168:
820:
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25:
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390:, followed by various encyclopedias and many Protestant writers, describe it as compiled in order that the clergy might at least recite to the people the Gospels and Epistles on Sundays and holidays. The Catholic Encyclopedia disagrees, saying that the royal decree clarifies that this particular collection was not made for pulpit use but for the recitation of the
589:. The surviving Irish homilies are found principally in "The Speckled Book" (Leabhar Breac), which is written partly in Latin and partly in Irish. It is largely taken up with homilies and passions, lives of the saints etc. The "
295:
As new feasts were added to the Office, the demand for homilies became greater and by the eighth century, the century of liturgical codification, collections of homilies began to appear. Such a collection was called a
578:. His aim was to work the extracts into a whole, and thus present them in an easy and intelligible style. The first German translation of this kind was due to Ottfried of Weißenburg.
327:. Alanus, Abbot of Farfa (770), compiled a large homiliarium, which must have been often copied, for it has reached us in several manuscripts. In the first half of the ninth century
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Collections of the homilies of the Greek and Latin Church
Fathers will be found in Migne's "Patrology". An account of the editions of their works, homilies included, is in
437:, but the royal decree alluded to leaves no doubt as to the purpose or author; Alcuin may have revised it. As the fifteenth or sixteenth century, this work was in use for
600:
The binding and illumination of gospels and homiliaria were both elaborate and artistic. They were frequently deposited in a highly wrought casket (
830:
315:) mentions a very old Gallican homiliarium. A manuscript of the eighth century refers to a homiliarium by Agimundus, a Roman priest. The
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From a very early time the homilies of the
Fathers were in high esteem, and were read in connection with the recitation of the
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mentions it in his rule, dating it to as early as the sixth century. This was particularly true of the homilies of
109:
531:, and were fully published by 1571. These were more practical in their application and focused more on living the
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contained twelve sermons and was written mainly by
Cranmer. They focused strongly upon the character of
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425:, is older than the tenth century Monte Cassino copy. The earliest printed edition is that of
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compiled from the
Fathers a book of homilies on the Gospels and Epistles for the whole year.
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Translations of homilies were frequently ordered by the
Catholic Church, and became common.
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Many homiliaria have survived, and there are medieval references to many others. Mabillon (
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in their teachings and activities, it was decided to create a series of
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General
History of the Christian Religion and Church, volume 5, p. 174
421:. The manuscript mentioned by Mabillon, and rediscovered by Ranke, in
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numerous collections of homilies were made for purposes of preaching.
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v. g. Second
Council of Reims, 813; Third Council of Tours, 813--cf.
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presented a text of the
Gospels with costly binding to the church of
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there is preserved a homiliarium by Bishop
Burchard, a companion of
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823: This article incorporates text from a publication now in the
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as part of the church service was supported by
Article XXXV of the
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compiled each a collection of homilies. All these wrote in Latin.
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selected and translated into the same language passages from St.
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See extract "Passions and Homilies", ed. Atkinson, Dublin, 1887.
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Kraus, "Geschichte der Christlichen Kunst", volume 1, p. 528
597:" contains lives of the saints under the form of homilies.
287:, very terse and peculiarly suited to liturgical purposes.
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edition (sixteenth century) the authorship is ascribed to
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were still uneducated, semi-literate and tending toward
524:
contained twenty-one sermons and was written mainly by
574:, Bede, St. Gregory, Smaragdus and occasionally from
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compiled one in England. In the episcopal library at
774:
See Hull, "Text Book of Irish Literature", appendix.
397:Manuscript copies of this homiliarium are found at
90:. Unsourced material may be challenged and removed.
846:
709:Eccl. Hist., volume 2, p. 471, London, 1845
549:
363:Perhaps the most famous homiliarium is that of
620:made a similar presentation to the church at
358:
558:translated into Anglo-Saxon the homilies of
53:Learn how and when to remove these messages
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803:
226:Learn how and when to remove this message
208:Learn how and when to remove this message
192:so that sources are clearly identifiable.
150:Learn how and when to remove this message
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847:
756:tr. Thomas J. Shahan, St. Louis, 1908.
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382:The purpose of this work is disputed.
745:Antiquities of the Anglo-Saxon Church
698:Antiquities of the Anglo-Saxon Church
839:. New York: Robert Appleton Company.
814:. New York: Robert Appleton Company.
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88:adding citations to reliable sources
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16:Set of short scripture explanations
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829:Herbermann, Charles, ed. (1913). "
517:and were fully published by 1547.
469:and others saw the need for local
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384:Johann Lorenz von Mosheim
329:Smaragdus of Saint-Mihiel
453:Title page of Cranmer's
522:Second book of Homilies
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515:Justification by Faith
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836:Catholic Encyclopedia
811:Catholic Encyclopedia
610:Constantine the Great
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345:Bishop of Halberstadt
313:De Liturgia Gallicana
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831:Homiliarium
618:Theodolinda
461:During the
377:Charlemagne
306:Middle Ages
300:homiliarius
240:homiliarium
855:Homiletics
849:Categories
690:Trithemius
645:References
634:Homiletics
572:St. Jerome
529:John Jewel
441:purposes.
399:Heidelberg
285:Pope Leo I
271:(see also
198:April 2022
140:April 2022
110:newspapers
39:improve it
680:, p. 108.
587:Patrology
533:Christian
439:homiletic
423:Karlsruhe
407:Darmstadt
403:Frankfurt
244:homiliary
179:citations
45:talk page
628:See also
540:Homilies
494:homilies
478:theology
475:Anglican
392:Breviary
321:Würzburg
273:Breviary
248:homilies
827::
791:Sources
606:cumdach
486:deacons
482:priests
431:Cologne
258:History
252:Gospels
124:scholar
802:
664:, 107.
639:Postil
564:Ælfric
535:life.
526:Bishop
435:Alcuin
427:Speyer
419:Kassel
415:Gießen
341:Alcuin
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576:Haymo
411:Fulda
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131:JSTOR
117:books
520:The
513:and
503:The
484:and
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103:news
833:".
692:in
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511:God
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