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say that the old is better? A number of explanations have been given. One view holds that the line does not belong here and should be disregarded or removed, a view taken by
Marcion. Another view proposes that Jesus is just pointing out that old and familiar patterns are hard to shed. Another explanation suggests that Jesus is trying to save the Old, and the New refers to the teachings of his critics. Other explanations retranslate the Greek original words differently in an attempt to make sense of the statement.
624:. Jesus compares "old" and "new": firstly, a new patch of garment is not fit for an old garment, and secondly, new wine is not fit for old wineskins. The reasons are clear: tearing a new piece of clothing to fix an old clothing would destroy the new one and may not fit, and using old wineskins that have already been stretched by use may not accommodate new wine that will expand the old wineskin beyond its limits during fermentation: they burst and all is lost. The parable is also recounted in
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517:. There is a paralyzed man and his friends bring him to Jesus, by lowering him from above through the roof of the house. When Jesus sees the faith of his friends, he declares that his sins are forgiven. In the eyes of the religious authorities, Jesus' act of forgiveness represents blasphemy. He knows their thoughts and challenges them: which is easier, to forgive sins or to heal? (Anybody can
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of John's Gospel, the evangelist relates a later miraculous catch of fish, when the risen Jesus encounters seven of his disciples fishing again at the lake. At first, they do not recognize him. Then Jesus asks them to fish on the right side of the boat. They catch a large load and start to recognize
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A different approach is the proposal not to assume that Jesus is talking about "old" and "new" religious teachings, but about his ways of choosing disciples. So Jesus uses new methods (new clothes) to provide new men (wineskins) with a new message (wine). He does not reject the "Old", but the "Old"
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Jesus proceeds to declare that old wine is usually preferred to new wine – "the old is better" – a comment not found in the other two synoptic gospels. This verse gives rise to some difficulty in interpretation. If Jesus is teaching a separation from
Judaism, would he
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Jesus calls on Levi, a tax collector, to follow him. Levi does so immediately. Later he arranges for a big feast for Jesus with other tax collectors are in attendance. Pharisees and some teachers of the law complain that Jesus is feasting with tax collectors and other outcasts. Tax collectors are
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he forgives sins.) Jesus then commands the man to get up, take his mat, and go home. Jesus' instantaneous healing proves his authority to forgive sins. The people praise God, but with the seemingly silent presence of the religious authorities Luke has started to set the stage for the growing
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fishing boat as a platform. Afterwards he asks the fishermen to go out fishing again. They are reluctant, as they had been unsuccessful during the night before, but following his request they catch a large load and are amazed. Jesus then calls Simon (Peter) and his partners,
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A traditional interpretation of the double parable is that Jesus' new teaching cannot be accommodated by the old patterns of thought: His ministry differs from the Jewish tradition. This interpretation of the incompatibility of the "New" and the "Old" may date back to
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despised as they collaborate with the Romans and tend to enrich themselves. Jesus' answer is that people who are healthy do not need a doctor, he has come to help those who need to repent. This event is also related in
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suggests that "there was a beautiful and fertile plain called 'Gennesaret'" at the northwestern angle of the Sea of
Galilee, and "from that was derived the name of 'Lake of Gennesaret'" used by Luke in
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he explains that the new wine and unshrunk cloth represent the practice of fasting twice a week. Fasting this way would be burdensome to the new disciples, and would be more than they could bear.
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is limited and not accessible to everybody. As he starts his ministry he demonstrates that his reach is inclusive, thus he finds the sinners, the rejected, the poor and the sick.
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who falls on his face, beseeching him directly, "Lord, if thou wilt, thou canst make me clean" (verse 12b). Jesus touches him - an unusual gesture, as lepers were
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establishing a link between the two. Franklin notes an emphasis on Simon Peter's discernment of "the presence of God in Jesus", comparable to the prophet
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The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
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feast. Now, while he is still with them, is the time to celebrate, but he also, for the first time in his ministry, points to his
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Jesus is now followed by many who listen to him and want to be healed. Luke comments that he often retreated into the
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Here Jesus proceeds to preach the "word of God" to the many listeners, using
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and has also been used as an argument by later reformers within the Church.
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The calling of the first disciples is related in a different manner in
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on his missionary journeys. The chapter relates the recruitment of
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602:. Fasting will be appropriate when he has departed: in
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The Old Coat and the New Wine: A Parable of
Repentance
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Catching fish and people: The first disciples (5:1-11)
348:'s reaction to his vision of "the Lord of Hosts" in
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713:and they glorified God and were filled with awe.
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568:(where the tax collector is called Matthew).
372:Depart from me, Lord, for I am a sinful man.
258:Verses 1-11 report the call of Jesus' first
1994:Witness: Five Plays from the Gospel of Luke
769:. Erroll F. Rhodes (trans.). Grand Rapids:
336:, although Matthew's account also includes
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741:"Introduction to the Synoptic Gospels".
522:conflict. This story is also related in
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187:(AD 150-175; extant verses: 3-8, 30-39)
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342:Jesus had healed Simon's mother-in-law
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606:"we are told that they did fast".
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970:on Luke 5, accessed 15 July 2020
828:Englishman's Concordance: ζωγρῶν
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1011:The Gospel According to Mark
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402:Healing of a leper (5:12-14)
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408:Jesus cleansing a leper
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1110:Bible Gateway
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1050:on 2015-09-14
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964:Farrar, F. W.
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939:0-943575-31-1
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391:final chapter
387:
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384:John's Gospel
377:
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268:William Smith
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127:New Testament
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89:New Testament
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63:
57:
53:
46:
41:
36:
31:
25:
20:
2000:
1992:
1984:
1977:
1968:
1949:
1852:Jordan River
1646:Jesus Christ
1514:Resurrection
1474:Prodigal son
1398:Circumcision
1393:Jesus' Birth
1231:
1140:
1129:
1122:
1109:
1096:Online Bible
1095:
1063:
1052:. Retrieved
1048:the original
1022:, pp. 91-92.
1009:
1004:
984:
975:
959:
948:
924:
917:
901:
885:
879:John 1:35–42
874:
862:
852:Luke 4:38–39
847:
834:
823:
812:
789:
765:
751:
742:
736:
709:
666:
662:
658:
653:
638:
633:
630:Mark 2:21–22
619:
581:
562:Mark 2:13–17
558:
528:
518:
500:
490:
447:
411:
396:John 21:1-14
388:
381:
375:
371:
365:
361:
356:
317:
304:
285:
257:
179:
163:
118:
117:
109:James Tissot
2013:Manuscripts
2005:(2014 film)
1989:(1979 film)
1961:Adaptations
1877:Trachonitis
1731:Simon Peter
1499:Crucifixion
1489:Last Supper
953:Mark 1:1–12
757:Aland, Kurt
669:John Calvin
604:Acts 13:2–3
418:quarantined
394:who he is (
209:Codex Bezae
172:39 verses.
166:Koine Greek
2136:Categories
2096:Greek Text
2002:The Savior
1781:Samaritans
1736:Theophilus
1545:Magnificat
1535:Benedictus
1509:Empty tomb
1442:Beatitudes
1422:Temptation
1054:2013-05-21
728:References
614:See also:
592:bridegroom
576:See also:
553:See also:
480:See also:
466:9:18, 9:29
450:wilderness
422:Jewish Law
406:See also:
366:Isaiah 6:5
350:Isaiah 6:5
307:) will be
252:See also:
191:Papyrus 75
2020:Papyrus 2
1971:, BWV 246
1898:Luke–Acts
1847:Jerusalem
1827:Decapolis
1822:Capernaum
1817:Bethsaida
1786:Sanhedrin
1776:Sadducees
1771:Pharisees
1756:Zechariah
1721:Quirinius
1626:Elizabeth
1519:Ascension
1412:Genealogy
1369:Elizabeth
1068:Luke 5:39
979:Kee, A.,
890:Luke 5:16
715:Luke 5:26
634:parabolēn
588:Pharisees
515:Jerusalem
503:Pharisees
281:chapter 4
277:Capernaum
260:disciples
223:(400-440)
205:(330-360)
199:(325-350)
193:(175-225)
185:Papyrus 4
131:Christian
52:Scrivener
35:chapter 6
30:chapter 4
1923:L source
1918:Q source
1676:Lysanias
1611:Caiaphas
1606:Augustus
1204:Chapters
966:(1891),
908:(1880),
867:Luke 5:8
813:59. Luke
763:(1995).
679:See also
648:Verse 39
539:Bethesda
460:, here,
434:offering
376:Luke 5:8
305:singular
273:Luke 5:1
75:Category
2089:Sources
1886:Related
1867:Samaria
1837:Galilee
1812:Bethany
1807:Abilene
1751:Zebedee
1671:Lazarus
1631:Gabriel
1528:Phrases
1417:Baptism
642:Marcion
622:parable
596:wedding
578:Fasting
564:and in
543:Sabbath
507:Galilee
389:In the
334:4:18-22
331:Matthew
327:1:16-20
301:Zebedee
288:Simon's
129:of the
125:in the
37: →
28:←
1973:(1730)
1842:Iturea
1832:Emmaus
1800:Places
1766:Angels
1762:Groups
1741:Thomas
1726:Simeon
1701:Naaman
1681:Martha
1656:Joseph
1621:Elisha
1591:Andrew
1586:Abijah
1579:People
1504:Burial
1358:Events
1337:Verses
1212:Luke 1
1142:Luke 6
1124:Luke 4
1084:Luke 5
1070:: NKJV
1018:
936:
777:
531:John 5
524:Mark 2
513:, and
468:, and
454:prayer
430:priest
346:Isaiah
338:Andrew
229:(~450)
217:(~400)
211:(~400)
119:Luke 5
79:Gospel
22:Luke 5
1986:Jesus
1857:Judea
1616:David
1601:Annas
1189:Bible
701:Notes
600:death
511:Judea
497:1780.
470:22:41
438:Moses
414:leper
293:James
150:Jesus
134:Bible
1862:Nain
1596:Anna
1400:and
1016:ISBN
934:ISBN
775:ISBN
695:Wine
685:Fish
628:and
462:6:12
458:3:21
329:and
324:Mark
297:John
295:and
160:Text
65:Book
2070:111
529:In
519:say
493:by
398:).
2138::
2065:97
2060:82
2055:75
2050:69
2045:45
2040:42
1371:,
1367:,
1327:24
1322:23
1317:22
1312:21
1307:20
1302:19
1297:18
1292:17
1287:16
1282:15
1277:14
1272:13
1267:12
1262:11
1257:10
1027:^
992:^
983:,
932:.
930:89
892::
854::
802:^
759:;
717:,
545:.
533:,
526:.
509:,
472:.
464:,
378:)
352::
168:.
2035:7
2030:4
2025:3
1252:9
1247:8
1242:7
1237:6
1232:5
1227:4
1222:3
1217:2
1196:)
1192:(
1173:e
1166:t
1159:v
1104:)
1057:.
942:.
783:.
424:(
374:(
368:)
364:(
98:3
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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