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Mastaba

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386: 432:(c. 2686–2313) mastabas was the 'stairway mastaba', the tomb chamber of which sank deeper than before and was connected to the top with an inclined shaft and stairs. Many of the features of mastabas grew into those of the pyramids, indicating their importance as a transitory construction of tombs. This notably includes the exterior appearance of the tombs, as the sloped sides of the mastabas extended to form a pyramid. The first and most striking example of this was 1490: 317:, were often constructed out of limestone. Mastabas were often about four times as long as they were wide, and many rose to at least 10 metres (30 ft) in height. They were oriented north–south, which the Egyptians believed was essential for access to the afterlife. The roofs of the mastabas were of slatted wood or slabs of limestone, with skylights illuminating the tomb. The above-ground structure had space for a small offering chapel equipped with a 289: 1442: 1479: 1510: 31: 1520: 1500: 354:(سرداب), from the Persian word for "cellar", was used to store anything that may have been considered essential for the comfort of the deceased in the afterlife, such as beer, grain, clothes and precious items. The mastaba housed a statue of the deceased that was hidden within the masonry for its protection. High up the walls of the 308:
The above-ground structure of a mastaba is rectangular in shape with inward-sloping sides and a flat roof. The exterior building materials were initially bricks made of the sun-dried mud readily available from the Nile River. Even after more durable materials such as stone came into use, the majority
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reflects this, most prominently by the enormous amounts of time and labor involved in building tombs. Ancient Egyptians believed that the needs from the world of the living would be continued in the afterlife; it was therefore necessary to build tombs that would fulfill them, and be sturdy enough to
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of the owner. More elaborate mastabas would feature open courtyards, which would be used to house more statues and allow the dead to perform rites. Over time, the courtyards grew into magnificent columned halls, which served the same purposes. These halls would typically be the largest room in the
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had to return to its body or it would die. These openings "were not meant for viewing the statue but rather for allowing the fragrance of burning incense, and possibly the spells spoken in rituals, to reach the statue". The statues were nearly always oriented in one direction, facing the opening.
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era (before 3100 BCE) and continuing into later dynasties, the ancient Egyptians developed increasingly complex and effective methods for preserving and protecting the bodies of the dead. They first buried their dead in pit graves dug from the sand with the body placed on a mat, usually along with
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Mastabas were highly decorated, both with paintings on the walls and ceilings, and carvings of organic elements such as palm trees out of limestone. Due to the spiritual significance of the color, it was preferable to construct mastabas from white limestone. If this was not available, the yellow
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would use to maintain the mortuary cult of the mastaba's owner. Generally, there would be five of these storerooms, used by the living to store equipment needed for performing rites; unlike the serdab, they were not meant to be used by the deceased. These lacked any form of decoration, again
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with a house in the afterlife, and they were laid out accordingly. Some would be used to house families, rather than individuals, with several burial shafts acting as "rooms". The burial chambers were cut deep, into the bedrock, and were lined with wood. A second hidden chamber called a
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word for "a bench of mud". When seen from a distance, a flat-topped mastaba does resemble a bench. Historians speculate that the Egyptians may have borrowed architectural ideas from Mesopotamia, since at the time they were both building similar structures.
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distinguishing their function from that of the rest of the tomb. Due to the great expense of adding a complex of storerooms, these were only constructed in the largest of mastabas, for the royal family and viziers.
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could not take place; therefore the Egyptians devised a system of artificial mummification. Until at least the Old Period or First Intermediate Period, only high officials and royalty were buried in these mastabas.
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Even after pyramids became more prevalent for pharaohs in the 3rd and 4th Dynasties, members of the nobility continued to be buried in mastaba tombs. This is especially evident on the
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composed of earthen bricks made from soil along the Nile. It provided better protection from scavenging animals and grave robbers. The origins of the mastaba can be seen in
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limestone or mudbrick of the tomb would be whitewashed and plastered. Mastabas for royalty were especially extravagant on the exterior, meant to resemble a palace.
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Mastabas are still well attested in the Middle Kingdom, where they had a revival. They were often solid structures with the decoration only on the outside.
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in an attempt to further thwart grave robbers. Mastabas, then, were developed with the addition of offering chapels and vertical shafts.
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mastaba, and they could be used for sacrifices of livestock. Larger mastabas also included a network of storerooms, which the presiding
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around 1550 BC), "the mastaba becomes rare, being largely superseded by the independent pyramid chapel above a burial chamber".
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some items believed to help them in the afterlife. The first tomb structure the Egyptians developed was the
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in the form of a flat-roofed, rectangular structure with inward sloping sides, constructed out of
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The mastaba was the standard type of tomb in pre-dynastic and early dynastic Egypt for both the
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The Peasant House: Contemporary Meanings, Syntactic Qualities and Rehabilitation Challenges.
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to leave and return to the body (represented by the statue); Ancient Egyptians believed the
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as raised, indoor or outdoor "unsoiled" area in traditional Palestinian architecture
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last for an eternity. These needs would also have to be attended to by the living.
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mastabas had elaborate chapels consisting of several rooms, columned halls and '
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Mastabas evolved over the early dynastic period (c. 3100-2686 BCE). During the
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The serdab could also feature inscriptions, such as the testament and
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R., C. L. (1913). "A Model of the Mastaba-Tomb of Userkaf-Ankh".
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began to appear. These were tombs built into the rock cliffs in
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When the Pyramids were Built: Egyptian Art of the Old Kingdom
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Ancient Egyptian Tombs : The Culture of Life and Death
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The Architecture of Mastaba Tombs in the unas Cemetery
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Monumental mastabas, such as those at 287: 29: 14: 1537: 1089: 930: 651: 636: 1118: 1014: 830: 826: 824: 822: 820: 818: 683: 630: 1499: 908:. Rosicrucian Museum. Archived from 878: 679: 677: 675: 673: 654:Religion and Ritual in Ancient Egypt 605: 1519: 1094:. Cambridge: MIT Press. p. 51. 789:Metropolitan Museum of Art Bulletin 763: 216: 24: 1041: 815: 786: 25: 1581: 1247:Ancient Egyptian race controversy 903: 670: 234:, meaning "house of stability", " 1550:Types of monuments and memorials 1518: 1508: 1498: 1489: 1488: 1477: 1440: 137: 94: 51: 1560:Burial monuments and structures 1509: 1098: 1083: 1062: 1035: 1008: 949: 924: 906:"Burial practices, and Mummies" 897: 872: 855: 849: 780: 722: 710:Ancient Egypt and the Near East 641:. New York: Putnam. p. 30. 757: 739: 716: 702: 645: 583: 13: 1: 1565:Ancient Egyptian architecture 956:Manuelian, Peter Der (2009). 639:Architecture through the Ages 576: 252:religion of ancient Egyptians 220:(maṣṭaba) "stone bench". The 27:Type of tomb in ancient Egypt 1044:Museum of Fine Arts Bulletin 831:Cooke, Ashley (2020-05-04). 684:Snape, Steven (2011-02-14). 652:Teeter, Emily (2011-06-13). 488: 409:. The royal cemetery was at 283: 7: 1432:Egypt–Mesopotamia relations 1252:Population history of Egypt 990:Fletcher, Banister (1996). 545: 483: 338: 214:comes from the Arabic word 10: 1586: 1090:Badawy, Alexander (1966). 241: 34:Example of a mastaba, the 1472: 1449: 1438: 1176: 1153: 992:A History of Architecture 931:Arnold, Dorothea (1999). 766:"History of architecture" 593:. Collins Dictionary. n.d 562:Architecture of Palestine 1484:Ancient Egypt portal 613:"Mastaba Tomb of Perneb" 520: 883:. New York: Routledge. 637:Hamlin, Talbot (1954). 450:(c. 2613 to 2494 BCE), 381:Architectural evolution 250:was centralized in the 238:", or "eternal house". 768:. History of the world 505:Mastaba of Seshemnefer 476:(which began with the 394: 293: 292:Structure of a mastaba 42: 1158:Glossary of artifacts 751:Egypt of the Pharahos 591:"Mastaba: definition" 434:Djoser's step pyramid 388: 291: 201:Early Dynastic Period 189:ancient Egyptian tomb 33: 879:Bard, K. A. (1999). 539:Mastaba of Neferefre 500:Mastaba of Kaninisut 1570:Egyptian inventions 1304:Cursive hieroglyphs 1068:Arnold, D. (2008): 1017:Scientific American 835:. Sidestone Press. 533:Mastabat al-Fir'aun 472:By the time of the 36:Mastabat al-Fir'aun 1277:Funerary practices 976:– via JSTOR. 495:Mastaba of Hesy-Re 395: 294: 256:Their architecture 43: 1532: 1531: 1287:Great Royal Wives 1257:Prehistoric Egypt 764:Gascone, Bamber. 236:house of eternity 16:(Redirected from 1577: 1522: 1521: 1512: 1511: 1502: 1501: 1492: 1491: 1482: 1481: 1480: 1444: 1139: 1132: 1125: 1116: 1115: 1109: 1102: 1096: 1095: 1087: 1081: 1066: 1060: 1059: 1039: 1033: 1032: 1012: 1006: 1005: 987: 978: 977: 953: 947: 946: 928: 922: 921: 919: 917: 912:on 13 March 2018 901: 895: 894: 876: 870: 869: 867: 865: 853: 847: 846: 828: 813: 812: 784: 778: 777: 775: 773: 761: 755: 754: 743: 737: 736: 734: 732: 720: 714: 713: 706: 700: 699: 681: 668: 667: 649: 643: 642: 634: 628: 627: 625: 623: 609: 603: 602: 600: 598: 587: 309:were built from 262:Starting in the 222:Ancient Egyptian 219: 218: 175: 169: 168: 165: 164: 161: 158: 155: 152: 149: 146: 143: 131: 126: 125: 122: 121: 118: 115: 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Index

Mastabas

Mastabat al-Fir'aun
Shepseskaf
/ˈmæstəbə/
MASS-tə-bə
/ˈmɑːstɑːbɑː/
MAHSS-tah-bah
/mɑːˈstɑːbɑː/
mahss-TAH-bah
ancient Egyptian tomb
mudbricks
limestone
Early Dynastic Period
Old Kingdom
Ancient Egyptian
pr
Djt
house of eternity
afterlife
religion of ancient Egyptians
Their architecture
Predynastic
Tarkhan
mummification

Arabic
mudbricks
Saqqara
false door

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