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on the private grounds of Nero, they were eventually instituted in public places for the same celebration of adulthood, held on the first of
January of every year. These public events were to be held by all individuals of upper classes, with appearances by Nero himself to commemorate the events. After passing occurrences, Juvenalia were no longer composed of scenic events, but instead of chariot races and wild beast fighting. This was mostly due to the aspirations of Nero as he, in his growth, admired and aspired to be a great chariot event participant, as is evident in his later involvement with such endeavors. This also evident in that the Neronia, instituted a year later by Nero, did include events such as these, indicating that following his coming of age, Nero plunged into the sports he so clearly desired. Due to this shift in events, it is clear to see where the distinction between Juvenalia and Neronia (Ludi Juvena’les and Quinquennalia) has become skewed.
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A.D. general public view on
Christians at such a time was not one of positive outlook. After Nero accused Christians of setting fire to Rome, the public, looking for someone on which to aim their blame, were deflected from Nero onto Christians, a sort of persecution that has stayed paramount between Christianity and Paganism since this era. Accusations, then, began to surface about the Christian holiday of Christmas, being a result of inspiration by Nero's Juvenalia. However, due to the Juvenalia being a festival that was not limited to, but more centered around upper classes, and slightly less known to the general population, accusers fail to see that these are two unrelated subjects, especially at a fundamental level. Christmas is focused upon the birth of a deity, whereas Juvenalia is focused upon the “coming of age” of the (upper class) Roman male.
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status, as well as festivals for the deceased. In the case of the Ludi Juvena’ Les, implementation was carried out in the high official status. This festival was to be held for the coming of age, or passage into adulthood, of
Imperator Nero Claudius Divi Claudii filius Caesar Augustus Germanicus, known simply as Nero. Juvenalia is not to be confused with Neronia, also known as Quinquennalia, which was a series of musical, equestrian, and gymnastic events meant to imitate Greek festivals, also instituted by Nero.
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However, under accounts by
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The aspect signifying coming of adulthood was the shaving of the beard of Nero, in the year 59 AD at the age of 22. Unlike many of the other Ludi, Juvenalia was not held in a circus-like manor, but instead displayed upon a “pleasure mound” otherwise known as a Nemus. After their initial institution
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Additional to the controversy stirred up by Nero's
Juvenalia during his reign, the concept of Juvenalia has stirred up a considerable amount of argument in modern age religion, with the debate between Pagans and Christians over each other's histories. Due to Christian persecution under Nero in 64
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Juvenalia, otherwise known as Ludi
Juvenales, is a branch of the Roman Ludi, otherwise known as festivals. Ludi were a display of theatrical greatness, as well as exhibitions, games and contests. While usually held in honor of the Gods, Ludi were also held in celebration of individuals of high
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The
Juvenalia continued to be celebrated by subsequent emperors, but not on the same occasion. The name was given to those games which were exhibited by the emperors on 1 January in each year. They no longer consisted of scenic representations, but of
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in 59 AD, at the age of 21, in commemoration of his shaving his beard for the first time, thus indicating that he had passed from youth into manhood. These games were not celebrated in the circus, but in a private theatre erected in a pleasure-ground
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mentions a distinguished Roman matron, upwards of eighty years of age, who danced in the games. It was one of the offences given by
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11. "Redeeming Holy Days from Pagan Lies - Pagan
Solstice Celebrations 2." Steadfast Lutherans. Accessed November 4, 2014.
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Persecutes The Christians, 64 A.D." Nero Persecutes The Christians, 64 A.D. Accessed November 4, 2014.
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1. Smith, William. "Juvena'lia." In A Dictionary of Greek and Roman
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5. Rudich, Vasily. Political Dissidence Under Nero: The Prince of Dissimulation. 273.
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4. Tranquillus, C. Suetonius. "The Life of Nero." In The Life of the Twelve Caesars.
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556:Ludi Romani
446:Carmentalia
421:Bacchanalia
126:Cassius Dio
746:Categories
731:Vulcanalia
716:Vicennalia
686:Terminalia
671:Sementivae
656:Saturnalia
646:Regifugium
626:Poplifugia
616:Parentalia
601:Neptunalia
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561:Lupercalia
526:Larentalia
511:Furrinalia
506:Fornacalia
501:Fordicidia
466:Decennalia
456:Compitalia
436:Caprotinia
416:Augustalia
396:Ambarvalia
213:References
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651:Robigalia
596:Nemoralia
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541:Liberalia
521:Junonalia
461:Consualia
401:Amburbium
192:xiv.15).
148:Suetonius
90:Juvenales
83:Juvenalia
18:Juvenilia
711:Vestalia
496:Floralia
481:Equirria
451:Cerealia
441:Caristia
426:Brumalia
391:Agonalia
136:LXI.19;
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661:Rosalia
621:Parilia
546:Lucaria
536:Lemuria
491:Feralia
471:Divalia
305::
186:Lipsius
143:Annales
138:Tacitus
486:Februa
379:(ludi)
377:games
81:, the
406:Argei
176:Carm.
109:nemus
85:, or
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335:help
196:Nero
152:Ner.
103:Nero
88:Ludi
77:In
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