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Liezi

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1147: 1677:, most Westerners were still disinclined to question its antiquity. My own textual studies, not yet completed when this translation first appeared, supported the Chinese dating, which by now prevails also in the West. … One result of the textual investigation came as a surprise to me. The present book describes the hedonist 'Yang ' chapter as 'so unlike the rest of that it must be from another hand … The thought is certainly very different, and it does show the signs of editing and interpolation by the Taoist author … But although close scrutiny generally reveals marked differences in style between the body of the book and passages borrowed from earlier sources, I could find none to distinguish the hedonist chapter from the rest. 2468: 2239: 234: 1633:
that he, "believed in 'every man for himself.' If he could have helped the whole world by plucking out a single hair, he would not have done it." Zhang Zhan speculates that this chapter, focusing on indulgence in physical and temporary pleasures, was from Lie Yukou's earlier years in Yangism, before
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My body is in accord with my mind, my mind with my energies, my energies with my spirit, my spirit with Nothing. Whenever the minutest existing thing or the faintest sound affects me, whether it is far away beyond the eight borderlands, or close at hand between my eyebrows and eyelashes, I am bound
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calls the "Yang Zhu" chapter "negative Daoism" in contrast with the Daoism of Laozi, Zhuangzi, and Huainanzi that were "all positive in that each represents something new." Chapter 8, "Explaining Conjunctions," is primarily taken from other early sources, not only Daoist but
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in 1960, which Barrett calls undoubtedly "the best translation into a Western language to date", Graham linguistically analyzed internal evidence and textual parallels. He discovered many cases where the
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rendition is a creative translation by Eva Wong (2001). In 2005, the Library of Chinese Classics published a translation by Liang Xiaopeng. In 2011, Thomas Cleary self-published a translation titled
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The final two chapters have heterogeneous contents that differ from the Daoism elsewhere in the book. Chapter 7 records the Yangism philosophy of "Yang Zhu" (Yangzi), infamous for the criticism of
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to know it. However, I do not know whether I perceived it with the seven holes in my head and my four limbs, or knew it through my heart and belly and internal organs. It is simply self-knowledge.
1759:(1912) translated chapters 1–6 and 8, while Anton Forke (1912) covered chapter 7 ("Yang Zhu"). As mentioned above, A. C. Graham (1960, 1990) wrote a definitive scholarly translation. A recent 1696:. "King Mu of Zhou" discusses sense perceptions as illusions; "Endeavor and Destiny" takes a fatalistic (if not karmic) view of destiny, which goes against the traditional Daoist concept of 1580:
saying, "The Perfect Man uses his mind like a mirror—going after nothing, welcoming nothing, responding but not storing. Therefore he can win out over things and not hurt himself."
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textual misunderstandings in Zhang Zhan's commentary, Graham concludes that the "guiding hand" probably belonged to Zhang's father or grandfather, which would mean c. 300 CE.
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is generally considered to be the most practical of the major Taoist works, compared to the poetic narrative of Laozi and the philosophical writings of Zhuangzi. Although the
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from the 3rd and 2nd centuries BC, a number of Chinese and Western scholars believe that the content of the current text was compiled around the 4th century CE by Zhang Zhan.
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also mentions Liezi in four chapters and Lie Yukou in three, for example, the famous passage about Liezi's ability to ride the wind and go flying around in chapter 1.
1605:. Barrett says opinion is "divided as to whether it is an ancient work with later interpolations or a forgery confected from ancient sources." On the one hand, the 1567:
has not been extensively published in the West, some passages are well known. For example, Gengsangzi gives this description of Taoist pure experience:
1329:(literally "soar/young/simple empty/skies/modest") usually means "soar aloft, rise high; carefree, unburdened with ambition". During the later reign of 2155: 1609:
could contain a core of c. 400 BCE authentic writings of Lie Yukou; on the other hand, it could be a c. 400 CE compilation forged by Zhang Zhan.
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is clearly secondary to other texts, but none where it is the primary source for a passage. The Preface to the revised
693: 2201: 2124: 2106: 2088: 2061: 2009: 1990: 1003: 1133: 2853: 1622:. They share many characters and stories; Graham lists sixteen complete episodes plus sections from others. The 796: 3123: 2978: 988: 134: 2968: 2733: 978: 678: 169: 2973: 1791: 973: 710: 2357: 2268: 308: 3128: 1189: 1095: 3053: 1726: 1260: 1100: 1033: 2119:. Library of Chinese Classics. Translated by Liang, Xiaopeng. Beijing: Zhonghua Book Company. 2005. 2738: 1330: 1290: 668: 415: 2775: 2743: 2706: 2541: 2527: 673: 641: 480: 383: 371: 2833: 2449: 2261: 773: 473: 420: 3133: 2454: 1591:
scholars have long recognized that it shares many passages with other pre-Han texts like the
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chapters 3 and 6 are potentially corroborating evidence for a late date of composition; see
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borrowed the character of Yi Jian, a contemporary of the ancient mythical emperor Yu, from
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texts, two philosophies that opposed the philosophical Daoism this book expounds.
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chapters are shown below (with translations of titles adapted from Graham 1960).
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is known as one of the three most important texts in Taoism, together with the
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was designated a Daoist classic, completing the trilogy with the more famous
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Although in 1960 most scholars in China already recognized the late date of
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texts derive from Zhang's version, which is divided into eight chapters (
1255:. There is a three-century historical gap until the next evidence of the 1252: 1230: 1209: 993: 826: 821: 735: 551: 544: 468: 183: 2188: 1985:. Berkeley: The Society for the Study of Early China. pp. 298–308. 3090: 3032: 2883: 2863: 2813: 2753: 2563: 1065: 1008: 831: 811: 806: 753: 688: 485: 391: 2918: 2898: 2858: 2828: 2803: 2639: 2611: 2351: 2210: 1776: 1640: 1549: 1185: 869: 849: 801: 768: 740: 572: 537: 127: 20: 2083:(in French). Translated by Lafitte, J-J. Paris: Albin Michel. 1997. 3027: 2933: 2248: 1736: 1553: 965: 887: 148: 1634:
he became a Daoist. The well-known scholar of Chinese philosophy,
24: 2990: 2938: 2868: 2848: 2838: 2660: 2653: 2443: 2365: 1630: 927: 896: 816: 788: 778: 705: 593: 586: 516: 354: 316: 2075:. Ann Arbor: Center for Chinese Studies, University of Michigan. 2022:. Translated by Giles, Lionel. London: Wisdom of the East. 1912. 1347:; “True Classic of Simplicity and Vacuity and Perfect Virtue”). 2843: 2823: 2507: 2491: 2483: 2414: 2284: 2224: 2031:. Translated by Forke, Anton. London: Wisdom of the East. 1912. 1697: 1657:, illuminated the textual provenance. After his translation of 1644: 1373: 1181: 783: 763: 497: 455: 446: 439: 331: 225: 2793: 2726: 2424: 2342: 1786: 1273:
copy was transmitted down from his grandfather. All received
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Way of the Celestial Masters#The Southern Celestial Masters
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than other Taoist texts. The first were partial versions;
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translation explains his significant change in attitude.
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philosopher. Although there were references to Lie's
1317:; "True Classic of Simplicity and Vacuity", that is, 115: 101: 87: 2101:. Translated by Wong, Eva. Boston: Shambhala. 2001. 1150:
Calligraphy Lieh Tzu Yang-chu Chapter- Kojima Soshin
2170:, Forke's translation, Internet Sacred Text Archive 2036:Graham, A.C. (1961). "The Date and Composition of 3115: 2269: 2214: 2175: 2004:. Princeton, NH: Princeton University Press. 1976: 1811: 1512: 1494: 1476: 1458: 1440: 1422: 1404: 1386: 1342: 1312: 1281: 1269:(fl. ca. 370 CE). Zhang's preface claims his 1264: 1240: 1234: 1224: 1127: 49: 2099:Lieh-Tzu: A Taoist Guide to Practical Living 1983:Early Chinese Texts: A Bibliographical Guide 1751:There are fewer English translations of the 1532:chapters are named after famous figures in 2300: 2276: 2262: 2020:Taoist Teachings from the Book of Lieh-Tzŭ 1548:(r. 1023?–983? BCE); or philosophers like 1134: 1120: 2146:, Taoist Culture & Information Centre 2070: 1958: 1946: 1536:and history. Either sage rulers like the 1251:quotes Liezi, he must have lived before 1145: 1974: 1911: 1849: 1220:and rearranged it into eight chapters ( 1174: 3116: 2054:The Book of Lieh-tzǔ: A Classic of Tao 2052: 2035: 1934: 1923: 1861: 1688:Suggestions of Buddhist influences in 1655:School of Oriental and African Studies 117: 2257: 1767:, available in Amazon Kindle format. 23:. For the village in Azerbaijan, see 2220:Chinese text with English vocabulary 1999: 1899: 1321:). This "Simplicity and Vacuity" is 1307:, it was honorifically entitled the 2230:Internet Encyclopedia of Philosophy 2002:A Source Book in Chinese Philosophy 1216:notes he eliminated repetitions in 1076:Taoist Temple (Hanford, California) 13: 2759:Three Sovereigns and Five Emperors 1199: 694:Three Sovereigns and Five Emperors 16:Classic book of Chinese philosophy 14: 3145: 2135: 1540:(supposedly r. 2698?–2599? BCE), 1004:Chinese ritual mastery traditions 2466: 2237: 2207:from Dalriada Books (in English) 1975:Barrett, T.H. (1993). "Lieh tzu 1829:(chap. 4, tr. Graham 1990:77–78) 1319:Classic of the Perfect Emptiness 1204:The first two references to the 232: 2854:Seven Sages of the Bamboo Grove 1952: 1940: 1928: 1917: 1746: 1583: 1245:) and concludes that since the 797:Seven Sages of the Bamboo Grove 196: 175: 154: 140: 1905: 1893: 1880: 1867: 1855: 1843: 1832: 1823: 1804: 1239:) says it has eight chapters ( 1090:Institutions and organizations 989:The Northern Celestial Masters 116: 102: 88: 50: 1: 2969:Way of the Five Pecks of Rice 2734:Three Great Emperor-Officials 2168:Yang Chu's Garden of Pleasure 2161:Giles' translation available 2152:, Overview of World Religions 2073:A Guide to Chinese Literature 2071:Idema, W.L.; Haft, L (1997). 2029:Yang Chu's Garden of Pleasure 1968: 979:Way of the Five Pecks of Rice 679:Three Great Emperor-Officials 2974:Way of the Celestial Masters 1981:". In Loewe, Michael (ed.). 1705: 1653:, Professor Emeritus of the 974:Way of the Celestial Masters 7: 2247:public domain audiobook at 1770: 1350: 1337:was further honored as the 10: 3150: 2979:Northern Celestial Masters 2283: 1544:(r. 1617?–1588? BCE), and 1190:Hundred Schools of Thought 1096:Chinese Taoist Association 18: 3054:Sacred Mountains of China 3041: 2949: 2786: 2670: 2582: 2475: 2464: 2394: 2291: 2215: 2204:Liezi Chapter 7, Yang Chu 2176: 1977: 1812: 1725:. Outside of Taoism, the 1616:is most similar with the 1513: 1495: 1477: 1459: 1441: 1423: 1405: 1400: 1387: 1343: 1313: 1282: 1265: 1263:commentary by Zhang Zhan 1241: 1235: 1225: 1208:book are from the Former 1165: 1034:Sacred Mountains of China 416:Three Treasures (virtues) 207: 189: 182: 168: 161: 147: 133: 126: 109: 95: 81: 74: 69: 65: 57: 43: 39: 34: 2739:Queen Mother of the West 2000:Chan, Wing-Tsit (1963). 1797: 1522:Explaining Conjunctions 1331:Emperor Zhenzong of Song 1291:Emperor Xuanzong of Tang 669:Queen Mother of the West 2744:King Father of the East 674:King Father of the East 642:Four heavenly ministers 2081:Traité du vide parfait 1765:The Book of Master Lie 1679: 1574: 1468:The Questions of Tang 1339:Chongxu zhide zhenjing 1233:bibliography section ( 1188:, a c. 5th century BC 1151: 3124:Chinese classic texts 1959:Idema & Haft 1997 1947:Idema & Haft 1997 1672: 1569: 1486:Endeavor and Destiny 1149: 2244:The Book of Lieh-Tzu 2183:Chinese Text Project 1838:Chap. 7, tr. Watson 1681:Owing to occasional 1289:During the reign of 938:Way of the Li Family 191:Baxter–Sagart (2014) 19:For the author, see 2503:(self-cultivation) 2158:, Ancient Landmarks 1556:(fl. ca. 350 BCE). 1414:The Yellow Emperor 1184:text attributed to 2495:(external alchemy) 2487:(internal alchemy) 1552:(551–479 BCE) and 1542:King Tang of Shang 1152: 1071:Cebu Taoist Temple 1061:White Cloud Temple 923:Way of the Taiping 3129:Taoist philosophy 3111: 3110: 2722:Tianhuang Emperor 2462: 2461: 2384: 2383: 2196:Project Gutenberg 1694:Buddhism in China 1534:Chinese mythology 1526: 1525: 1144: 1143: 1101:Celestial Masters 657:Tianhuang Emperor 265:Taoist philosophy 211: 210: 203: 202: 135:Yale Romanization 76:Standard Mandarin 3141: 3059:Wudang Mountains 2470: 2392: 2391: 2369:(transformation) 2346:(eight trigrams) 2298: 2297: 2278: 2271: 2264: 2255: 2254: 2241: 2240: 2234: 2218: 2217: 2179: 2178: 2130: 2112: 2094: 2076: 2067: 2049: 2032: 2023: 2015: 1996: 1980: 1979: 1962: 1956: 1950: 1944: 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2812: 2810: 2807: 2805: 2802: 2800: 2797: 2795: 2792: 2791: 2789: 2785: 2779: 2778: 2777:Other deities 2774: 2772: 2769: 2765: 2762: 2761: 2760: 2757: 2755: 2752: 2750: 2747: 2745: 2742: 2740: 2737: 2735: 2732: 2728: 2725: 2723: 2720: 2718: 2717:Ziwei Emperor 2715: 2713: 2710: 2709: 2708: 2705: 2701: 2700:Daode Tianzun 2698: 2696: 2693: 2691: 2688: 2687: 2686: 2683: 2681: 2680:Hongjun Laozu 2678: 2677: 2675: 2673: 2669: 2663: 2662: 2658: 2656: 2655: 2651: 2649: 2648: 2647:Qingjing Jing 2644: 2642: 2641: 2637: 2635: 2634: 2630: 2628: 2627: 2623: 2621: 2620: 2616: 2614: 2613: 2609: 2607: 2606: 2602: 2600: 2599: 2595: 2593: 2592: 2588: 2587: 2585: 2581: 2572: 2571: 2567: 2566: 2565: 2562: 2560:(immortality) 2559: 2558: 2554: 2552: 2549: 2544: 2543: 2539: 2536: 2533: 2530: 2529: 2525: 2524: 2523: 2520: 2518: 2515: 2510: 2509: 2505: 2504: 2502: 2501: 2497: 2494: 2493: 2489: 2486: 2485: 2481: 2480: 2478: 2474: 2469: 2456: 2453: 2451: 2450:Five Precepts 2448: 2446: 2445: 2441: 2436: 2435: 2431: 2430: 2428: 2427: 2426: 2421: 2418: 2417: 2416: 2411: 2408: 2407: 2406: 2401: 2399: 2397: 2393: 2387: 2386: 2376: 2375: 2371: 2368: 2367: 2363: 2361:(five phases) 2360: 2359: 2355: 2353: 2350: 2345: 2344: 2340: 2337: 2334: 2331: 2330: 2326: 2325: 2323: 2322: 2321: 2316: 2313: 2312: 2308: 2307: 2305: 2303: 2299: 2296: 2294: 2290: 2286: 2279: 2274: 2272: 2267: 2265: 2260: 2259: 2256: 2250: 2246: 2245: 2236: 2232: 2231: 2226: 2222: 2219: 2213: 2209: 2206: 2205: 2200: 2197: 2193: 2192: 2187: 2184: 2180: 2172: 2169: 2166: 2164: 2160: 2157: 2154: 2151: 2148: 2145: 2144: 2140: 2139: 2128: 2126:7-101-04273-2 2122: 2118: 2114: 2110: 2108:1-57062-899-8 2104: 2100: 2096: 2092: 2090:2-226-09426-1 2086: 2082: 2078: 2074: 2069: 2065: 2063:0-231-07237-6 2059: 2055: 2051: 2047: 2043: 2039: 2034: 2030: 2027:"Chapter 7". 2025: 2021: 2017: 2013: 2011:0-691-01964-9 2007: 2003: 1998: 1994: 1992:1-55729-043-1 1988: 1984: 1973: 1972: 1961:, p. 162 1960: 1955: 1948: 1943: 1936: 1931: 1925: 1920: 1914:, p. 307 1913: 1908: 1902:, p. 309 1901: 1896: 1889: 1883: 1876: 1870: 1863: 1858: 1852:, p. 298 1851: 1846: 1840: 1835: 1826: 1819: 1807: 1803: 1793: 1790: 1788: 1785: 1783: 1780: 1778: 1775: 1774: 1768: 1766: 1762: 1758: 1754: 1744: 1742: 1738: 1734: 1733: 1728: 1724: 1723: 1718: 1717: 1712: 1703: 1701: 1700: 1695: 1691: 1686: 1684: 1678: 1676: 1671: 1669: 1665: 1660: 1656: 1652: 1648: 1646: 1642: 1637: 1632: 1627: 1625: 1621: 1620: 1615: 1610: 1608: 1604: 1603: 1602:Lüshi Chunqiu 1598: 1594: 1590: 1581: 1579: 1573: 1568: 1566: 1562: 1557: 1555: 1551: 1547: 1543: 1539: 1535: 1531: 1521: 1518: 1511: 1508: 1507: 1503: 1500: 1493: 1490: 1489: 1485: 1482: 1475: 1472: 1471: 1467: 1464: 1457: 1454: 1453: 1449: 1446: 1439: 1436: 1435: 1431: 1428: 1421: 1418: 1417: 1413: 1410: 1403: 1399: 1395: 1392: 1385: 1382: 1381: 1377: 1375: 1372: 1370: 1367: 1364: 1363: 1360: 1358: 1348: 1340: 1336: 1332: 1328: 1324: 1320: 1310: 1306: 1302: 1301: 1296: 1292: 1287: 1280: 1276: 1272: 1262: 1258: 1254: 1250: 1249: 1232: 1223: 1219: 1215: 1212:. The editor 1211: 1207: 1197: 1195: 1191: 1187: 1183: 1179: 1177: 1171: 1163: 1159: 1158: 1148: 1137: 1132: 1130: 1125: 1123: 1118: 1117: 1115: 1114: 1107: 1104: 1102: 1099: 1097: 1094: 1093: 1087: 1086: 1077: 1074: 1072: 1069: 1067: 1064: 1062: 1059: 1058: 1057: 1056:Taoist temple 1054: 1052: 1049: 1047: 1046:Mount Penglai 1044: 1040: 1037: 1036: 1035: 1032: 1030: 1027: 1026: 1023:Sacred places 1020: 1019: 1010: 1007: 1006: 1005: 1002: 1001: 995: 992: 990: 987: 985: 982: 980: 977: 976: 975: 972: 971: 967: 964: 959: 956: 955: 954: 951: 949: 946: 944: 941: 939: 936: 934: 931: 929: 926: 924: 921: 919: 916: 915: 912: 907: 906: 899: 898: 894: 893: 889: 886: 884: 883:Zhang Sanfeng 881: 879: 876: 875: 871: 868: 866: 863: 861: 858: 856: 853: 851: 848: 846: 843: 842: 838: 835: 833: 830: 828: 825: 823: 820: 818: 815: 813: 810: 808: 805: 803: 800: 798: 795: 794: 790: 787: 785: 782: 780: 777: 775: 772: 770: 767: 765: 762: 760: 759:Zhang Daoling 757: 755: 752: 750: 747: 746: 742: 739: 737: 734: 732: 729: 728: 725: 720: 719: 712: 709: 707: 704: 700: 697: 696: 695: 692: 690: 687: 685: 682: 680: 677: 675: 672: 670: 667: 663: 660: 658: 655: 653: 652:Ziwei Emperor 650: 648: 645: 644: 643: 640: 636: 635:Daode Tianzun 633: 631: 628: 626: 623: 622: 621: 618: 616: 615:Hongjun Laozu 613: 612: 609: 604: 603: 596: 595: 591: 589: 588: 584: 582: 581: 580:Qingjing Jing 577: 575: 574: 570: 568: 567: 563: 561: 560: 556: 554: 553: 549: 547: 546: 542: 540: 539: 535: 533: 532: 528: 526: 525: 521: 519: 518: 514: 513: 507: 506: 499: 496: 494: 493: 489: 487: 484: 482: 479: 476: 475: 470: 467: 465: 464: 460: 458: 457: 453: 449: 448: 444: 442: 441: 437: 436: 434: 432: 429: 427: 424: 422: 421:Five Precepts 419: 417: 414: 413: 407: 406: 399: 398: 394: 390: 386: 385: 381: 379: 376: 374: 373: 369: 368: 367: 364: 362: 359: 357: 356: 352: 349: 348: 344: 342: 341: 337: 334: 333: 329: 326: 325: 321: 319: 318: 314: 312:(five phases) 311: 310: 306: 304: 301: 297: 294: 293: 292: 291: 287: 285: 284: 280: 278: 277: 273: 271: 268: 266: 263: 262: 256: 255: 250: 247: 245: 242: 241: 240: 239: 235: 231: 230: 227: 224: 223: 219: 215: 214: 206: 194: 192: 188: 185: 181: 173: 171: 167: 164: 160: 152: 150: 146: 138: 136: 132: 129: 125: 119: 114: 112: 108: 100: 98: 94: 86: 84: 80: 77: 73: 68: 64: 61:" Master Lie" 60: 56: 48: 46: 42: 38: 33: 30: 26: 22: 3134:Taoist texts 3071:Mount Kunlun 2939: 2904:Zhang Boduan 2889:Tao Hongjing 2809:Heshang Gong 2776: 2771:Guan Shengdi 2712:Jade Emperor 2659: 2652: 2645: 2638: 2633:Sanhuangjing 2631: 2624: 2617: 2610: 2604: 2603: 2596: 2591:Tao Te Ching 2589: 2573:(talismancy) 2568: 2555: 2540: 2526: 2506: 2498: 2490: 2482: 2455:Ten Precepts 2442: 2432: 2423: 2422: 2413: 2412: 2403: 2402: 2372: 2364: 2356: 2341: 2336:Yin and yang 2327: 2318: 2317: 2309: 2243: 2228: 2211: 2203: 2198:(in Chinese) 2190: 2185:(in Chinese) 2142: 2116: 2098: 2080: 2072: 2053: 2045: 2041: 2037: 2028: 2019: 2001: 1982: 1954: 1949:, p. 90 1942: 1930: 1919: 1912:Barrett 1993 1907: 1895: 1882: 1869: 1864:, p. 12 1857: 1850:Barrett 1993 1845: 1834: 1825: 1817: 1806: 1764: 1760: 1757:Lionel Giles 1752: 1750: 1747:Translations 1740: 1730: 1729:genre story 1720: 1716:Tao Te Ching 1714: 1710: 1709: 1698: 1689: 1687: 1682: 1680: 1675: 1673: 1667: 1663: 1658: 1651:A. C. Graham 1649: 1628: 1623: 1617: 1613: 1611: 1606: 1600: 1596: 1592: 1588: 1587: 1584:Authenticity 1577: 1576:Compare the 1575: 1570: 1564: 1560: 1558: 1529: 1527: 1429:Zhou Mu Wang 1378:Translation 1356: 1354: 1338: 1334: 1326: 1318: 1308: 1304: 1300:Tao Te Ching 1298: 1294: 1288: 1278: 1274: 1270: 1256: 1246: 1221: 1217: 1205: 1203: 1193: 1175: 1173: 1156: 1155: 1153: 1051:Mount Kunlun 895: 855:Zhang Boduan 837:Tao Hongjing 749:Heshang Gong 647:Jade Emperor 592: 585: 578: 571: 566:Sanhuangjing 564: 558: 557: 550: 543: 536: 529: 524:Tao Te Ching 522: 515: 490: 472: 461: 454: 445: 438: 426:Ten Precepts 396: 392: 382: 370: 353: 345: 338: 335:(non-action) 330: 322: 315: 307: 296:Yin and yang 288: 281: 274: 163:Southern Min 83:Hanyu Pinyin 29: 3101:White Cloud 3022:Dragon Gate 2879:Kou Qianzhi 2874:Bao Jingyan 2799:Zhuang Zhou 2619:Taipingjing 2437:(plainness) 2419:(nonaction) 2409:(integrity) 2377:(reversion) 2324:(ultimate) 2302:Metaphysics 1935:Graham 1990 1924:Graham 1961 1862:Graham 1990 1732:Yi Jian Zhi 1261:Jin dynasty 1231:Book of Han 1210:Han Dynasty 994:Zhengyi Dao 958:Dragon Gate 827:Kou Qianzhi 822:Bao Jingyan 736:Zhuang Zhou 545:Taipingjing 184:Old Chinese 3118:Categories 3091:Louguantai 2884:Lu Xiujing 2864:Wei Huacun 2814:Wei Boyang 2517:Meditation 2293:Philosophy 2048:: 139–198. 2042:Asia Major 1969:References 1875:see Watson 1792:Four Books 1450:Confucius 1355:The eight 1170:Wade–Giles 1066:Louguantai 1009:Yao Taoism 832:Lu Xiujing 812:Wei Huacun 807:Sun Hanhua 754:Wei Boyang 498:Priesthood 431:Meditation 350:(immortal) 327:(reversal) 97:Wade–Giles 3013:Chongxuan 2996:Shangqing 2959:Huang–Lao 2919:Qiu Chuji 2909:Sun Bu'er 2899:Chen Tuan 2859:Guo Xiang 2829:Zhang Jue 2804:Lie Yukou 2640:Huahujing 2612:Huainanzi 2531:(essence) 2500:Yangsheng 2352:Feng shui 2338:(duality) 1900:Chan 1963 1820:chap. 23) 1777:Daodejing 1706:Influence 1641:Confucian 1597:Daodejing 1550:Confucius 1504:Yang Zhu 1214:Liu Xiang 1186:Lie Yukou 918:Huang–Lao 870:Qiu Chuji 860:Sun Bu'er 850:Chen Tuan 802:Guo Xiang 769:Zhang Jue 741:Lie Yukou 573:Huahujing 538:Huainanzi 410:Practices 361:True form 176:Lia̍t-tsú 21:Lie Yukou 3018:Quanzhen 3006:Jingming 2934:Zhu Quan 2834:Zhang Lu 2626:Xiang'er 2598:Zhuangzi 2545:(spirit) 2537:(breath) 2476:Practice 2249:LibriVox 2156:Lieh Tzu 2150:Lieh Tzu 2038:Liehtzyy 1818:Zhuangzi 1782:Zhuangzi 1771:See also 1737:Hong Mai 1722:Zhuangzi 1624:Zhuangzi 1619:Zhuangzi 1593:Zhuangzi 1578:Zhuangzi 1554:Yang Zhu 1501:Yang Zhu 1465:Tang Wen 1447:Zhong Ni 1411:Huang Di 1393:Tian Rui 1351:Contents 1305:Zhuangzi 1253:Zhuangzi 1248:Zhuangzi 1176:Lieh-tzu 966:Wuliupai 888:Zhu Quan 774:Zhang Lu 608:Theology 552:Xiang'er 531:Zhuangzi 435:Alchemy 259:Concepts 218:a series 216:Part of 149:Jyutping 103:Lieh-tzu 3086:Hanford 3076:Temples 3001:Lingbao 2991:Xuanxue 2984:Zhengyi 2964:Taiping 2951:Schools 2940:Fangshi 2869:Ge Hong 2849:Wang Bi 2839:Ge Xuan 2754:Chang'e 2672:Deities 2661:Daozang 2654:Baopuzi 2444:Zhenren 2366:Bianhua 2225:"Liezi" 2131:/K-1816 1631:Mencius 1519:Shuo Fu 1483:Li Ming 1369:Chinese 1365:Chapter 1327:chongxu 1229:). The 1180:) is a 1162:Chinese 928:Xuanxue 911:Schools 897:Fangshi 817:Ge Hong 789:Wang Bi 779:Ge Xuan 711:Li Hong 706:Guan Yu 689:Chang'e 594:Daozang 587:Baopuzi 517:I Ching 355:Zhenren 317:Bianhua 249:History 244:Outline 197:*t tsəʔ 141:Liht-jí 45:Chinese 2844:He Yan 2824:Gan Ji 2787:People 2508:Daoyin 2492:Waidan 2484:Neidan 2415:Wu wei 2396:Ethics 2358:Wuxing 2285:Taoism 2174:Liezi 2123:  2105:  2087:  2060:  2008:  1989:  1888:Muller 1816:; cf. 1645:Mohist 1599:, and 1374:Pinyin 1344:沖虛至德真經 1333:, the 1293:, the 1259:: the 1182:Taoist 1172:: 1164:: 784:He Yan 764:Gan Ji 724:People 456:Bugang 447:Waidan 440:Neidan 332:Wu wei 309:Wuxing 226:Taoism 170:Tâi-lô 155:Lit-zi 3028:Wuliu 2794:Laozi 2727:Houtu 2605:Liezi 2583:Texts 2425:Ziran 2343:Bagua 2320:Taiji 2314:(way) 2212:Liezi 2194:from 2191:Liezi 2143:Liezi 2117:Liezi 1798:Notes 1787:Wenzi 1761:Liezi 1753:Liezi 1741:Liezi 1711:Liezi 1699:Wuwei 1690:Liezi 1683:Liezi 1668:Liezi 1664:Liezi 1659:Liezi 1614:Liezi 1607:Liezi 1589:Liezi 1565:Liezi 1561:Liezi 1530:Liezi 1528:Most 1357:Liezi 1335:Liezi 1295:Liezi 1275:Liezi 1271:Liezi 1257:Liezi 1218:Liezi 1206:Liezi 1194:Liezi 1157:Liezi 731:Laozi 662:Houtu 559:Liezi 510:Texts 340:Ziran 303:Bagua 290:Taiji 89:Lièzǐ 35:Liezi 25:Liəzi 3081:Cebu 2570:Fulu 2557:Xian 2551:Diet 2542:Shen 2528:Jing 2329:Wuji 2216:《列子》 2202:The 2189:The 2121:ISBN 2103:ISBN 2085:ISBN 2058:ISBN 2006:ISBN 1987:ISBN 1727:biji 1719:and 1643:and 1612:The 1559:The 1314:沖虛真經 1303:and 1279:juan 1222:pian 1154:The 492:Fulu 474:Bigu 469:Diet 395:and 384:Shen 372:Jing 347:Xian 283:Wuji 3033:Yao 2564:Art 2374:Fan 2311:Tao 2040:". 1813:庚桑子 1735:by 1424:周穆王 1286:). 1236:藝文志 486:Art 463:Chu 393:Hun 324:Fan 270:Tao 111:IPA 3120:: 2535:Qi 2434:Pu 2405:De 2227:. 2181:, 2177:列子 2044:. 1978:列子 1743:. 1702:. 1595:, 1514:說符 1496:楊朱 1478:力命 1460:湯問 1442:仲尼 1406:黃帝 1388:天瑞 1266:張湛 1168:; 1166:列子 397:po 378:Qi 276:De 220:on 51:列子 3024:) 3020:( 2277:e 2270:t 2263:v 2233:. 2129:. 2111:. 2093:. 2066:. 2046:8 2014:. 1995:. 1890:) 1877:) 1873:( 1810:( 1509:8 1491:7 1473:6 1455:5 1437:4 1419:3 1401:2 1383:1 1341:( 1311:( 1283:巻 1242:篇 1226:篇 1160:( 1135:e 1128:t 1121:v 960:) 477:) 471:( 27:.

Index

Lie Yukou
Liəzi
Chinese
Standard Mandarin
Hanyu Pinyin
Wade–Giles
IPA

Yue: Cantonese
Yale Romanization
Jyutping
Southern Min
Tâi-lô
Old Chinese
Baxter–Sagart (2014)
a series
Taoism
Tao
Outline
History
Taoist philosophy
Tao
De
Wuji
Taiji
Yin and yang
Bagua
Wuxing
Bianhua
Fan

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