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Athanasius's relations with
Marcellus were complex, and communion between them was broken off for a time, but at the end of both their lives, Athanasius resisted Basil of Caesarea's attempts to have him generally condemned, and re-established communion with Marcellus. The
133:, who wrote to the bishops who had deposed Marcellus, arguing that Marcellus was innocent of the charges brought against him. The Council of Serdica (343) formally examined his book and declared it free of heresy. But he seems not to have been reinstated in his see when
50:. He was condemned by a council of his enemies and expelled from his see, though he was able to return there to live quietly with a small congregation in the last years of his life. He is also said to have destroyed the temple of Zeus Belos at Apamea.
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wrote against him two works: "Contra
Marcellum", possibly the prosecution document at Marcellus's trial, and "On the Theology of the Church" or "Ecclesiastical Theology", a refutation of Marcellus's theology from the perspective of Arian theology.
94:. (John 20:22 , "he breathed on them and said to them, "Receive the Holy Spirit.") At the consummation of all things, however, Christ would return to the Father and the Godhead would be an absolute unity again. (
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as having said "For what else do the words mean, 'until the times of the restitution' (Acts 3:21), but that the apostle designed to point out that time in which all things partake of that perfect restoration."
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in 335 (which also deposed
Athanasius) seem to have written to Constantine against Marcellus when he refused to communicate with Arius at Constantine's thirtieth-anniversary celebrations at Jerusalem.
137:, threatened by his brother with war, allowed the restoration of Athanasius of Alexandria and Paul of Constantinople to their sees in 345. However, the synod made Marcellus's student
98:, "When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.")
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In his
Ecclesiastical History, Sozomen noted that Marcellus, in order to convert the pagans more easily in Apamea, “destroyed the temples of the city and its villages"
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Logan, Alastair H B. 2007. ‘Dark Star: The
Rehabilitation of Marcellus of Ancyra Sara Parvis, Marcellus of Ancyra and the Lost Years of the Arian Controversy 325-345’.
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66:, a prominent figure in the party which supported Arius. Of this book only fragments survived. Marcellus was accused of maintaining that the
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78:), but at the creation of the universe the Word or Logos went out from the Father and was God's Activity in the world. This Logos became
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393:-------- 2000. ‘Marcellus of Ancyra (Pseudo-Anthimus), “On the Holy Church”: Text, Translation and Commentary,’ JTS NS 51, 81-112.
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Arendzen, John. "Marcellus of Ancyra." The
Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company, 1910. 9 Dec. 2014
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390:-------- 1999. ‘Marcellus of Ancyra on Origen and Arianism,’ in Origeniana Septima (Leuven: University Press, 1999).
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387:-------- 2001. ‘Marcellus of Ancyra, Defender of the Faith against Heretics – and Pagans,’ St. Pat XXXVII, 550–64.
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Busine, Aude (2014). "From Stones to Myth: Temple
Destruction and Civic Identity in the Late Antique Roman East".
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Lienhard, Joseph T. 2006. "Two
Friends of Athanasius: Marcellus of Ancyra and Apollinaris of Laodicea".
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of persons in the
Godhead was but a transitory dispensation. According to the surviving fragments,
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Universalism: The
Prevailing Doctrine Of The Christian Church During Its First Five Hundred Years
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2:14) However the reference to Acts 3:21 indicates that Eusebius is probably using "restoration"
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141:, who later taught a variation of Marcellus's theology, bishop of Sirmium. In 344, the Synod of
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378:-------- 1992. ‘Marcellus of Ancyra and the Councils of AD 325: Antioch, Ancyra, and Nicaea,’
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149:, a creed which listed their beliefs and objections to Marcellus's doctrines (among others).
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375:-------- 1989. ‘Marcellus of Ancyra and anti-Arian Polemic,’ St. Pat XIX (1989), 189–97.
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likewise went forth as third Divine Person from the Father and from Christ according to
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349:(Washington, D.C.: Catholic University of America Press, 1999), pp. 62–69.
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The Search for the Christian Doctrine of God: The Arian Controversy, 318-381
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Nicaea and Its Legacy An Approach to Fourth-Century Trinitarian Theology
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Marcellus of Ancyra And the Lost Years of the Arian Controversy 325-345
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Contra Marcellum Marcellus of Ancyra and Fourth-Century Theology.
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English translations of extant fragments of Marcellus's writings
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historians read that Marcellus's theology included a belief in
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Opera Omnia by Migne Patrologia Graeca with analytical indexes
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Aside from the fragments which survive in Eusebius'
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condemned 'Marcellians', but not Marcellus himself.
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356:(New York: T&T Clark, 1988), 217–235.
335:(New York: Oxford University Press, 2006)
342:(Oxford: Oxford University Press, 2004).
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