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often pushed the Jews to abandon the coast for the interior of the land. This provoked several times the expulsion of Jews from the city of Oran and the destruction of BĂ©jaĂŻa and
Algiers. The defeat of the Spanish on the taking of the city was famous by the Jewish community during the Purim of
441:
Megorashim relations with, and influence over, the
Toshavim varies widely among the communities in which they settled. This European influence on the local way of life tended to ignore the population living on the edge of urban centers, or even provoked a hostile reaction.
168:. The Megorashim influenced North African Judaism, incorporating traditions from Spain. They eventually merged with the Toshavim, so that it is now difficult to distinguish between the two groups. The Jews of North Africa are often referred to as
1401:
358:
In most of the communities where they settled, the
Megorashim imposed their rabbis and their reforms, eventually merging with local Jews (the Toshavim). They were at the origin of the revival of Maghreb Judaism strongly weakened by
1371:
430:
In
Mogador and along the Atlantic coast, Jews are generally heavily involved in trade between Morocco and Portugal. Within the regency of Algiers and Tunis the trade with Europe and the rest of the
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estimates that 32,000 reached the coast of North Africa; (20,000 in
Morocco, 10,000 in Algeria). Others say, however, that it is impossible to really estimate how many Iberian Jews found refuge in
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to settle in the city itself. In
Tetouan, where they formed the main Jewish component of the city, the Megorashim imposed their Judeo-Spanish language known as
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L'Espagne contemporaine et la question juive : Les fils renoués de la mémoire et de l'histoire
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156:. The Toshavim had been present in North Africa since ancient times, spoke the local languages (
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of
Seville at the end of 1391 in Tlemcen allowed Jews settled in the neighboring towns of
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208:. Of the 40,000 to 70,000 Jews who left Spain in 1492 following the Alhambra decree, the
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Les juifs sépharades en France, 1965-1985: études psychosociologiques et historiques
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in 1492. These migrants were distinct from pre-existing North
African Jews called
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645:"A l'arrivée des Juifs espagnols en Algérie : mutation de la communauté"
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196:. Many Megorashim took refuge along the North African coast, especially in
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from the 19th century, we are witnessing the first reconciliation between
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Jewish
Society in Fez 1450-1700: Studies in Communal and Economic Life
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invited the Jews to settle there and take care of relations with the
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The first migration took place following the persecutions of 1391 in
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In the 16th century, Spanish attacks on the shores of
Algeria and
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Foundation for the Advancement of Sephardic Studies and Culture
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was often the fact of the Megorashim, especially the Grana of
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Jews from the Iberian Peninsula who migrated to North Africa
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164:), and had traditions that were influenced by Maghrebi
256:, etc.) and a standardized Judeo-Spanish form, called
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49:. Unsourced material may be challenged and removed.
263:After 1391, the Megorashim had settled mainly in
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438:who had settled there since the 16th century.
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1206:Jewish exodus from Arab and Muslim countries
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236:. They spoke the different languages of the
232:and spiritual leaders as well as their own
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200:. Among them were prestigious rabbis like
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109:Learn how and when to remove this message
409:Spanish protectorate in northern Morocco
1496:Sephardi Jewish culture in North Africa
684:Ayoun, Richard; Cohen, Bernard (1982).
626:"Encyclopedia Judaica: Debdou, Morocco"
602:Juifs Ă Rennes: Etude ethnosociologique
419:, and many Jews from Tetuan settled in
132:"expelled") is a term used to refer to
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260:, has long been used by the diaspora.
1191:History of the Jews under Muslim rule
777:
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703:. Presses Universitaires du Mirail.
47:adding citations to reliable sources
18:
1390:Caracas Center of Sephardic Studies
688:. Paris: J.-C. Lattès. p. 112.
649:ISE Institut Sepharade Europeen ESI
129:
13:
1341:Sephardim and Oriental Communities
228:These Jews had their own leaders,
14:
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146:anti-Jewish persecutions of 1391
23:
1407:Institute for Sephardic Studies
753:. L'Harmattan. pp. 88–89.
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172:, a term that emphasizes their
34:needs additional citations for
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541:History of the Jews in Tunisia
536:History of the Jews in Algeria
531:History of the Jews in Morocco
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1486:Portuguese diaspora in Africa
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1357:American Sephardi Federation
1350:Major communal organizations
726:Histoire des Juifs portugais
699:Rozenberg, Danielle (2006).
240:from which they originated (
150:expulsion of Jews from Spain
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1072:Western Europe and overseas
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10:
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1491:Spanish diaspora in Africa
1362:Sephardi Community Council
600:Simon-Barouh, Ida (2010).
1461:Medieval history of Spain
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271:and its adjacent cities,
1501:Hebrew words and phrases
1471:Ethnic groups in Morocco
604:. Editions L'Harmattan.
1481:Jewish Algerian history
1476:Jewish Moroccan history
851:Expulsion from Portugal
724:Wilke, Carsten (2007).
462:North African Sephardim
363:. The arrival of Rabbi
321:expulsion edict of 1492
1466:Jewish Spanish history
749:Tapia, Claude (1986).
630:Jewish Virtual Library
560:PĂ©rez, Joseph (2012).
315:, with the capture of
206:Simeon ben Zemah Duran
1201:Antisemitism in Islam
919:Eastern Mediterranean
579:. BRILL. p. 46.
575:Gerber, Jane (1980).
457:Sephardic Bnei Anusim
349:Mohammed ben Abdallah
339:. They then moved to
1306:Sephardi chief rabbi
1283:Religion and culture
839:Expulsion from Spain
562:History of a Tragedy
43:improve this article
686:Les Juifs d'Algérie
671:Algéroisement Vôtre
361:Almohad persecution
210:Jewish Encyclopedia
144:as a result of the
427:at the same time.
407:Algiers. With the
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1239:Judaeo-Portuguese
667:"Le Port d'Alger"
353:Portuguese Empire
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202:Isaac ben Sheshet
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54:Find sources:
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32:This article
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21:
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1261:Judeo-Gascon
1234:Judeo-Arabic
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1031:North Africa
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1021:Thessalonian
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829:Roman Empire
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653:the original
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404:North Africa
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183:
176:traditions.
142:North Africa
121:
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99:January 2019
96:
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79:
72:
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58:"Megorashim"
53:
41:Please help
36:verification
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311:, and
305:Meknes
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