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First homosexual movement

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male prostitution, instead advocating that its economic causes be addressed. Female prostitution was legalized in 1927, and it was feared that cracking down on male prostitution would lead to police raids on gay bars and meeting places. The WhK worked with other sex reformers to produce a new draft of the penal code, largely written by Hiller and published in 1927, that eliminated Paragraph 175 and also reformed provisions dealing with abortion, rape, seduction, incest, and child molestation. Only the KPD supported this proposal in its entirety. While Brand and the GdE disagreed with Hiller's proposal and instead preferred to abolish the age of consent, the BfM held the opposite position, opposing male prostitution and supporting a higher age of consent of eighteen years. Radszuweit endorsed homophobic ideas (namely that male adolescents could be seduced into homosexuality) in the hopes of placating conservatives.
807: 1294:) promoted a compromise position wherein consensual homosexual sex would be decriminalized, but the age of consent would be set higher and penalties for having sex with a younger man or prostitution would increase. The law's language would be changed to remove the restrictive standard of proof for Paragraph 175. Under the proposed law, men could be jailed for mutual masturbation or even kissing if their partner was younger than twenty-one. The repeal of Paragraph 175 passed the Reichstag's Criminal Law Committee by 15 to 13 votes on 16 October 1929. The increased criminal measures, Paragraph 297, passed the next day opposed only by the KPD. The supporters of Kahl's compromise hoped that it would put an end to the public visibility of homosexuals (as Radszuweit explicitly promised). Radszuweit's magazines celebrated the outcome, even though it would have worsened the situation of many BfM members. Historian 22: 743: 1018:. The ruling nevertheless was considered a victory for homosexual publications as the court set limits on what content could be considered obscene that expanded free expression compared to the prewar period. The court decision banned erotic material defined broadly (one passage deemed obscene discussed two men kissing). Adapting to this decision, homosexual publications tried to avoid any sexual content, including in their personal ads. Hirschfeld, one of the only sexologists in Germany who argued that homosexuality was exclusively innate, testified for the defense at many censorship trials. In the early 1920s, Brand also faced lawsuits over his publications, especially their personal ads. 864:
to members facing employment disputes, blackmail, or criminal charges as part of its membership fee. Radszuweit's leadership, perceived as domineering, led to conflicts. In 1925 some members seceded and reestablished the DFV. Although smaller than the BfM, the DFV helped increase the diversity of Weimar's homosexual publications. Despite its grassroots origins, the BfM relied on Radszuweit's media empire for growth, but unity was difficult to achieve because regional groups wanted to run their own affairs according to local conditions. To keep better-educated homosexuals who might have been turned off by his more lowbrow publications, in 1925 Radszuweit purged
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holds that Nazism rose to power as a backlash against the relative sexual freedoms of Weimar-era Germany, Marhoefer argues that the rise of Nazism had little to do with sexual politics. Marhoefer argues that the achievements of the first homosexual movement "were more in keeping with a relatively narrow tradition of activism that shied away from radical claims to public space and, in addition, rejected a broader form of sexual freedom that would have included more people". As Germany became more accepting of LGBT people in the twenty-first century, the number of Germans taking pride in their country's role in the first homosexual movement increased. The
1162: 687: 488:. They believed that the roots of male same-sex desire were cultural rather than biological, that any man was potentially homosexual, and that it was equally or more masculine than heterosexuality. None of these arguments was remotely acceptable to contemporary bourgeois opinion, leading the masculinists to be marginalized. Despite the antagonism between the masculinists and the WhK, both groups published in each other's newspapers and cited the same classical figures for inspiration. Many homosexual men saw value in both visions of homosexuality or hybridized their ideas. 798:, a prominent homosexual activist in the Weimar era, got his start in activism after a cafĂŠ frequented by homosexuals in Munich was shut down and the authorities refused his request to register a local friendship association in 1921. The hard-won visibility of the homosexual movement was a double-edged sword as it made it easier for the police to target homosexuals, especially in Catholic parts of Germany. Paragraph 175 was not consistently enforced. Lesbian subcultures became much more visible and larger in the Weimar Republic than they had been previously. 573:, the leader of the SPD and one of the first supporters of the WhK's petition, brought up Paragraph 175 in parliament, possibly to show the hypocrisy of the proposed law. Bebel argued that homosexuality was so prevalent that if everyone breaking the law was arrested, Germany's prisons would overflow. The law could only function if applied arbitrarily, leading poorer men to be jailed for the same actions for which wealthier men went unpunished. Bebel and other social democrats were persuaded by the writings of Marxist journalist 284:, the homosexual movement was extremely radical because of the deep-seated prejudice against homosexuality among educated Germans, so that challenging Paragraph 175 "potentially called every other sexual taboo into question". By 1900 the homosexual scene in Berlin was increasing in size and visibility, which may have played a role in softening public attitudes towards homosexuality. The homosexual movement was one of many social and political movements that emerged around 1900 in Germany because of the expansion of the 1036:, which targeted publications considered immoral and aesthetically worthless; affected publications could not be publicly displayed or sold to minors. Almost all homosexual publications publicly sold between 1927 and 1933 ended up on the lists of restricted publications at some point. Faced with a listing, editors of homosexual publications had a difficult decision to make: publish under a different name, wait out the ban, or keep selling to subscribers only despite losing advertising revenue. Radszuweit implemented 448: 1003:
on these publications to exist and grow. While conservatives feared that a book or magazine would suddenly transform a person's sexuality, lesbians described reading as part of a process in which they discovered their sexuality. For homosexuals who were afraid to come out, lived in less tolerant parts of Germany, or could not afford to participate in other aspects of the subculture, the magazines provided their only connection to like-minded people and fostered a sense of community and identity.
924:. Transvestites of both birth sexes frequently joined lesbian social groups, but this caused friction especially in the case of male-to-female transvestites. Radszuweit encouraged this grouping as he wanted to keep feminine men out of homosexual male groupings. Both the DFV and BfM set up dedicated groups for transvestites in 1927 and 1930; these groups struggled to attract and retain members. As it was considered "gross public indecency", transvestism was illegal and could lead to arrest. 1318:
also dried up due to economic deprivation. By the end of the year, Hirschfeld resigned from the WhK leadership after more than thirty years after losing the support of Linsert and Hiller, who argued that the strategy of using science for reform was a dead end. Hirschfeld received the most criticism because his approach had not proven successful, but Radszuweit was equally ineffective at persuading stakeholders or German society at large that homosexuals were not a threat to youth.
933: 1118:, it portrayed a successful violinist who committed suicide after being blackmailed. The film was widely viewed and positively evaluated by critics, generating immense discussion. Some viewers perceived the violinist as embodying negative stereotypes of effeminate and limp-wristed homosexuals. His ambiguous relationship with his younger student fanned fears of homosexual seduction. Screenings of the film were disrupted by morality campaigners, nationalists, and 135: 1065:
prostitution were decried in homosexual publications. In the context of political organizing, neither Hirschfeld's model of homosexuality—which assumed that homosexual men have some characteristics of women—nor that of the masculinists was satisfactory, because both effeminacy and pederasty were socially reviled. By the 1920s, many homosexual magazines had adopted the belief that homosexuality is innate, and that homosexual men are not effeminate.
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transvestite respectability; accordingly, they were banned and described in the transvestite media as "scum of humanity". Lesbian and transvestite associations encouraged respectability in their publications, urged others to keep a low profile in public, and excluded prostitutes from their associations. Working-class lesbians, who often gathered in separate spaces, tended to have less interest in respectability and were more likely to support the
1235:; in 1924 it sent more than 200,000 pamphlets. Brand and his GdE continued to exist after World War I, but the masculinists were increasingly sidelined. They rejected the values of the German revolution, and their anti-feminist attitudes and refusal to make alliances with other groups calling for sex reform alienated others. Hirschfeld, Radszuweit, and others considered them a liability because of their conflation of homosexuality and pederasty. 318: 341:
improve public tolerance for homosexuality and lead to legal reform. In an 1893 pamphlet, he argued that sexuality could "neither be acquired through environmental factors or suggestions, nor extinguished through medical treatment or psychological conditioning", which in his view made criminalizing it legally and morally untenable. Hirschfeld initially borrowed heavily from Ulrichs's arguments. Later, he developed the theory of
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homosexual rights to be compatible. By selling to as many readers as possible, Radszuweit wanted to both make money and promote the cause of homosexual equality. His publications used plain language and salacious images of naked young men to attract readers. Radszuweit combined entertainment and politics in his magazines. He used his magazines to promote the BfM and advertise its events as well as encourage
263:; he was also a friend of Ulrichs and, by the end of his life, came to the conclusion that homosexuality should not be criminalized and that it was not a disease or degeneration. By the late nineteenth century, the most influential works in psychiatry considered homosexual orientation an innate disease and disagreed with its criminalization. At the same time, a widespread belief among Germans that 505:(GdE), not intended as a competitor to the WhK. Brand's publications, which were not influential and never had a circulation above 150, often featured naked teenage boys and made allegations about high-profile figures. Brand joined the WhK because he shared its goal of decriminalizing homosexuality, but he increasingly criticized Hirschfeld's views on the third sex. He supported the 1231:
homosexuals of any political affiliation. Although the majority of its members supported either the SPD or KPD—which shared the SPD's commitment to repealing Paragraph 175—others, especially from the middle and upper classes, backed right-wing parties. The BfM also lobbied on behalf of its members, sending brochures to parliamentarians, ministers, judges, and even President
954:, appearing weekly with an initial print run of 20,000 copies. It aspired to be a "world parliament" for homosexual men and women, but its editors lacked the business acumen to make this possible and its personal ads led to a ban in 1923 and 1924. By the end of the 1920s, more than 20 publications for gay, lesbian, and gender divergent audiences were published in Germany. 854:(League for Human Rights, BfM), and took control of it, establishing a centralized organization. By the end of the decade, membership had increased from 2,000 in 1922 to an estimated 48,000. The BfM's membership was mainly middle-class young men in their twenties and thirties, although it also appealed to some working-class men. Radszuweit also attempted to rescue the 581:. Although homophobia was also prevalent among working-class Germans and some SPD politicians continued to support criminalization, the SPD was the most consistent ally of the anti-175 movement. Hirschfeld considered it a victory that the Reichstag discussed Paragraph 175 in 1898 and again in 1905, by which point the SPD had adopted many of his own talking points. 1244:
175". These efforts fell through. Both Hirschfeld and Hiller later blamed the movement's failures partly on the lack of solidarity and other qualities necessary for successful political organizing among homosexuals. The WhK continued to solicit the signatures of prominent Germans for its petition to abolish Paragraph 175, adding 6,000 in 1921 alone. President
1222:. Radszuweit also considered establishing a homosexual party, but eventually decided against the idea. Hiller also supported a mass self-denunciation of homosexuals, which Hirschfeld dismissed as impossible. Hiller, who gained increasing influence within the WhK and took over the leadership in 1929, emphasized human rights over science. From a 1218:, was skeptical of the strategy focusing on research and education. Hiller advocated for the creation of a homosexual political party modeled on ethnic minority parties, calculating that if homosexuals were one percent of Germany's population and voted together, they could elect several Reichstag deputies according to the new system of 1403:
compromising over claims to public space. The human rights discourse, the idea of homosexuals as a minority group, and the analogy of homophobic discrimination to racism have all been adopted by LGBT rights movements after 1945 and remain in use to this day. This model has proven effective in obtaining recognition of LGBT rights.
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initially celebrated the destruction of Radszuweit's and Hirschfeld's organizations. To his chagrin, the police raided his house five times and stole all his photographs, six thousand magazine issues, and many books. Radszuweit's company was subjected to similar raids. Hirschfeld was abroad during the Nazi takeover on a
1203:), the first institution dedicated to the study of sexuality, to an audience of prominent Germans including politicians, medical professionals, and intellectuals. Conservatives condemned the institute as a symbol of everything they disliked about the Weimar Republic. The institute carried out some of the first 825:
political but providing social interaction and a sense of community for their members. The societies organized meetups, dinners, and parties, soon drawing thousands of Germans; by the mid-1920s there was at least one society in every German city. On 20 August 1920, several of these societies united under the
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The Weimar Republic has held enduring interest for many LGBT people as a brief interlude in which gay men, lesbians, and transvestites took advantage of unprecedented freedoms. Nevertheless, popular views of the Weimar era as one of sexual licentiousness are not entirely accurate. Although one theory
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The repeal effort was also hampered by divisions within the movement: the WhK and the BfM did not agree on the issues of age of consent and male prostitution. The WhK held that the age of consent should be sixteen, the same as heterosexual relationships. Hirschfeld also opposed the criminalization of
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about sexualized media, which they perceived to be a threat to the German nation. Censorship advocates prioritized homosexual publications because they believed that the publications could turn male adolescents into homosexuals. Censorship was a major threat to the homosexual movement, which depended
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in 1929 further worsened the prospects of working-class men and led to an increase in homosexual prostitution. Hiring a prostitute put older homosexuals at risk of theft and blackmail. Conversely, homosexual men were seen by the opponents of the homosexual movement as preying on vulnerable youths and
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The homosexual scenes in different German cities, although already in development during the nineteenth century, increased in visibility during the Weimar era. By the mid-19th century, homosexuals were gathering in specific bars in Berlin, and in 1880 the first specifically gay-oriented establishment
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of homosexual and bisexual men who rejected conventional morality, which he saw as imposed by Christianity and women. Brand had unsuccessfully proposed mass self-outings in the WhK. Friedlander attracted many WhK donors at a time that homosexual activists were struggling, but his initiative collapsed
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to advocate for the repeal of Paragraph 175 and increase societal tolerance for homosexuals. The WhK's petition had more than 900 signatures by 1898, but found little support in parliament. By 1914, the petition had accumulated the signatures of more than 3,000 doctors, 750 university professors, and
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After 1923, the BfM increasingly distanced itself from the WhK; Radszuweit was a critic of Hirschfeld's theory of intersexuality. The BfM encouraged its members to come out to friends, family, or coworkers to increase public acceptance of homosexuality. The BfM officially backed the SPD but welcomed
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in conformity with bourgeois norms and a form of masculinity outwardly indistinguishable from broader society's. Effeminate men were unwelcome in the associations as they were seen as detrimental to the political goals of the movement, and male prostitutes were excluded entirely. Both effeminacy and
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and its associated organization. While political organizations for lesbian women were not successful, social clubs enjoyed greater success. Literature scholar Janin Afken argues that "lesbian clubs and their membership systems can be considered a first step toward an organized lesbian movement" but
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argues that a confluence of factors, including the criminalization of homosexuality, relatively loose censorship compared to other European countries, and the influence of psychiatry meant that Germany was the place where a sense of homosexual identity was developed since the mid-nineteenth century,
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The homosexual movement in Imperial Germany was numerically tiny but it had a high profile and powerful allies. Homosexuality among men was the subject of especially wide-ranging debate involving not just parliamentary and political discussions but also medical and sexological research. According to
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sold only by subscription after 1927 to avoid censorship. Radszuweit's attempt to promote his publications as respectable backfired, as he was unable to persuade those charged with enforcing the censorship law. Part of the motivation for targeting homosexual publications with the law was to smother
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Among those taking advantage of new business opportunities was Radszuweit, who built a publishing house that catered to gay and lesbian readers. Unlike the nonprofit organizations that preceded him, Radszuweit ran his publishing house like a business, seeing the pursuit of profit and the pursuit of
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These friendship associations and eventually the BfM were the first mass organizations for homosexuals. Their operation was very similar to the "Urning Union" that Ulrichs had proposed decades earlier, combining politics, entertainment, and practical support. The organization offered legal services
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in the world. Traditional values seemed to have lost their hold on society during the era of revolutionary change. Many homosexuals believed that they too would be able to enjoy greater freedom as a result of the war and the revolution, and made bolder claims to public space. There was a shift from
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The homosexual movement waned after 1929. Despite its initial optimism in the aftermath of the German revolution, the main goal—decriminalization—was not achieved, and the failure fueled infighting. The BfM's membership, hard-hit by the Great Depression, lost enthusiasm; funding for reform efforts
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perspective, he argued that the state had no justification for banning self-expression "unless the activity of the individual collides with the interests of another individual, or perhaps of the whole, the society". Unlike Hirschfeld, Hiller directly compared homosexuals and Jews, arguing that the
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by advising his readers to patronize businesses owned by homosexuals. Although critics decried the lowbrow nature of his publications, Radszuweit maintained that only by reaching a large audience could the cause of decriminalization be achieved. His awareness of different content preferences among
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after the outbreak of World War I. In April 1915, the WhK reported that more than half its membership was serving in the German Empire's military. There was little organizing during the war. Although some German servicemembers were charged with violating Paragraph 175, the military authorities did
501:("The Special One"), initially an anarchist-leaning literary journal that was refounded two years later as one of the first periodicals in the world oriented to a homosexual readership. It was published irregularly due to financial and legal obstacles. In 1903, he founded the literary organization 340:
was the most important spokesperson for homosexual rights in the early twentieth century, although he never publicly acknowledged his homosexuality. A trained physician, he became involved in activism after the death of one of his homosexual patients by suicide. Hirschfeld hoped that science could
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The most-represented group in transvestite organizations were those who considered themselves cross-dressing heterosexual men, while homosexual cross-dressers were marginalized both in transvestite and homosexual associations. Cross-dressing male prostitutes and criminals were seen as a threat to
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and started a crackdown on homosexual nightlife in Berlin, involving police raids and refusal to issue permits to homosexual events. Some but not all of the homosexual activists in the early 1930s understood that Nazism was an existential threat. Although he criticized the Nazis' anti-homosexual
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In the aftermath of the German revolution, many homosexual activists expected that Paragraph 175 would soon be repealed. Initially, the WhK sought unity within the movement and in 1920 was cooperating with both the DFV and the GdE under the name "Action Committee for the Elimination of Paragraph
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and abuse of authority. A 1909 draft version of the penal code argued that homosexuality was a "danger to the state, since it is suited to damage men most severely in their character and in their civil existence, to wreck family life, and to corrupt male youth". This draft proposed criminalizing
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allowing people to cross-dress without fear of police harassment or arrest. Hirschfeld also spent much time fundraising for the WhK and setting up its organizational structure, including branches in other German cities. The WhK included women, some of whom identified as homosexual, and sponsored
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Mass media aimed at a homosexual audience had been impossible in Imperial Germany because of censorship, although scientific publications were generally allowed. The German revolution abolished censorship. Publishers took advantage of the opportunity to sell a plethora of new media dealing with
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Groups of friends who shared homosexual feelings were organizing in German cities into more formal associations. In the nineteenth century, such associations were rare, but their popularity increased exponentially in the Weimar years. Unlike the WhK, their primary purpose was not educational or
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The first homosexual movement's infrastructure of bars, clubs, associations, and publications was shut down in March 1933, shortly after the Nazi seizure of power. The previous month, a Reich decree had ordered the closing of all homosexual establishments and seizure of all publications. Brand
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Lill, Anna Katharina (2021). ""Es ist immer gut und richtig, so sein zu wollen, wie man von Natur aus ist!": Männlichkeitskonzepte und Emanzipationsstrategien in den Zeitschriftender Freundschaftsverbände der Weimarer Republik" ["It is always good and right to want to be the way one is by
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The WhK voted to dissolve itself on 8 June. Many homosexual organizations attempted to destroy membership lists and other information that the Nazis could use to target dissidents, and activists made agreements to keep quiet about their activities to protect their former members. Catholic and
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was homosexual. The affair was a disaster for the homosexual movement. Many German opinion makers began to believe that the affair harmed Germany's international image and blamed homosexuals for it. In the wake of the affair, the WhK's income dropped by two-thirds and its membership by half.
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was founded on the model of the German WhK. The first homosexual movement invented the concept of biologically based homosexuality and developed tactics deployed by later activists, such as the assertion of respectable citizenship. Later activists had to deal with similar dilemmas such as
624:. Although a few women's activists supported the proposal as it would have equalized the legal situation of male and female homosexuality, most rejected it as the proposed law would have exposed many women who lived together for economic reasons to false accusations and blackmail. The 434:) to soften their opinion on homosexuality by introducing them to the homosexual scene in Berlin. He was also able to secure the acquittal or mitigation of the sentence of prosecuted homosexuals with his expert witness testimony. In 1909, he persuaded the Berlin authorities to accept 1059:
Both the DFV and BfM "were oriented toward integration rather than sexual liberation for its own sake", according to historian Marti Lybeck, and defined themselves in opposition to the libertine nightclub culture. Their publications, in both political and literary writings, promoted
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Censorship advocates, who ranged from pro-democracy moderates to the far right, believed that exposure to the wrong media would turn young people to promiscuity or homosexuality instead of heterosexual family relationships. In the aftermath of a devastating war, there was a
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The homosexual movement was part of a broad coalition of sexual reformers along with feminists, and was generally backed by the SPD and the KPD, who supported an approach to sexuality that was based on rationality rather than religion. This coalition was opposed by the
388:(SPD) politicians. None of the WhK's petitions were successful. The WhK argued that homosexuality was natural and found in all human cultures, supporting its arguments by comparison with countries (such as France) where homosexuality was not illegal, scholarly works on 1298:
argues that the reform was "intended foremost as a crackdown on seduction and selling sex". Some in the WhK, including Hiller and Linsert, opposed the compromise. In the end, the proposed law reform was abandoned and Paragraph 175 was not changed before the
409:("What should the people know about the third sex?"), which had at least 50,000 copies printed by 1911. Many of these booklets were distributed free of charge; Hirschfeld claimed to have distributed 100,000 booklets by 1914. In 1911, amateur ethnographer 900:
in Berlin offered theater performances, dances, auto tours, fashion shows, and a moonlight cruise for its members; it also had a reading room and discussion groups. Other lesbians organized independently of both the DFV and BfM, for example the magazine
1153:(DVNP)—backing the exclusive role of heterosexual marriage against "immorality", which included not just homosexual emancipation but also gender equality, female prostitution, extramarital sex, sexualized media, birth control, and abortion. 754:
was opened. Male prostitutes were noticeable in some German cities; most were under the age of 25 but above the age of consent, and many had migrated to cities looking for a job but lacked other economic opportunities. The beginning of the
1211:, he would be able to persuade Weimar politicians to change their stance on homosexuality. Hirschfeld was increasingly sidelined by the end of the 1920s because of antisemitism and the competing theory that homosexuality was communicable. 602:
subsequently sued Harden for libel, and court cases continued for more than two years. Hirschfeld testified as an expert witness in Moltke's trial, initially claiming that he was likely homosexual, although he changed his statement at the
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with multiple publications enabled Radszuweit to increase circulation. In 1926 he claimed a total circulation of 5,140,000 copies for all his titles. Radszuweit's magazines had subscribers outside Germany, some as far away as Brazil.
217:, a lawyer, began to publicly defend homosexuals ("Urnings" in the terminology he invented) under his own name in the 1860s and 1870s. In 1867, he attempted to argue for the decriminalization of homosexuality at a conference of the 1325:
closed the opportunity for legal and social change. By 1930, both Hirschfeld and Radszuweit believed that repealing Paragraph 175 was no longer possible. Hirschfeld focused his efforts on lecture tours abroad. In 1932, Chancellor
122:. The Weimar Republic has held enduring interest for many LGBT people as a brief interlude in which gay men, lesbians, and transvestites took advantage of unprecedented freedoms. The movement had a strong influence on later 915:
organizations and publications in the world. The term "transvestite" encompassed both those who liked to dress in the clothing of the opposite sex and those who wanted to live as the opposite sex, who would later be called
166:. It is unclear how much laws against homosexuality were enforced prior to the modern era. In some parts of Germany, homosexuality was decriminalized or punishment lessened from death to imprisonment as a result of the 415: 1390:
was taken up by younger men and women. The first homosexual movement, in particular Hirschfeld, did influence later movements for LGBT rights. In a reaction to the introduction of an anti-homosexual law in 1911, the
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was a socio-political movement which thrived in Germany from the late nineteenth century until 1933. The movement began in Germany because of a confluence of factors, including the criminalization of sex between men
1392: 607:. Hirschfeld hoped that exposing the fact that some prominent Germans were homosexual would show that Paragraph 175 was hypocritical. In a separate case, Brand was jailed for libel after claiming that Chancellor 232:, who developed from a rare variation in sexual development leaving them with the body of one sex but the soul of the other. Both Ulrichs and Hössli argued that homosexuals were a fixed minority comparable to an 892:. Although women were in the minority in the friendship associations, Radszuweit encouraged their participation. He set up a separate lesbian organization in the mid-1920s, and when this venture failed, put 236:—especially the Jews—and consequently deserving of legal protection. In contrast, Kertbeny was skeptical that homosexuality was innate, and instead argued for decriminalization based on liberal principles. 629: 251:
from heterosexuals; the exact nature of this purported physical difference became a sought-after target of medical research. At the same time, many psychiatrists believed that homosexuality was
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the homosexual movement, which could not exist without them. The regulators recognized that the periodicals were not commercially viable without the content objected to by morals campaigners.
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homosexual men, who were considered harmful to the movement's public image. The homosexual movement had limited success with the general public, in part because many Germans believed that
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During the affair, the German government began to consider reforms to the penal code. Instead of abolishing Paragraph 175, the parliamentary committee proposed to increase penalties for
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By 1923 there were nearly a hundred gay and lesbian establishments in Berlin, segregated by class and other factors. Although most establishments were rather sedate, Berlin drew in
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of advertisements and sent it without an additional cost to all members of the BfM. Radszuweit collected names to send them promotional material and encouraged people to leave the
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Attempts to revive the pre-Nazi homosexual rights movements after World War II were unsuccessful. Many of the Weimar-era activists were no longer alive, and the task of advancing
1264:, wanted to rewrite the criminal code in "the spirit of modern criminological thinking" and proposed a new criminal code without Paragraph 175. Economic problems and the issue of 543:
led a split from the WhK, arguing that sexuality was not a medical or psychological issue. Instead, Friedlander believed that homosexual emancipation should be achieved by a mass
218: 371:. Initially the founders contributed their own money; later, they were supported by a few wealthy donors. The committee wanted to present a petition against Paragraph 175 to the 5172:
Pretzel, Andreas (2012). "Homosexuality in the Sexual Ethics of the 1930s: A Values Debate in the Culture Wars between Conservatism, Liberalism, and Moral-National Renewal".
1088:(KPD). Cross-dressing male prostitutes and other excluded groups may not have embraced respectability politics, but they have left little trace in the historical record. 92: 843: 794:
the police shut down any homosexual establishment that became known to the authorities, seized homosexual publications, and surveilled known homosexual meeting places.
114:, an increasingly hostile political climate, and the failure of the movement's main goal, the repeal of Paragraph 175. It effectively ended within a few months of the 5750: 1133: 4970:
Crouthamel, Jason (2011). "'Comradeship' and 'Friendship': Masculinity and Militarisation in Germany's Homosexual Emancipation Movement after the First World War".
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and caused its defeat. Homosexual activists cited their participation in the war as evidence of their patriotism and right to exist as free and equal citizens.
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By the second half of the 1920s, there were women's friendship associations (associated both with the BfM and DFV) in various cities throughout Germany and in
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Protestant churches praised the Nazis' anti-gay crackdown. In twelve years, 50,000 men were convicted under Paragraph 175 and thousands were imprisoned in
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The military service of many homosexual and transvestite men during World War I was often cited in Weimar-era publications, and Radszuweit criticized the
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From the beginning of the movement, the majority of activists both inside and outside the WhK endorsed the idea that homosexual men belonged to a kind of
4896: 1397: 1169: 979:, 30 novels being available to German-speaking readers as well as the first lesbian guidebook. The most famous work of lesbian literature was the play 5281: 5893: 5744: 1011: 806: 720: 5382: 5024:
Geissler, Christopher (2019). "'Eine Allerweltliebe': Critiquing European Ethnography from within the German Homosexual Emancipation Movement".
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apart from the clubs and lesbian-oriented publications, there was no collective political mobilization among lesbians in the Weimar Republic.
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nature!": Concepts of masculinity and strategies of emancipation in the journals of the friendship associations of the Weimar Republic].
1358:. The Institute for Sex Research was raided on 6 May by the SA in coordination with German students. Books from the institute's library were 271:
fueled the arguments of opponents of homosexual emancipation in interwar Germany and limited the potential of the first homosexual movement.
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Marhoefer, Laurie (2019). "Was the Homosexual Made White? Race, Empire, and Analogy in Gay and Trans Thought in Twentieth-Century Germany".
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campaigned against the reform; their partnership lasted until 1933. More repressive versions of Paragraph 175 continued to be debated until
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passed a resolution calling for the decriminalization of sexual acts that did not harm non-consenting parties. In 1911, the WhK and the
5888: 5571: 1375: 1312: 119: 5428: 621: 598:, and his associates of homosexual relationships and connected this to Eulenburg's advocacy of less antagonistic foreign relations. 345:, positing that there are no true men or women but rather every person has a combination of masculine and feminine characteristics. 186:
that criminalized sex between men. The law was difficult to enforce because it required proof that the accused had participated in
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of homosexual literature and find historical figures who were claimed to be gay. Relaxation of censorship led to an explosion of
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states, "This position may have been pragmatic, but it was nonetheless a flawed, conformist, and repressive demand for rights."
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was one of the most influential advocates of the theory that various maladies, including homosexuality, could be blamed on the
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Afken, Janin (2021). "Myth of the Homosexual Subculture in Weimar Germany? Thoughts on Lesbian Circumstances in the 1920s".
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seducing them into becoming homosexual with monetary payments—a theory often cited by proponents of keeping Paragraph 175.
95:
and the League for Human Rights, were founded in the aftermath of the war. These organizations emphasized human rights and
5079:
Lybeck, Marti (2012). "Writing Love, Feeling Shame: Rethinking Respectability in the Weimar Homosexual Women's Movement".
21: 5507: 790:
also enjoyed thriving gay scenes during the Weimar era, although Catholic Southern Germany was much less hospitable. In
72:
Reduced censorship and the growth of homosexual subcultures in German cities helped the movement to flourish during the
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The second half of the nineteenth century saw scientific research into homosexuality. Around 1850, French psychiatrist
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Sutton, Katie (2012). "'We Too Deserve a Place in the Sun': The Politics of Transvestite Identity in Weimar Germany".
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in 1869 and anonymously published pamphlets advocating against the criminalization of homosexuality. By the 1880s,
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opened another opportunity to repeal Paragraph 175, but within this coalition there was ambivalence on the issue.
742: 668:. After the war, it was a widespread belief that homosexuals, along with socialists, Jews, women, and others, had 389: 155: 57:, whose aim was to use science to improve public tolerance of homosexuality and repeal Paragraph 175. During the 5104:
Magnus Hirschfeld and the Quest for Sexual Freedom: A History of the First International Sexual Freedom Movement
1330: 405:("The Yearbook for Sexual Intermediaries"). It also published booklets intended for a popular audience, such as 1411:, which had been proposed by LGBT groups since 2013, was inaugurated on the Magnus-Hirschfeld-Ufer next to the 1355: 1322: 248: 734:... We, the ostracized, persecuted, and misjudged, are set aglow by a new age of equal respect and equality." 5621: 5421: 5191:
Ramsey, Glenn (2008). "The Rites of Artgenossen: Contesting Homosexual Political Culture in Weimar Germany".
4926: 661: 1149:, the conservative women's movement, Protestant morality campaigners, and right-wing conservatives from the 45:) and the country's relatively lax censorship. German writers in the mid-nineteenth century coined the word 5616: 1276: 1207:. Hirschfeld called the institute "a child of the revolution", hoping that through scientific research and 1194: 625: 595: 5058:
Unerlaubte Gleichheit: Homosexualität und mann-männliches Begehren in Kulturgeschichte und Kulturvergleich
848: 197:
ideas began to criticize the criminalization of consensual sexual conduct. In the 1830s, the Swiss writer
80:
readership were published, although they faced censorship lawsuits and bans on public sale after the 1926
76:. Between 1919 and 1933, the first publicly sold, mass-market periodicals intended for a gay, lesbian, or 5560: 5133: 1337: 1219: 1022: 465: 419:("The same-sex life of natural peoples") in which he collected all known examples of same-sex desire and 240: 228:
in Munich, but was shouted down. Ulrichs argued that homosexuality is inborn and Urnings were a kind of
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homosexuality also for women, which was ridiculed even by conservatives and drew the opposition of the
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research into female homosexuality, although its main focus continued to be abolishing Paragraph 175.
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Unauthorized equality: homosexuality and male-male desire in cultural history and cultural comparison
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Bruns, Claudia (2005). "The Politics of Masculinity in the (Homo-)Sexual Discourse (1880 to 1920)".
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with male bodies and female souls. Dissent came from an opposing faction that took inspiration from
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science to human rights and citizenship in the discourse of the homosexual movement. The magazine
5443: 1265: 1073: 1054: 897: 889: 686: 96: 1161: 61:, the movement was restricted to an educated elite, but it greatly expanded in the aftermath of 5611: 5590: 1387: 1146: 423:
in Africa, Asia, Oceania, and the Americas to prove that homosexuality was innate and natural.
410: 264: 171: 104: 5824: 1014:, in 1921. The court convicted the defendants, and the conviction was upheld on appeal to the 5026: 771: 715:
was launched a year after the revolution and was the first homosexual publication to sell in
669: 214: 143: 985: 660:
not aggressively investigate homosexual incidents. In 1918, Germany lost the war and signed
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with another man, although case law was inconsistent about exactly which acts were illegal.
4901: 1257: 976: 838: 656: 652: 540: 420: 268: 244: 194: 163: 5799: 1111: 811: 8: 5385:["They are enemies of the state": The Nazi persecution of homosexuals 1933–1945] 5355: 4972: 1363: 1232: 964: 950:
different aspects of sexuality. The first mass publication for a homosexual audience was
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for dismissing any soldier found to be homosexual. In editorials, Radszuweit promoted
375:
in 1898 with as many signatures as possible and in the longer term to use research in
198: 5738: 5394: 5367: 5341: 5312: 5255: 5241: 5224: 5208: 5177: 5137: 5130:
Sex and the Weimar Republic: German Homosexual Emancipation and the Rise of the Nazis
5111: 5088: 5065: 5043: 5010: 4993: 4985: 4907: 1165: 860:, a homosexual theater group, by folding it into the BfM, but this was unsuccessful. 746: 616: 585: 435: 337: 308: 159: 66: 50: 5464: 5269: 5200: 5160: 5125: 5035: 4981: 4958: 4935: 1295: 1208: 941: 755: 725: 711: 692: 574: 560: 111: 531: 5717: 5669: 1327: 1285: 1249: 1245: 1129: 1037: 959: 795: 701: 599: 447: 362: 187: 167: 73: 5544: 118:
in early 1933, and the relative tolerance of the Weimar era was followed by the
5539: 5260: 5084: 4949: 1097: 972: 681: 469: 123: 5273: 5238:
Seduction of Youth: Print Culture and Homosexual Rights in the Weimar Republic
4962: 518: 302: 288:, urbanization, the rise of mass media, and other social changes. In his book 5877: 5523: 5398: 5316: 5212: 5047: 4921: 1416: 1412: 1366:. The WLSR and the Institute for Sex Research's offices were both destroyed. 1300: 1015: 522: 393: 333: 326: 295: 285: 229: 183: 179: 115: 58: 42: 29: 5712: 5284:[Memorial to the first homosexual emancipation movement dedicated]. 5164: 4865: 1334:
stance, Radszuweit wrote that the Nazis' primary dispute was with the Jews.
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After The History of Sexuality: German Genealogies with and Beyond Foucault
5081:
After The History of Sexuality: German Genealogies with and Beyond Foucault
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In 1897, Hirschfeld founded the world's first homosexual organization, the
233: 77: 5204: 5039: 521:, known for his controversial theories relating all male relationships to 5860: 1223: 1215: 1106:, the first German feature film to cover homosexuality. Featuring actors 999: 932: 921: 917: 640: 590: 578: 507: 492: 62: 5324: 5220: 1378:
is considered the most severe persecution of homosexual men in history.
896:
in charge of a separate women's division within the BfM in 1927. Hahm's
513: 5831: 5684: 1069: 893: 873: 814:, which was a meeting place for gay and lesbian associations, postcard 766:
of gay, lesbian, and gender divergent Germans as well as international
566: 544: 497: 452: 431: 134: 100: 5785: 5282:"Denkmal fĂźr die erste homosexuelle Emanzipationsbewegung eingeweiht" 1120: 461: 353: 317: 201:
was one of the first to voice this sentiment. German-language writer
4939: 945:, were criticized by anti-vice campaigners as promoting immorality. 783: 477: 376: 5406: 5383:"'Das sind Staatsfeinde' Die NS-Homosexuellenverfolgung 1933–1945" 5258:(2008). "The Homosexual Theatre Movement in the Weimar Republic". 569:, a law that increased penalties for various sexual misdemeanors. 4893:
Queer Jewish Lives Between Central Europe and Mandatory Palestine
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to get his publications off of the restricted list. In contrast,
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or other public places to recruit more people into the movement.
787: 779: 604: 749:(pictured in 1932), the most famous gay establishment in Germany 5679: 4657: 4655: 4556: 4310: 4286: 4226: 3827: 3349: 3347: 3161: 2871: 2188: 2186: 885: 791: 565:
At the end of the nineteenth century there was debate over the
5360:
Queer Identities and Politics in Germany: A History, 1880–1945
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In the Weimar years, there was the first attempt to compile a
651:
Many homosexuals, like other Germans, volunteered to join the
426:
Hirschfeld was able to persuade some psychiatrists (including
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The resurgence of conservative and far-right forces and the
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proclaimed, "The hour of liberation is now or never, for us
303:
Magnus Hirschfeld and the Scientific-Humanitarian Committee
4744: 4742: 4640: 4532: 4484: 4382: 4322: 4298: 4214: 4067: 3692: 3680: 3542: 3134: 3062: 2990: 2925: 2859: 2796: 2724: 2552: 2550: 2537: 2535: 2483: 2481: 2006: 2004: 2002: 1989: 1987: 1985: 1716: 1714: 1712: 1710: 1695: 829:(German Friendship Society, DFV). At this time, the word 274: 5751:
Memorial to gay and lesbian victims of National Socialism
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thousands of other Germans, including Krafft-Ebing, poet
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was founded with one of the most modern and progressive
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and ultimately catalyzed the first homosexual movement.
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German Society for Social-Scientific Sexuality Research
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such as bad habits or seduction. Austrian psychiatrist
53:
founded the world's first homosexual organization, the
5757:
Memorial to the first homosexual emancipation movement
5003:
Sex, Freedom, and Power in Imperial Germany, 1880–1914
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Memorial to the First Homosexual Emancipation Movement
26:
Memorial to the First Homosexual Emancipation Movement
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Interior views of the Nationalhof at Bülowstraße 37,
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most severe persecution of homosexual men in history
91:. The first mass organizations for homosexuals, the 4703: 2117: 1683: 939:in homosexual publications, such as this one from 696:, 1919, calling for the abolition of Paragraph 175 4924:(2010). "The German Invention of Homosexuality". 643:, which ended the plan to reform the penal code. 16:German social movement, late 19th century to 1933 5875: 1393:Nederlandsch Wetenschappelijk Humanitair Komitee 841:persuaded the organization to rename itself the 407:Was soll das Volk vom dritten Geschlecht wissen? 5745:Memorial to Homosexuals persecuted under Nazism 5334:Peripheral Desires: The German Discovery of Sex 416:Das gleichgeschlechtliche Leben der NaturvĂślker 517:nudist associations. Another masculinist was 399:In 1899, the WhK began to publish the journal 150:Homosexuals have faced persecution throughout 5422: 162:, called for the execution of homosexuals by 49:and criticized its criminalization. In 1897, 5064:]. transcript Verlag. pp. 233–263. 1198: 525:and his promotion of all-male associations ( 110:The movement began to wane in 1929 with the 5280: 4871: 1248:pledged his support for the repeal effort. 247:independently suggested that homosexuality 5572:Persecution of homosexuals in Nazi Germany 5429: 5415: 4969: 4622: 4073: 3662: 2865: 2802: 2472: 2431: 2141: 1376:persecution of homosexuals in Nazi Germany 1313:Persecution of homosexuals in Nazi Germany 911:The Weimar Republic saw some of the first 5150: 5124: 5000: 4859: 4847: 4823: 4811: 4775: 4748: 4721: 4697: 4673: 4610: 4412: 4400: 4340: 4097: 4013: 3947: 3935: 3884: 3848: 3833: 3821: 3785: 3722: 3710: 3464: 3440: 3428: 3416: 3389: 3377: 3365: 3353: 3326: 3314: 3266: 3239: 3203: 3179: 3116: 3092: 3044: 3032: 3008: 2984: 2892: 2778: 2766: 2580: 2541: 2514: 2502: 2487: 2404: 2368: 2356: 2332: 2272: 2255: 2207: 2192: 2177: 2010: 1993: 1952: 1940: 1759: 1744: 1720: 1701: 1677: 1569: 1557: 1010:for violating the anti-obscenity statue, 5354: 5254: 5023: 4835: 4733: 4685: 4661: 4598: 4526: 4448: 4424: 4364: 4244: 4196: 4160: 4109: 4085: 4061: 4025: 3974: 3962: 3920: 3896: 3749: 3623: 3599: 3512: 3500: 3452: 3302: 3215: 3155: 3056: 2996: 2948: 2877: 2853: 2841: 2826: 2814: 2754: 2742: 2730: 2694: 2634: 2622: 2610: 2556: 2526: 2460: 2448: 2419: 2392: 2380: 2344: 2320: 2308: 2296: 2284: 2243: 2231: 2219: 2153: 2111: 2099: 2070: 2058: 2034: 1928: 1892: 1880: 1846: 1834: 1822: 1810: 1783: 1771: 1653: 1641: 1629: 1617: 1605: 1545: 1533: 1518: 1494: 1470: 1446: 1434: 1336: 1306: 1160: 931: 805: 741: 685: 446: 316: 133: 20: 5171: 5101: 4586: 4574: 4550: 4280: 4256: 4208: 4172: 3860: 1861: 1238: 1156: 963:German homosexuals and exploitation of 630:League for the Protection of Motherhood 275:Organized activism in the German Empire 5894:19th-century establishments in Germany 5876: 5302: 5235: 5190: 5078: 4920: 4763: 4646: 4634: 4562: 4538: 4514: 4502: 4490: 4478: 4463: 4436: 4388: 4376: 4352: 4328: 4316: 4304: 4292: 4268: 4232: 4220: 4184: 4148: 4136: 4124: 4049: 4037: 3989: 3908: 3872: 3809: 3797: 3773: 3761: 3734: 3698: 3686: 3674: 3650: 3611: 3587: 3560: 3548: 3536: 3524: 3488: 3476: 3404: 3338: 3290: 3278: 3254: 3227: 3191: 3167: 3140: 3128: 3104: 3080: 3068: 2972: 2960: 2931: 2919: 2907: 2790: 2706: 2682: 2670: 2658: 2646: 2595: 2568: 2165: 2126: 1976: 1964: 1916: 1904: 1795: 1689: 1665: 1506: 1482: 1458: 1193:On 1 July 1919, Hirschfeld opened the 1096:In 1919, Hirschfeld collaborated with 880:Lesbian and transvestite organizations 5410: 5331: 4946: 4890: 4799: 4787: 4001: 3020: 2718: 2082: 2046: 2022: 1732: 1593: 1581: 1139: 837:. In 1923, Berlin-based businessman 5380: 5176:. Berghahn Books. pp. 202–215. 5054: 4709: 3635: 3572: 737: 468:in combination with modern ideas of 402:Jahrbuch fĂźr sexuelle Zwischenstufen 99:, and they excluded prostitutes and 5436: 5193:Journal of the History of Sexuality 774:. The bars were known for throwing 577:, who condemned the prosecution of 554: 249:was caused by a physical difference 138:The single issue of the periodical 13: 5391:Bulletin des Fritz Bauer Instituts 675: 253:a product of environmental factors 14: 5915: 5889:1933 disestablishments in Germany 5492:Scientific-Humanitarian Committee 1136:in 1920 and the film was banned. 1048: 778:. Other German cities, including 350:Scientific-Humanitarian Committee 323:Scientific-Humanitarian Committee 313:Scientific-Humanitarian Committee 55:Scientific-Humanitarian Committee 5567:The Malicious Practices Act 1933 5338:University of Pennsylvania Press 5236:Samper Vendrell, Javier (2020). 4986:10.1111/j.1468-0424.2010.01626.x 983:, later made into the 1931 film 5487:Institut fĂźr Sexualwissenschaft 5240:. University of Toronto Press. 5001:Dickinson, Edward Ross (2014). 1331:deposed the Prussian government 1200:Institut fĂźr Sexualwissenschaft 801: 719:to a mass audience. Its editor 442: 390:homosexuality in ancient Greece 156:Constitutio Criminalis Carolina 5617:Recognition of same-sex unions 1356:World League for Sexual Reform 1151:German National People's Party 927: 827:Deutsche Freundschafts-Verband 690:Heading of the first issue of 666:German Revolution of 1918–1919 646: 588:published several articles in 219:Association for German Jurists 158:, the first penal code of the 1: 5290:(in German). 7 September 2017 4927:The Journal of Modern History 1422: 1275:The left-wing victory in the 1184: 1168:(center), with collaborators 992: 815: 265:homosexuality could be spread 129: 105:homosexuality could be spread 1584:, pp. 89, 230–231, 233. 1323:waning of Weimar's democracy 1277:1928 German federal election 1195:Institute for Sexual Science 626:Bund Deutscher Frauenvereine 596:Philipp, Prince of Eulenburg 7: 5904:Social movements in Germany 5332:Tobin, Robert Deam (2015). 5134:University of Toronto Press 1220:proportional representation 1214:Hirschfeld's collaborator, 833:was a common euphemism for 670:stabbed Germany in the back 466:pederasty in ancient Greece 193:Some authors influenced by 107:as a communicable disease. 10: 5920: 5675:Hirschfeld Eddy Foundation 5665:Centrum Schwule Geschichte 5007:Cambridge University Press 4883: 1343:Institute for Sex Research 1310: 1205:sex reassignment surgeries 1086:Communist Party of Germany 1052: 700:After the revolution, the 679: 558: 306: 213:was in broad circulation. 5884:First homosexual movement 5855: 5839:Different from the Others 5816: 5777: 5770: 5731: 5705: 5698: 5657: 5630: 5599: 5589: 5532: 5516: 5500: 5479: 5471:First homosexual movement 5451: 5442: 5364:Columbia University Press 5274:10.1017/S0040557408000021 4963:10.1191/0266355405gh342oa 1381: 1126:Different from the Others 1103:Different from the Others 870:Blätter fĂźr Menschenrecht 866:Blätter fĂźr Menschenrecht 548:after his death in 1908. 396:of non-Western cultures. 261:degeneracy of modern life 93:German Friendship Society 38:first homosexual movement 5577:Lesbians in Nazi Germany 5551:Night of the Long Knives 5381:Zinn, Alexander (2020). 4565:, pp. 102, 108–109. 4319:, pp. 132–133, 136. 4295:, pp. 132–133, 146. 4235:, pp. 131–132, 145. 4088:, pp. 156, 193–194. 3170:, pp. 820–821, 825. 1372:Nazi concentration camps 1124:. Partly in response to 1062:monogamous relationships 503:Gemeinschaft der Eigenen 257:Richard von Krafft-Ebing 5899:LGBT history in Germany 5561:Blomberg–Fritsch affair 5480:Historical institutions 5165:10.1111/1468-0424.12411 5102:Mancini, Elena (2010). 1266:World War I reparations 1091: 1074:respectability politics 1055:Respectability politics 97:respectability politics 5644:Self-Determination Act 3479:, pp. 90–91, 102. 2880:, pp. 12, 23, 27. 2287:, pp. 54, 56, 58. 1388:LGBT rights in Germany 1346: 1199: 1190: 1078:Javier Samper Vendrell 946: 844:Bund fĂźr Menschenrecht 821: 750: 697: 457: 411:Ferdinand Karsch-Haack 369:Franz Joseph von BĂźlow 329: 241:Claude-François MichĂŠa 172:unification of Germany 147: 33: 5305:German Studies Review 5205:10.1353/sex.2008.0009 5040:10.1353/gsr.2019.0043 5027:German Studies Review 3836:, pp. 14, 24–25. 3737:, pp. 3–4, 9–10. 2697:, pp. 92–94, 96. 2347:, pp. 65, 67–68. 1340: 1307:Decline and aftermath 1227:former had it worse. 1164: 1006:There was a trial of 935: 809: 772:Christopher Isherwood 745: 689: 559:Further information: 491:In 1896, 21-year-old 450: 343:sexual intermediaries 320: 282:Edward Ross Dickinson 243:and German physician 215:Karl Heinrich Ulrichs 144:Karl Heinrich Ulrichs 137: 24: 5533:Sexuality and Nazism 5356:Whisnant, Clayton J. 5153:Gender & History 5087:. pp. 156–168. 4973:Gender & History 4724:, pp. 155, 173. 4553:, pp. 209, 212. 3626:, pp. 155, 193. 3083:, pp. 339, 344. 1239:Paragraph 175 reform 1157:Different strategies 977:lesbian pulp fiction 839:Friedrich Radszuweit 594:in which he accused 541:Benedict Friedlander 484:, and in many cases 421:gender nonconformity 325:'s petition against 269:communicable disease 245:Johann Ludwig Casper 164:burning at the stake 5825:Tabu Homosexualität 4906:. pp. 97–110. 4802:, pp. 235–236. 4736:, pp. 246–247. 4700:, pp. 175–176. 4676:, pp. 174–175. 4664:, pp. 209–210. 4649:, pp. 160–161. 4625:, pp. 124–125. 4613:, pp. 170–171. 4589:, pp. 211–212. 4577:, pp. 210–211. 4541:, pp. 154–155. 4529:, pp. 197–198. 4493:, pp. 97, 108. 4391:, pp. 150–151. 4343:, pp. 120–121. 4331:, pp. 148–149. 4307:, pp. 100–101. 4259:, pp. 122–123. 4223:, pp. 130–131. 4211:, pp. 117–118. 4199:, pp. 183–184. 4112:, pp. 165–166. 4064:, pp. 194–195. 4028:, pp. 192–193. 3701:, pp. 341–342. 3689:, pp. 344–345. 3665:, pp. 120–121. 3638:, pp. 237–238. 3551:, pp. 109–111. 3143:, pp. 106–108. 3071:, pp. 345–346. 2934:, pp. 101–102. 2829:, pp. 108–109. 2817:, pp. 107–108. 2745:, pp. 101–102. 2661:, pp. 135–136. 2649:, pp. 133–135. 2475:, pp. 111–112. 2359:, pp. 172–173. 2258:, pp. 165–166. 2195:, pp. 168–169. 2085:, pp. 231–232. 2073:, pp. 156–157. 2049:, pp. 230–231. 1931:, pp. 240–242. 1895:, pp. 239–240. 1798:, pp. 804–805. 1735:, pp. 306–307. 1668:, pp. 816–819. 1596:, pp. 124–125. 1572:, pp. 152–153. 1485:, pp. 808–809. 1461:, pp. 807–808. 1419:in September 2017. 1268:prevented reforms. 1233:Paul von Hindenburg 965:market segmentation 436:transvestite passes 203:Karl Maria Kertbeny 178:was adopted by the 5723:St. Georg, Hamburg 5256:Senelick, Laurence 5108:Palgrave Macmillan 3356:, pp. 41, 43. 3119:, pp. 61, 70. 2583:, pp. 21, 41. 1347: 1191: 1140:Political activism 1027:Trash and Smut Law 986:Mädchen in Uniform 947: 898:Damenklub Violetta 822: 786:, DĂźsseldorf, and 764:internal migration 751: 698: 609:Bernhard von BĂźlow 474:anti-modernization 458: 382:Rainer Maria Rilke 330: 148: 82:Trash and Smut Law 34: 32:, unveiled in 2017 5871: 5870: 5867: 5866: 5766: 5765: 5739:Frankfurter Engel 5653: 5652: 5585: 5584: 5373:978-1-939594-10-5 5347:978-0-8122-4742-8 5247:978-1-4875-2503-3 5183:978-0-85745-374-7 5143:978-1-4426-1957-9 5126:Marhoefer, Laurie 5117:978-0-230-10426-6 5094:978-0-85745-374-7 5071:978-3-8394-5356-8 5016:978-1-107-04071-7 4913:978-3-8394-5332-2 4897:transcript Verlag 4052:, pp. 55–56. 4040:, pp. 53–54. 3812:, pp. 11–12. 3764:, pp. 90–91. 3725:, pp. 64–65. 3713:, pp. 63–64. 3677:, pp. 13–14. 3590:, pp. 59–60. 3443:, pp. 45–46. 3419:, 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Empire 67:German Revolution 51:Magnus Hirschfeld 5911: 5775: 5774: 5703: 5702: 5638:Third gender law 5597: 5596: 5465:Eulenburg affair 5449: 5448: 5431: 5424: 5417: 5408: 5407: 5402: 5388: 5377: 5351: 5328: 5299: 5297: 5295: 5277: 5251: 5232: 5187: 5168: 5147: 5121: 5098: 5075: 5051: 5020: 4997: 4966: 4943: 4917: 4905: 4878: 4869: 4863: 4857: 4851: 4845: 4839: 4833: 4827: 4821: 4815: 4809: 4803: 4797: 4791: 4785: 4779: 4773: 4767: 4761: 4752: 4746: 4737: 4731: 4725: 4719: 4713: 4707: 4701: 4695: 4689: 4683: 4677: 4671: 4665: 4659: 4650: 4644: 4638: 4632: 4626: 4620: 4614: 4608: 4602: 4596: 4590: 4584: 4578: 4572: 4566: 4560: 4554: 4548: 4542: 4536: 4530: 4524: 4518: 4512: 4506: 4500: 4494: 4488: 4482: 4476: 4467: 4461: 4452: 4446: 4440: 4434: 4428: 4422: 4416: 4410: 4404: 4398: 4392: 4386: 4380: 4374: 4368: 4362: 4356: 4350: 4344: 4338: 4332: 4326: 4320: 4314: 4308: 4302: 4296: 4290: 4284: 4278: 4272: 4266: 4260: 4254: 4248: 4242: 4236: 4230: 4224: 4218: 4212: 4206: 4200: 4194: 4188: 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575:Eduard Bernstein 561:Eulenburg affair 555:Political debate 535: 384:, and prominent 366: 227: 205:coined the word 112:Great Depression 90: 5919: 5918: 5914: 5913: 5912: 5910: 5909: 5908: 5874: 5873: 5872: 5863: 5851: 5812: 5762: 5727: 5718:Nollendorfplatz 5694: 5670:Schwules Museum 5649: 5626: 5581: 5528: 5512: 5496: 5475: 5438: 5437:LGBT in Germany 5435: 5405: 5386: 5374: 5348: 5293: 5291: 5248: 5184: 5144: 5118: 5095: 5072: 5017: 4914: 4899: 4886: 4881: 4870: 4866: 4858: 4854: 4846: 4842: 4834: 4830: 4826:, pp. 5–6. 4822: 4818: 4814:, pp. 4–5. 4810: 4806: 4798: 4794: 4786: 4782: 4778:, pp. 7–9. 4774: 4770: 4762: 4755: 4747: 4740: 4732: 4728: 4720: 4716: 4708: 4704: 4696: 4692: 4684: 4680: 4672: 4668: 4660: 4653: 4645: 4641: 4633: 4629: 4623:Crouthamel 2011 4621: 4617: 4609: 4605: 4597: 4593: 4585: 4581: 4573: 4569: 4561: 4557: 4549: 4545: 4537: 4533: 4525: 4521: 4513: 4509: 4501: 4497: 4489: 4485: 4477: 4470: 4462: 4455: 4447: 4443: 4435: 4431: 4423: 4419: 4411: 4407: 4399: 4395: 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2011 2471: 2467: 2459: 2455: 2447: 2438: 2432:Crouthamel 2011 2430: 2426: 2418: 2411: 2403: 2399: 2391: 2387: 2379: 2375: 2367: 2363: 2355: 2351: 2343: 2339: 2331: 2327: 2319: 2315: 2307: 2303: 2295: 2291: 2283: 2279: 2271: 2262: 2254: 2250: 2242: 2238: 2230: 2226: 2218: 2214: 2206: 2199: 2191: 2184: 2176: 2172: 2164: 2160: 2152: 2148: 2142:Crouthamel 2011 2140: 2133: 2125: 2118: 2110: 2106: 2098: 2089: 2081: 2077: 2069: 2065: 2057: 2053: 2045: 2041: 2033: 2029: 2021: 2017: 2009: 2000: 1992: 1983: 1975: 1971: 1963: 1959: 1951: 1947: 1939: 1935: 1927: 1923: 1915: 1911: 1903: 1899: 1891: 1887: 1879: 1868: 1860: 1853: 1845: 1841: 1833: 1829: 1821: 1817: 1809: 1802: 1794: 1790: 1782: 1778: 1770: 1766: 1758: 1751: 1743: 1739: 1731: 1727: 1719: 1708: 1700: 1696: 1688: 1684: 1676: 1672: 1664: 1660: 1652: 1648: 1640: 1636: 1628: 1624: 1616: 1612: 1604: 1600: 1592: 1588: 1580: 1576: 1568: 1564: 1556: 1552: 1544: 1540: 1532: 1525: 1517: 1513: 1505: 1501: 1493: 1489: 1481: 1477: 1469: 1465: 1457: 1453: 1445: 1441: 1433: 1429: 1425: 1395: 1384: 1360:publicly burned 1328:Franz von Papen 1315: 1309: 1283: 1250:Gustav Radbruch 1246:Friedrich Ebert 1241: 1187: 1172: 1159: 1142: 1130:film censorship 1094: 1057: 1051: 1038:self-censorship 1029: 995: 960:pink capitalism 930: 882: 846: 818: 804: 796:Richard Linsert 776:elaborate balls 740: 731: 723: 702:Weimar Republic 684: 678: 676:Weimar Republic 664:, sparking the 649: 632: 600:Kuno von Moltke 563: 557: 551: 529: 456:cover from 1924 445: 360: 315: 307:Main articles: 305: 277: 221: 199:Heinrich HĂśssli 188:penetrative sex 168:Napoleonic wars 132: 84: 74:Weimar Republic 17: 12: 11: 5: 5917: 5907: 5906: 5901: 5896: 5891: 5886: 5869: 5868: 5865: 5864: 5859: 5857: 5853: 5852: 5850: 5849: 5842: 5835: 5828: 5820: 5818: 5814: 5813: 5811: 5810: 5803: 5796: 5789: 5781: 5779: 5772: 5768: 5767: 5764: 5763: 5761: 5760: 5754: 5748: 5742: 5735: 5733: 5729: 5728: 5726: 5725: 5720: 5715: 5709: 5707: 5700: 5696: 5695: 5693: 5692: 5687: 5682: 5677: 5672: 5667: 5661: 5659: 5655: 5654: 5651: 5650: 5648: 5647: 5641: 5634: 5632: 5628: 5627: 5625: 5624: 5619: 5614: 5609: 5603: 5601: 5594: 5587: 5586: 5583: 5582: 5580: 5579: 5574: 5569: 5564: 5558: 5548: 5542: 5540:Gay Nazis myth 5536: 5534: 5530: 5529: 5527: 5526: 5520: 5518: 5514: 5513: 5511: 5510: 5504: 5502: 5498: 5497: 5495: 5494: 5489: 5483: 5481: 5477: 5476: 5474: 5473: 5468: 5462: 5455: 5453: 5446: 5440: 5439: 5434: 5433: 5426: 5419: 5411: 5404: 5403: 5378: 5372: 5352: 5346: 5329: 5311:(2): 335–354. 5300: 5278: 5261:Theatre Survey 5252: 5246: 5233: 5188: 5182: 5169: 5148: 5142: 5122: 5116: 5099: 5093: 5085:Berghahn Books 5076: 5070: 5052: 5034:(2): 239–258. 5021: 5015: 4998: 4980:(1): 111–129. 4967: 4957:(3): 306–320. 4950:German History 4944: 4940:10.1086/656077 4934:(4): 801–838. 4922:Beachy, Robert 4918: 4912: 4887: 4885: 4882: 4880: 4879: 4864: 4862:, p. 214. 4860:Marhoefer 2015 4852: 4850:, p. 217. 4848:Marhoefer 2015 4840: 4838:, p. 200. 4828: 4824:Marhoefer 2015 4816: 4812:Marhoefer 2015 4804: 4792: 4790:, p. 230. 4780: 4776:Marhoefer 2019 4768: 4766:, p. 836. 4753: 4749:Marhoefer 2015 4738: 4726: 4722:Marhoefer 2015 4714: 4702: 4698:Marhoefer 2015 4690: 4688:, p. 210. 4678: 4674:Marhoefer 2015 4666: 4651: 4639: 4637:, p. 160. 4627: 4615: 4611:Marhoefer 2015 4603: 4601:, p. 201. 4591: 4579: 4567: 4555: 4543: 4531: 4519: 4517:, p. 156. 4507: 4505:, p. 159. 4495: 4483: 4481:, p. 109. 4468: 4466:, p. 154. 4453: 4451:, p. 199. 4441: 4439:, p. 151. 4429: 4427:, p. 197. 4417: 4415:, p. 143. 4413:Marhoefer 2015 4405: 4403:, p. 121. 4401:Marhoefer 2015 4393: 4381: 4379:, p. 146. 4369: 4367:, p. 196. 4357: 4355:, p. 150. 4345: 4341:Marhoefer 2015 4333: 4321: 4309: 4297: 4285: 4283:, p. 123. 4273: 4271:, p. 107. 4261: 4249: 4247:, p. 185. 4237: 4225: 4213: 4201: 4189: 4177: 4175:, p. 117. 4165: 4163:, p. 195. 4153: 4141: 4129: 4127:, p. 130. 4114: 4102: 4098:Marhoefer 2015 4090: 4078: 4076:, p. 112. 4066: 4054: 4042: 4030: 4018: 4014:Marhoefer 2019 4006: 4004:, p. 100. 3994: 3979: 3977:, p. 184. 3967: 3965:, p. 194. 3952: 3948:Marhoefer 2019 3940: 3936:Marhoefer 2015 3925: 3923:, p. 179. 3913: 3911:, p. 132. 3901: 3899:, p. 239. 3889: 3885:Marhoefer 2015 3877: 3875:, p. 347. 3865: 3863:, p. 118. 3853: 3849:Marhoefer 2015 3838: 3834:Marhoefer 2015 3826: 3822:Marhoefer 2015 3814: 3802: 3790: 3786:Marhoefer 2015 3778: 3766: 3754: 3752:, p. 175. 3739: 3727: 3723:Marhoefer 2015 3715: 3711:Marhoefer 2015 3703: 3691: 3679: 3667: 3655: 3653:, p. 341. 3640: 3628: 3616: 3604: 3602:, p. 156. 3592: 3577: 3575:, p. 259. 3565: 3563:, p. 158. 3553: 3541: 3539:, p. 105. 3529: 3527:, p. 111. 3517: 3515:, p. 118. 3505: 3503:, p. 119. 3493: 3491:, p. 103. 3481: 3469: 3465:Marhoefer 2015 3457: 3455:, p. 188. 3445: 3441:Marhoefer 2015 3433: 3429:Marhoefer 2015 3421: 3417:Marhoefer 2015 3409: 3394: 3390:Marhoefer 2015 3382: 3378:Marhoefer 2015 3370: 3366:Marhoefer 2015 3358: 3354:Marhoefer 2015 3343: 3331: 3327:Marhoefer 2015 3319: 3315:Marhoefer 2015 3307: 3305:, p. 152. 3295: 3283: 3271: 3267:Marhoefer 2015 3259: 3244: 3240:Marhoefer 2015 3232: 3220: 3218:, p. 114. 3208: 3204:Marhoefer 2015 3196: 3184: 3180:Marhoefer 2015 3172: 3160: 3158:, p. 112. 3145: 3133: 3131:, p. 337. 3121: 3117:Marhoefer 2015 3109: 3107:, p. 339. 3097: 3093:Marhoefer 2015 3085: 3073: 3061: 3059:, p. 157. 3049: 3045:Marhoefer 2015 3037: 3033:Marhoefer 2015 3025: 3023:, p. 108. 3013: 3009:Marhoefer 2015 3001: 2989: 2985:Marhoefer 2015 2977: 2965: 2953: 2951:, p. 111. 2936: 2924: 2912: 2897: 2893:Marhoefer 2015 2882: 2870: 2868:, p. 111. 2858: 2856:, p. 153. 2846: 2844:, p. 109. 2831: 2819: 2807: 2805:, p. 120. 2795: 2783: 2779:Marhoefer 2015 2771: 2767:Marhoefer 2015 2759: 2757:, p. 103. 2747: 2735: 2723: 2711: 2699: 2687: 2675: 2673:, p. 145. 2663: 2651: 2639: 2627: 2615: 2600: 2585: 2581:Marhoefer 2015 2573: 2561: 2559:, p. 166. 2546: 2542:Marhoefer 2015 2531: 2519: 2515:Marhoefer 2015 2507: 2503:Marhoefer 2015 2492: 2488:Marhoefer 2015 2477: 2465: 2453: 2436: 2434:, p. 113. 2424: 2409: 2407:, p. 174. 2405:Dickinson 2014 2397: 2385: 2373: 2371:, p. 173. 2369:Dickinson 2014 2361: 2357:Dickinson 2014 2349: 2337: 2335:, p. 172. 2333:Dickinson 2014 2325: 2313: 2301: 2289: 2277: 2275:, p. 171. 2273:Dickinson 2014 2260: 2256:Dickinson 2014 2248: 2236: 2224: 2212: 2210:, p. 170. 2208:Dickinson 2014 2197: 2193:Dickinson 2014 2182: 2180:, p. 167. 2178:Dickinson 2014 2170: 2158: 2146: 2144:, p. 115. 2131: 2116: 2104: 2087: 2075: 2063: 2051: 2039: 2027: 2025:, p. 308. 2015: 2011:Marhoefer 2015 1998: 1994:Marhoefer 2015 1981: 1979:, p. 100. 1969: 1967:, p. 810. 1957: 1955:, p. 166. 1953:Dickinson 2014 1945: 1943:, p. 165. 1941:Dickinson 2014 1933: 1921: 1919:, p. 825. 1909: 1907:, p. 824. 1897: 1885: 1866: 1851: 1839: 1827: 1815: 1800: 1788: 1786:, p. 180. 1776: 1764: 1762:, p. 157. 1760:Dickinson 2014 1749: 1747:, p. 152. 1745:Dickinson 2014 1737: 1725: 1721:Marhoefer 2015 1706: 1702:Marhoefer 2015 1694: 1682: 1680:, p. 153. 1678:Dickinson 2014 1670: 1658: 1646: 1634: 1622: 1610: 1598: 1586: 1574: 1570:Dickinson 2014 1562: 1560:, p. 213. 1558:Marhoefer 2015 1550: 1538: 1523: 1511: 1509:, p. 804. 1499: 1487: 1475: 1463: 1451: 1439: 1426: 1424: 1421: 1383: 1380: 1311:Main article: 1308: 1305: 1240: 1237: 1158: 1155: 1141: 1138: 1098:Richard Oswald 1093: 1090: 1050: 1049:Respectability 1047: 994: 991: 929: 926: 881: 878: 803: 800: 739: 736: 682:Weimar culture 677: 674: 648: 645: 584:In late 1906, 556: 553: 470:Nietzscheanism 444: 441: 304: 301: 276: 273: 152:German history 131: 128: 124:LGBT movements 15: 9: 6: 4: 3: 2: 5916: 5905: 5902: 5900: 5897: 5895: 5892: 5890: 5887: 5885: 5882: 5881: 5879: 5862: 5858: 5854: 5848: 5847: 5843: 5841: 5840: 5836: 5834: 5833: 5829: 5827: 5826: 5822: 5821: 5819: 5815: 5809: 5808: 5804: 5802: 5801: 5797: 5795: 5794: 5790: 5788: 5787: 5783: 5782: 5780: 5776: 5773: 5769: 5758: 5755: 5752: 5749: 5746: 5743: 5740: 5737: 5736: 5734: 5730: 5724: 5721: 5719: 5716: 5714: 5711: 5710: 5708: 5704: 5701: 5697: 5691: 5688: 5686: 5683: 5681: 5678: 5676: 5673: 5671: 5668: 5666: 5663: 5662: 5660: 5658:Organizations 5656: 5645: 5642: 5639: 5636: 5635: 5633: 5629: 5623: 5620: 5618: 5615: 5613: 5610: 5608: 5605: 5604: 5602: 5598: 5595: 5592: 5588: 5578: 5575: 5573: 5570: 5568: 5565: 5562: 5559: 5556: 5552: 5549: 5546: 5543: 5541: 5538: 5537: 5535: 5531: 5525: 5524:Paragraph 175 5522: 5521: 5519: 5517:Historic laws 5515: 5509: 5506: 5505: 5503: 5499: 5493: 5490: 5488: 5485: 5484: 5482: 5478: 5472: 5469: 5466: 5463: 5460: 5457: 5456: 5454: 5450: 5447: 5445: 5441: 5432: 5427: 5425: 5420: 5418: 5413: 5412: 5409: 5400: 5396: 5392: 5384: 5379: 5375: 5369: 5365: 5361: 5357: 5353: 5349: 5343: 5339: 5335: 5330: 5326: 5322: 5318: 5314: 5310: 5306: 5301: 5289: 5288: 5283: 5279: 5275: 5271: 5267: 5263: 5262: 5257: 5253: 5249: 5243: 5239: 5234: 5230: 5226: 5222: 5218: 5214: 5210: 5206: 5202: 5199:(1): 85–109. 5198: 5194: 5189: 5185: 5179: 5175: 5170: 5166: 5162: 5159:(1): 91–114. 5158: 5154: 5149: 5145: 5139: 5135: 5131: 5127: 5123: 5119: 5113: 5109: 5105: 5100: 5096: 5090: 5086: 5082: 5077: 5073: 5067: 5063: 5059: 5053: 5049: 5045: 5041: 5037: 5033: 5029: 5028: 5022: 5018: 5012: 5008: 5004: 4999: 4995: 4991: 4987: 4983: 4979: 4975: 4974: 4968: 4964: 4960: 4956: 4952: 4951: 4945: 4941: 4937: 4933: 4929: 4928: 4923: 4919: 4915: 4909: 4903: 4898: 4894: 4889: 4888: 4876: 4874: 4868: 4861: 4856: 4849: 4844: 4837: 4836:Whisnant 2016 4832: 4825: 4820: 4813: 4808: 4801: 4796: 4789: 4784: 4777: 4772: 4765: 4760: 4758: 4750: 4745: 4743: 4735: 4734:Whisnant 2016 4730: 4723: 4718: 4712:, p. 13. 4711: 4706: 4699: 4694: 4687: 4686:Whisnant 2016 4682: 4675: 4670: 4663: 4662:Whisnant 2016 4658: 4656: 4648: 4643: 4636: 4631: 4624: 4619: 4612: 4607: 4600: 4599:Whisnant 2016 4595: 4588: 4583: 4576: 4571: 4564: 4559: 4552: 4547: 4540: 4535: 4528: 4527:Whisnant 2016 4523: 4516: 4511: 4504: 4499: 4492: 4487: 4480: 4475: 4473: 4465: 4460: 4458: 4450: 4449:Whisnant 2016 4445: 4438: 4433: 4426: 4425:Whisnant 2016 4421: 4414: 4409: 4402: 4397: 4390: 4385: 4378: 4373: 4366: 4365:Whisnant 2016 4361: 4354: 4349: 4342: 4337: 4330: 4325: 4318: 4313: 4306: 4301: 4294: 4289: 4282: 4277: 4270: 4265: 4258: 4253: 4246: 4245:Whisnant 2016 4241: 4234: 4229: 4222: 4217: 4210: 4205: 4198: 4197:Whisnant 2016 4193: 4187:, p. 90. 4186: 4181: 4174: 4169: 4162: 4161:Whisnant 2016 4157: 4151:, p. 95. 4150: 4145: 4139:, p. 94. 4138: 4133: 4126: 4121: 4119: 4111: 4110:Whisnant 2016 4106: 4100:, p. 30. 4099: 4094: 4087: 4086:Whisnant 2016 4082: 4075: 4070: 4063: 4062:Whisnant 2016 4058: 4051: 4046: 4039: 4034: 4027: 4026:Whisnant 2016 4022: 4015: 4010: 4003: 3998: 3992:, p. 57. 3991: 3986: 3984: 3976: 3975:Whisnant 2016 3971: 3964: 3963:Whisnant 2016 3959: 3957: 3949: 3944: 3937: 3932: 3930: 3922: 3921:Whisnant 2016 3917: 3910: 3905: 3898: 3897:Geissler 2019 3893: 3886: 3881: 3874: 3869: 3862: 3857: 3851:, p. 14. 3850: 3845: 3843: 3835: 3830: 3824:, p. 35. 3823: 3818: 3811: 3806: 3800:, p. 91. 3799: 3794: 3788:, p. 33. 3787: 3782: 3775: 3770: 3763: 3758: 3751: 3750:Whisnant 2016 3746: 3744: 3736: 3731: 3724: 3719: 3712: 3707: 3700: 3695: 3688: 3683: 3676: 3671: 3664: 3659: 3652: 3647: 3645: 3637: 3632: 3625: 3624:Whisnant 2016 3620: 3614:, p. 99. 3613: 3608: 3601: 3600:Whisnant 2016 3596: 3589: 3584: 3582: 3574: 3569: 3562: 3557: 3550: 3545: 3538: 3533: 3526: 3521: 3514: 3513:Whisnant 2016 3509: 3502: 3501:Whisnant 2016 3497: 3490: 3485: 3478: 3473: 3467:, p. 36. 3466: 3461: 3454: 3453:Whisnant 2016 3449: 3442: 3437: 3431:, p. 48. 3430: 3425: 3418: 3413: 3407:, p. 55. 3406: 3401: 3399: 3391: 3386: 3379: 3374: 3368:, p. 54. 3367: 3362: 3355: 3350: 3348: 3340: 3335: 3328: 3323: 3316: 3311: 3304: 3303:Whisnant 2016 3299: 3292: 3287: 3281:, p. 46. 3280: 3275: 3269:, p. 47. 3268: 3263: 3257:, p. 39. 3256: 3251: 3249: 3242:, p. 41. 3241: 3236: 3229: 3224: 3217: 3216:Whisnant 2016 3212: 3206:, p. 32. 3205: 3200: 3193: 3188: 3181: 3176: 3169: 3164: 3157: 3156:Whisnant 2016 3152: 3150: 3142: 3137: 3130: 3125: 3118: 3113: 3106: 3101: 3094: 3089: 3082: 3077: 3070: 3065: 3058: 3057:Whisnant 2016 3053: 3046: 3041: 3035:, p. 59. 3034: 3029: 3022: 3017: 3010: 3005: 2998: 2997:Senelick 2008 2993: 2986: 2981: 2975:, p. 56. 2974: 2969: 2962: 2957: 2950: 2949:Whisnant 2016 2945: 2943: 2941: 2933: 2928: 2922:, p. 52. 2921: 2916: 2909: 2904: 2902: 2895:, p. 40. 2894: 2889: 2887: 2879: 2878:Senelick 2008 2874: 2867: 2862: 2855: 2854:Whisnant 2016 2850: 2843: 2842:Whisnant 2016 2838: 2836: 2828: 2827:Whisnant 2016 2823: 2816: 2815:Whisnant 2016 2811: 2804: 2799: 2792: 2787: 2780: 2775: 2768: 2763: 2756: 2755:Whisnant 2016 2751: 2744: 2743:Whisnant 2016 2739: 2732: 2731:Whisnant 2016 2727: 2721:, p. 97. 2720: 2715: 2709:, p. 40. 2708: 2703: 2696: 2695:Whisnant 2016 2691: 2685:, p. 38. 2684: 2679: 2672: 2667: 2660: 2655: 2648: 2643: 2637:, p. 88. 2636: 2635:Whisnant 2016 2631: 2624: 2623:Whisnant 2016 2619: 2613:, p. 92. 2612: 2611:Whisnant 2016 2607: 2605: 2598:, p. 43. 2597: 2592: 2590: 2582: 2577: 2570: 2565: 2558: 2557:Whisnant 2016 2553: 2551: 2544:, p. 21. 2543: 2538: 2536: 2528: 2527:Whisnant 2016 2523: 2517:, p. 31. 2516: 2511: 2504: 2499: 2497: 2490:, p. 39. 2489: 2484: 2482: 2474: 2469: 2463:, p. 83. 2462: 2461:Whisnant 2016 2457: 2451:, p. 79. 2450: 2449:Whisnant 2016 2445: 2443: 2441: 2433: 2428: 2421: 2420:Whisnant 2016 2416: 2414: 2406: 2401: 2394: 2393:Whisnant 2016 2389: 2382: 2381:Whisnant 2016 2377: 2370: 2365: 2358: 2353: 2346: 2345:Whisnant 2016 2341: 2334: 2329: 2323:, p. 58. 2322: 2321:Whisnant 2016 2317: 2311:, p. 56. 2310: 2309:Whisnant 2016 2305: 2299:, p. 54. 2298: 2297:Whisnant 2016 2293: 2286: 2285:Whisnant 2016 2281: 2274: 2269: 2267: 2265: 2257: 2252: 2245: 2244:Whisnant 2016 2240: 2234:, p. 32. 2233: 2232:Whisnant 2016 2228: 2221: 2220:Whisnant 2016 2216: 2209: 2204: 2202: 2194: 2189: 2187: 2179: 2174: 2167: 2162: 2155: 2154:Whisnant 2016 2150: 2143: 2138: 2136: 2128: 2123: 2121: 2114:, p. 38. 2113: 2112:Whisnant 2016 2108: 2102:, p. 36. 2101: 2100:Whisnant 2016 2096: 2094: 2092: 2084: 2079: 2072: 2071:Whisnant 2016 2067: 2060: 2059:Whisnant 2016 2055: 2048: 2043: 2037:, p. 34. 2036: 2035:Whisnant 2016 2031: 2024: 2019: 2013:, p. 56. 2012: 2007: 2005: 2003: 1996:, p. 61. 1995: 1990: 1988: 1986: 1978: 1973: 1966: 1961: 1954: 1949: 1942: 1937: 1930: 1929:Geissler 2019 1925: 1918: 1913: 1906: 1901: 1894: 1893:Geissler 2019 1889: 1883:, p. 30. 1882: 1881:Whisnant 2016 1877: 1875: 1873: 1871: 1864:, p. 91. 1863: 1858: 1856: 1849:, p. 17. 1848: 1847:Whisnant 2016 1843: 1836: 1835:Whisnant 2016 1831: 1824: 1823:Whisnant 2016 1819: 1813:, p. 14. 1812: 1811:Whisnant 2016 1807: 1805: 1797: 1792: 1785: 1784:Whisnant 2016 1780: 1773: 1772:Whisnant 2016 1768: 1761: 1756: 1754: 1746: 1741: 1734: 1729: 1723:, p. 24. 1722: 1717: 1715: 1713: 1711: 1703: 1698: 1691: 1686: 1679: 1674: 1667: 1662: 1655: 1654:Whisnant 2016 1650: 1644:, p. 24. 1643: 1642:Whisnant 2016 1638: 1632:, p. 23. 1631: 1630:Whisnant 2016 1626: 1620:, p. 22. 1619: 1618:Whisnant 2016 1614: 1607: 1606:Whisnant 2016 1602: 1595: 1590: 1583: 1578: 1571: 1566: 1559: 1554: 1548:, p. 21. 1547: 1546:Whisnant 2016 1542: 1535: 1534:Whisnant 2016 1530: 1528: 1521:, p. 20. 1520: 1519:Whisnant 2016 1515: 1508: 1503: 1497:, p. 19. 1496: 1495:Whisnant 2016 1491: 1484: 1479: 1473:, p. 67. 1472: 1471:Whisnant 2016 1467: 1460: 1455: 1448: 1447:Whisnant 2016 1443: 1437:, p. 18. 1436: 1435:Whisnant 2016 1431: 1427: 1420: 1418: 1417:Berlin-Moabit 1414: 1410: 1404: 1399: 1394: 1389: 1379: 1377: 1373: 1367: 1365: 1362:on 10 May in 1361: 1357: 1353: 1344: 1339: 1335: 1332: 1329: 1324: 1319: 1314: 1304: 1302: 1301:Nazi takeover 1297: 1293: 1287: 1282: 1281:Wilhelm Kahl 1278: 1273: 1269: 1267: 1263: 1259: 1255: 1251: 1247: 1236: 1234: 1228: 1225: 1221: 1217: 1212: 1210: 1206: 1201: 1196: 1182: 1176: 1171: 1167: 1163: 1154: 1152: 1148: 1137: 1135: 1131: 1127: 1123: 1122: 1117: 1113: 1109: 1105: 1104: 1099: 1089: 1087: 1081: 1079: 1075: 1071: 1066: 1063: 1056: 1046: 1043: 1039: 1033: 1028: 1024: 1021:In 1926, the 1019: 1017: 1016:supreme court 1013: 1012:Paragraph 184 1009: 1004: 1001: 990: 988: 987: 982: 978: 974: 969: 966: 961: 955: 953: 944: 943: 938: 934: 925: 923: 919: 914: 909: 906: 905: 899: 895: 891: 887: 877: 875: 871: 867: 861: 859: 858: 853: 850: 845: 840: 836: 832: 828: 813: 808: 799: 797: 793: 789: 785: 781: 777: 773: 769: 765: 760: 757: 748: 744: 735: 727: 722: 721:Max Danielsen 718: 714: 713: 707: 706:constitutions 703: 695: 694: 688: 683: 673: 671: 667: 663: 658: 657:Imperial Navy 654: 644: 642: 636: 631: 627: 623: 618: 613: 610: 606: 601: 597: 593: 592: 587: 582: 580: 576: 572: 568: 562: 552: 549: 546: 542: 537: 533: 528: 524: 523:homoeroticism 520: 516: 515: 510: 509: 504: 500: 499: 494: 489: 487: 483: 479: 475: 471: 467: 463: 455: 454: 449: 440: 437: 433: 429: 424: 422: 418: 417: 412: 408: 404: 403: 397: 395: 394:ethnographies 391: 387: 383: 378: 374: 370: 364: 359: 355: 351: 346: 344: 339: 335: 334:German-Jewish 328: 327:Paragraph 175 324: 319: 314: 310: 300: 297: 296:Robert Beachy 293: 292: 287: 286:right to vote 283: 272: 270: 266: 262: 258: 254: 250: 246: 242: 237: 235: 231: 230:hermaphrodite 225: 220: 216: 212: 208: 204: 200: 196: 195:Enlightenment 191: 189: 185: 184:Paragraph 175 181: 180:German Empire 177: 173: 169: 165: 161: 157: 153: 145: 142:published by 141: 136: 127: 125: 121: 117: 116:Nazi takeover 113: 108: 106: 102: 98: 94: 88: 83: 79: 75: 70: 68: 64: 60: 59:German Empire 56: 52: 48: 44: 43:Paragraph 175 39: 31: 30:Berlin-Moabit 27: 23: 19: 5846:Die Freundin 5844: 5837: 5830: 5823: 5805: 5798: 5791: 5784: 5778:Publications 5706:Gay villages 5545:RĂśhm scandal 5470: 5459:Krupp affair 5390: 5359: 5333: 5308: 5304: 5292:. Retrieved 5285: 5265: 5259: 5237: 5196: 5192: 5173: 5156: 5152: 5129: 5103: 5080: 5061: 5057: 5031: 5025: 5002: 4977: 4971: 4954: 4948: 4931: 4925: 4892: 4872: 4867: 4855: 4843: 4831: 4819: 4807: 4795: 4783: 4771: 4751:, p. 7. 4729: 4717: 4705: 4693: 4681: 4669: 4642: 4630: 4618: 4606: 4594: 4587:Pretzel 2012 4582: 4575:Pretzel 2012 4570: 4558: 4551:Pretzel 2012 4546: 4534: 4522: 4510: 4498: 4486: 4444: 4432: 4420: 4408: 4396: 4384: 4372: 4360: 4348: 4336: 4324: 4312: 4300: 4288: 4281:Mancini 2010 4276: 4264: 4257:Mancini 2010 4252: 4240: 4228: 4216: 4209:Mancini 2010 4204: 4192: 4180: 4173:Mancini 2010 4168: 4156: 4144: 4132: 4105: 4093: 4081: 4069: 4057: 4045: 4033: 4021: 4016:, p. 7. 4009: 3997: 3970: 3943: 3916: 3904: 3892: 3887:, p. 6. 3880: 3868: 3861:Mancini 2010 3856: 3829: 3817: 3805: 3793: 3781: 3769: 3757: 3730: 3718: 3706: 3694: 3682: 3670: 3658: 3631: 3619: 3607: 3595: 3568: 3556: 3544: 3532: 3520: 3508: 3496: 3484: 3472: 3460: 3448: 3436: 3424: 3412: 3385: 3373: 3361: 3334: 3322: 3310: 3298: 3286: 3274: 3262: 3235: 3223: 3211: 3199: 3187: 3175: 3163: 3136: 3124: 3112: 3100: 3088: 3076: 3064: 3052: 3040: 3028: 3016: 3004: 2992: 2980: 2968: 2956: 2927: 2915: 2873: 2861: 2849: 2822: 2810: 2798: 2786: 2774: 2762: 2750: 2738: 2726: 2714: 2702: 2690: 2678: 2666: 2654: 2642: 2630: 2618: 2576: 2564: 2522: 2510: 2505:, p. 3. 2468: 2456: 2427: 2400: 2388: 2376: 2364: 2352: 2340: 2328: 2316: 2304: 2292: 2280: 2251: 2239: 2227: 2215: 2173: 2161: 2149: 2129:, p. 5. 2107: 2078: 2066: 2054: 2042: 2030: 2018: 1972: 1960: 1948: 1936: 1924: 1912: 1900: 1888: 1862:Mancini 2010 1842: 1830: 1818: 1791: 1779: 1767: 1740: 1728: 1697: 1692:, p. 4. 1685: 1673: 1661: 1649: 1637: 1625: 1613: 1601: 1589: 1577: 1565: 1553: 1541: 1514: 1502: 1490: 1478: 1466: 1454: 1442: 1430: 1405: 1385: 1368: 1352:lecture tour 1348: 1345:, 6 May 1933 1341:Raid on the 1320: 1316: 1274: 1270: 1256:for the SPD 1242: 1229: 1213: 1192: 1181:Li Shiu Tong 1147:Center Party 1143: 1125: 1119: 1116:Anita Berber 1108:Conrad Veidt 1101: 1100:on the film 1095: 1082: 1067: 1058: 1041: 1020: 1007: 1005: 996: 984: 980: 970: 956: 951: 948: 940: 937:Personal ads 913:transvestite 910: 902: 883: 869: 865: 862: 855: 842: 834: 830: 826: 823: 802:Associations 768:sex tourists 761: 752: 710: 699: 691: 662:an armistice 650: 614: 589: 583: 571:August Bebel 564: 550: 538: 512: 506: 496: 490: 486:antisemitism 482:illiberalism 459: 451: 443:Masculinists 425: 414: 406: 400: 398: 358:Eduard Oberg 352:(WhK), with 347: 331: 294:, historian 289: 278: 238: 234:ethnic group 210: 206: 192: 182:, including 176:Prussian law 170:. 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Index


Memorial to the First Homosexual Emancipation Movement
Berlin-Moabit
Paragraph 175
Magnus Hirschfeld
Scientific-Humanitarian Committee
German Empire
World War I
German Revolution
Weimar Republic
transvestite
Trash and Smut Law
de
German Friendship Society
respectability politics
effeminate
homosexuality could be spread
Great Depression
Nazi takeover
most severe persecution of homosexual men in history
LGBT movements

Karl Heinrich Ulrichs
German history
Constitutio Criminalis Carolina
Holy Roman Empire
burning at the stake
Napoleonic wars
unification of Germany
Prussian law

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