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Baconian method

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100:. However, Bacon's method of induction is much more complex than the essential inductive process of making generalisations from observations. Bacon's method begins with description of the requirements for making the careful, systematic observations necessary to produce quality facts. He then proceeds to use induction, the ability to generalise from a set of facts to one or more axioms. However, he stresses the necessity of not generalising beyond what the facts truly demonstrate. The next step may be to gather additional data, or the researcher may use existing data and the new axioms to establish additional axioms. Specific types of facts can be particularly useful, such as negative instances, exceptional instances and data from experiments. The whole process is repeated in a stepwise fashion to build an increasingly complex base of knowledge, but one which is always supported by observed facts, or more generally speaking, empirical data. 31: 379: 108:
abstractions from few instances of casually gathered observations. Using Bacon's process, man could start fresh, setting aside old superstitions, over-generalisations, and traditional (often unproven) "facts". Researchers could slowly but accurately build an essential base of knowledge from the ground up. Describing then-existing knowledge, Bacon claims:
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From this Bacon suggests that the underlying cause of the phenomenon, what he calls the "form", can be approximated by interpreting the results of one's observations. This approximation Bacon calls the "First Vintage". It is not a final conclusion about the formal cause of the phenomenon but merely a
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While he advocated a very empirical, observational, reasoned method that did away with metaphysical conjecture, Bacon was a religious man, believed in God, and believed his work had a religious role. He contended, like other researchers at the time, that by doing this careful work man could begin to
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saw Puritanism as a major driver of the reforms initiated by Bacon and the development of science overall. Steven Matthews is cautious about the interaction with a single confession, as the English Reformation allowed a higher doctrinal diversity compared to the continent. However, Matthews is quite
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The metaphysical apologia at least betrayed the injustice of the established order through the incongruence of concept and reality. The impartiality of scientific language deprived what was powerless of the strength to make itself heard and merely provided the existing order with a neutral sign for
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Die metaphysische Apologie verriet die Ungerechtigkeit des Bestehenden wenigstens durch die Inkongruenz von Begriff und Wirklichkeit. In der Unparteilichkeit der wissenschaftlichen Sprache hat das Ohnmächtige vollends die Kraft verloren, sich Ausdruck zu verschaffen, und bloß das Bestehende findet
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Bacon suggests that you draw up a list of all things in which the phenomenon you are trying to explain occurs, as well as a list of things in which it does not occur. Then you rank your lists according to the degree in which the phenomenon occurs in each one. Then you should be able to deduce what
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was a classical Roman encyclopedia work. Induction, for Bacon's followers, meant a type of rigour applied to factual matters. Reasoning should not be applied in plain fashion to just any collection of examples, an approach identified as "Plinian". In considering natural facts, a fuller survey was
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Thus, if an army is successful when commanded by Essex, and not successful when not commanded by Essex: and when it is more or less successful according to the degree of involvement of Essex as its commander, then it is scientifically reasonable to say that being commanded by Essex is causally
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that our only hope for building true knowledge is through this careful method. Old knowledge-building methods were often not based in facts, but on broad, ill-proven deductions and metaphysical conjecture. Even when theories were based in fact, they were often broad generalisations and/or
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observe that Bacon shuns "knowledge that tendeth but to satisfaction" in favor of effective procedures. While the Baconian method disparages idols of the mind, its requirement for effective procedures compels it to adopt a credulous, submissive stance toward worldly power.
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Aside from the First Vintage and the Instances with Special Powers, Bacon enumerates additional "aids to the intellect" which presumably are the next steps in his method. These additional aids, however, were never explained beyond their initial limited appearance in
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There is the same degree of licentiousness and error in forming axioms as in abstracting notions, and in the first principles, which depend in common induction ; still more is this the case in axioms and inferior propositions derived from
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hypothesis. It is only the first stage in the attempt to find the form and it must be scrutinised and compared to other hypotheses. In this manner, the truth of natural philosophy is approached "by gradual degrees", as stated in his
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As a general intellectual programme, Bacon's ideas on "natural history" have been seen as a broad influence on British writers later in the 17th century, in particular in economic thought and within the
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Horkheimer and Adorno offer a plea to recover the virtues of the "metaphysical apologia", which is able to reveal the injustice of effective procedures rather than merely employing them.
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factors match the occurrence of the phenomenon in one list and don't occur in the other list, and also what factors change in accordance with the way the data had been ranked.
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outspoken that "Bacon's entire understanding of what we call 'science,' and what he called 'natural philosophy,' was fashioned around the basic tenets of his belief system."
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Underlying the method, as applied in this context, are therefore the "tables of natural history" and the ways in which they are to be constructed. Bacon's background in the
225:, exemplifying the Plinian approach, was to be upgraded from a source of wonderment to a challenge to science. The main source in Bacon's works for the approach was his 272:): This is humans' tendency to perceive more order and regularity in systems than truly exists, and is due to people following their preconceived ideas about things. 262:
Bacon also listed what he called the idols (false images) of the mind. He described these as things which obstructed the path of correct scientific reasoning.
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understand God's wonderful creation, to reclaim the knowledge that had been lost in Adam and Eve's "fall", and to make the most of his God-given talents.
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Hesse, M. B. (1964), "Francis Bacon's Philosophy of Science", in A Critical History of Western Philosophy, ed. D. J. O'Connor, New York, pp. 141—52.
318:(1st edition 1646 – 5th edition 1672) includes numerous examples of Baconian investigative methodology, while its preface echoes lines from Bacon's 340: 789:
Das Wissen, das Macht ist, kennt keine Schranken, weder in der Versklavung der Kreatur noch in der Willfähigkeit gegen die Herren der Welt.
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cases in which the phenomenon one is attempting to explain is particularly relevant. These instances, of which Bacon describes 27 in the
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required to form a basis for going further. Bacon made it clear he was looking for more than "a botany" with discursive accretions.
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Knowledge, which is power, knows no limits, either in its enslavement of creation or in its deference to worldly masters.
552: 525: 422: 404: 281:): This is due to individuals' personal weaknesses in reasoning due to particular personalities, likes and dislikes. 312:(1605–1682) was one of the first scientists to adhere to the empiricism of the Baconian method. His encyclopaedia 389: 1001: 344:. It represents his preference for rules that could be demonstrated, as opposed to unevidenced hypotheses. 948: 858: 324: 979: 807: 791: 776: 766:
Die Herrschaft tritt dem Einzelnen als das Allgemeine gegenĂĽber, als die Vernunft in der Wirklichkeit.
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From a Metaphorical Point of View: A Multidisciplinary Approach to the Cognitive Content of Metaphor
400: 209: 159:, including the method of agreement, method of difference, and method of concomitant variation. 1077: 940: 931: 851: 477: 229:, and it suggested a more systematic collection of data in the search for causal explanations. 222: 728: 674: 647: 593: 1046: 701: 620: 314: 183:
The "Baconian method" does not end at the First Vintage. Bacon described numerous classes of
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Peripheral Wonders: Nature, Knowledge, and Enlightenment in the Eighteenth-century Orinoco
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Power confronts the individual as the universal, as the reason which informs reality.
362: 353: 47: 826: 299:): This is the following of academic dogma and not asking questions about the world. 348: 46:, one of the founders of modern science, and thus a first formulation of a modern 830: 805:
ihr neutrales Zeichen. Solche Neutralität ist metaphysischer als die Metaphysik.
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Cantor, G. N.; Christie, J. R. R.; Hodge, M. J. S.; Olby, R. C. (6 August 2012).
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The method consists of procedures for isolating and further investigating the
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Encyclopedia of the Scientific Revolution: From Copernicus to Newton
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has been proposed as a source for this concept of investigation.
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There is a wider array of seminal works about the interaction of
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itself. Such neutrality is more metaphysical than metaphysics.
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The Baconian method was further developed and promoted by
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Historia: Empiricism and Erudition in Early Modern Europe
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The Bible, Protestantism, and the Rise of Natural Science
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Theology and Science in the Thought of Francis Bacon
503:. New York: P. F. Collier & Sons. pp. XVII. 357:, was an effort to shed further light on issues of 247: 96:Bacon's method is an example of the application of 77: 756:Valerius Terminus: Of the Interpretation of Nature 121: 1059: 726: 191:, aid and accelerate the process of induction. 496: 859: 652:. Associated University Presse. p. 128. 591: 50:. The method was put forward in Bacon's book 369:Frankfurt School critique of Baconian method 91: 866: 852: 676:Companion to the History of Modern Science 592:Pomata, Gianna; Siraisi, Nancy G. (2005). 1036:An Examination of the Philosophy of Bacon 1030:Baconian theory of Shakespeare authorship 618: 541:Matthews, Professor Steven (2013-06-28). 423:Learn how and when to remove this message 42:is the investigative method developed by 540: 513: 146: 29: 14: 1060: 965:History of the Reign of King Henry VII 699: 567:Steven Matthews 2018, page 2, chapter 847: 824: 733:. Taylor & Francis. p. 110. 645: 490: 576: 372: 836:Stanford Encyclopedia of Philosophy 825:Klein, Juergen (December 7, 2012). 24: 700:Radman, Zdravko (1 January 1995). 202: 25: 1089: 873: 727:Wilbur Applebaum (29 June 2000). 706:. Walter de Gruyter. p. 28. 130:and early science. Among others, 377: 798: 783: 760: 747: 720: 693: 619:von LinnĂ©, Carl (31 May 2001). 167:related to the army's success. 122:Role of the English Reformation 666: 639: 612: 585: 561: 534: 520:. Cambridge University Press. 514:Harrison, Peter (2001-07-26). 507: 185:Instances with Special Powers, 178: 13: 1: 818: 1068:History of scientific method 570:Breaking with a Puritan past 303: 7: 949:The Advancement of Learning 646:Ewalt, Margaret R. (2008). 547:. Ashgate Publishing, Ltd. 471: 403:the claims made and adding 325:The Advancement of Learning 10: 1094: 777:Dialectic of Enlightenment 679:. Routledge. p. 260. 598:. MIT Press. p. 113. 284:Idols of the Marketplace ( 255: 84: 1017: 988: 930: 881: 92:Bacon's view of induction 34:Portrait of Francis Bacon 483: 497:Bacon, Francis (1902). 221:In concrete terms, the 478:Corroborating evidence 293:Idols of the Theatre ( 223:cabinet of curiosities 115: 70:rejection of medieval 35: 1047:Romanticism and Bacon 980:Complete bibliography 315:Pseudodoxia Epidemica 147:Approach to causality 110: 33: 27:Investigative process 335:hypotheses non fingo 266:Idols of the Tribe ( 136:Richard Foster Jones 66:. It influenced the 18:Inductive philosophy 275:Idols of the Cave ( 248:Idols of the mind ( 98:inductive reasoning 78:Description in the 388:possibly contains 36: 1055: 1054: 772:Theodor W. Adorno 740:978-0-203-80186-4 713:978-3-11-014554-0 686:978-1-134-97751-2 659:978-0-8387-5689-8 632:978-0-7923-6820-5 605:978-0-262-16229-6 433: 432: 425: 390:original research 354:A System of Logic 351:. His 1843 book, 155:, or cause, of a 103:He argues in the 48:scientific method 16:(Redirected from 1085: 868: 861: 854: 845: 844: 840: 831:Zalta, Edward N. 812: 802: 796: 787: 781: 764: 758: 751: 745: 744: 724: 718: 717: 697: 691: 690: 670: 664: 663: 643: 637: 636: 616: 610: 609: 589: 583: 580: 574: 565: 559: 558: 538: 532: 531: 511: 505: 504: 494: 428: 421: 417: 414: 408: 405:inline citations 381: 380: 373: 349:John Stuart Mill 21: 1093: 1092: 1088: 1087: 1086: 1084: 1083: 1082: 1058: 1057: 1056: 1051: 1042:Occult theories 1013: 984: 926: 922:Salomon's House 889:Baconian method 877: 872: 827:"Francis Bacon" 821: 816: 815: 803: 799: 788: 784: 765: 761: 754: 752: 748: 741: 725: 721: 714: 698: 694: 687: 671: 667: 660: 644: 640: 633: 617: 613: 606: 590: 586: 581: 577: 566: 562: 555: 539: 535: 528: 512: 508: 495: 491: 486: 474: 429: 418: 412: 409: 394: 382: 378: 371: 306: 260: 254: 215:Pliny the Elder 210:Natural History 205: 203:Natural history 181: 149: 132:Dorothy Stimson 124: 94: 89: 83: 72:Aristotelianism 40:Baconian method 28: 23: 22: 15: 12: 11: 5: 1091: 1081: 1080: 1075: 1070: 1053: 1052: 1050: 1049: 1044: 1039: 1032: 1027: 1025:Bacon's cipher 1021: 1019: 1015: 1014: 1012: 1011: 1005: 1002:Nicholas Bacon 999: 992: 990: 986: 985: 983: 982: 977: 969: 961: 953: 945: 936: 934: 928: 927: 925: 924: 919: 912: 905: 898: 891: 885: 883: 879: 878: 871: 870: 863: 856: 848: 842: 841: 820: 817: 814: 813: 797: 782: 768:Max Horkheimer 759: 746: 739: 719: 712: 692: 685: 665: 658: 638: 631: 622:Nemesis Divina 611: 604: 584: 575: 560: 553: 533: 526: 506: 488: 487: 485: 482: 481: 480: 473: 470: 469: 468: 467: 466: 456: 455: 454: 453: 450: 440:Theodor Adorno 436:Max Horkheimer 431: 430: 385: 383: 376: 370: 367: 363:Mill's methods 308:The physician 305: 302: 301: 300: 291: 282: 273: 258:Cognitive bias 253: 246: 227:Sylva Sylvarum 204: 201: 180: 177: 148: 145: 123: 120: 93: 90: 85:Main article: 82: 76: 26: 9: 6: 4: 3: 2: 1090: 1079: 1078:Francis Bacon 1076: 1074: 1071: 1069: 1066: 1065: 1063: 1048: 1045: 1043: 1040: 1038: 1037: 1033: 1031: 1028: 1026: 1023: 1022: 1020: 1016: 1009: 1006: 1003: 1000: 997: 996:Alice Barnham 994: 993: 991: 987: 981: 978: 975: 974: 970: 967: 966: 962: 959: 958: 957:Novum Organum 954: 951: 950: 946: 943: 942: 938: 937: 935: 933: 929: 923: 920: 918: 917: 913: 911: 910: 906: 904: 903: 902:Idola theatri 899: 897: 896: 892: 890: 887: 886: 884: 880: 876: 875:Francis Bacon 869: 864: 862: 857: 855: 850: 849: 846: 838: 837: 832: 828: 823: 822: 810: 809: 801: 794: 793: 786: 780:(1947), p. 16 779: 778: 773: 769: 763: 757: 750: 742: 736: 732: 731: 723: 715: 709: 705: 704: 696: 688: 682: 678: 677: 669: 661: 655: 651: 650: 642: 634: 628: 624: 623: 615: 607: 601: 597: 596: 588: 579: 572: 571: 564: 556: 554:9781409480143 550: 546: 545: 537: 529: 527:9780521000963 523: 519: 518: 510: 502: 501: 500:Novum Organum 493: 489: 479: 476: 475: 463: 462: 461: 460: 459: 451: 448: 447: 446: 445: 444: 441: 437: 427: 424: 416: 406: 402: 398: 392: 391: 386:This section 384: 375: 374: 366: 364: 360: 356: 355: 350: 345: 343: 342: 337: 336: 331: 327: 326: 321: 317: 316: 311: 310:Thomas Browne 298: 297: 296:Idola theatri 292: 289: 288: 283: 280: 279: 274: 271: 270: 265: 264: 263: 259: 251: 245: 243: 242:Royal Society 237: 235: 230: 228: 224: 219: 216: 212: 211: 200: 198: 197:Novum Organum 192: 190: 189:Novum Organum 186: 176: 174: 173:Novum Organum 168: 164: 160: 158: 154: 144: 141: 140:Robert Merton 137: 133: 129: 119: 114: 109: 106: 105:Novum Organum 101: 99: 88: 87:Novum Organum 81: 80:Novum Organum 75: 73: 69: 65: 64: 59: 55: 54: 53:Novum Organum 49: 45: 44:Francis Bacon 41: 32: 19: 1034: 973:New Atlantis 971: 963: 955: 947: 939: 916:Idola tribus 914: 909:Idola specus 907: 900: 893: 888: 834: 806: 800: 790: 785: 775: 762: 755: 749: 729: 722: 702: 695: 675: 668: 648: 641: 621: 614: 594: 587: 578: 569: 563: 543: 536: 516: 509: 499: 492: 457: 434: 419: 410: 387: 352: 346: 339: 333: 330:Isaac Newton 323: 319: 313: 307: 294: 285: 278:Idola specus 276: 269:Idola tribus 267: 261: 250:idola mentis 249: 238: 231: 226: 220: 208: 206: 196: 193: 188: 184: 182: 172: 169: 165: 161: 152: 150: 125: 116: 111: 104: 102: 95: 79: 68:early modern 61: 51: 39: 37: 179:Refinements 153:form nature 113:syllogisms. 1073:Heuristics 1062:Categories 1008:Anne Bacon 895:Idola fori 882:Philosophy 819:References 397:improve it 332:'s saying 287:Idola fori 256:See also: 234:common law 157:phenomenon 128:Puritanism 401:verifying 359:causation 341:Principia 304:Influence 58:Aristotle 1010:(mother) 1004:(father) 472:See also 413:May 2024 328:(1605). 320:On Truth 833:(ed.). 811:, p. 17 395:Please 63:Organon 998:(wife) 989:Family 976:(1627) 968:(1622) 960:(1620) 952:(1605) 944:(1597) 941:Essays 795:, p. 2 737:  710:  683:  656:  629:  602:  551:  524:  138:, and 1018:Other 932:Works 829:. In 484:Notes 322:from 808:ibid 792:ibid 770:and 735:ISBN 708:ISBN 681:ISBN 654:ISBN 627:ISBN 600:ISBN 549:ISBN 522:ISBN 438:and 207:The 38:The 399:by 213:of 60:'s 1064:: 774:, 365:. 244:. 199:. 175:. 134:, 74:. 867:e 860:t 853:v 839:. 743:. 716:. 689:. 662:. 635:. 608:. 573:. 557:. 530:. 426:) 420:( 415:) 411:( 393:. 252:) 20:)

Index

Inductive philosophy

Francis Bacon
scientific method
Novum Organum
Aristotle
Organon
early modern
Aristotelianism
Novum Organum
inductive reasoning
Puritanism
Dorothy Stimson
Richard Foster Jones
Robert Merton
phenomenon
Natural History
Pliny the Elder
cabinet of curiosities
common law
Royal Society
Cognitive bias
Idola tribus
Idola specus
Idola fori
Idola theatri
Thomas Browne
Pseudodoxia Epidemica
The Advancement of Learning
Isaac Newton

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