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147:, president of the monastic school of Reicheneau. The day before his death (4 November 824) Wettin saw in a vision bad and good spirits; an angel took him through hell, purgatory, and heaven, and showed him the torments of the sinners and the joys of the saints. The book, which bears some resemblance to Dante's
72:(786-806) made him head of the monastic school, and in this capacity he did much for the instruction and classical training of the monks, as well as for the growth of the library. The Abbey gained influence in the Carolingian dynasty by educating the clerks who staffed Imperial and ducal chanceries.
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on a diplomatic mission, which he fulfilled to the satisfaction of his master. The interests of his diocese and abbey were not neglected. He rebuilt the cathedral of Basel and the abbey church of
Reichenau, and issued appropriate instructions for the guidance of clergy and people in the ways of
164:, in which he legislated on matters of diocesan discipline. Priests should lead exemplary lives and be able to preach in both Latin and the vernacular. They were forbidden to live with women and stay in taverns. The statutes were probably published at a synod.
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In 823 he resigned both positions, owing to serious infirmities, and spent the remainder of his life as a simple monk in the monastery of
Reichenau where he died on 17 March 836.
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and who, as Bishop of Pavia, also administered the bishopric of Basel, Haito grew into the position of abbot on the
Reichenau at an early age. In 802 he became Bishop of Basel.
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can be traced back to his initiative. Haito is an outstanding example of the close connection between ecclesiastical, political and scholarly activity in the
Carolingian Empire.
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because of their tradition, are actually Haito's, implementing regulations for the Aachen reform plans of 816 for the monastery of
Reichenau.
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Haito was born in 764. At the age of five, along with his brother
Wadilcoz, he entered the Abbey of Reichenau, on an island in
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Report on the
Nomination of the Monastic Island of Reichenau for Inscription on the World Heritage List of UNESCO
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86:, near Paris, in 806, Haito was made Abbot of Reichenau, and about the same time bishop of Basel. The so-called
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287:(New York: Italica Press, 1989), pp. 65–79, provides an English translation of Heito's Latin text of the
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Sieber-Lehmann, Claudius. "Bischof Haito - Ein
Reisender zwischen den Welten", Stadt.Geschichte.Basel
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Haito was the author of several works. He wrote an account of his journey to
Constantinople, the
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While Bishop of Basel, he issued a number of regulations in twenty-five chapters, known as the
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This article is about the
Swabian monk. For the city in Taiwan known as Heito in Japanese, see
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He enjoyed the confidence of the emperor Charlemagne and in 811 was both witness to the
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As a substitute for Abbot Waldo, who was often absent in the service of
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style; he consecrated the Marienmünster and the Church of St. Mark in
315: This article incorporates text from a publication now in the
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Vol. 7. New York: Robert Appleton Company, 1910. 21 December 2022
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This article incorporates text from this source, which is in the
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Prosopographie de l'entourage de Louis le Pieux (781–840)
253:(Report). Historisches Institut, Universitat Dortmund.
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Schaefer, Francis. "Haito." The Catholic Encyclopedia
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109:In 816 the abbey was rebuilt in a cruciform
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117:. That same year, he took part in the
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191:(Sigmaringen: Jan Thorbecke), p. 234.
52:from 802 and simultaneously abbot of
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375:Writers from the Carolingian Empire
231:Sieber, Ulrich, "Hatto von Basel",
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321:Herbermann, Charles, ed. (1913). "
82:When Waldo was transferred to the
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390:German male non-fiction writers
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157:(Mon. Germ. Hist., loc. cit.).
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267:Tremp, Ernst. "Haito",
169:St. Gall monastery plan
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27:Swabian monk and bishop
18:Haido, Bishop of Basel
365:German travel writers
328:Catholic Encyclopedia
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162:Capitulare Haitonis
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99:emperor's last will
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