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in his twentieth year, entered a manufactory in
Barnsley, and married, in 1809, Elizabeth Dunn, a convinced Friend much his senior. He commenced preaching in 1815, moving from place to place in the northern counties.
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He used tracts largely as a vehicle for spreading the gospel. These, written and sometimes translated by himself, were founded upon incidents and characters met during his travels. They are catalogued by Smith.
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dialect, added to his uncompromising directness, did him good service. As a linguist his achievements in preaching without interpreters were remarkable, considering that his early education included no Latin.
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After eight years at home, spent studying languages, in 1842 the
Yeardleys returned for the fourth time to France and Germany. In 1850, during a stay in Berlin, they became acquainted with
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on his own account. His philanthropic labours included the establishment of schools and meetings for the young, and many notable persons, including the prince and princess of
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they established a girls' school, also a model farm, obtaining from the authorities there a grant of land upon which prisoners were permitted to supply the labour.
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in
Germany, where a small body of Friends existed. For his subsistence he arranged to represent some merchants who imported linen yarn, and later on he commenced
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134:. Martha Savory Yeardley died on 8 May 1851, but her husband continued his travels to Norway in 1852, and to South Russia and Constantinople in 1853.
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141:, and while waiting for his equipment and tents to proceed to the interior of Asia Minor, Yeardley was smitten with paralysis at
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In his seventy-second year, he commenced to study
Turkish and started for the East on 15 June 1858. After some work in
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in preparation for a visit to the isles, for which they started on 21 June 1833. They were warmly received by
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A Brief Memoir of Mary Ann Calame, with some account of the
Institution at Locle, Switzerland
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in
Central France, where some Friends were and (as of 1897) still are settled. They visited
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During a short time spent in
England, the Yeardleys applied themselves to the study of
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meeting on 13 December 1826, resuming soon after their missionary labours in
Pyrmont,
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As a preacher
Yeardley's racy humour, with occasional lapses into his broad native
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In 1821 Dunn died, and, led by a persistent "call," Yeardley decided to settle at
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He was the son of Joel and
Frances Yeardley, small dairy farmers at
208: This article incorporates text from a publication now in the
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The manuscript diary of their Greek journey was, in 1900, at
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100:, and Switzerland, and visiting asylums, reformatories, and
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179:Extracts from the Letters of J. and M. Yeardley
37:, Yorkshire. John was admitted a member of the
328:Protestant missionaries in the Ottoman Empire
224:. London: Smith, Elder & Co. 1885–1900.
92:Upon reaching England they were married at
318:Protestant missionaries in the Netherlands
186:Eastern Customs illustrative of Scripture
115:in Paris, and by Professors Ehrmann and
22:(3 January 1786 – 11 August 1858) was a
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323:Protestant missionaries in Greece
308:Protestant missionaries in Turkey
303:Protestant missionaries in Russia
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293:English male non-fiction writers
221:Dictionary of National Biography
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298:English Protestant missionaries
244:Works by or about John Yeardley
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184:With Martha Savory Yeardley.
177:With Martha Savory Yeardley.
16:Quaker missionary (1786–1858)
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288:English religious writers
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235:Works by John Yeardley
168:Martha Savory Yeardley
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273:Quaker missionaries
113:Edmond de Pressensé
94:Gracechurch Street
39:Society of Friends
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248:Internet Archive
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268:1858 deaths
263:1786 births
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257:Categories
199:References
121:Strasbourg
104:schools.
98:Friesland
79:Congénies
67:Elberfeld
51:bleaching
35:Rotherham
150:Barnsley
102:Moravian
75:TĂĽbingen
31:Orgreave
246:at the
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47:Pyrmont
33:, near
24:Quaker
166:With
161:Works
143:Isnik
125:Corfu
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