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of 'The Myth of King Gim Suro' by examining the entire context of the myth, the surface layer and depth of the text, and the entire type of founding myth. There are studies that revealed the fact that 'The Myth of King Gim Suro' is an oral correlate of the coronation ceremony of kings and that 'Gujiga' is an exorcism song for a ritual to ward off disaster, and a study on the specificity of the narrative principle of myths, and studies on the ritual structure of 'The Myth of King Gim Suro' in the context of the ritual narrative structure of the founding myth. The psychological approach to 'The Myth of King Gim Suro' is further diversifying the layers of meaning, and in particular, recently, studies on storytelling methods for cultural contents have been conducted, and the current significance of the myth is being newly illuminated.
1486:
1264:, arrived and integrated with existing populations and stimulated cultural and political developments. A sharp break in burial styles is found in archaeological sites dated near the late 3rd century AD, when these migrations are to have taken place. Burial forms associated with North Asian nomadic peoples, such as the burial of horses with the dead, suddenly replace earlier forms in the tombs of the elite. In addition, evidence exists indicating that earlier burials were systematically destroyed. In the early 1990s, a royal tomb complex was unearthed in Daeseong-dong,
1117:' deny both paternal and maternal lineage, but they have no struggle to rise to the throne as the founder of a nation without going through the ordeal of birth. The former can be defined as 'the myth of the illegitimate child type' and the latter as the 'myth of the foster child type'. From this point of view, 'The Myth of King Suro' can be said to be a founding myth and a progenitor myth, as well as a myth that reflects the collective unconsciousness of the foster child.
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1138:(A.D. 42, and the year of Linin (壬寅)), the Gyeyok event was held which is a day when people gather at the water's edge to ward off evil in spring and autumn. There was a sign of something calling in a suspicious voice here in Bukguji, so a group of 200 to 300 people gathered. It sounded like a human voice, but it hid its form and said out loud, “Is anyone there?” did The nine
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and dancing as told. After a while, they looked up and saw a purple string hanging down from the sky and touching the ground. When they looked for the end of the string, they found a golden box wrapped in a red cloth. They opened the box, then there were six golden eggs round like the sun. The people
1142:
answered, “We are.” And the voice said again, "Where am I?" So they replied, “It is Guji.” He also said, “The reason God commanded me was to come here to renew the country and become king. That's why I came down here. You will hold a handful of soil from the top of the peak and sing a song and dance,
1205:
Historical research to reconstruct the history of
Garakguk, literary research centered on the interpretation of 'Gujiga (구지가, 龜旨歌)', and folklore research to explain in relation to ancient rituals were conducted. In terms of literature, above all, research was conducted to clarify the literary value
1176:
Twelve hours later, the next day, around dawn, the group gathered again and opened the box, and six eggs turned into boys whose faces were dignified. As soon as they sat down on the table, the crowd celebrated, bowed, and respected him wholeheartedly. They grew up day by day and passed ten days and
1129:
s: Adogan, Yeodogan, Pidogan, Odogan, Ryusugan, Ryucheongan, Sincheongan, Ocheongan, and
Singuigan, and they became chiefs and led the people. There were 75,000 people in 100 households. Each of them lived together in the mountains and fields, dug wells, drank, and plowed the fields. In the third
1193:. The first of the six eggs which turn into a human ascended the throne on the fifteenth day of the same month, and because it appeared first, it was named 'Suro' or 'Sureung' and the country was called 'Daegarak' or 'Gayaguk' which is one of the six
1245:, whom he married in 48 AD, is believed to be from an Ayuta kingdom. As a confederacy of city states, Gaya rose to prosperity due to sea port trade with Japan and other states as well with land trade with China in the north.
1113:' are structured in the ordeal of birth due to paternal infidelity and the ordeal and struggle to become the founder of a nation. On the other hand, 'Bak Hyeokgeose Myth' and 'The Myth of
1173:
were all amazed and delighted and bowed together countless times. After a while, they packed up the eggs again, returned to Adogan's house, put them on the table, and dispersed.
1418:
Geumgwan Gaya declined due to the wars with Japan and the tribes in north. Its various constituent city statelets fell one by one to Silla. After
Geumgwan Gaya capitulated to
1249:
was an important city state and sea port as part of the Gaya
Confederacy, it is associated with the place the Queen Heo had first arrived in Korea from her foreign location.
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After the beginning of the world, there were still no titles to call a country on this land, and there were no titles to call a king or a subject. However, there were nine
1105:' in that it is a founding myth. However, it is different from the others in terms of the sequential structure of the biography leading to birth and death. 'The Myth of
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in 532 AD, its royal house was accepted into the Sillan aristocracy (perhaps because by that time, a major house of Silla, of the
1333:. In Korea, Buddhism was adopted as the state religion by three constituent polities of the Three Kingdoms period: first by the
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1630:
Lee Injae, Owen Miller, Park
Jinhoon, Yi Hyun-Hae, 2014, Korean History in Maps, Cambridge University Press, pp. 44-49, 52-60.
1287:(安邪踧支濆), Sinbunhwal (臣離兒不例) and Geumgwan (拘邪秦支廉), had a superior position in the southern peninsula around the 3rd century.
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During this early time in the history of Gaya, several waves of migration from the north, including the earlier-extant
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1089:" Volume 2. This story tells that the six eggs turned into boys, and they became founders of each country of the
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Cheol, S.K. (2000). Relations between Kaya and Wa in the third to fourth centuries AD.
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Cheol, S.K. (2000). Relations between Kaya and Wa in the third to fourth centuries AD.
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1691:"The Relations Between Korea and India: Korean-Indian Relations in Ancient History."
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It is the same as the 'Dangun Myth', 'The Myth of King
Dongmyeong', and 'The Myth of
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Pre-Modern East Asia: A Cultural, Social, and
Political History, Volume I: To 1800
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of Silla (also of the Gimhae Kim clan) was a descendant of the last king of Gaya.
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Geumgwan Gaya (lit. Gaya
Confederacy) or Bon Gaya (lit. Original Gaya) era
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Barnes, Gina L. (2001). Introducing Kaya
History and Archaeology. In
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State
Formation in Korea: Historical and Archaeological Perspectives
1049:. It is believed to have been located around the modern-day city of
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countries. The remaining five became the head of the five Gaya.
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http://www.korea.net/news/issue/attach/PDF%20Format_india_2.pdf
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then this will be the joy of jumping to meet the Great King."
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1077:, the progenitor of Geumgwan Gaya and the progenitor of the
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1217:(42–532 CE), founded by the King Suro, originated from the
1185:; their eyebrows were eight different colors, like that of
453:
1181:; their faces were like a dragon, so they could be called
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clan, was related to the Gaya royal house, which was the
78:
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nights. They were 9 feet tall, so they could be called
1037:(가락국, "Garak State"), was the ruling city-state of the
1765:, edited by Paul Bahn, pp. 228–229. Penguin, London.
1073:The creation myth of Geumgwan Gaya is a myth about
1639:
1065:period onward to the end of the Gaya confederacy.
1337:ruling tribe of Geumgwan Gaya in 372 CE, then by
1237:, Geumgwan Kaya was made of 9 villages united by
2424:
1798:"삼국유사" '가락국기(駕洛國記)' (Garak gukgi in Samguk Yusa)
1275:, It is presumed the four countries, Sinunsin (
1946:Brother and sister who became the Sun and Moon
1667:Ebrey, Patricia; Walthall, Anne (2013-01-01).
1640:Huiyi, Yi; Songsu, Park; Naehyon, Yun (2005).
1568:한국민속문학사전 (Encyclopedia of Korean Folk Culture)
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1724:臣雲新國 also 忱彌多禮, 新彌國 present-day in
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2448:Former countries in Korean history
1784:Il, yeon. Garak-gukgi chronicles,
1779:Journal of East Asian Archeology 2
1713:Journal of East Asian Archeology 2
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1323:Silk Road transmission of Buddhism
1305:Silk Road transmission of Buddhism
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1671:. Cengage Learning. p. 101.
1646:. Seoul: Jimundang. p. 136.
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1130:lunar month of the 18th year of
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1081:. This story is written in The
1033:(본가야, 本伽倻, "original Gaya") or
1895:Creation myth of Geumgwan Gaya
1752:, pp. 179–200. Curzon, London.
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1598:Encyclopedia of Korean Culture
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34:
1:
2443:Former countries in East Asia
1763:The Penguin Archaeology Guide
1572:National Folk Museum of Korea
1561:
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1273:Records of the Three Kingdoms
1311:Buddhism originated in India
1158:I'll roast you and eat you,
1055:Southern Gyeongsang province
473:Northern and Southern period
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1168:s enjoyed singing the song
536:Later Three Kingdoms period
286:Proto–Three Kingdoms period
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1864:Korean creation narratives
1736:臣濆活國 presumed present-day
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1900:Creation myth of Goguyreo
1885:Creation myth of Gojoseon
1878:Creation of the countries
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1603:Academy of Korean Studies
1341:in 528 CE, and lastly by
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1806:Gaya, the Nation of Iron
1353:In chronological order:
1331:was transmitted to Japan
1057:, near the mouth of the
1029:(43–532), also known as
376:Four Commanderies of Han
2286:Sites mentioned in the
1925:Creation myth of Joseon
1920:Creation myth of Goryeo
1905:Creation myth of Baekje
1508:List of Korean monarchs
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2251:Furuichi Kofun Cluster
1999:Semin-hwangje bon-puri
1910:Creation myth of Silla
1890:Creation myth of Buyeo
1325:in 1st century CE via
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942:Science and technology
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2458:532 disestablishments
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1956:Yeonorang and Seonyeo
1857:Creation of the world
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1518:Suro of Geumgwan Gaya
1241:. His wife and queen
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1134:'s reign in the late
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443:(Tributary of Baekje)
389:Three Kingdoms period
16:Former state in Korea
1643:New history of Korea
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60:Revised Romanization
2296:Black tooth country
1811:Gujiga (Wikisource)
1233:. According to the
1210:Rise of the kingdom
1109:' and 'The Myth of
710:Japanese occupation
2266:Yamatai locations
2065:Seolmundae Halmang
1915:Samseong mythology
1698:2009-03-25 at the
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1761:(2001). Kaya. In
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2433:Geumgwan Gaya
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2085:Korean dragon
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2018:
2016:
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1966:Samseonghyeol
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1378:King Geojilmi
1376:
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1371:
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1368:King Geodeung
1366:
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1349:List of kings
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1179:Tang of Shang
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1156:If you don't,
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1128:
1118:
1116:
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1092:
1088:
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1080:
1076:
1075:King Gim Suro
1069:Creation myth
1066:
1064:
1060:
1059:Nakdong River
1056:
1052:
1048:
1044:
1040:
1036:
1032:
1028:
1027:Geumgwan Gaya
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737:Modern period
734:
733:
723:
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711:
708:
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698:
688:
686:
685:Korean Empire
683:
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568:(Later Silla)
567:
566:Unified Silla
564:
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552:
548:
546:
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542:
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532:
531:
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110:
107:
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100:
95:
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77:
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67:
66:Geumgwan Gaya
63:
61:
57:
47:
45:
41:
31:
29:
25:
22:Geumgwan Gaya
20:
2383:
2376:
2310:
2301:Chikushikoku
2287:
2130:
1813:
1800:
1778:
1772:Bibliography
1762:
1757:
1749:
1744:
1732:
1720:
1712:
1707:
1687:
1668:
1662:
1642:
1635:
1606:. Retrieved
1596:
1586:
1575:. Retrieved
1567:
1528:Song of Guji
1491:Gaya pottery
1424:Gyeongju Kim
1417:
1403:King Gyeomji
1393:King Chwihui
1352:
1308:
1270:
1251:
1243:Heo Hwang-ok
1213:
1204:
1191:Emperor Shun
1175:
1169:
1165:
1163:
1151:
1139:
1126:
1124:
1100:
1082:
1072:
1034:
1030:
1026:
1025:
973:
927:Christianity
801:Architecture
781:1948–present
770:1948–present
759:1945–present
662:
649:
612:
602:Later Balhae
600:
588:
578:Later Sabeol
576:
545:Later Baekje
514:
502:
482:United Silla
452:
439:
427:
422:57 BC–935 AD
412:18 BC–660 AD
402:37 BC–668 AD
183:
133:Palaeolithic
80:Kŭmgwan Kaya
2331:Matsurokoku
2194:Kukochihiko
1814:(in Korean)
1801:(in Korean)
1531: [
1467:Gaya armour
1383:King Isipum
1345:in 552 CE.
1235:Samguk Yusa
1187:Emperor Yao
1136:Han dynasty
1111:Seok Talhae
1087:Samguk Yusa
1083:Garak Gukgi
1041:during the
892:Politics (
864:Family tree
103:History of
2427:Categories
2412:Sea People
2356:Tsukaikoku
2341:Shin'okoku
2326:Kununokuni
2070:Seonangsin
1961:Mangbuseok
1786:Samgukyusa
1653:8988095855
1608:2022-11-30
1577:2022-11-30
1541:References
1479:Gaya crown
1436:Kim Yu-sin
1434:. General
1398:King Jilji
1388:King Jwaji
1373:King Mapum
1295:See also:
1260:, and the
888:Newspapers
163:Bronze Age
2351:Toumakoku
2346:Shujukoku
2241:Ukikunden
2050:Bulgasari
2035:Inmyeonjo
2030:Gunungsin
2025:Egg ghost
1363:King Suro
1317:Buddhism
1164:The nine
1115:King Suro
876:Era names
826:Geography
821:Education
749:1945–1948
724:1919–1948
714:1910–1945
689:1897–1910
679:1392–1897
669:1029–1030
143:Neolithic
2395:See also
2306:Fumikoku
2288:Wajinden
2260:Theories
2199:Himikoko
2132:Wajinden
2129:and the
2075:Sosamsin
2020:Dokkaebi
1976:Bon-puri
1696:Archived
1497:See also
1335:Goguryeo
1321:through
1315:Mahayana
1291:Religion
1262:Goguryeo
1254:Gojoseon
1219:Byeonhan
1201:Analysis
1063:Byeonhan
1035:Garakguk
1031:Bon-Gaya
975:Timeline
920:Buddhism
914:Religion
859:Monarchs
852:Goguryeo
841:Military
836:Language
816:Currency
794:By topic
657:938–1105
644:918–1392
398:Goguryeo
358:Goguryeo
210:Gojoseon
94:a series
92:Part of
2321:Itokoku
2316:Ikikoku
2127:Yamatai
2080:Ungnyeo
1562:김, 화경.
1513:Daegaya
1442:Gallery
1414:Decline
1247:Daegaya
1097:History
811:Cuisine
664:Heungyo
619:938–986
614:Jeongan
607:927–935
595:926–936
583:919–927
571:892–935
560:901–918
555:Taebong
549:892–936
522:662–925
509:699–820
497:698–926
487:668–892
459:512–930
447:498–660
368:Nakrang
310:Eastern
217:–108 BC
215:2333 BC
154:Jeulmun
2378:Himiko
2361:Wakoku
2336:Nakoku
2208:Events
2189:Himiko
2140:People
2060:Sansin
2045:Munsin
2040:Kumiho
2015:Bulgae
1675:
1650:
1601:. 성남:
1570:. 서울:
1343:Baekje
1303:, and
1277:Korean
1266:Gimhae
1227:Jinhan
1223:Samhan
1170:Gujiga
1147:Gujiga
1051:Gimhae
895:Joseon
675:Joseon
640:Goryeo
493:Balhae
434:42–562
408:Baekje
330:Samhan
299:Dongye
269:Yemaek
225:Dangun
96:on the
28:Hangul
2407:Wajin
2370:Media
2224:Sites
1941:Arang
1934:Tales
1535:]
1420:Silla
1339:Silla
1327:Tibet
1281:臣雲遣支報
1258:Buyeo
1231:Mahan
1047:Korea
960:South
954:North
947:Women
934:Islam
907:South
901:North
883:Naval
871:Names
777:South
766:North
651:Tamna
516:Tamna
441:Tamna
418:Silla
363:Tamna
343:Byeon
325:Okjeo
317:Galsa
304:Buyeo
294:Takri
249:Wiman
174:Mumun
105:Korea
44:Hanja
2184:Toyo
2177:Dei?
2157:Chin
1869:Mago
1673:ISBN
1648:ISBN
1285:Anra
1229:and
1195:Gaya
1121:Plot
846:List
454:Usan
237:Gija
51:金官伽倻
35:금관가야
2162:Sai
2152:San
1166:gan
1140:gan
1127:gan
1045:in
806:Art
350:Jin
259:Jin
2429::
2402:Wa
2172:Bu
2167:Ko
1617:^
1595:.
1566:.
1548:^
1533:ko
1313:,
1299:,
1283:,
1279::
1256:,
1093:.
1053:,
957:·
904:·
898:·
849:·
775:*
764:*
336:Ma
246:*
234:*
222:*
182:*
172:*
152:*
2119:e
2112:t
2105:v
1842:e
1835:t
1828:v
1681:.
1656:.
1611:.
1580:.
1015:e
1008:t
1001:v
963:)
910:)
879:)
873:(
867:)
861:(
855:)
843:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
