Hell - Knowledge

1633: 1613: 3514: 674: 2271: 45: 3317: 2727: 288: 2535: 2294: 102: 590: 1601: 3236:". "Each is ruled by a king serving as judge, surrounded by ministers and attendants who carry out his decisions." Punishment is usually "inflicted with the use of torture instruments", although there are some non-physical and more metaphysical punishments. However, this type of Daoist hell is usually not final and a soul will make a journey of refining by going through at least several hells and their punishments until it is reincarnated into another body in the human world. 122: 3604: 854: 3250: 3157: 3028: 2808: 1646: 7299: 133: 3366:. Each Court deals with a different aspect of atonement. For example, murder is punished in one Court, adultery in another. According to some Chinese legends, there are eighteen levels in hell. Punishment also varies according to belief, but most legends speak of highly imaginative chambers where wrong-doers are sawn in half, beheaded, thrown into pits of filth or forced to climb trees adorned with sharp blades. 7442: 2980:, who is the record keeper in Yama's court. Chitragupta reads out the misdeeds committed and Yama orders appropriate punishments to be given to individuals. These punishments include dipping in boiling oil, burning in fire, torture using various weapons, etc. in various hells. Individuals who finish their quota of the punishments are reborn in accordance with their balance of 2368:, the temporary ruler of hell, is thought of residing in the bottom of hell, from where he commands his hosts of infernal demons. But contrary to Christian traditions, Iblis and his infernal hosts do not wage war against God, his enmity applies against humanity only. Further, his dominion in hell is also his punishment. Executioners of punishment are the 19 2392:) to develop a system of seven stages of hell, analogue to the seven doors of paradise. The stages of hell get their names by seven different terms used for hell throughout the Quran. Each is assigned for a different type of sinners. The concept later accepted by Sunni authorities list the levels of hell as follows, although some stages may vary: 3682:, and it heralds the arrival of the demons after their judgment. Before the night comes, anyone can escape hell if they leave behind their former selves and accept Heaven's offer, and a journey to heaven reveals that hell is infinitely small; it is nothing more or less than what happens to a soul that turns away from God and into itself. 2319:) is the counterpart to heaven and likewise divided into seven layers, both co-existing with the temporal world, filled with blazing fire, boiling water, and a variety of other torments for those who have been condemned to it in the hereafter. In the Quran, God declares that the fire of Jahannam is prepared for both mankind and 3590:, waking up in hell after having been defeated in the war in heaven and the action returns there at several points throughout the poem. Milton portrays hell as the abode of the demons, and the passive prison from which they plot their revenge upon heaven through the corruption of the human race. 19th-century French poet 5534:

2013 "The natural immortality of the soul is in fact a pagan presumption: "For men being generally possessed before the time of our Saviour, by contagion of the Daemonology of the Greeks, of an opinion, that the Souls of men were substances distinct from their Bodies, and therefore that when the Body

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wrote, which state that wiccan souls are privileged with reincarnation, but that the souls of wiccans who break the wiccan laws, "even under torture", would be cursed by the goddess, never be reborn on earth, and "remain where they belong, in the Hell of the Christians". Other recognized wiccan sects

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commented: "images of hell that Sacred Scripture presents to us must be correctly interpreted. They show the complete frustration and emptiness of life without God. Rather than a place, hell indicates the state of those who freely and definitively separate themselves from God, the source of all life

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The fire which sons of Adam burn is only one-seventieth part of the Fire of Hell. His Companions said: By Allah, even ordinary fire would have been enough (to burn people). Thereupon he said: It is sixty-nine parts in excess of (the heat of) fire in this world each of them being equivalent to their

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hold that the soul ceases to exist when the person dies and therefore that hell (Sheol or Hades) is a state of non-existence. In their theology, Gehenna differs from Sheol or Hades in that it holds no hope of a resurrection. Tartarus is held to be the metaphorical state of debasement of the fallen

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where God "can destroy both body and soul". A minority of Christians read this to mean that neither Hades nor Gehenna are eternal but refer to the ultimate destruction of the wicked in the Lake of Fire in a consuming fire after resurrection. However, because of the Greek words used in translating

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refers to the "Valley of Hinnom", which was a garbage dump outside of Jerusalem. It was a place where people burned their garbage and thus there was always a fire burning there. Bodies of those deemed to have died in sin without hope of salvation (such as people who committed suicide) were thrown

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In many religious cultures, including Christianity and Islam, hell is often depicted as fiery, painful, and harsh, inflicting suffering on the guilty. Despite these common depictions of hell as a place of fire, some other traditions portray hell as cold. Buddhist – and particularly

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as well as traditional Chinese folk religion, Diyu is a kind of purgatory place which serves not only to punish but also to renew spirits ready for their next incarnation. There are many deities associated with the place, whose names and purposes are the subject of much conflicting information.

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Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam (2 Vols.): Volume 1: Foundations and Formation of a Tradition. Reflections on the Hereafter in the Quran and Islamic Religious Thought / Volume 2: Continuity and Change. The Plurality of Eschatological Representations in the

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Purification for those considered justified appears in the descriptions of "Flame Island", where humans experience the triumph over evil and rebirth. For the damned complete destruction into a state of non-being awaits but there is no suggestion of eternal torture; the weighing of the heart in

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explains it as a "waiting room" (commonly translated as an "entry way") for all souls (not just the wicked). The overwhelming majority of rabbinic thought maintains that people are not in Gehinnom forever; the longest that one can be there is said to be 12 months, however, there has been the

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were a class of demons that were believed to reside in the underworld; their primary purpose appears to have been to drag unfortunate mortals back to Kur. They are frequently referenced in magical texts, and some texts describe them as being seven in number. Several extant poems describe the

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as souls are not sent to Naraka as the result of a divine judgment and punishment. Furthermore, length of a being's stay in a Naraka is not eternal, though it is usually very long and measured in billions of years. A soul is born into a Naraka as a direct result of his or her previous

1959:, the grave and the wicked ultimately went to Gehenna and were consumed by fire. The Hebrew words for "the grave" or "death" or "eventual destruction of the wicked", were translated using Greek words and later texts became a mix of mistranslation, pagan influence, and Greek myth. 1686:

and New Testament, the authors used the Greek term Hades for the Hebrew Sheol, but often with Jewish rather than Greek concepts in mind. In the Jewish concept of Sheol, such as expressed in Ecclesiastes, Sheol or Hades is a place where there is no activity. However, since

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In Sikh thought, heaven and hell are not places for living hereafter, they are part of spiritual topography of man and do not exist otherwise. They refer to good and evil stages of life respectively and can be lived now and here during our earthly existence. For example,

1238:"The world to come", often viewed as analogous to heaven). This is also mentioned in the Kabbalah, where the soul is described as breaking, like the flame of a candle lighting another: the part of the soul that ascends being pure and the "unfinished" piece being reborn. 1241:

According to Jewish teachings, hell is not entirely physical; rather, it can be compared to a very intense feeling of shame. People are ashamed of their misdeeds and this constitutes suffering which makes up for the bad deeds. When one has so deviated from the will of

3056:(actions of body, speech and mind), and resides there for a finite length of time until his karma has achieved its full result. After his karma is used up, he may be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. 5519:'Various concepts of conditional immortality or annihilationism have appeared earlier in Baptist history as well. Several examples illustrate this claim. General as well as particular Baptists developed versions of annihilationism or conditional immortality.' 2573:

gives extensive details about Muhammad visiting hell and its inhabitants punished wherein, but can only endure watching the punishments of the first layer of hell. Muhammad meeting Malik, the Dajjal and hell, was used as a proof for Muhammad's Night Journey.

2554:, do not locate hell in the heavens, only brief references about visiting hell during the journey appears. But extensive accounts about Muhammad's night journey, in the non-canonical but popular Miraj-Literature, tell about encountering the angels of hell. 2144:

of saved and condemned people being raised from the dead and judged. Adventists reject the traditional doctrine of hell as a state of everlasting conscious torment, believing instead that the wicked will be permanently destroyed after the millennium by the

2353:, and that the spiritual pain caused by this can lead to purification of the soul. Not all Muslims and scholars agree whether hell is an eternal destination or whether some or all of the condemned will eventually be forgiven and allowed to enter paradise. 6458:

Tottoli, Roberto; توتولي, روبرتو (2008). "The Qur'an, Qur'anic Exegesis and Muslim Traditions: The Case of zamharīr (Q. 76:13) Among Hell's Punishments / القرآن والتفاسير والروايات الاسلامية: سورة الانسان آية رقم 13: الزمهرير من ألوان العقوبة في جهنم".

2793:, made a great vow as a young girl to not reach Nirvana until all beings were liberated from the hell realms or other unwholesome rebirths. In popular literature, Ksitigarbha travels to the hell realms to teach and relieve beings of their suffering. 1221:. Gehinnom is not hell, but originally a grave and in later times a sort of Purgatory where one is judged based on one's life's deeds, or rather, where one becomes fully aware of one's own shortcomings and negative actions during one's life. The 3561:

just at the edge of hell. The geography of hell is very elaborately laid out in this work, with nine concentric rings leading deeper into Earth, and deeper into the various punishments of hell, until, at the center of the world, Dante finds

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The exact number of levels in Chinese hell – and their associated deities – differs according to the Buddhist or Taoist perception. Some speak of three to four 'Courts', other as many as ten. The ten judges are also known as the 10 Kings of

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downplay the vivid descriptions of hell common during Classical period, on one hand reaffirming that the afterlife must not be denied, but simultaneously asserting its exact nature remains unknown. Other modern Muslims continue the line of

5637:" (1980) webpage from the official church website. See "25. Second Coming of Christ", "26. Death and Resurrection", "27. Millennium and the End of Sin", and "28. New Earth". The earlier 1872 and 1931 statements also support conditionalism 2954:

duties. Then he shows Yudhishthira hell, where it appears his brothers are. Later it is revealed that this was a test for Yudhishthira and that his brothers and the Kauravas are all in heaven, and live happily in the divine abode of the

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2004 "many readers will get the impression that I believe that every human being comes already equipped with an immortal soul. I don't believe that. Immortality is a gift of God in Christ, not an innate human capacity (see 1 Timothy

910:, it was believed that a person's treatment in the afterlife depended on how he or she was buried; those that had been given sumptuous burials would be treated well, but those who had been given poor burials would fare poorly. 3089:

body (protean body which can transform itself and take various forms). They have a fixed life span (ranging from ten thousand to billions of years) in the respective hells where they reside. According to Jain scripture,

2594:, scorpions and serpents, who torment the sinners. They described thorny shrubs, seas filled with blood and fire and darkness only illuminated by the flames of hell. One popular concept arrange the earths as follows: 2236:(LDS Church) teach that hell is a state between death and resurrection, in which those spirits who did not repent while on earth must suffer for their own sins (Doctrine and Covenants 19:15–17). After that, only the 1886:

without repenting and accepting God's merciful love, becoming eternally separated from him by one's own free choice immediately after death. In the Roman Catholic Church, many other Christian churches, such as the

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mention a "House of the Lie″ for those "that are of an evil dominion, of evil deeds, evil words, evil Self, and evil thought, Liars". However, the best-known Zoroastrian text to describe hell in detail is the

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describe closeness to God to be heaven, and conversely, remoteness from God as hell. The Baháʼí writings state that the soul is immortal and after death it will continue to progress until it finally attains

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with Western philosophy. Although disputed by some scholars, most scholars consider jahannam to be eternal. There is belief that the fire which represents the own bad deeds can already be seen during the

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The person taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early

1261:, describe seven "compartments" or "habitations" of hell, just as they describe seven divisions of heaven. These divisions go by many different names, and the most frequently mentioned are as follows: 3472:, the souls of the Mandaeans which could be purified, would be liberated out of Ur's mouth. After this, Ur would get destroyed along with the souls remaining inside him, so they die the second death. 1919:

churches teaching the saving comes from accepting Jesus Christ as their savior, while the Greek Orthodox and Catholic Churches teach that the judgment hinges on both faith and works. However, many

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has historically suggested several possible fates for the wicked, including annihilation, purgation in molten metal, and eternal punishment, all of which have standing in Zoroaster's writings.

739:, the "democratization of religion" offered to even his humblest followers the prospect of eternal life, with moral fitness becoming the dominant factor in determining a person's suitability. 785:, who lacked charity, when he dies and compares it to the blessed state of a poor man who has also died. Divine pardon at judgment always remained a central concern for the ancient Egyptians. 3678:

as the narrator is likewise guided through hell and heaven. Hell is portrayed here as an endless, desolate twilight city upon which night is imperceptibly sinking. The night is actually the

3414:. It depicts particular punishments for particular sins—for instance, being trampled by cattle as punishment for neglecting the needs of work animals. Other descriptions can be found in the 2229:, every soul joins the like-minded group after death in which it feels the most comfortable. Hell is therefore believed to be a place of happiness for the souls which delight in evilness. 1931:(see below), even though it contradicts the traditional doctrines that are usually held by the evangelicals within their denominations. Regarding the belief in hell, the interpretation of 1109:

and hell. In Serer religion, acceptance by the ancestors who have long departed is as close to any heaven as one can get. Rejection and becoming a wandering soul is a sort of hell for one

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will be able to make this necessary journey and thus be accepted by the ancestors. Those who cannot make the journey become lost and wandering souls, but they do not burn in "hell fire".

3631:(the underworld) to visit his father's spirit. The underworld is only vaguely described, with one unexplored path leading to the punishments of Tartarus, while the other leads through 2775:

himself, emphasizing the temporary nature of the hell realms. Thus, Buddhism teaches to escape the endless migration of rebirths (both positive and negative) through the attainment of

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No one will come out of Hell except sinful believers who believed in the Oneness of God in this life and believed in the specific prophet sent to them (before the coming of Muhammad).

1691:, some Christians have believed that the souls of those who die either rest peacefully, in the case of Christians, or are afflicted, in the case of the damned, after death until the 636:

portrays the innermost (9th) circle of hell as a frozen lake of blood and guilt. But cold also played a part in earlier Christian depictions of hell or purgatory, beginning with the

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96:18 {سَنَدْعُ ٱلزَّبَانِيَةَ} {١٨ } We will call the angels of Hell. CITATION NOTE: (ٱلزَّبَانِيَةَ, transliterated to Az-Zabaniya, refers to the keeper angels of Jahannam/Hell.)

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afterlife was a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a shadowy version of life on earth". This bleak domain was known as

1250:(return) are said to be always open, and so one can align his will with that of God at any moment. Being out of alignment with God's will is itself a punishment according to the 5613: 3232:

the priests hang up scrolls depicting" similar scenes. Typically, Daoist hells are "said to be ten in number" and "are sometimes said to be situated under a high mountain in

2790: 2372:, who have been created from the fires of hell. Muhammad said that the fire of Jahannam is 70 times hotter than ordinary fire, and is much more painful than ordinary fire. 3369:

However, most legends agree that once a soul (usually referred to as a 'ghost') has atoned for their deeds and repented, he or she is given the Drink of Forgetfulness by

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into the dead person's grave through a clay pipe, thereby allowing the dead to drink. Nonetheless, funerary evidence indicates that some people believed that the goddess

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Colby, F. S. (2008). Narrating Muhammad's Night Journey: Tracing the Development of the Ibn 'Abbas Ascension Discourse. US: State University of New York Press. p. 138

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Colby, F. S. (2008). Narrating Muhammad's Night Journey: Tracing the Development of the Ibn 'Abbas Ascension Discourse. US: State University of New York Press. p. 137

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Ecclesiastes 9:10 πάντα ὅσα ἂν εὕρῃ ἡ χείρ σου τοῦ ποιῆσαι ὡς ἡ δύναμίς σου ποίησον ὅτι οὐκ ἔστιν ποίημα καὶ λογισμὸς καὶ γνῶσις καὶ σοφία ἐν ᾅδῃ ὅπου σὺ πορεύῃ ἐκεῖ

3117:, the purpose of all religions is to guide people to heaven. However, those who do not approach God and are not blessed by Him are believed to be condemned to hell. 1380:

Besides those mentioned above, there also exist additional terms that have been often used to either refer to hell in general or to some region of the underworld:

4277:"Eileen Gardiner, editor; Hell-On-Line:Egyptian Hell Texts; Book of Two Ways, Book of Amduat, Book of Gates, Book of the Dead, Book of the Earth, Book of Caverns" 1875:

taught, in the 5th canon of its 14th session, that damnation is eternal: "...the loss of eternal blessedness, and the eternal damnation which he has incurred..."

6897:: Theogonie. Kosmonogie und Anthropogonie in den mandäischen Schriften. Eine literarkritische und traditionsgeschichtliche Untersuchung, Göttingen 1965, p. 241. 4218: 3225:, where Taoism adopted tenets of other religions, popular belief endows Taoist hell with many deities and spirits who punish sin in a variety of horrible ways. 5117: 5044: 1942:. Conditional immortality is the belief that the soul dies with the body and does not live again until the resurrection. As with other Jewish writings of the 5019: 3727:

is one of many who offer Chaos-Evil-(Hell) and Uniformity-Good-(Heaven) as equally unacceptable extremes which must be held in balance; in particular in the

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The hellish beings are a type of souls which are residing in these various hells. They are born in hells by sudden manifestation. The hellish beings possess

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Like all realms of rebirth in Buddhism, rebirth in the hell realms is not permanent, though suffering can persist for eons before being reborn again. In the

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Many biblical scholars down throughout history, looking at the issue through Hebrew rather than Greek eyes, have denied the teaching of innate immortality.

3938: 2988:, a temporary realm of enjoyment similar to Paradise, after a brief period of expiation in hell and before the next reincarnation, according to the law of 4695:"Babylonian Influence on the Bible and Popular Beliefs: "Tĕhôm and Tiâmat", "Hades and Satan" – A Comparative Study of Genesis I. 2" London, 1897; pg. 53. 5473: 6642: 1612: 3652:

about the idea that "Hell is other people". Although not a religious man, Sartre was fascinated by his interpretation of a hellish state of suffering.

2984:. All created beings are imperfect and thus have at least one misdeed to their record; but if one has generally led a meritorious life, one ascends to 5650: 2972:

It is believed that people who commit misdeeds go to hell and have to go through punishments in accordance with the misdeeds they committed. The god

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commandments by mankind, which had been regarded as immature. Instead of being sent to hell, the souls of the wicked would actually get annihilated.

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Colby, Frederick (2016). "Fire in the Upper Heavens: Locating Hell in Middle Period Narratives of Muḥammad's Ascension". In Lange, Christian (ed.).

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The True Christian Religion Containing the Universal Theology of The New Church Foretold by the Lord in Daniel 7; 13, 14; and in Revelation 21; 1, 2

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Barrett, Caitlín (2007). "Was Dust Their Food and Clay Their Bread? Grave Goods, the Mesopotamian Afterlife, and the Liminal Role of Inana/Ishtar".

2764:, who tried to kill the Buddha on three occasions, as well as create a schism in the monastic order, is said to have been reborn in the Avici hell. 2062:, the most senior Catholic in England and Wales, said "there's nowhere in Catholic teaching that actually says any one person is in hell". The 1993 1882:

defines hell as "a state of definitive self-exclusion from communion with God and the blessed". One finds oneself in hell as the result of dying in

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Those Adventist doctrines about death and hell reflect an underlying belief in: (a) conditional immortality (or conditionalism), as opposed to the

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angels between the time of their moral fall (Genesis chapter 6) until their post-millennial destruction along with Satan (Revelation chapter 20).

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there to be destroyed. Gehenna is used in the New Testament as a metaphor for the final place of punishment for the wicked after the resurrection.

891:. All souls went to the same afterlife, and a person's actions during life had no effect on how the person would be treated in the world to come. 742:

At death a person faced judgment by a tribunal of forty-two divine judges. If they had led a life in conformance with the precepts of the goddess

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wrote that the wiccan laws are unimportant. Solitary wiccans, not involved in organized sects, do not include the wiccan laws in their doctrine.

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combined with traditional Chinese afterlife beliefs and a variety of popular expansions and re-interpretations of these two traditions. Ruled by

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as "the place of the dead" or "grave". Thus, it is used in reference to both the righteous and the wicked, since both wind up there eventually.

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had no concept of hell, as morality was seen to be a man-made distinction and there was no concept of an immaterial soul. In its home country

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gives a detailed account of each hell and its features; it lists the amount of punishment for most crimes, much like a modern-day penal code.

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have the otherworld "Gimokodan", where the Red Region is reserved who those who died in battle, while ordinary people go to the White Region.

5316: 4773:. London. A. & C. Black, 1900. pg. 70.; synonymous with Abaddon, Sheol and Gehinnom in the sense of being the final abode of the damned. 2140:, as described in Revelation 20:5 and 20:12–13 that follow Revelation 20:4 and 6–7, though Revelation 20:12–13 and 15 actually describe a 1965:

is the doctrine that all men and women, including Christians, must die, and do not continue and are not conscious after death. Therefore,

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from the Hebrew text, the Hebrew ideas have become confused with Greek myths and ideas. In the Hebrew text when people died they went to

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explains that people who are entangled in emotional attachment and doubt are living in hell on this Earth i.e. their life is hellish.

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who describes the idea as a Greek "contagion" in Christian doctrine. Modern proponents of conditional immortality include some in the

1246:, one is said to be in Gehinnom. This is not meant to refer to some point in the future, but to the very present moment. The gates of 1168:

According to a few sources, hell is below ground, and described as an uninviting wet or fiery place reserved for sinful people in the

1048:). It is either a deep, gloomy place, a pit or abyss used as a dungeon of torment and suffering that resides within Hades (the entire 960:, the god of death. The Akkadians attempted to harmonize this dual rulership of the underworld by making Nergal Ereshkigal's husband. 238:

Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the

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Tibetan Buddhist – descriptions of hell feature an equal number of hot and cold hells. Among Christian descriptions

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ISLAMIC COSMOLOGY A STUDY OF AS-SUYUTI'S al-Hay'a as-samya fi l-hay'a as-sunmya with critical edition, translation, and commentary

2136:, as described in Revelation 20:4–6 that follows Revelation 19:11–16, whereas the resurrection of the wicked will occur after the 5365: 3047:(translated as hell) is the name given to realm of existence having great suffering. However, a Naraka differs from the hells of 2976:, who is also the god of death, presides over hell. Detailed accounts of all the misdeeds committed by an individual are kept by 1980:. Christian mortalism and annihilationism are directly related to the doctrine of conditional immortality, the idea that a human 17: 6949: 5206: 5156: 5142: 1995:

Biblical scholars looking at the issue through the Hebrew text have denied the teaching of innate immortality. Rejection of the

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This article is about the abode of the dead in various cultures and religious traditions around the world. For other uses, see

2703:, the conventional descriptions of hell and heaven are considered to be symbolic representations of spiritual conditions. The 2248:. However, according to Mormon faith, committing the Eternal sin requires so much knowledge that most persons cannot do this. 622:, but sometimes they are general, with condemned sinners relegated to one or more chamber of hell or to a level of suffering. 7150: 7125: 7049: 7014: 6997: 6618: 6503: 6445: 6412: 6352: 6317: 6293: 6171: 6155: 6131: 6056: 5872: 5678: 4581: 4489: 4404: 4370: 4057: 3948: 3363: 3346:, the King of hell, Diyu is a maze of underground levels and chambers where souls are taken to atone for their earthly sins. 2207:, the belief that all human souls will be eventually reconciled with God and admitted to heaven. This belief is held by some 3035:

Hell and various tortures suffered in them. Left panel depicts the demi-god and his animal vehicle presiding over each Hell.

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as the place of incarceration of the fallen angels. It mentions nothing about human souls being sent there in the afterlife.

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and those who received punishment were sent to Tartarus. As a place of punishment, it can be considered a hell. The classic

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one must pass over it to reach paradise, but those destined for hell will find too narrow and fall into their new abode.

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Preserved colonial wall paintings of 1802 depicting Hell, by Tadeo Escalante, inside the Church of San Juan Bautista in

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Asante, M. K.; Mazama, A.: Encyclopedia of African religion, vol. 1. Thousand Oaks: SAGE Publications. 2009, p. 238,

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occasional noted exception. Some consider it a spiritual forge where the soul is purified for its eventual ascent to

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does not have a specific doctrine about the afterlife, but it does have a mystical/Orthodox tradition of describing

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of the Ainu. Instead, there is belief within the Ainu religion that the soul of the deceased (ramat) would become a

906:, Ereshkigal's younger sister, had the power to award her devotees with special favors in the afterlife. During the 59: 5818: 5109: 5036: 4859: 3373:

and sent back into the world to be reborn, possibly as an animal or a poor or sick person, for further punishment.

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14.296) occurs only once in the New Testament in II Peter 2:4, where it is parallel to the use of the noun form in

5016: 3557:). Virgil himself is not condemned to hell proper in Dante's poem but is rather, as a virtuous pagan, confined to 7618: 6046: 4958: 4892: 3570:. A small tunnel leads past Satan and out to the other side of the world, at the base of the Mount of Purgatory. 848: 4320: 2742:, which can then be further subdivided into degrees of agony or pleasure.) Of these realms, the hell realms, or 2709: 7279: 4719:

The Fatherhood of God: And Its Relation to the Person and Work of Christ, and the Operations of the Holy Spirit

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portrays examples of heaven and hell via Death, Fate, Underworld, Nature, War, Time, Good-God, and Evil-Devil.

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Lange, C. (2016). Paradise and Hell in Islamic Traditions. Vereinigtes Königreich: Cambridge University Press.

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Signification of the Proper Names, Etc., Occurring in the Book of Enoch: From the Hebrew and Chaldee Languages

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that the hells of the rabbinic literature were pedagogically motivated inventions to encourage respect of the

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What is of Faith as to Everlasting Punishment: In Reply to Dr. Farrar's Challenge in His ʻEternal Hope,' 1879

3439: 2565:. The doors to hell are either in the third or fifth heaven, or (although only implicitly) in a heaven close 259: 5647: 4633: 3735: 2237: 2132:

Adventists teach that the resurrection of the righteous will take place shortly after the second coming of

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at the second coming. These verses, it is argued, indicate that death is only a period or form of slumber.

2090: 2024: 1117:(the sacred dwelling place of the soul). Only those who have lived their lives on earth in accordance with 2225:

revelation, hell exists because evil people want it. They, not God, introduced evil to the human race. In

1184:

after death. There is also belief that the soul of someone who has been wicked during lifetime, committed

6816: 6762: 3695: 3668: 1932: 1173: 578: 7031:

Think Well On't or, Reflections on the great truths of the Christian religion for every day of the month

2076:". The chief punishment of hell is eternal separation from God" (CCC 1035). During an Audience in 1999, 2068:

states: "This state of definitive self-exclusion from communion with God and the blessed is called 'hell

2054:. The Catholic Catechism states "The souls of sinners descend into hell, where they suffer 'eternal fire 1946:

period, the New Testament text distinguishes two words, both translated "hell" in older English Bibles:

7243: 7170: 5181: 5084: 4933: 4822: 4809: 3913: 3528: 3101:

Excessive attachment to things and worldly pleasure with constantly indulging in cruel and violent acts

2457:) is regarded as a particularly grievous sin; therefore entering Paradise is forbidden to a polytheist 1090:, and belief in it developed in the 7th and 8th century under the influence of Muslim merchants at the 3617:

Many of the great epics of European literature include episodes that occur in hell. In the Roman poet

3059:

The hells are situated in the seven grounds at the lower part of the universe. The seven grounds are:

2122: 7601: 7450: 6709: 2833: 1830:

While these three terms are translated in the KJV as "hell" they have three very different meanings.

1227: 673: 649: 379: 6166:

Robert Lebling Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar I.B.Tauris 2010

2704: 7323: 6266: 3709: 3260: 3167: 3135:

So many are being drowned in emotional attachment and doubt; they dwell in the most horrible hell.

2738:, Buddha teaches about hell in vivid detail. Buddhism teaches that there are five or six realms of 2204: 2059: 1989: 1939: 1928: 1595: 1465: 1192:(tukap) who would haunt the living, to come to fulfillment from which it was excluded during life. 398: 53: 6427:

Miguel Asin Palacios Islam and the Divine Comedy Routledge 2013 ISBN 978-1-134-53650-4 page 88-89

5308: 1999:, and advocacy of Christian mortalism, was a feature of Protestantism since the early days of the 7653: 7240:

Maps of hell at the "Hell and Heaven" subject, the Persuasive Cartography, The PJ Mode Collection

7142: 6672: 3391: 3382: 3264: 3171: 2350: 2301:

that grows in Jahannam (Hell), whose dwellers are compelled to eat the bitter fruit for eternity.

1996: 1985: 736: 660:", all from the twelfth century; and the "Vision of Thurkill" from the early thirteenth century. 3860:, Oxford University Press, January 2018, www.oed.com/view/Entry/85636. Accessed 7 February 2018. 3611: 1903:

churches, hell is taught as the final destiny of those who have not been found worthy after the

1667:

does not appear in the Greek New Testament; instead one of three words is used: the Greek words

1128:

mythology, wicked people (guilty of e.g. theft, witchcraft, murder, or cruelty) are confined to

7761: 7204: 7091: 5781:

Heaven and its Wonders and Hell From Things Heard and Seen(Swedenborg Foundation, 1946 #545ff.)

5515:

Against returning to Egypt: Exposing and Resisting Credalism in the Southern Baptist Convention

2208: 2200: 2190: 2183: 2165: 2094: 2032: 2028: 1041: 70: 7117: 7105: 6608: 6518: 6283: 6121: 3600:(1873). Rimbaud's poetry portrays his own suffering in a poetic form as well as other themes. 258:, though a more correct translation would be "underworld" or "world of the dead". The ancient 7063: 6841: 6534: 5792: 5662: 4479: 3800: 3271: 3178: 2270: 2177: 2118: 1625: 1118: 973: 448:, a neutral compound noun. This form is reconstructed from the Latinized Gothic plural noun * 31: 7239: 5419: 7487: 7328: 7200: 5971: 5855:

Lange, Christian (2016). "Introducing Hell in Islamic Studies". In Lange, Christian (ed.).

5763: 4603: 3719: 3714: 2539: 2173: 2101:. They deny the Catholic purgatory and teach that the dead lie in the grave until they are 2040: 1904: 1621: 1591: 1071: 941: 862: 502:("to run, go"), which would make its literal meaning "one who travels to the netherworld". 394: 323: 7230: 5805: 5627: 5330: 2700: 1915:

and permanently separated from God. The nature of this judgment is inconsistent with many

8: 7305: 5442: 3596: 3048: 2282: 2007:

himself rejecting the traditional idea, though his mortalism did not carry into orthodox

1962: 1924: 907: 641: 430: 114: 6537:: Der Hinduismus. Religion und Gesellschaft im heutigen Indien, Hildesheim 1978, p. 248. 322:(first attested around 725 AD to refer to a nether world of the dead) reaching into the 7613: 7505: 7424: 7272: 6476: 6405:

Heavenly Journeys, Earthly Concerns: The Legacy of the Mi'raj in the Formation of Islam

6362: 6358: 6010: 5878: 5831: 5189: 5092: 4998: 4941: 4760:, "Old Jewish Legends of Biblical Topics: Legendary Description of Hell". 1888. pg. 339 4444: 3785: 3700: 3411: 2889: 2562: 2551: 2215: 1054: 1029: 775: 637: 393:('concealed place, the underworld'). In turn, the Proto-Germanic form derives from the 331: 271: 5882: 5780: 3402:

reconciles the world, destroying evil and resurrecting tormented souls to perfection.

1401:אָזַל: "to go away" – "goat of departure", "scapegoat"; "entire removal", "damnation") 7564: 7552: 7495: 7146: 7121: 7086: 7076: 7045: 7020: 7010: 6993: 6968: 6942: 6686: 6676: 6614: 6499: 6441: 6408: 6348: 6313: 6289: 6167: 6151: 6127: 6052: 5868: 5674: 5666: 4577: 4552: 4485: 4436: 4400: 4394: 4366: 4260: 4213: 4187: 4168: 4149: 4063: 4053: 3944: 3917: 3832: 3790: 3707:

version of hell where there is still some good within; most evident in his 1984 book

3658: 3485: 3339: 3331: 2902: 2802: 2721: 2538:

Muhammad requests Malik to show him Hell during his heavenly journey. Miniature from

2332: 2077: 1920: 1637: 1617: 1560: 1548: 1336: 1003: 782: 618: 108: 4448: 3464:, the detained souls would receive so much punishment that they would wish to die a 3316: 746:, who represented truth and right living, the person was welcomed into the heavenly 7776: 7738: 7709: 7689: 7581: 7534: 7392: 7318: 7113: 6468: 6340: 6002: 5860: 4593:

Ogunade, R.: African Eschatology and the Future of the cosmos, www.unilorin.edu.ng.

4428: 3724: 3643: 3553:

as his guide through Inferno (and then, in the second canticle, up the mountain of

3502: 3481: 3417: 3343: 3053: 3022: 2435: 2194: 2036: 1872: 1605: 1426: 1067: 1049: 987: 983: 979: 914: 692: 679: 247: 204: 7248: 7220: 7181: 5850: 5848: 5846: 5844: 5842: 5840: 3594:

alluded to the concept as well in the title and themes of one of his major works,

2569:, or directly after entering heaven, whereupon Muhammad requests a glaze at hell. 1169: 917:

in the far east. It had seven gates, through which a soul needed to pass. The god

7726: 7704: 7684: 7680: 7458: 7136: 6953: 6873: 6845: 6270: 5905: 5895: 5654: 5634: 5559: 5193: 5096: 5023: 5003: 4945: 4617: 4517: 4020: 3969: 3821: 3795: 3091: 2973: 2956: 2892:), by virtue of precedence, becomes ruler of men and a judge on their departure. 2735: 2534: 2312: 2098: 2016: 1966: 1879: 1534: 1520: 1510: 1496: 1486: 1470: 1454: 1438: 1422: 1410: 1390: 1357: 1341: 1325: 1315: 1301: 1291: 1271: 1185: 1125: 1025: 991: 953: 657: 632: 627: 372: 365: 347: 295: 267: 263: 5380: 2726: 287: 7658: 7625: 7470: 7417: 7343: 7057: 6973: 5837: 5717: 4540: 4432: 3905: 3775: 3591: 3497: 3457: 3443: 3387: 3040: 3032: 3004: 2772: 2245: 2126: 2011:. One of the most notable English opponents of the immortality of the soul was 1900: 1449: 1243: 1177: 1102: 1083: 999: 969: 653: 609: 594: 490: 382: 339: 303: 242:, a neutral place that is located under the surface of Earth (for example, see 6585: 6472: 6344: 5864: 5703:"Insight on the scriptures, Volume 2", 1988, Published by Jehovah's Witnesses. 5061:τοῦ διάγειν ἄνδρα τὸν υἱὸν αὐτοῦ καὶ ἄνδρα τὴν θυγατέρα αὐτοῦ τῷ Μολοχ ἐν πυρί 1136:

of potsherds), while the good people continue to live in the ancestral realm,

1070:, on the other hand, is more similar to Old Testament Sheol. The Romans later 788:

Modern understanding of Egyptian notions of hell relies on six ancient texts:

7804: 7798: 7663: 7265: 7215: 6985: 6072: 6006: 5930: 5220: 5192:, with the assistance of McKenzie, Roderick. Oxford: Clarendon Press. In the 5177: 5095:, with the assistance of McKenzie, Roderick. Oxford: Clarendon Press. In the 5080: 4944:, with the assistance of McKenzie, Roderick. Oxford: Clarendon Press. In the 4929: 4440: 4034: 4024: 3983: 3829: 3740: 3690: 3674: 3663: 3578: 3537: 3501:

do not include Gerald Gardner's "wiccan laws". The influential wiccan author

3425: 2965: 2912:

is a place of punishment for misdeeds. It is a lower spiritual plane (called

2739: 2566: 2460: 2452: 2219: 2137: 2106: 2102: 2012: 2004: 1943: 1908: 1896: 1660: 1481: 995: 858: 457: 196: 125:

Hell – detail from a fresco in the medieval church of St Nicholas in Raduil,

7225: 7166: 6690: 5260: 4276: 4067: 2293: 589: 7333: 7313: 7090: 6894: 6789: 6735: 6028: 5694:"What Does the Bible Really Teach?", 2005, Published by Jehovah's Witnesses 5130:

Mat.5:22,29,30, 10:28, 18:09, 23:15,33. Mar. 9:43,45,47, Luk.12:05, Jak.3:6

4521: 4312: 3995: 3583: 3465: 3321: 3320:

A Chinese glazed earthenware sculpture of "Hell's torturer", 16th century,

2939: 2668: 2474: 2361: 2222: 2169: 2150: 2146: 2020: 1977: 1692: 1653: 1600: 945: 918: 763: 755: 274:

religions include entrances to the underworld from the land of the living.

208: 188: 101: 5898: 4708:. "Chapter VI: The Underworld". Philadelphia, PA. 1921. Moyer & Lotter 4619:

Ainu Folklore: Traditions and Culture of the Vanishing Aborigines of Japan

4363:

Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary

3398:

until, following the arrival of three saviors at thousand-year intervals,

2950:

tells him that Duryodhana is in heaven as he had adequately performed his

2807: 2582:

Medieval sources often identified hell with the seven earths mentioned in

121: 7002: 6249:

A F Klein Religion Of Islam Routledge 2013 ISBN 978-1-136-09954-0 page 92

4124: 4030: 3755: 3573: 3493: 3469: 3399: 2977: 2922: 2820: 2786: 2783: 2768: 2583: 2241: 2157: 2008: 2000: 1624:

depicting the rich man in hell asking for help to Abraham and Lazarus in

1157: 1091: 944:

into the underworld. The later Mesopotamians knew this underworld by its

469: 351: 343: 299: 200: 6480: 6330: 6328: 6326: 6014: 3878:

Scardigli, Piergiuseppe, Die Goten: Sprache und Kultur (1973) pp. 70–71.

3603: 2357: 2117:

until the resurrection. They base this belief on biblical texts such as

7635: 7288: 7092:"Sermon X.—Fifth Sunday after the Epiphany: On the pains of hell" 6857: 6259: 5407:

Der universale Anspruch der Kirche und die nichtchristlichen Religionen

3847:

For discussion and analysis, see Orel (2003:156) and Watkins (2000:38).

3752: 3679: 3653: 3127: 2943: 2878:, more realms are mentioned, including a realm similar to hell, called 2869: 2662: 2570: 2114: 2051: 2048: 1969:

includes the doctrine that "the wicked" are also destroyed rather than

1916: 1883: 1860: 1704: 1683: 1571: 1445:– "fire-place", "place of burning", "place to be spit upon"; "inferno") 1275: 888: 613: 608:

committed during life. Sometimes these distinctions are specific, with

461: 232: 169: 7463: 7025: 7348: 6869: 6572: 6323: 5251:

The New Schaf-Herzog Encyclopedia of religious Knowledge pgs. 414–415

4979: 4003: 3780: 3554: 3453: 3449: 3009: 2997: 2951: 2761: 2674: 2591: 2559: 2448: 2369: 2341: 2331:. "Enemies of Islam" are sent to hell immediately upon their deaths. 1888: 1688: 1373: 558: 358: 224: 161: 153: 3249: 3156: 1062:(c. 400 BC) wrote that souls of the deceased were judged after they 853: 7719: 7668: 7559: 7542: 7365: 6105:

Muslim Scholarly Discussions on Salvation and the Fate of 'Others'

3704: 3354: 3335: 3114: 3027: 2931: 2927: 2812: 2753: 2746:, is the lowest realm of rebirth. Of the hell realms, the worst is 2547: 2307: 2286: 2274: 2265: 1973: 1970: 1892: 1852: 1645: 1369: 1258: 1222: 1218: 1205: 1033: 1019: 956:, Ereshkigal's role as the ruler of the underworld was assigned to 899: 574: 562: 453: 409:-: 'to cover, conceal, save'. Indo-European cognates include Latin 220: 184: 180: 173: 145: 141: 126: 7298: 6876:, Quellen der Religionsgeschichte vol. 13, Göttingen 1925, p. 183. 6218: 4734:. James Parker & Co., 1881; pg. 102, spelled "zoa rothachath". 4654:

The Worldview of the Ainu. Nature and Cosmos Reading from Language

3717:

uses her five Gods 'Father, Mother, Son, Daughter and Bastard' in

2771:, the Buddha teaches that eventually even Devadatta will become a 2340:

as an interiorized hell, combining the eschatological thoughts of

2172:, in which the soul is not separable from the body, as opposed to 440:

Related early Germanic terms and concepts include Proto-Germanic *

7743: 7694: 7673: 7576: 7475: 7402: 7382: 7377: 7360: 6872:. Der Schatz oder das große Buch der Mandäer, ed. and transl. by 5409:, in: Münchener Theologische Zeitschrift 41 (1990), p. 78 et sqq. 4007: 3991: 3759: 3744: 3648: 3636: 3567: 3461: 3370: 3233: 3229: 2874: 2838: 2825: 2776: 2587: 2397: 1864: 1856: 1841: 1715: 1352: 1286: 1247: 1214: 1201: 1007: 949: 716: 684: 434: 327: 165: 132: 7441: 6551:. trans. by K. K. Dixit. Ahmedabad: L. D. Institute of Indology. 5295:

See Kallistos Ware, "Dare we hope for the salvation of all?" in

1938:

Some modern Christian theologians subscribe to the doctrines of

715:, records the result. If his heart is lighter than the feather, 7771: 7699: 7630: 7569: 7517: 7397: 7387: 7370: 7193: 6597:

Meivazhi - The True Path, angelfire.com/ms/Salai/TruePath.html.

6310:

The Ilkhanid Book of Ascension: A Persian-Sunni Devotional Tale

4680:

Heavenly Realms and Earthly Realities in Late Antique Religions

4167:, "Hell", p161-162, Jacobus Van Dijk, Berkley Reference, 2003, 3987: 3632: 3623: 3618: 3550: 3522: 3406: 3395: 3350: 3218: 2993: 2985: 2935: 2897: 2880: 2872:). In later Hindu literature, especially the law books and the 2653: 2385: 2337: 2324: 2298: 2125:

which contains a description of the dead being raised from the

1564: 1555: 1433: 1405: 1385: 1365: 1153: 1106: 1063: 957: 926: 903: 732: 708: 696: 216: 7257: 3966:"Painting Beyond the Frame: Religious Murals of Colonial Peru" 3468:, which would, however, not (yet) befall their spirit. At the 2105:, both the righteous and wicked await the resurrection at the 7781: 7731: 7714: 7547: 7510: 7412: 7407: 7355: 7338: 6730: 6496:

Life After Death: A study of the afterlife in world religions

5170: 5073: 4982:

16:18 Luk.10:15. Ap.2:27,31. 1Kor 15:55.Upp.1:18 6:8 20:13,14

4922: 4758:

Proceedings of the Society of Biblical Archaeology, Volume 10

4548: 3999: 3748: 3729: 3628: 3587: 3563: 3558: 3546: 3531:. In this painting, the two are shown watching the condemned. 3518: 3489: 3239: 3222: 2989: 2981: 2947: 2917: 2847: 2748: 2555: 2365: 2278: 2249: 2133: 2110: 1956: 1835: 1579: 1500: 1417: 1279: 1266: 1251: 1209: 1189: 1181: 1110: 1059: 931: 880: 871: 751: 724: 704: 566: 251: 239: 228: 212: 192: 4821:

Maimonides' Introduction to Perek Helek, ed. and transl. by

4808:

Maimonides' Introduction to Perek Helek, ed. and transl. by

3906:

Elena Phipps; Joanna Hecht; Cristina Esteras Martín (2004).

1659:

The Christian doctrine of hell derives from passages in the

7606: 7522: 7500: 7233:

Heaven and its Wonders and Hell. From Things Heard and Seen

7056: 6972: 4165:

The Essential Guide to Egyptian Mythology: The Oxford Guide

3642:

The idea of hell was highly influential to writers such as

3311: 2885: 2860: 2816: 2757: 2606: 2478: 2345: 2320: 2253: 2161: 1981: 895: 767: 754:, the "devourer of the dead" and would be condemned to the 747: 743: 720: 712: 700: 688: 645: 612:

souls suffering for each sin committed, such as in Plato's

598: 570: 254:). Such places are sometimes equated with the English word 157: 6197: 6073:"A Description of Hellfire (part 1 of 5): An Introduction" 5931:"A Description of Hellfire (part 1 of 5): An Introduction" 5532:

Thomas Hobbes and the Debate Over Natural Law and Religion

4667:

Religion und Schaminismus der Ainu auf Sachalin (Karafuto)

7176: 6263: 3887:

Lehmann, Winfred, A Gothic Etymological Dictionary (1986)

3416:

Book of Scriptures (Hadhokht Nask), Religious Judgments (

2855: 2072:" and "they suffer the punishments of hell, 'eternal fire 1912: 1725: 1720: 884: 866: 605: 243: 7134: 7007:

A Few Sighs from Hell (Or The Groans of the Damned Soul)

5240:

The New Schaf-Herzog Encyclopedia of religious Knowledge

3936: 3909:

The Colonial Andes: Tapestries and Silverwork, 1530–1830

2465:

because his place is hell; and the second lowest level (

199:

usually depict a hell as an intermediary period between

6525:, ed. by US Baháʼí Publishing Trust, 1990, pp. 155-156. 5546:

For All the Saints?: Remembering the Christian Departed

2916:) where the spirit is judged and the partial fruits of 2888:

as the first born human (together with his twin sister

2690:(حنينا) - venomous wind of fire and a cold wind of ice. 1984:

is not immortal unless it is given eternal life at the

1257:

Many scholars of Jewish mysticism, particularly of the

898:

and family members of the deceased would ritually pour

5207:"Blue Letter Bible: VUL Search Results for "tartarum"" 5157:"Blue Letter Bible: VUL Search Results for "gehennam"" 5143:"Blue Letter Bible: VUL Search Results for "gehennae"" 3228:

Buddhist hells became "so much a part of that during

3031:

17th-century cloth painting depicting seven levels of

913:

The entrance to Kur was believed to be located in the

894:

The souls in Kur were believed to eat nothing but dry

7221:

Dying, Yamaraja and Yamadutas + terminal restlessness

6666: 4721:. Edinburgh, Scotland. 1867. T. and T. Clark; pg. 88. 3394:

includes the belief that wicked souls will remain in

2558:, the keeper to the gates of hell, namely appears in 1188:, got murdered or died in great agony would become a 7024: 6860:: The Gnostic Religion, 3. ed., Boston 2001, p. 117. 6240:

Islamicate World. (2017). Niederlande: Brill. p. 174

6126:. Encyclopædia Britannica Store. 2008. p. 421. 5918:

Thought-Provoking Scientific Reflections on Religion

2469:) only after the bottomless pit for the hypocrites ( 1052:) with Tartarus being the hellish component. In the 552: 476:'magic'. The compound is composed of two elements: * 7135:Metzger, Bruce M.; Michael D. Coogan, eds. (1993). 5229:. Chicago: Moody Bible Institute, The. p. 467. 4678:(edit.) Boustan, Ra'anan S. Reed, Annette Yoshiko. 4602:pantheon.org/articles/g/gimokodan.html, Gimokodan, 3963: 2605:(رمکا) - the surface, on which humans, animals and 573:of dead people. A fable about hell which recurs in 498:may however instead be an agent noun from the verb 6888: 5766:Commission on Truth and Unity Among Evangelicals, 5297:The Inner Kingdom: Volume 1 of the Collected Works 4477: 1834:Hades has similarities to the Old Testament term, 1551:: ሀጉለ – "(place of) destruction", "loss", "waste") 663: 7067:. Vol. 7. New York: Robert Appleton Company. 6885:Ginza, ed. and transl. by Lidzbarski, p. 185–186. 4745:Traditional Aspects of Hell: (Ancient and Modern) 2639:(حدنه) - a valley with stream of boiling sulphur. 525:'hell', and the Middle High German feminine noun 488:, the Proto-Germanic precursor to Modern English 215:'s surface. Other afterlife destinations include 7796: 6549:Commentary on Tattvārthasūtra of Vācaka Umāsvāti 5730:What is Christian Universalism by Ken Allen Th.D 4455: 3869:See discussion at Orel (2003:155–156 & 310). 2734:In "Devaduta Sutta", the 130th discourse of the 640:, originally from the early third century; the " 187:destinations, the biggest examples of which are 6835: 6814: 6760: 5806:The Good Thing About Hell - Swedenborg and Life 4313:"Ancient Mesopotamian Beliefs in the Afterlife" 3940:El bárroco iberoamericano. Mensaje iconográfico 2234:the Church of Jesus Christ of Latter-day Saints 1113:. The souls of the dead must make their way to 429:were reinterpreted to denote the underworld in 7042:The Justice of God in the Damnation of Sinners 6924:Gerald Gardner, The Gardnerian Book of Shadows 6851: 4481:Go to Hell: A Heated History of the Underworld 4259:, p77, vol2, Wm. B Eerdmans Publishing, 1999, 3094:, following are the causes for birth in hell: 2959:. Various hells are also described in various 2824:17th-century painting from Government Museum, 2256:are counted as examples of Sons of perdition. 887:, and was believed to be ruled by the goddess 723:. If not, he is eaten by the crocodile-headed 537:(reconstructed from forms such as Old English 7273: 6933:Alex Sanders, The Alexandrian Book of Shadows 6915:Ginza, ed. and transl. by Lidzbarski, p. 321. 6906:Ginza, ed. and transl. by Lidzbarski, p. 203. 6703: 6457: 5690: 5688: 5686: 5470:"Hell, Sheol, Hades, Paradise, and the Grave" 5467: 4815: 4802: 4356: 4354: 4352: 4350: 4306: 4304: 4302: 4300: 4298: 4296: 4294: 4292: 4290: 3817: 3815: 2760:for "without waves"). The Buddha's disciple, 2375: 2180:conceptions, in which the soul is separable. 1176:. However, belief in hell does not appear in 1094:coast. It is imagined as a very cold place. 207:. Religions typically locate hell in another 6275: 5560:"Vatican: Pope did not say there is no hell" 4848:. Grand Rapids: Wm. B. Eerdmans. p. 92. 4622:. Wilcox & Follett Company. p. 150. 4388: 4386: 4384: 4382: 4348: 4346: 4344: 4342: 4340: 4338: 4336: 4334: 4332: 4330: 4148:, Rosalie David, p. 158–159, Penguin, 2002, 3943:. Madrid: Ediciones Encuentro. p. 241. 3826:The Barnhart Concise Dictionary of Etymology 3098:Killing or causing pain with intense passion 1911:, where they will be eternally punished for 1871:According to the Roman Catholic Church, the 604:Punishment in hell typically corresponds to 5468:Bedore, Th.D., W. Edward (September 2007). 4799:, "The Story of a Conversion" 1894. pg. 151 4747:. S. Sonnenschein & Company Lim., 1903. 4392: 3723:with an example of hell as formless chaos. 3452:believe in purification of souls inside of 3278:. Unsourced material may be challenged and 3185:. Unsourced material may be challenged and 2447:) is traditionally thought of as a type of 750:. If found guilty the person was thrown to 472:', according to Orel), and Old High German 106: 7280: 7266: 6967: 6528: 6523:Gleanings from the Writings of Baháʼu'lláh 5683: 5057:καὶ ἐμίανεν τὸν Ταφεθ τὸν ἐν φάραγγι υἱοῦ 5037:"Lexicon :: Strong's H8612 – Topheth" 4615: 4478:Crisafulli, Chuck; Thompson, Kyra (2010). 4360: 4287: 4186:, John Gwyn Griffiths, p233, BRILL, 1991, 3812: 3240:Chinese traditional and syncretic religion 2996:, time in hell is not regarded as eternal 2992:. With the exception of Hindu philosopher 2815:(The Hindu god of death) with his consort 2811:Yama's Court and Hell. The Blue figure is 2121:which states "the dead know nothing", and 1013: 963: 7019: 6065: 6040: 6038: 5993:Thomassen, Einar (2009). "Islamic Hell". 5992: 5958: 5956: 5497:A brief history of Seventh-Day Adventists 5110:"Lexicon :: Strong's G1067 – geenna" 4648: 4646: 4644: 4473: 4471: 4421:Journal of Ancient Near Eastern Religions 4379: 4327: 4019: 3298:Learn how and when to remove this message 3205:Learn how and when to remove this message 89:Learn how and when to remove this message 7249:Collection: Heaven, Hell, and Afterlives 7073:Visions of Heaven and Hell before Dante. 7054: 6909: 6900: 6879: 6863: 6662: 6660: 6658: 6656: 6654: 6652: 6493: 6402: 6114: 5354: 4524:, avant et pendant leur islamisation", 4510: 4508: 4047: 3863: 3602: 3512: 3315: 3026: 2806: 2725: 2533: 2292: 2269: 1644: 1631: 1611: 1599: 852: 672: 588: 423:Christianisation of the Germanic peoples 413:("to hide", related to the English word 286: 131: 120: 100: 52:This article includes a list of general 7097:Sermons for all the Sundays in the year 7085: 6546: 6281: 6044: 5795:(Swedenborg Foundation, 1946, #489ff.). 5366:Evangelical Methodist Church Conference 5362:Evangelical Methodist Church Discipline 4996:. Charlton T. Lewis and Charles Short. 4843: 4837: 4418: 4242:, Paul Johnson, 1978, p. 170; see also 4050:Visions of heaven and hell before Dante 3841: 2661:(sometimes, Sijjin is at the bottom) - 1855:", used of the fall of the Titans in a 1641:. Christ leads Adam by the hand, c.1504 1064:paid for crossing the river of the dead 811:Book of That Which Is in the Underworld 378:. All forms ultimately derive from the 14: 7797: 7182:"Heaven and Hell in Christian Thought" 7103: 6823:from the original on 17 September 2010 6645:from the original on 3 September 2017. 6575:for the vows and restraints in Jainism 6436:Patrick Hughes, Thomas Patrick Hughes 6035: 5953: 5648:Hell: Eternal Torment or Annihilation? 5494: 5449:from the original on 18 September 2015 5378: 5188:, revised and augmented throughout by 5091:, revised and augmented throughout by 4959:"Lexicon :: Strong's G86 – hadēs" 4940:, revised and augmented throughout by 4893:"Lexicon :: Strong's G86 – hadēs" 4641: 4468: 4361:Black, Jeremy; Green, Anthony (1992). 4310: 3890: 3566:himself trapped in the frozen lake of 2109:. Seventh-day Adventists believe that 2084: 842: 7261: 6649: 6606: 6487: 6334: 6083:from the original on 23 December 2014 5964:"Islamic Beliefs about the Afterlife" 5941:from the original on 23 December 2014 5854: 5834:: The Miracle of Forgiveness, p. 123. 5616:from the original on 13 November 2016 5319:from the original on 3 December 2007. 5261:Council of Trent, Session 14, Canon 5 5219: 4659: 4505: 4283:from the original on 5 November 2015. 4221:from the original on 1 September 2012 4202:See also letter by Prof. Griffith to 3685: 3460:. Within detention houses, so called 2836:does not have a concept of hell. The 1513:: בּוֹר שָׁאוֹן – "cistern of sound") 1413:: דּוּדָאֵל – lit. "cauldron of God") 136:Belief in hell by country (2017–2020) 105:Medieval illustration of hell in the 27:Abode of the dead in various cultures 7253:University of Michigan Museum of Art 6769:from the original on 15 October 2008 6761:Eileen Gardiner (10 February 2006). 6671:(2nd ed.). Don Mills, Ontario: 5512: 5387:from the original on 31 October 2012 5120:from the original on 30 January 2017 5047:from the original on 2 February 2017 4969:from the original on 30 January 2017 4870:from the original on 5 November 2015 4543:, "La civilisation sereer, vol. II: 4528:, no. 54, volume 7, 2e semestre 1991 4484:. Simon & Schuster. p. 75. 4323:from the original on 20 August 2017. 3672:(1793) and its inspiration from the 3334:. It is very loosely based upon the 3276:adding citations to reliable sources 3243: 3183:adding citations to reliable sources 3150: 2730:Naraka in the Burmese representation 2577: 2546:Although the earliest reports about 2315:: جهنم) (related to the Hebrew word 781:The Tale of Khaemwese describes the 687:'s heart is weighed on the scale of 425:, extensions of the Proto-Germanic * 38: 7216:The Jehovah's Witnesses perspective 7187:Stanford Encyclopedia of Philosophy 6815:Eileen Gardiner (18 January 2009). 6796:from the original on 8 October 2008 6742:from the original on 9 October 2008 6706:"An Introduction to Zoroastrianism" 6669:World Religions: Eastern Traditions 6667:Willard Gurdon Oxtoby, ed. (2002). 6639:"Sri Granth: Sri Guru Granth Sahib" 6627:from the original on 24 April 2017. 6337:Locating Hell in Islamic Traditions 6048:The Complete Idiot's Guide to Islam 5857:Locating Hell in Islamic Traditions 5754:, "Hell", InterVarsity Press, 2000. 5752:New Dictionary of Biblical Theology 5742:, "Hell", InterVarsity Press, 1996. 4693:Studies on Biblical Studies, No. I. 4682:. Cambridge University Press, 2004. 4209:"Letter: Hell in the ancient world" 4146:Religion and Magic in Ancient Egypt 4023:(June 2001) . "Cantos XXXI–XXXIV". 2473:), who claimed aloud to believe in 2384:, mentioned in the Quran, inspired 494:. The second element in the Gothic 24: 6961: 6187:ANTON M. HEINEN BEIRUT 1982 p. 143 5570:from the original on 31 March 2018 5440: 4903:from the original on 15 April 2012 4123:. Egyptartsite.com. Archived from 4097:, pp. 141, 160 and 174, and 206–7. 2451:reserved for Muslims. Polytheism ( 2356:Over hell, a narrow bridge called 1294:: אֲבַדּוֹן – "doom", "perdition") 513:) is reconstructed from Old Norse 58:it lacks sufficient corresponding 25: 7816: 7160: 7138:The Oxford Companion to the Bible 6562:Sanghvi, Sukhlal (1974) pp.250–52 6498:. Oxford: Oneworld Publications. 5714:"What is Christian Universalism?" 5476:from the original on 11 July 2015 5381:"Hell – it's about to get hotter" 5341:from the original on 2 June 2008. 4860:"Lexicon :: H7585 – shĕ'owl" 4547:, Nouvelles éditions africaines, 4396:Daily Life in Ancient Mesopotamia 4255:"Egyptian Religion", Jan Assman, 4246:, Miriam Lichtheim, vol 3, p. 126 4240:The Civilization of Ancient Egypt 3937:Santiago Sebastián López (1990). 3376: 3141:Guru Arjan, Guru Granth Sahib 297 2529: 2197:also believe in annihilationism. 921:was the gatekeeper. Ereshkigal's 553:Religion, mythology, and folklore 529:. The compound is a compound of * 444:, a feminine compound noun, and * 7440: 7297: 7184:entry by Thomas Talbott in the 7061:. In Herbermann, Charles (ed.). 6936: 6927: 6918: 6848:, part 2, Gießen 1915, p. 98–99. 6808: 6781: 6754: 6724: 6697: 6631: 6600: 6591: 6578: 6565: 6556: 6540: 6512: 6451: 6440:Asian Educational Services 1995 6430: 6421: 6396: 6387: 6378: 6369: 6302: 6285:Comparative Religion For Dummies 6252: 6243: 6233: 6211: 6190: 6177: 6160: 6140: 6107:, Mohammad Hassan Khalil, p.223 6098: 6021: 5986: 5923: 5910: 5889: 5825: 5811: 5798: 5785: 5284:Catechism of the Catholic Church 5272:Catechism of the Catholic Church 4717:Wright, Charles Henry Hamilton. 4393:Nemet-Nejat, Karen Rhea (1998), 4257:The Encyclopedia of Christianity 3964:Ananda Cohen Suarez (May 2016). 3508: 3248: 3155: 2065:Catechism of the Catholic Church 1567:"; "place of future punishment") 1318:: טִיט הַיָוֵן – "clinging mud") 668: 521:'hell-torment, hell', Old Saxon 302:, a goddess-like figure, in the 43: 7287: 7210:Atheist Foundation of Australia 7075:New York: Italica Press, 1989. 6403:Vuckovic, Brooke Olson (2004). 6148:A Concise Encyclopedia of Islam 6123:Encyclopedia of World Religions 5773: 5757: 5745: 5733: 5706: 5697: 5640: 5620: 5600: 5591: 5582: 5552: 5538: 5524: 5506: 5488: 5461: 5434: 5412: 5399: 5372: 5345: 5323: 5301: 5289: 5277: 5265: 5254: 5245: 5233: 5213: 5199: 5163: 5149: 5135: 5102: 5066: 5029: 5009: 4987: 4951: 4915: 4885: 4880:1Mos 37:35, 42:38, 44:29, 44:31 4852: 4828: 4789: 4776: 4763: 4750: 4737: 4724: 4711: 4698: 4685: 4672: 4626: 4609: 4596: 4587: 4570: 4531: 4412: 4269: 4249: 4233: 4196: 4177: 4158: 4139: 4113: 4100: 4087: 4074: 4041: 4013: 3976: 3957: 3766:, which ran from 1953 to 1958. 3549:employed the concept of taking 2694: 2477:and his messenger but in their 1585: 849:Ancient Mesopotamian underworld 664:Examples in different religions 652:", "The Vision of Tundale" or " 577:across several cultures is the 549:'foolishness, understanding'). 6613:. Unistar Books. p. 271. 3930: 3899: 3881: 3872: 3850: 3662:(1945) borrows its title from 2942:goes to heaven, where he sees 2868:(the middle area, i.e. air or 2657:, (سجىن dungeon or prison) or 2484: 1105:rejects the general notion of 1097: 1077: 565:. It is commonly inhabited by 541:'right mind, wits', Old Saxon 183:history often depict hells as 152:is a location or state in the 13: 1: 7236:(Swedenborg Foundation, 1946) 5609:GENERAL AUDIENCE 28 July 1999 4052:. Italica Press. p. 43. 3806: 3440:World of Darkness (Mandaeism) 3104:Vowless and unrestrained life 2920:affect the next life. In the 1976:in traditional "hell" or the 731:With the rise of the cult of 584: 6842:Das Johannesbuch der Mandäer 6282:Lazarus, William P. (2011). 5659:Immortality Or Resurrection? 5379:Gooden, Joe (4 April 2000). 4730:Rev. Edward Bouverie Pusey. 4635:The Ainu and Their Folk-Lore 4365:. The British Museum Press. 4029:. orig. trans. 1977. trans. 3433: 3330:is the realm of the dead in 2926:, there is a mention of the 2091:Seventh-day Adventist Church 1163: 1147: 978:The hells of Europe include 925:, or messenger, was the god 719:is allowed to pass into the 545:'understanding', and Gothic 314:is derived from Old English 282: 7: 6610:A Complete Guide to Sikhism 6461:Journal of Qur'anic Studies 6339:. Brill. pp. 124–143. 6150:Oneworld Publications 2013 5819:"Doctrine and Covenants 19" 5368:. 15 July 2017. p. 17. 4844:Hoekema, Anthony A (1994). 4244:Ancient Egyptian Literature 4121:"Egyptian Book of the Dead" 3769: 3696:Incarnations of Immortality 3669:Marriage of Heaven and Hell 3646:who authored the 1944 play 3108: 2796: 2715: 2552:journey through the heavens 2045:Church of God International 1933:Extra Ecclesiam nulla salus 1499:: נְשִׁיָּה – "oblivion", " 1028:, below heaven, Earth, and 861:impression showing the god 797:Book of the Ways of Rosetau 778:can lead to annihilation. 648:from the seventh century; " 579:allegory of the long spoons 456:; according to philologist 277: 10: 7821: 7244:Cornell University Library 7201:A cultural history of Hell 6974:"Fifth Sunday: Hell" 5445:. JewishEncyclopedia.com. 5171: 5074: 4923: 4823:Maimonides Heritage Center 4810:Maimonides Heritage Center 4638:, London 1901, p. 567-569. 4433:10.1163/156921207781375123 4317:World History Encyclopedia 3914:Metropolitan Museum of Art 3896:Orel (2003:156 & 464). 3762:about life in hell called 3529:William-Adolphe Bouguereau 3437: 3380: 3309: 3120: 3020: 3016: 2963:and other scriptures. The 2800: 2719: 2376:Seven stages of punishment 2263: 2103:raised for a last judgment 1589: 1576:his 13 principles of faith 1199: 1195: 1172:, as stated by missionary 1045: 1017: 967: 846: 826:Book of Going Forth by Day 656:", and the "Vision of the 160:are subjected to punitive 29: 7754: 7646: 7592: 7533: 7486: 7449: 7438: 7304: 7295: 7055:Hontheim, Joseph (1910). 6588:, YouTube, 3 August 2018. 6584:மரணம் நீக்க ஜீவ மருந்து: 6547:Sanghvi, Sukhlal (1974). 6494:Masumian, Farnaz (1995). 6473:10.3366/E1465359109000291 6345:10.1163/9789004301368_007 6051:(3rd ed.). Penguin. 5920:. New York: BOD Publisher 5865:10.1163/9789004301368_002 5808:, YouTube, 14 March 2016. 4048:Gardiner, Eileen (1989). 3586:, including their leader 3545:), set in the year 1300, 3349:Incorporating ideas from 3146: 2023:and as denominations the 304:location of the same name 195:, whereas religions with 7104:Loftus, John W. (2008). 7026:"Day 13: On hell." 6817:"Zoroastrian Hell Texts" 6790:"The Book of Arda Viraf" 6763:"About Zoroastrian Hell" 6198:"Surat Al-Alaq Verse 18" 6111:Abû Ammâr Yasir al-Qadhî 6045:Emerick, Yahiya (2011). 6007:10.1163/156852709X405062 5859:. Brill. pp. 1–28. 5653:16 February 2015 at the 5472:. Berean Bible Society. 5226:Unger's Bible Dictionary 4846:The Bible and the Future 4797:Merry England, Volume 22 3710:Job: A Comedy of Justice 3475: 2289:. Persian, 15th century. 2259: 2205:universal reconciliation 2060:Cardinal Vincent Nichols 1990:resurrection of the dead 1929:universal reconciliation 1596:Christian views on Hades 1477:– "destruction", "ruin") 557:Hell appears in several 399:Proto-Indo-European root 338:(which refers to both a 324:Anglo-Saxon pagan period 310:The modern English word 298:, depicts the Old Norse 203:, as is the case in the 7212:– 666 words about hell. 7143:Oxford University Press 7110:Why I became an atheist 6979:Sermons from the Latins 6673:Oxford University Press 6363:10.1163/j.ctt1w8h1w3.12 6109:"The Fitnah of Wealth", 5194:Perseus Digital Library 5190:Jones, Sir Henry Stuart 5186:A Greek–English Lexicon 5097:Perseus Digital Library 5093:Jones, Sir Henry Stuart 5089:A Greek–English Lexicon 4946:Perseus Digital Library 4942:Jones, Sir Henry Stuart 4938:A Greek–English Lexicon 4771:The Ascension of Isaiah 4769:Charles, Robert Henry. 4665:Norbert Richard Adami: 3751:'s activities in hell. 3627:, Aeneas descends into 3392:Zoroastrian eschatology 3383:Zoroastrian eschatology 3013:) is regarded as hell. 2842:mentions three realms, 2523:(اصطافاطابيل) of Hawiya 2413:(حُطَمَة crushing fire) 2351:Punishment of the Grave 2209:Unitarian-Universalists 2201:Christian Universalists 2153:' in Revelation 20:14. 2149:, which is called 'the 2123:1 Thessalonians 4:13–18 1997:immortality of the soul 1986:second coming of Christ 1940:conditional immortality 1650:The Last Judgment, Hell 1563:: አክይስት – "serpents", " 1429:"; "sea", "deep ocean") 1014:Ancient Greece and Rome 964:Ancient Northern Europe 807:Book of the Hidden Room 695:, by the canine-headed 533:(discussed above) and * 330:in all branches of the 73:more precise citations. 18:Hell in popular culture 7226:example Buddhist Hells 7205:The Fortnightly Review 6607:Singh, Jagraj (2009). 6288:. Wiley. p. 287. 5883:10.1163/j.ctt1w8h1w3.7 5646:Samuele Bacchiocchi, " 5422:. The Christadelphians 4704:Rev. Clarence Larkin. 4691:Palmer, Abram Smythe. 4520:, "La religiosité des 3614: 3582:(1667) opens with the 3532: 3456:, whom they also call 3324: 3144: 3036: 2895:In the law-books (the 2829: 2731: 2543: 2439:(هاوية infernal abyss) 2302: 2290: 2025:Seventh-day Adventists 1656: 1642: 1629: 1609: 1461:– "boiling excrement") 1393:: עֲזָאזֵל, compd. of 1308:– "pit of corruption") 876: 865:being tortured in the 728: 683:scene the dead scribe 650:St Patrick's Purgatory 601: 334:, including Old Norse 307: 137: 129: 118: 107: 7064:Catholic Encyclopedia 6952:15 April 2012 at the 6844:, ed. and transl. by 6535:Helmuth von Glasenapp 5916:Varza, Bahram. 2016. 5904:17 March 2018 at the 5663:Biblical Perspectives 5633:10 March 2006 at the 5309:"Revelation 20:11–15" 5178:Liddell, Henry George 5081:Liddell, Henry George 4930:Liddell, Henry George 4217:. 18 September 2011. 3801:The Well to Hell hoax 3606: 3516: 3319: 3132: 3030: 2810: 2729: 2537: 2493:(صوخائيل) of Jahannam 2296: 2273: 2244:, would be cast into 1675:, or the Hebrew word 1648: 1635: 1615: 1603: 1541:– "dividing curtain") 1489:: דוּמָה – "silence") 974:Nav (Slavic folklore) 856: 832:The Book of the Earth 783:torment of a rich man 676: 592: 290: 164:, most often through 135: 124: 104: 32:Hell (disambiguation) 6981:. Benziger Brothers. 6675:. pp. 401–402. 6269:20 July 2016 at the 6219:"Sahih Muslim 2843a" 5770:, Paternoster, 2000. 5764:Evangelical Alliance 5740:New Bible Dictionary 4604:Encyclopedia Mythica 4319:. worldhistory.org. 4127:on 26 September 2012 3856:"hell, n. and int." 3758:created a series of 3747:short stories about 3720:The Curse of Chalion 3715:Lois McMaster Bujold 3612:Mauricio García Vega 3272:improve this section 3179:improve this section 2946:enjoying the realm; 2629:(عرفه) - antechamber 2540:The David Collection 2425:(سقر scorching fire) 2240:, who committed the 2041:Living Church of God 1927:churches believe in 1905:general resurrection 1851:(the verb "throw to 1622:Rich man and Lazarus 1592:Hell in Christianity 1537:: מָסָך מַבְדִּ֔יל, 1523:: אֶרֶץ תַּחְתִּית, 1441:: תֹּפֶת or תוֹפֶת, 1348:– "shadow of death") 1086:mythology is called 822:The Book of the Dead 793:The Book of Two Ways 517:'hell', Old English 421:("hides"). Upon the 306:, which she oversees 7762:Davy Jones's locker 6704:Meredith Sprunger. 6438:Dictionary of Islam 5974:on 23 December 2014 5720:on 22 November 2017 5628:Fundamental Beliefs 5196:, Tufts University. 5099:, Tufts University. 5022:6 June 2011 at the 4948:, Tufts University. 4782:Sola, David Aaron. 4669:, Bonn 1989, p. 45. 4656:, p. 25–37, p. 123. 4616:Carl Etter (1949). 4551:, 1990, pp 91–128, 4311:Choksi, M. (2014). 4206:, 32 December 1993 3822:Barnhart, Robert K. 3621:'s Latin epic, the 3049:Abrahamic religions 2789:, according to the 2511:(صوصَابيل) of Saqar 2443:The highest level ( 2380:The seven gates of 2184:Jehovah's Witnesses 2085:Other denominations 2033:Jehovah's Witnesses 1963:Christian mortalism 1950:, "the grave", and 1925:Mainline Protestant 1663:. The English word 1457:: צוֹאָה רוֹתֵחַת, 1332:– "gates of death") 1072:adopted these views 908:Third Dynasty of Ur 843:Ancient Mesopotamia 837:The Book of Caverns 644:" by the Venerable 642:Vision of Dryhthelm 431:Christian mythology 115:Herrad of Landsberg 7506:Gate of the Ghosts 7071:Gardiner, Eileen. 7021:Challoner, Richard 6969:Bellarmine, Robert 6712:on 6 February 2007 6308:Christiane Gruber 5832:Spencer W. Kimball 5768:The Nature of Hell 4999:A Latin Dictionary 4184:The Divine Verdict 4110:, pp. 222 and 232. 3982:Examples from the 3786:Divine retribution 3743:wrote a number of 3701:Robert A. Heinlein 3686:In popular culture 3615: 3610:by Mexican artist 3533: 3424:Spirit of Wisdom ( 3412:Book of Arda Viraf 3325: 3037: 2830: 2732: 2544: 2517:(طرفاطيل) of Jahim 2505:(طفطائيل) of Sa'ir 2419:(سعير raging fire) 2407:(لظى fierce blaze) 2327:, or rejected his 2303: 2291: 2216:Emanuel Swedenborg 1935:is also relevant. 1921:Liberal Christians 1791:gehennae/gehennam 1657: 1643: 1630: 1610: 1527:– "lowest earth"). 1328:: שַׁעֲרֵי מָוֶת, 877: 803:The Book of Amduat 776:Egyptian mythology 729: 638:Apocalypse of Paul 602: 417:) and early Irish 344:goddess-like being 332:Germanic languages 308: 138: 130: 119: 7792: 7791: 7430:World of Darkness 7152:978-0-19-504645-8 7127:978-1-59102-592-4 7087:Liguori, Alphonus 7050:978-1-84685-672-3 7044:. Diggory Press, 7038:Edwards, Jonathan 7015:978-1-84685-727-0 7009:. Diggory Press, 6998:978-1-84685-748-5 6992:. Diggory Press, 6620:978-8-1714-2754-3 6505:978-1-85168-074-0 6446:978-81-206-0672-2 6414:978-1-135-88524-3 6354:978-90-04-30121-4 6318:978-0-857-71809-9 6295:978-1-118-05227-3 6172:978-0-857-73063-3 6156:978-1-780-74477-3 6133:978-1-59339-491-2 6077:Religion of Islam 6058:978-1-101-55881-2 5935:Religion of Islam 5874:978-90-04-30121-4 5679:978-1-930987-12-8 5566:. 30 March 2018. 5530:Stephen A. State 5405:Heinrich Döring: 5221:Unger, Merrill F. 5116:. BLB Institute. 5114:Blue Letter Bible 5043:. BLB Institute. 5041:Blue Letter Bible 4965:. BLB Institute. 4963:Blue Letter Bible 4899:. BLB Institute. 4897:Blue Letter Bible 4866:. BLB Institute. 4864:Blue Letter Bible 4606:, 10 August 2004. 4582:978-1-4129-3636-1 4491:978-1-4516-0473-3 4406:978-0-313-29497-6 4372:978-0-7141-1705-8 4214:Independent.co.uk 4059:978-0-934977-14-2 3950:978-84-7490-249-5 3791:Harrowing of Hell 3764:The Hatlo Inferno 3659:The Great Divorce 3486:Alexandrian Wicca 3332:Chinese mythology 3308: 3307: 3300: 3215: 3214: 3207: 3081:Mahatamaha prabha 3000:within Hinduism. 2803:Naraka (Hinduism) 2791:Ksitigarbha Sutra 2722:Naraka (Buddhism) 2578:Beneath the earth 2499:(طوفائيل) of Laza 2333:Muslim modernists 2238:Sons of perdition 2115:unconscious sleep 2078:Pope John Paul II 2047:, and some other 1828: 1827: 1805:(Not applicable) 1802:(Not applicable) 1767:גֵיא בֶן־הִנֹּם ( 1638:Harrowing of Hell 1304:: בְּאֵר שַׁחַת, 1144:of our fathers). 940:dragging the god 857:Ancient Sumerian 817:The Book of Gates 677:In this ~1275 BC 619:The Divine Comedy 109:Hortus deliciarum 99: 98: 91: 16:(Redirected from 7812: 7690:Asphodel Meadows 7444: 7393:Bosom of Abraham 7301: 7282: 7275: 7268: 7259: 7258: 7197: 7156: 7131: 7114:Prometheus Books 7100: 7094: 7068: 7060: 7034: 7028: 6982: 6976: 6956: 6940: 6934: 6931: 6925: 6922: 6916: 6913: 6907: 6904: 6898: 6892: 6886: 6883: 6877: 6867: 6861: 6855: 6849: 6839: 6833: 6832: 6830: 6828: 6812: 6806: 6805: 6803: 6801: 6785: 6779: 6778: 6776: 6774: 6758: 6752: 6751: 6749: 6747: 6728: 6722: 6721: 6719: 6717: 6708:. Archived from 6701: 6695: 6694: 6664: 6647: 6646: 6635: 6629: 6628: 6604: 6598: 6595: 6589: 6582: 6576: 6569: 6563: 6560: 6554: 6552: 6544: 6538: 6532: 6526: 6516: 6510: 6509: 6491: 6485: 6484: 6455: 6449: 6434: 6428: 6425: 6419: 6418: 6400: 6394: 6391: 6385: 6382: 6376: 6373: 6367: 6366: 6332: 6321: 6312:I.B.Tauris 2010 6306: 6300: 6299: 6279: 6273: 6256: 6250: 6247: 6241: 6237: 6231: 6230: 6215: 6209: 6208: 6194: 6188: 6183:ANTON M. HEINEN 6181: 6175: 6164: 6158: 6144: 6138: 6137: 6118: 6112: 6102: 6096: 6095: 6090: 6088: 6069: 6063: 6062: 6042: 6033: 6032: 6025: 6019: 6018: 6001:(2/3): 401–416. 5990: 5984: 5983: 5981: 5979: 5970:. Archived from 5960: 5951: 5950: 5948: 5946: 5927: 5921: 5914: 5908: 5893: 5887: 5886: 5852: 5835: 5829: 5823: 5822: 5815: 5809: 5802: 5796: 5789: 5783: 5777: 5771: 5761: 5755: 5749: 5743: 5737: 5731: 5729: 5727: 5725: 5716:. Archived from 5710: 5704: 5701: 5695: 5692: 5681: 5644: 5638: 5624: 5618: 5617: 5604: 5598: 5595: 5589: 5586: 5580: 5579: 5577: 5575: 5556: 5550: 5542: 5536: 5528: 5522: 5521: 5510: 5504: 5503: 5492: 5486: 5485: 5483: 5481: 5465: 5459: 5458: 5456: 5454: 5441:Hirsch, Emil G. 5438: 5432: 5431: 5429: 5427: 5416: 5410: 5403: 5397: 5396: 5394: 5392: 5376: 5370: 5369: 5358: 5352: 5351:Mt 25:31, 32, 46 5349: 5343: 5342: 5327: 5321: 5320: 5305: 5299: 5293: 5287: 5281: 5275: 5269: 5263: 5258: 5252: 5249: 5243: 5237: 5231: 5230: 5217: 5211: 5210: 5203: 5197: 5174: 5173: 5167: 5161: 5160: 5153: 5147: 5146: 5139: 5133: 5132: 5127: 5125: 5106: 5100: 5077: 5076: 5070: 5064: 5063: 5054: 5052: 5033: 5027: 5015:גֵיא בֶן־הִנֹּם 5013: 5007: 4991: 4985: 4984: 4976: 4974: 4955: 4949: 4926: 4925: 4919: 4913: 4912: 4910: 4908: 4889: 4883: 4882: 4877: 4875: 4856: 4850: 4849: 4841: 4835: 4832: 4826: 4819: 4813: 4806: 4800: 4793: 4787: 4780: 4774: 4767: 4761: 4754: 4748: 4741: 4735: 4728: 4722: 4715: 4709: 4706:The Spirit World 4702: 4696: 4689: 4683: 4676: 4670: 4663: 4657: 4650: 4639: 4632:John Batchelor: 4630: 4624: 4623: 4613: 4607: 4600: 4594: 4591: 4585: 4574: 4568: 4539: 4535: 4529: 4518:Thiaw, Issa Laye 4516: 4512: 4503: 4502: 4500: 4498: 4475: 4466: 4459: 4453: 4452: 4416: 4410: 4409: 4390: 4377: 4376: 4358: 4325: 4324: 4308: 4285: 4284: 4273: 4267: 4253: 4247: 4237: 4231: 4230: 4228: 4226: 4200: 4194: 4181: 4175: 4162: 4156: 4143: 4137: 4136: 4134: 4132: 4117: 4111: 4104: 4098: 4091: 4085: 4078: 4072: 4071: 4045: 4039: 4038: 4021:Alighieri, Dante 4017: 4011: 3980: 3974: 3973: 3968:. MAVCOR of the 3961: 3955: 3954: 3934: 3928: 3927: 3903: 3897: 3894: 3888: 3885: 3879: 3876: 3870: 3867: 3861: 3854: 3848: 3845: 3839: 3819: 3736:Eternal Champion 3725:Michael Moorcock 3644:Jean-Paul Sartre 3597:A Season in Hell 3503:Raymond Buckland 3482:Gardnerian Wicca 3418:Dadestan-i Denig 3303: 3296: 3292: 3289: 3283: 3252: 3244: 3230:funeral services 3210: 3203: 3199: 3196: 3190: 3159: 3151: 3142: 3023:Naraka (Jainism) 3007:, the Iron Age ( 2227:Swedenborgianism 2195:Christadelphians 2119:Ecclesiastes 9:5 2095:official beliefs 2075: 2071: 2057: 2037:Christadelphians 1873:Council of Trent 1698: 1697: 1606:Valley of Hinnom 1459:Tsoah Rothachath 1047: 988:Slavic mythology 984:Celtic mythology 980:Breton mythology 915:Zagros mountains 693:feather of truth 680:Book of the Dead 505:Proto–Germanic * 464:'), Old English 205:Indian religions 112: 94: 87: 83: 80: 74: 69:this article by 60:inline citations 47: 46: 39: 21: 7820: 7819: 7815: 7814: 7813: 7811: 7810: 7809: 7795: 7794: 7793: 7788: 7750: 7705:Fortunate Isles 7642: 7588: 7529: 7482: 7445: 7436: 7302: 7291: 7286: 7231:Swedenborg, E. 7192: 7163: 7153: 7128: 7112:. Amherst, NY: 6964: 6962:Further reading 6959: 6954:Wayback Machine 6941: 6937: 6932: 6928: 6923: 6919: 6914: 6910: 6905: 6901: 6893: 6889: 6884: 6880: 6874:Mark Lidzbarski 6868: 6864: 6856: 6852: 6846:Mark Lidzbarski 6840: 6836: 6826: 6824: 6813: 6809: 6799: 6797: 6788: 6786: 6782: 6772: 6770: 6759: 6755: 6745: 6743: 6736:"Avesta: Yasna" 6734: 6729: 6725: 6715: 6713: 6702: 6698: 6683: 6665: 6650: 6637: 6636: 6632: 6621: 6605: 6601: 6596: 6592: 6583: 6579: 6570: 6566: 6561: 6557: 6545: 6541: 6533: 6529: 6517: 6513: 6506: 6492: 6488: 6456: 6452: 6435: 6431: 6426: 6422: 6415: 6401: 6397: 6392: 6388: 6383: 6379: 6374: 6370: 6355: 6333: 6324: 6307: 6303: 6296: 6280: 6276: 6271:Wayback Machine 6257: 6253: 6248: 6244: 6238: 6234: 6217: 6216: 6212: 6196: 6195: 6191: 6182: 6178: 6165: 6161: 6145: 6141: 6134: 6120: 6119: 6115: 6103: 6099: 6086: 6084: 6071: 6070: 6066: 6059: 6043: 6036: 6027: 6026: 6022: 5991: 5987: 5977: 5975: 5962: 5961: 5954: 5944: 5942: 5929: 5928: 5924: 5915: 5911: 5906:Wayback Machine 5894: 5890: 5875: 5853: 5838: 5830: 5826: 5817: 5816: 5812: 5804:offTheLeftEye: 5803: 5799: 5791:Swedenborg, E. 5790: 5786: 5779:Swedenborg, E. 5778: 5774: 5762: 5758: 5750: 5746: 5738: 5734: 5723: 5721: 5712: 5711: 5707: 5702: 5698: 5693: 5684: 5657:" chapter 6 in 5655:Wayback Machine 5645: 5641: 5635:Wayback Machine 5625: 5621: 5606: 5605: 5601: 5596: 5592: 5587: 5583: 5573: 5571: 5558: 5557: 5553: 5543: 5539: 5529: 5525: 5517:, p. 133, 5511: 5507: 5495:Knight (1999), 5493: 5489: 5479: 5477: 5466: 5462: 5452: 5450: 5439: 5435: 5425: 5423: 5418: 5417: 5413: 5404: 5400: 5390: 5388: 5377: 5373: 5360: 5359: 5355: 5350: 5346: 5329: 5328: 5324: 5307: 5306: 5302: 5294: 5290: 5282: 5278: 5270: 5266: 5259: 5255: 5250: 5246: 5238: 5234: 5218: 5214: 5205: 5204: 5200: 5168: 5164: 5155: 5154: 5150: 5141: 5140: 5136: 5123: 5121: 5108: 5107: 5103: 5071: 5067: 5050: 5048: 5035: 5034: 5030: 5024:Wayback Machine 5014: 5010: 5004:Perseus Project 4992: 4988: 4972: 4970: 4957: 4956: 4952: 4920: 4916: 4906: 4904: 4891: 4890: 4886: 4873: 4871: 4858: 4857: 4853: 4842: 4838: 4833: 4829: 4820: 4816: 4807: 4803: 4794: 4790: 4781: 4777: 4768: 4764: 4755: 4751: 4742: 4738: 4729: 4725: 4716: 4712: 4703: 4699: 4690: 4686: 4677: 4673: 4664: 4660: 4652:Takako Yamada: 4651: 4642: 4631: 4627: 4614: 4610: 4601: 4597: 4592: 4588: 4575: 4571: 4541:Gravrand, Henry 4537: 4536: 4532: 4514: 4513: 4506: 4496: 4494: 4492: 4476: 4469: 4460: 4456: 4417: 4413: 4407: 4391: 4380: 4373: 4359: 4328: 4309: 4288: 4275: 4274: 4270: 4254: 4250: 4238: 4234: 4224: 4222: 4207: 4204:The Independent 4201: 4197: 4182: 4178: 4163: 4159: 4144: 4140: 4130: 4128: 4119: 4118: 4114: 4105: 4101: 4092: 4088: 4079: 4075: 4060: 4046: 4042: 4018: 4014: 3981: 3977: 3970:Yale University 3962: 3958: 3951: 3935: 3931: 3924: 3916:. p. 106. 3904: 3900: 3895: 3891: 3886: 3882: 3877: 3873: 3868: 3864: 3855: 3851: 3846: 3842: 3820: 3813: 3809: 3796:Problem of Hell 3772: 3688: 3547:Dante Alighieri 3538:Divina commedia 3511: 3478: 3446: 3436: 3385: 3379: 3314: 3304: 3293: 3287: 3284: 3269: 3253: 3242: 3211: 3200: 3194: 3191: 3176: 3160: 3149: 3143: 3140: 3137: 3123: 3111: 3092:Tattvarthasutra 3066:Sharkara prabha 3025: 3019: 2823: 2805: 2799: 2736:Majjhima Nikaya 2724: 2718: 2705:Baháʼí writings 2697: 2586:, inhabited by 2580: 2563:Isra and Mi'raj 2532: 2487: 2386:Muslim exegetes 2378: 2360:is spanned. On 2268: 2262: 2166:monistic nature 2099:annihilationism 2087: 2073: 2069: 2055: 2017:Anglican church 1967:annihilationism 1880:Catholic Church 1628:by James Tissot 1598: 1590:Main articles: 1588: 1330:Sha'arei Maveth 1212: 1198: 1166: 1150: 1119:Serer doctrines 1100: 1080: 1026:Greek mythology 1022: 1016: 992:Norse mythology 976: 966: 954:Akkadian Period 851: 845: 671: 666: 658:Monk of Eynsham 587: 555: 385:feminine noun * 366:Old High German 348:Norse mythology 326:. The word has 296:Johannes Gehrts 285: 280: 95: 84: 78: 75: 65:Please help to 64: 48: 44: 35: 28: 23: 22: 15: 12: 11: 5: 7818: 7808: 7807: 7790: 7789: 7787: 7786: 7785: 7784: 7774: 7769: 7764: 7758: 7756: 7752: 7751: 7749: 7748: 7747: 7746: 7736: 7735: 7734: 7724: 7723: 7722: 7717: 7712: 7707: 7702: 7697: 7692: 7678: 7677: 7676: 7671: 7666: 7661: 7650: 7648: 7644: 7643: 7641: 7640: 7639: 7638: 7633: 7626:Zoroastrianism 7623: 7622: 7621: 7611: 7610: 7609: 7598: 7596: 7590: 7589: 7587: 7586: 7585: 7584: 7574: 7573: 7572: 7567: 7557: 7556: 7555: 7550: 7539: 7537: 7531: 7530: 7528: 7527: 7526: 7525: 7515: 7514: 7513: 7508: 7503: 7492: 7490: 7484: 7483: 7481: 7480: 7479: 7478: 7468: 7467: 7466: 7455: 7453: 7447: 7446: 7439: 7437: 7435: 7434: 7433: 7432: 7422: 7421: 7420: 7418:Tzoah Rotachat 7415: 7410: 7405: 7400: 7395: 7390: 7385: 7375: 7374: 7373: 7368: 7363: 7353: 7352: 7351: 7346: 7344:Outer darkness 7341: 7336: 7331: 7326: 7321: 7310: 7308: 7303: 7296: 7293: 7292: 7285: 7284: 7277: 7270: 7262: 7256: 7255: 7246: 7237: 7228: 7223: 7218: 7213: 7207: 7198: 7194:"Hell-on-line" 7190: 7179: 7162: 7161:External links 7159: 7158: 7157: 7151: 7141:. Oxford, UK: 7132: 7126: 7101: 7083: 7069: 7052: 7035: 7017: 7000: 6986:Boston, Thomas 6983: 6963: 6960: 6958: 6957: 6935: 6926: 6917: 6908: 6899: 6887: 6878: 6862: 6850: 6834: 6807: 6780: 6753: 6723: 6696: 6681: 6648: 6630: 6619: 6599: 6590: 6577: 6564: 6555: 6539: 6527: 6511: 6504: 6486: 6467:(1): 142–152. 6450: 6429: 6420: 6413: 6395: 6386: 6377: 6368: 6353: 6322: 6301: 6294: 6274: 6251: 6242: 6232: 6210: 6189: 6176: 6159: 6139: 6132: 6113: 6097: 6064: 6057: 6034: 6020: 5985: 5968:Religion Facts 5952: 5922: 5909: 5888: 5873: 5836: 5824: 5810: 5797: 5784: 5772: 5756: 5744: 5732: 5705: 5696: 5682: 5639: 5619: 5599: 5590: 5581: 5551: 5537: 5523: 5505: 5499:, p. 42, 5487: 5460: 5433: 5411: 5398: 5371: 5353: 5344: 5322: 5300: 5288: 5286:, Article 1035 5276: 5274:, Article 1033 5264: 5253: 5244: 5232: 5212: 5198: 5162: 5148: 5134: 5101: 5065: 5028: 5008: 4986: 4950: 4914: 4884: 4851: 4836: 4827: 4814: 4801: 4788: 4775: 4762: 4756:Rev. A. Lowy. 4749: 4736: 4723: 4710: 4697: 4684: 4671: 4658: 4640: 4625: 4608: 4595: 4586: 4569: 4530: 4504: 4490: 4467: 4454: 4411: 4405: 4378: 4371: 4326: 4286: 4268: 4248: 4232: 4195: 4176: 4157: 4138: 4112: 4099: 4086: 4084:pp. 58 and 61. 4073: 4058: 4040: 4033:(2 ed.). 4012: 4006:verse 24, and 3998::11; from the 3975: 3956: 3949: 3929: 3922: 3898: 3889: 3880: 3871: 3862: 3849: 3840: 3810: 3808: 3805: 3804: 3803: 3798: 3793: 3788: 3783: 3778: 3776:Appeal to fear 3771: 3768: 3693:in his series 3687: 3684: 3637:Elysian Fields 3592:Arthur Rimbaud 3510: 3507: 3498:Gerald Gardner 3477: 3474: 3444:Ur (Mandaeism) 3435: 3432: 3388:Zoroastrianism 3381:Main article: 3378: 3377:Zoroastrianism 3375: 3310:Main article: 3306: 3305: 3256: 3254: 3247: 3241: 3238: 3213: 3212: 3163: 3161: 3154: 3148: 3145: 3138: 3133: 3122: 3119: 3110: 3107: 3106: 3105: 3102: 3099: 3083: 3082: 3079: 3076: 3073: 3070: 3067: 3064: 3041:Jain cosmology 3021:Main article: 3018: 3015: 3005:Brahma Kumaris 2934:both going to 2904:Dharmashashtra 2834:Vedic religion 2801:Main article: 2798: 2795: 2773:Pratyekabuddha 2720:Main article: 2717: 2714: 2710:God's presence 2696: 2693: 2692: 2691: 2665: 2650: 2640: 2630: 2620: 2610: 2579: 2576: 2531: 2530:In the heavens 2528: 2525: 2524: 2518: 2512: 2506: 2500: 2494: 2486: 2483: 2441: 2440: 2432: 2431:(جحيم furnace) 2426: 2420: 2414: 2408: 2402: 2401:(جهنم Gehenna) 2377: 2374: 2264:Main article: 2261: 2258: 2246:Outer darkness 2191:Bible Students 2164:; and (b) the 2113:is a state of 2086: 2083: 2029:Bible Students 1901:Greek Orthodox 1869: 1868: 1846: 1839: 1826: 1825: 1822: 1819: 1816: 1813: 1806: 1803: 1799: 1798: 1795: 1792: 1789: 1786: 1779: 1772: 1764: 1763: 1760: 1757: 1754: 1751: 1744: 1737: 1729: 1728: 1723: 1718: 1713: 1710: 1707: 1702: 1587: 1584: 1569: 1568: 1552: 1542: 1528: 1525:Erets Tachtith 1514: 1504: 1490: 1478: 1462: 1450:Tzoah Rotachat 1446: 1430: 1414: 1402: 1397:עֵז: "goat" + 1378: 1377: 1349: 1333: 1319: 1309: 1306:Be'er Shachath 1295: 1283: 1197: 1194: 1178:oral tradition 1174:John Batchelor 1165: 1162: 1149: 1146: 1103:Serer religion 1099: 1096: 1079: 1076: 1018:Main article: 1015: 1012: 1010:" ("manala"). 1000:Sami mythology 998:, the hell of 970:Hel (location) 965: 962: 847:Main article: 844: 841: 840: 839: 834: 829: 819: 814: 800: 737:Middle Kingdom 670: 667: 665: 662: 654:Visio Tnugdali 586: 583: 554: 551: 383:Proto-Germanic 284: 281: 279: 276: 113:manuscript of 97: 96: 51: 49: 42: 26: 9: 6: 4: 3: 2: 7817: 7806: 7803: 7802: 7800: 7783: 7780: 7779: 7778: 7775: 7773: 7770: 7768: 7765: 7763: 7760: 7759: 7757: 7753: 7745: 7742: 7741: 7740: 7737: 7733: 7730: 7729: 7728: 7725: 7721: 7718: 7716: 7713: 7711: 7708: 7706: 7703: 7701: 7698: 7696: 7693: 7691: 7688: 7687: 7686: 7682: 7679: 7675: 7672: 7670: 7667: 7665: 7662: 7660: 7657: 7656: 7655: 7652: 7651: 7649: 7645: 7637: 7634: 7632: 7629: 7628: 7627: 7624: 7620: 7617: 7616: 7615: 7612: 7608: 7605: 7604: 7603: 7600: 7599: 7597: 7595: 7591: 7583: 7580: 7579: 7578: 7575: 7571: 7568: 7566: 7563: 7562: 7561: 7558: 7554: 7551: 7549: 7546: 7545: 7544: 7541: 7540: 7538: 7536: 7532: 7524: 7521: 7520: 7519: 7516: 7512: 7509: 7507: 7504: 7502: 7499: 7498: 7497: 7494: 7493: 7491: 7489: 7485: 7477: 7474: 7473: 7472: 7469: 7465: 7462: 7461: 7460: 7457: 7456: 7454: 7452: 7448: 7443: 7431: 7428: 7427: 7426: 7423: 7419: 7416: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7396: 7394: 7391: 7389: 7386: 7384: 7381: 7380: 7379: 7376: 7372: 7369: 7367: 7364: 7362: 7359: 7358: 7357: 7354: 7350: 7347: 7345: 7342: 7340: 7337: 7335: 7332: 7330: 7327: 7325: 7322: 7320: 7317: 7316: 7315: 7312: 7311: 7309: 7307: 7300: 7294: 7290: 7283: 7278: 7276: 7271: 7269: 7264: 7263: 7260: 7254: 7250: 7247: 7245: 7241: 7238: 7235: 7234: 7229: 7227: 7224: 7222: 7219: 7217: 7214: 7211: 7208: 7206: 7202: 7199: 7195: 7191: 7189: 7188: 7183: 7180: 7178: 7174: 7173: 7168: 7165: 7164: 7154: 7148: 7144: 7140: 7139: 7133: 7129: 7123: 7119: 7115: 7111: 7107: 7102: 7098: 7093: 7088: 7084: 7082: 7081:0-934977-14-3 7078: 7074: 7070: 7066: 7065: 7059: 7053: 7051: 7047: 7043: 7039: 7036: 7033:. T. Haydock. 7032: 7027: 7022: 7018: 7016: 7012: 7008: 7004: 7001: 6999: 6995: 6991: 6987: 6984: 6980: 6975: 6970: 6966: 6965: 6955: 6951: 6948: 6946: 6945:Hatlo Inferno 6939: 6930: 6921: 6912: 6903: 6896: 6891: 6882: 6875: 6871: 6866: 6859: 6854: 6847: 6843: 6838: 6822: 6818: 6811: 6795: 6791: 6784: 6768: 6764: 6757: 6741: 6737: 6732: 6727: 6711: 6707: 6700: 6692: 6688: 6684: 6682:0-19-541521-3 6678: 6674: 6670: 6663: 6661: 6659: 6657: 6655: 6653: 6644: 6640: 6634: 6626: 6622: 6616: 6612: 6611: 6603: 6594: 6587: 6581: 6574: 6568: 6559: 6550: 6543: 6536: 6531: 6524: 6520: 6515: 6507: 6501: 6497: 6490: 6482: 6478: 6474: 6470: 6466: 6462: 6454: 6447: 6443: 6439: 6433: 6424: 6416: 6410: 6407:. Routledge. 6406: 6399: 6390: 6381: 6372: 6364: 6360: 6356: 6350: 6346: 6342: 6338: 6331: 6329: 6327: 6319: 6315: 6311: 6305: 6297: 6291: 6287: 6286: 6278: 6272: 6268: 6265: 6261: 6255: 6246: 6236: 6229: 6224: 6220: 6214: 6207: 6203: 6199: 6193: 6186: 6180: 6173: 6169: 6163: 6157: 6153: 6149: 6146:Gordon Newby 6143: 6135: 6129: 6125: 6124: 6117: 6110: 6106: 6101: 6094: 6082: 6078: 6074: 6068: 6060: 6054: 6050: 6049: 6041: 6039: 6030: 6024: 6016: 6012: 6008: 6004: 6000: 5996: 5989: 5973: 5969: 5965: 5959: 5957: 5940: 5936: 5932: 5926: 5919: 5913: 5907: 5903: 5900: 5897: 5892: 5884: 5880: 5876: 5870: 5866: 5862: 5858: 5851: 5849: 5847: 5845: 5843: 5841: 5833: 5828: 5820: 5814: 5807: 5801: 5794: 5788: 5782: 5776: 5769: 5765: 5760: 5753: 5748: 5741: 5736: 5719: 5715: 5709: 5700: 5691: 5689: 5687: 5680: 5676: 5672: 5671:1-930987-12-9 5668: 5664: 5660: 5656: 5652: 5649: 5643: 5636: 5632: 5629: 5623: 5615: 5611: 5610: 5603: 5594: 5585: 5569: 5565: 5561: 5555: 5547: 5544:N. T. Wright 5541: 5533: 5527: 5520: 5516: 5513:Pool (1998), 5509: 5502: 5498: 5491: 5475: 5471: 5464: 5448: 5444: 5437: 5421: 5415: 5408: 5402: 5386: 5382: 5375: 5367: 5363: 5357: 5348: 5340: 5336: 5335:Bible Gateway 5332: 5331:"Romans 6:23" 5326: 5318: 5314: 5313:Bible Gateway 5310: 5304: 5298: 5292: 5285: 5280: 5273: 5268: 5262: 5257: 5248: 5241: 5236: 5228: 5227: 5222: 5216: 5208: 5202: 5195: 5191: 5187: 5183: 5182:Scott, Robert 5179: 5175: 5166: 5158: 5152: 5144: 5138: 5131: 5119: 5115: 5111: 5105: 5098: 5094: 5090: 5086: 5085:Scott, Robert 5082: 5078: 5069: 5062: 5060: 5046: 5042: 5038: 5032: 5025: 5021: 5018: 5012: 5005: 5001: 5000: 4995: 4990: 4983: 4981: 4968: 4964: 4960: 4954: 4947: 4943: 4939: 4935: 4934:Scott, Robert 4931: 4927: 4918: 4902: 4898: 4894: 4888: 4881: 4869: 4865: 4861: 4855: 4847: 4840: 4831: 4824: 4818: 4811: 4805: 4798: 4792: 4786:London, 1852. 4785: 4779: 4772: 4766: 4759: 4753: 4746: 4740: 4733: 4727: 4720: 4714: 4707: 4701: 4694: 4688: 4681: 4675: 4668: 4662: 4655: 4649: 4647: 4645: 4637: 4636: 4629: 4621: 4620: 4612: 4605: 4599: 4590: 4583: 4579: 4573: 4566: 4563:, variation: 4562: 4558: 4557:2-7236-1055-1 4554: 4550: 4546: 4542: 4534: 4527: 4523: 4519: 4511: 4509: 4493: 4487: 4483: 4482: 4474: 4472: 4464: 4458: 4450: 4446: 4442: 4438: 4434: 4430: 4426: 4422: 4415: 4408: 4402: 4399:, Greenwood, 4398: 4397: 4389: 4387: 4385: 4383: 4374: 4368: 4364: 4357: 4355: 4353: 4351: 4349: 4347: 4345: 4343: 4341: 4339: 4337: 4335: 4333: 4331: 4322: 4318: 4314: 4307: 4305: 4303: 4301: 4299: 4297: 4295: 4293: 4291: 4282: 4278: 4272: 4266: 4265:90-04-11695-8 4262: 4258: 4252: 4245: 4241: 4236: 4220: 4216: 4215: 4210: 4205: 4199: 4193: 4192:90-04-09231-5 4189: 4185: 4180: 4174: 4173:0-425-19096-X 4170: 4166: 4161: 4155: 4154:0-14-026252-0 4151: 4147: 4142: 4126: 4122: 4116: 4109: 4103: 4096: 4090: 4083: 4077: 4069: 4065: 4061: 4055: 4051: 4044: 4036: 4032: 4028: 4027: 4022: 4016: 4009: 4005: 4001: 3997: 3993: 3989: 3985: 3984:New Testament 3979: 3971: 3967: 3960: 3952: 3946: 3942: 3941: 3933: 3925: 3923:0-300-10491-X 3919: 3915: 3911: 3910: 3902: 3893: 3884: 3875: 3866: 3859: 3853: 3844: 3838: 3837:0-06-270084-7 3834: 3831: 3830:HarperCollins 3827: 3823: 3818: 3816: 3811: 3802: 3799: 3797: 3794: 3792: 3789: 3787: 3784: 3782: 3779: 3777: 3774: 3773: 3767: 3765: 3761: 3757: 3754: 3750: 3746: 3742: 3741:Fredric Brown 3738: 3737: 3732: 3731: 3726: 3722: 3721: 3716: 3712: 3711: 3706: 3702: 3698: 3697: 3692: 3691:Piers Anthony 3683: 3681: 3677: 3676: 3675:Divine Comedy 3671: 3670: 3665: 3664:William Blake 3661: 3660: 3655: 3651: 3650: 3645: 3640: 3638: 3634: 3630: 3626: 3625: 3620: 3613: 3609: 3608:Visit to hell 3605: 3601: 3599: 3598: 3593: 3589: 3585: 3584:fallen angels 3581: 3580: 3579:Paradise Lost 3575: 3571: 3569: 3565: 3560: 3556: 3552: 3548: 3544: 3543:Divine Comedy 3540: 3539: 3530: 3526: 3524: 3520: 3515: 3509:In literature 3506: 3504: 3499: 3495: 3491: 3487: 3483: 3473: 3471: 3467: 3463: 3459: 3455: 3451: 3445: 3441: 3431: 3429: 3427: 3426:Menog-i Khrad 3421: 3419: 3413: 3408: 3403: 3401: 3397: 3393: 3389: 3384: 3374: 3372: 3367: 3365: 3359: 3356: 3352: 3347: 3345: 3341: 3337: 3333: 3329: 3323: 3318: 3313: 3302: 3299: 3291: 3281: 3277: 3273: 3267: 3266: 3262: 3257:This section 3255: 3251: 3246: 3245: 3237: 3235: 3231: 3226: 3224: 3220: 3209: 3206: 3198: 3188: 3184: 3180: 3174: 3173: 3169: 3164:This section 3162: 3158: 3153: 3152: 3136: 3131: 3129: 3118: 3116: 3113:According to 3103: 3100: 3097: 3096: 3095: 3093: 3088: 3080: 3078:Tamaha prabha 3077: 3074: 3071: 3069:Valuka prabha 3068: 3065: 3062: 3061: 3060: 3057: 3055: 3050: 3046: 3042: 3034: 3029: 3024: 3014: 3012: 3011: 3006: 3003:According to 3001: 2999: 2995: 2991: 2987: 2983: 2979: 2975: 2970: 2968: 2967: 2966:Garuda Purana 2962: 2958: 2953: 2949: 2945: 2941: 2937: 2933: 2929: 2925: 2924: 2919: 2915: 2911: 2907: 2905: 2900: 2899: 2893: 2891: 2887: 2883: 2882: 2877: 2876: 2871: 2867: 2863: 2862: 2857: 2853: 2849: 2845: 2841: 2840: 2835: 2827: 2822: 2818: 2814: 2809: 2804: 2794: 2792: 2788: 2785: 2780: 2778: 2774: 2770: 2765: 2763: 2759: 2755: 2751: 2750: 2745: 2741: 2737: 2728: 2723: 2713: 2711: 2706: 2702: 2689: 2685: 2681: 2677: 2676: 2671: 2670: 2666: 2664: 2660: 2656: 2655: 2651: 2648: 2644: 2641: 2638: 2634: 2631: 2628: 2624: 2621: 2618: 2614: 2611: 2608: 2604: 2600: 2597: 2596: 2595: 2593: 2589: 2585: 2575: 2572: 2568: 2564: 2561: 2557: 2553: 2549: 2541: 2536: 2527: 2522: 2519: 2516: 2513: 2510: 2507: 2504: 2501: 2498: 2495: 2492: 2489: 2488: 2482: 2480: 2476: 2472: 2468: 2464: 2462: 2456: 2455: 2450: 2446: 2438: 2437: 2433: 2430: 2427: 2424: 2421: 2418: 2415: 2412: 2409: 2406: 2403: 2400: 2399: 2395: 2394: 2393: 2391: 2387: 2383: 2373: 2371: 2367: 2363: 2359: 2354: 2352: 2347: 2343: 2339: 2334: 2330: 2326: 2322: 2318: 2314: 2310: 2309: 2300: 2295: 2288: 2284: 2280: 2277:, along with 2276: 2272: 2267: 2257: 2255: 2251: 2247: 2243: 2239: 2235: 2230: 2228: 2224: 2221: 2220:Second Coming 2217: 2214:According to 2212: 2210: 2206: 2202: 2198: 2196: 2192: 2188: 2185: 2181: 2179: 2175: 2171: 2167: 2163: 2159: 2154: 2152: 2148: 2143: 2139: 2135: 2130: 2128: 2124: 2120: 2116: 2112: 2108: 2107:Second Coming 2104: 2100: 2096: 2092: 2082: 2079: 2067: 2066: 2061: 2053: 2050: 2046: 2042: 2038: 2034: 2030: 2026: 2022: 2018: 2014: 2013:Thomas Hobbes 2010: 2006: 2005:Martin Luther 2002: 1998: 1993: 1991: 1987: 1983: 1979: 1975: 1972: 1968: 1964: 1960: 1958: 1953: 1949: 1945: 1944:Second Temple 1941: 1936: 1934: 1930: 1926: 1922: 1918: 1914: 1910: 1909:last judgment 1906: 1902: 1898: 1897:Episcopalians 1894: 1890: 1885: 1881: 1876: 1874: 1866: 1862: 1858: 1854: 1850: 1847: 1843: 1840: 1837: 1833: 1832: 1831: 1823: 1820: 1817: 1814: 1811: 1807: 1804: 1801: 1800: 1796: 1793: 1790: 1787: 1784: 1780: 1777: 1773: 1770: 1766: 1765: 1761: 1758: 1755: 1752: 1749: 1745: 1742: 1738: 1735: 1731: 1730: 1727: 1724: 1722: 1719: 1717: 1714: 1711: 1708: 1706: 1703: 1700: 1699: 1696: 1694: 1690: 1685: 1680: 1678: 1674: 1670: 1666: 1662: 1661:New Testament 1655: 1652:, c.1431, by 1651: 1647: 1640: 1639: 1634: 1627: 1623: 1619: 1614: 1607: 1602: 1597: 1593: 1583: 1581: 1577: 1573: 1566: 1562: 1558: 1557: 1553: 1550: 1546: 1543: 1540: 1536: 1532: 1529: 1526: 1522: 1518: 1517:Eretz Tachtit 1515: 1512: 1508: 1505: 1502: 1498: 1494: 1491: 1488: 1484: 1483: 1479: 1476: 1473:: מַשְׁחִית, 1472: 1468: 1467: 1463: 1460: 1456: 1452: 1451: 1447: 1444: 1440: 1436: 1435: 1431: 1428: 1424: 1420: 1419: 1415: 1412: 1408: 1407: 1403: 1400: 1396: 1392: 1388: 1387: 1383: 1382: 1381: 1375: 1371: 1367: 1364:– "valley of 1363: 1360:: גֵיהִנוֹם, 1359: 1355: 1354: 1350: 1347: 1343: 1339: 1338: 1334: 1331: 1327: 1323: 1322:Sha'are Mavet 1320: 1317: 1313: 1310: 1307: 1303: 1299: 1298:Be'er Shachat 1296: 1293: 1289: 1288: 1284: 1281: 1277: 1274:: שְׁאוֹל – " 1273: 1269: 1268: 1264: 1263: 1262: 1260: 1255: 1253: 1249: 1245: 1239: 1237: 1233: 1229: 1224: 1220: 1216: 1211: 1207: 1203: 1193: 1191: 1187: 1183: 1179: 1175: 1171: 1170:Ainu religion 1161: 1159: 1155: 1145: 1143: 1139: 1138:Orun Baba Eni 1135: 1131: 1127: 1122: 1120: 1116: 1112: 1108: 1104: 1095: 1093: 1089: 1085: 1075: 1073: 1069: 1065: 1061: 1057: 1056: 1051: 1043: 1042:Ancient Greek 1039: 1035: 1031: 1027: 1021: 1011: 1009: 1005: 1001: 997: 993: 989: 986:'s "Uffern", 985: 981: 975: 971: 961: 959: 955: 952:. During the 951: 947: 943: 939: 934: 933: 928: 924: 920: 916: 911: 909: 905: 901: 897: 892: 890: 886: 882: 874: 873: 868: 864: 860: 859:cylinder seal 855: 850: 838: 835: 833: 830: 827: 823: 820: 818: 815: 812: 808: 804: 801: 798: 794: 791: 790: 789: 786: 784: 779: 777: 771: 769: 765: 759: 757: 753: 749: 745: 740: 738: 734: 726: 722: 718: 714: 710: 706: 702: 698: 694: 690: 686: 682: 681: 675: 669:Ancient Egypt 661: 659: 655: 651: 647: 643: 639: 635: 634: 629: 623: 621: 620: 615: 611: 607: 600: 596: 591: 582: 580: 576: 572: 568: 564: 560: 550: 548: 544: 540: 536: 532: 528: 524: 520: 516: 512: 508: 503: 501: 497: 493: 492: 487: 483: 479: 475: 471: 468:('sorceress, 467: 463: 459: 458:Vladimir Orel 455: 452:(attested by 451: 447: 443: 442:xalja-rūnō(n) 438: 436: 432: 428: 424: 420: 416: 412: 408: 404: 400: 396: 392: 388: 384: 381: 380:reconstructed 377: 374: 370: 367: 363: 360: 356: 353: 349: 345: 341: 337: 333: 329: 325: 321: 317: 313: 305: 301: 297: 293: 289: 275: 273: 269: 265: 261: 257: 253: 249: 245: 241: 236: 234: 230: 226: 222: 218: 214: 210: 206: 202: 198: 197:reincarnation 194: 190: 186: 182: 179: 175: 172:after death. 171: 167: 163: 159: 155: 151: 147: 143: 134: 128: 123: 116: 111: 110: 103: 93: 90: 82: 72: 68: 62: 61: 55: 50: 41: 40: 37: 33: 19: 7766: 7614:Mesopotamian 7334:Lake of fire 7314:Christianity 7232: 7185: 7171: 7137: 7109: 7096: 7072: 7062: 7058:"Hell" 7041: 7030: 7006: 7003:Bunyan, John 6989: 6978: 6944: 6938: 6929: 6920: 6911: 6902: 6895:Kurt Rudolph 6890: 6881: 6865: 6853: 6837: 6825:. Retrieved 6810: 6798:. Retrieved 6787:Chapter 75, 6783: 6771:. Retrieved 6756: 6744:. Retrieved 6726: 6714:. Retrieved 6710:the original 6699: 6668: 6633: 6609: 6602: 6593: 6586:9. Gods plan 6580: 6567: 6558: 6548: 6542: 6530: 6514: 6495: 6489: 6464: 6460: 6453: 6437: 6432: 6423: 6404: 6398: 6389: 6380: 6371: 6336: 6309: 6304: 6284: 6277: 6254: 6245: 6235: 6226: 6222: 6213: 6205: 6201: 6192: 6184: 6179: 6162: 6147: 6142: 6122: 6116: 6108: 6104: 6100: 6092: 6085:. Retrieved 6076: 6067: 6047: 6023: 5998: 5994: 5988: 5976:. Retrieved 5972:the original 5967: 5943:. Retrieved 5934: 5925: 5917: 5912: 5899:Qur'an 7:179 5896:Qur'an 7:179 5891: 5856: 5827: 5813: 5800: 5787: 5775: 5767: 5759: 5751: 5747: 5739: 5735: 5722:. Retrieved 5718:the original 5708: 5699: 5658: 5642: 5622: 5608: 5602: 5593: 5584: 5572:. Retrieved 5563: 5554: 5545: 5540: 5531: 5526: 5518: 5514: 5508: 5500: 5496: 5490: 5478:. Retrieved 5463: 5451:. Retrieved 5436: 5424:. Retrieved 5414: 5406: 5401: 5389:. Retrieved 5374: 5361: 5356: 5347: 5334: 5325: 5312: 5303: 5296: 5291: 5283: 5279: 5271: 5267: 5256: 5247: 5239: 5235: 5225: 5224: 5215: 5201: 5185: 5165: 5151: 5137: 5129: 5122:. Retrieved 5113: 5104: 5088: 5068: 5058: 5056: 5049:. Retrieved 5040: 5031: 5011: 4997: 4989: 4978: 4971:. Retrieved 4962: 4953: 4937: 4917: 4905:. Retrieved 4896: 4887: 4879: 4872:. Retrieved 4863: 4854: 4845: 4839: 4830: 4817: 4804: 4796: 4795:Rev. X.Y.Z. 4791: 4783: 4778: 4770: 4765: 4757: 4752: 4744: 4743:Mew, James. 4739: 4731: 4726: 4718: 4713: 4705: 4700: 4692: 4687: 4679: 4674: 4666: 4661: 4653: 4634: 4628: 4618: 4611: 4598: 4589: 4572: 4564: 4560: 4544: 4533: 4525: 4495:. Retrieved 4480: 4465:, 523a-527e. 4462: 4457: 4424: 4420: 4414: 4395: 4362: 4316: 4271: 4256: 4251: 4243: 4239: 4235: 4223:. Retrieved 4212: 4203: 4198: 4183: 4179: 4164: 4160: 4145: 4141: 4129:. Retrieved 4125:the original 4115: 4107: 4102: 4094: 4089: 4081: 4076: 4049: 4043: 4025: 4015: 3996:Revelation 9 3978: 3959: 3939: 3932: 3912:. New York: 3908: 3901: 3892: 3883: 3874: 3865: 3857: 3852: 3843: 3828:, page 348. 3825: 3763: 3734: 3728: 3718: 3708: 3694: 3689: 3673: 3667: 3657: 3647: 3641: 3622: 3616: 3607: 3595: 3577: 3572: 3542: 3536: 3534: 3517: 3479: 3466:Second death 3447: 3423: 3415: 3404: 3386: 3368: 3360: 3348: 3327: 3326: 3322:Ming Dynasty 3294: 3285: 3270:Please help 3258: 3227: 3216: 3201: 3195:October 2017 3192: 3177:Please help 3165: 3134: 3124: 3112: 3086: 3084: 3075:Dhuma prabha 3072:Panka prabha 3063:Ratna prabha 3058: 3044: 3038: 3008: 3002: 2971: 2964: 2960: 2940:Yudhishthira 2921: 2913: 2909: 2903: 2896: 2894: 2879: 2873: 2865: 2859: 2851: 2843: 2837: 2831: 2781: 2766: 2747: 2743: 2733: 2701:Baháʼí Faith 2698: 2695:Baháʼí Faith 2687: 2683: 2679: 2673: 2669:Nar as-Samum 2667: 2658: 2652: 2646: 2642: 2636: 2632: 2626: 2622: 2616: 2612: 2602: 2598: 2592:harsh angels 2581: 2567:God's throne 2545: 2526: 2520: 2514: 2508: 2502: 2496: 2490: 2470: 2466: 2458: 2453: 2444: 2442: 2434: 2428: 2422: 2416: 2410: 2404: 2396: 2389: 2381: 2379: 2362:Judgment Day 2355: 2316: 2306: 2304: 2297:The Tree of 2231: 2213: 2199: 2189: 2182: 2170:human beings 2155: 2151:second death 2147:lake of fire 2141: 2131: 2088: 2063: 2058:". However, 2021:N. T. Wright 1994: 1978:lake of fire 1961: 1951: 1947: 1937: 1877: 1870: 1848: 1829: 1809: 1782: 1775: 1768: 1747: 1740: 1733: 1712:times in NT 1693:resurrection 1681: 1676: 1672: 1668: 1664: 1658: 1654:Fra Angelico 1649: 1636: 1586:Christianity 1574:declares in 1570: 1554: 1544: 1539:Masak Mabdil 1538: 1531:Masak Mavdil 1530: 1524: 1516: 1506: 1492: 1480: 1474: 1464: 1458: 1448: 1442: 1432: 1425:: תְהוֹם – " 1416: 1404: 1398: 1394: 1384: 1379: 1361: 1351: 1345: 1344:: צַלמָוֶת, 1335: 1329: 1321: 1312:Tit ha-Yaven 1311: 1305: 1297: 1285: 1265: 1256: 1240: 1235: 1231: 1213: 1167: 1151: 1141: 1137: 1133: 1129: 1123: 1114: 1111:passing over 1101: 1092:East African 1087: 1082:The hell of 1081: 1053: 1037: 1023: 990:'s "Peklo", 982:'s "Anaon", 977: 946:East Semitic 937: 930: 922: 912: 893: 878: 870: 836: 831: 825: 821: 816: 810: 806: 802: 796: 792: 787: 780: 772: 760: 756:lake of fire 741: 730: 691:against the 678: 631: 624: 617: 603: 556: 546: 542: 538: 534: 530: 526: 522: 518: 514: 511:halja-wītjan 510: 507:xalja-wītjan 506: 504: 499: 495: 489: 485: 481: 477: 473: 465: 449: 446:xalja-wītjan 445: 441: 439: 426: 418: 414: 410: 406: 402: 395:o-grade form 390: 386: 375: 368: 361: 354: 335: 319: 315: 311: 309: 291: 260:Mesopotamian 255: 237: 201:incarnations 189:Christianity 149: 139: 117:(about 1180) 85: 76: 57: 36: 7289:Underworlds 7172:In Our Time 7106:"Hell? No!" 6519:Baháʼu'lláh 6087:23 December 5978:23 December 5945:23 December 5724:17 December 4874:26 February 4825:, p. 22-23. 4538:(in French) 4526:Éthiopiques 4515:(in French) 4427:(1): 7–65. 4031:John Ciardi 4010:verses 5–7. 3756:Jimmy Hatlo 3574:John Milton 3494:wiccan laws 3470:end of days 3405:The sacred 3400:Ahura Mazda 3344:Yanluo Wang 3338:concept of 3288:August 2024 2978:Chitragupta 2938:. At first 2923:Mahabharata 2914:naraka-loka 2821:Chitragupta 2787:Ksitigarbha 2784:Bodhisattva 2769:Lotus Sutra 2584:Quran 65:12 2521:Istafatabil 2485:Gatekeepers 2242:Eternal sin 2232:Members of 2203:believe in 2158:immortality 2009:Lutheranism 2001:Reformation 1923:throughout 1899:, and some 1604:"Gehenna", 1282:"; "grave") 1158:Philippines 1130:Orun Apaadi 1098:West Africa 1078:East Africa 1024:In classic 748:reed fields 735:during the 616:or Dante's 559:mythologies 496:haliurunnae 470:necromancer 460:, meaning ' 450:haliurunnae 352:Old Frisian 71:introducing 7636:Hamistagan 7488:East Asian 7116:. p. 6858:Hans Jonas 6800:10 October 6773:10 October 6746:11 October 6716:10 October 6260:Quran 5:72 6223:sunnah.com 5420:"4.9 Hell" 5124:28 January 5051:28 January 5026:: Jer.19:6 4973:28 January 4907:28 January 4225:28 October 4106:Gardiner, 4093:Gardiner, 4080:Gardiner, 4037:: Penguin. 3858:OED Online 3807:References 3753:Cartoonist 3680:Apocalypse 3654:C.S. Lewis 3555:Purgatorio 3527:(1850) by 3438:See also: 3128:Guru Arjan 2944:Duryodhana 2901:s and the 2870:atmosphere 2663:Quran 83:7 2571:Ibn Hisham 2560:Ibn Abbas' 2329:messengers 2305:In Islam, 2178:tripartite 2138:millennium 2081:and joy." 2052:Christians 2049:Protestant 1917:Protestant 1889:Methodists 1884:mortal sin 1808:Ταρταρόω ( 1705:Septuagint 1701:Hebrew OT 1684:Septuagint 1572:Maimonides 1346:Tsalmaveth 1276:underworld 1234:עולם הבא; 1228:Olam Habah 1200:See also: 1050:underworld 968:See also: 889:Ereshkigal 867:Underworld 614:Myth of Er 585:Punishment 527:helle-wīze 523:helli-wīti 519:helle-wíte 474:helli-rūna 466:helle-rúne 294:(1889) by 233:underworld 231:, and the 170:punishment 54:references 7594:Near East 7425:Mandaeism 7349:Purgatory 7306:Abrahamic 7251:from the 7099:. 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