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Fathers differed from St. Augustine on the subject of grace, nor that this matter could be called subtle, delicate, and abstract. Between Dupin and
Bossuet there was a still wider difference and Bossuet wrote, "The liberty M. Dupin takes of so harshly condemning the greatest men of the Church should,
320:
could not be too severely dealt with: "It is dangerous to call attention to passages that manifest the firmness of these people without also indicating wherein this firmness has been overrated: otherwise they are credited with a moral steadfastness which elicits sympathy and leads to their being
395:, with a view to a union of the English and Gallican churches; being suspected of projecting a change in the dogmas of the church, his papers were seized in February 1719, but nothing incriminating was found. The same zeal for union induced him, during the residence of
195:, which were still under the influence of the Scholastic method. He was also the first to publish such a collection in a modern language. He was young and worked rapidly; errors crept into his writings and his productions were violently attacked.
209:(Paris, 1691), and this was followed by two other volumes to which the author's name was appended (Paris, 1692 and 1696). Dupin answered him in his fifth volume and Petit-Didier responded in the opening part of his second volume of
413:, a contemporary who saw him, said: in "the morning he would grow pale over books and in the afternoon over cards in the pleasant company of ladies. His library and adjoining apartment were marvellously well kept."
618:
380:". Dupin retracted and returned, but his chair in the College of France was irretrievably lost. Later Dubois, who aspired to the cardinalate and sought therefore the favour of
617:
Dennis R. Di Mauro, "Gallican Vision, Anglican
Perspectives: The Reception of the Works of Louis Ellies Du Pin into England" PhD diss., Catholic University of America, 2012.
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348:(which did not appear, however, until 1743), he included both in his invectives against the "haughty critics" who inclined to rabbinism and the errors of
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in 1692, condemned Dupin's audacity. Dupin answered him and
Bossuet appealed to the civil authority, denouncing Dupin to the Chancellor of France,
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https://web.archive.org/web/20160304033033/http://aladinrc.wrlc.org/bitstream/handle/1961/10248/DiMauro_cua_0043A_10317display.pdf?sequence=1
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360:. Rather, on these matters he shared the opinions of Launoy, who "had found a way to be at once both demi-Pelagian and Jansenist".
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763:
183:, the first volume of which appeared in 1686. In it he treated simultaneously biography, literary criticism, and the history of
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long after his death (10 May 1757), though other works of his were condemned at an earlier date. He was also criticized by
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758:
17:
79:
57:
50:
547:
233:
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340:, though the two had similar views and employed similar methods so that when Bossuet was writing the
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213:. Petit-Didier's observations often seem inspired by prejudices of his time. Thus Dupin had placed
44:
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99:(17 June 1657 – 6 June 1719) was a French ecclesiastical historian, who was responsible for the
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and St. Augustine (II, 198). In reality similar ideas had been professed by many before
141:, who made a visit to Nicole for the purpose of becoming reconciled to the gentlemen of
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226:
396:
377:
214:
129:. His mother, a Vitart, was the niece of Marie des Moulins, grandmother of the poet
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as well as numerous works and articles on theology, reprints of former works, etc.
149:, Dupin's intellectual attraction was in another direction; he was the disciple of
373:
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in general, not be tolerated". On the other hand, Bossuet strongly contended that
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218:
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in this author's works, Petit-Didier concluded that
Macarius should come after
134:
447:(reprinted in Holland, 19 vols. 4to; translated into English and annotated by
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in France, and at that monarch's request, to draw up a plan for uniting the
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in the 4th century, to which indeed he rightly belongs. Having discovered
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Dupin was pre-eminently a
Gallican. It was probably on this account that
154:
150:
138:
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187:; in this he was a pioneer leaving far behind him all previous efforts,
137:, where he graduated M.A. in 1672. At the age of twenty, he accompanied
709:. Vol. 8 (11th ed.). Cambridge University Press. p. 687.
475:
392:
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Remarques sur la bibliothèque des auteurs ecclésiastiques de M. Du Pin
357:
293:
265:
261:
146:
108:
164:
161:, and received the degree of B.D. in 1680 and that of D.D. in 1684.
718: This article incorporates text from a publication now in the
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222:
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126:
690:
This article incorporates text from a publication now in the
514:, a commentary on the Four Articles of the clergy of France (1707)
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excused". Dupin submitted, but was nevertheless condemned by the
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and of their relics, the adoration of the Cross, grace, the
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Like Petit-Didier, Bossuet would not admit that any of the
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R. Simon in Revue d'histoire et de littérature religieuses
201:, a Benedictine monk, published an anonymous volume of
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MĂ©moires pour servir Ă l'histoire des hommes illustres
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Recueil de littérature, de philosophie et d'histoire
511:
Traité de la puissance ecclésiastique et temporelle
356:and signed the "Cas de conscience", he was not a
179:Nouvelle bibliothèque des auteurs ecclésiastiques
168:Nouvelle bibliothèque des auteurs ecclésiastiques
102:Nouvelle bibliothèque des auteurs ecclésiastiques
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133:. When ten years old he entered the college of
387:In 1718 he entered into a correspondence with
252:. Bossuet simply enumerated the points in the
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457:the works of Optatus of Mileve (Paris, 1700)
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304:. He demanded a censure and a retractation.
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177:
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100:
599:Histoire ecclésiastique ancienne et moderne
407:churches. He died at Paris on 6 June 1719.
344:Défense de la Tradition et des Saints Pères
175:About 1684 Dupin conceived the idea of his
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384:, made similar accusations against Dupin.
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256:of which he disapproved. These concerned
80:Learn how and when to remove this message
774:18th-century French Catholic theologians
769:17th-century French Catholic theologians
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107:
43:This article includes a list of general
519:Bibliothèque universelle des historiens
14:
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352:. Although Dupin spoke favourably of
236:, who, during a public thesis at the
734:. New York: Robert Appleton Company.
427:Nouvelle bibliothèque ecclésiastique
232:A more formidable enemy appeared in
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24:
724:Herbermann, Charles, ed. (1913). "
49:it lacks sufficient corresponding
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805:
454:the works of Gerson (Paris, 1703)
789:17th-century French male writers
784:18th-century French male writers
713:
683:
503:L'histoire d'Apollonius de Tyane
145:. But, while not hostile to the
125:, coming from a noble family of
34:
779:French male non-fiction writers
586:, Port-Royal, VI, 129, 174, 365
565:Der Index der verbotenen BĂĽcher
272:'s torments, the veneration of
264:, the canonicity of the Sacred
27:French ecclesiastical historian
794:17th-century French historians
764:18th-century French historians
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656:
643:
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421:Dupin edited works including:
292:of the clergy, tradition, the
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556:(Versailles, 1817), XXX, 475
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157:. He became a pupil of the
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759:University of Paris alumni
544:(Paris, 1727–1745), II, 31
430:(58 vols. 8vo with tables)
376:, on the occasion of the "
215:St. Macarius the Egyptian
153:, a learned critic and a
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416:
706:Encyclopædia Britannica
464:with annotations (1691)
332:, which was put on the
117:Childhood and education
64:more precise citations.
614:(Amsterdam, 1730), 66.
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606:Charles-Étienne Jordan
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580:(Paris, 1899), IV, 435
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731:Catholic Encyclopedia
568:(Bonn, 1885), II, 586
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701:Du Pin, Louis Ellies
662:Paris, 1730, 4 vols.
328:Dupin continued his
246:Archbishop de Harlay
199:Mathieu Petit-Didier
468:He also published:
451:in 13 vols, 1692–9)
323:Archbishop of Paris
93:Louis Ellies du Pin
726:Louis Ellies Dupin
494:L'histoire profane
372:had him exiled to
268:, the eternity of
238:Collège de Navarre
121:Dupin was born at
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112:Louis Ellies Dupin
18:Louis Ellies Dupin
483:an abridgment of
378:Cas de conscience
325:(14 April 1696).
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754:1719 deaths
749:1657 births
675:, XXX, 509.
653:, XXX, 633.
640:, XXX, 513.
497:(1714–1716)
476:Pentateuque
151:Jean Launoy
131:Jean Racine
62:introducing
743:Categories
530:References
441:R. Simon,
393:Canterbury
300:, and the
266:Scriptures
193:Protestant
147:Jansenists
143:Port Royal
45:references
671:Bossuet,
649:Bossuet,
636:Bossuet,
436:Remarques
370:Louis XIV
358:Jansenist
294:Eucharist
262:purgatory
229:'s time.
211:Remarques
594:Maclaine
444:Critique
318:heretics
290:celibacy
280:and the
223:Pelagius
189:Catholic
159:Sorbonne
155:Gallican
135:Harcourt
127:Normandy
722::
694::
590:Mosheim
548:Bossuet
536:Nicéron
354:Arnauld
350:Socinus
298:Trinity
282:bishops
244:and to
234:Bossuet
58:improve
688:
673:Ĺ’uvres
651:Ĺ’uvres
638:Ĺ’uvres
560:Reusch
553:Ĺ’uvres
522:(1716)
506:(1705)
489:(1712)
480:(1701)
462:Psalms
274:saints
139:Racine
47:, but
625:Notes
417:Works
405:Roman
401:Greek
334:Index
313:Latin
309:Greek
250:Paris
185:dogma
123:Paris
97:Dupin
592:and
460:the
403:and
382:Rome
286:Lent
278:pope
270:hell
728:".
703:".
311:or
248:of
191:or
95:or
745::
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284:,
260:,
105:.
83:)
77:(
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54:.
20:)
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