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a rising force within me. The intensity of this rising kundalini force was so tremendous that my body lifted up a little and fell flat into the aisle; my eyeglasses flew off. As I lay there with my eyes closed, I could see a continuous fountain of dazzling white lights erupting within me. In brilliance, these lights were brighter than the sun but possessed no heat at all. I was experiencing the thought-free state of "I am", realizing that "I" have always been, and will continue to be, eternal. I was fully conscious and completely aware while I was experiencing the pure "I am", a state of supreme bliss. Outwardly, at that precise moment, Baba delightfully shouted from his platform, ‘I didn't do anything. The Energy has caught someone.''
2034:"The emergence of depth psychology was historically paralleled by the translation and widespread dissemination of the texts of yoga... for the depth psychologies sought to liberate themselves from the stultifying limitations of Western thought to develop maps of inner experience grounded in the transformative potential of therapeutic practices. A similar alignment of "theory" and "practice" seemed to be embodied in the yogic texts that moreover had developed independently of the bindings of Western thought. Further, the initiatory structure adopted by institutions of psychotherapy brought its social organization into proximity with that of yoga. Hence, an opportunity for a new form of comparative psychology opened up."
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which... there is a power called the
Kundalini, coiled up. When that Kundalini awakens, it tries to force a passage through this hollow canal, and as it rises step by step, as it were, layer after layer of the mind becomes open... When it reaches the brain, the Yogi is perfectly detached from the body and mind; the soul finds itself free. ... The left is the Ida, the right Pingala, and that hollow canal which runs through the center of the spinal cord is the Sushumna. ... The canal is closed at the lower end, ... near what is called the sacral plexus... The different plexuses that have their centers in the spinal canal can very well stand for the different "lotuses" of the Yogi.
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2016:"Jung's seminar on Kundalini yoga presented to the Psychological Club in Zurich in 1932 was widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation, with sensitivity towards a new generation's interest in alternative religions and psychological exploration."
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But in the human body, ...The brain is alive only because of Prana... an enlightened person ... compassionate and more detached. There would be less ego, without any tendency toward violence or aggression or falsehood. The awakened life energy is the mother of morality, because all morality springs from this awakened energy. Since the very beginning, it has been this evolutionary energy that has created the concept of morals in human beings.
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psychological difficulties, either while engaged in intensive spiritual practice or spontaneously." Among the psychological difficulties associated with intensive spiritual practice we find "Kundalini awakening," "a complex physio-psychospiritual transformative process described in the yogic tradition." Researchers in the fields of
40:
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self-deception as well as the misuse of powers. The kundalini enables man to consciously cross the lower planes and it ultimately merges into the universal cosmic power of which it is a part, and which also is at times described as kundalini ... cannot dispense with the need for the grace of a
Perfect Master.
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There are numerous reports of full
Kundalini experiences culminating with a transcendental out-of-body state of consciousness. In fact, many people consider this experience to be the ultimate path to enlightenment. The basic premise is to encourage the flow of Kundalini energy up the spine and toward
1796:
Baba had just begun delivering his discourse with his opening statement: 'Today's subject is meditation. ... 'Kundalini starts dancing when one repeats Om Namah
Shivaya.' Hearing this, I mentally repeated the mantra, I noticed that my breathing was getting heavier. Suddenly, I felt a great impact of
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which is spread over both the macrocosm, the entire
Universe, and the microcosm, the human body... The atom is contained in both of these. Prana is life-energy responsible for the phenomena of terrestrial life and for life on other planets in the universe. Prana in its universal aspect is immaterial.
1921:
At the command of the yogi in deep meditation, this creative force turns inward and flows back to its source in the thousand-petaled lotus, revealing the resplendent inner world of the divine forces and consciousness of the soul and spirit. Yoga refers to this power flowing from the coccyx to spirit
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According to the Yogis, there are two nerve currents in the spinal column, called Pingalâ and Idâ, and a hollow canal called
Sushumnâ running through the spinal cord. At the lower end of the hollow canal is what the Yogis call the "Lotus of the Kundalini". They describe it as triangular in a form in
1935:
Krishnamacharya, often called the "father of modern yoga", described kuṇḍalinī differently. To him, Kuṇḍalinī is not an energy that rises: it is a blockage that prevents prāṇa vāyu (breath) from entering the suṣumnā and rising. This interpretation came partly from his own experience and partly from
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Kundalini is a latent power in the higher body. When awakened, it pierces through six chakras or functional centers and activates them. Without a master, the awakening of the kundalini cannot take anyone very far on the Path; and such indiscriminate or premature awakening is fraught with dangers of
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that "Supersensual visions appear before the mental eye of the aspirant, new worlds with indescribable wonders and charms unfold themselves before the Yogi, planes after planes reveal their existence and grandeur to the practitioner and the Yogi gets divine knowledge, power and bliss, in increasing
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The popularization of eastern spiritual practices has been associated with psychological problems in the west. Psychiatric literature notes that "since the influx of eastern spiritual practices and the rising popularity of meditation starting in the 1960s, many people have experienced a variety of
1995:
from the
Sanskrit of a commentary by Kālīcharana (Five-fold Footstool of the Guru). The Sanskrit term "Kundali Shakti" translates as "Serpent Power". Kundalini is thought to be an energy released within an individual using specific meditation techniques. It is represented symbolically as a serpent
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According to
Shamdasani, Jung claimed that the symbolism of Kuṇḍalinī yoga suggested that the bizarre symptomatology that patients at times presented, actually resulted from the awakening of the Kuṇḍalinī. He argued that knowledge of such symbolism enabled much that would otherwise be seen as the
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The
American writer William Buhlman began to conduct an international survey of out-of-body experiences in 1969 in order to gather information about symptoms: sounds, vibrations and other phenomena that commonly occur at the time of the OBE event. His primary interest was to compare the findings
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When
Woodroffe later commented upon the reception of his work he clarified his objective, "All the world (I speak of course of those interested in such subjects) is beginning to speak of Kundalinî Shakti." He described his intention as follows: "We, who are foreigners, must place ourselves in the
1930:
The yogi reverses the searchlights of intelligence, mind and life force inward through a secret astral passage, the coiled way of the kundalini in the coccygeal plexus, and upward through the sacral, the lumbar, and the higher dorsal, cervical, and medullary plexuses, and the spiritual eye at the
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describes the concept of Kuṇḍalinī as "the figure of a coiled female serpent—a serpent goddess not of "gross" but "subtle" substance—which is to be thought of as residing in a torpid, slumbering state in a subtle center, the first of the seven, near the base of the spine: the aim of the yoga then
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its final withdrawal. Thus we have an elaborate series of associations, all conveying the central conception of the cosmos as a manifestation of consciousness, of pure subjectivity, with Kuṇḍalinī understood as the force inseparable from consciousness, who animates creation and who, in her
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was the other great scholarly authority on Kuṇḍalinī, with a viewpoint parallel to that of Woodroffe but of a somewhat different slant - this according to Mary Scott, herself a latter-day scholar on Kuṇḍalinī and its physical basis, and a former member of the
1697:) at the crown of the head...She, rising from the lowest to the highest lotus center will pass through and wake the five between, and with each waking, the psychology and personality of the practitioner will be altogether and fundamentally transformed."
2103:"the concept of Kundalini has for us only one use, that is, to describe our own experiences with the unconscious". Jung used the Kundalini system symbolically as a means of understanding the dynamic movement between conscious and unconscious processes.
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According to Hindu tradition, in order to be able to integrate this spiritual energy, a period of careful purification and strengthening of the body and nervous system is usually required beforehand. Yoga and
1485:, Abhinavagupta links Kuṇḍalinī with "the power that brings into manifestation the body, breath, and experiences of pleasure and pain", with "the power of sexuality as the source of reproduction" and with:
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Kuṇḍalinī is described as being coiled up at the base of the spine. The description of the location can vary slightly, from the rectum to the navel. Kuṇḍalinī is said to reside in the triangular
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2063:—thus projecting your awareness into the higher heavenly dimensions of the universe. The result is an indescribable expansion of consciousness into spiritual realms beyond form and thought.
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where one individual's Kuṇḍalinī is awakened by another who already has the experience. Shaktipat only raises Kuṇḍalinī temporarily but gives the student an experience to use as a basis.
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which has a double meaning of "enjoyment" and "coiled" and signifies her strong connection to bliss and pleasure, both mundane physical pleasure and the bliss of spiritual liberation (
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is instead a path of surrender where one lets go of all the impediments to the awakening rather than trying to actively awaken Kuṇḍalinī. A chief part of the passive approach is
1587:) inside or alongside the spine reaching the top of the head. The progress of kuṇḍalinī through the different chakras is believed to achieve different levels of awakening and a
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amplitudes that occurs with certain yogic practices may lead to acute psychosis. Biological alterations by Yogic techniques may be used to warn people against such reactions.
1450:). She is also pure bliss and power (Shakti), the source of all mantras, and resides in the six chakras along the central channel. In Shaiva Tantra, various practices like
1847:. Each chakra is said to contain special characteristics and with proper training, moving Kuṇḍalinī through these chakras can help express or open these characteristics.
1645:(breath practice) and meditation under the guidance of a competent teacher. These techniques come from any of the main branches of yoga, and some forms of yoga, such as
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have described a complex pattern of sensory, motor, mental, and affective symptoms associated with the concept of Kundalini, sometimes called the Kundalini syndrome.
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meaningless by-products of a disease process to be understood as meaningful symbolic processes, and explicated the often peculiar physical localizations of symptoms.
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Turner, R. P.; Lukoff, D.; Barnhouse, R. T.; Lu, F. G. (July 1995). "Religious or spiritual problem. A culturally sensitive diagnostic category in the DSM-IV".
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The Bhagavad Gita: God Talks with Arjuna: Royal Science of God Realization: the Immortal Dialogue Between Soul and Spirit: a New Translation and Commentary
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has paraphrased the term as "the coiled power", a force which ordinarily rests at the base of the spine, described as being "coiled there like a serpent".
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or vital force (which is often associated with Kuṇḍalinī in later works). According to David Gordon White, this feminine spiritual force is also termed
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Kundalini, die Energie der Natur, die Natur der Energie im Menschen körperliche und psychische Begleiterscheinungen bei Erweckung der Energie im Körper
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being to rouse this serpent, lift her head, and bring her up a subtle nerve or channel of the spine to the so-called "thousand-petaled lotus" (
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Kundalini, the Energy of Nature, the Nature of Energy in People: Physical and psychological side effects when awakening the energy in the body
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1822:, or breath control, physical exercises, visualization, and chanting. The student is advised to follow the path in an open-hearted manner.
1527:. Narada Pancharatra, A popular Vaishnava text gives a detailed, although somewhat different description of Chakras and Kundalini Shakti.
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recitation and tantric ritual were used in order to awaken this spiritual power and create a state of bliss and spiritual liberation.
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In the influential Shakta tradition called Kaula, Kuṇḍalinī is seen as a "latent innate spiritual power", associated with the Goddess
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practice. It presents an academically and philosophically sophisticated translation of, and commentary on, two key Eastern texts:
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traditions, Kuṇḍalinī is "the innate intelligence of embodied Consciousness". The first possible mention of the term is in the
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schools of Hinduism. It derives its name from its focus upon the awakening of kundalini energy through regular practice of
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Kuṇḍalinī awakenings are said to occur by a variety of methods. Many systems of yoga focus on awakening kuṇḍalinī through:
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within the Hindu tradition, within which it is held to be a kind of "cosmic energy" that accumulates at the base of the
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2212:. "Śāktism and Haṭhayoga." In: Goddess Traditions in Tantric Hinduism: History, Practice and Doctrine, edited by
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who have referred to similar phenomena, such as the "vibrational state" as components of their kundalini-related
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point between the eyebrows, to reveal finally the soul's presence in the highest center (Sahasrara) in the brain.
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means "circular, annular". It is mentioned as a noun for "snake" (in the sense of "coiled") in the 12th-century
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1991:(Description and Investigation into the Six Bodily Centers) written by Tantrik Pūrnānanda Svāmī (1526) and the
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The differentiation between spiritual emergency associated with Kuṇḍalinī awakening may be viewed as an acute
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Farther Shores: Exploring How Near-Death, Kundalini and Mystical Experiences Can Transform Ordinary Lives
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The Khecarividya of Adinatha: A Critical Edition and Annotated Translation of an Early Text of Hathayoga
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Western awareness of Kuṇḍalinī was strengthened by the interest of Swiss psychiatrist and psychoanalyst
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is conceived as a goddess, then, when it rises to the head, it unites itself with the Supreme Being of (
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degrees, when Kuṇḍalinī passes through Chakra after Chakra, making them to bloom in all their glory..."
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Some modern experimental research seeks to establish links between Kuṇḍalinī practice and the ideas of
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This article is about Kundalini, the tantric concepts and psychological theories. For Other uses, see
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or the formless aspect of the Goddess. This energy in the body, when cultivated and awakened through
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I just wanted to talk to someone who would understand about kundalini and wouldn't think I was crazy
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particularised form in the body, causes liberation through her upward, illusion-shattering movement.
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skin of the Hindu, and must look at their doctrine and ritual through their eyes and not our own."
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in the 9th century. It has since then been adopted into other forms of Hinduism as well as modern
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Inner Tantric Yoga: Working with the Universal Shakti: Secrets of Mantras, Deities and Meditation
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2485:. Vol. 2: Third, Fourth, and Fifth Ratras. Translated by Das, Bhumipati. Internet Archive.
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by psychiatrists who are not conversant with the culture. The biological changes of increased
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The experience of Kuṇḍalinī awakening can happen when one is either prepared or unprepared.
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involves systematic physical exercises and techniques of concentration, visualization,
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Kuṇḍalinī is described as a sleeping, dormant potential force in the human organism.
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Greyson, Bruce (1993). "Near-death experiences and the physio-kundalini syndrome".
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The Secret of the Soul: Using Out-of-Body Experiences to Understand Our True Nature
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The Psychology of Kundalini Yoga: Notes of the Seminar Given in 1932 by C.G. Jung
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The Psychology of Kundalini Yoga: Notes of the Seminar Given in 1932 by C.G. Jung
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The Canon of the Saivagama and the Kubjika Tantras of the Western Kaula Tradition
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1671:, who helped to bring the concept of Kuṇḍalinī to the Western world, stated that
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1481:) associated with contraction. According to the scholar of comparative religion
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There are two broad approaches to Kuṇḍalinī awakening: active and passive. The
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2645:(Smashwords ed.). The Institute for Consciousness Studies. pp. 6–8.
2565:(14th ed.). Himalayas, India: The Divine Life Trust Society. p. 27.
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1907:). The aspirant then becomes engrossed in deep meditation and infinite bliss.
1818:(teacher), but body and spirit must be prepared by yogic austerities, such as
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Krishnamacharya on Kundalini : the origins and coherence of his position
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lineages, there are two main forms of Kuṇḍalinī, an upward moving Kuṇḍalinī (
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Sir John Woodroffe, Tantra and Bengal: 'An Indian Soul in a European Body?'
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emphasized the need for a master when actively trying to awaken Kuṇḍalinī:
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2743:. Princeton, New Jersey: Princeton University Press. pp. 2, 268–270.
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1947:(1865–1936) – also known by his pseudonym Arthur Avalon – was a British
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Recognition Sutras: Illuminating a 1,000-Year-Old Spiritual Masterpiece
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2997:(1st ed.). Los Angeles: Self Realization Fellowship. p. 18.
2262:"Awakening of Kundalini Chakras Presenting as Psychosis—A Case Report"
1207:. The term, along with practices associated with it, was adopted into
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2673:. San Anselmo, California: Joseph Campbell Foundation. p. 117.
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Encyclopedia of Pseudoscience: From Alien Abductions to Zone Therapy
2344:(Paperback ed.). The University of Chicago Press. p. 230.
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traditions, the concept of Kundalini Shakti is not at all alien to
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3372:(Revised ed.). Bloomington, New York: Author's Choice Press.
3104:. Princeton, New Jersey: Princeton University Press. p. xvi.
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3495:] (in German). Worpswede, Germany: Wild Dragon Connections.
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in meditation, showing kundalini serpent coiled in belly around
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It is one of the components of an esoteric description of the "
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1477:) associated with expansion, and a downward moving Kuṇḍalinī (
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2671:
A Joseph Campbell Companion: Reflections on the Art of Living
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Eastman, David T. (September 1985). "Kundalini Demystified".
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Kiss of the Yogini: "Tantric Sex" in its South Asian Contexts
2313:(1st ed.). Woodbury, Minnesota: Llewellyn Publications.
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became a major source for many modern Western adaptations of
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A Glossary of Sanskrit from the Spiritual Tradition of India
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whose published works stimulated a far-reaching interest in
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teachings of two sects of Vishnu-worshiping temple priests.
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When awakened, kuṇḍalinī is described as rising up from the
1308:(a noun meaning "bowl, water-pot" is found as the name of a
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3301:(New ed.). Princeton, NJ: Princeton University Press.
2087:
presentations, and is a word that has been adopted by many
1815:
1675:
As the ancient writers have said, it is the vital force or
1176:
783:
347:
3544:
The Serpent Power: The Secrets of Tantric and Shaktic Yoga
1981:
The Serpent Power: The Secrets of Tantric and Shaktic Yoga
1967:
and Hindu philosophy, particularly as it related to Hindu
1165:) believed to be located at the base of the spine, in the
3280:
the concept of Kundalini has for us only one use ...
2935:(3rd ed.). Vishwa Nirmala Dharma. pp. 233–248.
1559:
According to William F. Williams, kuṇḍalinī is a type of
3642:
Kundalini Rising: Exploring the Chakra/Asanas Connection
3197:. London: Routledge & Kegan Paul. pp. 259–263.
2466:
The Tantric Body: The Secret Tradition of Hindu Religion
2445:
The Alchemical Body: Siddha Traditions in Medieval India
1759:
enables one to raise Kundalini and access the stores of
1709:
Late Kundalini model of Hatha Yoga, as described in the
1599:, producing a profound transformation of consciousness.
1469:, the great tantric scholar and master of the Kaula and
3722:
3324:
2927:
1591:, until Kundalini finally reaches the top of the head,
1359:
during the 15th century, and became widely used in the
74:
2367:
Vac: The Concept of the Word in Selected Hindu Tantras
1628:
Yoga gurus consider that Kuṇḍalinī can be awakened by
1497:, the supreme subjectivity as the source of all, with
1446:(lit. "the crooked one"), who is the supreme Goddess (
3680:
The Kundalini Experience: Psychosis or Transcendence
3601:
Kundalini: The Arousal of the Inner Energy (2nd ed.)
3438:"Proof-of-concept studies in Yoga and mental health"
3127:
Psychoanalytic Books: A Quarterly Journal of Reviews
3227:(63). Active Interest Media: 42. July–August 1985.
2876:
Textbook of Transpersonal Psychiatry and Psychology
1749:can awaken Kundalini. Another hatha yoga text, the
3257:
2807:. San Francisco: Sufism Reoriented. pp. 13–14
2693:
2482:Narada Pancaratra full in 2 parts: Srila Vyasadeva
2259:
1959:practices. While serving as a High Court Judge in
1551:and the muladhara chakra with its presiding deity
1427:in the central channel and the upward movement of
1286:(9th – 7th centuries BCE). The Sanskrit adjective
3066:
3064:
2846:The Hidden Power in Humans: Chakras and Kundalini
2478:
1623:
4648:
2447:. University of Chicago Press. pp. 219–220.
1763:in the head, which subsequently flood the body.
4202:Hatha Yoga: The Report of a Personal Experience
3582:The Sacred Power: A Seeker's Guide to Kundalini
2840:
2801:Beams from Meher Baba on the Spiritual Panorama
2579:
2554:
3061:
2834:
2418:, Mattamayura Press, 6 Oct 2017, Introduction.
2369:. Sri Satguru Publications. pp. 124–136.
2224:
2222:
3738:
3290:
3288:
2966:. Calcutta: Advaita Ashrama. pp. 48–49.
1501:as the initial movement of consciousness and
1282:The concept of Kuṇḍalinī is mentioned in the
1089:
2985:
2983:
2190:
2188:
1825:
1814:propose that Kuṇḍalinī can be awakened by a
1792:in Chicago on 16 September 1974 as follows:
3661:The Kundalini Concept: Its Origin and Value
2958:
2260:Sharma, M.; Dhankar, M.; Kumar, D. (2022).
2219:
1187:. Kuṇḍalinī is associated with the goddess
3745:
3731:
3480:
3294:
3285:
3159:
3157:
2921:
2867:
2865:
2757:
2687:
2636:
2634:
2616:
2614:
2612:
2610:
2585:
2194:
1096:
1082:
3463:
3453:
3435:
3429:
3327:The Journal of Nervous and Mental Disease
3320:
3318:
3070:
2989:
2980:
2964:Raja Yoga: Conquering the Internal Nature
2763:
2560:
2528:
2456:
2454:
2435:
2433:
2285:
2185:
2040:
1830:
1351:from as early as the 11th century in the
3702:God Talks With Arjuna: The Bhagavad Gita
3211:
3083:(4th ed.). Madras: Ganesh & Co.
3017:
2954:
2952:
2665:
2659:
2522:
2495:
2389:
2383:
2266:Indian Journal of Psychological Medicine
2250:Swami Sivananda Radha, 2004, pp. 13, 15.
2203:
1914:God Talks with Arjuna: The Bhagavad Gita
1886:describes Kuṇḍalinī briefly in his book
1835:Kuṇḍalinī is considered to occur in the
1704:
1653:, which emphasize Kuṇḍalinī techniques.
1618:
1534:
1403:Kuṇḍalinī arose as a central concept in
1374:
1355:. It was adopted as a technical term in
38:
27:Form of divine energy in Hindu mysticism
3623:Kundalini: The Secret of Life (erd ed.)
3392:
3386:
3163:
3154:
3092:
3090:
2871:
2862:
2790:
2788:
2707:. Penguin Books. pp. 32, 180–181.
2640:
2631:
2620:
2607:
2561:Saraswati, Sri Swami Sivananda (2010).
2479:Dasa, Purnaprajna, ed. (18 June 2013).
2364:
2332:
2330:
2199:. Motilal Banarsidass. pp. 60, 89.
2164:
1939:
14:
4649:
3625:. U B S Publishers' Distributors Ltd.
3315:
3255:
3249:
3124:
3118:
3042:
3036:
2825:
2729:
2536:(2nd ed.). Munger, Bihar, India:
2451:
2430:
2408:
2358:
2158:
1801:
1667:The twentieth century yogi and mystic
3726:
3486:
3367:
3361:
3192:
3186:
2949:
2898:
2735:
2460:
2439:
2421:
2336:
2311:Kundalini: Divine Energy, Divine Life
2216:London: Routledge, 2016. pp. 109–140.
1715:. This model contradicts the earlier
1515:Despite mostly being associated with
1399:, the goddess-focused Hindu tradition
3563:Kundalini – From Hell to Heaven
3096:
3087:
3022:. Bristol: Equinox. pp. 31–57.
2794:
2785:
2327:
2308:
4697:Theosophical philosophical concepts
2302:
2046:with reports made by yogis such as
2022:In the introduction to Jung's book
1926:Paramahansa Yogananda also states:
24:
3512:
3264:. New York: W. W. Norton. p.
2489:
1971:. He translated numerous original
1729:, or "Hundred Verses of Goraksa",
25:
4723:
2880:. New York: Basic Books. p.
2771:. London: Routledge. p. 29.
2365:Saivism, Kashmir Saivism (1990).
2171:. Lotus Press. pp. 163–164.
1996:coiled at the base of the spine.
1510:
1493:in the mantra and the concept of
1183:practice, is believed to lead to
3395:Journal of Religion & Health
3339:10.1097/00005053-199507000-00003
2848:. Ibera Verlag. pp. 47–48.
2842:Maheshwarananda, Paramhans Swami
2468:. I.B. Tauris. pp. 160–161.
2165:Frawley, David (February 2009).
2024:The Psychology of Kundalini Yoga
1880:bone in three and a half coils.
1171:. It is an important concept in
73:
3704:. Self-Realization Fellowship.
3195:Kundalini in the Physical World
3168:(1st ed.). San Francisco:
3011:
2819:
2643:Kundalini Questions and Answers
2472:
2195:Dyczkowski, Mark S. G. (1989).
1155:) is a form of divine feminine
2911:. Bihar School of Yoga, 2006.
2253:
1624:Invoking Kundalini experiences
1530:
1370:
13:
1:
3442:International Journal of Yoga
2230:"Spotlight on Kundalini Yoga"
2152:
2094:
1979:, Yoga and Tantra. His book,
1733:practices such as the mudras
1700:
1541:manuscript painting of a yogi
1328:as "she who is ring-shaped".
4667:Hindu philosophical concepts
3584:. Siddha Yoga Publications.
2593:. Siddha Yoga Publications.
2394:. Nilgiri Press. p. 5.
2003:
1766:
1277:
7:
2530:Saraswati, Swami Satyananda
2140:
1303:
1289:
1132:
10:
4728:
3436:Bharadwaj, Balaji (2012).
2905:Swami Satyananda Saraswati
2872:Scotton, Bruce W. (1999).
2083:Kundalini is mentioned in
2078:
1922:as the awakened kundalini.
1489:the force of the syllable
1024:Naalayira Divya Prabandham
653:Akshar Purushottam Darshan
297:Akshar Purushottam Darshan
32:Kundalini (disambiguation)
29:
4593:International Day of Yoga
4573:
4494:
4485:
4351:
4313:
4273:
4264:
4149:
4092:
3901:
3860:
3824:
3815:
3760:
3682:. Integral Publications.
3520:Aun Weor, Samael (2009).
3295:Shamdasani, Sonu (2012).
3164:Buhlman, William (2011).
3043:Taylor, Kathleen (2001).
2278:10.1177/02537176221082936
1826:Religious interpretations
1316:1.4828). The 8th-century
1199:, and with the goddesses
1121:
1070:Other Indian philosophies
818:
798:
782:
766:
4613:Yoga scholars (template)
3878:Yoga Sutras of Patanjali
3752:
3018:Atkinson, Simon (2022).
2496:Williams, W. F. (2000).
2390:Morrison, Diana (1977).
2113:Transpersonal psychology
2059:the top of the head—the
1143:'coiled snake',
714:Kamalakanta Bhattacharya
4251:Yogasopana Purvacatuska
3580:Kripananda, S. (1995).
3455:10.4103/0973-6131.91719
3256:Hayman, Ronald (2001).
2929:Nirmala Devi Srivastava
2641:Krishna, Gopti (1995).
2089:new religious movements
1737:, uddiyana bandha, and
1719:model in the same text.
1407:, especially among the
1395:, important shrines in
1195:, the supreme being in
699:Nigamananda Paramahansa
3698:Yogananda, Paramahansa
3599:Mookerjee, A. (1981).
3546:. Dover Publications.
3368:Kason, Yvonne (2008).
2991:Yogananda, Paramahansa
2828:Building a Noble World
2214:Bjarne Wernicke-Olesen
2065:
2041:More recent viewpoints
2036:
2018:
1975:texts and lectured on
1933:
1924:
1897:
1831:Indian interpretations
1799:
1786:Building a Noble World
1782:
1771:The spiritual teacher
1720:
1682:
1577:, through the central
1556:
1508:
1400:
1335:as a name for Goddess
341:Shakti Vishishtadvaita
51:
3678:Sannella, L. (1987).
3561:Karmokar, G. (2006).
3125:Nichol, Davi (1999).
2826:Jhawar, Shiv (2004).
2591:Play of Consciousness
2414:Wallis, Christopher,
2056:
2032:
2014:
1928:
1919:
1909:Paramahansa Yogananda
1892:
1869:(subtle energy), and
1857:", which consists of
1794:
1777:
1708:
1686:comparative religions
1673:
1619:Kundalini experiences
1538:
1487:
1421:Tantrasadbhāva-tantra
1378:
1363:by the 16th century.
1318:Tantrasadbhava Tantra
588:Svabhavika Bhedabheda
568:Achintya Bheda Abheda
276:Svabhavika Bhedabheda
269:Achintya Bheda Abheda
42:
4662:Energy (esotericism)
4598:List of yoga schools
4364:Kriyayoga (Buddhist)
4195:Hatha Yoga Pradipika
3659:Scott, Mary (2006).
3193:Scott, Mary (1983).
2538:Bihar School of Yoga
2427:Flood (1996), p. 99.
2309:Dale, Cyndi (2011).
2073:Theosophical Society
2052:spiritual experience
1940:Western significance
1873:(drops of essence).
1712:Hatha Yoga Pradipika
1561:religious experience
1391:, one of the oldest
1185:spiritual liberation
913:Principal Upanishads
578:Chaitanya Mahaprabhu
4682:Religious practices
4399:Six Yogas of Naropa
4181:Hathabhyasapaddhati
3663:. Jain Publishing.
2737:White, David Gordon
2441:White, David Gordon
2338:White, David Gordon
2147:Mystical experience
2137:and his followers.
1865:(psychic centres),
1861:(energy channels),
1802:Kundalini awakening
1610:stated in his book
1608:Divine Life Society
1604:Sivananda Saraswati
1589:mystical experience
1343:) appears often in
1312:(serpent deity) in
421:Raghunatha Siromani
4687:Spiritual practice
4288:Samadhi (Buddhism)
4160:Amaraugha Prabodha
3640:Petty, A. (2007).
3565:. Zen Way Center.
3407:10.1007/BF00990954
2960:Vivekananda, Swami
2540:. pp. 34–36.
2117:Near-death studies
1989:Shatchakranirūpana
1945:Sir John Woodroffe
1721:
1557:
1401:
1326:David Gordon White
1234:, and chanting of
1230:, the practice of
52:
4692:Tantric practices
4644:
4643:
4640:
4639:
4603:Modern yoga gurus
4481:
4480:
4260:
4259:
4237:Vasishtha Samhita
3711:978-0-87612-030-9
3689:978-0-941255-29-5
3670:978-0-89581-857-7
3651:978-0-9792700-0-0
3644:. Kitsune Books.
3632:978-81-7476-038-8
3610:978-0-89281-020-8
3603:. Destiny Books.
3591:978-0-911307-39-9
3572:978-0-9777456-0-9
3553:978-0-486-23058-0
3531:978-85-62455-03-2
3379:978-0-595-53396-1
3308:978-1-4008-2191-4
3275:978-0-393-32322-1
3204:978-0-7100-9417-9
3179:978-0-06-196808-2
3142:Missing or empty
3111:978-0-691-02127-0
3098:Jung, Carl Gustav
3077:The Serpent Power
3004:978-0-87612-030-9
2891:978-0-465-09530-8
2855:978-3-85052-197-0
2778:978-0-415-39115-3
2750:978-0-691-14085-8
2714:978-0-241-25304-5
2680:978-1-61178-006-2
2652:978-0-9938316-6-9
2587:Muktananda, Swami
2572:978-81-7052-052-8
2515:978-1-135-95522-9
2401:978-0-915132-11-9
2376:978-1-4384-1532-1
2351:978-0-226-89483-6
2320:978-0-7387-2863-6
2178:978-0-940676-50-3
2124:psychotic episode
1977:Indian philosophy
1884:Swami Vivekananda
1739:jalandhara bandha
1723:According to the
1300:chronicle (I.2).
1242:is influenced by
1142:
1130:
1106:
1105:
838:
837:
834:
833:
196:
195:
140:
139:
16:(Redirected from
4719:
4492:
4491:
4271:
4270:
4244:Vimanarcanakalpa
4209:Gheranda Samhita
4122:Shaiva Siddhanta
3892:Yoga Yajnavalkya
3822:
3821:
3747:
3740:
3733:
3724:
3723:
3715:
3693:
3674:
3655:
3636:
3614:
3595:
3576:
3557:
3535:
3507:
3506:
3484:
3478:
3477:
3467:
3457:
3433:
3427:
3426:
3390:
3384:
3383:
3365:
3359:
3358:
3322:
3313:
3312:
3292:
3283:
3282:
3263:
3253:
3247:
3246:
3241:
3239:
3215:
3209:
3208:
3190:
3184:
3183:
3161:
3152:
3151:
3145:
3140:
3138:
3130:
3122:
3116:
3115:
3094:
3085:
3084:
3082:
3068:
3059:
3058:
3040:
3034:
3033:
3015:
3009:
3008:
2987:
2978:
2977:
2956:
2947:
2946:
2925:
2919:
2909:Kundalini Tantra
2902:
2896:
2895:
2879:
2869:
2860:
2859:
2838:
2832:
2831:
2823:
2817:
2816:
2814:
2812:
2806:
2792:
2783:
2782:
2765:Mallinson, James
2761:
2755:
2754:
2741:Yoga in Practice
2733:
2727:
2726:
2695:Mallinson, James
2691:
2685:
2684:
2667:Campbell, Joseph
2663:
2657:
2656:
2638:
2629:
2628:
2618:
2605:
2604:
2583:
2577:
2576:
2558:
2552:
2551:
2534:Kundalini Tantra
2526:
2520:
2519:
2493:
2487:
2486:
2476:
2470:
2469:
2458:
2449:
2448:
2437:
2428:
2425:
2419:
2412:
2406:
2405:
2387:
2381:
2380:
2362:
2356:
2355:
2334:
2325:
2324:
2306:
2300:
2299:
2289:
2257:
2251:
2248:
2242:
2241:
2239:
2237:
2226:
2217:
2210:Mallinson, James
2207:
2201:
2200:
2192:
2183:
2182:
2162:
1953:Hindu philosophy
1790:Lake Point Tower
1658:passive approach
1306:
1292:
1154:
1153:
1152:
1150:
1137:
1135:
1125:
1123:
1098:
1091:
1084:
937:Agama (Hinduism)
925:Other scriptures
918:Minor Upanishads
764:
763:
633:Ekasarana Dharma
477:Vāchaspati Misra
397:
396:
313:Shaiva Siddhanta
290:Ekasarana Dharma
153:
152:
90:
89:
77:
67:Hindu philosophy
54:
53:
21:
18:Kundalini energy
4727:
4726:
4722:
4721:
4720:
4718:
4717:
4716:
4647:
4646:
4645:
4636:
4569:
4548:Yoga as therapy
4514:Standing asanas
4477:
4347:
4309:
4256:
4188:Hatha Ratnavali
4145:
4088:
4010:Viparita Karani
3897:
3856:
3811:
3756:
3751:
3720:
3718:
3712:
3696:
3690:
3677:
3671:
3658:
3652:
3639:
3633:
3617:
3611:
3598:
3592:
3579:
3573:
3560:
3554:
3538:
3532:
3519:
3515:
3513:Further reading
3510:
3503:
3485:
3481:
3434:
3430:
3391:
3387:
3380:
3366:
3362:
3323:
3316:
3309:
3293:
3286:
3276:
3254:
3250:
3237:
3235:
3217:
3216:
3212:
3205:
3191:
3187:
3180:
3172:. p. 191.
3162:
3155:
3143:
3141:
3132:
3131:
3123:
3119:
3112:
3095:
3088:
3080:
3072:Woodroffe, John
3069:
3062:
3055:
3041:
3037:
3030:
3016:
3012:
3005:
2988:
2981:
2974:
2957:
2950:
2943:
2933:Meta Modern Era
2926:
2922:
2903:
2899:
2892:
2870:
2863:
2856:
2839:
2835:
2824:
2820:
2810:
2808:
2804:
2793:
2786:
2779:
2762:
2758:
2751:
2734:
2730:
2715:
2699:Singleton, Mark
2692:
2688:
2681:
2664:
2660:
2653:
2639:
2632:
2619:
2608:
2601:
2584:
2580:
2573:
2559:
2555:
2548:
2527:
2523:
2516:
2508:. p. 211.
2494:
2490:
2477:
2473:
2459:
2452:
2438:
2431:
2426:
2422:
2413:
2409:
2402:
2388:
2384:
2377:
2363:
2359:
2352:
2335:
2328:
2321:
2307:
2303:
2258:
2254:
2249:
2245:
2235:
2233:
2228:
2227:
2220:
2208:
2204:
2193:
2186:
2179:
2163:
2159:
2155:
2143:
2097:
2081:
2054:. He explains:
2043:
2028:Sonu Shamdasani
2006:
1942:
1899:When Kuṇḍalinī
1833:
1828:
1804:
1769:
1703:
1690:Joseph Campbell
1639:active approach
1626:
1621:
1533:
1513:
1411:sects like the
1389:Kamakhya temple
1373:
1365:Eknath Easwaran
1361:Yoga Upanishads
1280:
1177:divine feminine
1148:
1145:
1144:
1102:
1057:
1056:
1055:
1038:
985:Vaiśeṣika Sūtra
946:
869:
854:
853:
840:
839:
753:
723:
685:
667:
647:
627:
607:
603:Srinivasacharya
582:
562:
542:
511:
492:Vishishtadvaita
486:
455:
446:Kumārila Bhaṭṭa
425:
411:Akṣapāda Gotama
394:
393:
377:
376:
348:Shiva Bhedabeda
248:Vishishtadvaita
208:
207:
35:
28:
23:
22:
15:
12:
11:
5:
4725:
4715:
4714:
4709:
4704:
4699:
4694:
4689:
4684:
4679:
4674:
4669:
4664:
4659:
4642:
4641:
4638:
4637:
4635:
4634:
4633:
4632:
4625:
4615:
4610:
4605:
4600:
4595:
4590:
4589:
4588:
4577:
4575:
4571:
4570:
4568:
4567:
4560:
4555:
4553:Yoga for women
4550:
4545:
4544:
4543:
4541:Hasta Vinyasas
4533:
4531:Sun Salutation
4528:
4523:
4522:
4521:
4519:List of asanas
4516:
4511:
4500:
4498:
4489:
4483:
4482:
4479:
4478:
4476:
4475:
4474:
4473:
4465:
4464:
4463:
4455:
4454:
4453:
4448:
4443:
4438:
4433:
4432:
4431:
4426:
4421:
4416:
4411:
4406:
4396:
4391:
4383:
4382:
4381:
4376:
4371:
4366:
4357:
4355:
4349:
4348:
4346:
4345:
4344:
4343:
4338:
4330:
4329:
4328:
4319:
4317:
4311:
4310:
4308:
4307:
4300:
4295:
4290:
4285:
4279:
4277:
4268:
4262:
4261:
4258:
4257:
4255:
4254:
4247:
4240:
4233:
4230:Sritattvanidhi
4226:
4219:
4216:Joga Pradipika
4212:
4205:
4198:
4191:
4184:
4177:
4170:
4163:
4155:
4153:
4147:
4146:
4144:
4143:
4138:
4137:
4136:
4126:
4125:
4124:
4119:
4109:
4104:
4098:
4096:
4090:
4089:
4087:
4086:
4081:
4076:
4075:
4074:
4069:
4064:
4059:
4054:
4049:
4044:
4034:
4029:
4024:
4019:
4018:
4017:
4012:
4007:
4002:
3992:
3991:
3990:
3985:
3980:
3975:
3965:
3960:
3959:
3958:
3953:
3948:
3943:
3938:
3933:
3932:
3931:
3929:Lotus position
3921:
3916:
3905:
3903:
3899:
3898:
3896:
3895:
3888:
3881:
3874:
3866:
3864:
3858:
3857:
3855:
3854:
3846:
3841:
3836:
3830:
3828:
3819:
3813:
3812:
3810:
3809:
3804:
3803:
3802:
3797:
3792:
3782:
3777:
3772:
3766:
3764:
3758:
3757:
3750:
3749:
3742:
3735:
3727:
3717:
3716:
3710:
3694:
3688:
3675:
3669:
3656:
3650:
3637:
3631:
3619:Muktananda, S.
3615:
3609:
3596:
3590:
3577:
3571:
3558:
3552:
3536:
3530:
3522:Kundalini Yoga
3516:
3514:
3511:
3509:
3508:
3502:978-3980256018
3501:
3487:Rudra (1993).
3479:
3428:
3401:(4): 277–290.
3385:
3378:
3360:
3333:(7): 435–444.
3314:
3307:
3284:
3274:
3260:A Life of Jung
3248:
3219:"Yoga Journal"
3210:
3203:
3185:
3178:
3153:
3117:
3110:
3086:
3060:
3054:978-0700713455
3053:
3035:
3028:
3010:
3003:
2979:
2973:978-8185301167
2972:
2948:
2941:
2920:
2917:978-8185787152
2897:
2890:
2861:
2854:
2833:
2818:
2784:
2777:
2756:
2749:
2728:
2713:
2686:
2679:
2658:
2651:
2630:
2606:
2599:
2578:
2571:
2563:Kundalini Yoga
2553:
2547:978-8185787152
2546:
2521:
2514:
2488:
2471:
2450:
2429:
2420:
2407:
2400:
2382:
2375:
2357:
2350:
2326:
2319:
2301:
2272:(5): 526–528.
2252:
2243:
2232:. Yoga Journal
2218:
2202:
2184:
2177:
2156:
2154:
2151:
2150:
2149:
2142:
2139:
2096:
2093:
2080:
2077:
2042:
2039:
2005:
2002:
1993:Paduka-Pancakā
1985:Kundalini yoga
1941:
1938:
1832:
1829:
1827:
1824:
1803:
1800:
1768:
1765:
1757:khechari mudra
1755:, states that
1702:
1699:
1651:Kundalini yoga
1625:
1622:
1620:
1617:
1612:Kundalini Yoga
1532:
1529:
1512:
1511:In Vaishnavism
1509:
1372:
1369:
1320:uses the term
1279:
1276:
1240:Kundalini yoga
1193:Adi Parashakti
1104:
1103:
1101:
1100:
1093:
1086:
1078:
1075:
1074:
1073:
1072:
1067:
1059:
1058:
1054:
1053:
1047:
1046:
1043:Secular ethics
1037:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1000:
999:
997:Pramana Sutras
993:
992:
987:
982:
977:
975:Mimamsa Sutras
972:
970:Samkhya Sutras
967:
961:
960:
945:
944:
939:
934:
928:
927:
921:
920:
915:
909:
908:
900:
899:
894:
889:
884:
878:
877:
868:
867:
862:
856:
855:
847:
846:
845:
842:
841:
836:
835:
832:
831:
830:
829:
822:
816:
815:
814:
813:
802:
796:
795:
794:
793:
786:
780:
779:
778:
777:
770:
760:
759:
755:
754:
752:
751:
746:
741:
735:
732:
731:
725:
724:
722:
721:
716:
711:
706:
701:
696:
690:
687:
686:
684:
683:
678:
672:
669:
668:
666:
665:
659:
656:
655:
649:
648:
646:
645:
639:
636:
635:
629:
628:
626:
625:
619:
616:
615:
609:
608:
606:
605:
600:
594:
591:
590:
584:
583:
581:
580:
574:
571:
570:
564:
563:
561:
560:
554:
551:
550:
544:
543:
541:
540:
535:
530:
524:
521:
520:
513:
512:
510:
509:
507:Vedanta Desika
504:
498:
495:
494:
488:
487:
485:
484:
479:
474:
468:
465:
464:
457:
456:
454:
453:
448:
443:
437:
434:
433:
427:
426:
424:
423:
418:
416:Jayanta Bhatta
413:
407:
404:
403:
395:
384:
383:
382:
379:
378:
375:
374:
366:
365:
359:
358:
351:
344:
337:
330:
323:
316:
308:
307:
301:
300:
293:
286:
279:
272:
265:
258:
251:
244:
236:
235:
233:
227:
226:
218:
217:
215:
209:
203:
202:
201:
198:
197:
194:
193:
192:
191:
184:
177:
170:
163:
149:
148:
142:
141:
138:
137:
136:
135:
128:
121:
114:
107:
100:
86:
85:
79:
78:
70:
69:
63:
62:
26:
9:
6:
4:
3:
2:
4724:
4713:
4710:
4708:
4707:Yoga concepts
4705:
4703:
4700:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4660:
4658:
4655:
4654:
4652:
4631:
4630:
4626:
4624:
4623:
4622:Asana Journal
4619:
4618:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4594:
4591:
4587:
4584:
4583:
4582:
4579:
4578:
4576:
4572:
4566:
4565:
4564:Light on Yoga
4561:
4559:
4556:
4554:
4551:
4549:
4546:
4542:
4539:
4538:
4537:
4534:
4532:
4529:
4527:
4524:
4520:
4517:
4515:
4512:
4510:
4507:
4506:
4505:
4502:
4501:
4499:
4497:
4493:
4490:
4488:
4484:
4472:
4469:
4468:
4466:
4462:
4459:
4458:
4456:
4452:
4449:
4447:
4444:
4442:
4439:
4437:
4434:
4430:
4427:
4425:
4422:
4420:
4417:
4415:
4412:
4410:
4407:
4405:
4402:
4401:
4400:
4397:
4395:
4392:
4390:
4387:
4386:
4384:
4380:
4377:
4375:
4372:
4370:
4367:
4365:
4362:
4361:
4359:
4358:
4356:
4354:
4350:
4342:
4339:
4337:
4334:
4333:
4331:
4327:
4324:
4323:
4321:
4320:
4318:
4316:
4312:
4306:
4305:
4304:Visuddhimagga
4301:
4299:
4296:
4294:
4291:
4289:
4286:
4284:
4281:
4280:
4278:
4276:
4272:
4269:
4267:
4263:
4253:
4252:
4248:
4246:
4245:
4241:
4239:
4238:
4234:
4232:
4231:
4227:
4225:
4224:
4223:Shiva Samhita
4220:
4218:
4217:
4213:
4211:
4210:
4206:
4204:
4203:
4199:
4197:
4196:
4192:
4190:
4189:
4185:
4183:
4182:
4178:
4176:
4175:
4174:Bahr al-Hayat
4171:
4169:
4168:
4164:
4162:
4161:
4157:
4156:
4154:
4152:
4148:
4142:
4139:
4135:
4132:
4131:
4130:
4127:
4123:
4120:
4118:
4115:
4114:
4113:
4110:
4108:
4105:
4103:
4100:
4099:
4097:
4095:
4091:
4085:
4082:
4080:
4077:
4073:
4070:
4068:
4065:
4063:
4060:
4058:
4055:
4053:
4050:
4048:
4045:
4043:
4040:
4039:
4038:
4035:
4033:
4030:
4028:
4025:
4023:
4020:
4016:
4013:
4011:
4008:
4006:
4003:
4001:
3998:
3997:
3996:
3993:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3970:
3969:
3966:
3964:
3961:
3957:
3954:
3952:
3949:
3947:
3944:
3942:
3939:
3937:
3934:
3930:
3927:
3926:
3925:
3922:
3920:
3917:
3915:
3912:
3911:
3910:
3907:
3906:
3904:
3900:
3894:
3893:
3889:
3887:
3886:
3885:Yoga Vasistha
3882:
3880:
3879:
3875:
3873:
3872:
3871:Bhagavad Gita
3868:
3867:
3865:
3863:
3859:
3853:
3850:
3849:and sometimes
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3831:
3829:
3827:
3823:
3820:
3818:
3814:
3808:
3805:
3801:
3798:
3796:
3793:
3791:
3788:
3787:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3767:
3765:
3763:
3759:
3755:
3748:
3743:
3741:
3736:
3734:
3729:
3728:
3725:
3721:
3713:
3707:
3703:
3699:
3695:
3691:
3685:
3681:
3676:
3672:
3666:
3662:
3657:
3653:
3647:
3643:
3638:
3634:
3628:
3624:
3620:
3616:
3612:
3606:
3602:
3597:
3593:
3587:
3583:
3578:
3574:
3568:
3564:
3559:
3555:
3549:
3545:
3541:
3537:
3533:
3527:
3523:
3518:
3517:
3504:
3498:
3494:
3490:
3483:
3475:
3471:
3466:
3461:
3456:
3451:
3447:
3443:
3439:
3432:
3424:
3420:
3416:
3412:
3408:
3404:
3400:
3396:
3389:
3381:
3375:
3371:
3364:
3356:
3352:
3348:
3344:
3340:
3336:
3332:
3328:
3321:
3319:
3310:
3304:
3300:
3299:
3291:
3289:
3281:
3277:
3271:
3267:
3262:
3261:
3252:
3245:
3234:
3230:
3226:
3225:
3220:
3214:
3206:
3200:
3196:
3189:
3181:
3175:
3171:
3170:HarperCollins
3167:
3160:
3158:
3149:
3136:
3128:
3121:
3113:
3107:
3103:
3099:
3093:
3091:
3079:
3078:
3073:
3067:
3065:
3056:
3050:
3047:. Routledge.
3046:
3039:
3031:
3029:9781800501522
3025:
3021:
3014:
3006:
3000:
2996:
2992:
2986:
2984:
2975:
2969:
2965:
2961:
2955:
2953:
2944:
2942:9788186650059
2938:
2934:
2930:
2924:
2918:
2914:
2910:
2906:
2901:
2893:
2887:
2883:
2878:
2877:
2868:
2866:
2857:
2851:
2847:
2843:
2837:
2829:
2822:
2803:
2802:
2797:
2791:
2789:
2780:
2774:
2770:
2766:
2760:
2752:
2746:
2742:
2738:
2732:
2724:
2720:
2716:
2710:
2706:
2705:
2704:Roots of Yoga
2700:
2696:
2690:
2682:
2676:
2672:
2668:
2662:
2654:
2648:
2644:
2637:
2635:
2626:
2625:
2617:
2615:
2613:
2611:
2602:
2600:0-911307-81-8
2596:
2592:
2588:
2582:
2574:
2568:
2564:
2557:
2549:
2543:
2539:
2535:
2531:
2525:
2517:
2511:
2507:
2503:
2499:
2492:
2484:
2483:
2475:
2467:
2463:
2457:
2455:
2446:
2442:
2436:
2434:
2424:
2417:
2411:
2403:
2397:
2393:
2386:
2378:
2372:
2368:
2361:
2353:
2347:
2343:
2339:
2333:
2331:
2322:
2316:
2312:
2305:
2297:
2293:
2288:
2283:
2279:
2275:
2271:
2267:
2263:
2256:
2247:
2231:
2225:
2223:
2215:
2211:
2206:
2198:
2191:
2189:
2180:
2174:
2170:
2169:
2161:
2157:
2148:
2145:
2144:
2138:
2136:
2135:Wilhelm Reich
2131:
2129:
2125:
2120:
2118:
2114:
2108:
2104:
2102:
2099:According to
2092:
2090:
2086:
2076:
2074:
2069:
2068:Sri Aurobindo
2064:
2062:
2055:
2053:
2049:
2038:
2035:
2031:
2030:puts forth:
2029:
2025:
2020:
2017:
2013:
2012:(1875–1961).
2011:
2001:
1997:
1994:
1990:
1986:
1982:
1978:
1974:
1970:
1966:
1963:, he studied
1962:
1958:
1954:
1950:
1946:
1937:
1932:
1927:
1923:
1918:
1916:
1915:
1910:
1906:
1902:
1896:
1891:
1889:
1885:
1881:
1879:
1874:
1872:
1868:
1864:
1860:
1856:
1851:
1848:
1846:
1842:
1838:
1823:
1821:
1817:
1813:
1807:
1798:
1793:
1791:
1787:
1784:In his book,
1781:
1776:
1774:
1764:
1762:
1758:
1754:
1753:
1748:
1744:
1740:
1736:
1732:
1728:
1727:
1726:Gorakṣaśataka
1718:
1714:
1713:
1707:
1698:
1696:
1691:
1687:
1684:The American
1681:
1678:
1672:
1670:
1665:
1663:
1659:
1654:
1652:
1648:
1644:
1640:
1635:
1633:
1632:
1616:
1613:
1609:
1605:
1600:
1598:
1594:
1590:
1586:
1585:
1580:
1576:
1573:
1568:
1566:
1562:
1554:
1550:
1546:
1545:sushumna nadi
1542:
1537:
1528:
1526:
1522:
1518:
1507:
1504:
1500:
1496:
1492:
1486:
1484:
1480:
1476:
1472:
1468:
1467:Abhinavagupta
1465:According to
1463:
1461:
1457:
1453:
1449:
1445:
1440:
1438:
1434:
1430:
1426:
1422:
1418:
1414:
1410:
1406:
1405:Shaiva Tantra
1398:
1394:
1393:Shakta pithas
1390:
1386:
1382:
1377:
1368:
1366:
1362:
1358:
1354:
1350:
1346:
1342:
1338:
1334:
1329:
1327:
1324:, glossed by
1323:
1319:
1315:
1311:
1307:
1305:
1299:
1298:
1297:Rajatarangini
1293:
1291:
1285:
1275:
1273:
1269:
1265:
1261:
1257:
1253:
1249:
1245:
1241:
1237:
1233:
1229:
1225:
1220:
1218:
1214:
1210:
1206:
1202:
1198:
1194:
1190:
1186:
1182:
1178:
1174:
1173:Śhaiva Tantra
1170:
1169:
1164:
1163:
1158:
1151:
1149:pronunciation
1140:
1134:
1128:
1119:
1115:
1111:
1099:
1094:
1092:
1087:
1085:
1080:
1079:
1077:
1076:
1071:
1068:
1066:
1063:
1062:
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1052:
1049:
1048:
1045:
1044:
1040:
1039:
1035:
1034:Shiva Samhita
1032:
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1027:
1025:
1022:
1020:
1017:
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1007:
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988:
986:
983:
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978:
976:
973:
971:
968:
966:
965:Brahma Sutras
963:
962:
959:
958:
957:
953:
948:
947:
943:
940:
938:
935:
933:
932:Bhagavad Gita
930:
929:
926:
923:
922:
919:
916:
914:
911:
910:
907:
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844:
843:
828:
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823:
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811:Prashastapada
808:
805:
804:
803:
801:
797:
792:
789:
788:
787:
785:
781:
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771:
769:
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762:
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756:
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749:Radhakrishnan
747:
745:
742:
740:
737:
736:
734:
733:
730:
727:
726:
720:
719:Anandamayi Ma
717:
715:
712:
710:
707:
705:
704:Ramprasad Sen
702:
700:
697:
695:
694:Abhinavagupta
692:
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548:Shuddhadvaita
546:
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531:
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372:
371:Integral yoga
368:
367:
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360:
357:
356:
355:Shiva Advaita
352:
350:
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262:Shuddhadvaita
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68:
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56:
55:
50:
46:
41:
37:
33:
19:
4672:Hindu tantra
4629:Yoga Journal
4627:
4620:
4586:Mindful Yoga
4581:Yoga hybrids
4562:
4509:Downward dog
4374:Anuttarayoga
4302:
4249:
4242:
4235:
4228:
4221:
4214:
4207:
4200:
4193:
4186:
4179:
4172:
4167:Amritasiddhi
4165:
4158:
4133:
3890:
3883:
3876:
3869:
3848:
3775:Five sheaths
3770:Three bodies
3719:
3701:
3679:
3660:
3641:
3622:
3600:
3581:
3562:
3543:
3521:
3492:
3488:
3482:
3445:
3441:
3431:
3398:
3394:
3388:
3369:
3363:
3330:
3326:
3297:
3279:
3259:
3251:
3243:
3236:. Retrieved
3224:Yoga Journal
3222:
3213:
3194:
3188:
3165:
3144:|title=
3135:cite journal
3126:
3120:
3101:
3076:
3044:
3038:
3019:
3013:
2994:
2963:
2932:
2923:
2908:
2900:
2875:
2845:
2836:
2827:
2821:
2809:. Retrieved
2800:
2768:
2759:
2740:
2731:
2702:
2689:
2670:
2661:
2642:
2624:Yoga Journal
2622:
2590:
2581:
2562:
2556:
2533:
2524:
2501:
2491:
2481:
2474:
2465:
2462:Flood, Gavin
2444:
2423:
2415:
2410:
2391:
2385:
2366:
2360:
2341:
2310:
2304:
2269:
2265:
2255:
2246:
2234:. Retrieved
2205:
2196:
2167:
2160:
2132:
2121:
2109:
2105:
2098:
2082:
2066:
2061:crown chakra
2057:
2048:Gopi Krishna
2044:
2037:
2033:
2023:
2021:
2019:
2015:
2007:
1998:
1992:
1988:
1980:
1943:
1934:
1929:
1925:
1920:
1912:
1911:in his book
1898:
1893:
1890:as follows:
1887:
1882:
1875:
1852:
1849:
1834:
1808:
1805:
1795:
1785:
1783:
1778:
1770:
1752:Khecarīvidyā
1750:
1745:practice of
1724:
1722:
1710:
1683:
1674:
1669:Gopi Krishna
1666:
1657:
1655:
1638:
1636:
1629:
1627:
1611:
1601:
1582:
1569:
1558:
1514:
1502:
1498:
1494:
1490:
1488:
1478:
1474:
1464:
1441:
1432:
1420:
1402:
1353:Śaradatilaka
1352:
1332:
1330:
1321:
1317:
1301:
1295:
1287:
1281:
1221:
1213:spirituality
1166:
1160:
1113:
1107:
1041:
1014:Arthashastra
1009:Dharmaśāstra
980:Nyāya Sūtras
950:
949:
924:
903:
872:
848:
663:Swaminarayan
528:Madhvacharya
519:(Tattvavada)
482:Adi Shankara
385:
369:
353:
346:
339:
332:
325:
320:Pratyabhijna
318:
311:
295:
288:
281:
274:
267:
260:
253:
246:
239:
221:
204:
186:
179:
172:
165:
158:
130:
123:
116:
109:
102:
95:
36:
4496:As exercise
4394:Yantra yoga
4389:Devata yoga
4298:Anapanasati
4141:Sexual Yoga
4062:Kapalabhati
4032:Sama vritti
3983:Surat Shabd
3909:Eight limbs
3839:Bhakti yoga
3826:Three Yogas
3762:Subtle body
2796:Baba, Meher
2498:"Kundalini"
1949:Orientalist
1855:subtle body
1845:subtle body
1741:, and the
1735:mula bandha
1531:Description
1525:Vaishnavism
1483:Gavin Flood
1415:. In these
1379:Statues of
1371:In Shaivism
1339:(a form of
1331:The use of
1314:Mahabharata
990:Yoga Sutras
942:Vachanamrut
897:Atharvaveda
850:Major texts
800:Vaisheshika
739:Vivekananda
729:Neo-Vedanta
623:Chakradhara
613:Mahanubhava
538:Vyasatirtha
363:Neo-Vedanta
334:Pramanavada
327:Panchartika
283:Mahanubhava
231:Vaishnavite
205:Sub-schools
118:Vaisheshika
43:Kundalini,
4651:Categories
4608:Yoga Nidra
4414:Karmamudra
4379:Sahajayana
4151:Hatha yoga
4117:Mahasiddha
4037:Shatkarmas
3988:Aghor Yoga
3941:Pratyahara
3862:Philosophy
3844:Jnana yoga
3834:Karma yoga
3540:Avalon, A.
3524:. EDISAW.
2811:14 January
2153:References
2095:Psychology
1905:Lord Shiva
1773:Meher Baba
1731:hatha yoga
1701:Hatha yoga
1647:Kriya yoga
1539:Detail of
1433:bhogavati,
1357:Hatha yoga
1284:Upanishads
1268:meditation
1224:meditation
1209:Hatha Yoga
1019:Kama Sutra
905:Upanishads
533:Jayatirtha
463:(Mayavada)
451:Prabhākara
241:Bhedabheda
4617:Journals
4451:Mahamudra
4369:Caryayoga
4353:Vajrayana
4326:Yogachara
4293:Vipassana
4275:Theravada
4134:Kundalini
4129:Laya Yoga
4067:Bhastrika
4005:Mahamudra
3936:Pranayama
3852:Rāja yoga
3448:(1): 74.
3347:0022-3018
3238:5 January
3233:0191-0965
3074:(1950) .
2723:928480104
2506:Routledge
2236:8 October
2101:Carl Jung
2010:Carl Jung
2004:Carl Jung
1888:Raja Yoga
1820:pranayama
1767:Shaktipat
1743:pranayama
1695:Sahasrara
1662:shaktipat
1643:pranayama
1631:shaktipat
1595:or crown
1593:Sahasrara
1572:muladhara
1555:above it.
1452:pranayama
1278:Etymology
1272:psychosis
1228:pranayama
1219:thought.
1168:muladhara
1133:kuṇḍalinī
1127:romanized
1122:कुण्डलिनी
1114:kundalini
1029:Tirumurai
887:Yajurveda
791:Patanjali
744:Aurobindo
709:Bamakhepa
643:Sankardev
472:Gaudapada
146:Heterodox
4702:Vitalism
4436:Mahayoga
4315:Mahayana
4266:Buddhism
4027:Kumbhaka
3902:Concepts
3817:Hinduism
3795:Sushumna
3700:(1995).
3621:(1995).
3542:(1974).
3474:22346071
3415:24271550
3100:(1996).
2993:(1995).
2962:(1995).
2931:(1997).
2844:(2004).
2798:(1958).
2767:(2007).
2739:(2012).
2701:(2017).
2669:(2011).
2627:: 37–43.
2589:(1978).
2532:(1984).
2464:(2006).
2443:(1998).
2340:(2004).
2296:36157024
2141:See also
1973:Sanskrit
1965:Sanskrit
1961:Calcutta
1917:states:
1747:kumbhaka
1688:scholar
1584:sushumna
1581:(called
1448:Paradevi
1397:Shaktism
1349:Shaktism
1345:Tantrism
1290:kuṇḍalin
1244:Shaktism
1201:Bhairavi
1197:Shaktism
1118:Sanskrit
1110:Hinduism
1065:Hinduism
952:Shastras
892:Samaveda
827:Valluvar
598:Nimbarka
558:Vallabha
502:Ramanuja
390:Acharyas
386:Teachers
305:Shaivite
213:Smartist
174:Buddhism
160:Charvaka
83:Orthodox
59:a series
57:Part of
4677:New Age
4657:Chakras
4574:Related
4536:Vinyāsa
4526:Drishti
4471:Shingon
4446:Atiyoga
4441:Anuyoga
4283:Samatha
4084:Sādhanā
4072:Trataka
3973:Pranava
3956:Samadhi
3946:Dhāraṇā
3800:Pingala
3465:3276938
3423:1892471
3355:7623015
2287:9460011
2085:New Age
2079:New Age
1863:chakras
1843:of the
1606:of the
1553:Ganesha
1549:chakras
1456:bandhas
1444:Kubjika
1417:Tantric
1333:kuṇḍalī
1322:kundalī
1236:mantras
1217:New Age
1205:Kubjika
1189:Parvati
1181:tantric
1141:
1129::
1004:Puranas
882:Rigveda
820:Secular
768:Samkhya
461:Advaita
441:Jaimini
431:Mīmāṃsā
223:Advaita
181:Jainism
167:Ājīvika
132:Vedanta
125:Mīmāṃsā
97:Samkhya
45:chakras
4487:Modern
4467:Japan
4461:Tangmi
4457:China
4385:Tibet
4360:India
4336:Tendai
4332:Japan
4322:India
4112:Siddhi
4107:Yogini
4094:Tantra
4047:Dhauti
4000:Bandha
3995:Mudras
3968:Mantra
3951:Dhyana
3919:Niyama
3780:Chakra
3708:
3686:
3667:
3648:
3629:
3607:
3588:
3569:
3550:
3528:
3499:
3472:
3462:
3421:
3413:
3376:
3353:
3345:
3305:
3272:
3231:
3201:
3176:
3108:
3051:
3026:
3001:
2970:
2939:
2915:
2888:
2852:
2775:
2747:
2721:
2711:
2677:
2649:
2597:
2569:
2544:
2512:
2398:
2373:
2348:
2317:
2294:
2284:
2175:
2115:, and
1969:Tantra
1901:Shakti
1878:sacrum
1837:chakra
1812:Tantra
1761:amrita
1602:Swami
1597:chakra
1575:chakra
1547:below
1521:Shakta
1517:Shaiva
1475:urdhva
1460:mantra
1437:moksha
1425:Shakti
1385:Shakti
1341:Shakti
1264:asanas
1260:yantra
1256:Tantra
1252:mantra
1248:Tantra
1162:Shakti
1157:energy
956:Sutras
865:Smriti
807:Kaṇāda
775:Kapila
758:Others
681:Shakta
676:Tantra
517:Dvaita
255:Dvaita
188:Ajñana
47:, and
4712:Nāgas
4558:Props
4504:Asana
4429:Phowa
4424:Bardo
4419:Milam
4404:Tummo
4341:Zazen
4079:Tapas
4057:Basti
4052:Nauli
4022:Nyasa
3963:Kriyā
3924:Asana
3807:Prana
3491:[
3419:S2CID
3081:(PDF)
2805:(PDF)
1957:Yogic
1871:bindu
1867:prana
1859:nadis
1841:nadis
1717:Bindu
1677:prana
1565:spine
1471:Trika
1429:prana
1413:Kaula
1409:Śākta
1381:Shiva
1337:Durga
1304:Kuṇḍa
1232:asana
1051:Kural
874:Vedas
860:Śruti
401:Nyaya
111:Nyaya
49:nadis
4409:Ösel
4102:Yogi
4042:Neti
4015:List
3978:Nada
3914:Yama
3785:Nadi
3754:Yoga
3706:ISBN
3684:ISBN
3665:ISBN
3646:ISBN
3627:ISBN
3605:ISBN
3586:ISBN
3567:ISBN
3548:ISBN
3526:ISBN
3497:ISBN
3470:PMID
3411:PMID
3374:ISBN
3351:PMID
3343:ISSN
3303:ISBN
3270:ISBN
3240:2017
3229:ISSN
3199:ISBN
3174:ISBN
3148:help
3106:ISBN
3049:ISBN
3024:ISBN
2999:ISBN
2968:ISBN
2937:ISBN
2913:ISBN
2886:ISBN
2850:ISBN
2813:2017
2773:ISBN
2745:ISBN
2719:OCLC
2709:ISBN
2675:ISBN
2647:ISBN
2595:ISBN
2567:ISBN
2542:ISBN
2510:ISBN
2396:ISBN
2371:ISBN
2346:ISBN
2315:ISBN
2292:PMID
2238:2013
2173:ISBN
2128:P300
1955:and
1839:and
1816:guru
1656:The
1649:and
1579:nadi
1519:and
1495:aham
1479:adha
1383:and
1347:and
1310:Nāga
1246:and
1215:and
1203:and
1159:(or
1139:lit.
954:and
784:Yoga
104:Yoga
3790:Ida
3460:PMC
3450:doi
3403:doi
3335:doi
3331:183
3266:304
2882:261
2282:PMC
2274:doi
1387:at
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1191:or
1108:In
4653::
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