22527:
22516:
22512:
22508:
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22399:
22393:
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22384:
22380:
22379:
22373:
22369:
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22349:
22345:
22341:
22340:Archived copy
22337:
22332:
22329:
22323:
22319:
22318:
22313:
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22212:
22206:
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22195:
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22179:
22174:
22163:
22159:
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22127:
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22099:
22095:
22091:
22085:
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22077:
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22062:
22048:
22044:
22040:
22039:Archived copy
22036:
22031:
22020:
22016:
22012:
22008:
22002:
21998:
21994:
21989:
21978:
21974:
21970:
21966:
21960:
21956:
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21928:
21924:
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21848:
21844:
21840:
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21819:
21808:
21804:
21800:
21796:
21792:
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21784:
21780:
21775:
21772:
21768:
21764:
21760:
21756:
21752:
21747:
21746:10.1.1.694.36
21742:
21738:
21734:
21729:
21719:
21715:
21709:
21705:
21704:
21698:
21694:
21688:
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21676:
21670:
21666:
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21659:
21648:
21644:
21640:
21636:
21631:
21627:
21623:
21619:
21613:
21609:
21604:
21590:
21586:
21584:9781575063553
21580:
21576:
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21564:
21557:
21552:
21549:
21543:
21539:
21538:
21533:
21529:
21525:
21519:
21505:
21501:
21497:
21496:Archived copy
21493:
21488:
21484:
21478:
21464:
21460:
21456:
21455:Archived copy
21452:
21447:
21436:
21432:
21428:
21424:
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21416:
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21407:
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21398:
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21367:
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21240:
21234:
21224:on 1 May 2018
21223:
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21197:
21196:
21190:
21180:
21176:
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21166:
21165:
21159:
21155:
21149:
21135:
21132:(in German),
21131:
21127:
21126:Archived copy
21123:
21118:
21115:
21109:
21105:
21104:
21098:
21094:
21090:
21086:
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21055:
21051:
21047:
21041:
21037:
21036:
21030:
21026:
21020:
21006:
21002:
20998:
20997:Archived copy
20994:
20989:
20985:
20979:
20965:
20961:
20957:
20956:Archived copy
20953:
20948:
20944:
20938:
20924:
20920:
20916:
20915:Archived copy
20912:
20907:
20896:
20892:
20888:
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20880:
20876:
20872:
20868:
20864:
20860:
20856:
20852:
20847:
20843:
20837:
20823:
20819:
20815:
20814:Archived copy
20811:
20806:
20802:
20796:
20782:
20778:
20774:
20773:Archived copy
20770:
20765:
20761:
20755:
20741:
20737:
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20732:Archived copy
20729:
20724:
20713:
20709:
20705:
20701:
20695:
20691:
20687:
20682:
20678:
20672:
20658:
20655:(in German),
20654:
20650:
20649:Archived copy
20646:
20641:
20637:
20631:
20617:
20614:(in German),
20613:
20609:
20608:Archived copy
20605:
20600:
20596:
20590:
20576:
20573:(in German),
20572:
20568:
20567:Archived copy
20564:
20559:
20545:
20541:
20537:
20533:
20531:3-447-04659-7
20527:
20523:
20516:
20511:
20507:
20501:
20487:
20484:(in German),
20483:
20479:
20478:Archived copy
20475:
20470:
20466:
20460:
20446:
20443:(in German),
20442:
20438:
20437:Archived copy
20434:
20429:
20425:
20419:
20405:
20402:(in German),
20401:
20397:
20396:Archived copy
20393:
20388:
20384:
20378:
20364:
20361:(in German),
20360:
20356:
20355:Archived copy
20352:
20347:
20344:
20340:
20336:
20332:
20328:
20324:
20320:
20316:
20311:
20301:
20297:
20291:
20287:
20286:
20280:
20270:
20266:
20260:
20256:
20255:
20250:
20246:
20242:
20236:
20232:
20227:
20223:
20218:
20207:
20203:
20199:
20195:
20191:
20187:
20183:
20179:
20175:
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20166:
20153:
20149:
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20141:
20137:
20132:
20127:
20123:
20119:
20112:
20107:
20104:
20098:
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20029:
20024:
20020:
20016:
20012:
20008:
20002:
19998:
19993:
19982:
19978:
19976:9781575066394
19972:
19968:
19964:
19960:
19956:
19951:
19940:
19936:
19932:
19927:
19916:
19912:
19908:
19903:
19900:
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19890:
19889:
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19874:
19870:
19869:
19863:
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19848:
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19840:
19836:
19832:
19827:
19823:
19817:
19813:
19808:
19804:
19798:
19784:
19780:
19776:
19775:Archived copy
19772:
19767:
19764:
19760:
19756:
19752:
19748:
19744:
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19736:
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19720:
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19712:
19707:
19697:
19693:
19687:
19683:
19682:
19676:
19665:
19661:
19657:
19653:
19651:0-19-814922-0
19647:
19643:
19642:
19636:
19633:
19627:
19623:
19619:
19614:
19610:
19606:
19602:
19600:0-931464-80-3
19596:
19592:
19587:
19576:
19572:
19566:
19562:
19561:
19555:
19551:
19547:
19543:
19537:
19533:
19528:
19525:
19519:
19515:
19514:
19508:
19504:
19500:
19496:
19494:1-883053-23-4
19490:
19486:
19481:
19478:
19472:
19468:
19467:
19461:
19457:
19453:
19449:
19447:90-04-13158-2
19443:
19439:
19438:
19432:
19428:
19422:
19408:
19404:
19400:
19399:Archived copy
19396:
19391:
19387:
19382:
19378:
19374:
19367:
19362:
19358:
19352:
19338:
19334:
19330:
19329:Archived copy
19326:
19321:
19317:
19311:
19297:
19293:
19289:
19288:Archived copy
19285:
19280:
19276:
19270:
19266:
19261:
19257:
19253:
19249:
19243:
19239:
19234:
19231:
19225:
19221:
19220:
19214:
19210:
19206:
19202:
19198:
19194:
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19183:
19178:
19174:
19170:
19166:
19160:
19156:
19151:
19148:
19142:
19138:
19137:
19131:
19121:
19117:
19111:
19107:
19106:
19101:
19097:
19093:
19089:
19085:
19081:
19077:
19073:
19068:
19058:
19054:
19048:
19044:
19043:
19038:
19034:
19031:
19025:
19021:
19020:
19014:
19010:
19006:
19002:
19000:1-883053-00-5
18996:
18992:
18987:
18983:
18977:
18973:
18968:
18965:
18959:
18955:
18954:
18948:
18945:
18939:
18935:
18934:
18928:
18924:
18918:
18904:
18901:(in German),
18900:
18896:
18895:Archived copy
18892:
18891:"Nin-gublaga"
18887:
18883:
18877:
18863:
18860:(in German),
18859:
18855:
18854:Archived copy
18851:
18846:
18842:
18836:
18822:
18819:(in German),
18818:
18814:
18813:Archived copy
18810:
18805:
18802:
18796:
18792:
18791:
18786:
18782:
18779:
18775:
18772:(2): 95–145,
18771:
18767:
18762:
18758:
18752:
18738:
18734:
18730:
18729:Archived copy
18726:
18721:
18710:
18706:
18702:
18697:
18693:
18687:
18683:
18678:
18675:
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18661:
18656:
18653:
18647:
18643:
18638:
18628:
18622:
18618:
18617:
18611:
18608:
18602:
18598:
18594:
18589:
18585:
18579:
18565:
18561:
18557:
18556:Archived copy
18553:
18548:
18544:
18540:
18535:
18534:2027.42/77419
18530:
18526:
18522:
18518:
18514:
18509:
18498:
18494:
18490:
18486:
18482:
18478:
18474:
18470:
18466:
18462:
18458:
18454:
18449:
18438:
18434:
18430:
18425:
18421:
18417:
18413:
18407:
18403:
18398:
18387:
18383:
18379:
18375:
18370:
18367:
18363:
18359:
18353:
18349:
18345:
18340:
18336:
18330:
18316:
18312:
18308:
18307:Archived copy
18304:
18299:
18295:
18293:9781139136952
18289:
18285:
18281:
18277:
18272:
18269:
18263:
18259:
18258:
18252:
18238:
18234:
18228:
18221:
18220:
18214:
18211:
18205:
18201:
18196:
18185:
18181:
18177:
18173:
18169:
18165:
18161:
18157:
18152:
18148:
18142:
18138:
18134:
18130:
18125:
18114:
18110:
18106:
18102:
18096:
18092:
18088:
18083:
18072:
18068:
18064:
18060:
18056:
18052:
18048:
18044:
18040:
18036:
18032:
18028:
18023:
18012:
18008:
18004:
18000:
17996:
17992:
17988:
17984:
17979:
17968:
17964:
17960:
17956:
17952:
17948:
17944:
17940:
17935:
17932:
17926:
17922:
17921:
17915:
17904:
17900:
17896:
17892:
17886:
17882:
17878:
17873:
17869:
17865:
17861:
17857:
17853:
17849:
17844:
17834:
17830:
17824:
17820:
17819:
17813:
17810:
17804:
17800:
17799:
17793:
17792:
17780:
17775:
17768:
17763:
17756:
17751:
17744:
17739:
17732:
17727:
17720:
17715:
17713:
17706:, p. 15.
17705:
17700:
17698:
17690:
17685:
17683:
17675:
17670:
17668:
17660:
17655:
17649:, p. 64.
17648:
17643:
17637:, p. 55.
17636:
17631:
17625:, p. 37.
17624:
17619:
17612:
17607:
17600:
17595:
17593:
17585:
17580:
17578:
17576:
17569:, p. 43.
17568:
17563:
17556:
17551:
17544:
17539:
17532:
17527:
17521:, p. 90.
17520:
17515:
17508:
17507:Sharlach 2002
17503:
17496:
17491:
17484:
17479:
17472:
17467:
17460:
17455:
17448:
17443:
17436:
17435:Schwemer 2001
17431:
17424:
17419:
17413:, p. 25.
17412:
17407:
17400:
17395:
17389:, p. 93.
17388:
17383:
17377:, p. 52.
17376:
17371:
17364:
17363:Lambert 1987a
17359:
17357:
17355:
17347:
17342:
17336:, p. 12.
17335:
17330:
17323:
17318:
17316:
17309:, p. 52.
17308:
17303:
17301:
17299:
17297:
17289:
17284:
17282:
17280:
17273:, p. 17.
17272:
17267:
17260:
17255:
17249:, p. 14.
17248:
17243:
17237:, p. 16.
17236:
17231:
17225:, p. 63.
17224:
17219:
17213:, p. 94.
17212:
17207:
17205:
17203:
17196:, p. 66.
17195:
17190:
17188:
17186:
17184:
17182:
17180:
17178:
17176:
17168:
17163:
17157:, p. 60.
17156:
17151:
17144:
17139:
17132:
17131:Brinkman 1980
17127:
17120:
17119:Sharlach 2002
17115:
17113:
17105:
17104:Sharlach 2002
17100:
17098:
17090:
17085:
17078:
17073:
17066:
17061:
17054:
17049:
17042:
17037:
17030:
17025:
17018:
17013:
17007:, p. 57.
17006:
17001:
16994:
16989:
16987:
16979:
16974:
16972:
16970:
16962:
16957:
16950:
16949:Sharlach 2002
16945:
16943:
16935:
16930:
16924:, p. 98.
16923:
16918:
16911:
16906:
16899:
16894:
16892:
16884:
16879:
16877:
16869:
16864:
16858:, p. 95.
16857:
16856:Sharlach 2002
16852:
16845:
16840:
16834:, p. 42.
16833:
16828:
16826:
16819:, p. 41.
16818:
16813:
16811:
16803:
16798:
16791:
16786:
16779:
16778:Sharlach 2002
16774:
16772:
16764:
16763:Sharlach 2002
16759:
16757:
16755:
16753:
16745:
16744:Sharlach 2002
16740:
16733:
16728:
16721:
16716:
16709:
16708:Sharlach 2002
16704:
16697:
16692:
16685:
16680:
16673:
16672:Drijvers 1980
16668:
16661:
16656:
16649:
16644:
16637:
16632:
16625:
16620:
16613:
16608:
16601:
16596:
16589:
16584:
16577:
16572:
16565:
16560:
16558:
16550:
16545:
16539:, p. 87.
16538:
16533:
16527:, p. 21.
16526:
16521:
16514:
16509:
16502:
16497:
16495:
16487:
16482:
16475:
16474:Beaulieu 2014
16470:
16463:
16462:Erickson 2011
16458:
16452:, p. 46.
16451:
16446:
16439:
16434:
16427:
16422:
16415:
16410:
16403:
16399:
16396:
16395:
16389:
16382:
16377:
16370:
16369:Sharlach 2002
16365:
16363:
16355:
16354:Sharlach 2007
16350:
16344:, p. 99.
16343:
16342:Sharlach 2002
16338:
16336:
16334:
16332:
16330:
16322:
16317:
16310:
16305:
16303:
16295:
16290:
16288:
16280:
16275:
16273:
16265:
16260:
16258:
16250:
16245:
16243:
16235:
16230:
16228:
16220:
16215:
16213:
16205:
16200:
16193:
16188:
16186:
16184:
16182:
16174:
16169:
16162:
16157:
16150:
16145:
16143:
16135:
16130:
16128:
16126:
16124:
16122:
16120:
16112:
16107:
16100:
16095:
16088:
16083:
16081:
16079:
16077:
16075:
16067:
16062:
16055:
16050:
16048:
16040:
16035:
16028:
16023:
16021:
16019:
16017:
16015:
16007:
16002:
15995:
15990:
15983:
15978:
15971:
15966:
15964:
15956:
15951:
15949:
15941:
15936:
15934:
15932:
15930:
15928:
15920:
15915:
15913:
15911:
15909:
15901:
15900:Beaulieu 2003
15896:
15894:
15886:
15881:
15874:
15869:
15867:
15859:
15854:
15847:
15842:
15835:
15830:
15828:
15826:
15824:
15816:
15811:
15809:
15807:
15805:
15798:, p. 49.
15797:
15792:
15790:
15788:
15786:
15784:
15776:
15771:
15769:
15761:
15756:
15754:
15752:
15750:
15742:
15737:
15730:
15725:
15719:, p. 74.
15718:
15713:
15711:
15709:
15707:
15705:
15697:
15692:
15690:
15682:
15677:
15675:
15667:
15662:
15660:
15652:
15647:
15640:
15635:
15633:
15631:
15629:
15627:
15625:
15623:
15615:
15614:Schwemer 2008
15610:
15603:
15598:
15591:
15586:
15579:
15578:Schwemer 2008
15574:
15567:
15562:
15555:
15554:Jacobsen 1987
15550:
15548:
15546:
15544:
15542:
15534:
15529:
15527:
15525:
15523:
15521:
15513:
15512:Schwemer 2001
15508:
15501:
15500:Beaulieu 2003
15496:
15489:
15488:Beaulieu 2003
15484:
15477:
15472:
15465:
15460:
15453:
15448:
15441:
15436:
15429:
15424:
15417:
15412:
15410:
15408:
15406:
15404:
15402:
15400:
15398:
15390:
15385:
15383:
15375:
15370:
15368:
15360:
15355:
15353:
15351:
15343:
15338:
15331:
15326:
15324:
15316:
15315:Ackerman 2005
15311:
15309:
15301:
15296:
15294:
15292:
15290:
15282:
15277:
15270:
15265:
15258:
15253:
15251:
15249:
15247:
15239:
15234:
15232:
15224:
15223:Schwemer 2001
15219:
15212:
15211:Schwemer 2001
15207:
15205:
15197:
15196:Schwemer 2001
15192:
15186:, p. 54.
15185:
15184:Peterson 2009
15180:
15174:, p. 54.
15173:
15168:
15166:
15164:
15156:
15151:
15149:
15142:, p. 38.
15141:
15136:
15134:
15126:
15121:
15114:
15109:
15102:
15097:
15091:, p. 71.
15090:
15085:
15083:
15075:
15070:
15063:
15058:
15056:
15054:
15046:
15041:
15035:, p. 85.
15034:
15029:
15023:, p. 57.
15022:
15017:
15015:
15007:
15002:
14995:
14994:Peterson 2009
14990:
14988:
14986:
14978:
14977:Peterson 2009
14973:
14966:
14961:
14959:
14951:
14950:Peterson 2014
14946:
14939:
14934:
14932:
14930:
14928:
14926:
14924:
14922:
14920:
14918:
14916:
14914:
14912:
14910:
14908:
14900:
14895:
14888:
14883:
14881:
14879:
14871:
14866:
14864:
14862:
14860:
14853:, p. 27.
14852:
14847:
14845:
14843:
14836:, p. 86.
14835:
14830:
14828:
14826:
14818:
14817:Stephens 2016
14813:
14811:
14809:
14807:
14805:
14798:, p. 24.
14797:
14792:
14785:
14780:
14778:
14771:, p. 90.
14770:
14765:
14763:
14755:
14750:
14743:
14738:
14736:
14728:
14723:
14721:
14713:
14708:
14702:, p. 55.
14701:
14696:
14694:
14687:, p. 90.
14686:
14681:
14675:, p. 52.
14674:
14669:
14662:
14657:
14651:, p. 84.
14650:
14645:
14639:, p. 72.
14638:
14633:
14627:, p. 36.
14626:
14621:
14614:
14609:
14607:
14599:
14594:
14592:
14584:
14579:
14577:
14575:
14567:
14562:
14560:
14558:
14550:
14545:
14543:
14536:, p. 41.
14535:
14534:Marchesi 2006
14530:
14523:
14518:
14516:
14514:
14506:
14501:
14495:, p. 86.
14494:
14489:
14483:, p. 28.
14482:
14477:
14470:
14465:
14458:
14453:
14451:
14449:
14441:
14436:
14430:, p. 54.
14429:
14424:
14422:
14420:
14413:, p. 30.
14412:
14407:
14400:
14395:
14393:
14391:
14389:
14387:
14385:
14378:, p. 96.
14377:
14372:
14365:
14360:
14353:
14348:
14346:
14344:
14342:
14334:
14329:
14322:
14317:
14315:
14313:
14305:
14300:
14298:
14290:
14285:
14283:
14281:
14279:
14271:
14266:
14260:, p. 49.
14259:
14254:
14252:
14244:
14239:
14232:
14227:
14225:
14223:
14221:
14219:
14211:
14206:
14204:
14196:
14191:
14189:
14181:
14176:
14169:
14164:
14162:
14160:
14152:
14147:
14145:
14143:
14135:
14130:
14128:
14126:
14118:
14113:
14106:
14101:
14095:, p. 93.
14094:
14089:
14082:
14077:
14075:
14073:
14065:
14060:
14058:
14050:
14049:Schwemer 2007
14045:
14043:
14041:
14039:
14037:
14029:
14024:
14017:
14012:
14010:
14002:
13997:
13990:
13985:
13978:
13973:
13971:
13969:
13961:
13956:
13954:
13946:
13941:
13939:
13937:
13935:
13927:
13922:
13915:
13910:
13908:
13900:
13895:
13888:
13883:
13881:
13879:
13877:
13870:, p. 87.
13869:
13864:
13862:
13860:
13852:
13847:
13841:, p. 58.
13840:
13839:Marchesi 2006
13835:
13833:
13831:
13829:
13827:
13819:
13814:
13808:, p. 59.
13807:
13806:Marchesi 2006
13802:
13800:
13792:
13787:
13785:
13783:
13775:
13770:
13768:
13766:
13764:
13762:
13760:
13758:
13756:
13754:
13752:
13750:
13748:
13746:
13744:
13736:
13731:
13724:
13719:
13717:
13715:
13713:
13711:
13703:
13698:
13696:
13694:
13692:
13690:
13688:
13686:
13684:
13682:
13680:
13678:
13670:
13665:
13658:
13653:
13646:
13641:
13635:, p. 18.
13634:
13629:
13627:
13625:
13623:
13615:
13614:Lambert 1983b
13610:
13608:
13606:
13598:
13597:Lambert 1983b
13593:
13591:
13583:
13578:
13571:
13566:
13564:
13562:
13560:
13558:
13556:
13554:
13546:
13541:
13539:
13537:
13529:
13524:
13517:
13512:
13510:
13508:
13506:
13499:, p. 27.
13498:
13493:
13491:
13483:
13478:
13476:
13474:
13466:
13461:
13459:
13451:
13446:
13439:
13434:
13432:
13424:
13419:
13412:
13407:
13405:
13403:
13401:
13393:
13388:
13381:
13376:
13374:
13366:
13361:
13354:
13349:
13342:
13337:
13330:
13325:
13318:
13317:Beaulieu 2003
13313:
13306:
13305:Beaulieu 2003
13301:
13294:
13293:Beaulieu 2003
13289:
13287:
13279:
13278:Beaulieu 2003
13274:
13272:
13264:
13259:
13257:
13255:
13253:
13246:, p. 25.
13245:
13240:
13238:
13230:
13225:
13218:
13213:
13207:, p. 34.
13206:
13201:
13194:
13189:
13187:
13185:
13183:
13181:
13179:
13177:
13175:
13167:
13162:
13155:
13154:Lambert 1980a
13150:
13143:
13138:
13136:
13134:
13132:
13125:, p. 45.
13124:
13119:
13117:
13115:
13107:
13102:
13095:
13090:
13088:
13080:
13079:Lambert 1980a
13075:
13073:
13071:
13069:
13062:, p. 65.
13061:
13056:
13054:
13046:
13041:
13035:, p. 77.
13034:
13029:
13022:
13017:
13011:, p. 39.
13010:
13005:
13003:
13001:
12999:
12991:
12986:
12979:
12974:
12967:
12962:
12955:
12950:
12943:
12938:
12936:
12934:
12932:
12924:
12919:
12912:
12907:
12900:
12895:
12888:
12883:
12881:
12873:
12868:
12861:
12856:
12854:
12852:
12850:
12848:
12846:
12844:
12842:
12840:
12833:, p. 86.
12832:
12827:
12820:
12815:
12809:, p. 53.
12808:
12803:
12797:, p. 90.
12796:
12791:
12784:
12779:
12773:, p. 46.
12772:
12767:
12765:
12763:
12761:
12753:
12748:
12746:
12739:, p. 88.
12738:
12733:
12731:
12729:
12727:
12725:
12723:
12721:
12719:
12717:
12715:
12707:
12702:
12695:
12690:
12688:
12686:
12678:
12673:
12671:
12669:
12661:
12656:
12654:
12646:
12641:
12639:
12631:
12626:
12624:
12617:, p. 69.
12616:
12611:
12609:
12607:
12605:
12603:
12596:, p. 41.
12595:
12590:
12588:
12586:
12578:
12573:
12567:, p. 89.
12566:
12561:
12559:
12557:
12555:
12553:
12546:, p. 88.
12545:
12540:
12538:
12536:
12534:
12526:
12521:
12519:
12517:
12515:
12513:
12511:
12503:
12498:
12491:
12486:
12479:
12474:
12467:
12462:
12460:
12453:, p. 60.
12452:
12451:Marchesi 2006
12447:
12445:
12443:
12435:
12430:
12423:
12418:
12411:
12406:
12404:
12397:, p. 86.
12396:
12391:
12384:
12379:
12372:
12367:
12365:
12358:, p. 50.
12357:
12352:
12350:
12348:
12341:, p. 77.
12340:
12335:
12329:, p. 51.
12328:
12323:
12321:
12319:
12317:
12310:, p. 50.
12309:
12304:
12302:
12294:
12289:
12287:
12279:
12274:
12272:
12264:
12259:
12252:
12247:
12240:
12235:
12228:
12223:
12221:
12213:
12208:
12201:
12196:
12189:
12184:
12182:
12175:, p. 57.
12174:
12169:
12167:
12165:
12163:
12161:
12154:, p. 59.
12153:
12148:
12141:
12136:
12130:, p. 54.
12129:
12124:
12122:
12114:
12109:
12103:, p. 87.
12102:
12097:
12090:
12085:
12078:
12073:
12071:
12069:
12061:
12056:
12049:
12044:
12037:
12032:
12025:
12020:
12014:, p. 40.
12013:
12008:
12006:
11998:
11993:
11987:, p. 89.
11986:
11981:
11979:
11977:
11975:
11973:
11971:
11969:
11967:
11965:
11957:
11952:
11946:, p. 37.
11945:
11940:
11938:
11931:, p. 78.
11930:
11925:
11919:, p. 80.
11918:
11913:
11906:
11901:
11899:
11897:
11889:
11884:
11877:
11872:
11865:
11860:
11858:
11856:
11854:
11852:
11850:
11848:
11840:
11835:
11828:
11823:
11821:
11819:
11817:
11815:
11813:
11811:
11809:
11807:
11805:
11803:
11801:
11799:
11797:
11790:, p. 68.
11789:
11784:
11777:
11772:
11765:
11760:
11754:, p. 85.
11753:
11752:Schwemer 2001
11748:
11741:
11736:
11734:
11732:
11730:
11728:
11726:
11724:
11717:, p. 36.
11716:
11711:
11709:
11707:
11705:
11703:
11701:
11693:
11688:
11686:
11678:
11673:
11671:
11663:
11658:
11651:
11646:
11644:
11642:
11634:
11629:
11622:
11617:
11611:, p. 71.
11610:
11605:
11603:
11595:
11590:
11583:
11578:
11571:
11566:
11559:
11554:
11547:
11542:
11540:
11532:
11527:
11520:
11515:
11513:
11506:, p. 79.
11505:
11500:
11494:, p. 72.
11493:
11488:
11482:, p. 52.
11481:
11480:Jacobsen 1987
11476:
11469:
11464:
11462:
11460:
11452:
11447:
11441:, p. 65.
11440:
11439:Beaulieu 1992
11435:
11433:
11431:
11424:, p. 64.
11423:
11422:Beaulieu 1992
11418:
11411:
11406:
11399:
11394:
11387:
11382:
11375:
11370:
11368:
11366:
11359:, p. 35.
11358:
11353:
11351:
11343:
11338:
11336:
11334:
11332:
11330:
11328:
11326:
11318:
11313:
11306:
11301:
11299:
11291:
11286:
11279:
11274:
11267:
11262:
11255:
11250:
11248:
11246:
11238:
11233:
11226:
11221:
11214:
11209:
11207:
11199:
11194:
11187:
11182:
11175:
11170:
11163:
11158:
11151:
11146:
11139:
11134:
11132:
11124:
11119:
11112:
11107:
11100:
11095:
11088:
11083:
11076:
11071:
11064:
11059:
11052:
11047:
11040:
11035:
11028:
11023:
11021:
11019:
11017:
11009:
11004:
11002:
10995:, p. 27.
10994:
10989:
10987:
10985:
10977:
10972:
10970:
10962:
10957:
10950:
10949:Horowitz 1998
10945:
10943:
10935:
10934:Horowitz 1998
10930:
10923:
10922:Horowitz 1998
10918:
10911:
10910:Horowitz 1998
10906:
10904:
10902:
10894:
10889:
10887:
10879:
10874:
10867:
10866:Horowitz 1998
10862:
10855:
10850:
10843:
10838:
10831:
10826:
10819:
10814:
10807:
10802:
10800:
10798:
10796:
10794:
10786:
10781:
10774:
10769:
10767:
10765:
10757:
10752:
10745:
10740:
10733:
10728:
10726:
10724:
10722:
10720:
10718:
10710:
10705:
10703:
10701:
10693:
10688:
10686:
10684:
10676:
10671:
10664:
10659:
10652:
10647:
10640:
10635:
10628:
10623:
10616:
10611:
10605:, p. 23.
10604:
10599:
10592:
10587:
10581:, p. 94.
10580:
10575:
10573:
10571:
10569:
10567:
10559:
10554:
10552:
10550:
10542:
10537:
10535:
10533:
10525:
10520:
10514:, p. 67.
10513:
10508:
10506:
10498:
10493:
10486:
10481:
10479:
10471:
10466:
10459:
10454:
10452:
10450:
10442:
10437:
10431:, p. 47.
10430:
10425:
10418:
10413:
10406:
10401:
10399:
10392:, p. 35.
10391:
10386:
10384:
10382:
10380:
10378:
10370:
10365:
10358:
10353:
10346:
10341:
10334:
10329:
10323:, p. 40.
10322:
10317:
10310:
10305:
10298:
10293:
10287:, p. 38.
10286:
10285:Peterson 2016
10281:
10279:
10271:
10266:
10259:
10254:
10247:
10242:
10235:
10230:
10223:
10218:
10211:
10206:
10204:
10202:
10200:
10198:
10191:, p. 48.
10190:
10185:
10183:
10176:, p. 43.
10175:
10170:
10164:, p. 86.
10163:
10158:
10156:
10149:, p. 42.
10148:
10143:
10141:
10139:
10137:
10135:
10128:, p. 44.
10127:
10122:
10120:
10118:
10116:
10114:
10106:
10105:Schwemer 2007
10101:
10094:
10093:Schwemer 2007
10089:
10082:
10081:Schwemer 2007
10077:
10075:
10073:
10065:
10064:Schwemer 2007
10060:
10053:
10052:Schwemer 2007
10048:
10041:
10040:Schwemer 2007
10036:
10029:
10028:Schwemer 2007
10024:
10017:
10016:Schwemer 2007
10012:
10005:
10004:Schwemer 2007
10000:
9998:
9990:
9989:Schwemer 2007
9985:
9978:
9977:Schwemer 2007
9973:
9966:
9965:Schwemer 2007
9961:
9959:
9951:
9950:Schwemer 2007
9946:
9944:
9942:
9934:
9933:Schwemer 2007
9929:
9927:
9925:
9917:
9912:
9910:
9908:
9906:
9904:
9902:
9900:
9898:
9896:
9894:
9892:
9890:
9888:
9886:
9884:
9882:
9880:
9872:
9871:Schwemer 2007
9867:
9865:
9857:
9852:
9850:
9848:
9846:
9844:
9842:
9840:
9833:, p. 77.
9832:
9827:
9825:
9823:
9821:
9819:
9817:
9815:
9807:
9802:
9800:
9798:
9796:
9789:, p. 78.
9788:
9783:
9781:
9773:
9768:
9762:, p. 66.
9761:
9756:
9754:
9746:
9741:
9739:
9731:
9726:
9719:
9714:
9708:, p. 19.
9707:
9702:
9700:
9698:
9696:
9689:, p. 84.
9688:
9683:
9681:
9679:
9677:
9669:
9664:
9662:
9654:
9649:
9643:, p. 67.
9642:
9637:
9635:
9627:
9622:
9616:, p. 82.
9615:
9610:
9608:
9606:
9604:
9602:
9594:
9589:
9587:
9585:
9577:
9572:
9570:
9568:
9566:
9559:, p. 24.
9558:
9553:
9547:, p. 55.
9546:
9541:
9539:
9531:
9526:
9524:
9522:
9515:, p. 77.
9514:
9509:
9507:
9505:
9503:
9501:
9499:
9497:
9495:
9493:
9491:
9489:
9482:, p. 34.
9481:
9476:
9474:
9466:
9465:Jacobsen 2008
9461:
9459:
9452:, p. 73.
9451:
9446:
9444:
9442:
9440:
9438:
9436:
9428:
9427:Jacobsen 2008
9423:
9416:
9415:Jacobsen 2008
9411:
9404:
9403:Jacobsen 2008
9399:
9392:
9391:Ackerman 2006
9387:
9385:
9383:
9375:
9370:
9364:, p. 72.
9363:
9358:
9356:
9354:
9352:
9350:
9343:, p. 28.
9342:
9337:
9330:
9325:
9323:
9321:
9319:
9312:, p. 27.
9311:
9306:
9299:
9294:
9287:
9282:
9276:, p. 43.
9275:
9274:Penglase 1994
9270:
9263:
9258:
9256:
9254:
9252:
9250:
9248:
9246:
9238:
9233:
9226:
9221:
9214:
9209:
9202:
9197:
9190:
9185:
9183:
9181:
9179:
9177:
9175:
9173:
9165:
9160:
9153:
9148:
9142:, p. 59.
9141:
9136:
9130:, p. 59.
9129:
9124:
9122:
9120:
9112:
9107:
9100:
9095:
9089:, p. 42.
9088:
9083:
9077:, p. 61.
9076:
9071:
9069:
9067:
9065:
9063:
9061:
9059:
9057:
9055:
9053:
9051:
9043:
9038:
9032:, p. 58.
9031:
9026:
9024:
9022:
9020:
9018:
9010:
9005:
9003:
9001:
8999:
8997:
8995:
8993:
8991:
8989:
8987:
8979:
8974:
8967:
8962:
8955:
8950:
8948:
8940:
8935:
8933:
8925:
8920:
8918:
8910:
8905:
8903:
8895:
8890:
8883:
8878:
8871:
8866:
8859:
8854:
8847:
8842:
8840:
8833:, p. 87.
8832:
8827:
8825:
8817:
8812:
8810:
8808:
8806:
8804:
8796:
8791:
8789:
8781:
8776:
8774:
8772:
8770:
8768:
8766:
8764:
8762:
8760:
8752:
8747:
8745:
8743:
8741:
8739:
8737:
8729:
8728:Peterson 2011
8724:
8717:
8712:
8710:
8703:, p. 23.
8702:
8701:Pomponio 1998
8697:
8695:
8688:, p. 18.
8687:
8686:Pomponio 1998
8682:
8680:
8673:, p. 22.
8672:
8671:Pomponio 1998
8667:
8661:, p. 20.
8660:
8659:Pomponio 1998
8655:
8653:
8651:
8649:
8647:
8645:
8637:
8632:
8630:
8628:
8626:
8624:
8622:
8620:
8618:
8616:
8614:
8612:
8610:
8602:
8597:
8590:
8585:
8579:, p. 38.
8578:
8573:
8567:, p. 82.
8566:
8565:Lambert 1983a
8561:
8559:
8557:
8555:
8553:
8551:
8549:
8541:
8540:Lambert 1983a
8536:
8530:, p. 83.
8529:
8528:Lambert 1983a
8524:
8518:, p. 37.
8517:
8512:
8510:
8508:
8506:
8499:, p. 20.
8498:
8493:
8486:
8481:
8479:
8477:
8475:
8473:
8464:
8460:
8453:
8447:, p. 75.
8446:
8441:
8439:
8437:
8435:
8433:
8431:
8429:
8427:
8425:
8423:
8421:
8419:
8417:
8415:
8407:
8402:
8400:
8392:
8387:
8385:
8383:
8376:, p. 59.
8375:
8370:
8368:
8366:
8364:
8362:
8354:
8349:
8342:
8337:
8330:
8325:
8318:
8313:
8311:
8303:
8298:
8292:, p. 76.
8291:
8286:
8284:
8282:
8280:
8278:
8270:
8265:
8263:
8256:, p. 78.
8255:
8250:
8248:
8246:
8238:
8233:
8226:
8221:
8215:, p. 58.
8214:
8209:
8202:
8201:Stephens 2013
8197:
8195:
8193:
8191:
8189:
8187:
8179:
8174:
8172:
8164:
8159:
8152:
8147:
8140:
8135:
8129:, p. 13.
8128:
8123:
8121:
8119:
8111:
8106:
8104:
8097:, p. 30.
8096:
8091:
8089:
8087:
8085:
8083:
8081:
8079:
8077:
8075:
8068:, p. 92.
8067:
8062:
8060:
8058:
8056:
8054:
8046:
8041:
8039:
8037:
8029:
8024:
8022:
8020:
8018:
8016:
8014:
8012:
8010:
8008:
8000:
7995:
7988:
7983:
7981:
7979:
7977:
7975:
7973:
7965:
7960:
7958:
7956:
7954:
7952:
7950:
7948:
7940:
7935:
7928:
7923:
7916:
7911:
7904:
7899:
7892:
7887:
7880:
7875:
7868:
7863:
7861:
7859:
7851:
7850:Schwemer 2007
7846:
7844:
7836:
7831:
7824:
7819:
7817:
7809:
7808:Peterson 2011
7804:
7802:
7795:, p. 65.
7794:
7789:
7783:, p. 27.
7782:
7777:
7770:
7765:
7758:
7753:
7746:
7741:
7739:
7737:
7729:
7724:
7717:
7712:
7705:
7700:
7694:, p. 34.
7693:
7688:
7686:
7684:
7682:
7680:
7672:
7667:
7665:
7663:
7655:
7650:
7648:
7646:
7644:
7642:
7640:
7632:
7627:
7625:
7623:
7621:
7619:
7617:
7609:
7604:
7597:
7592:
7590:
7582:
7577:
7570:
7565:
7563:
7561:
7559:
7557:
7555:
7553:
7551:
7549:
7547:
7545:
7543:
7535:
7530:
7524:, p. 53.
7523:
7518:
7516:
7514:
7512:
7510:
7503:, p. 54.
7502:
7497:
7495:
7493:
7486:, p. 52.
7485:
7480:
7478:
7470:
7465:
7463:
7455:
7450:
7443:
7438:
7431:
7426:
7424:
7416:
7411:
7409:
7402:, p. 94.
7401:
7396:
7394:
7392:
7390:
7382:
7377:
7370:
7365:
7363:
7356:, p. 98.
7355:
7350:
7348:
7346:
7344:
7336:
7331:
7329:
7327:
7319:
7314:
7312:
7304:
7299:
7293:, p. 93.
7292:
7287:
7285:
7283:
7275:
7270:
7266:
7257:
7254:
7252:
7249:
7247:
7244:
7242:
7239:
7237:
7234:
7233:
7222:
7218:
7214:
7213:Second Isaiah
7210:
7206:
7202:
7198:
7194:
7190:
7186:
7182:
7178:
7176:
7172:
7168:
7163:
7159:
7156:
7152:
7148:
7144:
7139:
7135:
7131:
7127:
7124:
7122:
7119:
7112:
7108:
7104:
7100:
7096:
7092:
7090:
7087:
7085:
7083:
7079:
7074:
7071:
7069:
7067:
7063:
7059:
7057:
7054:
7052:
7050:
7046:
7042:
7038:
7034:
7032:
7028:
7023:
7019:
7017:
7013:
7009:
7005:
7001:
6997:
6994:
6990:
6987:
6982:
6978:
6976:
6972:
6968:
6964:
6961:
6959:
6957:
6953:
6949:
6945:
6941:
6937:
6933:
6930:
6928:
6926:
6922:
6918:
6914:
6911:
6906:
6902:
6900:
6896:
6892:
6888:
6884:
6881:
6876:
6872:
6870:
6866:
6862:
6858:
6856:
6852:
6847:
6843:
6841:
6837:
6833:
6829:
6825:
6822:
6820:
6818:
6814:
6810:
6806:
6801:
6797:
6794:
6792:
6788:
6784:
6780:
6779:
6773:
6771:
6767:
6765:
6763:
6759:
6755:
6751:
6748:
6746:
6744:
6740:
6736:
6731:
6728:
6725:
6720:
6716:
6714:
6710:
6706:
6702:
6698:
6694:
6690:
6688:
6685:
6683:
6677:
6673:
6669:
6665:
6661:
6657:
6655:
6651:
6646:
6642:
6640:
6636:
6632:
6628:
6624:
6621:
6619:
6615:
6611:
6607:
6603:
6600:
6598:
6596:
6592:
6588:
6584:
6580:
6576:
6574:
6571:
6569:
6567:
6563:
6559:
6555:
6552:
6547:
6543:
6541:
6537:
6533:
6529:
6525:
6522:
6517:
6513:
6511:
6507:
6502:
6500:
6496:
6493:
6491:
6489:
6485:
6481:
6477:
6473:
6468:
6466:
6463:
6458:
6454:
6452:
6448:
6444:
6440:
6436:
6432:
6429:
6427:
6425:
6421:
6416:
6414:
6410:
6407:
6405:
6403:
6399:
6395:
6391:
6387:
6384:
6379:
6375:
6373:
6369:
6365:
6361:
6357:
6353:
6349:
6345:
6343:
6340:
6335:
6331:
6329:
6325:
6320:
6317:
6313:
6309:
6305:
6302:
6299:
6297:
6295:
6291:
6287:
6283:
6279:
6275:
6270:
6267:
6262:
6258:
6256:
6252:
6248:
6244:
6240:
6236:
6232:
6228:
6224:
6220:
6218:
6215:
6210:
6206:
6204:
6200:
6195:
6191:
6188:According to
6187:
6184:
6179:
6175:
6173:
6169:
6165:
6161:
6160:
6155:
6151:
6146:
6143:
6139:
6136:
6131:
6127:
6124:
6117:
6113:
6109:
6105:
6101:
6097:
6095:
6092:
6087:
6083:
6081:
6077:
6073:
6070:
6067:
6064:
6063:
6050:
6046:
6042:
6040:
6036:
6034:
6032:
6028:
6023:
6021:
6016:
6012:
6010:
6006:
6001:
5999:
5995:
5993:
5991:
5987:
5982:
5978:
5975:
5970:
5966:
5964:
5960:
5956:
5954:
5948:
5945:
5943:
5941:
5937:
5933:
5929:
5925:
5921:
5919:
5915:
5912:
5910:
5908:
5904:
5900:
5896:
5891:
5889:
5884:
5880:
5878:
5874:
5870:
5869:Sennacherib's
5865:
5862:
5857:
5853:
5851:
5847:
5843:
5839:
5835:
5831:
5829:
5824:
5820:
5818:
5814:
5810:
5809:
5804:
5800:
5795:
5792:
5787:
5783:
5781:
5777:
5773:
5769:
5764:
5761:
5756:
5752:
5750:
5746:
5742:
5738:
5734:
5731:
5729:
5727:
5723:
5719:
5715:
5711:
5707:
5705:
5703:
5699:
5695:
5692:
5690:
5688:
5684:
5680:
5676:
5671:
5669:
5664:
5660:
5654:
5650:
5646:
5642:
5640:
5638:
5636:
5632:
5628:
5624:
5620:
5617:
5614:
5609:
5605:
5603:
5599:
5595:
5591:
5587:
5583:
5579:
5578:
5573:
5569:
5567:
5562:
5558:
5556:
5552:
5548:
5543:
5540:
5538:
5536:
5532:
5528:
5524:
5523:
5518:
5514:
5513:
5508:
5503:
5500:
5495:
5491:
5485:
5481:
5467:
5454:
5450:
5446:
5442:
5440:
5438:
5432:
5428:
5424:
5420:
5416:
5412:
5408:
5404:
5400:
5396:
5392:
5388:
5384:
5381:
5379:
5377:
5373:
5368:
5365:
5363:
5361:
5357:
5353:
5349:
5345:
5342:
5340:
5334:
5330:
5325:
5323:
5320:
5318:
5316:
5312:
5308:
5304:
5301:
5299:
5297:
5293:
5289:
5285:
5282:
5280:
5278:
5274:
5269:
5265:
5261:
5257:
5255:
5252:
5250:
5248:
5244:
5240:
5237:
5235:
5229:
5225:
5220:
5218:
5216:
5210:
5206:
5202:
5198:
5196:
5194:
5192:
5188:
5184:
5183:
5178:
5173:
5171:
5169:
5167:
5163:
5159:
5155:
5151:
5149:
5147:
5145:
5141:
5137:
5133:
5129:
5126:
5124:
5122:
5118:
5114:
5111:
5106:
5102:
5100:
5096:
5091:
5089:
5087:
5085:
5081:
5077:
5073:
5069:
5066:
5064:
5058:
5054:
5050:
5046:
5042:
5038:
5036:
5034:
5032:
5028:
5024:
5020:
5016:
5012:
5008:
5006:Ṣupur-Šubula
5005:
5003:
5001:
4997:
4992:
4988:
4984:
4980:
4976:
4974:
4970:
4967:
4965:
4963:
4959:
4955:
4953:
4950:
4945:
4941:
4935:
4931:
4927:
4923:
4921:
4918:
4916:
4914:
4910:
4906:
4902:
4900:
4897:
4895:
4891:
4887:
4883:
4879:
4876:
4874:
4872:
4868:
4864:
4862:
4858:
4855:
4853:
4851:
4847:
4843:
4840:
4838:
4836:
4832:
4828:
4824:
4820:
4817:
4815:
4813:
4809:
4805:
4801:
4797:
4795:
4791:
4786:
4782:
4780:
4776:
4772:
4768:
4764:
4760:
4758:
4754:
4752:
4750:
4746:
4742:
4739:
4737:
4733:
4729:
4724:
4721:
4718:
4716:
4710:
4706:
4702:
4698:
4693:
4690:
4687:
4685:
4683:
4679:
4675:
4674:
4669:
4665:
4663:
4660:
4655:
4651:
4649:
4645:
4641:
4639:
4637:
4635:
4631:
4627:
4623:
4619:
4617:
4614:
4609:
4605:
4603:
4599:
4595:
4591:
4587:
4585:
4583:
4581:
4577:
4573:
4569:
4565:
4561:
4557:
4553:
4551:
4547:
4543:
4539:
4534:
4530:
4528:
4524:
4520:
4515:
4512:
4510:
4504:
4500:
4496:
4492:
4489:
4488:Puzrish-Dagan
4485:
4483:
4481:
4477:
4473:
4469:
4466:
4464:
4462:
4458:
4453:
4450:
4448:
4446:
4442:
4438:
4435:
4433:
4427:
4423:
4419:
4414:
4412:
4410:
4408:
4404:
4400:
4396:
4392:
4390:
4388:
4386:
4382:
4378:
4373:
4370:
4368:
4366:
4362:
4358:
4355:
4353:
4351:
4347:
4343:
4339:
4335:
4332:
4330:
4328:
4324:
4320:
4316:
4312:
4308:
4304:
4300:
4296:
4292:
4288:
4286:
4283:
4278:
4274:
4272:
4268:
4264:
4260:
4257:
4255:
4253:
4249:
4244:
4240:
4238:
4233:
4229:
4227:
4223:
4219:
4215:
4211:
4209:
4206:
4204:
4202:
4198:
4194:
4191:
4189:
4185:
4180:
4178:
4176:
4174:
4170:
4166:
4162:
4159:
4157:
4155:
4151:
4146:
4144:
4140:
4136:
4134:
4128:
4124:
4120:
4116:
4111:
4108:
4106:
4103:Belet Ekallim
4100:
4096:
4092:
4088:
4085:
4083:
4081:
4077:
4072:
4069:
4067:
4065:
4061:
4057:
4053:
4050:
4048:
4044:
4040:
4036:
4034:
4032:
4030:
4026:
4022:
4018:
4013:
4010:
4008:
4002:
3998:
3994:
3990:
3986:
3982:
3980:
3977:
3975:
3973:
3969:
3964:
3961:
3959:
3957:
3953:
3949:
3946:
3944:
3942:
3938:
3934:
3930:
3926:
3922:
3918:
3914:
3911:
3909:
3907:
3903:
3899:
3897:
3895:
3889:
3885:
3881:
3877:
3873:
3869:
3865:
3862:
3860:
3858:
3854:
3850:
3846:
3843:
3841:
3835:
3831:
3827:
3823:
3819:
3816:
3811:
3807:
3805:
3801:
3797:
3793:
3789:
3785:
3781:
3779:
3775:
3771:
3768:
3766:
3764:
3760:
3756:
3753:
3751:
3749:
3745:
3741:
3737:
3733:
3729:
3727:
3723:
3721:
3719:
3715:
3711:
3707:
3703:
3699:
3695:
3691:
3687:
3685:
3681:
3679:
3677:
3673:
3669:
3665:
3664:
3659:
3657:
3655:
3653:
3649:
3645:
3641:
3639:Nēmed-Laguda
3638:
3636:
3634:
3630:
3626:
3622:
3621:earth goddess
3618:
3614:
3612:
3609:
3607:
3605:
3601:
3597:
3593:
3590:
3588:
3586:
3582:
3578:
3577:
3572:
3570:
3568:
3566:
3562:
3558:
3554:
3551:
3549:
3547:
3543:
3538:
3536:Umma, Lagash
3535:
3533:
3531:
3527:
3523:
3519:
3515:
3511:
3508:
3506:
3504:
3500:
3496:
3492:
3488:
3484:
3480:
3476:
3472:
3471:
3466:
3463:
3461:
3459:
3455:
3451:
3449:
3447:
3445:
3441:
3437:
3433:
3428:
3426:
3424:
3422:
3418:
3414:
3410:
3406:
3405:
3400:
3398:
3397:
3392:
3387:
3383:
3381:
3377:
3373:
3371:
3369:
3367:
3363:
3359:
3355:
3351:
3346:
3343:
3341:
3339:
3335:
3331:
3327:
3323:
3322:
3317:
3314:
3312:
3310:
3306:
3302:
3298:
3296:
3293:
3291:
3289:
3285:
3281:
3277:
3274:
3272:
3270:
3266:
3262:
3254:
3250:
3247:
3243:
3241:
3235:
3231:
3227:
3223:
3220:
3218:
3214:
3209:
3205:
3202:
3200:
3198:
3194:
3190:
3186:
3183:
3181:
3175:
3171:
3167:
3163:
3159:
3155:
3151:
3147:
3143:
3139:
3135:
3132:
3128:
3124:
3121:
3119:
3117:
3113:
3109:
3105:
3101:
3098:
3096:
3094:
3090:
3086:
3082:
3078:
3076:
3074:
3072:
3068:
3064:
3060:
3056:
3052:
3048:
3044:
3042:
3040:
3038:
3034:
3030:
3026:
3021:
3017:
3015:
3010:
3006:
3004:
3000:
2996:
2992:
2987:
2983:
2979:
2978:
2973:
2969:
2966:
2964:
2962:
2958:
2954:
2950:
2946:
2942:
2940:
2938:
2936:
2932:
2928:
2924:
2920:
2917:
2915:
2913:
2909:
2905:
2901:
2900:
2895:
2892:
2890:
2887:
2880:
2876:
2872:
2871:
2866:
2865:
2860:
2855:
2853:
2851:
2845:
2841:
2837:
2832:
2829:
2824:
2820:
2818:
2814:
2810:
2806:
2802:
2798:
2795:
2791:
2790:
2785:
2783:
2781:
2779:
2775:
2771:
2767:
2764:
2762:
2760:
2756:
2752:
2749:
2747:
2743:
2739:
2735:
2731:
2727:
2723:
2719:
2715:
2712:
2710:
2708:
2704:
2700:
2699:
2695:
2692:
2687:
2683:
2679:
2676:
2674:
2672:
2668:
2664:
2660:
2656:
2652:
2649:
2645:
2644:
2639:
2637:
2635:
2633:
2629:
2625:
2621:
2617:
2615:
2613:
2611:
2607:
2603:
2599:
2595:
2591:
2586:
2583:
2581:
2579:
2575:
2570:
2567:
2565:
2563:
2559:
2555:
2551:
2546:
2543:
2541:
2539:
2535:
2530:
2529:
2524:
2522:
2518:
2514:
2511:
2509:
2507:
2503:
2499:
2495:
2491:
2489:Ḫursaĝkalama
2488:
2486:
2484:
2480:
2476:
2472:
2465:
2463:
2461:
2459:
2455:
2451:
2449:
2447:
2445:
2441:
2436:
2432:
2428:
2427:
2423:composed the
2422:
2410:
2406:
2398:
2394:
2390:
2387:
2383:
2380:
2375:
2371:
2365:
2361:
2357:
2353:
2350:
2348:
2346:
2342:
2338:
2334:
2333:
2328:
2325:
2323:
2317:
2313:
2309:
2305:
2301:
2298:
2296:
2290:
2286:
2282:
2278:
2274:
2271:
2269:
2267:
2263:
2259:
2255:
2250:
2248:
2244:
2241:
2239:
2237:
2233:
2229:
2225:
2223:
2220:
2218:
2216:
2212:
2208:
2203:
2201:
2197:
2194:
2192:
2190:
2186:
2182:
2178:
2174:
2170:
2169:
2164:
2160:
2156:
2148:
2144:
2141:
2138:
2136:
2134:
2130:
2125:
2121:
2117:
2115:
2113:
2109:
2105:
2101:
2097:
2093:
2090:
2088:
2086:
2082:
2077:
2073:
2071:
2068:
2066:
2064:
2060:
2055:
2052:
2050:
2048:
2044:
2030:
2025:Minor deities
2017:
2012:
2008:
2007:
2002:
2000:
1998:
1994:
1990:
1989:
1984:
1980:
1976:
1974:
1972:
1968:
1963:
1961:
1959:
1955:
1951:
1947:
1943:
1941:
1939:
1935:
1931:
1927:
1923:
1921:
1919:
1915:
1911:
1906:
1902:
1900:
1896:
1892:
1888:
1883:
1879:
1875:
1873:
1871:
1867:
1863:
1859:
1855:
1851:
1847:
1843:
1841:
1839:
1835:
1831:
1827:
1823:
1822:
1817:
1815:
1813:
1809:
1798:
1795:
1792:
1789:
1785:
1781:
1777:
1776:
1771:
1767:
1763:
1759:
1744:
1740:
1739:
1733:
1729:
1724:
1722:
1720:
1717:
1715:
1713:
1709:
1705:
1701:
1697:
1693:
1689:
1685:
1680:
1678:
1675:
1672:
1667:
1663:
1661:
1657:
1653:
1649:
1645:
1641:
1637:
1633:
1629:
1625:
1624:
1619:
1617:
1614:
1612:
1611:
1606:
1601:
1597:
1595:
1591:
1587:
1582:
1581:Enlil and Sud
1578:
1573:
1571:
1568:
1564:
1561:
1559:
1557:
1553:
1549:
1548:Sennacherib's
1545:
1544:
1539:
1535:
1531:
1527:
1523:
1521:
1519:
1515:
1512:
1510:
1508:
1504:
1500:
1495:
1491:
1487:
1485:
1483:
1480:
1475:
1471:
1469:
1465:
1460:
1458:
1455:
1453:
1449:
1444:
1440:
1438:
1434:
1430:
1426:
1422:
1418:
1417:
1412:
1408:
1404:
1400:
1396:
1392:
1391:
1386:
1382:
1378:
1376:
1374:
1371:
1369:
1367:
1363:
1359:
1356:
1352:
1348:
1344:
1341:
1337:
1333:
1329:
1325:
1321:
1316:
1314:
1311:
1308:
1303:
1299:
1293:
1289:
1285:
1281:
1277:
1273:
1269:
1265:
1261:
1256:
1254:
1252:
1248:
1243:
1239:
1237:
1233:
1230:
1227:
1219:
1215:
1212:
1209:
1206:
1205:
1203:
1201:
1199:
1195:
1191:
1187:
1182:
1178:
1175:
1171:
1167:
1161:
1157:
1153:
1149:
1145:
1141:
1140:
1135:
1131:
1127:
1123:
1121:
1118:
1116:
1113:
1108:
1104:
1102:
1098:
1094:
1090:
1086:
1084:
1082:
1078:
1075:
1070:
1066:
1060:
1056:
1052:
1048:
1044:
1042:
1039:
1037:
1033:
1029:
1024:
1020:
1018:
1014:
1010:
1006:
1002:
998:
997:
991:
987:
983:
980:
977:
975:
971:
967:
963:
959:
954:
950:
944:
940:
936:
932:
928:
924:
920:
915:
913:
911:
907:
903:
898:
894:
888:
884:
880:
876:
872:
868:
864:
859:
857:
854:
852:
848:
844:
840:
836:
832:
827:
823:
817:
813:
808:
806:
803:
801:
797:
793:
788:
784:
778:
774:
769:
765:
763:
760:
758:
754:
750:
745:
741:
735:
731:
727:
723:
719:
715:
711:
707:
703:
699:
695:
691:
689:
686:
684:
680:
677:
672:
668:
666:
662:
658:
653:
649:
645:
641:
637:
635:
633:
630:
625:
621:
619:
615:
611:
607:
603:
599:
597:
594:
592:
589:
584:
580:
578:
574:
570:
566:
565:
560:
556:
552:
548:
544:
543:
538:
534:
530:
526:
522:
518:
514:
510:
506:
501:
498:
495:
493:
489:
486:
481:
477:
471:
467:
463:
459:
455:
451:
446:
444:Northern sky
443:
441:
437:
434:
429:
425:
419:
415:
411:
407:
403:
399:
394:
391:
389:
385:
382:
377:
373:
367:
363:
346:
343:
341:
337:
333:
329:
325:
321:
317:
313:
309:
305:
301:
296:
294:
290:
286:
282:
278:
274:
270:
266:
262:
258:
254:
250:
246:
242:
238:
234:
228:Major deities
225:
223:
219:
215:
203:
199:
195:
191:
187:
183:
174:
170:
165:
163:
162:
155:
145:
141:
137:
133:
129:
125:
121:
117:
113:
112:Mesopotamians
108:
106:
102:
98:
94:
90:
86:
82:
78:
74:
70:
62:
56:
52:
48:
44:
36:
35:cylinder seal
31:
27:
19:
24618:
24600:
24588:
24497:Resurrection
24250:Mesopotamian
24249:
23934:By geography
23860:
23841:
23821:
23801:
23789:. Retrieved
23762:The Hurrians
23761:
23749:. Retrieved
23721:
23709:. Retrieved
23682:
23667:. Retrieved
23648:
23620:, retrieved
23611:
23607:
23579:, retrieved
23570:
23566:
23538:, retrieved
23529:
23525:
23497:, retrieved
23488:
23484:
23469:. Retrieved
23441:
23416:, retrieved
23407:
23403:
23388:. Retrieved
23355:
23351:
23328:
23317:, retrieved
23308:
23293:. Retrieved
23260:
23256:
23241:. Retrieved
23219:
23204:. Retrieved
23189:
23175:, retrieved
23156:
23152:
23121:
23097:, retrieved
23088:
23084:
23061:
23050:. Retrieved
23025:
23021:
22993:, retrieved
22984:
22980:
22952:, retrieved
22943:
22939:
22924:, retrieved
22915:
22900:, retrieved
22891:
22876:. Retrieved
22835:
22831:
22816:. Retrieved
22788:
22763:, retrieved
22754:
22750:
22736:, retrieved
22703:
22699:
22684:. Retrieved
22657:
22642:. Retrieved
22615:
22600:. Retrieved
22572:
22547:, retrieved
22538:
22534:
22519:. Retrieved
22494:
22490:
22475:. Retrieved
22447:
22443:
22425:. Retrieved
22397:
22377:
22352:, retrieved
22343:
22339:
22316:
22285:
22269:
22265:
22255:, retrieved
22246:
22233:
22229:
22219:, retrieved
22199:
22181:
22177:
22166:. Retrieved
22125:
22121:
22106:. Retrieved
22079:
22051:, retrieved
22042:
22038:
22023:. Retrieved
21996:
21981:. Retrieved
21954:
21939:. Retrieved
21906:
21902:
21887:. Retrieved
21870:
21866:
21851:. Retrieved
21823:
21811:. Retrieved
21786:
21782:
21736:
21732:
21722:, retrieved
21702:
21682:
21663:
21651:. Retrieved
21642:
21638:
21607:
21596:. Retrieved
21566:
21562:
21536:
21508:, retrieved
21499:
21495:
21467:, retrieved
21458:
21454:
21439:. Retrieved
21414:
21391:
21380:, retrieved
21360:
21348:, retrieved
21337:
21322:. Retrieved
21284:
21266:. Retrieved
21238:
21226:, retrieved
21222:the original
21217:
21194:
21183:, retrieved
21163:
21138:, retrieved
21129:
21125:
21102:
21074:
21062:. Retrieved
21034:
21009:, retrieved
21000:
20996:
20968:, retrieved
20959:
20955:
20927:, retrieved
20918:
20914:
20899:. Retrieved
20858:
20854:
20826:, retrieved
20817:
20813:
20785:, retrieved
20776:
20772:
20769:"Išme-karāb"
20744:, retrieved
20735:
20731:
20716:. Retrieved
20689:
20661:, retrieved
20652:
20648:
20620:, retrieved
20611:
20607:
20579:, retrieved
20570:
20566:
20551:. Retrieved
20521:
20490:, retrieved
20481:
20477:
20449:, retrieved
20440:
20436:
20408:, retrieved
20399:
20395:
20367:, retrieved
20358:
20354:
20351:"Lugal-asal"
20318:
20314:
20304:, retrieved
20284:
20273:, retrieved
20253:
20230:
20221:
20210:. Retrieved
20177:
20173:
20159:, retrieved
20121:
20117:
20091:
20081:
20058:
20047:, retrieved
20027:
19996:
19985:. Retrieved
19958:
19943:, retrieved
19934:
19919:, retrieved
19910:
19887:
19867:
19855:. Retrieved
19838:
19834:
19811:
19787:, retrieved
19778:
19774:
19738:
19734:
19710:
19700:, retrieved
19680:
19668:. Retrieved
19640:
19621:
19590:
19579:. Retrieved
19559:
19531:
19512:
19484:
19465:
19436:
19411:, retrieved
19402:
19398:
19385:
19376:
19372:
19341:, retrieved
19332:
19328:
19325:"Kingaludda"
19300:, retrieved
19291:
19287:
19264:
19237:
19218:
19192:
19188:
19154:
19135:
19124:, retrieved
19104:
19075:
19071:
19061:, retrieved
19041:
19018:
18990:
18971:
18952:
18932:
18907:, retrieved
18898:
18894:
18866:, retrieved
18857:
18853:
18825:, retrieved
18816:
18812:
18789:
18769:
18765:
18741:, retrieved
18732:
18728:
18713:, retrieved
18704:
18681:
18663:
18641:
18630:. Retrieved
18615:
18596:
18593:"Monotheism"
18568:, retrieved
18559:
18555:
18516:
18512:
18501:. Retrieved
18460:
18456:
18441:. Retrieved
18432:
18401:
18390:. Retrieved
18381:
18377:
18347:
18319:, retrieved
18310:
18306:
18275:
18256:
18244:. Retrieved
18218:
18199:
18188:. Retrieved
18163:
18159:
18128:
18117:. Retrieved
18090:
18075:. Retrieved
18034:
18030:
18015:. Retrieved
17990:
17986:
17971:. Retrieved
17946:
17942:
17919:
17907:. Retrieved
17880:
17851:
17847:
17837:, retrieved
17817:
17797:
17788:Bibliography
17774:
17762:
17750:
17738:
17733:, p. 2.
17726:
17654:
17642:
17630:
17618:
17606:
17562:
17555:Lambert 2013
17550:
17538:
17531:Beckman 1998
17526:
17514:
17502:
17497:, p. 1.
17495:Beckman 1998
17490:
17485:, p. 2.
17483:Beckman 1998
17478:
17466:
17454:
17442:
17430:
17418:
17411:Beckman 1999
17406:
17399:Taracha 2009
17394:
17382:
17370:
17348:, p. 1.
17341:
17329:
17324:, p. 7.
17307:Wilhelm 1989
17288:Lambert 1980
17266:
17254:
17242:
17230:
17218:
17162:
17150:
17138:
17126:
17084:
17072:
17060:
17048:
17036:
17024:
17012:
17005:Wilhelm 1989
17000:
16978:Lambert 2007
16956:
16929:
16917:
16912:, p. 4.
16905:
16863:
16851:
16839:
16797:
16785:
16739:
16727:
16715:
16703:
16696:Herbert 2003
16691:
16679:
16667:
16655:
16648:Wiggins 2007
16643:
16636:Wiggins 2007
16631:
16624:Wiggins 2007
16619:
16612:Wiggins 2007
16607:
16600:Wiggins 2007
16595:
16588:Wiggins 2007
16583:
16576:Wiggins 2007
16571:
16564:Wiggins 2007
16544:
16532:
16520:
16508:
16481:
16469:
16457:
16450:Dillery 2014
16445:
16433:
16421:
16414:Taracha 2009
16409:
16393:
16388:
16376:
16349:
16316:
16199:
16168:
16156:
16106:
16094:
16061:
16034:
16001:
15989:
15977:
15880:
15853:
15841:
15736:
15724:
15646:
15609:
15597:
15585:
15573:
15561:
15507:
15495:
15483:
15471:
15464:Lambert 2013
15459:
15452:Lambert 2013
15447:
15440:Lambert 2013
15435:
15428:Lambert 2013
15423:
15374:Lambert 2013
15359:Lambert 2013
15342:Lambert 2013
15337:
15330:Lambert 2013
15276:
15264:
15218:
15191:
15179:
15120:
15113:Marcato 2018
15108:
15101:Wiggins 2007
15096:
15074:Lambert 2013
15069:
15040:
15028:
15001:
14972:
14945:
14894:
14851:Beckman 1999
14791:
14754:Staiger 2010
14749:
14742:Staiger 2010
14727:Staiger 2010
14707:
14680:
14668:
14656:
14644:
14632:
14620:
14529:
14500:
14488:
14476:
14464:
14435:
14406:
14371:
14364:Lambert 2013
14359:
14352:Lambert 2013
14333:Lambert 2013
14328:
14321:Lambert 2013
14265:
14238:
14175:
14112:
14100:
14088:
14023:
13996:
13984:
13977:Lambert 1987
13960:Lambert 1987
13926:Lambert 2013
13921:
13894:
13846:
13813:
13791:Lambert 2013
13730:
13669:Lambert 2013
13664:
13657:Lambert 2013
13652:
13645:Lambert 2013
13640:
13582:Leemans 1983
13577:
13545:Lambert 2013
13528:Lambert 2013
13523:
13516:Lambert 2013
13482:Lambert 1983
13465:Lambert 1983
13450:Lambert 1983
13445:
13423:Lambert 2013
13418:
13387:
13380:Holland 2009
13360:
13353:Lambert 2013
13348:
13341:Lambert 2013
13336:
13324:
13312:
13300:
13224:
13212:
13200:
13161:
13149:
13101:
13040:
13033:Veenhof 2018
13028:
13016:
12985:
12978:Lambert 2013
12973:
12961:
12949:
12918:
12906:
12894:
12867:
12826:
12814:
12802:
12790:
12778:
12706:Richter 2004
12701:
12572:
12497:
12490:Lambert 2013
12485:
12478:Lambert 2013
12473:
12429:
12417:
12390:
12383:Lambert 2013
12378:
12334:
12263:Lambert 2013
12258:
12246:
12234:
12207:
12195:
12147:
12135:
12108:
12096:
12084:
12055:
12043:
12031:
12019:
11992:
11951:
11924:
11912:
11883:
11871:
11834:
11783:
11771:
11766:, p. 6.
11759:
11747:
11657:
11628:
11616:
11589:
11577:
11570:Burkert 2005
11565:
11553:
11526:
11499:
11487:
11475:
11446:
11417:
11405:
11393:
11381:
11317:Lambert 2013
11312:
11305:Lambert 2013
11290:Lambert 2013
11285:
11278:Lambert 2013
11273:
11266:Lambert 2013
11261:
11254:Lambert 2013
11237:Lambert 2013
11232:
11225:Lambert 2013
11220:
11213:Lambert 2013
11198:Lambert 2013
11193:
11186:Lambert 2013
11181:
11174:Lambert 2013
11169:
11162:Lambert 2013
11157:
11150:Lambert 2013
11145:
11138:Lambert 2013
11123:Lambert 2013
11118:
11111:Lambert 2013
11106:
11099:Lambert 2013
11094:
11082:
11070:
11058:
11051:Lambert 2013
11046:
11034:
11027:Lambert 2013
11008:Lambert 2013
10976:Lambert 2013
10961:Lambert 2013
10956:
10929:
10917:
10873:
10861:
10849:
10837:
10825:
10813:
10780:
10751:
10739:
10670:
10658:
10646:
10634:
10622:
10610:
10598:
10586:
10519:
10492:
10465:
10436:
10424:
10412:
10364:
10352:
10340:
10328:
10316:
10304:
10299:, p. 9.
10292:
10265:
10253:
10241:
10229:
10217:
10169:
10100:
10088:
10059:
10047:
10035:
10023:
10011:
9984:
9972:
9767:
9725:
9713:
9648:
9621:
9552:
9422:
9410:
9398:
9369:
9336:
9305:
9293:
9281:
9269:
9232:
9220:
9208:
9196:
9159:
9147:
9135:
9106:
9094:
9082:
9037:
8973:
8961:
8889:
8877:
8865:
8853:
8723:
8666:
8601:Lambert 2013
8596:
8584:
8572:
8535:
8523:
8492:
8462:
8452:
8393:, p. 5.
8391:Lambert 2013
8348:
8336:
8324:
8297:
8237:Lambert 2013
8232:
8220:
8208:
8178:Lambert 2013
8158:
8146:
8134:
7994:
7934:
7922:
7910:
7903:Bautsch 2003
7898:
7886:
7879:Lambert 2013
7874:
7867:Lambert 2013
7835:Lambert 2013
7830:
7823:Lambert 2013
7788:
7776:
7771:, p. 2.
7764:
7752:
7723:
7711:
7699:
7656:, p. 8.
7603:
7598:, p. 6.
7576:
7529:
7449:
7437:
7376:
7298:
7269:
7169:Kingdoms of
7040:
6940:Gary Beckman
6860:
6827:
6776:
6753:
6663:
6578:
6532:Anšar = Anum
6531:
6527:
6393:
6389:
6356:Dura-Europos
6285:
6281:
6273:
6234:
6230:
6194:Artaxerxes I
6157:
6104:fire temples
6048:
6047:, it is the
6044:
5980:
5976:Ishkur/Adad
5951:
5838:miscarriages
5806:
5802:
5762:Utu/Shamash
5736:
5713:
5709:
5626:
5622:
5593:
5575:
5571:
5526:
5520:
5510:
5422:
5418:
5398:
5390:
5386:
5347:
5287:
5200:
5180:
5176:
5153:
5131:
5040:
5022:
5018:
5014:
4986:
4893:Šarrat-Dēri
4886:Ašrat aḫītu,
4885:
4826:
4822:
4812:Panigingarra
4696:
4671:
4518:
4495:salt springs
4417:
4350:Ninigizibara
4294:
4213:
4055:
3924:
3875:
3867:
3848:
3740:α Scorpionis
3694:Kurigalzu II
3666:, Lahar and
3661:
3643:
3595:
3574:
3517:
3513:
3482:
3478:
3474:
3468:
3412:
3408:
3402:
3394:
3319:
3256:
3221:Dūr-Šarruku
3188:
3107:
3058:
3020:Jeremy Black
2985:
2981:
2975:
2952:
2948:
2897:
2868:
2862:
2858:
2787:
2729:
2725:
2689:
2641:
2589:
2526:
2474:
2467:
2424:
2330:
2303:
2257:
2180:
2166:
2154:
2139:
2123:
2103:
2095:
2015:
2004:
1986:
1982:
1945:
1881:
1877:
1819:
1793:
1783:
1779:
1773:
1769:
1765:
1761:
1755:
1736:
1704:Nabopolassar
1631:
1627:
1621:
1608:
1580:
1541:
1414:
1388:
1331:
1330:, while his
1225:
1223:
1151:
1147:
1137:
994:
968:, and later
718:Dura Europos
562:
558:
554:
540:
462:lapis lazuli
458:national god
409:
297:
231:
221:
217:
213:
189:
181:
166:
159:
156:
120:cult statues
110:The ancient
109:
104:
100:
91:". Both the
84:
80:
76:
68:
67:
26:
24360:Agriculture
24255:Micronesian
24071:Anglo-Saxon
23481:"Nin-šubur"
22184:: 277–290.
20993:"Manziniri"
20645:"Šarrāḫītu"
19284:"Kanisurra"
18552:"Ninegalla"
17854:: 105–108.
17731:Grabbe 2010
17689:Miller 1986
17599:Dalley 2013
17543:Porter 2004
17029:Potter 1991
17017:Foster 1996
16525:Dirven 2014
16501:Parker 2017
16486:Parker 2017
16321:Morony 1984
15885:George 2003
15858:George 2003
15846:George 2003
15666:Kramer 1961
15602:George 2003
15590:George 2003
15300:George 2003
15257:George 1999
15238:George 1993
15125:George 1993
15033:George 1993
14887:George 2003
14796:George 1993
14784:George 1993
14769:Simons 2017
14649:George 1993
14637:George 1993
14625:George 1993
14613:Jordan 2002
14493:George 1993
14481:George 1993
14411:George 1993
14289:Jordan 2002
14064:George 1993
14001:George 1993
13989:George 1993
13497:George 1993
13392:Jordan 2002
13365:George 1993
13263:Edzard 1980
13229:Jordan 2002
13205:George 1993
13060:McCall 1990
12942:George 2003
12923:Jordan 2002
12911:George 1993
12872:George 1993
12860:Weeden 2016
12795:Kramer 1961
12660:Kramer 1963
12645:Kramer 1963
12630:Kramer 1963
12577:Simons 2017
12565:Simons 2017
12544:Simons 2017
12502:George 1993
12466:George 1993
12339:George 1993
12327:Kramer 1961
12308:Kramer 1961
12293:Kramer 1961
12200:Archi 2015a
12128:George 1993
12101:Kramer 1961
12060:George 2003
12048:George 2003
12036:George 2003
12024:George 2003
12012:Dalley 1989
11997:George 2003
11956:George 1993
11944:George 1993
11929:George 1993
11917:George 1993
11839:George 1999
11776:George 1993
11075:George 1992
10893:Kramer 1961
10651:Kramer 1961
10627:Kramer 1961
10162:Simons 2017
9237:Robson 2015
8939:Kramer 1961
8882:Kramer 1961
8406:Wright 2002
8353:Kramer 1963
8341:Kramer 1963
8329:Kramer 1983
8225:Kramer 1963
8127:Rogers 1998
8110:Harris 1991
7927:Kramer 1963
7915:Kramer 1963
7757:Kramer 1963
7631:Brisch 2016
7274:Kramer 1961
6639:Inshushinak
6558:Verethragna
6528:eše hawurni
6402:Belet Nagar
6164:Ningishzida
6080:Ahura Mazda
5996:Marduk and
5701:Kingaludda
5602:Girtablullu
5360:Uṣur-amāssu
5352:Uṣur-amāssu
5288:Enuma Elish
5061:Shulshagana
5049:Uṣur-amāssu
4971:, possibly
4804:Sagittarius
4356:Umma, Uruk
4297:, the hero
4271:Ningishzida
4218:Guškinbanda
3929:homophonous
3844:Bad-tibira
3748:Lugala'abba
3625:Inshushinak
3509:Uruk, Kish
3483:Enuma Elish
3354:Inshushinak
3244:Id (modern
2991:Ningishzida
2961:Geshtinanna
2875:Great Flood
2578:Dumuzi-abzu
2433:written in
2127:creature."
2111:Amashilama
1958:Lugaldukuga
1948:(a kind of
1910:Samsu-iluna
1732:Sennacherib
1706:are known.
1530:Ningishzida
1353:Buriyaš or
1320:Uruk period
1296:Adad, Hadad
1093:Geshtinanna
722:Elephantine
602:Babylonians
551:Great Flood
531:, the sage
410:Luludanitu,
24625:Categories
24551:Vegetation
24487:Psychopomp
24292:Philippine
24230:Lithuanian
24190:Indonesian
23791:2022-03-12
23751:2021-07-30
23711:2022-05-17
23669:2021-07-28
23622:2021-07-28
23581:2022-05-22
23540:2021-10-03
23499:2021-08-01
23471:2021-07-29
23418:2021-07-28
23390:2021-08-01
23295:2021-10-03
23243:2022-04-26
23206:2022-05-23
23177:2020-11-30
23099:2022-02-16
23052:2022-03-30
22995:2021-07-28
22954:2021-08-01
22878:2022-04-26
22818:2022-10-01
22765:2022-04-28
22738:2022-04-28
22686:2022-02-25
22644:2021-07-28
22602:2022-04-05
22549:2022-05-23
22521:2022-02-12
22477:2021-08-01
22427:2022-02-28
22354:2021-07-31
22304:1223089221
22257:2018-08-04
22221:2020-11-30
22168:2021-07-28
22108:2021-07-28
22053:2022-02-02
22025:2022-02-23
21983:2022-02-09
21941:2021-10-07
21889:2021-07-31
21853:2022-05-23
21813:2021-08-12
21724:2020-11-30
21653:2021-07-28
21598:2022-05-23
21510:2022-05-23
21469:2021-07-31
21441:2022-03-05
21382:2020-11-30
21324:2022-05-22
21268:2021-09-25
21185:2020-11-30
21140:2022-05-23
21011:2021-10-05
20970:2021-07-28
20929:2022-05-23
20901:2021-09-12
20828:2021-08-11
20787:2021-08-11
20746:2021-07-28
20718:2022-03-13
20708:1038056453
20663:2022-03-13
20622:2021-09-28
20581:2022-03-19
20553:2022-05-17
20492:2021-07-28
20451:2021-07-28
20410:2022-05-23
20369:2022-05-23
20306:2018-07-24
20275:2018-03-13
20212:2021-08-07
20161:2018-03-15
20049:2020-11-30
19987:2022-04-05
19857:2021-08-04
19789:2021-07-28
19702:2020-09-25
19670:2022-02-12
19581:2022-06-24
19413:2021-08-11
19373:Philippika
19343:2021-09-27
19302:2021-09-27
19173:1066106613
19126:2020-11-30
19063:2020-11-30
18909:2022-05-23
18868:2021-09-28
18827:2021-08-12
18743:2022-05-23
18632:2022-05-23
18570:2021-08-12
18503:2021-07-28
18443:2021-08-04
18392:2021-09-12
18321:2021-09-25
18246:2021-07-28
18190:2022-04-03
18160:Orientalia
18119:2021-07-28
18077:2021-07-28
18017:2021-07-28
17987:Orientalia
17973:2021-08-07
17943:Orientalia
17909:2021-07-28
17899:1159428969
17839:2020-11-30
17719:Dever 2003
17471:Feliu 2003
17459:Feliu 2003
17447:Archi 2015
17346:Archi 2013
17334:Archi 2013
17322:Archi 2013
17271:Archi 2013
17247:Archi 2013
17235:Archi 2013
17143:Seidl 1972
16961:Archi 2004
16934:Archi 2004
16910:Archi 2010
16898:Archi 2004
16883:Archi 2004
16868:Archi 2004
16732:Archi 2013
16684:Cohen 2013
16549:Cohen 2013
16513:Cohen 2013
16426:Murat 2009
16381:Litke 1998
16309:Litke 1998
15681:Pryke 2017
15416:Horry 2013
13818:Bauer 1987
13244:Litke 1998
12990:Soldt 2005
12966:Soldt 2005
12954:Soldt 2005
12525:Horry 2016
12434:Klein 1997
12422:Klein 1997
12395:Black 2006
12371:Cohen 1993
12239:Klein 2010
11039:Litke 1998
10579:Pryke 2017
10512:Leick 2013
8966:Pryke 2017
8924:Pryke 2017
8909:Pryke 2017
8831:Leick 1998
8795:Pryke 2017
8317:Hallo 1996
8151:James 1963
7769:Litke 1998
7716:Archi 1990
7654:Leick 1998
7608:Litke 1998
7596:Litke 1998
7262:References
7181:Israelites
7151:El Shaddai
6800:Esarhaddon
6790:Manziniri
6668:Ereshkigal
6610:Al-Hasakah
6286:Tauropolos
6150:Ereshkigal
6009:Urmahlullu
5924:Enmesharra
5842:cot deaths
5808:Enûma Eliš
5136:Enmesharra
5099:Shul-utula
5011:underworld
4991:Lugalbanda
4979:Tell Agrab
4973:Tell Agrab
4835:Sadarnunna
4728:Ereshkigal
4691:, Kiritab
4622:Lugalbanda
4426:Nin-MAR.KI
4342:apotropaic
4327:Ningublaga
4243:Babylonian
4064:Nimintabba
3763:Lugalbanda
3432:Hendursaga
3338:Ishmekarab
3226:Esarhaddon
3197:Hendursaga
3178:Ḫegirnunna
3047:Ereshkigal
2902:, she and
2602:Hendursaga
2415:1600 BC –
2405:Utu-hengal
2345:Belet-Seri
2337:underworld
2320:Lugal-asal
2085:Amasagnudi
2016:Enûma Eliš
2006:Enûma Eliš
1938:Enmesharra
1882:Enûma Eliš
1878:Enûma Eliš
1821:Enûma Eliš
1784:Enûma Eliš
1775:Enûma Eliš
1526:Ereshkigal
1494:divination
1345:("Adad of
1170:Nintinugga
1101:Ereshkigal
1077:Bad-tibira
1047:Ereshkigal
867:Ereshkigal
710:Hierapolis
513:Damgalnuna
490:temple in
438:temple in
386:temple in
208:1830 BC –
154:2004 BC).
150:2112 BC –
37:dating to
24440:Knowledge
24425:Household
24405:Fertility
24297:Purépecha
24180:Hungarian
24105:Hebridean
24083:Mycenaean
23987:Canaanite
23887:243923454
23741:171049273
23380:161099846
23372:0084-5299
23277:0373-6032
23238:0373-6032
23034:0066-6440
22868:161219123
22852:0022-2968
22728:164771112
22720:0232-8461
22676:648616171
22511:1569-2116
22464:1569-2116
22158:232250529
22142:0021-0889
22098:850438175
22015:954238944
21973:952181311
21931:164470953
21923:0084-5299
21879:0212-5730
21843:460044951
21803:162329196
21771:163475560
21741:CiteSeerX
21431:234551379
21334:"Ninurta"
21311:2610-8828
21258:237144973
21093:861537250
20891:163337976
20875:0021-0889
20810:"Lāgamāl"
20343:163489322
20202:161464047
20194:0084-5299
20148:1406-0957
20126:CiteSeerX
20015:470337605
19763:162322517
19256:263460607
19209:140595319
19100:Day, John
19092:0905-7196
18543:0221-5896
18493:163362140
18477:0022-0256
18435:: 13–30.
18366:1384-2161
18172:0030-5367
18109:882106763
18067:191962310
18051:0021-0889
17999:0030-5367
17955:0030-5367
17868:193002796
17767:Blum 1998
17755:Betz 2000
17647:Stol 2019
17635:Gelb 1973
16404:, line 30
15281:Selz 1995
15269:Selz 1995
14105:Selz 1995
13021:Selz 1995
12899:Selz 1995
12887:Selz 1995
12694:Zisa 2021
12251:Selz 1995
12227:Selz 1995
12089:Katz 2003
11410:Krul 2018
11398:Krul 2018
10222:Stol 1998
9213:Mark 2017
8254:Ataç 2018
8163:Katz 2003
8139:Clay 2006
7704:Katz 1995
7256:An = Anum
7197:Jerusalem
7195:captured
7185:Levantine
6948:Ninsianna
6936:Kiririsha
6832:Tashmetum
6828:Ninsikila
6754:An = Anum
6664:An = Anum
6595:Ḫabūrītum
6583:Napirisha
6476:kusarikku
6394:Parthenos
6390:Promachos
6328:Atargatis
6045:An = Anum
6031:Ušumgallu
5940:Suhurmašu
5803:kusarikku
5772:Gilgamesh
5749:Kusarikku
5714:ilu lemnu
5710:An = Anum
5618:/Shamash
5582:Gilgamesh
5413:from her
5283:Borsippa
5232:Dadamušda
5228:Tadmuštum
5121:Shuzianna
5057:Shulshaga
5023:An = Anum
5019:wābalu(m)
4871:Šarrāḫītu
4735:Nunusdug
4626:Gilgamesh
4580:Ninsikila
4560:haruspicy
4527:Ninsianna
4507:Ninnisig?
4480:Ninpumuna
4299:Gilgamesh
4252:Ningirima
4187:Ninhegal
4173:Ningirida
4154:Ningikuga
4056:An = Anum
4046:Nanibgal
3822:Babylonia
3788:Gilgamesh
3736:Ninsikila
3724:Adab and
3690:Babylonia
3596:šuillakku
3503:Kanisurra
3495:Ninshubur
3491:Ninkarrak
3479:An = Anum
3261:-lú-ru-gú
3085:Ninkarrak
3037:Gugalanna
2949:ṣayyaḫatu
2923:Parthians
2859:An = Anum
2770:Gugalanna
2745:Enlilazi
2431:epic poem
2368:Gilgamesh
2316:Bēl-ṣarbi
2277:Ninhursag
2258:An = Anum
2173:Aphrodite
2155:An = Anum
2124:An = Anum
2120:Ningirida
2096:An = Anum
2063:Ama-arhus
1743:Papsukkal
1728:Hammurabi
1648:Papsukkal
1594:Ninshubur
1450:Uruk and
1336:extispicy
1226:An = Anum
1174:Ninkarrak
1152:An = Anum
1126:Gugalanna
1009:Euphrates
887:Ninhursag
843:Shuruppak
652:Sargon II
640:Assyrians
610:Sarpānītu
517:Ninhursag
340:Ninsianna
316:Ninhursag
277:Nabonidus
257:Ninhursag
255:regarded
161:An = Anum
33:Akkadian
24607:Category
24546:Tutelary
24534:Trickery
24507:Smithing
24332:Ugaritic
24327:Tuvaluan
24282:Ossetian
24260:Muskogee
24205:Japanese
24132:Buddhist
24125:Rigvedic
24100:Hawaiian
24066:Germanic
24061:Georgian
24051:Etruscan
24046:Estonian
24024:Egyptian
23957:Armenian
23947:Albanian
23785:Archived
23781:21036268
23745:Archived
23705:Archived
23663:Archived
23630:citation
23616:archived
23589:citation
23575:archived
23548:citation
23534:archived
23507:citation
23493:archived
23465:Archived
23461:27914917
23426:citation
23412:archived
23384:Archived
23313:archived
23289:Archived
23285:23281369
23187:(1996).
23171:archived
23140:33242446
23107:citation
23093:archived
23081:"Šuwala"
23046:Archived
23042:41670228
23003:citation
22989:archived
22977:"Tišpak"
22962:citation
22948:archived
22936:"Nanaja"
22920:archived
22896:archived
22872:Archived
22812:Archived
22773:citation
22759:archived
22732:archived
22680:Archived
22638:Archived
22634:48399212
22596:Archived
22592:33334960
22557:citation
22543:archived
22515:Archived
22468:Archived
22421:Archived
22417:48145544
22362:citation
22348:archived
22336:"Zababa"
22314:(1987),
22251:archived
22215:archived
22190:20187558
22162:Archived
22102:Archived
22061:citation
22047:archived
22019:Archived
21977:Archived
21935:Archived
21883:Archived
21847:Archived
21807:Archived
21763:25608622
21718:archived
21647:Archived
21589:Archived
21534:(1986),
21518:citation
21504:archived
21492:"Šubula"
21477:citation
21463:archived
21435:Archived
21376:archived
21350:4 August
21344:archived
21315:Archived
21262:Archived
21228:30 April
21179:archived
21148:citation
21134:archived
21122:"Lagaba"
21064:March 5,
21058:Archived
21054:67873765
21019:citation
21005:archived
20978:citation
20964:archived
20937:citation
20923:archived
20895:Archived
20836:citation
20822:archived
20795:citation
20781:archived
20754:citation
20740:archived
20712:Archived
20671:citation
20657:archived
20630:citation
20616:archived
20589:citation
20575:archived
20544:Archived
20540:51728225
20500:citation
20486:archived
20474:"Nanšak"
20459:citation
20445:archived
20418:citation
20404:archived
20377:citation
20363:archived
20300:archived
20269:archived
20251:(1961),
20206:Archived
20152:archived
20043:archived
19981:Archived
19939:archived
19915:archived
19851:Archived
19835:Bulletin
19797:citation
19783:archived
19696:archived
19664:Archived
19660:51668477
19609:27813103
19575:Archived
19550:16252979
19503:34149948
19456:52107444
19421:citation
19407:archived
19379:: 51–66.
19351:citation
19337:archived
19310:citation
19296:archived
19120:archived
19102:(2002),
19057:archived
19039:(1989),
19009:27431674
18917:citation
18903:archived
18876:citation
18862:archived
18835:citation
18821:archived
18809:"Nungal"
18751:citation
18737:archived
18709:archived
18578:citation
18564:archived
18497:Archived
18437:Archived
18420:51944564
18386:Archived
18329:citation
18315:archived
18303:"LUM-ma"
18237:Archived
18184:Archived
18180:26153279
18113:Archived
18071:Archived
18059:20779017
18011:Archived
18007:43078173
17967:Archived
17963:43075881
17903:Archived
17833:archived
17704:Day 2002
16398:Archived
7230:See also
7114:Umbidaki
7099:mushussu
7089:Eshnunna
7056:Mardaman
6975:Shaushka
6817:Meskilak
6701:Meskilak
6660:Sumerian
6540:Herakles
6480:mushussu
6435:Eshnunna
6316:Ugaritic
6294:Ashratum
6223:Seleucid
6190:Berossos
6119:Allatum
6100:Sasanian
6074:Details
6039:Ninkilim
5998:Sarpanit
5990:Uridimmu
5946:Enki/Ea
5899:Lamashtu
5850:Mušḫuššu
5817:Lamashtu
5732:Enki/Ea
5501:Ninurta
5478:Details
5453:Itūr-Mēr
5382:Babylon
5337:Urkayītu
5247:Tashmetu
5084:Shulpa'e
5076:Ninĝirsu
5015:ābalu(m)
4938:Medimsha
4926:Sarpanit
4850:Sarpanit
4800:Ninisina
4779:Pabilsaĝ
4767:oil lamp
4755:Nippur,
4713:Manungal
4695:myth of
4682:Numushda
4673:kudurrus
4385:Ninkurra
4263:Ningilin
4226:Ninkilim
4017:scimitar
3985:Ishtaran
3921:Akkadian
3906:Mammitum
3702:Mammitum
3280:Ninĝirsu
3234:Idlurugu
3093:Ĝatumdug
3081:Ninisina
2995:mushussu
2867:and the
2797:Archived
2718:Enbilulu
2694:Archived
2677:Babylon
2671:Enbilulu
2651:Archived
2562:Dingirma
2435:Akkadian
2364:Bilgames
2356:Ashratum
2326:Šapazzu
2304:kallatum
2254:Shulpa'e
2215:Asarluhi
2175:, was a
2100:Seleucid
2041:Details
1905:Akkadian
1891:Parthian
1887:Seleucid
1806:Details
1652:Seleucid
1577:Šuruppak
1543:mušḫuššu
1534:Eshnunna
1514:Eshnunna
1490:Ningirsu
1416:kudurrus
1407:Ningirsu
1355:Ugaritic
1249:Lagash,
1194:Borsippa
1166:Ninisina
1136:and her
947:Ninĝírsu
694:Tashmetu
679:Borsippa
606:Asarluhi
529:Enbilulu
525:Asarluhi
450:Elamites
360:Details
218:Anunnaki
186:chthonic
169:Anunnaki
136:chariots
93:Sumerian
24571:Weather
24556:Volcano
24524:Thunder
24472:Nations
24450:Liminal
24430:Hunting
24415:Fortune
24385:Creator
24337:Vainakh
24287:Persian
24275:Zapotec
24265:Myanmar
24210:Kassite
24185:Hurrian
24175:Hittite
24090:Guanche
24056:Finnish
24041:Elamite
24014:Chinese
23992:Catalan
23952:Arabian
23942:African
22274:Bibcode
22150:4200556
21626:9645034
20883:4200181
20728:"Jabnu"
20335:3642699
19771:"Šimut"
19755:1062957
18485:1360026
7118:Nupatik
7107:Elamite
7082:Tishpak
7049:Shuwala
7041:kudurru
7000:Subartu
6989:Nineveh
6956:Shalash
6925:Pinikir
6891:Sebitti
6869:Narundi
6861:Tākultu
6840:Nabarbi
6823:Dilmun
6778:Tākultu
6762:Kumarbi
6631:kudurru
6601:Sikani
6553:Greece
6439:Tishpak
6413:Shekhna
6396:types.
6385:Greece
6319:Athirat
6301:Amorite
6282:Soteira
6274:Daittai
6268:Greece
6255:Artemis
6235:Daittai
6231:Komaios
6185:Persia
6172:Anahita
6138:Hurrian
6112:Mada'in
5953:kudurru
5918:Narundi
5907:Sebitti
5737:kissugu
5726:Kulullû
5693:Ishtar
5653:Humbaba
5627:gir-tab
5547:Gudea's
5527:huluppu
5488:Imdugud
5449:Humbaba
5421:and in
5333:Urkitum
5302:Nippur
5209:Sumugan
5127:Nippur
5067:Lagash
5045:Misharu
4905:Ištaran
4861:Babylon
4841:Nippur
4823:kudurru
4740:Kisiga
4689:Kazallu
4668:Ištaran
4572:Pinikir
4568:Elamite
4445:Ninmena
4430:Ninmar?
4407:Ninmada
4365:Ninkasi
4303:Dumuzid
4201:Ninimma
4192:Sippar
4099:Ninegal
4080:Nindara
4039:Ishartu
4029:Misharu
3956:Mandanu
3947:Sippar
3838:Latarak
3817:Kisiga
3754:Nippur
3682:Kutha,
3604:Lagamar
3557:Sherida
3481:and in
3350:Elamite
3309:Ilabrat
3275:Lagash
3269:Igalima
3216:Humhum
3162:Nineveh
3099:Lagash
2935:Gazbaba
2848:Errakal
2844:Erragal
2792:(ETCSL
2765:Nippur
2750:Nippur
2707:Enkimdu
2646:(ETCSL
2483:Bizilla
2189:Anunītu
2098:and in
2047:Alammuš
1946:suššuru
1850:Hittite
1788:Kassite
1644:Ilabrat
1538:Tishpak
1425:Dumuzid
1366:Ištaran
1351:Kassite
1347:Subartu
1340:Hurrian
1059:Dumuzid
996:Lugal-e
974:Assyria
943:Ninurta
923:Mesilim
875:Dumuzid
847:Zabalam
781:Shamash
706:Palmyra
698:Mercury
688:Mercury
596:Jupiter
591:Babylon
497:Canopus
273:Shamash
194:Hurrian
105:puluhtu
24595:Portal
24477:Nature
24420:Health
24370:Beauty
24342:Yoruba
24322:Turkic
24317:Slavic
24312:Samoan
24240:Māʻohi
24225:Lakota
24220:Korean
24161:Meitei
24009:Chahta
23997:Celtic
23977:Basque
23972:Balkan
23885:
23875:
23849:
23829:
23809:
23779:
23769:
23739:
23729:
23697:
23655:
23459:
23449:
23378:
23370:
23335:
23283:
23275:
23236:
23197:
23163:
23138:
23128:
23068:
23040:
23032:
22866:
22860:544089
22858:
22850:
22804:
22726:
22718:
22674:
22664:
22632:
22622:
22590:
22580:
22509:
22462:
22415:
22405:
22385:
22324:
22302:
22292:
22207:
22200:Ishtar
22188:
22156:
22148:
22140:
22096:
22086:
22013:
22003:
21971:
21961:
21929:
21921:
21877:
21841:
21831:
21801:
21769:
21761:
21743:
21710:
21689:
21671:
21624:
21614:
21581:
21544:
21429:
21399:
21368:
21309:
21299:
21256:
21246:
21202:
21171:
21110:
21091:
21081:
21052:
21042:
20889:
20881:
20873:
20706:
20696:
20538:
20528:
20341:
20333:
20292:
20261:
20237:
20200:
20192:
20146:
20128:
20099:
20066:
20035:
20013:
20003:
19973:
19895:
19875:
19818:
19761:
19753:
19727:605698
19725:
19688:
19658:
19648:
19628:
19607:
19597:
19567:
19548:
19538:
19520:
19501:
19491:
19473:
19454:
19444:
19395:"Uttu"
19271:
19254:
19244:
19226:
19207:
19171:
19161:
19143:
19112:
19090:
19049:
19026:
19007:
18997:
18978:
18960:
18940:
18797:
18688:
18670:
18648:
18623:
18603:
18541:
18491:
18483:
18475:
18418:
18408:
18364:
18354:
18290:
18264:
18229:
18206:
18178:
18170:
18143:
18107:
18097:
18065:
18057:
18049:
18005:
17997:
17961:
17953:
17927:
17897:
17887:
17866:
17825:
17805:
7171:Israel
7147:Elohim
7138:Yahweh
7130:Arbela
7103:Teshub
7095:Ninazu
7076:wife.
7031:Zagros
7008:Ninlil
6887:Nanaya
6770:Urkesh
6749:Elam?
6735:bashmu
6713:Išḫara
6687:Dilmun
6617:Ḫarbe
6566:Humban
6495:Tuttul
6372:Athena
6348:Edessa
6312:Amurru
6303:areas
6278:Ikaros
6247:Ikaros
6243:Strabo
6217:Greece
6203:Apollo
6159:sukkal
6142:Haššum
6123:Allani
6098:Under
6094:Persia
6068:Image
6049:sukkal
6037:Nabu;
5981:ugallu
5963:Ugallu
5932:Gutium
5914:Nergal
5877:Pazuzu
5768:Enkidu
5687:Kilili
5675:Humban
5657:Huwawa
5645:Pazuzu
5623:lu-ulu
5590:Taurus
5586:Enkidu
5580:after
5472:Image
5415:vagina
5395:Esagil
5391:uttutu
5322:Dilbat
5264:Nanaya
5238:Kutha
5213:Šakkan
5191:Silili
5177:Šiduri
5166:Šiduri
5158:Laguda
5144:Sirsir
5000:Šubula
4952:Karkar
4882:Amurru
4857:Esagil
4757:Harran
4709:Nungal
4602:Ninsun
4594:Dilmun
4548:, and
4542:Sippar
4503:Ninšar
4461:Ninmug
4395:Ninsar
4377:Nungal
4311:Lagash
4291:Ninazu
4285:Lagash
4208:Nippur
4143:Harran
4131:Nikkal
4127:Ningal
4115:Nungal
4091:Nanshe
4051:Eresh
4005:Amurru
3972:Manzat
3912:Kutha
3880:Hamazi
3826:Gemini
3792:Nippur
3784:Ninsun
3776:, and
3774:Nippur
3684:Lagaba
3668:Ashnan
3633:Laguda
3611:Dilbat
3546:Kittum
3518:ganzer
3470:sukkal
3404:sukkal
3396:sukkal
3380:Isimud
3366:Irnina
3321:sukkal
3203:Girsu
3184:Girsu
3152:, and
3142:Ninlil
3138:Nisaba
3129:, and
3071:Gunura
3055:Ninazu
3051:Ennugi
2927:temple
2912:Gareus
2886:Ashnan
2882:Ezina
2836:Nergal
2830:Kutha
2759:Ennugi
2738:Amurru
2686:Bilulu
2610:Duttur
2598:Nanshe
2594:Dumuzi
2590:Dumuzi
2528:sukkal
2519:, and
2513:Sippar
2506:Bunene
2494:Ninlil
2444:Birtum
2281:Nisaba
2177:calque
2104:sukkal
2079:Uruk.
2035:Image
1997:Tiamat
1950:pigeon
1870:Kishar
1866:Anshar
1858:Dumuzi
1838:Belili
1826:Tiamat
1803:Image
1768:, and
1738:sukkal
1712:Zababa
1692:Ugarit
1684:Shulgi
1660:Nisaba
1623:sukkal
1610:sukkal
1563:Nippur
1556:Ninlil
1507:Ninazu
1482:Lagash
1468:Nanshe
1437:Nanaya
1390:sukkal
1385:Manzat
1343:Teshub
1332:sukkal
1310:Karkar
1292:Ishkur
1276:Ninlil
1268:Nanshe
1144:Namtar
1139:sukkal
1130:Nergal
1063:Tammuz
1017:Nergal
1005:Tigris
979:Saturn
966:Lagash
927:Šulpae
919:Lagash
849:, and
839:Lagash
835:Nippur
820:Ishtar
816:Inanna
796:Sippar
768:Ninlil
757:Harran
726:Yahweh
714:Edessa
577:Marduk
569:jasper
547:Isimud
542:sukkal
539:. His
537:Nanshe
521:Marduk
509:Ishkur
488:E-Abzu
456:, the
454:Marduk
440:Nippur
351:Image
338:, and
328:Inanna
326:, and
285:Marduk
269:Harran
249:Inanna
243:, and
128:barges
124:temple
116:Heaven
55:Isimud
53:, and
43:Inanna
24566:Water
24482:Night
24445:Light
24395:Earth
24390:Death
24375:Chaos
24302:Roman
24235:Māori
24200:Irish
24195:Inuit
24142:Japan
24137:China
24115:Hindu
24078:Greek
24029:Index
23982:Batak
23967:Aztec
23883:S2CID
23376:S2CID
23319:9 May
23281:JSTOR
23038:JSTOR
22926:9 May
22902:9 May
22864:S2CID
22856:JSTOR
22724:S2CID
22471:(PDF)
22440:(PDF)
22186:JSTOR
22154:S2CID
22146:JSTOR
21927:S2CID
21799:S2CID
21789:(2).
21767:S2CID
21759:JSTOR
21592:(PDF)
21559:(PDF)
21427:S2CID
21318:(PDF)
21281:(PDF)
20911:"Laṣ"
20887:S2CID
20879:JSTOR
20547:(PDF)
20518:(PDF)
20339:S2CID
20331:JSTOR
20198:S2CID
20155:(PDF)
20114:(PDF)
19945:9 May
19921:9 May
19759:S2CID
19751:JSTOR
19723:JSTOR
19369:(PDF)
19205:S2CID
19185:(PDF)
18766:Numen
18715:9 May
18489:S2CID
18481:JSTOR
18240:(PDF)
18223:(PDF)
18176:JSTOR
18063:S2CID
18055:JSTOR
18003:JSTOR
17959:JSTOR
17864:S2CID
7221:Torah
7191:king
7175:Judah
7072:Elam
7066:Simut
6931:Elam
6917:Ashur
6882:Susa
6855:Taite
6795:Elam
6783:Taite
6743:Jabru
6705:Šurpu
6693:Agaru
6680:Enzag
6676:Inzak
6606:Ḫabur
6579:kiten
6499:Terqa
6488:Dagan
6472:lahmu
6465:Egypt
6409:Nagar
6364:Tyche
6360:Allat
6352:Hatra
6342:Syria
6308:Larsa
6108:Irbil
6065:Name
5895:Hanbi
5780:Lahmu
5741:Kalhu
5635:Hanbi
5535:Bašmu
5469:Name
5411:semen
5407:rapes
5366:Uruk
5343:Uruk
5254:Kalhu
5182:Šurpu
4962:Shara
4934:Shala
4920:Assur
4913:Šerua
4818:Adab
4794:Larag
4763:Gibil
4749:Nusku
4701:Martu
4648:Nirah
4634:Nintu
4590:Lisin
4556:Venus
4546:Larsa
4472:Ishum
4451:Utab
4338:Nanna
4319:Hydra
4315:Adapa
4307:Gudea
4165:Nammu
4119:Qatna
4019:or a
4001:Martu
3993:Simut
3931:with
3925:mammû
3923:word
3876:gallû
3870:) of
3857:Lumma
3834:Lulal
3778:Kuara
3732:Ashgi
3718:Lisin
3652:Lahar
3617:Urash
3522:Ezida
3458:Kakka
3444:Kabta
3421:Ishum
3330:Eridu
3326:Adapa
3295:Agade
3288:Ilaba
3208:Gudea
3189:lukur
3174:Ḫegir
3158:Assur
3154:Kuara
3131:Kuara
3108:lamma
3104:Gudea
3057:. In
3029:Nusku
3025:Shala
3003:Gibil
2986:galla
2982:galla
2977:galla
2953:kazbu
2945:Šurpu
2918:Uruk
2904:Lahar
2809:Enten
2805:Emesh
2794:5.3.3
2778:Enten
2663:Enten
2659:Emesh
2648:5.3.3
2632:Emesh
2624:sheep
2568:Kesh
2521:Assur
2429:, an
2351:Uruk
2272:Kesh
2266:Aruru
2236:Ashgi
2228:Eridu
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