301:, chapter 1 verse 39. Sister Cora was reported as the founder of the movement, which Sir George joined at her invitation. The Puwo Gawe Ministry described itself as Christian, and criticised the Anglican clergy for "not doing enough pastoral visits". The movement was a success; it was reported that "he ancestral worship and belief that dead relatives would return with money and cargo is drawing followers right across province and huge guesthouses are built in preparation for the return of dead relatives. Puwo Gawe Ministry has taken Northern Province by storm". It was also described, along with other cult movements in the Northern Province, as being "a major concern both to the Anglican Church and to the provincial and national governments".
190:. The college remained open, despite being close to the fighting, and Ambo remained there throughout the war. In 1945, he returned to Gona, his home village, as a parish teacher. In the latter capacity, he taught the people of Gona to maintain most of their customs, including traditional dances and what he called "good traditional stories", but also to embrace Christianity and reject their "belief in witchcraft and sorcery". He taught the stories of the
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The late Father had started this ministry 'Puwo Gave
Ministry (PGM)' ... to help Anglicans who had drifted away from the Church. This very good intention had been abused by his fellowship, mainly PGM Co-ordinators, who used the good name and reputation of this great man for their own ends to spread
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people, one of seven children (with five sisters and a brother), the son of the clan's specially trained and initiated master of traditional dances. He learnt to dance in turn, and "had become a leader of the dance before he started school", which he did in 1934, at an
Anglican
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It called upon the Puwo Gave
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Following Ambo's death in 2008. the
Anglican Church of Papua New Guinea reported that he had reconciled with the church, asking for forgiveness, confessing and receiving absolution before his death. The church released the following statement:
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false messages and teaching such as 'Cargo Cult', in order to gain for themselves money and popularity. The late Father was not aware that these followers of his were misrepresenting him and using him for their own selfish ends.
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at Dogura, and was ordained deacon in 1955, then priest in 1958. In 1959, he was registered by the government as a teacher and was posted to the mission in
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language, in reference to the spirits of the dead allegedly bringing "large quantities of goods" to their relatives, and in reference to the
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until 1977, when that diocese was split in five and the independent
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134:(November 25, 1922 – July 6, 2008), originally named
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He subsequently became a teacher at All Souls school in
222:, Ambo often swam storm-swollen rivers in his shorts".
261:) in 1988, becoming Sir George. He became the second
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560:"Article on the Death of Bishop Sir George Ambo"
385:"Article on the Death of Bishop Sir George Ambo"
167:and given the name "George" the following year.
619:People excommunicated by Anglican Churches
277:Cargo cult controversy and excommunication
69:Assistant Bishop of New Guinea (1960–1977)
249:. Due to his services, he was awarded an
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206:hills. In 1952, he began training as a
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255:knighthood
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79:Ordination
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163:. He was
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