Knowledge

Jean Buridan

Source 📝

31: 418:
Indeed, he is listed in a document from 1350 as being among the teachers capable of supporting themselves without the need for financial assistance from the University. Zupko has speculated that Buridan "deliberately chose to remain among the 'artists '," possibly envisioning philosophy as a secular enterprise based on what is evident to both the senses and the intellect, rather than the non-evident truths of theology revealed through scripture and doctrine.
683: 331: 632:...after leaving the arm of the thrower, the projectile would be moved by an impetus given to it by the thrower and would continue to be moved as long as the impetus remained stronger than the resistance, and would be of infinite duration were it not diminished and corrupted by a contrary force resisting it or by something inclining it to a contrary motion 1328:
Landi, Marcello (2008). "Un contributo allo studio della scienza nel Medio Evo. Il trattato Il cielo e il mondo di Giovanni Buridano e un confronto con alcune posizioni di Tommaso d'Aquino" [A contribution to the study of science in the Middle Ages. The sky and the world of Jean Buridan and a
417:
Speculation on his reasons for avoiding religious matters have remained uncertain. Most scholars think it is unlikely that he went unnoticed, given his philosophical talents. As well, it is unlikely that he could not afford to study theology, given that he received several bursaries and stipends.
521:
Apocryphal stories abound about his reputed amorous affairs and adventures which are enough to show that he enjoyed a reputation as a glamorous and mysterious figure in Paris life. None of the stories can be confirmed, and most contradict known historical information.
645:
Buridan also contended that impetus is a variable quality whose force is determined by the speed and quantity of the matter in the subject. In this way, the acceleration of a falling body could be understood in terms of its gradual accumulation of units of impetus.
670:. Zupko has disagreed, pointing out that Buridan did not use his theory to transform the science of mechanics, but instead remained a committed Aristotelian in thinking that motion and rest are contrary states and that the universe is finite in extent. 614:(impulse). The major difference between Buridan's theory and that of his predecessor is that he rejected the view that the impetus dissipated spontaneously, instead asserting that a body would be arrested by the forces of air resistance and 618:
which might be opposing its impetus. Buridan further held that the impetus of a body increased with the speed with which it was set in motion, and with its quantity of matter. This is closely related to the modern concept of
598:
The theory of impetus proposed that motion was maintained by some property of the body, imparted when it was set in motion. Buridan was the first to name this motion-maintaining property
404:." As university statutes permitted only those educated in theology to teach or write on the subject, there are no writings from Buridan on either theological matters or commentary of 2107: 926:, says that he has found no trace of the parable of the ass, which apart from his status in the history of mechanics, has made Buridan's name classical." 2157: 421:
The last appearance of Buridan in historical documents came in 1359, where he was mentioned as the adjudicator in a territorial dispute between the
1429: 602:
but the theory itself probably did not originate with him. A less sophisticated notion of impressed forced can be found in the commentary of
425:
and Picard nations. It is supposed that he died sometime after then, since one of his benefices was awarded to another person in 1362.
721:
An edition and translation with an introduction, and philosophical commentary. Cambridge/London/New York: Cambridge University Press,
2112: 2002: 2122: 778: 2167: 483: 306: 963: 2102: 1232:
Johannes Buridan: Studien zu seinem Leben, seinen Werken und zu Rezeption seiner Theorien im Europa des spÀten Mittelalters
30: 1961: 1243:
Zupko, Jack (1998). "What Is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy".
690: 2137: 1366: 965:
John Buridan: Quaestiones Super Libros De Generatione et Corruptione Aristotelis. A Critical Edition with an Introduction
1161: 392:. Also unusual for a philosopher of his time, Buridan further maintained his intellectual independence by remaining a 1422: 1374: 1283: 1123: 973: 726: 2132: 535: 512: 1483: 2117: 2142: 1722: 1656: 474: 432: 918:
Dugas, René. Histoire de la méchanique. 1955. Tr.: Maddox, J.R.. A History of Mechanics. Dover: NY. 1988:48. "
362: 84: 2127: 123: 1681: 376:
Unusually, he spent his entire academic life in the faculty of arts, rather than obtaining the doctorate in
2162: 2147: 1415: 462: 741:
John Buridan's Philosophy of Mind: An Edition and Translation of Book III of His Questions on Aristotle's
581:. Thus, in the Aristotelian view, a projectile moving through the air would owe its continuing motion to 1236:
Jean Buridan: His life, his works and the reaction to his theories in the Europe of the late Middle Ages
766:
John Buridan’s Questions on Aristotle’s de Anima - Iohannis Buridani Quaestiones in Aristotelis de Anima
1890: 1192:
Courtenay, William J. (2005). "The University of Paris at the Time of John Buridan and Nicole Oresme".
278: 525:
Some rumors hold that he died when the King of France had him put in a sack and thrown into the River
2152: 1880: 1781: 2027: 1840: 1930: 1568: 1543: 637: 361:, or perhaps elsewhere in the diocese of Arras. He received his education in Paris, first at the 1573: 1171:
Courtenay, William J. (2002). "Philosophy's Reward: The Ecclesiastical Income of Jean Buridan".
577:
followers held that a body was maintained in motion only by the action of a continuous external
2073: 2047: 2032: 2012: 1910: 1905: 1097:
Maier, Anneliese (1955). "Metaphysische HintergrĂŒnde der spĂ€tscholastischen Naturphilosophie".
1380: 539:. Others suggest that he was expelled from Paris due to his nominalist teachings and moved to 1971: 1900: 294: 2097: 2092: 2037: 2007: 1671: 1538: 1523: 1493: 1446: 714: 544: 8: 2022: 1791: 1712: 1563: 1438: 1068: 366: 282: 218: 154: 106: 89: 1875: 1747: 1727: 1596: 1558: 1488: 1468: 1260: 1209: 905: 761:, translated, with an Introduction by Stephen Read. New York: Fordham University Press. 595:. In the absence of a proximate force, the body would come to rest almost immediately. 574: 443: 310: 184: 116: 1395: 1386: 694: 530: 507: 1860: 1766: 1691: 1401: 1279: 1264: 1213: 1157: 1119: 969: 722: 560: 298: 207: 754:
Yale Library of Medieval Philosophy. New Haven, Conn./London: Yale University Press.
1870: 1855: 1801: 1732: 1651: 1646: 1252: 1201: 1180: 314: 1686: 1661: 1606: 1361: 1273: 1113: 980:
The often repeated tradition that he was born in the town of BĂ©thune is spurious.
783: 667: 659: 607: 603: 548: 397: 241: 141: 848: 736:
Translation from the Latin with a Philosophical Introduction, Dordrecht: Reidel.
734:
John Buridan's Logic: The Treatise on Supposition; The Treatise on Consequences.
1920: 1821: 1742: 1737: 1626: 1611: 1578: 1533: 1462: 1221:
Faral, Edmond (1951). "Jean Buridan: Maßtre Ús Arts de l'Université de Paris".
663: 591: 393: 370: 1357: 1294: 1256: 2086: 1997: 1717: 1666: 1553: 1528: 1517: 1205: 405: 268: 131: 1396:
Buridan's Logical Works. II. The Treatise on Consequences and other writings
2052: 2042: 1796: 1636: 1601: 919: 655: 1184: 745:(Third Redaction), with Commentary and Critical and Interpretative Essays. 2057: 1895: 1826: 1811: 1786: 1752: 1676: 1641: 1621: 1616: 1548: 1478: 901: 179: 1407: 922:, who has studied Buridan's works in detail, including those concerning 1976: 1956: 1816: 1806: 1402:
Buridan: Editions, Translations and Studies on the Manuscript Tradition
447: 389: 330: 271: 213: 136: 764:
Klima, G., Sobol, P. G., Hartman, P., & Zupko, J. (2023, May 31).
719:
John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata.
350: 349:
Buridan was born sometime before 1301, perhaps at or near the town of
49: 2017: 1925: 1915: 1885: 1387:
Buridan's Logical Works. I. An Overview of the Summulae de dialectica
923: 570: 410: 317:, but the thought experiment does not appear in his extant writings. 290: 1981: 1966: 1951: 1946: 1865: 1473: 620: 436: 385: 381: 373:
degree and formal license to teach at the latter by the mid-1320s.
340: 1631: 962:
Streijger, M.; Bakker, P.J.J.M.; Thijssen, J.M.M.H, eds. (2010).
615: 470: 422: 354: 302: 174: 53: 1156:(1980. ed.). Madison, Wis.: University of Wisconsin Press. 1498: 662:
both saw Buridan as playing an important role in the demise of
606:
on Aristoteilan physics. In this he was possibly influenced by
540: 429: 358: 189: 578: 526: 495: 286: 246: 169: 1404:
Complete bibliography of the logical and metaphysical works
1329:
comparison with some positions of St. Thomas Aquinas].
1238:]. 2 Vols. Doctoral dissertation. University of Berlin. 1381:
Buridan's Logic and Metaphysics: an annotated bibliography
1275:
John Buridan. Portrait of a Fourteenth-Century Arts Master
1069:
Medieval Science, Technology and Medicine:an Encyclopedia
377: 1278:. Notre Dame, Indiana: University of Notre Dame Press. 961: 1383:(updates the bibliography of Fabienne Pironet to 2014) 1343:
The Metaphysics and Natural Philosophy of John Buridan
825:
Jaegwon Kim, Ernest Sosa, Gary S. Rosenkrantz (eds.),
1341:
Thijssen, J. M. M. H., and Jack Zupko (ed.) (2002).
402:
clericus Atrebatensis diocoesis, magister in artibus
654:Because of his developments, historians of science 400:. A papal letter of 1330 refers to him as simply, " 285:for his entire career and focused in particular on 829:, Wiley-Blackwell, 2010, p. 164: "Buridan, Jean." 589:in the surrounding medium, a phenomenon known as 2084: 1389:a detailed summary of the nine treatises of the 1173:Recherches de ThĂ©ologie et Philosophie MĂ©diĂ©vale 388:that typically prepared the way for a career in 1301:. Metaphysics Research Lab, Stanford University 1099:Studien zur Naturphilosophie der SpĂ€tscholastik 529:after his affair with the Queen came to light. 467:For whom was castrated, and then (made) a monk, 851:," in the Stanford Encyclopedia of Philosophy. 666:. Duhem even called Buridan the forerunner of 439:, was among the most notable of his students. 301:, the first step toward the modern concept of 1423: 1223:Extrait de l'Histoire littĂ©raire de la France 1044: 1042: 861: 859: 857: 1225:. Vol. 1. Paris: Imprimerie Nationale. 1154:The Science of Mechanics in the Middle Ages 739:Zupko, John Alexander, ed. and tr. (1990). 338: 2108:14th-century French Roman Catholic priests 1430: 1416: 1039: 948: 946: 944: 942: 940: 938: 936: 934: 932: 854: 747:Doctoral dissertation, Cornell University. 29: 2158:Academic staff of the University of Paris 2003:Shahab al-Din Yahya ibn Habash Suhrawardi 1437: 1191: 1170: 888: 886: 884: 882: 880: 810: 267:) was an influential 14th‑century 1081: 779:List of Roman Catholic scientist-clerics 329: 309:. His name is most familiar through the 1774: 1398:a summary of the other logical writings 1299:The Stanford Encyclopedia of Philosophy 1229: 1151: 1066:T. F. Glick, S. J. Livesay, F. Wallis, 929: 752:John Buridan: 'Summulae de Dialectica'. 610:who was developing the Stoic notion of 501:Oh, where are the snows of yesteryear! 479:For his love he suffered this sentence. 450:, prohibited the reading of his works. 325: 297:in Europe. He developed the concept of 2085: 877: 1411: 1327: 1292: 1271: 1242: 1220: 1111: 1096: 547:. Another story talks of him hitting 453: 334:14th-century manuscript of Buridan's 240: 1876:Ikhwan al-Safa' (Brethren of Purity) 1324:. New York: Oxford University Press. 677: 305:and an important development in the 1367:Stanford Encyclopedia of Philosophy 1115:Physical Science in the Middle Ages 533:alludes to this in his famous poem 16:French philosopher (c. 1301–1359/6) 13: 1314: 14: 2179: 1355: 1349: 554: 293:. Buridan sowed the seeds of the 2113:14th-century French philosophers 1375:Bibliography by Fabienne Pironet 1086:. Vol. 1–3. Paris: Hermann. 1027:Michael 1986, pp. 79–238 399–404 681: 536:Ballade des Dames du Temps Jadis 513:Ballade des dames du temps jadis 2123:Latin commentators on Aristotle 1484:Pseudo-Dionysius the Areopagite 1132: 1105: 1090: 1075: 1060: 1051: 1030: 1021: 1012: 1003: 994: 985: 955: 912: 494:Were thrown in a sack into the 482:Similarly, where is the Queen ( 1657:Petrus Peregrinus de Maricourt 1118:. Cambridge University Press. 895: 868: 841: 832: 819: 801: 446:in 1473, directed against the 1: 2168:14th-century writers in Latin 789: 261: 254: 64: 41: 1101:. Rome: Storiae Letteratura. 569:was alien to the physics of 7: 2103:14th-century French writers 1084:Études sur LĂ©onard de Vinci 772: 363:CollĂšge du Cardinal Lemoine 307:history of medieval science 85:CollĂšge du Cardinal Lemoine 10: 2184: 2138:Catholic clergy scientists 1152:Clagett, Marshall (1960). 1145: 827:A Companion to Metaphysics 750:Klima, Gyula, tr. (2002). 627:the motion of the object: 558: 2070: 1990: 1962:Abu l-Barakat al-Baghdadi 1939: 1911:Abu Sulayman al-Sijistani 1871:Abu Bakr al-Razi (Rhazes) 1848: 1839: 1782:Isaac Israeli ben Solomon 1765: 1700: 1587: 1507: 1454: 1445: 1082:Duhem, Pierre (1906–13). 906:The Copernican Revolution 649: 636:Questions on Aristotle's 623:. Buridan saw impetus as 227: 198: 160: 150: 122: 112: 102: 98: 77: 60: 37: 28: 21: 2028:Abd al-Latif al-Baghdadi 1921:Ibn al-Haytham (Alhazen) 1856:Jabir ibn Hayyan (Geber) 1206:10.1163/1568534042066974 794: 759:Treatise on Consequences 673: 490:Who ordered that Buridan 435:, himself renowned as a 396:, rather than joining a 336:Questions on Aristotle's 2133:Scholastic philosophers 1891:Abu Ya'qub al-Sijistani 1886:Al-Farabi (Alpharabius) 1569:Dominicus Gundissalinus 1544:Richard of Saint Victor 1257:10.1023/A:1004969404080 1230:Michael, Bernd (1986). 484:Marguerite de Bourgogne 461:Where is the very wise 320: 2074:Renaissance philosophy 2048:Qutb al-Din al-Shirazi 2033:Athir al-Din al-Abhari 1391:Summulae de dialectica 1112:Grant, Edward (1971). 664:Aristotelian cosmology 504: 346: 339: 277:Buridan taught in the 2143:Catholic philosophers 1972:Ayn al-Quzat Hamadani 1967:Ibn Bajjah (Avempace) 1439:Medieval philosophers 1320:Klima, Gyula (2009). 1185:10.2143/rtpm.68.1.859 865:Clagett 1960, p. 522. 838:Clagett 1959, p. 331. 757:John Buridan (2015). 573:. Aristotle, and his 458: 333: 295:Copernican Revolution 2128:Natural philosophers 2038:Nasir al-Din al-Tusi 2008:Fakhr al-Din al-Razi 1982:Ibn Rushd (Averroes) 1957:Al-Ghazali (Algazel) 1672:Godfrey of Fontaines 1574:Gilbert de la PorrĂ©e 1539:Hugh of Saint Victor 1524:Anselm of Canterbury 1494:John Scotus Eriugena 1293:Zupko, Jack (2015). 1272:Zupko, Jack (2004). 968:. Brill. p. 1. 909:, 1958, pp. 119–123. 732:King, Peter (1986). 695:adding missing items 545:University of Vienna 326:Education and career 289:and on the works of 2163:Medieval physicists 2148:French male writers 2118:People from BĂ©thune 1947:Ibn Sina (Avicenna) 1866:Al-Kindi (Alkindus) 1792:Solomon ibn Gabirol 1713:Marsilius of Inghen 1564:Bernard of Chartres 1048:Faral 1951, p. 9-33 768:(Vol. 9). Springer. 469:Pierre Esbaillart ( 367:University of Paris 283:University of Paris 155:University of Paris 107:Medieval philosophy 90:University of Paris 1748:Lambertus de Monte 1728:Francesc Eiximenis 1597:Robert Grosseteste 1559:Alexander of Hales 1489:Isidore of Seville 1469:Augustine of Hippo 1000:Zupko 2004, ch. 10 693:; you can help by 454:Apocryphal stories 444:Louis XI of France 347: 311:thought experiment 251:Johannes Buridanus 214:Aristotelian logic 185:Natural philosophy 117:Western philosophy 2080: 2079: 2066: 2065: 1835: 1834: 1761: 1760: 1692:William of Ockham 1036:Faral 1951, p. 16 991:Faral 1951, p. 11 711: 710: 561:Theory of impetus 242:[byʁidɑ̃] 231: 230: 212:Modernization of 208:Theory of impetus 2175: 2153:French logicians 1846: 1845: 1802:Abraham ibn Daud 1772: 1771: 1733:Nicholas of Cusa 1723:Albert of Saxony 1652:Boetius of Dacia 1647:Siger of Brabant 1452: 1451: 1432: 1425: 1418: 1409: 1408: 1371: 1362:Zalta, Edward N. 1338: 1310: 1308: 1306: 1289: 1268: 1239: 1226: 1217: 1188: 1167: 1139: 1136: 1130: 1129: 1109: 1103: 1102: 1094: 1088: 1087: 1079: 1073: 1064: 1058: 1055: 1049: 1046: 1037: 1034: 1028: 1025: 1019: 1016: 1010: 1007: 1001: 998: 992: 989: 983: 982: 959: 953: 950: 927: 916: 910: 899: 893: 890: 875: 874:Zipko 2015, n. 5 872: 866: 863: 852: 845: 839: 836: 830: 823: 817: 814: 808: 805: 706: 703: 685: 684: 678: 517: 442:An ordinance of 433:Albert of Saxony 369:, receiving his 365:and then at the 344: 266: 263: 259: 256: 244: 239: 219:Buridan's bridge 73: 69: 66: 46: 43: 33: 19: 18: 2183: 2182: 2178: 2177: 2176: 2174: 2173: 2172: 2083: 2082: 2081: 2076: 2062: 1986: 1935: 1881:Matta ibn Yunus 1831: 1757: 1696: 1687:Petrus Aureolus 1662:Meister Eckhart 1607:Albertus Magnus 1589: 1583: 1509: 1503: 1441: 1436: 1352: 1317: 1315:Further reading 1304: 1302: 1286: 1164: 1148: 1143: 1142: 1137: 1133: 1126: 1110: 1106: 1095: 1091: 1080: 1076: 1072:, 2005, p. 107. 1065: 1061: 1056: 1052: 1047: 1040: 1035: 1031: 1026: 1022: 1017: 1013: 1008: 1004: 999: 995: 990: 986: 976: 960: 956: 951: 930: 917: 913: 900: 896: 891: 878: 873: 869: 864: 855: 846: 842: 837: 833: 824: 820: 815: 811: 806: 802: 797: 792: 784:Buridan formula 775: 707: 701: 698: 682: 676: 660:Anneliese Maier 652: 608:John Philoponus 604:John Philoponus 565:The concept of 563: 557: 549:Pope Clement VI 531:François Villon 519: 508:François Villon 506: 503: 500: 492: 488: 480: 478: 468: 466: 456: 398:religious order 328: 323: 279:faculty of arts 264: 257: 237: 223: 201: 194: 163: 146: 142:Aristotelianism 94: 78:Alma mater 71: 67: 56: 47: 44: 24: 17: 12: 11: 5: 2181: 2171: 2170: 2165: 2160: 2155: 2150: 2145: 2140: 2135: 2130: 2125: 2120: 2115: 2110: 2105: 2100: 2095: 2078: 2077: 2071: 2068: 2067: 2064: 2063: 2061: 2060: 2055: 2050: 2045: 2040: 2035: 2030: 2025: 2020: 2015: 2010: 2005: 2000: 1994: 1992: 1988: 1987: 1985: 1984: 1979: 1974: 1969: 1964: 1959: 1954: 1949: 1943: 1941: 1937: 1936: 1934: 1933: 1928: 1923: 1918: 1913: 1908: 1903: 1898: 1893: 1888: 1883: 1878: 1873: 1868: 1863: 1858: 1852: 1850: 1843: 1837: 1836: 1833: 1832: 1830: 1829: 1824: 1822:Hasdai Crescas 1819: 1814: 1809: 1804: 1799: 1794: 1789: 1784: 1778: 1776: 1769: 1763: 1762: 1759: 1758: 1756: 1755: 1750: 1745: 1743:Paul of Venice 1740: 1738:Vincent Ferrer 1735: 1730: 1725: 1720: 1715: 1710: 1704: 1702: 1698: 1697: 1695: 1694: 1689: 1684: 1679: 1674: 1669: 1664: 1659: 1654: 1649: 1644: 1639: 1634: 1629: 1627:Thomas Aquinas 1624: 1619: 1614: 1612:Henry of Ghent 1609: 1604: 1599: 1593: 1591: 1585: 1584: 1582: 1581: 1579:Alain de Lille 1576: 1571: 1566: 1561: 1556: 1551: 1546: 1541: 1536: 1534:Anselm of Laon 1531: 1526: 1521: 1513: 1511: 1505: 1504: 1502: 1501: 1496: 1491: 1486: 1481: 1476: 1471: 1466: 1463:Church Fathers 1458: 1456: 1449: 1443: 1442: 1435: 1434: 1427: 1420: 1412: 1406: 1405: 1399: 1393: 1384: 1378: 1372: 1358:"John Buridan" 1351: 1350:External links 1348: 1347: 1346: 1345:Leiden: Brill. 1339: 1325: 1316: 1313: 1312: 1311: 1295:"John Buridan" 1290: 1284: 1269: 1251:(2): 297–334. 1240: 1227: 1218: 1189: 1168: 1163:978-0299019006 1162: 1147: 1144: 1141: 1140: 1131: 1124: 1104: 1089: 1074: 1059: 1050: 1038: 1029: 1020: 1018:Courtenay 2005 1011: 1009:Courtenay 2002 1002: 993: 984: 974: 954: 952:Zupko 2015, §1 928: 911: 894: 892:Zupko 2015, §6 876: 867: 853: 840: 831: 818: 809: 807:Zupko 2015, §4 799: 798: 796: 793: 791: 788: 787: 786: 781: 774: 771: 770: 769: 762: 755: 748: 737: 730: 709: 708: 688: 686: 675: 672: 651: 648: 643: 642: 592:antiperistasis 559:Main article: 556: 555:Impetus theory 553: 459: 457: 455: 452: 394:secular cleric 371:Master of Arts 327: 324: 322: 319: 265: 1359/62 229: 228: 225: 224: 222: 221: 216: 210: 204: 202: 199: 196: 195: 193: 192: 187: 182: 177: 172: 166: 164: 162:Main interests 161: 158: 157: 152: 148: 147: 145: 144: 139: 134: 128: 126: 120: 119: 114: 110: 109: 104: 100: 99: 96: 95: 93: 92: 87: 81: 79: 75: 74: 62: 58: 57: 48: 39: 35: 34: 26: 25: 22: 15: 9: 6: 4: 3: 2: 2180: 2169: 2166: 2164: 2161: 2159: 2156: 2154: 2151: 2149: 2146: 2144: 2141: 2139: 2136: 2134: 2131: 2129: 2126: 2124: 2121: 2119: 2116: 2114: 2111: 2109: 2106: 2104: 2101: 2099: 2096: 2094: 2091: 2090: 2088: 2075: 2069: 2059: 2056: 2054: 2051: 2049: 2046: 2044: 2041: 2039: 2036: 2034: 2031: 2029: 2026: 2024: 2021: 2019: 2016: 2014: 2013:Rashid al-Din 2011: 2009: 2006: 2004: 2001: 1999: 1996: 1995: 1993: 1989: 1983: 1980: 1978: 1975: 1973: 1970: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1945: 1944: 1942: 1938: 1932: 1929: 1927: 1924: 1922: 1919: 1917: 1914: 1912: 1909: 1907: 1904: 1902: 1901:Abd al-Jabbar 1899: 1897: 1894: 1892: 1889: 1887: 1884: 1882: 1879: 1877: 1874: 1872: 1869: 1867: 1864: 1862: 1859: 1857: 1854: 1853: 1851: 1847: 1844: 1842: 1838: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1790: 1788: 1785: 1783: 1780: 1779: 1777: 1773: 1770: 1768: 1764: 1754: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1734: 1731: 1729: 1726: 1724: 1721: 1719: 1718:Nicole Oresme 1716: 1714: 1711: 1709: 1706: 1705: 1703: 1699: 1693: 1690: 1688: 1685: 1683: 1680: 1678: 1675: 1673: 1670: 1668: 1667:Giles of Rome 1665: 1663: 1660: 1658: 1655: 1653: 1650: 1648: 1645: 1643: 1640: 1638: 1635: 1633: 1630: 1628: 1625: 1623: 1620: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1594: 1592: 1586: 1580: 1577: 1575: 1572: 1570: 1567: 1565: 1562: 1560: 1557: 1555: 1554:Peter Lombard 1552: 1550: 1547: 1545: 1542: 1540: 1537: 1535: 1532: 1530: 1529:Peter Abelard 1527: 1525: 1522: 1519: 1518:Scholasticism 1515: 1514: 1512: 1506: 1500: 1497: 1495: 1492: 1490: 1487: 1485: 1482: 1480: 1477: 1475: 1472: 1470: 1467: 1464: 1460: 1459: 1457: 1453: 1450: 1448: 1444: 1440: 1433: 1428: 1426: 1421: 1419: 1414: 1413: 1410: 1403: 1400: 1397: 1394: 1392: 1388: 1385: 1382: 1379: 1376: 1373: 1369: 1368: 1363: 1359: 1356:Zupko, Jack. 1354: 1353: 1344: 1340: 1337:(2): 151–185. 1336: 1332: 1326: 1323: 1319: 1318: 1300: 1296: 1291: 1287: 1285:9780268032562 1281: 1277: 1276: 1270: 1266: 1262: 1258: 1254: 1250: 1246: 1241: 1237: 1233: 1228: 1224: 1219: 1215: 1211: 1207: 1203: 1199: 1195: 1190: 1186: 1182: 1178: 1174: 1169: 1165: 1159: 1155: 1150: 1149: 1138:Duhem 1906–13 1135: 1127: 1125:9780521292948 1121: 1117: 1116: 1108: 1100: 1093: 1085: 1078: 1071: 1070: 1063: 1054: 1045: 1043: 1033: 1024: 1015: 1006: 997: 988: 981: 977: 975:9789004185043 971: 967: 966: 958: 949: 947: 945: 943: 941: 939: 937: 935: 933: 925: 921: 915: 908: 907: 903: 898: 889: 887: 885: 883: 881: 871: 862: 860: 858: 850: 844: 835: 828: 822: 813: 804: 800: 785: 782: 780: 777: 776: 767: 763: 760: 756: 753: 749: 746: 742: 738: 735: 731: 728: 727:0-521-28864-9 724: 720: 716: 715:Hughes, G. E. 713: 712: 705: 696: 692: 689:This list is 687: 680: 679: 671: 669: 665: 661: 657: 647: 641:XII.9: 73ra). 640: 639: 633: 630: 629: 628: 626: 622: 617: 613: 609: 605: 601: 596: 594: 593: 588: 584: 580: 576: 572: 568: 562: 552: 551:with a shoe. 550: 546: 543:to found the 542: 538: 537: 532: 528: 523: 518: 515: 514: 509: 502: 499: 497: 491: 487: 485: 476: 472: 464: 451: 449: 445: 440: 438: 434: 431: 426: 424: 419: 415: 413: 412: 407: 406:Peter Lombard 403: 399: 395: 391: 387: 383: 379: 374: 372: 368: 364: 360: 356: 352: 343: 342: 337: 332: 318: 316: 315:Buridan's ass 312: 308: 304: 300: 296: 292: 288: 284: 280: 275: 273: 270: 252: 248: 243: 235: 226: 220: 217: 215: 211: 209: 206: 205: 203: 200:Notable ideas 197: 191: 188: 186: 183: 181: 178: 176: 173: 171: 168: 167: 165: 159: 156: 153: 149: 143: 140: 138: 135: 133: 132:Scholasticism 130: 129: 127: 125: 121: 118: 115: 111: 108: 105: 101: 97: 91: 88: 86: 83: 82: 80: 76: 63: 59: 55: 51: 40: 36: 32: 27: 20: 2053:Ibn Taymiyya 2043:Ibn al-Nafis 1797:Judah Halevi 1708:Jean Buridan 1707: 1637:John Peckham 1602:Michael Scot 1390: 1377:(up to 2001) 1365: 1342: 1334: 1331:Divus Thomas 1330: 1322:John Buridan 1321: 1303:. Retrieved 1298: 1274: 1248: 1244: 1235: 1231: 1222: 1197: 1193: 1176: 1172: 1153: 1134: 1114: 1107: 1098: 1092: 1083: 1077: 1067: 1062: 1053: 1032: 1023: 1014: 1005: 996: 987: 979: 964: 957: 914: 904: 897: 870: 843: 834: 826: 821: 812: 803: 765: 758: 751: 744: 740: 733: 718: 702:January 2024 699: 656:Pierre Duhem 653: 644: 635: 631: 624: 611: 599: 597: 590: 586: 582: 566: 564: 534: 524: 520: 511: 505: 493: 489: 481: 460: 441: 427: 420: 416: 409: 401: 375: 348: 335: 276: 250: 234:Jean Buridan 233: 232: 151:Institutions 23:Jean Buridan 2098:1361 deaths 2093:1295 births 2058:Ibn Khaldun 1896:Ibn Masarra 1827:Joseph Albo 1812:Nachmanides 1787:Saadia Gaon 1753:John Hennon 1677:Duns Scotus 1642:Ramon Llull 1622:Bonaventure 1617:Roger Bacon 1479:Cassiodorus 1200:(1): 3–17. 638:Metaphysics 575:peripatetic 475:Saint-Denis 448:nominalists 272:philosopher 258: 1301 180:Metaphysics 72: 1362 68: 1359 45: 1301 2087:Categories 2023:al-Qazwini 1998:Ibn Sab'in 1977:Ibn Tufayl 1931:al-Kirmani 1817:Gersonides 1807:Maimonides 1305:5 February 1179:: 163–69. 1057:Zupko 1997 849:Insolubles 816:Zupko 2015 790:References 691:incomplete 587:vibrations 390:philosophy 137:Nominalism 70: â€“ c. 2072:See also 2018:Ibn Arabi 1926:al-Biruni 1916:Miskawayh 1861:al-Nazzam 1447:Christian 1265:149443888 1214:170742014 924:free will 571:Aristotle 411:Sentences 313:known as 291:Aristotle 1952:Ibn Hazm 1906:Al-Amiri 1775:Medieval 1682:Durandus 1549:Roscelin 1474:Boethius 1245:Synthese 1194:Vivarium 902:Kuhn, T. 773:See also 743:De Anima 717:(1983). 621:momentum 437:logician 386:theology 382:medicine 341:De anima 1841:Islamic 1632:Vitello 1590:century 1588:13–14th 1510:century 1508:11–12th 1364:(ed.). 1146:Sources 668:Galileo 625:causing 616:gravity 600:impetus 567:inertia 471:Abelard 463:Heloise 423:English 355:Picardy 351:BĂ©thune 303:inertia 299:impetus 281:at the 238:French: 175:Grammar 54:Picardy 50:BĂ©thune 1767:Jewish 1499:Alcuin 1282:  1263:  1212:  1160:  1122:  972:  725:  650:Legacy 583:eddies 541:Vienna 516:, 9–16 510:, 430:bishop 359:France 269:French 190:Ethics 124:School 113:Region 1849:Early 1455:Early 1360:. In 1261:S2CID 1234:[ 1210:S2CID 920:Duhem 795:Notes 674:Works 612:hormĂ© 579:force 527:Seine 496:Seine 473:) in 287:logic 247:Latin 170:Logic 1991:Late 1940:High 1701:Late 1307:2019 1280:ISBN 1158:ISBN 1120:ISBN 970:ISBN 723:ISBN 658:and 428:The 321:Life 61:Died 38:Born 1335:110 1253:doi 1249:110 1202:doi 1181:doi 697:. 585:or 408:'s 384:or 378:law 353:in 103:Era 2089:: 1333:. 1297:. 1259:. 1247:. 1208:. 1198:42 1196:. 1177:68 1175:. 1041:^ 978:. 931:^ 879:^ 856:^ 414:. 380:, 357:, 274:. 262:c. 260:– 255:c. 253:; 249:: 245:; 65:c. 52:, 42:c. 1520:" 1516:" 1465:" 1461:" 1431:e 1424:t 1417:v 1370:. 1309:. 1288:. 1267:. 1255:: 1216:. 1204:: 1187:. 1183:: 1166:. 1128:. 847:" 729:. 704:) 700:( 634:( 498:? 486:) 477:? 465:, 345:. 236:(

Index


BĂ©thune
Picardy
CollĂšge du Cardinal Lemoine
University of Paris
Medieval philosophy
Western philosophy
School
Scholasticism
Nominalism
Aristotelianism
University of Paris
Logic
Grammar
Metaphysics
Natural philosophy
Ethics
Theory of impetus
Aristotelian logic
Buridan's bridge
[byʁidɑ̃]
Latin
French
philosopher
faculty of arts
University of Paris
logic
Aristotle
Copernican Revolution
impetus

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

↑