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Homosexuality in ancient Greece

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1191: 1017: 306: 295: 332:. Greek boys no longer left the confines of the community, but rather paired up with older men within the confines of the city. These men, like their earlier counterparts, played an educational and instructive role in the lives of their young companions; likewise, just as in earlier times, they shared a sexual relationship with their boys. Penetrative sex, however, was seen as demeaning for the passive partner, and outside the socially accepted norm. In ancient Greece, sex was generally understood in terms of penetration, pleasure, and dominance, rather than a matter of the sexes of the participants. According to Dover, pederasty was not considered to be a homosexual act, given that the 'man' would be taking on a dominant role, and his disciple would be taking on a passive one. When intercourse occurred between two people of the same gender, it still was not entirely regarded as a homosexual union, given that one partner would have to take on a passive role, and would therefore no longer be considered a 'man' in terms of the sexual union. Hubbard and 1163: 1085:, 2007, p. 2: "The field of Gay Studies has, virtually since its inception, been divided between 'essentialists' those who believe in an archetypical pattern of same gender attraction that is universal, transhistorical, and transcultural, and "social constructionists", those who hold that patterns of sexual preference manifest themselves with different significance in different societies and that no essential identity exists between practitioners of same-gender love in, for instance, ancient Greece and post industrial Western society. Some social constructionists have even gone so far as to deny that sexual preference was a significant category for the ancients or that any kind of subculture based on sexual object-choice existed in the ancient world", p. 2 (he cites Halperin and Foucault in the social constructionist camp and Boswell and Thorp in the essentialist; cf. E. Stein for a collection of essays, 1135: 263: 1230: 1123: 131: 1175: 567: 556: 660: 1266: 1254: 1278: 1218: 255: 350: 1151: 1242: 1206: 855: 1190: 543: 1073: 6786: 3895: 122: 785: 6796: 1297: 286:, whose reward for him lay in his beauty, youth, and promise. Such a concept is backed up by archeological evidence experts have found throughout the years, such as a bronze plaque of an older man carrying a bow and arrow while grabbing a younger man by the arms- who is carrying a goat. Furthermore, the boy's genitals are exposed in the plaque, thus experts interpret this, and more evidence comparative to this, as the practice of pederasty. 6806: 590:
This stigma, however, was reserved for only the passive partner in the relationship. According to Dover and his supporters, Greek males who engaged in passive anal sex after reaching the age of manhood—at which point they were expected to take the reverse role in pederastic relationships and become the active and dominant member—thereby were feminized or "made a woman" of themselves. Dover refers to insults used in the plays of
25: 1092:, 1992). Hubbard states that "Close examination of a range of ancient texts suggests, however, that some forms of sexual preference were, in fact, considered a distinguishing characteristic of individuals. Many texts even see such preferences as inborn qualities and as "essential aspects of human identity..." ibid. Hubbard utilizes both schools of thought when these seem pertinent to the ancient texts, pp. 2–20. 2742: 173:(marriages in Ancient Greece between men and women were also age structured, with men in their thirties commonly taking wives in their early teens). Certain city-states allowed it while others were ambiguous or prohibited it. Though sexual relationships between adult men did exist, it is possible at least one member of each of these relationships flouted social conventions by assuming a 1002:, together with athletic nudity for women. During the year 610 B.C., a group of teenage girls was documented singing classic hymns about their Gods and Goddesses, as well as ties to them, while involved in ploughing rituals in a mountain range. Nevertheless, such hymns would further in content as the girls flirt with and tease one another with hints of sexual energy. Plato's 3021: 995:, wrote many love poems addressed to women and girls. The love in these poems is sometimes requited, and sometimes not. Sappho is thought to have written close to 12,000 lines of poetry. Of these, only about 600 lines have survived. As a result of her fame in antiquity, she and her land have become emblematic of love between women. 401:
sexual and intimate connection like with a woman. During these times, homosexuality was seen as normal and necessary due to the power dynamic at play between an older, dominant man, and a younger, submissive one. Yet, when two men of similar age shared a similar relationship, it was deemed taboo and, in fact, perverse.
840:. The fame of Lucian's works in the 18th century, as well as the generally well-known tradition of Greco-Roman heroic homoeroticism, made it natural for theatre audiences of that period to have recognized an intense, romantic, if not positively homoerotic quality, to the relationship between Orestes and Pylades. 975:
records that Alexander "flung himself on the body of his friend and lay there nearly all day long in tears, and refused to be parted from him until he was dragged away by force by his Companions". Some have suggested that they shared a homosexual relationship together, however the conservative author
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Pederastic courtship scenes. It has been commented that "Hares were popular love gifts in Athenian society... ...a hare can be seen siting tamely on the lap of one of the seated figures." The outside of an Attic cup. Kylix. Artist; Douris. Potter; Attributed to the Python potter. Around 480 BCE. J.
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During Plato's time there were people who were of the opinion that homosexual sex was shameful in any circumstances. Indeed, Plato himself eventually came to hold this view. At one time he had written that same-sex lovers were far more blessed than ordinary mortals. He even gave them a headstart in
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After a long hiatus marked by censorship of homosexual themes, modern historians picked up the threads, starting with Erich Bethe in 1907 and continuing with K. J. Dover and many others. These scholars have shown that same-sex relations were openly practised, largely with official sanction, in many
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as sexual. The ancient Athenians emphasised the supposed age difference between the two by portraying Patroclus with a beard in paintings and pottery, while Achilles is clean-shaven, although Achilles was an almost godlike figure in Greek society. This led to a disagreement about which to perceive
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in 1978, given the importance in Greek society of cultivating the masculinity of the adult male and the perceived feminizing effect of being the passive partner, relations between adult men of comparable social status were considered highly problematic, and usually associated with social stigma.
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The ancient Greeks, in the context of the pederastic city-states, were the first to describe, study, systematize, and establish pederasty as a social and educational institution. It was an important element in civil life, the military, philosophy and the arts. There is some debate among scholars
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The roots of Greek pederasty lie in the tribal past of Greece, before the rise of the city-state as a unit of political organization. These tribal communities were organized according to age groups. When it came time for a boy to embrace the age group of the adult and to "become a man", he would
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Homer's Nestor was not well skilled in ordering an army when he advised the Greeks to rank tribe and tribe...he should have joined lovers and their beloved. For men of the same tribe little value one another when dangers press; but a band cemented by friendship grounded upon love is never to be
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weddings, the bride had her hair cropped short and was dressed as a man. It was suggested by George Devereux that this was to make the husband's transition from homosexual to heterosexual relationships easier. This marks these pederasty relationships as temporary, developmental ones, not one of
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The age limit for pederasty in ancient Greece seems to encompass, at the minimum end, boys of twelve years of age. To love a boy below the age of twelve was considered inappropriate, but no evidence exists of any legal penalties attached to this sort of practice. Traditionally, a pederastic
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An elaborate social code governed the mechanics of Greek pederasty. It was the duty of the adult man to court the boy who struck his fancy, and it was viewed as socially appropriate for the younger man to withhold for a while before capitulating to his mentor's desires. At first, both
384:—and receives guidance from him. Nevertheless, it is not certain that those in submission will enjoy such "trainings" from his mentor—including sexual favors. However, it is important to note that not all pederastic relationships were sexual—many were simply forms of 708:, since Homeric tradition made Patroclus out to be older but Achilles stronger. It has been noted, however, that the depictions of characters on pottery do not represent reality and may cater to the beauty standards of ancient Athens. Other ancients such as 1076:
At the top of the image a male guides his penis towards a second male. Below are Komast dancers. Below and right is sex between a female and a male. Below and left is an erotic scene between a female and a male. Amphora. Timiades Painter. Around: 570 - 560
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relationship could continue until the widespread growth of the boy's body hair, when he is considered a man. Therefore, though relationships such as this were more temporary, it had longer, lasting effects on those involved. In ancient
1134: 903:. He was "by far the dearest of all the king's friends; he had been brought up with Alexander and shared all his secrets." This relationship lasted throughout their lives, and was compared, by others as well as themselves, to that of 530:(glorious warrior). He answered their request, bringing his lover to watch. Leading the charge against the Eretrians he brought the Chalcidians to victory at the cost of his own life. The Chalcidians erected a tomb for him in the 1122: 1265: 181:, though this has been questioned by recent scholars. It is unclear how such relations between same-sex partners were regarded in the general society, especially for women, but examples do exist as far back as the time of 1277: 3016: 1111:, which depicted Alexander as romantically involved with both men and women, was released in 2004, 25 Greek lawyers threatened to sue the film's makers, but relented after attending an advance screening of the film. 321:
leave the tribe in the company of an older man for a period of time that constituted a rite of passage. This older man would educate the youth in the ways of Greek life and the responsibilities of adulthood.
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This image has been given the description of a "...courting couple at the symposium." and a "Symposium scene with youths.". Interior of an Attic cup. Artist; Painter from Colmar. Around 500 - 450 BCE. Louvre
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the great race to get back to heaven, their mutual love refeathering their mottled wings. Later he seemed to contradict himself. In his ideal city, he says in his last, posthumously published work known as
3631: 470:, were thought to boost morale as well as bravery due to the desire to impress and protect their lover. Such relationships were documented by many Greek historians and in philosophical discourses, as 423:, a separate military unit made up of pairs of male lovers, is usually considered the prime example of how the ancient Greeks used love between soldiers in a troop to boost their fighting spirit. The 3586: 765:
and Theseus set out in pursuit. Pirithous took up his arms and the pair met to do battle but were so impressed with each other's gracefulness, beauty and courage they took an oath of friendship.
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Some scholars believe that same-sex relationships, especially pederasty, were common only among the aristocracy, and that such relationships were not widely practised by the common people (
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The subject has caused controversy in modern Greece. In 2002, a conference on Alexander the Great was stormed as a paper about his homosexuality was about to be presented. When the film
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in which, unlike other places in ancient Greece, it favored the continuity of the union of male couples even after the younger man reached adulthood, the most famous example being the
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Considerable controversy has engaged the scholarly world concerning the nature of same-sex relationships among the ancient Greeks described by Thomas Hubbard in the Introduction to
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homosexual sex will be treated the same way as incest. It is something contrary to nature, he insists, calling it "utterly unholy, odious-to-the-gods and ugliest of ugly things".
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Within the traditions of pederasty, active/passive polarization corresponded with dominant and submissive social roles: the active (penetrative) role was associated with
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mentions women who "do not care for men, but have female attachments". In general, however, the historical record of love and sexual relations between women is sparse.
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At the centre of the image is pederastic anal sex between two males. At the far left is a pederastic scene between two males. Tyrrhenian amphora. Around 565 - 550 BCE
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More recent work published by James Davidson and Hubbard have challenged this model, arguing that it is reductionist and have provided evidence to the contrary.
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argue however that there is insufficient evidence that a man was considered effeminate for being passive in sex alone. For example, the lowborn protagonist of
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are another famous pair of close adult male best friends of the same age whose strong bond has homoerotic connotations according to some ancient authors.
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Pirithous had heard stories of Theseus's courage and strength in battle but wanted proof so he rustled Theseus's herd of cattle and drove it from
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A fragment of a kylix with winged Eros and a boy. It shows Intercrural sex between the two figures. Around 490 to 480 BCE. J. Paul Getty Museum.
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Two males bumping buttocks together. Two figures either side are dancing. Kylix. Attributed to the Manner of Epeleios Painter. 525 - 475 BCE
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of 728 BC, crafted laws for the Thebans in the 8th century BC that gave special support to male unions, contributing to the development of
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Donnay, Catherine S., "Pederasty in ancient Greece: a view of a now forbidden institution" (2018). EWU Masters Thesis Collection. 506.
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Pederastic scenes. Two sides of the same cup. Attic Kantharos. Greek, Late Archaic Period. Around 520 BCE. Museum of Fine Arts, Boston
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The relationship between them has been interpreted by some authors from Roman times onwards as romantic or homoerotic. The dialogue
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and saw the bodies of the Sacred Band strewn on the battlefield, delivered this harsh criticism of the Spartan views of the band:
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The rite of passage undergone by Greek youths in the tribal prehistory of Greece evolved into the commonly known form of Greek
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Generally speaking, sexuality in Ancient Athens was well recorded. These ancient artifacts tell the entire story in pictures.
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since he had avenged his lover's death even though the gods told him it would cost his own life. However, the character of
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A pederastic scene between two males. Bell Krater. Artist; Attributed to The Dinos Painter. Around 420BCE. British Museum
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Pederastic couples. The outside of a drinking cup. Terracotta. Peithinos Painter. Around 500 BCE. Altes Museum
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The first recorded appearance of a deep emotional bond between adult men in ancient Greek culture was in the
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of the two heroes Achilles and Patroclus; Alexander honoring Achilles, and Hephaestion honoring Patroclus.
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Hyacinthus and Zephyrus. Figure on the left may also be Eros. Around 480 BCE. Museum of Fine Arts, Boston
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A symposium scene with pederastic couples. Fresco from the north wall of the Tomb of the Diver. 470 BCE
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Davidson, James (2001). "Dover, Foucault and Greek Homosexuality: Penetration and the Truth of Sex".
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about whether pederasty was widespread in all social classes, or largely limited to the aristocracy.
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Davidson, James. "Why Were The Ancient Greeks So Confused About Homosexuality, Asks James Davidson"
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Pederastic scene between two males. Attic Psykter. Terracotta. Attributed to Smikros. Around 510 BCE
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depicting a lover and a beloved kissing. Artist: painter of Briseis. Around 480 BCE. Louvre Museum
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has challenged that claim, stating instead that Hephaestion was "his closest and dearest friend".
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asserts that Homer emphasized the beauty of Achilles, which would qualify him, not Patroclus, as
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of the participants, but rather by the role that each participant played in the sex act, that of
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due to the date of the mosaic, along with the depicted upsweep of his centrally-parted hair (
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https://stmuscholars.org/ancient-greek-pederasty-education-or-exploitation/#marker-77603-10
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Anal sex between two males.Two sides of a Drinking cup. Greek; archaic period. 550-500 BCE
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Sex between two males engraved on an agate gem with a Greek inscription. 1st century BCE
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attributed to the Sacred Band the power of Thebes for the generation before its fall to
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depicting a lover and a beloved. Brygos Painter. Around 485 - 480 BCE. Ashmolean Museum
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amongst elite circles was between adult men and pubescent or adolescent boys, known as
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Cavanaugh, Mariah. “Ancient Greek Pederasty: Education or Exploitation?” Web log.
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in 1965, with a foreword by Jonathan Griffin, New York, McGraw-Hill, LC 65–19851.
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Perish miserably they who think that these men did or suffered aught disgraceful.
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The most common form of same-sex relationships between elite males in Greece was
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show the common people's dislike for the practice. Other scholars, such as
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Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens
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Hephaestion studied with Alexander, as did a handful of other children of
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as modern Western societies have done. Greek society did not distinguish
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Pederastic scene. Kylix. Terracotta. Carpenter Painter. 510 - 500 BCE
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Alexander was overwhelmed by his grief for Hephaestion, so much that
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Love Among the Ruins: the Erotics of Democracy in Classical Athens.
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One Hundred Years of Homosexuality: And Other Essays on Greek Love.
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Homosexuality in Greece and Rome, A Source Book of Basic Documents
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Cartledge, Paul (1981). "Spartan Wives: Liberation or License?".
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2nd edition (United Kingdom: John Wiley & Sons, 2014), 16-18.
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The Routledge Guidebook to Foucault’s The History of Sexuality
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Pederastic sex. Detail of a Tyrrhenian amphora. 560 - 530 BCE.
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Homosexuality in History: A Partially Annotated Bibliography.
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Pederastic scene. Bowl. Ancient Greek. Athens National museum
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held that Achilles and Patroclus were simply close friends.
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areas of life from the 7th century BC until the Roman era.
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Sexual Deviance and Society: A Sociological Examination
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Pedagogic erotic relationships are also documented for
960:, asking them to grant Hephaestion divine honours. The 2303: 2301: 2217:
Homosexuality In Ancient Greece The Myth Is Collapsing
1914: 2435:(2). The University of Chicago Press: 135, 143, 145. 1667:
Figures of Speech: Men and Maidens in Ancient Greece
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between a young adult and a teenager. Fragment of a
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Hyacinthus and Zephyrus. Attic Kylix. 500 - 450 BCE
1211:Pederastic sex. Tyrrhenian amphora. 560 - 530 BCE. 443:Pammenes' opinion, according to Plutarch, was that 2452: 1423: 1818:Golden M. – Slavery and homosexuality in Athens. 1805:(blog). St. Mary’s University, December 3, 2017. 1362:Homosexuality in the militaries of ancient Greece 964:declined, but did offer him the status of divine 415:Homosexuality in the militaries of ancient Greece 6822: 2623:, third edition. Oxford University Press, 1996. 2503: 346:openly admits to having been a passive partner. 134:Symposium scene. Attic kylix. Around 460-450 BCE 4147: 2181: 1960:Arion: A Journal of Humanities and the Classics 1842:. Vol. V. W. Heinemann. pp. 385–387. 1894:. University of California Press. p. 38. 1669:(University of Chicago Press, 2002), p. 144–5. 1011: 3927: 2788: 2024:The legacy of same-sex love in ancient Thebes 1887: 1419: 1417: 850:Personal relationships of Alexander the Great 478:It is not only the most warlike peoples, the 2470:"The Pederastic Gaze in Attic Vase-Painting" 1827: 843: 1908: 983: 581:According to the opinion of the classicist 431:, who, when he surveyed the dead after the 4813: 3934: 3920: 2795: 2781: 2673:Eros: the Myth of Ancient Greek Sexuality. 2461: 2214: 2150: 1881: 1430:(Master's thesis). University of Tennessee 1414: 594:as evidence 'passive' men were ridiculed. 456:, such as the heroic relationship between 2656:Pederasty and Pedagogy in Archaic Greece. 2485: 2425:"Courtship Scenes in Attic Vase-Painting" 1750: 683:does not depict the relationship between 648: 537: 109:Learn how and when to remove this message 2753:Pederasty and Pedagogy In Archaic Greece 2639:; University of California Press, 2003. 2499: 2497: 2036:Columbian College of Arts & Sciences 1833: 1715:Examining Greek Pederastic Relationships 1678: 1071: 1061:, as exemplified by the tyrant-slayers, 1015: 889:had a close emotional attachment to his 853: 819:("Affairs of the Heart"), attributed to 783: 746: 658: 541: 452:These bonds, reflected in episodes from 348: 261: 253: 129: 120: 2571:(1963), Paris, Grasset; Translated as 2467: 2422: 1953: 1915:Meredith G. F. Worthen (10 June 2016). 188:The ancient Greeks did not conceive of 6823: 5867: 929:. Hephaestion makes his appearance in 866:; the figure on the right is possibly 779: 45:Please improve this article by adding 16:Homosexuality in ancient Greek society 6724: 5866: 5295: 4799: 4146: 3966: 3915: 2776: 2659:University of Illinois Press, 1996. 2494: 2286:Critical Censorship of Gay Literature 2228: 2226: 1709: 1707: 1597: 1595: 1593: 1591: 1569: 1317:Erotic art in Pompeii and Herculaneum 635:, made famous by their appearance in 328:after the rise of the city-state, or 6335:Illicitanus Limin/Portus Illicitanus 3967: 2540:, New Rochelle, Haiduk Press, 2002, 2538:Lovers' Legends: The Gay Greek Myths 1739:Sexuality in Greek and Roman Culture 1621: 1619: 937:. There they made sacrifices at the 933:at the point when Alexander reaches 158:and many others explored aspects of 18: 3859:History of LGBT animated characters 3282:Asian and Pacific Islander diaspora 2395:"Greek lawyers halt Alexander case" 604:, lover of the stadion race winner 13: 5296: 3941: 2689:Princeton University Press, 2002. 2573:Aspects of Love in Western Society 2364:"Bisexual Alexander angers Greeks" 2223: 1935:from the original on 24 April 2023 1704: 1588: 408: 14: 6857: 2802: 2700: 2637:Homosexuality in Greece and Rome. 1875:"Plutarch, Amatorius, section 17" 1792:(New York: Routledge, 2017), 217. 1616: 58:"Homosexuality in ancient Greece" 6804: 6794: 6785: 6784: 3894: 3893: 3849:Bloomsbury Group in LGBT history 3844:Transgender Oral History Project 2740: 1295: 1276: 1264: 1252: 1240: 1228: 1216: 1204: 1189: 1173: 1161: 1149: 1133: 1121: 565: 554: 304: 293: 23: 6805: 3854:List of LGBTQ awareness periods 3401:Sexual orientation and medicine 2712:Homosexuality in ancient Greece 2620:The Oxford Classical Dictionary 2429:American Journal of Archaeology 2416: 2405:from the original on 2017-12-05 2387: 2376:from the original on 2009-02-14 2356: 2332: 2319: 2310: 2277: 2255: 2244:from the original on 2021-10-21 2208: 2199: 2190: 2122: 2111:from the original on 2022-09-11 2093: 2064: 2041: 2015: 1989: 1978:from the original on 2022-02-20 1947: 1867: 1856:from the original on 2023-04-24 1812: 1795: 1779: 1744: 1731: 1726:Inquiries Journal/Student Pulse 1695: 1672: 1655: 1631: 2747:LGBT history in ancient Greece 2038:. Retrieved September 13, 2022 1838:. In Bernadotte Perrin (ed.). 1563: 1544: 1522: 1486: 1464: 1442: 1: 4406: 4393: 4374: 4357: 2527: 2423:Shapiro, H. A. (April 1981). 1342:Homosexuality in ancient Rome 47:secondary or tertiary sources 5534:Funeral and burial practices 4719:Military of Mycenaean Greece 3222:List of years in LGBT rights 2731:Resources in other libraries 2468:Brendle, Ross (April 2019). 1921:. Routledge. pp. 160–. 1639:"The Greeks - Homosexuality" 1627:http://dc.ewu.edu/theses/506 1327:History of erotic depictions 433:Battle of Chaeronea (338 BC) 243: 7: 6831:Sexuality in ancient Greece 3134:at Brigham Young University 2763:Ancient Greek Homosexuality 2215:Georgiades, Adonis (2004). 1824:1984 XXXVIII : 308–324 1701:Aristophanes. Knights. 1255 1603:Oxford Classical Dictionary 1424:Jared Alan Johnson (2015). 1392:The Sacred Band of Stepsons 1377:Pederasty in ancient Greece 1288: 1012:Scholarship and controversy 250:Pederasty in ancient Greece 10: 6862: 5458:Greek Revival architecture 4800: 1337:History of human sexuality 1114: 1063:Harmodius and Aristogeiton 847: 652: 412: 360:Attic cup. 550 – 525 BCE. 247: 6780: 6731: 6725: 6720: 6565: 6442: 6431: 6358: 6280: 6237: 6184: 6042: 5894: 5885: 5881: 5862: 5811: 5726: 5664: 5626: 5619: 5569: 5529: 5520: 5442: 5319: 5315: 5291: 5257: 5226: 5068: 4955: 4899: 4866:Attalid kings of Pergamon 4821: 4812: 4808: 4795: 4674:Antigonid Macedonian army 4647: 4620: 4592: 4549: 4506: 4497: 4339: 4278: 4175: 4171: 4142: 4041: 3990: 3986: 3962: 3949: 3889: 3812: 3771: 3748: 3679: 3656: 3551: 3530: 3482: 3473: 3447: 3440: 3383: 3350: 3295: 3269: 3214: 3205: 3170: 3144: 3071: 2924: 2848: 2817: 2810: 2726:Resources in your library 2021:Romm, J. (2021, June 6). 1765:10.1017/S0009838800021091 844:Alexander and Hephaestion 715:Aeschylus in the tragedy 228:role was associated with 3277:South Asian and diaspora 2034:. History News Network, 1408: 1332:History of homosexuality 984:Love between adult women 899:) and childhood friend, 3825:GLBT Historical Society 3607:Spanish Second Republic 1954:Hubbard, T. K. (1998). 1610:, pp.720–723; entry by 1034:). One such scholar is 6836:LGBT history in Greece 4900:Artists & scholars 4815:List of ancient Greeks 4452:Second Athenian League 4301:Greco-Bactrian Kingdom 4126:Ancient Greek colonies 3587:Medieval Islamic world 2675:Westview Press, 1997. 2652:Percy, III, William A. 2512:. J. Paul Getty Museum 2506:"Attic Red-Figure Cup" 2504:J. Paul Getty Museum. 2157:Chugg, Andrew (2006). 1888:John R Clarke (1998). 1803:StMU Research Scholars 1713:Holmen, Nicole. 2010. 1663:Sex and Social Justice 1357:Homosexuality in Japan 1352:Homosexuality in India 1347:Homosexuality in China 1078: 1021: 883: 828:George Frederic Handel 800: 670: 655:Achilles and Patroclus 649:Achilles and Patroclus 547: 538:Love between adult men 512: 450: 441: 364: 267: 259: 135: 127: 34:relies excessively on 6019:Sybaris on the Traeis 4744:Sacred Band of Thebes 4484:(c. 300 BC–c. 300 AD) 3998:Cycladic civilization 3617:Democratic transition 2584:Vintage Books, 1978. 2161:. Raleigh, N.C.: Lulu 1891:Looking at Lovemaking 1570:Cohen, David (1994). 1397:Sacred Band of Thebes 1372:LGBT rights in Greece 1075: 1019: 857: 787: 747:Theseus and Pirithous 700:among elites such as 662: 618:Sacred Band of Thebes 610:Ancient Olympic Games 545: 476: 445: 437: 421:Sacred Band of Thebes 352: 265: 257: 133: 124: 6841:Ancient LGBT history 5544:mythological figures 5265:Ancient Greek tribes 4390:Peloponnesian League 3411:in the United States 3287:African and diaspora 2749:at Wikimedia Commons 2582:Greek Homosexuality. 2307:Thornton, pp. 195–6. 1737:Marilyn B. Skinner, 1689:10.1093/past/170.1.3 1661:Martha C. Nussbaum, 1053:, emphasize that in 623:The romance between 602:Philolaus of Corinth 429:Philip II of Macedon 218:higher social status 5656:Tunnel of Eupalinos 5651:Theatre of Dionysus 5275:Ancient Macedonians 4891:Tyrants of Syracuse 4403:Amphictyonic League 4003:Minoan civilization 3838:Transgender History 3632:Zapatero government 3622:González government 2487:10.3390/arts8020047 2072:"PLUTARCH, THESEUS" 1753:Classical Quarterly 952:for Hephaestion at 887:Alexander the Great 868:Alexander the Great 858:The emblema of the 780:Orestes and Pylades 768:According to Ovid, 587:Greek Homosexuality 234:lower social status 210:passive penetrated. 200:or behavior by the 175:passive sexual role 140:classical antiquity 6330:Menestheus's Limin 5984:Pandosia (Lucania) 5872:Greek colonisation 5234:Athenian statesmen 4995:Diogenes of Sinope 4856:Kings of Macedonia 4846:Kings of Commagene 4714:Macedonian phalanx 4694:Hellenistic armies 4442:(c. 424–c. 395 BC) 4306:Indo-Greek Kingdom 4028:Hellenistic Greece 3820:LGBT History Month 3455:Conversion therapy 3094:Dominican Republic 2670:Thornton, Bruce S. 2634:Hubbard, Thomas K. 2292:2017-07-15 at the 2271:2016-12-21 at the 2166:2023-04-24 at the 2159:Alexander's Lovers 2144:2022-09-11 at the 2057:2022-05-06 at the 2029:2022-09-13 at the 2008:2022-09-13 at the 1720:2023-03-17 at the 1681:Past & Present 1612:David M. 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4000: 3994: 3992: 3984: 3983: 3980: 3979: 3974: 3968: 3960: 3959: 3957: 3956: 3950: 3947: 3946: 3943:Ancient Greece 3939: 3938: 3931: 3924: 3916: 3907: 3906: 3904: 3903: 3890: 3887: 3886: 3884: 3883: 3882: 3881: 3876: 3871: 3866: 3856: 3851: 3846: 3841: 3834: 3827: 3822: 3816: 3814: 3810: 3809: 3806: 3805: 3803: 3802: 3801: 3800: 3788: 3777: 3775: 3773:Cross-dressing 3769: 3768: 3766: 3765: 3760: 3754: 3752: 3746: 3745: 3743: 3742: 3741: 3740: 3730: 3728:United Kingdom 3725: 3720: 3708: 3703: 3698: 3685: 3683: 3677: 3676: 3674: 3673: 3668: 3662: 3660: 3654: 3653: 3650: 3649: 3647: 3646: 3641: 3636: 3635: 3634: 3629: 3624: 3619: 3614: 3609: 3601: 3596: 3584: 3583: 3582: 3557: 3555: 3549: 3548: 3546: 3545: 3540: 3534: 3532: 3528: 3527: 3525: 3524: 3519: 3518: 3517: 3512: 3505:Ancient Greece 3502: 3497: 3492: 3486: 3484: 3477: 3471: 3470: 3468: 3467: 3462: 3457: 3451: 3449: 3442: 3438: 3437: 3434: 3433: 3431: 3430: 3425: 3420: 3415: 3414: 3413: 3403: 3398: 3393: 3387: 3385: 3381: 3380: 3378: 3377: 3372: 3367: 3366: 3365: 3354: 3352: 3348: 3347: 3345: 3344: 3343: 3342: 3332: 3331: 3330: 3323:United Kingdom 3320: 3315: 3310: 3305: 3299: 3297: 3293: 3292: 3290: 3289: 3284: 3279: 3273: 3271: 3267: 3266: 3264: 3263: 3262: 3261: 3256: 3251: 3243: 3242: 3241: 3234:Firsts by year 3231: 3230: 3229: 3218: 3216: 3209: 3203: 3202: 3199: 3198: 3196: 3195: 3190: 3185: 3180: 3174: 3172: 3168: 3167: 3165: 3164: 3159: 3154: 3148: 3146: 3142: 3141: 3139: 3138: 3137: 3136: 3131: 3126: 3121: 3111: 3106: 3101: 3096: 3091: 3086: 3081: 3075: 3073: 3069: 3068: 3066: 3065: 3060: 3059: 3058: 3051:United Kingdom 3048: 3043: 3038: 3033: 3028: 3027: 3026: 3009: 3004: 2999: 2994: 2989: 2984: 2979: 2974: 2969: 2964: 2959: 2954: 2949: 2944: 2939: 2937:Czech Republic 2934: 2928: 2926: 2922: 2921: 2919: 2918: 2913: 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2852: 2850: 2846: 2845: 2843: 2842: 2837: 2832: 2827: 2821: 2819: 2812: 2808: 2807: 2800: 2799: 2792: 2785: 2777: 2771: 2770: 2765: 2760: 2755: 2750: 2734: 2733: 2728: 2723: 2717: 2716: 2705: 2704: 2702: 2701:External links 2699: 2698: 2697: 2683: 2667: 2649: 2631: 2608: 2592: 2576: 2565:Lilar, Suzanne 2562: 2548: 2529: 2526: 2524: 2523: 2493: 2460: 2441:10.2307/505033 2415: 2401:. 2004-12-03. 2386: 2372:. 2004-11-22. 2355: 2331: 2318: 2316:Wohl, pp. 6–7. 2309: 2297: 2276: 2254: 2240:. 2007-11-10. 2222: 2219:. p. 187. 2207: 2205:Arrian 7.14.13 2198: 2189: 2180: 2149: 2121: 2092: 2063: 2040: 2014: 1988: 1946: 1927: 1907: 1900: 1880: 1866: 1848: 1826: 1811: 1794: 1778: 1743: 1730: 1703: 1694: 1671: 1654: 1630: 1615: 1587: 1580: 1562: 1543: 1521: 1485: 1463: 1441: 1412: 1410: 1407: 1405: 1404: 1399: 1394: 1389: 1384: 1379: 1374: 1369: 1364: 1359: 1354: 1349: 1344: 1339: 1334: 1329: 1324: 1319: 1314: 1308: 1307: 1306: 1290: 1287: 1286: 1285: 1282: 1275: 1273: 1270: 1263: 1261: 1258: 1251: 1249: 1246: 1239: 1237: 1234: 1227: 1225: 1222: 1215: 1213: 1210: 1203: 1201: 1195: 1188: 1186: 1179: 1172: 1170: 1167: 1160: 1158: 1155: 1148: 1146: 1139: 1132: 1130: 1127: 1120: 1116: 1113: 1036:Bruce Thornton 1013: 1010: 985: 982: 946:Robin Lane Fox 848:Main article: 845: 842: 781: 778: 748: 745: 653:Main article: 650: 647: 585:who published 574: 573: 564: 563: 562: 553: 552: 551: 550: 549: 539: 536: 534:in gratitude. 474:demonstrates: 413:Main article: 410: 407: 334:James Davidson 313: 312: 303: 302: 301: 292: 291: 290: 289: 288: 248:Main article: 245: 242: 117: 116: 31: 29: 22: 15: 9: 6: 4: 3: 2: 6858: 6847: 6844: 6842: 6839: 6837: 6834: 6832: 6829: 6828: 6826: 6811: 6803: 6801: 6797: 6793: 6791: 6783: 6782: 6779: 6769: 6766: 6764: 6761: 6759: 6756: 6754: 6751: 6749: 6746: 6742: 6739: 6738: 6737: 6734: 6733: 6730: 6723: 6719: 6701: 6698: 6696: 6693: 6691: 6688: 6686: 6683: 6681: 6678: 6676: 6673: 6671: 6668: 6666: 6663: 6661: 6658: 6656: 6653: 6651: 6648: 6646: 6643: 6641: 6638: 6636: 6633: 6631: 6628: 6626: 6623: 6621: 6618: 6616: 6613: 6611: 6608: 6606: 6603: 6601: 6598: 6596: 6593: 6591: 6588: 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6145: 6143: 6140: 6138: 6135: 6133: 6130: 6128: 6125: 6123: 6120: 6118: 6115: 6113: 6110: 6108: 6105: 6103: 6100: 6098: 6095: 6093: 6090: 6088: 6085: 6083: 6080: 6078: 6075: 6073: 6070: 6068: 6065: 6063: 6060: 6058: 6055: 6053: 6050: 6049: 6047: 6045: 6041: 6035: 6032: 6030: 6027: 6025: 6022: 6020: 6017: 6015: 6012: 6010: 6007: 6005: 6002: 6000: 5997: 5995: 5992: 5990: 5987: 5985: 5982: 5980: 5977: 5975: 5972: 5970: 5967: 5965: 5962: 5960: 5957: 5955: 5952: 5950: 5947: 5945: 5942: 5940: 5937: 5935: 5932: 5930: 5927: 5925: 5922: 5920: 5917: 5915: 5912: 5910: 5907: 5905: 5902: 5901: 5899: 5893: 5890: 5888: 5887:Magna Graecia 5884: 5880: 5873: 5870: 5869: 5865: 5861: 5847: 5844: 5842: 5839: 5837: 5834: 5832: 5829: 5827: 5824: 5822: 5819: 5818: 5816: 5814: 5810: 5804: 5801: 5797: 5794: 5792: 5789: 5787: 5784: 5782: 5779: 5777: 5774: 5772: 5769: 5767: 5764: 5762: 5761:Arcadocypriot 5759: 5757: 5754: 5753: 5752: 5749: 5747: 5744: 5742: 5739: 5737: 5734: 5733: 5731: 5729: 5725: 5715: 5714:Zeus, Olympia 5712: 5710: 5707: 5705: 5702: 5700: 5699:Hera, Olympia 5697: 5695: 5692: 5690: 5687: 5685: 5682: 5680: 5677: 5675: 5672: 5671: 5669: 5667: 5663: 5657: 5654: 5652: 5649: 5647: 5644: 5642: 5639: 5637: 5634: 5632: 5629: 5628: 5625: 5622: 5618: 5608: 5605: 5603: 5602:Mount Olympus 5600: 5598: 5595: 5593: 5590: 5588: 5585: 5583: 5580: 5578: 5575: 5574: 5572: 5570:Sacred places 5568: 5562: 5559: 5557: 5554: 5552: 5549: 5545: 5542: 5541: 5540: 5537: 5535: 5532: 5531: 5528: 5525: 5523: 5519: 5513: 5510: 5508: 5505: 5503: 5500: 5498: 5495: 5491: 5488: 5487: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5459: 5456: 5455: 5454: 5451: 5450: 5448: 5445: 5441: 5435: 5432: 5430: 5427: 5425: 5422: 5420: 5417: 5415: 5412: 5410: 5407: 5405: 5402: 5400: 5397: 5395: 5394:Olympic Games 5392: 5390: 5387: 5385: 5384:Homosexuality 5382: 5380: 5377: 5375: 5372: 5370: 5367: 5365: 5362: 5360: 5357: 5355: 5352: 5350: 5347: 5345: 5342: 5340: 5337: 5335: 5332: 5330: 5327: 5326: 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4417: 4414: 4404: 4401: 4391: 4388: 4385: 4384:Ionian League 4382: 4372: 4369: 4365: 560 BC 4355: 4352: 4351: 4349: 4347: 4342: 4338: 4332: 4329: 4327: 4324: 4322: 4319: 4317: 4314: 4312: 4309: 4307: 4304: 4302: 4299: 4297: 4294: 4292: 4289: 4287: 4284: 4283: 4281: 4277: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4236: 4233: 4231: 4228: 4226: 4223: 4221: 4218: 4216: 4213: 4211: 4208: 4206: 4203: 4201: 4198: 4196: 4193: 4191: 4188: 4186: 4183: 4182: 4180: 4178: 4174: 4170: 4163: 4160: 4158: 4155: 4153: 4150: 4149: 4145: 4141: 4127: 4124: 4122: 4119: 4117: 4114: 4112: 4109: 4107: 4106:Magna Graecia 4104: 4102: 4099: 4097: 4094: 4092: 4089: 4087: 4084: 4082: 4079: 4077: 4074: 4072: 4069: 4067: 4064: 4062: 4059: 4057: 4054: 4052: 4049: 4048: 4046: 4044: 4040: 4034: 4031: 4029: 4026: 4024: 4021: 4019: 4016: 4014: 4011: 4009: 4006: 4004: 4001: 3999: 3996: 3995: 3993: 3989: 3985: 3978: 3975: 3973: 3970: 3969: 3965: 3961: 3955: 3952: 3951: 3948: 3944: 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3501: 3498: 3496: 3493: 3491: 3490:Ancient Egypt 3488: 3487: 3485: 3481: 3478: 3476: 3475:Homosexuality 3472: 3466: 3463: 3461: 3458: 3456: 3453: 3452: 3450: 3446: 3443: 3439: 3429: 3426: 3424: 3421: 3419: 3416: 3412: 3409: 3408: 3407: 3404: 3402: 3399: 3397: 3394: 3392: 3389: 3388: 3386: 3382: 3376: 3373: 3371: 3368: 3364: 3361: 3360: 3359: 3356: 3355: 3353: 3349: 3341: 3340:New York City 3338: 3337: 3336: 3335:United States 3333: 3329: 3326: 3325: 3324: 3321: 3319: 3316: 3314: 3313:South African 3311: 3309: 3306: 3304: 3301: 3300: 3298: 3294: 3288: 3285: 3283: 3280: 3278: 3275: 3274: 3272: 3268: 3260: 3257: 3255: 3252: 3250: 3247: 3246: 3244: 3240: 3237: 3236: 3235: 3232: 3228: 3225: 3224: 3223: 3220: 3219: 3217: 3213: 3210: 3208: 3204: 3194: 3191: 3189: 3186: 3184: 3181: 3179: 3176: 3175: 3173: 3171:South America 3169: 3163: 3160: 3158: 3155: 3153: 3150: 3149: 3147: 3143: 3135: 3132: 3130: 3127: 3125: 3122: 3120: 3117: 3116: 3115: 3114:United States 3112: 3110: 3107: 3105: 3102: 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"Homosexuality in ancient Greece"
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classical antiquity
Herodotus
Plato
Xenophon
Athenaeus
homosexuality
Greece
pederasty
passive sexual role
Kenneth Dover
Sappho
sexual orientation
social identity
sexual desire
gender
active penetrator
passive penetrated.

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