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theology in Europe. He and his followers maintained that the will of man is determined by the practical judgment of the mind; that the cause of men's doing good or evil proceeds from the knowledge which
215:. The country was still torn by civil and religious dissensions; and Cameron excited the indignation of the more strenuous adherents of his own party. He withdrew to the neighboring town of
219:; but he soon returned to Montauban, and a few days afterwards he died at the age of about forty-six and perhaps at the hands of an assassin. All his works were published after his death.
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and had one son, who died in infancy. Secondly in 1625 to Jeanne de Thomas, daughter of
Jacques de Thomas, advocate, and widow of Dr Jean Gautier MD.
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infuses into them; and that God does not move the will physically, but only morally, by virtue of its dependence on the judgment of the
204:. Cameron was cordially disliked for his adherence to the doctrine of passive obedience. He resigned his office in less than a year.
126:, where he passed two years. He then returned to Bordeaux, and in the beginning of 1604 he was nominated one of the students of
161:, which were printed among his works. The same year he was recalled to Bordeaux, where he was appointed the colleague of Dr
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279:) are moderate Calvinists. They are also wrongly called Universalists, as holding the universal scope rather than
157:. In this university, on 4 April 1608, he gave a public proof of his ability by maintaining a series of theses,
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In 1620, the progress of the civil troubles in France obliged
Cameron to seek refuge for himself and family in
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Collections Upon the Lives of the
Reformers and Most Eminent Ministers of the Church of Scotland
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211:, and lived at Saumur. After an interval of a year he was appointed professor of divinity at
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the son of Thomas
Cameron and received his early education in his native city. He entered
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134:, and who for the period of four years were at liberty to prosecute their studies in any
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This article incorporates text from a publication now in the
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Cameron's name has a distinct place in the development of
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The divinity principals in the
University of Glasgow
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442:. Vol. 2. Glasgow: Maitland Club. pp.
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420:. Glasgow: J. Maclehose. pp. 1–82
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159:De triplici Dei cum Homine Foedere
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