45:
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suggests perhaps half-way down the mountain: "a more suitable locality for addressing a large audience than a completely level plain". Some scholars believe that the Sermon on the Mount and the Sermon on the Plain are the same sermon, while others hold that Jesus frequently preached similar themes in
417:, but many commentators argue that "it is impossible to say where the synagogue was to which Pharisees belonged". Healing him by the verbal command: "Stretch forth thy hand", Jesus challenges the priestly authorities. They do not argue with him directly, but are "filled with anger" (verse 11 in the
645:
As a key teaching of Jesus, this saying follows immediately after the four beatitudes and woes. Jesus expands on the theme indicating that loving people who love you is nothing special, instead he challenges his listeners to love those who hate them, and asks his followers to be merciful like the
348:(which they could eat). Jesus extends this privilege to his disciples: in essence, in his teaching, priesthood is open to all. This action represents a radical departure from traditional ways and structures, and undermines the special status of the priests.
452:
Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of
Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a
369:
When on the same day he saw a man doing work on the sabbath, he said to him: "Man! If you know what you are doing, you are blessed! But if you do not know it, you are accursed and a transgressor of the
421:, NLV). On the Sabbath they begin to plot against Jesus, ignoring his question: "I will ask you one thing. Does the Law say to do good on the Day of Rest or to do bad? To save life or to kill?" (NLV).
660:
But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
1437:
625:
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
2201:
512:, and then by a sermon that lays down key aspects of Jesus' teachings. In the parallel section of Matthew's gospel, the crowds are said to have come from
524:. Mark's description is the most extensive of the three synoptic gospels: "a great multitude from Galilee followed Him, and from Judea and Jerusalem and
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as "on the second
Sabbath after the first". This phrase is not found elsewhere in the Gospel, and it is omitted in some ancient manuscripts, the
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251:
regarding the significance of the sabbath day. These events lead to a widening conflict between Jesus and the religious authorities.
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The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
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This represents a teaching about placing one's life on the solid foundation provided by Jesus. It is also noted in
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Jesus rebukes those who see faults in others and fail to examine themselves. Matthew relates the teaching as well (
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issues a warning that teaching needs to be done by leaders who are properly trained. It is also reported in
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featuring Jesus on a mountain. In Luke, he delivers the sermon below the mountain at a level spot:
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The commissioning of the apostles is followed by a description of the multitude gathered from all
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on Luke 5, translated from the German sixth edition, accessed 2 September 2023
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on Luke 6, translated from the German sixth edition, accessed 30 December 2021
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Jesus' habit of spending time in prayer is mentioned several times in Luke:
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Jesus offers a parable about testing a person. It is also related in
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enrages the religious authorities and deepens their conflict. The
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Some early manuscripts containing the text of this chapter are:
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1156:"Why does In-N-Out Burger put Bible verses on their packaging?"
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Luke relates two events which relate to Jesus' actions on the
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The reference to knowledge suggests this verse might reflect
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writer Jeremy Myers suggests this could have been the day of
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928:"What's on Second? Who's on First? Deuteroprōtō in Luke 6:1"
1962:
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and beyond the Jordan; and those from Tyre and Sidon". The
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Father. The section also contains what is considered the
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The sermon starts with a set of teachings about the four
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The
Sabbath was made for man, and not man for the Sabbath
247:
and the differences between his teaching and that of the
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Blessed are ye that hunger now: for ye shall be filled.
474:. The commissioning of the Twelve is also recounted in
161:", where key aspects of Jesus' teaching are presented.
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And he lifted up his eyes on his disciples, and said,
285:. Jesus invites his audience to recall the actions of
556:. The sermon may be compared with the more extensive
277:). Jesus' disciples are accused of breaking the Law (
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Blessed be ye poor: for yours is the kingdom of God.
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970:, published 1 June 2016, accessed 6 September 2023
360:manuscript contains an additional verse which the
613:Blessed are ye that weep now: for ye shall laugh.
577:different places. Luke will later relate the six
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238:
1191:English Translation with Parallel Latin Vulgate
544:The four beatitudes and the four woes (6:20–26)
950:Jerusalem Bible (1966), footnote a at Luke 6:5
777:has the text "LUKE 6:35", which refers to the
688:
685:Jesus delivers a warning not to judge others.
1266:
1201:(ESV, KJV, Darby, American Standard Version,
630:
425:The choosing of the twelve apostles (6:12-16)
382:
757:Parable of the Wise and the Foolish Builders
364:calls "interesting, but probably spurious":
265:This story is told in the synoptic gospels (
2095:Witness: Five Plays from the Gospel of Luke
847:. Erroll F. Rhodes (trans.). Grand Rapids:
1273:
1259:
833:
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312:Luke places the event at a specific date:
157:is recounted and this is followed by the "
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532:concludes "thus there were Jews, Greeks,
289:and his men who when hungry received the
1059:Cambridge Bible for Schools and Colleges
925:
530:Cambridge Bible for Schools and Colleges
99:
886:in Barton, J. and Muddiman, J. (2001),
751:The wise and foolish builders (6:46–49)
564:. Both seem to occur shortly after the
305:'s text on the purpose of the Sabbath,
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849:William B. Eerdmans Publishing Company
254:
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958:
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773:The coffee and cocoa cups' bottom of
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1071:Bengel's Gnomon of the New Testament
986:on Luke 6, accessed 30 December 2021
827:
566:commissioning of the twelve apostles
431:Commissioning of the twelve apostles
389:Healing the man with a withered hand
180:
2052:Jiizas: di Buk We Luuk Rait bout Im
13:
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964:Are There "Lost Sayings" Of Jesus?
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14:
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486:The Sermon on the Plain (6:17-49)
297:). Jesus indicates that he - the
192:(AD 150-175; extant verses: 1-16)
169:The original text was written in
2248:Phoenicians in the New Testament
721:The pot calling the kettle black
332:and some other modern versions.
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1073:on Luke 6, accessed 4 June 2018
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1656:Nunc dimittis (Song of Simeon)
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301:- is the Lord of the Sabbath.
137:, traditionally attributed to
1:
1661:Parable of the Unjust Steward
1187:King James Bible - Wikisource
1154:Hunter, Paul (29 July 2022).
811:
778:
439:on a mountain, Jesus chooses
239:The Sabbath conflict (6:1-11)
175:This chapter is divided into
155:selection of twelve apostles
145:on his missionary journeys.
122:is the sixth chapter of the
16:Chapter of the New Testament
7:
2034:Jerusalem school hypothesis
1651:New Wine into Old Wineskins
1209:Multiple bible versions at
888:The Oxford Bible Commentary
795:, a novel as a wordplay on
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695:The blind leading the blind
689:The blind leading the blind
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618:
601:
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540:among our Lord’s hearers".
504:, and from the seacoast of
358:Codex Bezae Cantabrigiensis
309:, is not repeated in Luke.
91:Order in the Christian part
54:, written about AD 150-175.
10:
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2181:Ohrid Glagolitic fragments
1503:Presentation at the Temple
968:National Catholic Register
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631:Love thy enemies (6:27–36)
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383:The healing on the Sabbath
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2217:American Standard Version
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393:The story is told in the
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232:Codex Ephraemi Rescriptus
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1484:John the Baptist's Birth
1011:Meyer, H. A. W. (1880),
520:, Jerusalem, Judea, and
2243:Gospel of Luke chapters
2004:Authorship of Luke–Acts
806:Turning the other cheek
768:
739:The Tree and its Fruits
641:Turning the other cheek
352:Insertion after verse 4
322:en sabbatō deuteroprōtō
318:εν σαββατω δευτεροπρωτω
164:
1797:Mary, sister of Martha
1671:The four woes of Jesus
1479:Adoration of shepherds
1214:(NKJV, NIV, NRSV etc.)
1203:Bible in Basic English
733:The tree and its fruit
116:
2222:World English Version
2029:Two-gospel hypothesis
1787:Mary, mother of Jesus
1508:Finding in the Temple
1231:Chapters of the Bible
1141:Note on Luke 6:35 in
1013:Meyer's NT Commentary
1000:Meyer's NT Commentary
792:The Mote in God's Eye
717:The Mote and the Beam
681:The Mote and the Beam
579:woes of the Pharisees
443:, according to Luke (
324:), translated in the
220:Codex Washingtonianus
149:' teaching about the
109:The Beatitudes Sermon
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1666:Rich man and Lazarus
1466:Annunciation to Mary
560:as recounted by the
435:After retreating in
81:Christian Bible part
1994:Luke the Evangelist
1762:Joseph of Arimathea
1538:Sermon on the Plain
1489:Census of Quirinius
1082:Ehrman 2004, p. 101
558:Sermon on the Mount
492:Sermon on the Plain
261:Lord of the Sabbath
255:Lord of the Sabbath
159:Sermon on the Plain
139:Luke the Evangelist
2212:King James Version
2082:(Penderecki, 1966)
1528:Calling of Matthew
711:A speck of sawdust
326:King James Version
226:Codex Alexandrinus
117:
2230:
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2046:Gospel of Marcion
1892:Seventy disciples
1812:Philip (tetrarch)
1565:Great Commandment
1550:Calming the storm
1533:Counting the cost
1474:and the shepherds
1454:
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1239:Succeeded by
1199:at GospelHall.org
984:Gill's Exposition
962:McDonald, T. L.,
858:978-0-8028-4098-1
781:of this chapter.
581:(Luke 11:37-44).
562:Gospel of Matthew
522:beyond the Jordan
181:Textual witnesses
141:, a companion of
98:
97:
2255:
2207:Wycliffe Version
2176:Codex Nitriensis
2041:Textual variants
2009:Synoptic Gospels
1807:Philip (apostle)
1752:John the Baptist
1585:Passion of Jesus
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27:
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15:
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2240:
2238:
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2208:
2205:
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2202:Latin Vulgate
2200:
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2098:(2007, radio)
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1211:Bible Gateway
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1162:. Oregon, USA
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947:
933:. J. D. Myers
929:
922:
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860:
854:
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836:
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801:Matthew 7:3–5
798:
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574:Johann Bengel
571:
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555:
552:and the four
551:
541:
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531:
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136:
133:
129:
128:New Testament
125:
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93:
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85:New Testament
83:
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69:
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63:
59:
53:
46:
41:
36:
31:
25:
20:
2101:
2093:
2085:
2078:
2069:
2050:
1953:Jordan River
1747:Jesus Christ
1615:Resurrection
1575:Prodigal son
1499:Circumcision
1494:Jesus' Birth
1337:
1241:
1230:
1223:
1210:
1197:Online Bible
1196:
1164:. Retrieved
1159:
1149:
1137:
1123:
1111:
1099:
1087:
1078:
1066:
1054:
1042:
1036:Matthew 4:25
1031:
1020:
1007:
991:
975:
967:
946:
935:. Retrieved
921:
910:
895:
883:
878:
867:
843:
829:
820:
790:
772:
760:
742:
724:
698:
684:
659:
644:
624:
612:
607:
595:
589:
588:
547:
495:
480:Mark 3:13–19
457:
451:
445:Luke 6:12–16
434:
392:
374:
368:
355:
321:
311:
306:
267:Mark 2:23–28
264:
242:
184:
168:
119:
118:
108:
105:James Tissot
2114:Manuscripts
2106:(2014 film)
2090:(1979 film)
2062:Adaptations
1978:Trachonitis
1832:Simon Peter
1600:Crucifixion
1590:Last Supper
982:(1746-63),
835:Aland, Kurt
727:Matthew 7:3
677:Matthew 7:2
648:Golden Rule
572:theologian
534:Phoenicians
407:Luke 6:6–11
379:influence.
334:Evangelical
271:Matt 12:1–8
214:Codex Bezae
177:49 verses.
171:Koine Greek
2237:Categories
2197:Greek Text
2103:The Savior
1882:Samaritans
1837:Theophilus
1646:Magnificat
1636:Benedictus
1610:Empty tomb
1543:Beatitudes
1523:Temptation
1047:Mark 3:7–8
937:2023-01-29
812:References
779:35th verse
755:See also:
737:See also:
715:See also:
693:See also:
675:See also:
635:See also:
550:beatitudes
490:See also:
468:9:18, 9:29
429:See also:
399:Mark 3:1–6
387:See also:
299:Son of Man
275:Luke 6:1–5
259:See also:
196:Papyrus 75
2121:Papyrus 2
2072:, BWV 246
1999:Luke–Acts
1948:Jerusalem
1928:Decapolis
1923:Capernaum
1918:Bethsaida
1887:Sanhedrin
1877:Sadducees
1872:Pharisees
1857:Zechariah
1822:Quirinius
1727:Elizabeth
1620:Ascension
1513:Genealogy
1470:Elizabeth
1166:9 October
1143:NET Bible
1128:Luke 6:35
1116:Luke 6:22
1104:Luke 6:21
1092:Luke 6:20
1025:Luke 6:17
872:Mark 2:27
518:Decapolis
502:Jerusalem
415:Capernaum
411:synagogue
346:showbread
291:showbread
249:Pharisees
228:(400-440)
210:(330-360)
204:(325-350)
198:(175-225)
190:Papyrus 4
132:Christian
115:, c. 1890
52:Papyrus 4
35:chapter 7
30:chapter 5
2024:L source
2019:Q source
1777:Lysanias
1712:Caiaphas
1707:Augustus
1305:Chapters
998:(1880),
980:Gill, J.
915:Luke 6:1
900:Luke 6:1
890:, p. 934
841:(1995).
785:See also
701:metaphor
654:Verse 35
619:Verse 22
602:Verse 21
585:Verse 20
570:Lutheran
466:, here,
453:traitor.
409:). In a
71:Category
2190:Sources
1987:Related
1968:Samaria
1938:Galilee
1913:Bethany
1908:Abilene
1852:Zebedee
1772:Lazarus
1732:Gabriel
1629:Phrases
1518:Baptism
797:6:41–42
514:Galilee
377:gnostic
342:priests
338:Shavuot
283:Sabbath
245:Sabbath
151:Sabbath
130:of the
126:in the
37: →
28:←
2074:(1730)
1943:Iturea
1933:Emmaus
1901:Places
1867:Angels
1863:Groups
1842:Thomas
1827:Simeon
1802:Naaman
1782:Martha
1757:Joseph
1722:Elisha
1692:Andrew
1687:Abijah
1680:People
1605:Burial
1459:Events
1438:Verses
1313:Luke 1
1243:Luke 7
1225:Luke 5
1185:Luke 6
1049:: NKJV
855:
536:, and
526:Idumea
470:, and
437:prayer
234:(~450)
222:(~400)
216:(~400)
120:Luke 6
75:Gospel
22:Luke 6
2087:Jesus
1958:Judea
1717:David
1702:Annas
1290:Bible
1118:: KJV
1106:: KJV
1094:: KJV
931:(PDF)
699:This
538:Arabs
510:Sidon
498:Judea
472:22:41
370:law."
314:Greek
287:David
147:Jesus
135:Bible
1963:Nain
1697:Anna
1501:and
1168:2022
884:Luke
853:ISBN
799:and
769:Uses
719:and
679:and
639:and
554:woes
508:and
506:Tyre
500:and
478:and
464:5:15
460:3:21
356:The
303:Mark
165:Text
61:Book
2171:111
1131:ESV
729:).
447:):
2239::
2166:97
2161:82
2156:75
2151:69
2146:45
2141:42
1472:,
1468:,
1428:24
1423:23
1418:22
1413:21
1408:20
1403:19
1398:18
1393:17
1388:16
1383:15
1378:14
1373:13
1368:12
1363:11
1358:10
1158:.
966:,
955:^
902:-
837:;
765:.
747:.
707:.
650:.
482:.
462:,
405:,
401:,
316::
273:,
269:,
173:.
111:,
107:,
2136:7
2131:4
2126:3
1353:9
1348:8
1343:7
1338:6
1333:5
1328:4
1323:3
1318:2
1297:)
1293:(
1274:e
1267:t
1260:v
1205:)
1170:.
940:.
861:.
397:(
320:(
293:(
94:3
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